{ "meta": { "book": { "id": "laozi", "title": "老子", "titleSimp": "老子", "author": "老聃", "authorSimp": "老聃", "era": "春秋", "eraSimp": "春秋", "editor": "河上公、王弼等", "editorSimp": "河上公、王弼等", "edition": "王弼《老子注》", "editionSimp": "王弼《老子注》", "slug": "laozi", "baseLabel": "王弼《老子注》", "baseLabelSimp": "王弼《老子注》", "separationLabel": "河上公章句、王弼注、成玄英義疏、唐玄宗御注御疏、嚴遵指歸、李榮注、陸希聲傳、呂惠卿傳、蘇轍老子解、吳澄道德真經注、憨山道德經解、魏源老子本義、俞樾平議、王夫之老子衍十四家", "separationLabelSimp": "河上公章句、王弼注、成玄英义疏、唐玄宗御注御疏、严遵指归、李荣注、陆希声传、吕惠卿传、苏辙老子解、吴澄道德真经注、憨山道德经解、魏源老子本义、俞樾平议、王夫之老子衍十四家", "intro": "《老子》八十一章，分道經、德經。LibreBook 以王弼《老子注》為底本，逐章整理正文、舊注、今譯與校記；第一至八十一章已上線，全帙完竣。", "introSimp": "《老子》八十一章，分道经、德经。LibreBook 以王弼《老子注》为底本，逐章整理正文、旧注、今译与校记；第一至八十一章已上线，全帙完竣。" }, "chapter": { "id": "laozi-06", "no": 6, "part": "道經", "partSimp": "道经", "title": "第六章", "titleSimp": "第六章", "intro": "《老子》第六章，河上公題「成象」，唐玄宗題「谷神不死章」。全章四句：以谷神、玄牝喻道體虛而能生、綿綿不絕，末言其用不勞。本站以王弼《老子注》為底本，分列河上公章句、王弼注、成玄英義疏、唐玄宗御注御疏、嚴遵指歸、李榮注、陸希聲傳、呂惠卿傳、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》與王夫之《老子衍》，並附編者今譯。諸家或以谷神為養神，或為谷中虛空，或為太和妙氣；分章則河上公、通行王弼本以此章獨立，吳澄、魏源合於上章。", "introSimp": "《老子》第六章，河上公题「成象」，唐玄宗题「谷神不死章」。全章四句：以谷神、玄牝喻道体虚而能生、绵绵不绝，末言其用不劳。本站以王弼《老子注》为底本，分列河上公章句、王弼注、成玄英义疏、唐玄宗御注御疏、严遵指归、李荣注、陆希声传、吕惠卿传、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》与王夫之《老子衍》，并附编者今译。诸家或以谷神为养神，或为谷中虚空，或为太和妙气；分章则河上公、通行王弼本以此章独立，吴澄、魏源合于上章。", "guide": "點擊任一句可展開句注；點擊字詞可看本句訓釋；按「諸家並觀」可將同一句的十三家舊注並列對讀。", "guideSimp": "点击任一句可展开句注；点击字词可看本句训释；按「诸家并观」可将同一句的十三家旧注并列对读。", "slug": "06", "order": 6, "status": "published", "revision": "初校", "review": "待复核", "updated": "2026-10-29", "summary": "以「谷神不死，是謂玄牝」開篇，說虛谷之神生化不竭、玄牝為天地之根；末以「綿綿若存，用之不勤」狀道體若存若亡而用不勞竭；附河上公、王弼、成玄英、唐玄宗、嚴遵、李榮、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源、王夫之十三家注疏。", "summarySimp": "以「谷神不死，是谓玄牝」开篇，说虚谷之神生化不竭、玄牝为天地之根；末以「绵绵若存，用之不勤」状道体若存若亡而用不劳竭；附河上公、王弼、成玄英、唐玄宗、严遵、李荣、陆希声、吕惠卿、苏辙、吴澄、憨山、魏源、王夫之十三家注疏。", "dataFile": "data/chapters/laozi-06.json", "relationsFile": "data/commentary-relations-laozi-06.json", "url": "/laozi/06/", "volumeId": "daojing", "volumeTitle": "道經", "volumeTitleSimp": "道经", "orderLabel": "第六" }, "edition": { "base": "王弼《老子注》", "baseEdition": "王弼《老子注》通行本", "separation": "河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、嚴遵《道德真經指歸》、李榮《道德真經注》、陸希聲《道德真經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》、王夫之《老子衍》諸本對校；陸希聲、呂惠卿二家據《道藏》本，參焦竑《老子翼》所輯", "punctuation": "數字轉錄所附現代標點，本站僅作閱讀輔助，尚未逐字復核原刻", "digital": "中華典藏網、大道家園公開轉錄、Kanripo 漢籍全文資料庫（僅作文字底本）", "caution": "《玄德纂疏》數字本訛字較多，河上公、王弼、唐玄宗御注御疏、蘇轍、吳澄、李榮、陸希聲、呂惠卿別取專本；成玄英疏、嚴遵文字經人工校正，刪除現代整理者所加校勘括號，未補缺文。憨山、魏源、王夫之據公開轉錄本校讀。王弼注數字底本有錯簡，經據注文文義校正，詳見校記。", "baseSimp": "王弼《老子注》", "baseEditionSimp": "王弼《老子注》通行本", "separationSimp": "河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、严遵《道德真经指归》、李荣《道德真经注》、陆希声《道德真经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》、王夫之《老子衍》诸本对校；陆希声、吕惠卿二家据《道藏》本，参焦竑《老子翼》所辑", "punctuationSimp": "数字转录所附现代标点，本站仅作阅读辅助，尚未逐字复核原刻", "digitalSimp": "中华典藏网、大道家园公开转录、Kanripo 汉籍全文资料库（仅作文字底本）", "cautionSimp": "《玄德纂疏》数字本讹字较多，河上公、王弼、唐玄宗御注御疏、苏辙、吴澄、李荣、陆希声、吕惠卿别取专本；成玄英疏、严遵文字经人工校正，删除现代整理者所加校勘括号，未补缺文。憨山、魏源、王夫之据公开转录本校读。王弼注数字底本有错简，经据注文文义校正，详见校记。" }, "license": { "historical": "公有領域", "translation": "CC BY-SA 4.0", "code": "MIT" }, "stats": { "sentences": 4, "commentaries": 38, "charNotes": 6, "collations": 6 } }, "sources": [ { "id": "heshanggong", "name": "河上公章句", "short": "河上公", "author": "河上公", "work": "老子道德經章句", "era": "漢", "years": "傳漢文帝時", "color": "#a3542c", "desc": "分章句解，兼重治身與治國；此章以谷為養、神為五藏之神，以鼻口為玄牝，以呼吸綿綿、用氣寬舒為說。", "count": 5, "nameSimp": "河上公章句", "workSimp": "老子道德经章句", "authorSimp": "河上公", "eraSimp": "汉", "yearsSimp": "传汉文帝时", "descSimp": "分章句解，兼重治身与治国；此章以谷为养、神为五藏之神，以鼻口为玄牝，以呼吸绵绵、用气宽舒为说。", "shortSimp": "河上公" }, { "id": "wangbi", "name": "王弼注", "short": "王注", "author": "王弼", "work": "老子道德經注", "era": "曹魏", "years": "226–249", "color": "#8c5a2b", "desc": "以「無」為本，倡崇本息末；此章以谷中央無谷、無形無影釋谷神，以與極同體釋天地根，以用而不勞釋不勤。", "count": 4, "nameSimp": "王弼注", "workSimp": "老子道德经注", "authorSimp": "王弼", "eraSimp": "曹魏", "yearsSimp": "226–249", "descSimp": "以「无」为本，倡崇本息末；此章以谷中央无谷、无形无影释谷神，以与极同体释天地根，以用而不劳释不勤。", "shortSimp": "王注" }, { "id": "chengxuanying", "name": "成玄英疏", "short": "成疏", "author": "成玄英", "work": "老子道德經義疏", "era": "唐", "years": "約 608–669", "color": "#6b7a4a", "desc": "以重玄雙遣為宗；此章以谷空虛、神靈智釋谷神，以非無非有、不常不斷釋若存，歸於修道要術。", "count": 4, "nameSimp": "成玄英疏", "workSimp": "老子道德经义疏", "authorSimp": "成玄英", "eraSimp": "唐", "yearsSimp": "约 608–669", "descSimp": "以重玄双遣为宗；此章以谷空虚、神灵智释谷神，以非无非有、不常不断释若存，归于修道要术。", "shortSimp": "成疏" }, { "id": "tangxuanzong", "name": "唐玄宗御注御疏", "short": "御注", "author": "李隆基", "work": "道德真經注疏", "era": "唐", "years": "685–762", "color": "#9b3d3d", "desc": "帝王御注，兼採諸家；此章以谷虛而能應、神妙而不測釋谷神，以虛牝能母萬物、其用無心釋全章。", "count": 7, "nameSimp": "唐玄宗御注御疏", "workSimp": "道德真经注疏", "authorSimp": "李隆基", "eraSimp": "唐", "yearsSimp": "685–762", "descSimp": "帝王御注，兼采诸家；此章以谷虚而能应、神妙而不测释谷神，以虚牝能母万物、其用无心释全章。", "shortSimp": "御注" }, { "id": "yanzun", "name": "嚴遵指歸", "short": "嚴指歸", "author": "嚴遵", "work": "道德真經指歸", "era": "漢", "years": "約前 83–10", "color": "#7a5c3e", "desc": "以自然、真素立說；此章以「太和妙氣」釋谷神，以「化化而不化，生生而不生」釋不死，以雌柔幽遠釋玄牝。", "count": 4, "nameSimp": "严遵指归", "workSimp": "道德真经指归", "authorSimp": "严遵", "eraSimp": "汉", "yearsSimp": "约前 83–10", "descSimp": "以自然、真素立说；此章以「太和妙气」释谷神，以「化化而不化，生生而不生」释不死，以雌柔幽远释玄牝。", "shortSimp": "严指归" }, { "id": "lirong", "name": "李榮注", "short": "李注", "author": "李榮", "work": "道德真經注", "era": "唐", "years": "生卒不詳", "color": "#4f6b7a", "desc": "唐初道士，以重玄遣執解《老》；此章兼評河上公養神、王弼谷中之無，而以谷空、玄道、牝靜為說。", "count": 3, "nameSimp": "李荣注", "workSimp": "道德真经注", "authorSimp": "李荣", "eraSimp": "唐", "yearsSimp": "生卒不详", "descSimp": "唐初道士，以重玄遣执解《老》；此章兼评河上公养神、王弼谷中之无，而以谷空、玄道、牝静为说。", "shortSimp": "李注" }, { "id": "luxisheng", "name": "陸希聲傳", "short": "陸傳", "author": "陸希聲", "work": "道德經傳", "era": "唐", "years": "？–895", "color": "#6a5a7a", "desc": "以情性說《老》；此章以谷象道體、神況道用，以玄為天體、牝為地用，歸於陰陽開闔、體用不勞。", "count": 1, "nameSimp": "陆希声传", "workSimp": "道德经传", "authorSimp": "陆希声", "eraSimp": "唐", "yearsSimp": "？–895", "descSimp": "以情性说《老》；此章以谷象道体、神况道用，以玄为天体、牝为地用，归于阴阳开阖、体用不劳。", "shortSimp": "陆传" }, { "id": "lvhuiqing", "name": "呂惠卿傳", "short": "呂傳", "author": "呂惠卿", "work": "道德真經傳", "era": "北宋", "years": "1032–1111", "color": "#7a6a4a", "desc": "北宋新學一系；此章以守中得一、形神合而不死為說，以有無之合釋玄、能生釋牝。", "count": 1, "nameSimp": "吕惠卿传", "workSimp": "道德真经传", "authorSimp": "吕惠卿", "eraSimp": "北宋", "yearsSimp": "1032–1111", "descSimp": "北宋新学一系；此章以守中得一、形神合而不死为说，以有无之合释玄、能生释牝。", "shortSimp": "吕传" }, { "id": "suzhe", "name": "蘇轍老子解", "short": "蘇解", "author": "蘇轍", "work": "老子解", "era": "北宋", "years": "1039–1112", "color": "#4a6a6a", "desc": "以形名言道；此章以谷神虛而無形、尚無有生安有死，以見其生不見所以生釋玄牝。", "count": 3, "nameSimp": "苏辙老子解", "workSimp": "老子解", "authorSimp": "苏辙", "eraSimp": "北宋", "yearsSimp": "1039–1112", "descSimp": "以形名言道；此章以谷神虚而无形、尚无有生安有死，以见其生不见所以生释玄牝。", "shortSimp": "苏解" }, { "id": "wucheng", "name": "吳澄道德真經注", "short": "吳注", "author": "吳澄", "work": "道德真經注", "era": "元", "years": "1249–1333", "color": "#5a6a3a", "desc": "元代朱學大家；此章以谷喻虛、神存於中，以元氣常生釋不死，以虛無自然為天地根，並以神存則氣不耗釋不勤。", "count": 3, "nameSimp": "吴澄道德真经注", "workSimp": "道德真经注", "authorSimp": "吴澄", "eraSimp": "元", "yearsSimp": "1249–1333", "descSimp": "元代朱学大家；此章以谷喻虚、神存于中，以元气常生释不死，以虚无自然为天地根，并以神存则气不耗释不勤。", "shortSimp": "吴注" }, { "id": "hanshan", "name": "憨山道德經解", "short": "憨山", "author": "釋德清", "work": "道德經解", "era": "明", "years": "1546–1623", "color": "#705a4a", "desc": "晚明高僧；此章以道體至虛、無心應用為綱，謂谷虛而能應、綿綿不絕、用之不竭。", "count": 1, "nameSimp": "憨山道德经解", "workSimp": "道德经解", "authorSimp": "释德清", "eraSimp": "明", "yearsSimp": "1546–1623", "descSimp": "晚明高僧；此章以道体至虚、无心应用为纲，谓谷虚而能应、绵绵不绝、用之不竭。", "shortSimp": "憨山" }, { "id": "weiyuan", "name": "魏源老子本義", "short": "魏本義", "author": "魏源", "work": "老子本義", "era": "清", "years": "1794–1857", "color": "#3d5a6a", "desc": "清代今文經學家；此章以谷神喻德、玄牝喻功，以「無名天地之始、有名萬物之母」通之，並以若存為觀妙、不勤為觀徼。", "count": 1, "nameSimp": "魏源老子本义", "workSimp": "老子本义", "authorSimp": "魏源", "eraSimp": "清", "yearsSimp": "1794–1857", "descSimp": "清代今文经学家；此章以谷神喻德、玄牝喻功，以「无名天地之始、有名万物之母」通之，并以若存为观妙、不勤为观徼。", "shortSimp": "魏本义" }, { "id": "wangfuzhi", "name": "船山衍", "short": "船山", "author": "王夫之", "work": "老子衍", "era": "清", "years": "1619–1692", "color": "#3f5d52", "desc": "以「兩端生於一致」解《老》；此章以谷神不容死、執根而根死因根而根存為說，歸於因根利用、啟玄牝之門。", "count": 1, "nameSimp": "船山衍", "workSimp": "老子衍", "authorSimp": "王夫之", "eraSimp": "清", "yearsSimp": "1619–1692", "descSimp": "以「两端生于一致」解《老》；此章以谷神不容死、执根而根死因根而根存为说，归于因根利用、启玄牝之门。", "shortSimp": "船山" }, { "id": "translator", "name": "本站今譯", "short": "今譯", "author": "LibreBook 編者", "work": "今譯", "era": "當代", "years": "", "color": "#8a8a8a", "desc": "編者據舊注與上下文所作語體今譯，供閱讀參照。", "count": 4, "nameSimp": "本站今译", "workSimp": "今译", "authorSimp": "LibreBook 编者", "eraSimp": "当代", "yearsSimp": "", "descSimp": "编者据旧注与上下文所作语体今译，供阅读参照。", "shortSimp": "今译" } ], "sentences": [ { "id": "s001", "paragraph": 1, "text": "谷神不死，是謂玄牝。", "textSimp": "谷神不死，是谓玄牝。", "translation": "空谷般虚而能应的神妙作用永不衰竭，这就叫做幽深的母体。", "translationTrad": "空谷般虛而能應的神妙作用永不衰竭，這就叫做幽深的母體。", "noteIds": [ "c001", "c002", "c006", "c010", "c011", "c014", "c015", "c018", "c021", "c022", "c025", "c028", "c029", "c030", "c033", "c036", "c037", "c038" ], "noteCount": 18, "charNoteIds": [ "n001", "n002" ], "key": "laozi-06:s001", "n": 1 }, { "id": "s002", "paragraph": 1, "text": "玄牝之門，是謂天地根。", "textSimp": "玄牝之门，是谓天地根。", "translation": "幽深母体的门户，就是天地的根源。", "translationTrad": "幽深母體的門戶，就是天地的根源。", "noteIds": [ "c003", "c007", "c012", "c016", "c019", "c023", "c026", "c028", "c029", "c031", "c034", "c036", "c037", "c038" ], "noteCount": 14, "charNoteIds": [ "n003" ], "key": "laozi-06:s002", "n": 2 }, { "id": "s003", "paragraph": 2, "text": "綿綿若存，", "textSimp": "绵绵若存，", "translation": "它连绵不绝，似有似无地存在着，", "translationTrad": "它連綿不絕，似有似無地存在著，", "noteIds": [ "c004", "c008", "c013", "c017", "c020", "c024", "c027", "c028", "c029", "c032", "c035", "c036", "c037", "c038" ], "noteCount": 14, "charNoteIds": [ "n004", "n005" ], "key": "laozi-06:s003", "n": 3 }, { "id": "s004", "paragraph": 2, "text": "用之不勤。", "textSimp": "用之不勤。", "translation": "任你取用也不会劳竭。", "translationTrad": "任你取用也不會勞竭。", "noteIds": [ "c005", "c009", "c013", "c017", "c020", "c024", "c027", "c028", "c029", "c032", "c035", "c036", "c037", "c038" ], "noteCount": 14, "charNoteIds": [ "n006" ], "key": "laozi-06:s004", "n": 4 } ], "commentaries": [ { "id": "c001", "block": 0, "source": "heshanggong", "target": { "start": "s001", "end": "s001" }, "lemma": "谷神不死", "kind": "note", "text": "谷，養也。人能養神則不死，神謂五藏之神也。肝藏魂，肺藏魄，心藏神，脾藏意，腎藏精與志。五藏盡傷，則五神去。", "authorNote": "", "citation": "河上公《老子道德經章句》", "textSimp": "谷，养也。人能养神则不死，神谓五藏之神也。肝藏魂，肺藏魄，心藏神，脾藏意，肾藏精与志。五藏尽伤，则五神去。", "citationFull": "河上公《老子道德經章句》", "citationSimp": "河上公《老子道德经章句》", "lemmaSimp": "谷神不死" }, { "id": "c002", "block": 0, "source": "heshanggong", "target": { "start": "s001", "end": "s001" }, "lemma": "是謂玄牝", "kind": "note", "text": "言不死之道，在於玄牝。玄，天也，於人為鼻；牝，地也，於人為口。天食人以五氣，從鼻入藏於心，五氣清微，為精神聰明、音聲五性，其鬼曰魂，魂者雄也，主出入人鼻，與天通，故鼻為玄也。地食人以五味，從口入藏於胃，五味濁辱，為形骸骨肉、血脈六情，其鬼曰魄，魄者雌也，主出入人口，與地通，故口為牝也。", "authorNote": "", "citation": "河上公《老子道德經章句》", "textSimp": "言不死之道，在于玄牝。玄，天也，于人为鼻；牝，地也，于人为口。天食人以五气，从鼻入藏于心，五气清微，为精神聪明、音声五性，其鬼曰魂，魂者雄也，主出入人鼻，与天通，故鼻为玄也。地食人以五味，从口入藏于胃，五味浊辱，为形骸骨肉、血脉六情，其鬼曰魄，魄者雌也，主出入人口，与地通，故口为牝也。", "citationFull": "河上公《老子道德經章句》", "citationSimp": "河上公《老子道德经章句》", "lemmaSimp": "是谓玄牝" }, { "id": "c003", "block": 0, "source": "heshanggong", "target": { "start": "s002", "end": "s002" }, "lemma": "玄牝之門，是謂天地根", "kind": "note", "text": "根，元也。言鼻口之門，乃是通天地之元氣所從往來。", "authorNote": "", "citation": "河上公《老子道德經章句》", "textSimp": "根，元也。言鼻口之门，乃是通天地之元气所从往来。", "citationFull": "河上公《老子道德經章句》", "citationSimp": "河上公《老子道德经章句》", "lemmaSimp": "玄牝之门，是谓天地根" }, { "id": "c004", "block": 0, "source": "heshanggong", "target": { "start": "s003", "end": "s003" }, "lemma": "綿綿若存", "kind": "note", "text": "鼻口呼吸喘息，當綿綿微妙，若可存，復若可無有。", "authorNote": "", "citation": "河上公《老子道德經章句》", "textSimp": "鼻口呼吸喘息，当绵绵微妙，若可存，复若可无有。", "citationFull": "河上公《老子道德經章句》", "citationSimp": "河上公《老子道德经章句》", "lemmaSimp": "绵绵若存" }, { "id": "c005", "block": 0, "source": "heshanggong", "target": { "start": "s004", "end": "s004" }, "lemma": "用之不勤", "kind": "note", "text": "用氣當寬舒，不當為急疾勤勞。", "authorNote": "", "citation": "河上公《老子道德經章句》", "textSimp": "用气当宽舒，不当为急疾勤劳。", "citationFull": "河上公《老子道德經章句》", "citationSimp": "河上公《老子道德经章句》", "lemmaSimp": "用之不勤" }, { "id": "c006", "block": 0, "source": "wangbi", "target": { "start": "s001", "end": "s001" }, "lemma": "谷神不死，是謂玄牝", "kind": "note", "text": "谷神，谷中央無谷也。無形無影，無逆無違，處卑不動，守靜不衰，谷以之成而不見其形，此至物也。處卑而不可得名，故謂之玄牝。", "authorNote": "", "citation": "王弼《老子道德經注》", "textSimp": "谷神，谷中央无谷也。无形无影，无逆无违，处卑不动，守静不衰，谷以之成而不见其形，此至物也。处卑而不可得名，故谓之玄牝。", "citationFull": "王弼《老子道德經注》", "citationSimp": "王弼《老子道德经注》", "lemmaSimp": "谷神不死，是谓玄牝" }, { "id": "c007", "block": 0, "source": "wangbi", "target": { "start": "s002", "end": "s002" }, "lemma": "玄牝之門，是謂天地根", "kind": "note", "text": "門，玄牝之所由也。本其所由，與極同體，故謂之天地之根也。", "authorNote": "", "citation": "王弼《老子道德經注》", "textSimp": "门，玄牝之所由也。本其所由，与极同体，故谓之天地之根也。", "citationFull": "王弼《老子道德經注》", "citationSimp": "王弼《老子道德经注》", "lemmaSimp": "玄牝之门，是谓天地根" }, { "id": "c008", "block": 0, "source": "wangbi", "target": { "start": "s003", "end": "s003" }, "lemma": "綿綿若存", "kind": "note", "text": "欲言存邪，則不見其形；欲言亡邪，萬物以之生，故綿綿若存也。", "authorNote": "", "citation": "王弼《老子道德經注》", "textSimp": "欲言存邪，则不见其形；欲言亡邪，万物以之生，故绵绵若存也。", "citationFull": "王弼《老子道德經注》", "citationSimp": "王弼《老子道德经注》", "lemmaSimp": "绵绵若存" }, { "id": "c009", "block": 0, "source": "wangbi", "target": { "start": "s004", "end": "s004" }, "lemma": "用之不勤", "kind": "note", "text": "無物不成，用而不勞也，故曰用而不勤也。", "authorNote": "", "citation": "王弼《老子道德經注》", "textSimp": "无物不成，用而不劳也，故曰用而不勤也。", "citationFull": "王弼《老子道德經注》", "citationSimp": "王弼《老子道德经注》", "lemmaSimp": "用之不勤" }, { "id": "c010", "block": 0, "source": "chengxuanying", "target": { "start": "s001", "end": "s001" }, "lemma": "谷神不死", "kind": "note", "text": "谷，空虛也；神，靈智也。河上公言谷，養也。言蒼生流浪生死，皆由著欲故也。若能導養精神，如彼空谷，虛容無滯，則不復生死也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》", "textSimp": "谷，空虚也；神，灵智也。河上公言谷，养也。言苍生流浪生死，皆由着欲故也。若能导养精神，如彼空谷，虚容无滞，则不复生死也。", "citationFull": "成玄英《老子道德經義疏》", "citationSimp": "成玄英《老子道德经义疏》", "lemmaSimp": "谷神不死" }, { "id": "c011", "block": 0, "source": "chengxuanying", "target": { "start": "s001", "end": "s001" }, "lemma": "是謂玄牝", "kind": "note", "text": "是謂，仍上辭也。玄者，不滯之名；牝以雌柔為義。欲明養神如谷，令其不死者，無過靜退雌柔、虛容不滯也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》", "textSimp": "是谓，仍上辞也。玄者，不滞之名；牝以雌柔为义。欲明养神如谷，令其不死者，无过静退雌柔、虚容不滞也。", "citationFull": "成玄英《老子道德經義疏》", "citationSimp": "成玄英《老子道德经义疏》", "lemmaSimp": "是谓玄牝" }, { "id": "c012", "block": 0, "source": "chengxuanying", "target": { "start": "s002", "end": "s002" }, "lemma": "玄牝之門，是謂天地根", "kind": "note", "text": "言此深玄不滯之道、雌虛柔靜之法，能開通萬物，生化兩儀，故云根也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》", "textSimp": "言此深玄不滞之道、雌虚柔静之法，能开通万物，生化两仪，故云根也。", "citationFull": "成玄英《老子道德經義疏》", "citationSimp": "成玄英《老子道德经义疏》", "lemmaSimp": "玄牝之门，是谓天地根" }, { "id": "c013", "block": 0, "source": "chengxuanying", "target": { "start": "s003", "end": "s004" }, "lemma": "綿綿若存，用之不勤", "kind": "note", "text": "綿綿，微細不斷貌也；若，似也；存，有也。若言神空，則是斷見；若言神有，則是常見。前說神空，故得不死，仍恐學者心滯此空，今言若存，即治於斷也；又恐學人心溺於有，故繼似字以治於常也。即用此非無非有之行、不常不斷之心，而為修道之要術者，甚不勤苦而契真也。故《西昇經》云：「動則有載劫，自惟甚苦勤；吾學無所學，乃能明自然。」", "authorNote": "", "citation": "成玄英《老子道德經義疏》", "textSimp": "绵绵，微细不断貌也；若，似也；存，有也。若言神空，则是断见；若言神有，则是常见。前说神空，故得不死，仍恐学者心滞此空，今言若存，即治于断也；又恐学人心溺于有，故继似字以治于常也。即用此非无非有之行、不常不断之心，而为修道之要术者，甚不勤苦而契真也。故《西升经》云：「动则有载劫，自惟甚苦勤；吾学无所学，乃能明自然。」", "citationFull": "成玄英《老子道德經義疏》", "citationSimp": "成玄英《老子道德经义疏》", "lemmaSimp": "绵绵若存，用之不勤" }, { "id": "c014", "block": 0, "source": "tangxuanzong", "target": { "start": "s001", "end": "s001" }, "lemma": "谷神不死", "kind": "note", "text": "谷者，虛而能應者也；神者，妙而不測者也；死者，休息也。谷之應聲，莫知所以，有感則應，其應如神，如神之應，曾不休息。欲明至道虛而生物，妙用難名，故舉谷神以為喻說。", "authorNote": "御注", "citation": "唐玄宗《道德真經注疏》", "textSimp": "谷者，虚而能应者也；神者，妙而不测者也；死者，休息也。谷之应声，莫知所以，有感则应，其应如神，如神之应，曾不休息。欲明至道虚而生物，妙用难名，故举谷神以为喻说。", "citationFull": "唐玄宗《道德真經注疏》（御注）", "citationSimp": "唐玄宗《道德真经注疏》", "authorNoteSimp": "御注", "lemmaSimp": "谷神不死" }, { "id": "c015", "block": 0, "source": "tangxuanzong", "target": { "start": "s001", "end": "s001" }, "lemma": "是謂玄牝", "kind": "note", "text": "玄，深也；牝，母也。谷神應物，沖用無方，深妙不窮，能母萬物，故寄谷神玄牝之號，將明大道生畜之功。", "authorNote": "御注", "citation": "唐玄宗《道德真經注疏》", "textSimp": "玄，深也；牝，母也。谷神应物，冲用无方，深妙不穷，能母万物，故寄谷神玄牝之号，将明大道生畜之功。", "citationFull": "唐玄宗《道德真經注疏》（御注）", "citationSimp": "唐玄宗《道德真经注疏》", "authorNoteSimp": "御注", "lemmaSimp": "是谓玄牝" }, { "id": "c016", "block": 0, "source": "tangxuanzong", "target": { "start": "s002", "end": "s002" }, "lemma": "玄牝之門，是謂天地根", "kind": "note", "text": "深妙虛牝，能母萬物，萬物由出，是謂之門；天地有形，故資稟為根本矣。", "authorNote": "御注", "citation": "唐玄宗《道德真經注疏》", "textSimp": "深妙虚牝，能母万物，万物由出，是谓之门；天地有形，故资禀为根本矣。", "citationFull": "唐玄宗《道德真經注疏》（御注）", "citationSimp": "唐玄宗《道德真经注疏》", "authorNoteSimp": "御注", "lemmaSimp": "玄牝之门，是谓天地根" }, { "id": "c017", "block": 0, "source": "tangxuanzong", "target": { "start": "s003", "end": "s004" }, "lemma": "綿綿若存，用之不勤", "kind": "note", "text": "虛牝之用，綿綿微妙，應用若存；其用無心，故不勤勞矣。", "authorNote": "御注", "citation": "唐玄宗《道德真經注疏》", "textSimp": "虚牝之用，绵绵微妙，应用若存；其用无心，故不勤劳矣。", "citationFull": "唐玄宗《道德真經注疏》（御注）", "citationSimp": "唐玄宗《道德真经注疏》", "authorNoteSimp": "御注", "lemmaSimp": "绵绵若存，用之不勤" }, { "id": "c018", "block": 0, "source": "tangxuanzong", "target": { "start": "s001", "end": "s001" }, "lemma": "谷神不死，是謂玄牝", "kind": "note", "text": "谷神者，明谷之應聲，似道之應物，有感即應，其應如神；神者，不測之名，死以休息為義，不測之應未嘗休息，故云谷神不死。玄，深也；牝，母也。谷神之應，深妙難名，萬物由其茂養，故云是謂玄牝。", "authorNote": "御疏", "citation": "唐玄宗《道德真經注疏》", "textSimp": "谷神者，明谷之应声，似道之应物，有感即应，其应如神；神者，不测之名，死以休息为义，不测之应未尝休息，故云谷神不死。玄，深也；牝，母也。谷神之应，深妙难名，万物由其茂养，故云是谓玄牝。", "citationFull": "唐玄宗《道德真經注疏》（御疏）", "citationSimp": "唐玄宗《道德真经注疏》", "authorNoteSimp": "御疏", "lemmaSimp": "谷神不死，是谓玄牝" }, { "id": "c019", "block": 0, "source": "tangxuanzong", "target": { "start": "s002", "end": "s002" }, "lemma": "玄牝之門，是謂天地根", "kind": "note", "text": "玄牝之用，有感必應，應由物出，故謂之門；門者，以出入為義。天地有形之大者爾，不得玄牝之用，則將分裂發泄，故資稟得一以為根本，故云是謂天地之根本也。根，本也。", "authorNote": "御疏", "citation": "唐玄宗《道德真經注疏》", "textSimp": "玄牝之用，有感必应，应由物出，故谓之门；门者，以出入为义。天地有形之大者尔，不得玄牝之用，则将分裂发泄，故资禀得一以为根本，故云是谓天地之根本也。根，本也。", "citationFull": "唐玄宗《道德真經注疏》（御疏）", "citationSimp": "唐玄宗《道德真经注疏》", "authorNoteSimp": "御疏", "lemmaSimp": "玄牝之门，是谓天地根" }, { "id": "c020", "block": 0, "source": "tangxuanzong", "target": { "start": "s003", "end": "s004" }, "lemma": "綿綿若存，用之不勤", "kind": "note", "text": "綿綿者，微妙不絕之意；虛牝之用，應物無私，微妙則稱為若存，無私故用不勤倦。", "authorNote": "御疏", "citation": "唐玄宗《道德真經注疏》", "textSimp": "绵绵者，微妙不绝之意；虚牝之用，应物无私，微妙则称为若存，无私故用不勤倦。", "citationFull": "唐玄宗《道德真經注疏》（御疏）", "citationSimp": "唐玄宗《道德真经注疏》", "authorNoteSimp": "御疏", "lemmaSimp": "绵绵若存，用之不勤" }, { "id": "c021", "block": 0, "source": "yanzun", "target": { "start": "s001", "end": "s001" }, "lemma": "谷神不死", "kind": "note", "text": "太和妙氣，妙物若神，空虛為家，寂泊為常，出入無竅，往來無間，動無不遂，靜無不成，化化而不化，生生而不生也。", "authorNote": "", "citation": "嚴遵《道德真經指歸》（《玄德纂疏》所引）", "textSimp": "太和妙气，妙物若神，空虚为家，寂泊为常，出入无窍，往来无间，动无不遂，静无不成，化化而不化，生生而不生也。", "citationFull": "嚴遵《道德真經指歸》（《玄德纂疏》所引）", "citationSimp": "严遵《道德真经指归》（《玄德纂疏》所引）", "lemmaSimp": "谷神不死" }, { "id": "c022", "block": 0, "source": "yanzun", "target": { "start": "s001", "end": "s001" }, "lemma": "是謂玄牝", "kind": "note", "text": "牝以雌柔而能生，玄猶幽遠而不見，雖子物如母，莫睹其形。", "authorNote": "", "citation": "嚴遵《道德真經指歸》（《玄德纂疏》所引）", "textSimp": "牝以雌柔而能生，玄犹幽远而不见，虽子物如母，莫睹其形。", "citationFull": "嚴遵《道德真經指歸》（《玄德纂疏》所引）", "citationSimp": "严遵《道德真经指归》（《玄德纂疏》所引）", "lemmaSimp": "是谓玄牝" }, { "id": "c023", "block": 0, "source": "yanzun", "target": { "start": "s002", "end": "s002" }, "lemma": "玄牝之門，是謂天地根", "kind": "note", "text": "太和之所以生而不死，始而不終，開導神明，為天地之根元。", "authorNote": "", "citation": "嚴遵《道德真經指歸》（《玄德纂疏》所引）", "textSimp": "太和之所以生而不死，始而不终，开导神明，为天地之根元。", "citationFull": "嚴遵《道德真經指歸》（《玄德纂疏》所引）", "citationSimp": "严遵《道德真经指归》（《玄德纂疏》所引）", "lemmaSimp": "玄牝之门，是谓天地根" }, { "id": "c024", "block": 0, "source": "yanzun", "target": { "start": "s003", "end": "s004" }, "lemma": "綿綿若存，用之不勤", "kind": "note", "text": "動靜玄妙，若亡若存，成物遂事，無所不然，光而不滅，用之不勤者，以其生不生之生，體無形之形也。", "authorNote": "", "citation": "嚴遵《道德真經指歸》（《玄德纂疏》所引）", "textSimp": "动静玄妙，若亡若存，成物遂事，无所不然，光而不灭，用之不勤者，以其生不生之生，体无形之形也。", "citationFull": "嚴遵《道德真經指歸》（《玄德纂疏》所引）", "citationSimp": "严遵《道德真经指归》（《玄德纂疏》所引）", "lemmaSimp": "绵绵若存，用之不勤" }, { "id": "c025", "block": 0, "source": "lirong", "target": { "start": "s001", "end": "s001" }, "lemma": "谷神不死，是謂玄牝", "kind": "note", "text": "河上以為養神，乃是思存之法；輔嗣言谷中之無，此則譬喻之義。雖真賢之高見，皆指事之說也。今則約理嘗試言之：谷，空也；玄，道也；牝，靜也。夫有身有神，則有主有生死，不可言道流動無常，豈得言靜？若能空其形神，喪於物我，出無根，氣聚不以為生；入無竅，氣散不以為死。不死不生，此則谷神之道也。生死無常，浮動之物也；幽深雌靜，湛然不動，玄牝之義也。", "authorNote": "", "citation": "李榮《道德真經注》", "textSimp": "河上以为养神，乃是思存之法；辅嗣言谷中之无，此则譬喻之义。虽真贤之高见，皆指事之说也。今则约理尝试言之：谷，空也；玄，道也；牝，静也。夫有身有神，则有主有生死，不可言道流动无常，岂得言静？若能空其形神，丧于物我，出无根，气聚不以为生；入无窍，气散不以为死。不死不生，此则谷神之道也。生死无常，浮动之物也；幽深雌静，湛然不动，玄牝之义也。", "citationFull": "李榮《道德真經注》", "citationSimp": "李荣《道德真经注》", "lemmaSimp": "谷神不死，是谓玄牝" }, { "id": "c026", "block": 0, "source": "lirong", "target": { "start": "s002", "end": "s002" }, "lemma": "玄牝之門，是謂天地根", "kind": "note", "text": "道之靜也，無形無相；及其動也，生地生天。氣象從此而出，名之曰門；天地因之得生，號之曰根也。", "authorNote": "", "citation": "李榮《道德真經注》", "textSimp": "道之静也，无形无相；及其动也，生地生天。气象从此而出，名之曰门；天地因之得生，号之曰根也。", "citationFull": "李榮《道德真經注》", "citationSimp": "李荣《道德真经注》", "lemmaSimp": "玄牝之门，是谓天地根" }, { "id": "c027", "block": 0, "source": "lirong", "target": { "start": "s003", "end": "s004" }, "lemma": "綿綿若存，用之不勤", "kind": "note", "text": "綿綿，微妙也。玄牝之道，不生不滅，雌靜之理，非存非亡。欲言有也，不見其形；欲言亡也，萬物以生。不盛不衰，不常不斷，故曰綿綿也。勤者，苦也。得玄牝之道，運用無窮，無為逸樂，故曰不勤也。", "authorNote": "", "citation": "李榮《道德真經注》", "textSimp": "绵绵，微妙也。玄牝之道，不生不灭，雌静之理，非存非亡。欲言有也，不见其形；欲言亡也，万物以生。不盛不衰，不常不断，故曰绵绵也。勤者，苦也。得玄牝之道，运用无穷，无为逸乐，故曰不勤也。", "citationFull": "李榮《道德真經注》", "citationSimp": "李荣《道德真经注》", "lemmaSimp": "绵绵若存，用之不勤" }, { "id": "c028", "block": 0, "source": "luxisheng", "target": { "start": "s001", "end": "s004" }, "lemma": "第六章", "kind": "note", "text": "谷者，象道之體；神者，況道之用。體真用妙，應物不窮，故曰谷神不死。夫唯谷神不死，則可以盡天地之體用。玄者，天之體也；牝者，地之用也。體玄而用牝，聖人之術也，故曰是謂玄牝焉。夫玄牝之術，乃陰陽開闔、變化不測者也。開闔即陰陽之道，陰陽乃乾坤之本，故曰玄牝之門是謂天地之根。綿綿乎不知所終極，其體而不亡，其用不勞，此謂王法地、地法天、天法道、道法自然者也。", "authorNote": "", "citation": "陸希聲《道德經傳》（《道藏》本）", "textSimp": "谷者，象道之体；神者，况道之用。体真用妙，应物不穷，故曰谷神不死。夫唯谷神不死，则可以尽天地之体用。玄者，天之体也；牝者，地之用也。体玄而用牝，圣人之术也，故曰是谓玄牝焉。夫玄牝之术，乃阴阳开阖、变化不测者也。开阖即阴阳之道，阴阳乃乾坤之本，故曰玄牝之门是谓天地之根。绵绵乎不知所终极，其体而不亡，其用不劳，此谓王法地、地法天、天法道、道法自然者也。", "citationFull": "陸希聲《道德經傳》（《道藏》本）", "citationSimp": "陆希声《道德经传》（《道藏》本）", "lemmaSimp": "第六章" }, { "id": "c029", "block": 0, "source": "lvhuiqing", "target": { "start": "s001", "end": "s004" }, "lemma": "第六章", "kind": "note", "text": "谷，有形者也，以得一故虛而能盈；神，無形者也，以得一故寂而能靈。人也能守中而得一，則有形之身可使虛而如谷，無形之心可使寂而如神，則有形與無形合而不死矣。古之人以體合於心，心合於炁，炁合於神，神合於無，其說是也。合則不死，不死則不生，不生者能生生，是謂之玄牝。玄者，有無之合；牝者，能生者也。故曰谷神不死，是謂玄牝。道之生天地由此而已，故曰玄牝之門，是謂天地根。以為亡耶，則綿綿而未嘗絕；以為存耶，則惡睹其存哉？若存而已，若亡而非絕，若存而非存，則吾之用之存之，無所容心，脗合之而已，何勤之有哉？", "authorNote": "", "citation": "呂惠卿《道德真經傳》（《道藏》本）", "textSimp": "谷，有形者也，以得一故虚而能盈；神，无形者也，以得一故寂而能灵。人也能守中而得一，则有形之身可使虚而如谷，无形之心可使寂而如神，则有形与无形合而不死矣。古之人以体合于心，心合于炁，炁合于神，神合于无，其说是也。合则不死，不死则不生，不生者能生生，是谓之玄牝。玄者，有无之合；牝者，能生者也。故曰谷神不死，是谓玄牝。道之生天地由此而已，故曰玄牝之门，是谓天地根。以为亡耶，则绵绵而未尝绝；以为存耶，则恶睹其存哉？若存而已，若亡而非绝，若存而非存，则吾之用之存之，无所容心，脗合之而已，何勤之有哉？", "citationFull": "呂惠卿《道德真經傳》（《道藏》本）", "citationSimp": "吕惠卿《道德真经传》（《道藏》本）", "lemmaSimp": "第六章" }, { "id": "c030", "block": 0, "source": "suzhe", "target": { "start": "s001", "end": "s001" }, "lemma": "谷神不死，是謂玄牝", "kind": "note", "text": "谷至虛而猶有形，谷神則虛而無形也。虛而無形，尚無有生，安有死耶？謂之谷神，言其德也；謂之玄牝，言其功也。牝生萬物，而謂之玄焉，言見其生之而不見其所以生也。", "authorNote": "", "citation": "蘇轍《老子解》", "textSimp": "谷至虚而犹有形，谷神则虚而无形也。虚而无形，尚无有生，安有死耶？谓之谷神，言其德也；谓之玄牝，言其功也。牝生万物，而谓之玄焉，言见其生之而不见其所以生也。", "citationFull": "蘇轍《老子解》", "citationSimp": "苏辙《老子解》", "lemmaSimp": "谷神不死，是谓玄牝" }, { "id": "c031", "block": 0, "source": "suzhe", "target": { "start": "s002", "end": "s002" }, "lemma": "玄牝之門，是謂天地根", "kind": "note", "text": "玄牝之門，言萬物自是出也；天地根，言天地自是生也。", "authorNote": "", "citation": "蘇轍《老子解》", "textSimp": "玄牝之门，言万物自是出也；天地根，言天地自是生也。", "citationFull": "蘇轍《老子解》", "citationSimp": "苏辙《老子解》", "lemmaSimp": "玄牝之门，是谓天地根" }, { "id": "c032", "block": 0, "source": "suzhe", "target": { "start": "s003", "end": "s004" }, "lemma": "綿綿若存，用之不勤", "kind": "note", "text": "綿綿，微而不絕也；若存，存而不可見也。能如是，雖終日用之而不勞矣。", "authorNote": "", "citation": "蘇轍《老子解》", "textSimp": "绵绵，微而不绝也；若存，存而不可见也。能如是，虽终日用之而不劳矣。", "citationFull": "蘇轍《老子解》", "citationSimp": "苏辙《老子解》", "lemmaSimp": "绵绵若存，用之不勤" }, { "id": "c033", "block": 0, "source": "wucheng", "target": { "start": "s001", "end": "s001" }, "lemma": "谷神不死，是謂玄牝", "kind": "note", "text": "谷以喻虛，虛則神存於中，故曰谷神。谷即中之處，而守之者神也。不死，謂元氣常生而不死也。牝以喻元氣之濡弱和柔，上加玄字者，贊美之辭。玄牝者，萬物之母也。莊子所謂太一者此，或號之為靈寶，後天之宗。", "authorNote": "", "citation": "吳澄《道德真經注》", "textSimp": "谷以喻虚，虚则神存于中，故曰谷神。谷即中之处，而守之者神也。不死，谓元气常生而不死也。牝以喻元气之濡弱和柔，上加玄字者，赞美之辞。玄牝者，万物之母也。庄子所谓太一者此，或号之为灵宝，后天之宗。", "citationFull": "吳澄《道德真經注》", "citationSimp": "吴澄《道德真经注》", "lemmaSimp": "谷神不死，是谓玄牝" }, { "id": "c034", "block": 0, "source": "wucheng", "target": { "start": "s002", "end": "s002" }, "lemma": "玄牝之門，是謂天地根", "kind": "note", "text": "門謂所由以出，根謂所由以生。虛無自然者，天地之所由以生，故曰天地根。天地根者，天地之始也。莊子所謂常無有者此，或號之為元始，先天之祖。", "authorNote": "", "citation": "吳澄《道德真經注》", "textSimp": "门谓所由以出，根谓所由以生。虚无自然者，天地之所由以生，故曰天地根。天地根者，天地之始也。庄子所谓常无有者此，或号之为元始，先天之祖。", "citationFull": "吳澄《道德真經注》", "citationSimp": "吴澄《道德真经注》", "lemmaSimp": "玄牝之门，是谓天地根" }, { "id": "c035", "block": 0, "source": "wucheng", "target": { "start": "s003", "end": "s004" }, "lemma": "綿綿若存，用之不勤", "kind": "note", "text": "綿綿，謂長久不絕；若，猶云而也；存，謂神之存；勤，猶云勞也。凡氣用之逸則有養而日增，用之勤則有損而日耗。言神常存於中，則氣不消耗也。", "authorNote": "", "citation": "吳澄《道德真經注》", "textSimp": "绵绵，谓长久不绝；若，犹云而也；存，谓神之存；勤，犹云劳也。凡气用之逸则有养而日增，用之勤则有损而日耗。言神常存于中，则气不消耗也。", "citationFull": "吳澄《道德真經注》", "citationSimp": "吴澄《道德真经注》", "lemmaSimp": "绵绵若存，用之不勤" }, { "id": "c036", "block": 0, "source": "hanshan", "target": { "start": "s001", "end": "s004" }, "lemma": "第六章", "kind": "note", "text": "此言道體常存，以釋上章虛而不屈、動而愈出之意也。谷，虛而能應者，以譬道體至虛，靈妙而不可測，亙古今而長存，故曰谷神不死。且能生天生地，萬物生生而不已，故曰是謂玄牝。牝，物之雌者，即所謂萬物之母也。門，即出入之樞機，謂道為樞機，萬物皆出於機、入於機，故曰玄牝之門，是謂天地根。綿，幽綿不絕之意，謂此道體至幽至微，綿綿而不絕，故曰若存。愈動而愈出，用之不竭，故曰不勤。凡有心要作，謂之勤；蓋道體至虛，無心而應用，故不勤耳。", "authorNote": "", "citation": "釋德清《道德經解》", "textSimp": "此言道体常存，以释上章虚而不屈、动而愈出之意也。谷，虚而能应者，以譬道体至虚，灵妙而不可测，亘古今而长存，故曰谷神不死。且能生天生地，万物生生而不已，故曰是谓玄牝。牝，物之雌者，即所谓万物之母也。门，即出入之枢机，谓道为枢机，万物皆出于机、入于机，故曰玄牝之门，是谓天地根。绵，幽绵不绝之意，谓此道体至幽至微，绵绵而不绝，故曰若存。愈动而愈出，用之不竭，故曰不勤。凡有心要作，谓之勤；盖道体至虚，无心而应用，故不勤耳。", "citationFull": "釋德清《道德經解》", "citationSimp": "释德清《道德经解》", "lemmaSimp": "第六章" }, { "id": "c037", "block": 0, "source": "weiyuan", "target": { "start": "s001", "end": "s004" }, "lemma": "第六章", "kind": "note", "text": "谷牝背中之喻：谷神喻其德，玄牝喻其功也。谷之於響，惟其無所不受，是以無時不至，是其神之存於中而長不死者也。天下之物，惟牝能受能生；若夫受而不見其所以受，生而不見其所以生，則尤玄妙不測之牝也。可以母萬物，而萬物皆從此門出，豈非天地根乎？是即首章所謂無名天地之始、有名萬物之母也，是常道也。綿綿若存，觀妙之事；用之不勤，觀徼之事也。", "authorNote": "", "citation": "魏源《老子本義》", "textSimp": "谷牝背中之喻：谷神喻其德，玄牝喻其功也。谷之于响，惟其无所不受，是以无时不至，是其神之存于中而长不死者也。天下之物，惟牝能受能生；若夫受而不见其所以受，生而不见其所以生，则尤玄妙不测之牝也。可以母万物，而万物皆从此门出，岂非天地根乎？是即首章所谓无名天地之始、有名万物之母也，是常道也。绵绵若存，观妙之事；用之不勤，观徼之事也。", "citationFull": "魏源《老子本義》", "citationSimp": "魏源《老子本义》", "lemmaSimp": "第六章" }, { "id": "c038", "block": 0, "source": "wangfuzhi", "target": { "start": "s001", "end": "s004" }, "lemma": "第六章", "kind": "evaluation", "text": "世之死「谷神」者無限也：登山而欲弋之，臨淵而欲釣之，入國而欲治之，行野而欲闢之。而「谷神」者不容死也，可弋，可釣，可治，可闢，而不先物以為功。疇昔之天地，死於今日；今日之天地，生於疇昔；源源而授之，生故無已，而謂之根。執根而根死，因根而根存。「綿綿」若綴乎！「不勤」若廢乎！因根以利用者，啟「玄牝之門」乎！", "authorNote": "", "citation": "王夫之《老子衍》", "textSimp": "世之死「谷神」者无限也：登山而欲弋之，临渊而欲钓之，入国而欲治之，行野而欲辟之。而「谷神」者不容死也，可弋，可钓，可治，可辟，而不先物以为功。畴昔之天地，死于今日；今日之天地，生于畴昔；源源而授之，生故无已，而谓之根。执根而根死，因根而根存。「绵绵」若缀乎！「不勤」若废乎！因根以利用者，启「玄牝之门」乎！", "citationFull": "王夫之《老子衍》", "citationSimp": "王夫之《老子衍》", "lemmaSimp": "第六章" } ], "charNotes": [ { "id": "n001", "sentenceId": "s001", "start": 0, "end": 2, "char": "谷神", "charSimp": "谷神", "startSimp": 0, "endSimp": 2, "pinyin": "gǔ shén", "gloss": "谷喻虛空，神謂虛中靈妙不測之用；諸家或以谷為養、以神為五藏之神。", "glossSimp": "谷喻虚空，神谓虚中灵妙不测之用；诸家或以谷为养、以神为五藏之神。", "general": "河上公注：「谷，養也。人能養神則不死。」王弼注：「谷神，谷中央無谷也。」成玄英疏：「谷，空虛也；神，靈智也。」", "generalSimp": "河上公注：「谷，养也。人能养神则不死。」王弼注：「谷神，谷中央无谷也。」成玄英疏：「谷，空虚也；神，灵智也。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "成玄英疏" ], "refsSimp": [ "河上公注", "王弼注", "成玄英疏" ] }, { "id": "n002", "sentenceId": "s001", "start": 7, "end": 9, "char": "玄牝", "charSimp": "玄牝", "startSimp": 7, "endSimp": 9, "pinyin": "xuán pìn", "gloss": "幽深而能生物的母體；玄，深遠；牝，雌柔能生。", "glossSimp": "幽深而能生物的母体；玄，深远；牝，雌柔能生。", "general": "河上公注：「玄，天也，於人為鼻；牝，地也，於人為口。」王弼注：「處卑而不可得名，故謂之玄牝。」蘇轍解：「言見其生之而不見其所以生也。」", "generalSimp": "河上公注：「玄，天也，于人为鼻；牝，地也，于人为口。」王弼注：「处卑而不可得名，故谓之玄牝。」苏辙解：「言见其生之而不见其所以生也。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "蘇轍解" ], "refsSimp": [ "河上公注", "王弼注", "苏辙解" ] }, { "id": "n003", "sentenceId": "s002", "start": 7, "end": 10, "char": "天地根", "charSimp": "天地根", "startSimp": 7, "endSimp": 10, "pinyin": "tiān dì gēn", "gloss": "天地由之而生的根源。", "glossSimp": "天地由之而生的根源。", "general": "河上公注：「根，元也。言鼻口之門，乃是通天地之元氣所從往來。」王弼注：「本其所由，與極同體，故謂之天地之根也。」", "generalSimp": "河上公注：「根，元也。言鼻口之门，乃是通天地之元气所从往来。」王弼注：「本其所由，与极同体，故谓之天地之根也。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注" ], "refsSimp": [ "河上公注", "王弼注" ] }, { "id": "n004", "sentenceId": "s003", "start": 0, "end": 2, "char": "綿綿", "charSimp": "绵绵", "startSimp": 0, "endSimp": 2, "pinyin": "mián mián", "gloss": "連綿不斷的樣子。", "glossSimp": "连绵不断的样子。", "general": "河上公注：「鼻口呼吸喘息，當綿綿微妙。」成玄英疏：「綿綿，微細不斷貌也。」", "generalSimp": "河上公注：「鼻口呼吸喘息，当绵绵微妙。」成玄英疏：「绵绵，微细不断貌也。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "成玄英疏" ], "refsSimp": [ "河上公注", "成玄英疏" ] }, { "id": "n005", "sentenceId": "s003", "start": 2, "end": 4, "char": "若存", "charSimp": "若存", "startSimp": 2, "endSimp": 4, "pinyin": "ruò cún", "gloss": "似有似無地存在著。", "glossSimp": "似有似无地存在着。", "general": "王弼注：「欲言存邪，則不見其形；欲言亡邪，萬物以之生。」蘇轍解：「若存，存而不可見也。」", "generalSimp": "王弼注：「欲言存邪，则不见其形；欲言亡邪，万物以之生。」苏辙解：「若存，存而不可见也。」", "variants": [], "variantsSimp": [], "refs": [ "王弼注", "蘇轍解" ], "refsSimp": [ "王弼注", "苏辙解" ] }, { "id": "n006", "sentenceId": "s004", "start": 2, "end": 4, "char": "不勤", "charSimp": "不勤", "startSimp": 2, "endSimp": 4, "pinyin": "bù qín", "gloss": "不勞竭、不困倦；勤，勞也。", "glossSimp": "不劳竭、不困倦；勤，劳也。", "general": "河上公注：「用氣當寬舒，不當為急疾勤勞。」吳澄注：「勤，猶云勞也。」", "generalSimp": "河上公注：「用气当宽舒，不当为急疾勤劳。」吴澄注：「勤，犹云劳也。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "吳澄注" ], "refsSimp": [ "河上公注", "吴澄注" ] } ], "glossary": { "谷神": "谷喻虛空，神謂虛中靈妙不測之用；一說谷為養、神為五藏之神。", "玄牝": "幽深而能生物的母體；玄，深遠；牝，雌柔能生。", "天地根": "天地由之而生的根源。", "綿綿若存": "連綿不絕，似有似無地存在著。", "用之不勤": "用之而不勞竭；勤，勞也。" }, "collations": [ { "sentenceId": "s001", "headword": "谷神", "text": "陸德明《經典釋文》云「谷」一本作「浴」；河上公、王弼本作「谷」。正文從底本。", "source": "陸德明《經典釋文》、河上公《老子道德經章句》、王弼《老子道德經注》", "textSimp": "陆德明《经典释文》云「谷」一本作「浴」；河上公、王弼本作「谷」。正文从底本。", "headwordSimp": "谷神", "sourceSimp": "陆德明《经典释文》、河上公《老子道德经章句》、王弼《老子道德经注》", "id": "k001" }, { "sentenceId": "s001", "headword": "王弼注錯簡", "text": "數字底本此注「故謂之玄牝」誤作「故謂天地之根」，又錯入下句「門，玄牝之所由也」；今據注文文義及通行王弼本校正分屬。", "source": "王弼《老子道德經注》", "textSimp": "数字底本此注「故谓之玄牝」误作「故谓天地之根」，又错入下句「门，玄牝之所由也」；今据注文文义及通行王弼本校正分属。", "headwordSimp": "王弼注错简", "sourceSimp": "王弼《老子道德经注》", "id": "k002" }, { "sentenceId": "s002", "headword": "是謂天地根", "text": "諸本多無「之」字，惟《列子》及傅奕本有「之」字。正文從王弼本。", "source": "王弼《老子道德經注》、傅奕《道德經古本篇》、《列子》", "textSimp": "诸本多无「之」字，惟《列子》及傅奕本有「之」字。正文从王弼本。", "headwordSimp": "是谓天地根", "sourceSimp": "王弼《老子道德经注》、傅奕《道德经古本篇》、《列子》", "id": "k003" }, { "sentenceId": "s002", "headword": "玄牝之門", "text": "薛蕙謂「牝」讀若「匕」，與上句「不死」為韻；「玄牝之門」特衍其詞，與下句「天地根」相葉，非玄牝之中更有門。錄以備一說。", "source": "薛蕙《老子集解》、魏源《老子本義》", "textSimp": "薛蕙谓「牝」读若「匕」，与上句「不死」为韵；「玄牝之门」特衍其词，与下句「天地根」相叶，非玄牝之中更有门。录以备一说。", "headwordSimp": "玄牝之门", "sourceSimp": "薛蕙《老子集解》、魏源《老子本义》", "id": "k004" }, { "sentenceId": "s004", "headword": "用之不勤", "text": "「勤」訓勞、竭，非勤怠之勤；河上公注「用氣當寬舒」，吳澄注「勤，猶云勞也」。正文從底本。", "source": "河上公《老子道德經章句》、吳澄《道德真經注》", "textSimp": "「勤」训劳、竭，非勤怠之勤；河上公注「用气当宽舒」，吴澄注「勤，犹云劳也」。正文从底本。", "headwordSimp": "用之不勤", "sourceSimp": "河上公《老子道德经章句》、吴澄《道德真经注》", "id": "k005" }, { "sentenceId": "s001", "headword": "章次", "text": "河上公本、通行王弼本以「谷神不死」別為一章；吳澄本、永樂大典所載王弼本、姚鼐、魏源以上章「多言數窮，不如守中」合此章為一。本站從通行分章，以「谷神不死」起本章。", "source": "河上公《老子道德經章句》、王弼《老子道德經注》、吳澄《道德真經注》、魏源《老子本義》", "textSimp": "河上公本、通行王弼本以「谷神不死」别为一章；吴澄本、永乐大典所载王弼本、姚鼐、魏源以上章「多言数穷，不如守中」合此章为一。本站从通行分章，以「谷神不死」起本章。", "headwordSimp": "章次", "sourceSimp": "河上公《老子道德经章句》、王弼《老子道德经注》、吴澄《道德真经注》、魏源《老子本义》", "id": "k006" } ], "glossarySimp": { "谷神": "谷喻虚空，神谓虚中灵妙不测之用；一说谷为养、神为五藏之神。", "玄牝": "幽深而能生物的母体；玄，深远；牝，雌柔能生。", "天地根": "天地由之而生的根源。", "绵绵若存": "连绵不绝，似有似无地存在着。", "用之不勤": "用之而不劳竭；勤，劳也。" }, "lexicon": { "note": "由构建脚本从字词注与常用字表生成，供义位词典和开放数据集使用；occurrence 统计按繁体与简体正文分别匹配后合并。", "entries": [ { "order": 1, "id": "n001", "noteId": "n001", "sentenceId": "s001", "headword": "谷神", "headwordSimp": "谷神", "pinyin": "gǔ shén", "gloss": "谷喻虛空，神謂虛中靈妙不測之用；諸家或以谷為養、以神為五藏之神。", "glossSimp": "谷喻虚空，神谓虚中灵妙不测之用；诸家或以谷为养、以神为五藏之神。", "general": "河上公注：「谷，養也。人能養神則不死。」王弼注：「谷神，谷中央無谷也。」成玄英疏：「谷，空虛也；神，靈智也。」", "generalSimp": "河上公注：「谷，养也。人能养神则不死。」王弼注：「谷神，谷中央无谷也。」成玄英疏：「谷，空虚也；神，灵智也。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "成玄英疏" ], "refsSimp": [ "河上公注", "王弼注", "成玄英疏" ], "forms": [ { "form": "谷神", "formSimp": "谷神", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 2, "id": "n002", "noteId": "n002", "sentenceId": "s001", "headword": "玄牝", "headwordSimp": "玄牝", "pinyin": "xuán pìn", "gloss": "幽深而能生物的母體；玄，深遠；牝，雌柔能生。", "glossSimp": "幽深而能生物的母体；玄，深远；牝，雌柔能生。", "general": "河上公注：「玄，天也，於人為鼻；牝，地也，於人為口。」王弼注：「處卑而不可得名，故謂之玄牝。」蘇轍解：「言見其生之而不見其所以生也。」", "generalSimp": "河上公注：「玄，天也，于人为鼻；牝，地也，于人为口。」王弼注：「处卑而不可得名，故谓之玄牝。」苏辙解：「言见其生之而不见其所以生也。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "蘇轍解" ], "refsSimp": [ "河上公注", "王弼注", "苏辙解" ], "forms": [ { "form": "玄牝", "formSimp": "玄牝", "kind": "headword", "count": 2, "sentenceIds": [ "s001", "s002" ] } ], "occurrenceSentenceIds": [ "s001", "s002" ], "occurrenceCount": 2 }, { "order": 3, "id": "n003", "noteId": "n003", "sentenceId": "s002", "headword": "天地根", "headwordSimp": "天地根", "pinyin": "tiān dì gēn", "gloss": "天地由之而生的根源。", "glossSimp": "天地由之而生的根源。", "general": "河上公注：「根，元也。言鼻口之門，乃是通天地之元氣所從往來。」王弼注：「本其所由，與極同體，故謂之天地之根也。」", "generalSimp": "河上公注：「根，元也。言鼻口之门，乃是通天地之元气所从往来。」王弼注：「本其所由，与极同体，故谓之天地之根也。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注" ], "refsSimp": [ "河上公注", "王弼注" ], "forms": [ { "form": "天地根", "formSimp": "天地根", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 4, "id": "n004", "noteId": "n004", "sentenceId": "s003", "headword": "綿綿", "headwordSimp": "绵绵", "pinyin": "mián mián", "gloss": "連綿不斷的樣子。", "glossSimp": "连绵不断的样子。", "general": "河上公注：「鼻口呼吸喘息，當綿綿微妙。」成玄英疏：「綿綿，微細不斷貌也。」", "generalSimp": "河上公注：「鼻口呼吸喘息，当绵绵微妙。」成玄英疏：「绵绵，微细不断貌也。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "成玄英疏" ], "refsSimp": [ "河上公注", "成玄英疏" ], "forms": [ { "form": "綿綿", "formSimp": "绵绵", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 5, "id": "n005", "noteId": "n005", "sentenceId": "s003", "headword": "若存", "headwordSimp": "若存", "pinyin": "ruò cún", "gloss": "似有似無地存在著。", "glossSimp": "似有似无地存在着。", "general": "王弼注：「欲言存邪，則不見其形；欲言亡邪，萬物以之生。」蘇轍解：「若存，存而不可見也。」", "generalSimp": "王弼注：「欲言存邪，则不见其形；欲言亡邪，万物以之生。」苏辙解：「若存，存而不可见也。」", "variants": [], "variantsSimp": [], "refs": [ "王弼注", "蘇轍解" ], "refsSimp": [ "王弼注", "苏辙解" ], "forms": [ { "form": "若存", "formSimp": "若存", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 6, "id": "n006", "noteId": "n006", "sentenceId": "s004", "headword": "不勤", "headwordSimp": "不勤", "pinyin": "bù qín", "gloss": "不勞竭、不困倦；勤，勞也。", "glossSimp": "不劳竭、不困倦；勤，劳也。", "general": "河上公注：「用氣當寬舒，不當為急疾勤勞。」吳澄注：「勤，猶云勞也。」", "generalSimp": "河上公注：「用气当宽舒，不当为急疾勤劳。」吴澄注：「勤，犹云劳也。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "吳澄注" ], "refsSimp": [ "河上公注", "吴澄注" ], "forms": [ { "form": "不勤", "formSimp": "不勤", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 } ], "glossaryEntries": [ { "order": 7, "id": "g001", "noteId": "", "sentenceId": "s001", "headword": "谷神", "headwordSimp": "谷神", "pinyin": "", "gloss": "谷喻虛空，神謂虛中靈妙不測之用；一說谷為養、神為五藏之神。", "glossSimp": "谷喻虚空，神谓虚中灵妙不测之用；一说谷为养、神为五藏之神。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "谷神", "formSimp": "谷神", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 8, "id": "g002", "noteId": "", "sentenceId": "s001", "headword": "玄牝", "headwordSimp": "玄牝", "pinyin": "", "gloss": "幽深而能生物的母體；玄，深遠；牝，雌柔能生。", "glossSimp": "幽深而能生物的母体；玄，深远；牝，雌柔能生。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "玄牝", "formSimp": "玄牝", "kind": "headword", "count": 2, "sentenceIds": [ "s001", "s002" ] } ], "occurrenceSentenceIds": [ "s001", "s002" ], "occurrenceCount": 2 }, { "order": 9, "id": "g003", "noteId": "", "sentenceId": "s002", "headword": "天地根", "headwordSimp": "天地根", "pinyin": "", "gloss": "天地由之而生的根源。", "glossSimp": "天地由之而生的根源。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "天地根", "formSimp": "天地根", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 10, "id": "g004", "noteId": "", "sentenceId": "s003", "headword": "綿綿若存", "headwordSimp": "绵绵若存", "pinyin": "", "gloss": "連綿不絕，似有似無地存在著。", "glossSimp": "连绵不绝，似有似无地存在着。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "綿綿若存", "formSimp": "绵绵若存", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 11, "id": "g005", "noteId": "", "sentenceId": "s004", "headword": "用之不勤", "headwordSimp": "用之不勤", "pinyin": "", "gloss": "用之而不勞竭；勤，勞也。", "glossSimp": "用之而不劳竭；勤，劳也。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "用之不勤", "formSimp": "用之不勤", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 } ] }, "relations": { "version": "1.0.0", "note": "第六章四組觀念的十三家對照。河上公、成玄英、唐玄宗三家四組皆備；本章十三家皆有專文，四組均列十三家。", "concepts": [ { "id": "gushenbusi", "name": "谷神不死", "nameTrad": "谷神不死", "question": "「谷神不死」的「谷神」指什麼，為何說它不死？", "questionTrad": "「谷神不死」的「谷神」指什麼，為何說它不死？", "intro": "開篇三字是本章的總綱，也是諸家分歧所在。河上公以谷為養、神為五藏之神，謂人能養神則不死；王弼以「谷中央無谷」、無形無影說谷神，以谷之成物而不見其形為至物；成玄英以谷空虛、神靈智，謂導養精神如空谷虛容則不復生死；唐玄宗以谷虛而能應、神妙而不測，其應如神、曾不休息；嚴遵以「太和妙氣」、化化而不化、生生而不生說不死；李榮兼評河上公養神與王弼谷中之無，而以谷空、玄道、牝靜為說；陸希聲以谷象道體、神況道用；呂惠卿以守中得一、形神合而不死；蘇轍以谷神虛而無形、尚無有生安有死；吳澄以谷喻虛、神存於中、元氣常生；憨山以道體至虛、亙古今而長存；魏源以谷神喻德、其神存於中而長不死；王夫之則謂谷神不容死，可弋可釣可治可闢而不先物以為功。諸家或以養生言，或以本體言，或以氣言，正可見「谷神」一語的開放。", "introTrad": "開篇三字是本章的總綱，也是諸家分歧所在。河上公以谷為養、神為五藏之神，謂人能養神則不死；王弼以「谷中央無谷」、無形無影說谷神，以谷之成物而不見其形為至物；成玄英以谷空虛、神靈智，謂導養精神如空谷虛容則不復生死；唐玄宗以谷虛而能應、神妙而不測，其應如神、曾不休息；嚴遵以「太和妙氣」、化化而不化、生生而不生說不死；李榮兼評河上公養神與王弼谷中之無，而以谷空、玄道、牝靜為說；陸希聲以谷象道體、神況道用；呂惠卿以守中得一、形神合而不死；蘇轍以谷神虛而無形、尚無有生安有死；吳澄以谷喻虛、神存於中、元氣常生；憨山以道體至虛、亙古今而長存；魏源以谷神喻德、其神存於中而長不死；王夫之則謂谷神不容死，可弋可釣可治可闢而不先物以為功。諸家或以養生言，或以本體言，或以氣言，正可見「谷神」一語的開放。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "谷，養也；神謂五藏之神。人能養神則不死。", "thesisTrad": "谷，養也；神謂五藏之神。人能養神則不死。", "noteIds": [ "c001" ], "workTypeSimp": "注", "thesisSimp": "谷，养也；神谓五藏之神。人能养神则不死。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "谷神，谷中央無谷也；無形無影，處卑守靜，谷以之成而不見其形。", "thesisTrad": "谷神，谷中央無谷也；無形無影，處卑守靜，谷以之成而不見其形。", "noteIds": [ "c006" ], "workTypeSimp": "注", "thesisSimp": "谷神，谷中央无谷也；无形无影，处卑守静，谷以之成而不见其形。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "谷，空虛也；神，靈智也。導養精神如空谷虛容，則不復生死。", "thesisTrad": "谷，空虛也；神，靈智也。導養精神如空谷虛容，則不復生死。", "noteIds": [ "c010" ], "workTypeSimp": "疏", "thesisSimp": "谷，空虚也；神，灵智也。导养精神如空谷虚容，则不复生死。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "谷虛而能應，神妙而不測；其應如神，曾不休息，故云谷神不死。", "thesisTrad": "谷虛而能應，神妙而不測；其應如神，曾不休息，故云谷神不死。", "noteIds": [ "c014", "c018" ], "workTypeSimp": "御注", "thesisSimp": "谷虚而能应，神妙而不测；其应如神，曾不休息，故云谷神不死。" }, "yanzun": { "workType": "指歸", "workTypeTrad": "指歸", "thesis": "太和妙氣，空虛為家，化化而不化，生生而不生。", "thesisTrad": "太和妙氣，空虛為家，化化而不化，生生而不生。", "noteIds": [ "c021" ], "workTypeSimp": "指归", "thesisSimp": "太和妙气，空虚为家，化化而不化，生生而不生。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "谷，空也；玄，道也；牝，靜也。不死不生，此谷神之道。", "thesisTrad": "谷，空也；玄，道也；牝，靜也。不死不生，此谷神之道。", "noteIds": [ "c025" ], "workTypeSimp": "注", "thesisSimp": "谷，空也；玄，道也；牝，静也。不死不生，此谷神之道。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "谷象道之體，神況道之用；體真用妙，應物不窮。", "thesisTrad": "谷象道之體，神況道之用；體真用妙，應物不窮。", "noteIds": [ "c028" ], "workTypeSimp": "传", "thesisSimp": "谷象道之体，神况道之用；体真用妙，应物不穷。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "有形之身如谷，無形之心如神；形神合而不死。", "thesisTrad": "有形之身如谷，無形之心如神；形神合而不死。", "noteIds": [ "c029" ], "workTypeSimp": "传", "thesisSimp": "有形之身如谷，无形之心如神；形神合而不死。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "谷神虛而無形，尚無有生，安有死耶？", "thesisTrad": "谷神虛而無形，尚無有生，安有死耶？", "noteIds": [ "c030" ], "workTypeSimp": "解", "thesisSimp": "谷神虚而无形，尚无有生，安有死耶？" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "谷以喻虛，虛則神存於中；不死謂元氣常生。", "thesisTrad": "谷以喻虛，虛則神存於中；不死謂元氣常生。", "noteIds": [ "c033" ], "workTypeSimp": "注", "thesisSimp": "谷以喻虚，虚则神存于中；不死谓元气常生。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "道體至虛，靈妙不可測，亙古今而長存。", "thesisTrad": "道體至虛，靈妙不可測，亙古今而長存。", "noteIds": [ "c036" ], "workTypeSimp": "解", "thesisSimp": "道体至虚，灵妙不可测，亘古今而长存。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "谷神喻其德；谷之於響無所不受，其神存於中而長不死。", "thesisTrad": "谷神喻其德；谷之於響無所不受，其神存於中而長不死。", "noteIds": [ "c037" ], "workTypeSimp": "本义", "thesisSimp": "谷神喻其德；谷之于响无所不受，其神存于中而长不死。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "谷神不容死；可弋可釣可治可闢，而不先物以為功。", "thesisTrad": "谷神不容死；可弋可釣可治可闢，而不先物以為功。", "noteIds": [ "c038" ], "workTypeSimp": "衍", "thesisSimp": "谷神不容死；可弋可钓可治可辟，而不先物以为功。" } }, "chain": [ { "noteId": "c001", "relation": "立論", "relationTrad": "立論", "text": "河上公以谷為養、神為五藏之神，說養神則不死。", "textTrad": "河上公以谷為養、神為五藏之神，說養神則不死。", "relationSimp": "立论", "textSimp": "河上公以谷为养、神为五藏之神，说养神则不死。" }, { "noteId": "c006", "relation": "注", "relationTrad": "注", "text": "王弼以谷中央無谷、無形無影，說谷神為至物。", "textTrad": "王弼以谷中央無谷、無形無影，說谷神為至物。", "relationSimp": "注", "textSimp": "王弼以谷中央无谷、无形无影，说谷神为至物。" }, { "noteId": "c010", "relation": "疏", "relationTrad": "疏", "text": "成玄英以谷空虛、神靈智，說虛容無滯則不復生死。", "textTrad": "成玄英以谷空虛、神靈智，說虛容無滯則不復生死。", "relationSimp": "疏", "textSimp": "成玄英以谷空虚、神灵智，说虚容无滞则不复生死。" }, { "noteId": "c014", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗以虛而能應、妙而不測，說其應如神、曾不休息。", "textTrad": "唐玄宗以虛而能應、妙而不測，說其應如神、曾不休息。", "relationSimp": "御注", "textSimp": "唐玄宗以虚而能应、妙而不测，说其应如神、曾不休息。" }, { "noteId": "c021", "relation": "指歸", "relationTrad": "指歸", "text": "嚴遵以太和妙氣、化化生生，說谷神不死。", "textTrad": "嚴遵以太和妙氣、化化生生，說谷神不死。", "relationSimp": "指归", "textSimp": "严遵以太和妙气、化化生生，说谷神不死。" }, { "noteId": "c025", "relation": "注", "relationTrad": "注", "text": "李榮以谷空、玄道、牝靜，說不死不生之道。", "textTrad": "李榮以谷空、玄道、牝靜，說不死不生之道。", "relationSimp": "注", "textSimp": "李荣以谷空、玄道、牝静，说不死不生之道。" }, { "noteId": "c028", "relation": "傳", "relationTrad": "傳", "text": "陸希聲以谷象道體、神況道用，說應物不窮。", "textTrad": "陸希聲以谷象道體、神況道用，說應物不窮。", "relationSimp": "传", "textSimp": "陆希声以谷象道体、神况道用，说应物不穷。" }, { "noteId": "c029", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿以守中得一、形神合而不死說谷神。", "textTrad": "呂惠卿以守中得一、形神合而不死說谷神。", "relationSimp": "传", "textSimp": "吕惠卿以守中得一、形神合而不死说谷神。" }, { "noteId": "c030", "relation": "解", "relationTrad": "解", "text": "蘇轍以虛而無形、尚無有生安有死說谷神。", "textTrad": "蘇轍以虛而無形、尚無有生安有死說谷神。", "relationSimp": "解", "textSimp": "苏辙以虚而无形、尚无有生安有死说谷神。" }, { "noteId": "c033", "relation": "注", "relationTrad": "注", "text": "吳澄以谷喻虛、神存於中、元氣常生說不死。", "textTrad": "吳澄以谷喻虛、神存於中、元氣常生說不死。", "relationSimp": "注", "textSimp": "吴澄以谷喻虚、神存于中、元气常生说不死。" }, { "noteId": "c036", "relation": "解", "relationTrad": "解", "text": "憨山以道體至虛、亙古今而長存說谷神不死。", "textTrad": "憨山以道體至虛、亙古今而長存說谷神不死。", "relationSimp": "解", "textSimp": "憨山以道体至虚、亘古今而长存说谷神不死。" }, { "noteId": "c037", "relation": "本義", "relationTrad": "本義", "text": "魏源以谷喻德、神存於中而長不死說谷神。", "textTrad": "魏源以谷喻德、神存於中而長不死說谷神。", "relationSimp": "本义", "textSimp": "魏源以谷喻德、神存于中而长不死说谷神。" }, { "noteId": "c038", "relation": "衍", "relationTrad": "衍", "text": "王夫之以谷神不容死、不先物以為功收束。", "textTrad": "王夫之以谷神不容死、不先物以為功收束。", "relationSimp": "衍", "textSimp": "王夫之以谷神不容死、不先物以为功收束。" } ], "nameSimp": "谷神不死", "questionSimp": "「谷神不死」的「谷神」指什么，为何说它不死？", "introSimp": "开篇三字是本章的总纲，也是诸家分歧所在。河上公以谷为养、神为五藏之神，谓人能养神则不死；王弼以「谷中央无谷」、无形无影说谷神，以谷之成物而不见其形为至物；成玄英以谷空虚、神灵智，谓导养精神如空谷虚容则不复生死；唐玄宗以谷虚而能应、神妙而不测，其应如神、曾不休息；严遵以「太和妙气」、化化而不化、生生而不生说不死；李荣兼评河上公养神与王弼谷中之无，而以谷空、玄道、牝静为说；陆希声以谷象道体、神况道用；吕惠卿以守中得一、形神合而不死；苏辙以谷神虚而无形、尚无有生安有死；吴澄以谷喻虚、神存于中、元气常生；憨山以道体至虚、亘古今而长存；魏源以谷神喻德、其神存于中而长不死；王夫之则谓谷神不容死，可弋可钓可治可辟而不先物以为功。诸家或以养生言，或以本体言，或以气言，正可见「谷神」一语的开放。" }, { "id": "xuanpin", "name": "是謂玄牝", "nameTrad": "是謂玄牝", "question": "「玄牝」為何成為谷神的別名？", "questionTrad": "「玄牝」為何成為谷神的別名？", "intro": "谷神既虛而能生，故又名玄牝。玄取其幽深不測，牝取其雌柔能生。河上公以玄為天、於人為鼻，牝為地、於人為口，落實在呼吸吐納；王弼以「處卑而不可得名，故謂之玄牝」，強調其卑下無名；成玄英以「不滯之名」與「雌柔為義」並舉；唐玄宗以「深妙不窮，能母萬物」；嚴遵以「雌柔而能生，幽遠而不見」；李榮以玄為道、牝為靜；陸希聲以玄為天體、牝為地用；呂惠卿以「有無之合」為玄、「能生」為牝；蘇轍以「見其生之而不見其所以生」為玄；吳澄以元氣濡弱和柔、萬物之母為說，並比之莊子「太一」；憨山以「生天生地、萬物生生而不已」；魏源以玄牝喻功、天下之物惟牝能受能生；王夫之則以「生故無已而謂之根」通之。", "introTrad": "谷神既虛而能生，故又名玄牝。玄取其幽深不測，牝取其雌柔能生。河上公以玄為天、於人為鼻，牝為地、於人為口，落實在呼吸吐納；王弼以「處卑而不可得名，故謂之玄牝」，強調其卑下無名；成玄英以「不滯之名」與「雌柔為義」並舉；唐玄宗以「深妙不窮，能母萬物」；嚴遵以「雌柔而能生，幽遠而不見」；李榮以玄為道、牝為靜；陸希聲以玄為天體、牝為地用；呂惠卿以「有無之合」為玄、「能生」為牝；蘇轍以「見其生之而不見其所以生」為玄；吳澄以元氣濡弱和柔、萬物之母為說，並比之莊子「太一」；憨山以「生天生地、萬物生生而不已」；魏源以玄牝喻功、天下之物惟牝能受能生；王夫之則以「生故無已而謂之根」通之。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "玄，天也，於人為鼻；牝，地也，於人為口；鼻口通天地元氣。", "thesisTrad": "玄，天也，於人為鼻；牝，地也，於人為口；鼻口通天地元氣。", "noteIds": [ "c002" ], "workTypeSimp": "注", "thesisSimp": "玄，天也，于人为鼻；牝，地也，于人为口；鼻口通天地元气。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "處卑而不可得名，故謂之玄牝。", "thesisTrad": "處卑而不可得名，故謂之玄牝。", "noteIds": [ "c006" ], "workTypeSimp": "注", "thesisSimp": "处卑而不可得名，故谓之玄牝。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "玄者不滯之名，牝以雌柔為義；養神無過靜退雌柔、虛容不滯。", "thesisTrad": "玄者不滯之名，牝以雌柔為義；養神無過靜退雌柔、虛容不滯。", "noteIds": [ "c011" ], "workTypeSimp": "疏", "thesisSimp": "玄者不滞之名，牝以雌柔为义；养神无过静退雌柔、虚容不滞。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "玄，深也；牝，母也。深妙不窮，能母萬物，故寄玄牝之號。", "thesisTrad": "玄，深也；牝，母也。深妙不窮，能母萬物，故寄玄牝之號。", "noteIds": [ "c015", "c018" ], "workTypeSimp": "御注", "thesisSimp": "玄，深也；牝，母也。深妙不穷，能母万物，故寄玄牝之号。" }, "yanzun": { "workType": "指歸", "workTypeTrad": "指歸", "thesis": "牝以雌柔而能生，玄猶幽遠而不見，雖子物如母，莫睹其形。", "thesisTrad": "牝以雌柔而能生，玄猶幽遠而不見，雖子物如母，莫睹其形。", "noteIds": [ "c022" ], "workTypeSimp": "指归", "thesisSimp": "牝以雌柔而能生，玄犹幽远而不见，虽子物如母，莫睹其形。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "玄，道也；牝，靜也。幽深雌靜，湛然不動，玄牝之義。", "thesisTrad": "玄，道也；牝，靜也。幽深雌靜，湛然不動，玄牝之義。", "noteIds": [ "c025" ], "workTypeSimp": "注", "thesisSimp": "玄，道也；牝，静也。幽深雌静，湛然不动，玄牝之义。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "玄者天之體，牝者地之用；體玄而用牝，聖人之術。", "thesisTrad": "玄者天之體，牝者地之用；體玄而用牝，聖人之術。", "noteIds": [ "c028" ], "workTypeSimp": "传", "thesisSimp": "玄者天之体，牝者地之用；体玄而用牝，圣人之术。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "玄者，有無之合；牝者，能生者也。", "thesisTrad": "玄者，有無之合；牝者，能生者也。", "noteIds": [ "c029" ], "workTypeSimp": "传", "thesisSimp": "玄者，有无之合；牝者，能生者也。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "牝生萬物而謂之玄，言見其生之而不見其所以生也。", "thesisTrad": "牝生萬物而謂之玄，言見其生之而不見其所以生也。", "noteIds": [ "c030" ], "workTypeSimp": "解", "thesisSimp": "牝生万物而谓之玄，言见其生之而不见其所以生也。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "牝喻元氣濡弱和柔，玄為贊美之辭；玄牝者萬物之母。", "thesisTrad": "牝喻元氣濡弱和柔，玄為贊美之辭；玄牝者萬物之母。", "noteIds": [ "c033" ], "workTypeSimp": "注", "thesisSimp": "牝喻元气濡弱和柔，玄为赞美之辞；玄牝者万物之母。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "生天生地，萬物生生而不已，故曰是謂玄牝。", "thesisTrad": "生天生地，萬物生生而不已，故曰是謂玄牝。", "noteIds": [ "c036" ], "workTypeSimp": "解", "thesisSimp": "生天生地，万物生生而不已，故曰是谓玄牝。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "玄牝喻其功；天下之物惟牝能受能生。", "thesisTrad": "玄牝喻其功；天下之物惟牝能受能生。", "noteIds": [ "c037" ], "workTypeSimp": "本义", "thesisSimp": "玄牝喻其功；天下之物惟牝能受能生。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "源源而授之，生故無已，而謂之根。", "thesisTrad": "源源而授之，生故無已，而謂之根。", "noteIds": [ "c038" ], "workTypeSimp": "衍", "thesisSimp": "源源而授之，生故无已，而谓之根。" } }, "chain": [ { "noteId": "c002", "relation": "立論", "relationTrad": "立論", "text": "河上公以鼻口配天地，說玄牝通元氣。", "textTrad": "河上公以鼻口配天地，說玄牝通元氣。", "relationSimp": "立论", "textSimp": "河上公以鼻口配天地，说玄牝通元气。" }, { "noteId": "c006", "relation": "注", "relationTrad": "注", "text": "王弼以處卑不可得名，說謂之玄牝。", "textTrad": "王弼以處卑不可得名，說謂之玄牝。", "relationSimp": "注", "textSimp": "王弼以处卑不可得名，说谓之玄牝。" }, { "noteId": "c011", "relation": "疏", "relationTrad": "疏", "text": "成玄英以不滯、雌柔，說玄牝之義。", "textTrad": "成玄英以不滯、雌柔，說玄牝之義。", "relationSimp": "疏", "textSimp": "成玄英以不滞、雌柔，说玄牝之义。" }, { "noteId": "c015", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗以深妙能母萬物，說玄牝之號。", "textTrad": "唐玄宗以深妙能母萬物，說玄牝之號。", "relationSimp": "御注", "textSimp": "唐玄宗以深妙能母万物，说玄牝之号。" }, { "noteId": "c022", "relation": "指歸", "relationTrad": "指歸", "text": "嚴遵以雌柔能生、幽遠不見說玄牝。", "textTrad": "嚴遵以雌柔能生、幽遠不見說玄牝。", "relationSimp": "指归", "textSimp": "严遵以雌柔能生、幽远不见说玄牝。" }, { "noteId": "c025", "relation": "注", "relationTrad": "注", "text": "李榮以玄道牝靜、湛然不動說玄牝。", "textTrad": "李榮以玄道牝靜、湛然不動說玄牝。", "relationSimp": "注", "textSimp": "李荣以玄道牝静、湛然不动说玄牝。" }, { "noteId": "c028", "relation": "傳", "relationTrad": "傳", "text": "陸希聲以天體地用、體玄用牝說玄牝。", "textTrad": "陸希聲以天體地用、體玄用牝說玄牝。", "relationSimp": "传", "textSimp": "陆希声以天体地用、体玄用牝说玄牝。" }, { "noteId": "c029", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿以有無之合為玄、能生為牝。", "textTrad": "呂惠卿以有無之合為玄、能生為牝。", "relationSimp": "传", "textSimp": "吕惠卿以有无之合为玄、能生为牝。" }, { "noteId": "c030", "relation": "解", "relationTrad": "解", "text": "蘇轍以見生不見所以生，說牝謂之玄。", "textTrad": "蘇轍以見生不見所以生，說牝謂之玄。", "relationSimp": "解", "textSimp": "苏辙以见生不见所以生，说牝谓之玄。" }, { "noteId": "c033", "relation": "注", "relationTrad": "注", "text": "吳澄以元氣濡弱、玄為贊辭，說玄牝為萬物母。", "textTrad": "吳澄以元氣濡弱、玄為贊辭，說玄牝為萬物母。", "relationSimp": "注", "textSimp": "吴澄以元气濡弱、玄为赞辞，说玄牝为万物母。" }, { "noteId": "c036", "relation": "解", "relationTrad": "解", "text": "憨山以生天生地、生生不已說玄牝。", "textTrad": "憨山以生天生地、生生不已說玄牝。", "relationSimp": "解", "textSimp": "憨山以生天生地、生生不已说玄牝。" }, { "noteId": "c037", "relation": "本義", "relationTrad": "本義", "text": "魏源以玄牝喻功、惟牝能受能生說之。", "textTrad": "魏源以玄牝喻功、惟牝能受能生說之。", "relationSimp": "本义", "textSimp": "魏源以玄牝喻功、惟牝能受能生说之。" }, { "noteId": "c038", "relation": "衍", "relationTrad": "衍", "text": "王夫之以生故無已而謂之根通玄牝。", "textTrad": "王夫之以生故無已而謂之根通玄牝。", "relationSimp": "衍", "textSimp": "王夫之以生故无已而谓之根通玄牝。" } ], "nameSimp": "是谓玄牝", "questionSimp": "「玄牝」为何成为谷神的别名？", "introSimp": "谷神既虚而能生，故又名玄牝。玄取其幽深不测，牝取其雌柔能生。河上公以玄为天、于人为鼻，牝为地、于人为口，落实在呼吸吐纳；王弼以「处卑而不可得名，故谓之玄牝」，强调其卑下无名；成玄英以「不滞之名」与「雌柔为义」并举；唐玄宗以「深妙不穷，能母万物」；严遵以「雌柔而能生，幽远而不见」；李荣以玄为道、牝为静；陆希声以玄为天体、牝为地用；吕惠卿以「有无之合」为玄、「能生」为牝；苏辙以「见其生之而不见其所以生」为玄；吴澄以元气濡弱和柔、万物之母为说，并比之庄子「太一」；憨山以「生天生地、万物生生而不已」；魏源以玄牝喻功、天下之物惟牝能受能生；王夫之则以「生故无已而谓之根」通之。" }, { "id": "tiandigen", "name": "玄牝之門是謂天地根", "nameTrad": "玄牝之門是謂天地根", "question": "「玄牝之門」為何又是「天地根」？", "questionTrad": "「玄牝之門」為何又是「天地根」？", "intro": "門是出入之所，根是生長之源；玄牝既為萬物之母，天地亦由此而出，故稱天地根。河上公以鼻口為通天地元氣之門，根即元；王弼以「門，玄牝之所由也，本其所由，與極同體」；成玄英以「開通萬物，生化兩儀」；唐玄宗以「萬物由出」為門、「資稟得一」為根；嚴遵以「太和之所以生而不死，始而不終」為根元；李榮以道靜無形、動則生地生天；陸希聲以陰陽開闔、乾坤之本；呂惠卿以「道之生天地由此而已」；蘇轍以「萬物自是出」「天地自是生」分釋門、根；吳澄以虛無自然為天地所由生，並比之莊子「常無有」；憨山以「萬物皆出於機、入於機」；魏源以「萬物皆從此門出」；王夫之以「執根而根死，因根而根存」。", "introTrad": "門是出入之所，根是生長之源；玄牝既為萬物之母，天地亦由此而出，故稱天地根。河上公以鼻口為通天地元氣之門，根即元；王弼以「門，玄牝之所由也，本其所由，與極同體」；成玄英以「開通萬物，生化兩儀」；唐玄宗以「萬物由出」為門、「資稟得一」為根；嚴遵以「太和之所以生而不死，始而不終」為根元；李榮以道靜無形、動則生地生天；陸希聲以陰陽開闔、乾坤之本；呂惠卿以「道之生天地由此而已」；蘇轍以「萬物自是出」「天地自是生」分釋門、根；吳澄以虛無自然為天地所由生，並比之莊子「常無有」；憨山以「萬物皆出於機、入於機」；魏源以「萬物皆從此門出」；王夫之以「執根而根死，因根而根存」。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "根，元也；鼻口之門乃通天地元氣所從往來。", "thesisTrad": "根，元也；鼻口之門乃通天地元氣所從往來。", "noteIds": [ "c003" ], "workTypeSimp": "注", "thesisSimp": "根，元也；鼻口之门乃通天地元气所从往来。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "門，玄牝之所由也；本其所由，與極同體，故謂之天地根。", "thesisTrad": "門，玄牝之所由也；本其所由，與極同體，故謂之天地根。", "noteIds": [ "c007" ], "workTypeSimp": "注", "thesisSimp": "门，玄牝之所由也；本其所由，与极同体，故谓之天地根。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "深玄不滯之道、雌虛柔靜之法，能開通萬物、生化兩儀，故云根。", "thesisTrad": "深玄不滯之道、雌虛柔靜之法，能開通萬物、生化兩儀，故云根。", "noteIds": [ "c012" ], "workTypeSimp": "疏", "thesisSimp": "深玄不滞之道、雌虚柔静之法，能开通万物、生化两仪，故云根。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "萬物由出是謂之門；天地有形，資稟為根本。", "thesisTrad": "萬物由出是謂之門；天地有形，資稟為根本。", "noteIds": [ "c016", "c019" ], "workTypeSimp": "御注", "thesisSimp": "万物由出是谓之门；天地有形，资禀为根本。" }, "yanzun": { "workType": "指歸", "workTypeTrad": "指歸", "thesis": "太和生而不死、始而不終，開導神明，為天地根元。", "thesisTrad": "太和生而不死、始而不終，開導神明，為天地根元。", "noteIds": [ "c023" ], "workTypeSimp": "指归", "thesisSimp": "太和生而不死、始而不终，开导神明，为天地根元。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "道靜無形，動則生地生天；氣象從此而出名門，天地因之得生號根。", "thesisTrad": "道靜無形，動則生地生天；氣象從此而出名門，天地因之得生號根。", "noteIds": [ "c026" ], "workTypeSimp": "注", "thesisSimp": "道静无形，动则生地生天；气象从此而出名门，天地因之得生号根。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "陰陽開闔、變化不測，陰陽乃乾坤之本，故曰天地根。", "thesisTrad": "陰陽開闔、變化不測，陰陽乃乾坤之本，故曰天地根。", "noteIds": [ "c028" ], "workTypeSimp": "传", "thesisSimp": "阴阳开阖、变化不测，阴阳乃乾坤之本，故曰天地根。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "道之生天地由此而已，故曰玄牝之門是謂天地根。", "thesisTrad": "道之生天地由此而已，故曰玄牝之門是謂天地根。", "noteIds": [ "c029" ], "workTypeSimp": "传", "thesisSimp": "道之生天地由此而已，故曰玄牝之门是谓天地根。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "門言萬物自是出，根言天地自是生。", "thesisTrad": "門言萬物自是出，根言天地自是生。", "noteIds": [ "c031" ], "workTypeSimp": "解", "thesisSimp": "门言万物自是出，根言天地自是生。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "虛無自然者天地所由以生，故曰天地根；即莊子所謂常無有。", "thesisTrad": "虛無自然者天地所由以生，故曰天地根；即莊子所謂常無有。", "noteIds": [ "c034" ], "workTypeSimp": "注", "thesisSimp": "虚无自然者天地所由以生，故曰天地根；即庄子所谓常无有。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "門即出入樞機，萬物皆出於機、入於機，故曰天地根。", "thesisTrad": "門即出入樞機，萬物皆出於機、入於機，故曰天地根。", "noteIds": [ "c036" ], "workTypeSimp": "解", "thesisSimp": "门即出入枢机，万物皆出于机、入于机，故曰天地根。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "萬物皆從此門出，豈非天地根？即首章無名天地之始、有名萬物之母。", "thesisTrad": "萬物皆從此門出，豈非天地根？即首章無名天地之始、有名萬物之母。", "noteIds": [ "c037" ], "workTypeSimp": "本义", "thesisSimp": "万物皆从此门出，岂非天地根？即首章无名天地之始、有名万物之母。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "執根而根死，因根而根存；因根以利用者，啟玄牝之門。", "thesisTrad": "執根而根死，因根而根存；因根以利用者，啟玄牝之門。", "noteIds": [ "c038" ], "workTypeSimp": "衍", "thesisSimp": "执根而根死，因根而根存；因根以利用者，启玄牝之门。" } }, "chain": [ { "noteId": "c003", "relation": "立論", "relationTrad": "立論", "text": "河上公以鼻口通元氣、根即元，說天地根。", "textTrad": "河上公以鼻口通元氣、根即元，說天地根。", "relationSimp": "立论", "textSimp": "河上公以鼻口通元气、根即元，说天地根。" }, { "noteId": "c007", "relation": "注", "relationTrad": "注", "text": "王弼以與極同體，說天地之根。", "textTrad": "王弼以與極同體，說天地之根。", "relationSimp": "注", "textSimp": "王弼以与极同体，说天地之根。" }, { "noteId": "c012", "relation": "疏", "relationTrad": "疏", "text": "成玄英以開通萬物、生化兩儀說根。", "textTrad": "成玄英以開通萬物、生化兩儀說根。", "relationSimp": "疏", "textSimp": "成玄英以开通万物、生化两仪说根。" }, { "noteId": "c016", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗以萬物由出為門、資稟得一為根。", "textTrad": "唐玄宗以萬物由出為門、資稟得一為根。", "relationSimp": "御注", "textSimp": "唐玄宗以万物由出为门、资禀得一为根。" }, { "noteId": "c023", "relation": "指歸", "relationTrad": "指歸", "text": "嚴遵以太和生而不死、始而不終為根元。", "textTrad": "嚴遵以太和生而不死、始而不終為根元。", "relationSimp": "指归", "textSimp": "严遵以太和生而不死、始而不终为根元。" }, { "noteId": "c026", "relation": "注", "relationTrad": "注", "text": "李榮以道動生地生天，說門與根。", "textTrad": "李榮以道動生地生天，說門與根。", "relationSimp": "注", "textSimp": "李荣以道动生地生天，说门与根。" }, { "noteId": "c028", "relation": "傳", "relationTrad": "傳", "text": "陸希聲以陰陽開闔、乾坤之本說天地根。", "textTrad": "陸希聲以陰陽開闔、乾坤之本說天地根。", "relationSimp": "传", "textSimp": "陆希声以阴阳开阖、乾坤之本说天地根。" }, { "noteId": "c029", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿以道生天地由此，說門與根。", "textTrad": "呂惠卿以道生天地由此，說門與根。", "relationSimp": "传", "textSimp": "吕惠卿以道生天地由此，说门与根。" }, { "noteId": "c031", "relation": "解", "relationTrad": "解", "text": "蘇轍分釋門為萬物出、根為天地生。", "textTrad": "蘇轍分釋門為萬物出、根為天地生。", "relationSimp": "解", "textSimp": "苏辙分释门为万物出、根为天地生。" }, { "noteId": "c034", "relation": "注", "relationTrad": "注", "text": "吳澄以虛無自然為天地根，比莊子常無有。", "textTrad": "吳澄以虛無自然為天地根，比莊子常無有。", "relationSimp": "注", "textSimp": "吴澄以虚无自然为天地根，比庄子常无有。" }, { "noteId": "c036", "relation": "解", "relationTrad": "解", "text": "憨山以出入樞機、萬物出入於機說天地根。", "textTrad": "憨山以出入樞機、萬物出入於機說天地根。", "relationSimp": "解", "textSimp": "憨山以出入枢机、万物出入于机说天地根。" }, { "noteId": "c037", "relation": "本義", "relationTrad": "本義", "text": "魏源以萬物從此門出，通首章無名有名。", "textTrad": "魏源以萬物從此門出，通首章無名有名。", "relationSimp": "本义", "textSimp": "魏源以万物从此门出，通首章无名有名。" }, { "noteId": "c038", "relation": "衍", "relationTrad": "衍", "text": "王夫之以執根根死、因根根存說天地根。", "textTrad": "王夫之以執根根死、因根根存說天地根。", "relationSimp": "衍", "textSimp": "王夫之以执根根死、因根根存说天地根。" } ], "nameSimp": "玄牝之门是谓天地根", "questionSimp": "「玄牝之门」为何又是「天地根」？", "introSimp": "门是出入之所，根是生长之源；玄牝既为万物之母，天地亦由此而出，故称天地根。河上公以鼻口为通天地元气之门，根即元；王弼以「门，玄牝之所由也，本其所由，与极同体」；成玄英以「开通万物，生化两仪」；唐玄宗以「万物由出」为门、「资禀得一」为根；严遵以「太和之所以生而不死，始而不终」为根元；李荣以道静无形、动则生地生天；陆希声以阴阳开阖、乾坤之本；吕惠卿以「道之生天地由此而已」；苏辙以「万物自是出」「天地自是生」分释门、根；吴澄以虚无自然为天地所由生，并比之庄子「常无有」；憨山以「万物皆出于机、入于机」；魏源以「万物皆从此门出」；王夫之以「执根而根死，因根而根存」。" }, { "id": "mianmianyong", "name": "綿綿若存用之不勤", "nameTrad": "綿綿若存用之不勤", "question": "「綿綿若存，用之不勤」描述的是一種怎樣的存有與作用？", "questionTrad": "「綿綿若存，用之不勤」描述的是一種怎樣的存有與作用？", "intro": "末兩句說道體的存有與作用：連綿不絕而非確然可見，取用無窮而不見勞竭。河上公落實在呼吸，謂綿綿微妙、若存若無，用氣當寬舒；王弼以「欲言存邪則不見其形，欲言亡邪則萬物以之生」，以「無物不成，用而不勞」釋不勤；成玄英以非無非有、不常不斷雙遣斷常，並引《西昇經》；唐玄宗以「應用若存、其用無心」；嚴遵以「若亡若存、光而不滅」；李榮以不生不滅、非存非亡、無為逸樂；陸希聲以「不知所終極，其體不亡，其用不勞」；呂惠卿以「若亡而非絕，若存而非存，無所容心」；蘇轍以「微而不絕、存而不可見」；吳澄以神存則氣不消耗；憨山以「至幽至微、無心而應用」；魏源分屬觀妙、觀徼；王夫之則以「綿綿若綴、不勤若廢」反問。", "introTrad": "末兩句說道體的存有與作用：連綿不絕而非確然可見，取用無窮而不見勞竭。河上公落實在呼吸，謂綿綿微妙、若存若無，用氣當寬舒；王弼以「欲言存邪則不見其形，欲言亡邪則萬物以之生」，以「無物不成，用而不勞」釋不勤；成玄英以非無非有、不常不斷雙遣斷常，並引《西昇經》；唐玄宗以「應用若存、其用無心」；嚴遵以「若亡若存、光而不滅」；李榮以不生不滅、非存非亡、無為逸樂；陸希聲以「不知所終極，其體不亡，其用不勞」；呂惠卿以「若亡而非絕，若存而非存，無所容心」；蘇轍以「微而不絕、存而不可見」；吳澄以神存則氣不消耗；憨山以「至幽至微、無心而應用」；魏源分屬觀妙、觀徼；王夫之則以「綿綿若綴、不勤若廢」反問。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "呼吸當綿綿微妙，若存若無；用氣當寬舒，不急疾勤勞。", "thesisTrad": "呼吸當綿綿微妙，若存若無；用氣當寬舒，不急疾勤勞。", "noteIds": [ "c004", "c005" ], "workTypeSimp": "注", "thesisSimp": "呼吸当绵绵微妙，若存若无；用气当宽舒，不急疾勤劳。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "欲言存則不見其形，欲言亡則萬物以之生；無物不成，用而不勞。", "thesisTrad": "欲言存則不見其形，欲言亡則萬物以之生；無物不成，用而不勞。", "noteIds": [ "c008", "c009" ], "workTypeSimp": "注", "thesisSimp": "欲言存则不见其形，欲言亡则万物以之生；无物不成，用而不劳。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "非無非有、不常不斷，為修道要術，甚不勤苦而契真。", "thesisTrad": "非無非有、不常不斷，為修道要術，甚不勤苦而契真。", "noteIds": [ "c013" ], "workTypeSimp": "疏", "thesisSimp": "非无非有、不常不断，为修道要术，甚不勤苦而契真。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "應用若存，其用無心，故不勤勞。", "thesisTrad": "應用若存，其用無心，故不勤勞。", "noteIds": [ "c017", "c020" ], "workTypeSimp": "御注", "thesisSimp": "应用若存，其用无心，故不勤劳。" }, "yanzun": { "workType": "指歸", "workTypeTrad": "指歸", "thesis": "動靜玄妙，若亡若存，光而不滅，以其生不生之生、體無形之形。", "thesisTrad": "動靜玄妙，若亡若存，光而不滅，以其生不生之生、體無形之形。", "noteIds": [ "c024" ], "workTypeSimp": "指归", "thesisSimp": "动静玄妙，若亡若存，光而不灭，以其生不生之生、体无形之形。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "不生不滅、非存非亡；勤者苦也，運用無窮、無為逸樂故不勤。", "thesisTrad": "不生不滅、非存非亡；勤者苦也，運用無窮、無為逸樂故不勤。", "noteIds": [ "c027" ], "workTypeSimp": "注", "thesisSimp": "不生不灭、非存非亡；勤者苦也，运用无穷、无为逸乐故不勤。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "綿綿不知所終極，其體不亡，其用不勞。", "thesisTrad": "綿綿不知所終極，其體不亡，其用不勞。", "noteIds": [ "c028" ], "workTypeSimp": "传", "thesisSimp": "绵绵不知所终极，其体不亡，其用不劳。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "若亡而非絕，若存而非存，無所容心，何勤之有。", "thesisTrad": "若亡而非絕，若存而非存，無所容心，何勤之有。", "noteIds": [ "c029" ], "workTypeSimp": "传", "thesisSimp": "若亡而非绝，若存而非存，无所容心，何勤之有。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "綿綿微而不絕，若存存而不可見；如是則終日用之而不勞。", "thesisTrad": "綿綿微而不絕，若存存而不可見；如是則終日用之而不勞。", "noteIds": [ "c032" ], "workTypeSimp": "解", "thesisSimp": "绵绵微而不绝，若存存而不可见；如是则终日用之而不劳。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "綿綿謂長久不絕；神常存於中，則氣不消耗。", "thesisTrad": "綿綿謂長久不絕；神常存於中，則氣不消耗。", "noteIds": [ "c035" ], "workTypeSimp": "注", "thesisSimp": "绵绵谓长久不绝；神常存于中，则气不消耗。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "道體至幽至微，綿綿不絕；無心而應用，故不勤。", "thesisTrad": "道體至幽至微，綿綿不絕；無心而應用，故不勤。", "noteIds": [ "c036" ], "workTypeSimp": "解", "thesisSimp": "道体至幽至微，绵绵不绝；无心而应用，故不勤。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "綿綿若存，觀妙之事；用之不勤，觀徼之事。", "thesisTrad": "綿綿若存，觀妙之事；用之不勤，觀徼之事。", "noteIds": [ "c037" ], "workTypeSimp": "本义", "thesisSimp": "绵绵若存，观妙之事；用之不勤，观徼之事。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "「綿綿」若綴乎！「不勤」若廢乎！因根以利用，啟玄牝之門。", "thesisTrad": "「綿綿」若綴乎！「不勤」若廢乎！因根以利用，啟玄牝之門。", "noteIds": [ "c038" ], "workTypeSimp": "衍", "thesisSimp": "「绵绵」若缀乎！「不勤」若废乎！因根以利用，启玄牝之门。" } }, "chain": [ { "noteId": "c004", "relation": "立論", "relationTrad": "立論", "text": "河上公以呼吸綿綿、若存若無釋若存。", "textTrad": "河上公以呼吸綿綿、若存若無釋若存。", "relationSimp": "立论", "textSimp": "河上公以呼吸绵绵、若存若无释若存。" }, { "noteId": "c008", "relation": "注", "relationTrad": "注", "text": "王弼以存不見形、亡而物生，說綿綿若存。", "textTrad": "王弼以存不見形、亡而物生，說綿綿若存。", "relationSimp": "注", "textSimp": "王弼以存不见形、亡而物生，说绵绵若存。" }, { "noteId": "c013", "relation": "疏", "relationTrad": "疏", "text": "成玄英以非無非有、不常不斷雙遣，說若存。", "textTrad": "成玄英以非無非有、不常不斷雙遣，說若存。", "relationSimp": "疏", "textSimp": "成玄英以非无非有、不常不断双遣，说若存。" }, { "noteId": "c017", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗以應用若存、其用無心，說不勤。", "textTrad": "唐玄宗以應用若存、其用無心，說不勤。", "relationSimp": "御注", "textSimp": "唐玄宗以应用若存、其用无心，说不勤。" }, { "noteId": "c024", "relation": "指歸", "relationTrad": "指歸", "text": "嚴遵以若亡若存、光而不滅，說生不生之生。", "textTrad": "嚴遵以若亡若存、光而不滅，說生不生之生。", "relationSimp": "指归", "textSimp": "严遵以若亡若存、光而不灭，说生不生之生。" }, { "noteId": "c027", "relation": "注", "relationTrad": "注", "text": "李榮以非存非亡、無為逸樂，說綿綿與不勤。", "textTrad": "李榮以非存非亡、無為逸樂，說綿綿與不勤。", "relationSimp": "注", "textSimp": "李荣以非存非亡、无为逸乐，说绵绵与不勤。" }, { "noteId": "c028", "relation": "傳", "relationTrad": "傳", "text": "陸希聲以體不亡、用不勞，說綿綿不勤。", "textTrad": "陸希聲以體不亡、用不勞，說綿綿不勤。", "relationSimp": "传", "textSimp": "陆希声以体不亡、用不劳，说绵绵不勤。" }, { "noteId": "c029", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿以若亡非絕、若存非存，說何勤之有。", "textTrad": "呂惠卿以若亡非絕、若存非存，說何勤之有。", "relationSimp": "传", "textSimp": "吕惠卿以若亡非绝、若存非存，说何勤之有。" }, { "noteId": "c032", "relation": "解", "relationTrad": "解", "text": "蘇轍以微而不絕、存不可見，說終日用而不勞。", "textTrad": "蘇轍以微而不絕、存不可見，說終日用而不勞。", "relationSimp": "解", "textSimp": "苏辙以微而不绝、存不可见，说终日用而不劳。" }, { "noteId": "c035", "relation": "注", "relationTrad": "注", "text": "吳澄以神存氣不耗，說綿綿與不勤。", "textTrad": "吳澄以神存氣不耗，說綿綿與不勤。", "relationSimp": "注", "textSimp": "吴澄以神存气不耗，说绵绵与不勤。" }, { "noteId": "c036", "relation": "解", "relationTrad": "解", "text": "憨山以至幽至微、無心應用，說若存不勤。", "textTrad": "憨山以至幽至微、無心應用，說若存不勤。", "relationSimp": "解", "textSimp": "憨山以至幽至微、无心应用，说若存不勤。" }, { "noteId": "c037", "relation": "本義", "relationTrad": "本義", "text": "魏源以觀妙、觀徼分屬若存與不勤。", "textTrad": "魏源以觀妙、觀徼分屬若存與不勤。", "relationSimp": "本义", "textSimp": "魏源以观妙、观徼分属若存与不勤。" }, { "noteId": "c038", "relation": "衍", "relationTrad": "衍", "text": "王夫之以綿綿若綴、不勤若廢，反問收束。", "textTrad": "王夫之以綿綿若綴、不勤若廢，反問收束。", "relationSimp": "衍", "textSimp": "王夫之以绵绵若缀、不勤若废，反问收束。" } ], "nameSimp": "绵绵若存用之不勤", "questionSimp": "「绵绵若存，用之不勤」描述的是一种怎样的存有与作用？", "introSimp": "末两句说道体的存有与作用：连绵不绝而非确然可见，取用无穷而不见劳竭。河上公落实在呼吸，谓绵绵微妙、若存若无，用气当宽舒；王弼以「欲言存邪则不见其形，欲言亡邪则万物以之生」，以「无物不成，用而不劳」释不勤；成玄英以非无非有、不常不断双遣断常，并引《西升经》；唐玄宗以「应用若存、其用无心」；严遵以「若亡若存、光而不灭」；李荣以不生不灭、非存非亡、无为逸乐；陆希声以「不知所终极，其体不亡，其用不劳」；吕惠卿以「若亡而非绝，若存而非存，无所容心」；苏辙以「微而不绝、存而不可见」；吴澄以神存则气不消耗；憨山以「至幽至微、无心而应用」；魏源分属观妙、观徼；王夫之则以「绵绵若缀、不勤若废」反问。" } ], "requiredSources": [ "heshanggong", "chengxuanying", "tangxuanzong" ] }, "schema": "librebook.chapter/1", "generatedAt": "2026-10-30T11:41:46.839Z", "keyPrefix": "laozi-06", "idRules": { "chapter": "章节目录名（slug），如 01；URL 为 /laozi/01/。", "sentence": "章内局部编号 sNNN，全篇引用使用 laozi-01:sNNN；页面锚点继续使用 #sNNN。", "commentary": "章内注号 cNNN，字词注 nNNN，校记 kNNN；编号在章内稳定，跨章引用时加章节前缀。", "paragraph": "章内段落号 pNNN，与 sentence.paragraph 对应。" }, "book": { "id": "laozi", "slug": "laozi", "title": "老子", "titleSimp": "老子", "author": "老聃", "authorSimp": "老聃", "era": "春秋", "eraSimp": "春秋", "editor": "河上公、王弼等", "editorSimp": "河上公、王弼等", "edition": "王弼《老子注》", "editionSimp": "王弼《老子注》", "baseLabel": "王弼《老子注》", "baseLabelSimp": "王弼《老子注》", "separationLabel": "河上公章句、王弼注、成玄英義疏、唐玄宗御注御疏、嚴遵指歸、李榮注、陸希聲傳、呂惠卿傳、蘇轍老子解、吳澄道德真經注、憨山道德經解、魏源老子本義、俞樾平議、王夫之老子衍十四家", "separationLabelSimp": "河上公章句、王弼注、成玄英义疏、唐玄宗御注御疏、严遵指归、李荣注、陆希声传、吕惠卿传、苏辙老子解、吴澄道德真经注、憨山道德经解、魏源老子本义、俞樾平议、王夫之老子衍十四家", "intro": "《老子》八十一章，分道經、德經。LibreBook 以王弼《老子注》為底本，逐章整理正文、舊注、今譯與校記；第一至八十一章已上線，全帙完竣。", "introSimp": "《老子》八十一章，分道经、德经。LibreBook 以王弼《老子注》为底本，逐章整理正文、旧注、今译与校记；第一至八十一章已上线，全帙完竣。" }, "volume": { "id": "daojing", "order": 1, "title": "道經", "titleSimp": "道经" }, "chapter": { "id": "laozi-06", "slug": "06", "order": 6, "title": "第六章", "titleSimp": "第六章", "status": "published", "revision": "初校", "review": "待复核", "updated": "2026-10-29", "summary": "以「谷神不死，是謂玄牝」開篇，說虛谷之神生化不竭、玄牝為天地之根；末以「綿綿若存，用之不勤」狀道體若存若亡而用不勞竭；附河上公、王弼、成玄英、唐玄宗、嚴遵、李榮、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源、王夫之十三家注疏。", "summarySimp": "以「谷神不死，是谓玄牝」开篇，说虚谷之神生化不竭、玄牝为天地之根；末以「绵绵若存，用之不勤」状道体若存若亡而用不劳竭；附河上公、王弼、成玄英、唐玄宗、严遵、李荣、陆希声、吕惠卿、苏辙、吴澄、憨山、魏源、王夫之十三家注疏。", "dataFile": "data/chapters/laozi-06.json", "relationsFile": "data/commentary-relations-laozi-06.json", "url": "/laozi/06/", "orderLabel": "第六", "volumeId": "daojing", "part": "道經", "partSimp": "道经" }, "paragraphs": [ { "id": "p001", "no": 1, "sentenceIds": [ "s001", "s002" ], "count": 2 }, { "id": "p002", "no": 2, "sentenceIds": [ "s003", "s004" ], 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