{ "meta": { "book": { "id": "laozi", "title": "老子", "titleSimp": "老子", "author": "老聃", "authorSimp": "老聃", "era": "春秋", "eraSimp": "春秋", "editor": "河上公、王弼等", "editorSimp": "河上公、王弼等", "edition": "王弼《老子注》", "editionSimp": "王弼《老子注》", "slug": "laozi", "baseLabel": "王弼《老子注》", "baseLabelSimp": "王弼《老子注》", "separationLabel": "河上公章句、王弼注、成玄英義疏、唐玄宗御注御疏、嚴遵指歸、李榮注、陸希聲傳、呂惠卿傳、蘇轍老子解、吳澄道德真經注、憨山道德經解、魏源老子本義、俞樾平議、王夫之老子衍十四家", "separationLabelSimp": "河上公章句、王弼注、成玄英义疏、唐玄宗御注御疏、严遵指归、李荣注、陆希声传、吕惠卿传、苏辙老子解、吴澄道德真经注、憨山道德经解、魏源老子本义、俞樾平议、王夫之老子衍十四家", "intro": "《老子》八十一章，分道經、德經。LibreBook 以王弼《老子注》為底本，逐章整理正文、舊注、今譯與校記；第一至八十一章已上線，全帙完竣。", "introSimp": "《老子》八十一章，分道经、德经。LibreBook 以王弼《老子注》为底本，逐章整理正文、旧注、今译与校记；第一至八十一章已上线，全帙完竣。" }, "chapter": { "id": "laozi-12", "no": 12, "part": "道經", "partSimp": "道经", "title": "第十二章", "titleSimp": "第十二章", "intro": "《老子》第十二章，河上公題「檢欲」，唐玄宗、呂惠卿、蘇轍題「五色章」。全章六句：前五句依次列舉五色、五音、五味、馳騁田獵、難得之貨對耳目心行的損傷，末句以「聖人為腹不為目，故去彼取此」總收。本站以王弼《老子注》為底本，分列河上公章句、王弼注、成玄英義疏、唐玄宗御注御疏、嚴遵指歸、李榮注、陸希聲傳、呂惠卿傳、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》與王夫之《老子衍》，並附編者今譯。嚴遵道經原卷雖缺卷一至六，此章四條輯文見於《玄德纂疏》，故仍列十三家；王弼於第二至五句無逐句注，以一段通釋前五句。分章則河上公、王弼本以此章為第十二章；吳澄、魏源合上章於前，此章在其本題為第十一章。", "introSimp": "《老子》第十二章，河上公题「检欲」，唐玄宗、吕惠卿、苏辙题「五色章」。全章六句：前五句依次列举五色、五音、五味、驰骋田猎、难得之货对耳目心行的损伤，末句以「圣人为腹不为目，故去彼取此」总收。本站以王弼《老子注》为底本，分列河上公章句、王弼注、成玄英义疏、唐玄宗御注御疏、严遵指归、李荣注、陆希声传、吕惠卿传、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》与王夫之《老子衍》，并附编者今译。严遵道经原卷虽缺卷一至六，此章四条辑文见于《玄德纂疏》，故仍列十三家；王弼于第二至五句无逐句注，以一段通释前五句。分章则河上公、王弼本以此章为第十二章；吴澄、魏源合上章于前，此章在其本题为第十一章。", "guide": "點擊任一句可展開句注；點擊字詞可看本句訓釋；按「諸家並觀」可將同一句的十三家舊注並列對讀。", "guideSimp": "点击任一句可展开句注；点击字词可看本句训释；按「诸家并观」可将同一句的十三家旧注并列对读。", "slug": "12", "order": 12, "status": "published", "revision": "初校", "review": "待复核", "updated": "2026-10-29", "summary": "以五色、五音、五味、馳騁田獵、難得之貨五事言物欲之害，末以「聖人為腹不為目，故去彼取此」收束；附河上公、王弼、成玄英、唐玄宗、嚴遵、李榮、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源、王夫之十三家注疏，嚴遵道經原卷雖缺，此章四條輯文存於《玄德纂疏》，王弼以一段通釋前五句，異文並見校記。", "summarySimp": "以五色、五音、五味、驰骋田猎、难得之货五事言物欲之害，末以「圣人为腹不为目，故去彼取此」收束；附河上公、王弼、成玄英、唐玄宗、严遵、李荣、陆希声、吕惠卿、苏辙、吴澄、憨山、魏源、王夫之十三家注疏，严遵道经原卷虽缺，此章四条辑文存于《玄德纂疏》，王弼以一段通释前五句，异文并见校记。", "dataFile": "data/chapters/laozi-12.json", "relationsFile": "data/commentary-relations-laozi-12.json", "url": "/laozi/12/", "volumeId": "daojing", "volumeTitle": "道經", "volumeTitleSimp": "道经", "orderLabel": "第十二" }, "edition": { "base": "王弼《老子注》", "baseEdition": "王弼《老子注》通行本", "separation": "河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、嚴遵《道德真經指歸》（《玄德纂疏》輯文）、李榮《道德真經注》、陸希聲《道德真經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》、王夫之《老子衍》諸本對校；陸希聲、呂惠卿二家據《道藏》本，參焦竑《老子翼》所輯", "punctuation": "數字轉錄所附現代標點，本站僅作閱讀輔助，尚未逐字復核原刻", "digital": "中華典藏網、識典古籍、大道家園公開轉錄、Kanripo 漢籍全文資料庫（僅作文字底本）", "caution": "嚴遵此章四條據《玄德纂疏》所引輯錄，底本「口不中是非之之情味」衍一「之」字、「聽不聞吉凶之聲者」衍一「者」字，並據文義刪正。成玄英疏「五味今人口爽」，「今」為「令」之訛；御疏「人身以村器為貨」，「村」當作「材」；李榮注「能嘗，察味莫窮」前脫「口雖」二字，均據文義校正。御注「口燕芻豢之味」之「燕」，疑當作「饜」，姑仍其舊。河上公注「爽，亡也」與王弼「差失」、御疏「差也」訓釋小異。王弼注數字底本「爽差失也失口之用」連書，據文義斷句。", "baseSimp": "王弼《老子注》", "baseEditionSimp": "王弼《老子注》通行本", "separationSimp": "河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、严遵《道德真经指归》（《玄德纂疏》辑文）、李荣《道德真经注》、陆希声《道德真经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》、王夫之《老子衍》诸本对校；陆希声、吕惠卿二家据《道藏》本，参焦竑《老子翼》所辑", "punctuationSimp": "数字转录所附现代标点，本站仅作阅读辅助，尚未逐字复核原刻", "digitalSimp": "中华典藏网、识典古籍、大道家园公开转录、Kanripo 汉籍全文资料库（仅作文字底本）", "cautionSimp": "严遵此章四条据《玄德纂疏》所引辑录，底本「口不中是非之之情味」衍一「之」字、「听不闻吉凶之声者」衍一「者」字，并据文义删正。成玄英疏「五味今人口爽」，「今」为「令」之讹；御疏「人身以村器为货」，「村」当作「材」；李荣注「能尝，察味莫穷」前脱「口虽」二字，均据文义校正。御注「口燕刍豢之味」之「燕」，疑当作「餍」，姑仍其旧。河上公注「爽，亡也」与王弼「差失」、御疏「差也」训释小异。王弼注数字底本「爽差失也失口之用」连书，据文义断句。" }, "license": { "historical": "公有領域", "translation": "CC BY-SA 4.0", "code": "MIT" }, "stats": { "sentences": 6, "commentaries": 37, "charNotes": 10, "collations": 6 } }, "sources": [ { 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"color": "#6b7a4a", "desc": "以重玄雙遣為宗；此章分塵能敗根、根染塵境、舉聖戒凡三段，以即色是空、返聽希聲、諸根空淨不染塵境為說。", "count": 4, "nameSimp": "成玄英疏", "workSimp": "老子道德经义疏", "authorSimp": "成玄英", "eraSimp": "唐", "yearsSimp": "约 608–669", "descSimp": "以重玄双遣为宗；此章分尘能败根、根染尘境、举圣戒凡三段，以即色是空、返听希声、诸根空净不染尘境为说。", "shortSimp": "成疏" }, { "id": "tangxuanzong", "name": "唐玄宗御注御疏", "short": "御注", "author": "李隆基", "work": "道德真經注疏", "era": "唐", "years": "685–762", "color": "#9b3d3d", "desc": "帝王御注，兼採諸家；御注以傷當過分、坐令形骸聾盲為說，御疏更以色聲味性空、智亦聾盲為說，末以腹含受無分別、目妄視滯色塵明去取。", "count": 8, "nameSimp": "唐玄宗御注御疏", "workSimp": "道德真经注疏", "authorSimp": "李隆基", "eraSimp": "唐", "yearsSimp": "685–762", "descSimp": "帝王御注，兼采诸家；御注以伤当过分、坐令形骸聋盲为说，御疏更以色声味性空、智亦聋盲为说，末以腹含受无分别、目妄视滞色尘明去取。", "shortSimp": "御注" }, { "id": "yanzun", "name": "嚴遵指歸", "short": "嚴指歸", "author": "嚴遵", "work": "道德真經指歸", "era": "漢", "years": "約前 83–10", "color": "#7a5c3e", "desc": "道經原卷缺卷一至六，此章四條據《玄德纂疏》所引輯錄；以色為陷目之錐、音為塞耳之椎、味為斬舌之器，田獵為狂惑之師，貨財為害本之物，末以服無色之色、聽無聲之聲為聖人。", "count": 4, "nameSimp": "严遵指归", "workSimp": "道德真经指归", "authorSimp": "严遵", "eraSimp": "汉", "yearsSimp": "约前 83–10", "descSimp": "道经原卷缺卷一至六，此章四条据《玄德纂疏》所引辑录；以色为陷目之锥、音为塞耳之椎、味为斩舌之器，田猎为狂惑之师，货财为害本之物，末以服无色之色、听无声之声为圣人。", "shortSimp": "严指归" }, { "id": "lirong", "name": "李榮注", "short": "李注", "author": "李榮", "work": "道德真經注", "era": "唐", "years": "生卒不詳", "color": "#4f6b7a", "desc": "唐初道士，以重玄遣執解《老》；此章以耽色喪明、淫聲失聽、貪味乖養為說，末以虛心內實為腹、反聽不盲為不為目。", "count": 4, "nameSimp": "李荣注", "workSimp": "道德真经注", "authorSimp": "李荣", "eraSimp": "唐", "yearsSimp": "生卒不详", "descSimp": "唐初道士，以重玄遣执解《老》；此章以耽色丧明、淫声失听、贪味乖养为说，末以虚心内实为腹、反听不盲为不为目。", "shortSimp": "李注" }, { "id": "luxisheng", "name": "陸希聲傳", "short": "陸傳", "author": "陸希聲", "work": "道德經傳", "era": "唐", "years": "？–895", "color": "#6a5a7a", "desc": "以情性說道器；此章謂目不覩無體之禮為盲、耳不聞無聲之樂為聾、口不食大道之味為爽，末以去大惑、取玄德為說。", "count": 1, "nameSimp": "陆希声传", "workSimp": "道德经传", "authorSimp": "陆希声", "eraSimp": "唐", "yearsSimp": "？–895", "descSimp": "以情性说道器；此章谓目不覩无体之礼为盲、耳不闻无声之乐为聋、口不食大道之味为爽，末以去大惑、取玄德为说。", "shortSimp": "陆传" }, { "id": "lvhuiqing", "name": "呂惠卿傳", "short": "呂傳", "author": "呂惠卿", "work": "道德真經傳", "era": "北宋", "years": "1032–1111", "color": "#7a6a4a", "desc": "北宋新學一系；此章謂目色而非色、耳聲而非聲、口味而非味，一屬乎五色五音五味則失其所以為耳目口；腹無知、目有見，故去有見有欲而取無知無欲。", "count": 1, "nameSimp": "吕惠卿传", "workSimp": "道德真经传", "authorSimp": "吕惠卿", "eraSimp": "北宋", "yearsSimp": "1032–1111", "descSimp": "北宋新学一系；此章谓目色而非色、耳声而非声、口味而非味，一属乎五色五音五味则失其所以为耳目口；腹无知、目有见，故去有见有欲而取无知无欲。", "shortSimp": "吕传" }, { "id": "suzhe", "name": "蘇轍老子解", "short": "蘇解", "author": "蘇轍", "work": "老子解", "era": "北宋", "years": "1039–1112", "color": "#4a6a6a", "desc": "以性為說；此章謂視色聽音嘗味皆出於性，奪於所緣而忘其本則雖見實盲、雖聞實聾、雖嘗實爽；聖人為腹而眾人為目，目貪而不能受，腹受而未嘗貪。", "count": 2, "nameSimp": "苏辙老子解", "workSimp": "老子解", "authorSimp": "苏辙", "eraSimp": "北宋", "yearsSimp": "1039–1112", "descSimp": "以性为说；此章谓视色听音尝味皆出于性，夺于所缘而忘其本则虽见实盲、虽闻实聋、虽尝实爽；圣人为腹而众人为目，目贪而不能受，腹受而未尝贪。", "shortSimp": "苏解" }, { "id": "wucheng", "name": "吳澄道德真經注", "short": "吳注", "author": "吳澄", "work": "道德真經注", "era": "元", "years": "1249–1333", "color": "#5a6a3a", "desc": "元代朱學大家；此章總言外物害身，五者舉一以包四，引董思靖說，以動而未嘗離靜、雖動而不著於物為湛然無欲。", "count": 2, "nameSimp": "吴澄道德真经注", "workSimp": "道德真经注", "authorSimp": "吴澄", "eraSimp": "元", "yearsSimp": "1249–1333", "descSimp": "元代朱学大家；此章总言外物害身，五者举一以包四，引董思靖说，以动而未尝离静、虽动而不著于物为湛然无欲。", "shortSimp": "吴注" }, { "id": "hanshan", "name": "憨山道德經解", "short": "憨山", "author": "釋德清", "work": "道德經解", "era": "明", "years": "1546–1623", "color": "#705a4a", "desc": "晚明高僧；此章以物欲喪心、貪得無厭為說，引偃鼠飲河、羅綺千箱、食前方丈，歸於為腹不為目、修離欲之行。", "count": 1, "nameSimp": "憨山道德经解", "workSimp": "道德经解", "authorSimp": "释德清", "eraSimp": "明", "yearsSimp": "1546–1623", "descSimp": "晚明高僧；此章以物欲丧心、贪得无厌为说，引偃鼠饮河、罗绮千箱、食前方丈，归于为腹不为目、修离欲之行。", "shortSimp": "憨山" }, { "id": "weiyuan", "name": "魏源老子本義", "short": "魏本義", "author": "魏源", "work": "老子本義", "era": "清", "years": "1794–1857", "color": "#3d5a6a", "desc": "清代今文經學家；此章訓爽為差，引李約、呂惠卿、葉思靖諸說，以目無厭、腹知足明去取，謂前章言虛中之用、此則戒其為外邪所實。", "count": 1, "nameSimp": "魏源老子本义", "workSimp": "老子本义", "authorSimp": "魏源", "eraSimp": "清", "yearsSimp": "1794–1857", "descSimp": "清代今文经学家；此章训爽为差，引李约、吕惠卿、叶思靖诸说，以目无厌、腹知足明去取，谓前章言虚中之用、此则戒其为外邪所实。", "shortSimp": "魏本义" }, { "id": "wangfuzhi", "name": "船山衍", "short": "船山", "author": "王夫之", "work": "老子衍", "era": "清", "years": "1619–1692", "color": "#3f5d52", "desc": "以「兩端生於一致」解《老》；此章謂目以機為機、腹以無機為機，退心就腹而後可以觀物，不以禮制欲、不以知辨志，待物自敝而天乃脫然。", "count": 1, "nameSimp": "船山衍", "workSimp": "老子衍", "authorSimp": "王夫之", "eraSimp": "清", "yearsSimp": "1619–1692", "descSimp": "以「两端生于一致」解《老》；此章谓目以机为机、腹以无机为机，退心就腹而后可以观物，不以礼制欲、不以知辨志，待物自敝而天乃脱然。", "shortSimp": "船山" }, { "id": "translator", "name": "本站今譯", "short": "今譯", "author": "LibreBook 編者", "work": "今譯", "era": "當代", "years": "", "color": "#8a8a8a", "desc": "編者據舊注與上下文所作語體今譯，供閱讀參照。", "count": 6, "nameSimp": "本站今译", "workSimp": "今译", "authorSimp": "LibreBook 编者", "eraSimp": "当代", "yearsSimp": "", "descSimp": "编者据旧注与上下文所作语体今译，供阅读参照。", "shortSimp": "今译" } ], "sentences": [ { "id": "s001", "paragraph": 1, "text": "五色令人目盲，", "textSimp": "五色令人目盲，", "translation": "五色缤纷，使人眼目失明；", "translationTrad": "五色繽紛，使人眼目失明；", "noteIds": [ "c001", "c007", "c009", "c013", "c017", "c021", "c025", "c029", "c030", "c031", "c033", "c035", "c036", "c037" ], "noteCount": 14, "charNoteIds": [ "n001", "n002" ], "key": "laozi-12:s001", "n": 1 }, { "id": "s002", "paragraph": 1, "text": "五音令人耳聾，", "textSimp": "五音令人耳聋，", "translation": "五音繁乱，使人耳朵失聪；", "translationTrad": "五音繁亂，使人耳朵失聰；", "noteIds": [ "c002", "c007", "c009", "c013", "c017", "c021", "c025", "c029", "c030", "c031", "c033", "c035", "c036", "c037" ], "noteCount": 14, "charNoteIds": [ "n003" ], "key": "laozi-12:s002", "n": 2 }, { "id": "s003", "paragraph": 1, "text": "五味令人口爽，", "textSimp": "五味令人口爽，", "translation": "五味杂陈，使人口味差失；", "translationTrad": "五味雜陳，使人口味差失；", "noteIds": [ "c003", "c007", "c009", "c013", "c017", "c021", "c025", "c029", "c030", "c031", "c033", "c035", "c036", "c037" ], "noteCount": 14, "charNoteIds": [ "n004", "n005" ], "key": "laozi-12:s003", "n": 3 }, { "id": "s004", "paragraph": 1, "text": "馳騁田獵，令人心發狂，", "textSimp": "驰骋田猎，令人心发狂，", "translation": "纵马奔驰、野外打猎，使人心神发狂；", "translationTrad": "縱馬奔馳、野外打獵，使人心神發狂；", "noteIds": [ "c004", "c007", "c010", "c014", "c018", "c022", "c026", "c029", "c030", "c032", "c033", "c035", "c036", "c037" ], "noteCount": 14, "charNoteIds": [ "n006" ], "key": "laozi-12:s004", "n": 4 }, { "id": "s005", "paragraph": 1, "text": "難得之貨，令人行妨。", "textSimp": "难得之货，令人行妨。", "translation": "稀有难得的财货，使人行为受到妨害。", "translationTrad": "稀有難得的財貨，使人行為受到妨害。", "noteIds": [ "c005", "c007", "c011", "c015", "c019", "c023", "c027", "c029", "c030", "c032", "c033", "c035", "c036", "c037" ], "noteCount": 14, "charNoteIds": [ "n007", "n008" ], "key": "laozi-12:s005", "n": 5 }, { "id": "s006", "paragraph": 1, "text": "是以聖人為腹不為目，故去彼取此。", "textSimp": "是以圣人为腹不为目，故去彼取此。", "translation": "所以圣人只求吃饱肚子、内养身心，不追逐眼目的声色之欲，因此舍弃那些妄欲，选取这实腹养神之道。", "translationTrad": "所以聖人只求吃飽肚子、內養身心，不追逐眼目的聲色之欲，因此捨棄那些妄欲，選取這實腹養神之道。", "noteIds": [ "c006", "c008", "c012", "c016", "c020", "c024", "c028", "c029", "c030", "c032", "c034", "c035", "c036", "c037" ], "noteCount": 14, "charNoteIds": [ "n009", "n010" ], "key": "laozi-12:s006", "n": 6 } ], "commentaries": [ { "id": "c001", "block": 0, "source": "heshanggong", "target": { "start": "s001", "end": "s001" }, "lemma": "五色令人目盲", "kind": "note", "text": "貪好淫色，則傷精失明，不能視無色之色。", "authorNote": "", "citation": "河上公《老子道德經章句》", "textSimp": "贪好淫色，则伤精失明，不能视无色之色。", "citationFull": "河上公《老子道德經章句》", "citationSimp": "河上公《老子道德经章句》", "lemmaSimp": "五色令人目盲" }, { "id": "c002", "block": 0, "source": "heshanggong", "target": { "start": "s002", "end": "s002" }, "lemma": "五音令人耳聾", "kind": "note", "text": "好聽五音，則和氣去心，不能聽無聲之聲。", "authorNote": "", "citation": "河上公《老子道德經章句》", "textSimp": "好听五音，则和气去心，不能听无声之声。", "citationFull": "河上公《老子道德經章句》", "citationSimp": "河上公《老子道德经章句》", "lemmaSimp": "五音令人耳聋" }, { "id": "c003", "block": 0, "source": "heshanggong", "target": { "start": "s003", "end": "s003" }, "lemma": "五味令人口爽", "kind": "note", "text": "爽，亡也。人嗜五味，則亡失於道味。", "authorNote": "", "citation": "河上公《老子道德經章句》", "textSimp": "爽，亡也。人嗜五味，则亡失于道味。", "citationFull": "河上公《老子道德經章句》", "citationSimp": "河上公《老子道德经章句》", "lemmaSimp": "五味令人口爽" }, { "id": "c004", "block": 0, "source": "heshanggong", "target": { "start": "s004", "end": "s004" }, "lemma": "馳騁田獵，令人心發狂", "kind": "note", "text": "人精神好安靜，馳騁呼吸，精神散亡，故發狂也。", "authorNote": "", "citation": "河上公《老子道德經章句》", "textSimp": "人精神好安静，驰骋呼吸，精神散亡，故发狂也。", "citationFull": "河上公《老子道德經章句》", "citationSimp": "河上公《老子道德经章句》", "lemmaSimp": "驰骋田猎，令人心发狂" }, { "id": "c005", "block": 0, "source": "heshanggong", "target": { "start": "s005", "end": "s005" }, "lemma": "難得之貨，令人行妨", "kind": "note", "text": "妨，傷也。金銀珠玉，心貪意欲，不知厭足，則行傷身辱也。", "authorNote": "", "citation": "河上公《老子道德經章句》", "textSimp": "妨，伤也。金银珠玉，心贪意欲，不知厌足，则行伤身辱也。", "citationFull": "河上公《老子道德經章句》", "citationSimp": "河上公《老子道德经章句》", "lemmaSimp": "难得之货，令人行妨" }, { "id": "c006", "block": 0, "source": "heshanggong", "target": { "start": "s006", "end": "s006" }, "lemma": "是以聖人為腹不為目，故去彼取此", "kind": "note", "text": "守五性，去六情，節志氣，養神明。目不妄視，妄視則泄精於外。去彼目之妄視，取此腹之養神。", "authorNote": "", "citation": "河上公《老子道德經章句》", "textSimp": "守五性，去六情，节志气，养神明。目不妄视，妄视则泄精于外。去彼目之妄视，取此腹之养神。", "citationFull": "河上公《老子道德經章句》", "citationSimp": "河上公《老子道德经章句》", "lemmaSimp": "是以圣人为腹不为目，故去彼取此" }, { "id": "c007", "block": 0, "source": "wangbi", "target": { "start": "s001", "end": "s005" }, "lemma": "五色令人目盲，五音令人耳聾，五味令人口爽，馳騁田獵，令人心發狂，難得之貨，令人行妨", "kind": "note", "text": "爽，差失也，失口之用，故謂之爽。夫耳目口心，皆順其性也；不以順性命，反以傷自然，故曰盲、聾、爽、狂也。難得之貨，塞人正路，故令人行妨也。", "authorNote": "", "citation": "王弼《老子道德經注》", "textSimp": "爽，差失也，失口之用，故谓之爽。夫耳目口心，皆顺其性也；不以顺性命，反以伤自然，故曰盲、聋、爽、狂也。难得之货，塞人正路，故令人行妨也。", "citationFull": "王弼《老子道德經注》", "citationSimp": "王弼《老子道德经注》", "lemmaSimp": "五色令人目盲，五音令人耳聋，五味令人口爽，驰骋田猎，令人心发狂，难得之货，令人行妨" }, { "id": "c008", "block": 0, "source": "wangbi", "target": { "start": "s006", "end": "s006" }, "lemma": "是以聖人為腹不為目，故去彼取此", "kind": "note", "text": "為腹者以物養己，為目者以物役己，故聖人不為目也。", "authorNote": "", "citation": "王弼《老子道德經注》", "textSimp": "为腹者以物养己，为目者以物役己，故圣人不为目也。", "citationFull": "王弼《老子道德經注》", "citationSimp": "王弼《老子道德经注》", "lemmaSimp": "是以圣人为腹不为目，故去彼取此" }, { "id": "c009", "block": 0, "source": "chengxuanying", "target": { "start": "s001", "end": "s003" }, "lemma": "五色令人目盲，五音令人耳聾，五味令人口爽", "kind": "note", "text": "五色者，謂青黃赤白黑也。人不能內照真源，而外逐塵境，雖見異空之色，乃曰非盲；不視即色是空，與盲何別？五音者，宮商角徵羽也。心耽絲竹，耳滯宮商，不能返聽希聲，故曰聾也。《莊子》云：非唯形骸有聾盲，夫智亦有之。五味者，甘苦辛酸鹹。差，失也。耽貪醪醴，咀嚼羶腥，不能味道談玄，故曰口爽。", "authorNote": "", "citation": "成玄英《老子道德經義疏》", "textSimp": "五色者，谓青黄赤白黑也。人不能内照真源，而外逐尘境，虽见异空之色，乃曰非盲；不视即色是空，与盲何别？五音者，宫商角徵羽也。心耽丝竹，耳滞宫商，不能返听希声，故曰聋也。《庄子》云：非唯形骸有聋盲，夫智亦有之。五味者，甘苦辛酸咸。差，失也。耽贪醪醴，咀嚼膻腥，不能味道谈玄，故曰口爽。", "citationFull": "成玄英《老子道德經義疏》", "citationSimp": "成玄英《老子道德经义疏》", "lemmaSimp": "五色令人目盲，五音令人耳聋，五味令人口爽" }, { "id": "c010", "block": 0, "source": "chengxuanying", "target": { "start": "s004", "end": "s004" }, "lemma": "馳騁田獵，令人心發狂", "kind": "note", "text": "馳騁猶奔驟也。言田獵之夫，貪逐禽獸，快心放蕩，有類狂人。倒置之徒，欲心逐境，速如馳騁，狂如田獵。《莊子》云：失性有五，一曰五色亂目，使目不明等是也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》", "textSimp": "驰骋犹奔骤也。言田猎之夫，贪逐禽兽，快心放荡，有类狂人。倒置之徒，欲心逐境，速如驰骋，狂如田猎。《庄子》云：失性有五，一曰五色乱目，使目不明等是也。", "citationFull": "成玄英《老子道德經義疏》", "citationSimp": "成玄英《老子道德经义疏》", "lemmaSimp": "驰骋田猎，令人心发狂" }, { "id": "c011", "block": 0, "source": "chengxuanying", "target": { "start": "s005", "end": "s005" }, "lemma": "難得之貨，令人行妨", "kind": "note", "text": "難得之貨，謂趙璧隋珠，珍貴佳麗之物也。貪著愛玩，為生死之因，於修道行中，大為妨礙。", "authorNote": "", "citation": "成玄英《老子道德經義疏》", "textSimp": "难得之货，谓赵璧隋珠，珍贵佳丽之物也。贪着爱玩，为生死之因，于修道行中，大为妨碍。", "citationFull": "成玄英《老子道德經義疏》", "citationSimp": "成玄英《老子道德经义疏》", "lemmaSimp": "难得之货，令人行妨" }, { "id": "c012", "block": 0, "source": "chengxuanying", "target": { "start": "s006", "end": "s006" }, "lemma": "是以聖人為腹不為目，故去彼取此", "kind": "note", "text": "是以，仍上之聖人，即舉聖戒凡也。腹，內也；目，外也。懷道抱德，充滿於內，故為腹也；內視無色，返聽無聲，諸根空淨，不染塵境，故不為目也。故去彼取此：去彼為目之盲聾，取此為腹之實智。", "authorNote": "", "citation": "成玄英《老子道德經義疏》", "textSimp": "是以，仍上之圣人，即举圣戒凡也。腹，内也；目，外也。怀道抱德，充满于内，故为腹也；内视无色，返听无声，诸根空净，不染尘境，故不为目也。故去彼取此：去彼为目之盲聋，取此为腹之实智。", "citationFull": "成玄英《老子道德經義疏》", "citationSimp": "成玄英《老子道德经义疏》", "lemmaSimp": "是以圣人为腹不为目，故去彼取此" }, { "id": "c013", "block": 0, "source": "tangxuanzong", "target": { "start": "s001", "end": "s003" }, "lemma": "五色令人目盲，五音令人耳聾，五味令人口爽", "kind": "note", "text": "目悅青黃之觀，耳耽宮徵之音，口燕芻豢之味，傷當過分，則坐令形骸聾盲。", "authorNote": "", "citation": "唐玄宗《道德真經注疏》", "textSimp": "目悦青黄之观，耳耽宫征之音，口燕刍豢之味，伤当过分，则坐令形骸聋盲。", "citationFull": "唐玄宗《道德真經注疏》", "citationSimp": "唐玄宗《道德真经注疏》", "lemmaSimp": "五色令人目盲，五音令人耳聋，五味令人口爽" }, { "id": "c014", "block": 0, "source": "tangxuanzong", "target": { "start": "s004", "end": "s004" }, "lemma": "馳騁田獵，令人心發狂", "kind": "note", "text": "馳騁代務，耽著有為；如彼田獵，唯求殺獲。日以心鬥，逐境奔馳，靜而思之，是發狂病。", "authorNote": "", "citation": "唐玄宗《道德真經注疏》", "textSimp": "驰骋代务，耽着有为；如彼田猎，唯求杀获。日以心斗，逐境奔驰，静而思之，是发狂病。", "citationFull": "唐玄宗《道德真經注疏》", "citationSimp": "唐玄宗《道德真经注疏》", "lemmaSimp": "驰骋田猎，令人心发狂" }, { "id": "c015", "block": 0, "source": "tangxuanzong", "target": { "start": "s005", "end": "s005" }, "lemma": "難得之貨，令人行妨", "kind": "note", "text": "性分所無，求亦不得。妄求難得，故令道行有所妨傷也。", "authorNote": "", "citation": "唐玄宗《道德真經注疏》", "textSimp": "性分所无，求亦不得。妄求难得，故令道行有所妨伤也。", "citationFull": "唐玄宗《道德真經注疏》", "citationSimp": "唐玄宗《道德真经注疏》", "lemmaSimp": "难得之货，令人行妨" }, { "id": "c016", "block": 0, "source": "tangxuanzong", "target": { "start": "s006", "end": "s006" }, "lemma": "是以聖人為腹不為目，故去彼取此", "kind": "note", "text": "取此含受之腹，去彼妄視之目。", "authorNote": "", "citation": "唐玄宗《道德真經注疏》", "textSimp": "取此含受之腹，去彼妄视之目。", "citationFull": "唐玄宗《道德真經注疏》", "citationSimp": "唐玄宗《道德真经注疏》", "lemmaSimp": "是以圣人为腹不为目，故去彼取此" }, { "id": "c017", "block": 0, "source": "tangxuanzong", "target": { "start": "s001", "end": "s003" }, "lemma": "五色令人目盲，五音令人耳聾，五味令人口爽", "kind": "shu", "text": "色謂青黃赤白黑，音謂宮商角徵羽，味謂酸鹹甘苦辛。爽，差也。目視色，耳聽聲，口察味，傷當過分，則不能無損，故坐令形骸聾盲爽差爾。又況耽滯代間諸法，不悟聲色性空，豈惟形骸之有聾盲，此亦智之聾盲者也。", "authorNote": "御疏", "citation": "唐玄宗《道德真經注疏》", "textSimp": "色谓青黄赤白黑，音谓宫商角徵羽，味谓酸咸甘苦辛。爽，差也。目视色，耳听声，口察味，伤当过分，则不能无损，故坐令形骸聋盲爽差尔。又况耽滞代间诸法，不悟声色性空，岂惟形骸之有聋盲，此亦智之聋盲者也。", "citationFull": "唐玄宗《道德真經注疏》（御疏）", "citationSimp": "唐玄宗《道德真经注疏》", "authorNoteSimp": "御疏", "lemmaSimp": "五色令人目盲，五音令人耳聋，五味令人口爽" }, { "id": "c018", "block": 0, "source": "tangxuanzong", "target": { "start": "s004", "end": "s004" }, "lemma": "馳騁田獵，令人心發狂", "kind": "shu", "text": "此言耽聲滯色之人，馳騁欲心，亦如田獵，但求殺獲。欲心奔盛，逐境如馳，靜而觀之，是以發狂病也。", "authorNote": "御疏", "citation": "唐玄宗《道德真經注疏》", "textSimp": "此言耽声滞色之人，驰骋欲心，亦如田猎，但求杀获。欲心奔盛，逐境如驰，静而观之，是以发狂病也。", "citationFull": "唐玄宗《道德真經注疏》（御疏）", "citationSimp": "唐玄宗《道德真经注疏》", "authorNoteSimp": "御疏", "lemmaSimp": "驰骋田猎，令人心发狂" }, { "id": "c019", "block": 0, "source": "tangxuanzong", "target": { "start": "s005", "end": "s005" }, "lemma": "難得之貨，令人行妨", "kind": "shu", "text": "難得之貨者，言人身以材器為貨；難得之貨者，即性分所無，求不可得。夫不安本分，矯性妄求，既其乖失天倪，所以妨傷道行。", "authorNote": "御疏", "citation": "唐玄宗《道德真經注疏》", "textSimp": "难得之货者，言人身以材器为货；难得之货者，即性分所无，求不可得。夫不安本分，矫性妄求，既其乖失天倪，所以妨伤道行。", "citationFull": "唐玄宗《道德真經注疏》（御疏）", "citationSimp": "唐玄宗《道德真经注疏》", "authorNoteSimp": "御疏", "lemmaSimp": "难得之货，令人行妨" }, { "id": "c020", "block": 0, "source": "tangxuanzong", "target": { "start": "s006", "end": "s006" }, "lemma": "是以聖人為腹不為目，故去彼取此", "kind": "shu", "text": "腹者，含受而無分別；目者，妄視滯於色塵。無分別則全和，故為之；滯色塵則傷性，故不為也。故去彼取此：彼目妄視，故去之；此腹含受，故取之。", "authorNote": "御疏", "citation": "唐玄宗《道德真經注疏》", "textSimp": "腹者，含受而无分别；目者，妄视滞于色尘。无分别则全和，故为之；滞色尘则伤性，故不为也。故去彼取此：彼目妄视，故去之；此腹含受，故取之。", "citationFull": "唐玄宗《道德真經注疏》（御疏）", "citationSimp": "唐玄宗《道德真经注疏》", "authorNoteSimp": "御疏", "lemmaSimp": "是以圣人为腹不为目，故去彼取此" }, { "id": "c021", "block": 0, "source": "yanzun", "target": { "start": "s001", "end": "s003" }, "lemma": "五色令人目盲，五音令人耳聾，五味令人口爽", "kind": "note", "text": "淫於五色之視，不見禍福之形，色者陷目之錐也。佚於五音之變者，聽不聞吉凶之聲，塞耳之椎也。美於五味之變者，口不中是非之情味，斬舌之器也。", "authorNote": "", "citation": "嚴遵《道德真經指歸》（《玄德纂疏》所引）", "textSimp": "淫于五色之视，不见祸福之形，色者陷目之锥也。佚于五音之变者，听不闻吉凶之声，塞耳之椎也。美于五味之变者，口不中是非之情味，斩舌之器也。", "citationFull": "嚴遵《道德真經指歸》（《玄德纂疏》所引）", "citationSimp": "严遵《道德真经指归》（《玄德纂疏》所引）", "lemmaSimp": "五色令人目盲，五音令人耳聋，五味令人口爽" }, { "id": "c022", "block": 0, "source": "yanzun", "target": { "start": "s004", "end": "s004" }, "lemma": "馳騁田獵，令人心發狂", "kind": "note", "text": "樂於田獵之變者，思不免於狂惑；田獵者，狂惑之師也。", "authorNote": "", "citation": "嚴遵《道德真經指歸》（《玄德纂疏》所引）", "textSimp": "乐于田猎之变者，思不免于狂惑；田猎者，狂惑之师也。", "citationFull": "嚴遵《道德真經指歸》（《玄德纂疏》所引）", "citationSimp": "严遵《道德真经指归》（《玄德纂疏》所引）", "lemmaSimp": "驰骋田猎，令人心发狂" }, { "id": "c023", "block": 0, "source": "yanzun", "target": { "start": "s005", "end": "s005" }, "lemma": "難得之貨，令人行妨", "kind": "note", "text": "貪於貨財之變，慮不免於邪傾；財貨者，害本之物矣。", "authorNote": "", "citation": "嚴遵《道德真經指歸》（《玄德纂疏》所引）", "textSimp": "贪于货财之变，虑不免于邪倾；财货者，害本之物矣。", "citationFull": "嚴遵《道德真經指歸》（《玄德纂疏》所引）", "citationSimp": "严遵《道德真经指归》（《玄德纂疏》所引）", "lemmaSimp": "难得之货，令人行妨" }, { "id": "c024", "block": 0, "source": "yanzun", "target": { "start": "s006", "end": "s006" }, "lemma": "是以聖人為腹不為目，故去彼取此", "kind": "note", "text": "夫聖人者，服無色之色，聽無聲之聲，味無味之味，馳騁無境之域，經歷無界之方，發無形之網，獲道德之心矣。", "authorNote": "", "citation": "嚴遵《道德真經指歸》（《玄德纂疏》所引）", "textSimp": "夫圣人者，服无色之色，听无声之声，味无味之味，驰骋无境之域，经历无界之方，发无形之网，获道德之心矣。", "citationFull": "嚴遵《道德真經指歸》（《玄德纂疏》所引）", "citationSimp": "严遵《道德真经指归》（《玄德纂疏》所引）", "lemmaSimp": "是以圣人为腹不为目，故去彼取此" }, { "id": "c025", "block": 0, "source": "lirong", "target": { "start": "s001", "end": "s003" }, "lemma": "五色令人目盲，五音令人耳聾，五味令人口爽", "kind": "note", "text": "目雖能見，耽色不已，喪其明；耳雖能聞，淫聲無倦，失其聽；口雖能嘗，察味莫窮，乖其養：爽也。然盲以不見為義，聾以不聞為義：有目而不見真人大聖，盲也；有耳不聞希聲之廣樂、微妙之靈音，聾也。口以知味為用，若貪俗味，失於道味，故言爽也。", "authorNote": "", "citation": "李榮《道德真經注》（《玄德纂疏》所引）", "textSimp": "目虽能见，耽色不已，丧其明；耳虽能闻，淫声无倦，失其听；口虽能尝，察味莫穷，乖其养：爽也。然盲以不见为义，聋以不闻为义：有目而不见真人大圣，盲也；有耳不闻希声之广乐、微妙之灵音，聋也。口以知味为用，若贪俗味，失于道味，故言爽也。", "citationFull": "李榮《道德真經注》（《玄德纂疏》所引）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》所引）", "lemmaSimp": "五色令人目盲，五音令人耳聋，五味令人口爽" }, { "id": "c026", "block": 0, "source": "lirong", "target": { "start": "s004", "end": "s004" }, "lemma": "馳騁田獵，令人心發狂", "kind": "note", "text": "縱之於田漁，太康失業；獵之於名聲，張毅發病。身亡國失，狂之大也。", "authorNote": "", "citation": "李榮《道德真經注》（《玄德纂疏》所引）", "textSimp": "纵之于田渔，太康失业；猎之于名声，张毅发病。身亡国失，狂之大也。", "citationFull": "李榮《道德真經注》（《玄德纂疏》所引）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》所引）", "lemmaSimp": "驰骋田猎，令人心发狂" }, { "id": "c027", "block": 0, "source": "lirong", "target": { "start": "s005", "end": "s005" }, "lemma": "難得之貨，令人行妨", "kind": "note", "text": "美色重寶，難得也；以此亂心傷行也。", "authorNote": "", "citation": "李榮《道德真經注》（《玄德纂疏》所引）", "textSimp": "美色重宝，难得也；以此乱心伤行也。", "citationFull": "李榮《道德真經注》（《玄德纂疏》所引）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》所引）", "lemmaSimp": "难得之货，令人行妨" }, { "id": "c028", "block": 0, "source": "lirong", "target": { "start": "s006", "end": "s006" }, "lemma": "是以聖人為腹不為目，故去彼取此", "kind": "note", "text": "虛心而內實，為腹也；反聽而不盲，不為目也。有累之業，遣去也；無為之道，來取也。", "authorNote": "", "citation": "李榮《道德真經注》（《玄德纂疏》所引）", "textSimp": "虚心而内实，为腹也；反听而不盲，不为目也。有累之业，遣去也；无为之道，来取也。", "citationFull": "李榮《道德真經注》（《玄德纂疏》所引）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》所引）", "lemmaSimp": "是以圣人为腹不为目，故去彼取此" }, { "id": "c029", "block": 0, "source": "luxisheng", "target": { "start": "s001", "end": "s006" }, "lemma": "第十二章", "kind": "note", "text": "目不覩無體之禮謂之盲，耳不聞無聲之樂謂之聾，口不食大道之味謂之爽。此三病之所生，皆以五色五音五味之所惑；惑於外則迷於內，故聖人病之。聖人所以不病，以其病病耳。於乎！欲之盛者莫大於禽荒，作之則心若病狂；貨之重者莫甚於滿堂，守之則行有所妨。將去其行妨，則如勿多藏；將治其狂病，惟克念作聖。是以為腹則知止足，不為目則不見可欲，故去彼大惑，取此玄德。", "authorNote": "", "citation": "陸希聲《道德經傳》（《道藏》本）", "textSimp": "目不覩无体之礼谓之盲，耳不闻无声之乐谓之聋，口不食大道之味谓之爽。此三病之所生，皆以五色五音五味之所惑；惑于外则迷于内，故圣人病之。圣人所以不病，以其病病耳。於乎！欲之盛者莫大于禽荒，作之则心若病狂；货之重者莫甚于满堂，守之则行有所妨。将去其行妨，则如勿多藏；将治其狂病，惟克念作圣。是以为腹则知止足，不为目则不见可欲，故去彼大惑，取此玄德。", "citationFull": "陸希聲《道德經傳》（《道藏》本）", "citationSimp": "陆希声《道德经传》（《道藏》本）", "lemmaSimp": "第十二章" }, { "id": "c030", "block": 0, "source": "lvhuiqing", "target": { "start": "s001", "end": "s006" }, "lemma": "第十二章", "kind": "note", "text": "目之所以為目者，色色而非色也；屬乎五色，則失其所以為目，而無異乎盲矣。耳之所以為耳者，聲聲而非聲也；屬乎五音，則失其所以為耳，而無異乎聾矣。口之所以為口者，味味而非味也；屬乎五味，則失其所以為口，而無異乎爽矣。萬物無足以撓之者，心之所以靜而聖也；逐乎外，則罔念而發狂矣。事莫不然而馳騁田獵為尤甚。知足不辱，知止不殆，行所以全也；求乎外，則辱殆而行妨矣。物莫不然而難得之貨為尤甚。腹無知者也，目有見者也，是以聖人為腹不為目，故去彼有見有欲之追求，而取此無知無欲之虛靜也。", "authorNote": "", "citation": "呂惠卿《道德真經傳》（《道藏》本）", "textSimp": "目之所以为目者，色色而非色也；属乎五色，则失其所以为目，而无异乎盲矣。耳之所以为耳者，声声而非声也；属乎五音，则失其所以为耳，而无异乎聋矣。口之所以为口者，味味而非味也；属乎五味，则失其所以为口，而无异乎爽矣。万物无足以挠之者，心之所以静而圣也；逐乎外，则罔念而发狂矣。事莫不然而驰骋田猎为尤甚。知足不辱，知止不殆，行所以全也；求乎外，则辱殆而行妨矣。物莫不然而难得之货为尤甚。腹无知者也，目有见者也，是以圣人为腹不为目，故去彼有见有欲之追求，而取此无知无欲之虚静也。", "citationFull": "呂惠卿《道德真經傳》（《道藏》本）", "citationSimp": "吕惠卿《道德真经传》（《道藏》本）", "lemmaSimp": "第十二章" }, { "id": "c031", "block": 0, "source": "suzhe", "target": { "start": "s001", "end": "s003" }, "lemma": "五色令人目盲，五音令人耳聾，五味令人口爽", "kind": "note", "text": "視色、聽音、嘗味，其本皆出於性。方其有性而未有物也，至矣；及目緣五色，耳緣五音，口緣五味，奪於所緣而忘其本，則雖見而實盲，雖聞而實聾，雖嘗而實爽也。", "authorNote": "", "citation": "蘇轍《老子解》", "textSimp": "视色、听音、尝味，其本皆出于性。方其有性而未有物也，至矣；及目缘五色，耳缘五音，口缘五味，夺于所缘而忘其本，则虽见而实盲，虽闻而实聋，虽尝而实爽也。", "citationFull": "蘇轍《老子解》", "citationSimp": "苏辙《老子解》", "lemmaSimp": "五色令人目盲，五音令人耳聋，五味令人口爽" }, { "id": "c032", "block": 0, "source": "suzhe", "target": { "start": "s004", "end": "s006" }, "lemma": "馳騁田獵，令人心發狂，難得之貨，令人行妨。是以聖人為腹不為目，故去彼取此", "kind": "note", "text": "聖人視色、聽音、嘗味，皆與人同；至於馳騁田獵，未嘗不為，而難得之貨，未嘗不用也。然人皆以為病，而聖人獨以為福，何也？聖人為腹而眾人為目：目貪而不能受，腹受而未嘗貪故也。彼物之自外至者也，此性之凝於內者也。", "authorNote": "", "citation": "蘇轍《老子解》", "textSimp": "圣人视色、听音、尝味，皆与人同；至于驰骋田猎，未尝不为，而难得之货，未尝不用也。然人皆以为病，而圣人独以为福，何也？圣人为腹而众人为目：目贪而不能受，腹受而未尝贪故也。彼物之自外至者也，此性之凝于内者也。", "citationFull": "蘇轍《老子解》", "citationSimp": "苏辙《老子解》", "lemmaSimp": "驰骋田猎，令人心发狂，难得之货，令人行妨。是以圣人为腹不为目，故去彼取此" }, { "id": "c033", "block": 0, "source": "wucheng", "target": { "start": "s001", "end": "s005" }, "lemma": "五色令人目盲，五音令人耳聾，五味令人口爽，馳騁田獵，令人心發狂，難得之貨，令人行妨", "kind": "note", "text": "凡所欲之外物，皆害身者也。", "authorNote": "", "citation": "吳澄《道德真經注》", "textSimp": "凡所欲之外物，皆害身者也。", "citationFull": "吳澄《道德真經注》", "citationSimp": "吴澄《道德真经注》", "lemmaSimp": "五色令人目盲，五音令人耳聋，五味令人口爽，驰骋田猎，令人心发狂，难得之货，令人行妨" }, { "id": "c034", "block": 0, "source": "wucheng", "target": { "start": "s006", "end": "s006" }, "lemma": "是以聖人為腹不為目，故去彼取此", "kind": "note", "text": "聖人但為實腹而養氣，不為悅目而徇物也，故悉去彼在外之諸妄，而獨取此在內之一真。上言目盲、耳聾、口爽、心狂、行妨五者，下但言不為目，蓋舉一以包其四。董思靖曰：前章言虛中之用，此則戒其為外邪所實。然目必視，耳必聽，口必味，形必役，心必感，是不可必靜；惟動而未嘗離靜，則雖動而不著於物，乃湛然無欲矣。染塵逐境，皆失其正，而要在於目，是以始終言之。夫子四勿必先曰視，釋氏六根，眼色居首，皆此意也。", "authorNote": "", "citation": "吳澄《道德真經注》", "textSimp": "圣人但为实腹而养气，不为悦目而徇物也，故悉去彼在外之诸妄，而独取此在内之一真。上言目盲、耳聋、口爽、心狂、行妨五者，下但言不为目，盖举一以包其四。董思靖曰：前章言虚中之用，此则戒其为外邪所实。然目必视，耳必听，口必味，形必役，心必感，是不可必静；惟动而未尝离静，则虽动而不著于物，乃湛然无欲矣。染尘逐境，皆失其正，而要在于目，是以始终言之。夫子四勿必先曰视，释氏六根，眼色居首，皆此意也。", "citationFull": "吳澄《道德真經注》", "citationSimp": "吴澄《道德真经注》", "lemmaSimp": "是以圣人为腹不为目，故去彼取此" }, { "id": "c035", "block": 0, "source": "hanshan", "target": { "start": "s001", "end": "s006" }, "lemma": "第十二章", "kind": "note", "text": "此言物欲之害，教人離欲之行也。意謂人心本自虛明，而外之聲色飲食貨利，亦本無可欲；人以為可欲而貪愛之，故眼則流逸奔色，而失其正見，故盲；耳則流逸奔聲，而失其真聞，故聾；舌則流逸奔味，而失其真味，故爽；心則流逸奔境，而失其正定，故發狂；行則逐於貨利，而失其正操，故有妨。所謂利令智昏，是皆以物欲喪心，貪得而無厭者也。聖人知物欲之為害，雖居五欲之中，而修離欲之行，知量知足，如偃鼠飲河，不過實腹而已，不多貪求以縱耳目之觀也。諺語有之：羅綺千箱，不過一暖；食前方丈，不過一飽；其餘皆為榮觀而已。故云雖有榮觀，燕處超然。是以聖人為腹不為目，去貪欲之害，而修離欲之行，故去彼取此。", "authorNote": "", "citation": "釋德清《道德經解》", "textSimp": "此言物欲之害，教人离欲之行也。意谓人心本自虚明，而外之声色饮食货利，亦本无可欲；人以为可欲而贪爱之，故眼则流逸奔色，而失其正见，故盲；耳则流逸奔声，而失其真闻，故聋；舌则流逸奔味，而失其真味，故爽；心则流逸奔境，而失其正定，故发狂；行则逐于货利，而失其正操，故有妨。所谓利令智昏，是皆以物欲丧心，贪得而无厌者也。圣人知物欲之为害，虽居五欲之中，而修离欲之行，知量知足，如偃鼠饮河，不过实腹而已，不多贪求以纵耳目之观也。谚语有之：罗绮千箱，不过一暖；食前方丈，不过一饱；其余皆为荣观而已。故云虽有荣观，燕处超然。是以圣人为腹不为目，去贪欲之害，而修离欲之行，故去彼取此。", "citationFull": "釋德清《道德經解》", "citationSimp": "释德清《道德经解》", "lemmaSimp": "第十二章" }, { "id": "c036", "block": 0, "source": "weiyuan", "target": { "start": "s001", "end": "s006" }, "lemma": "第十二章", "kind": "note", "text": "爽，差也，謂失正味也。視久則眩，聽繁則惑，嘗多則厭，心不定故發狂，不知足以取辱，故行妨。李氏約曰：目無厭，腹知足，故聖人去取異焉；目外視故云彼，腹內實故云此。呂氏惠卿曰：腹無知，目有見者也，是以聖人去彼有見有欲之追求，而取此無知無欲之虛靜也，猶《易》艮其背、《陰符》機在於目之意也。葉氏思靖曰：凡所欲之外物，皆害身者也。聖人但為實腹而養己，不為悅目而徇物。然食味、別聲、被色，數者皆不可絕，惟雖動而不著於物，乃湛然無欲矣。凡染塵逐境，皆在於目，故始終言之，此顏子四勿所以先視，而剗除六根以眼色為首也。前章言虛中之用，此則戒其勿為外邪所實。", "authorNote": "", "citation": "魏源《老子本義》", "textSimp": "爽，差也，谓失正味也。视久则眩，听繁则惑，尝多则厌，心不定故发狂，不知足以取辱，故行妨。李氏约曰：目无厌，腹知足，故圣人去取异焉；目外视故云彼，腹内实故云此。吕氏惠卿曰：腹无知，目有见者也，是以圣人去彼有见有欲之追求，而取此无知无欲之虚静也，犹《易》艮其背、《阴符》机在于目之意也。叶氏思靖曰：凡所欲之外物，皆害身者也。圣人但为实腹而养己，不为悦目而徇物。然食味、别声、被色，数者皆不可绝，惟虽动而不著于物，乃湛然无欲矣。凡染尘逐境，皆在于目，故始终言之，此颜子四勿所以先视，而刬除六根以眼色为首也。前章言虚中之用，此则戒其勿为外邪所实。", "citationFull": "魏源《老子本義》", "citationSimp": "魏源《老子本义》", "lemmaSimp": "第十二章" }, { "id": "c037", "block": 0, "source": "wangfuzhi", "target": { "start": "s001", "end": "s006" }, "lemma": "第十二章", "kind": "evaluation", "text": "目以機為機，腹以無機為機。機與機為應，無機者，機之所取容也。處乎目與腹之中者，心也。方且退心而就腹，而後可以觀物。是故濁不可使有心，清不可使有跡。不以禮制欲，不以知辨志，待物自敝而天乃脫然。", "authorNote": "", "citation": "王夫之《老子衍》", "textSimp": "目以机为机，腹以无机为机。机与机为应，无机者，机之所取容也。处乎目与腹之中者，心也。方且退心而就腹，而后可以观物。是故浊不可使有心，清不可使有迹。不以礼制欲，不以知辨志，待物自敝而天乃脱然。", "citationFull": "王夫之《老子衍》", "citationSimp": "王夫之《老子衍》", "lemmaSimp": "第十二章" } ], "charNotes": [ { "id": "n001", "sentenceId": "s001", "start": 0, "end": 2, "char": "五色", "charSimp": "五色", "startSimp": 0, "endSimp": 2, "pinyin": "wǔ sè", "gloss": "青、黃、赤、白、黑五種顏色，泛指繽紛的色彩。", "glossSimp": "青、黄、赤、白、黑五种颜色，泛指缤纷的色彩。", "general": "河上公注：「五色令人目盲。」成玄英疏：「五色者，謂青黃赤白黑也。」御疏：「色謂青黃赤白黑。」", "generalSimp": "河上公注：「五色令人目盲。」成玄英疏：「五色者，谓青黄赤白黑也。」御疏：「色谓青黄赤白黑。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "成玄英疏", "御疏" ], "refsSimp": [ "河上公注", "成玄英疏", "御疏" ] }, { "id": "n002", "sentenceId": "s001", "start": 4, "end": 6, "char": "目盲", "charSimp": "目盲", "startSimp": 4, "endSimp": 6, "pinyin": "mù máng", "gloss": "眼睛失明；此喻追逐色欲而失正見。", "glossSimp": "眼睛失明；此喻追逐色欲而失正见。", "general": "河上公注：「貪好淫色，則傷精失明，不能視無色之色。」王弼注：「不以順性命，反以傷自然，故曰盲。」成玄英疏：「不視即色是空，與盲何別？」", "generalSimp": "河上公注：「贪好淫色，则伤精失明，不能视无色之色。」王弼注：「不以顺性命，反以伤自然，故曰盲。」成玄英疏：「不视即色是空，与盲何别？」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "成玄英疏" ], "refsSimp": [ "河上公注", "王弼注", "成玄英疏" ] }, { "id": "n003", "sentenceId": "s002", "start": 0, "end": 2, "char": "五音", "charSimp": "五音", "startSimp": 0, "endSimp": 2, "pinyin": "wǔ yīn", "gloss": "宮、商、角、徵、羽五種音階，泛指紛繁的樂聲。", "glossSimp": "宫、商、角、征、羽五种音阶，泛指纷繁的乐声。", "general": "成玄英疏：「五音者，宮商角徵羽也。」御疏：「音謂宮商角徵羽。」", "generalSimp": "成玄英疏：「五音者，宫商角徵羽也。」御疏：「音谓宫商角徵羽。」", "variants": [], "variantsSimp": [], "refs": [ "成玄英疏", "御疏" ], "refsSimp": [ "成玄英疏", "御疏" ] }, { "id": "n004", "sentenceId": "s003", "start": 0, "end": 2, "char": "五味", "charSimp": "五味", "startSimp": 0, "endSimp": 2, "pinyin": "wǔ wèi", "gloss": "酸、鹹、甘、苦、辛五種味道，泛指美味。", "glossSimp": "酸、咸、甘、苦、辛五种味道，泛指美味。", "general": "成玄英疏：「五味者，甘苦辛酸鹹。」御疏：「味謂酸鹹甘苦辛。」", "generalSimp": "成玄英疏：「五味者，甘苦辛酸咸。」御疏：「味谓酸咸甘苦辛。」", "variants": [], "variantsSimp": [], "refs": [ "成玄英疏", "御疏" ], "refsSimp": [ "成玄英疏", "御疏" ] }, { "id": "n005", "sentenceId": "s003", "start": 4, "end": 6, "char": "口爽", "charSimp": "口爽", "startSimp": 4, "endSimp": 6, "pinyin": "kǒu shuǎng", "gloss": "口味差失、損傷。爽，差失。", "glossSimp": "口味差失、损伤。爽，差失。", "general": "河上公注：「爽，亡也。人嗜五味，則亡失於道味。」王弼注：「爽，差失也，失口之用，故謂之爽。」御疏：「爽，差也。」", "generalSimp": "河上公注：「爽，亡也。人嗜五味，则亡失于道味。」王弼注：「爽，差失也，失口之用，故谓之爽。」御疏：「爽，差也。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "御疏" ], "refsSimp": [ "河上公注", "王弼注", "御疏" ] }, { "id": "n006", "sentenceId": "s004", "start": 0, "end": 4, "char": "馳騁田獵", "charSimp": "驰骋田猎", "startSimp": 0, "endSimp": 4, "pinyin": "chí chěng tián liè", "gloss": "騎馬奔馳、野外打獵。田獵，畋獵。", "glossSimp": "骑马奔驰、野外打猎。田猎，畋猎。", "general": "河上公注：「人精神好安靜，馳騁呼吸，精神散亡，故發狂也。」御注：「如彼田獵，唯求殺獲。」成玄英疏：「田獵之夫，貪逐禽獸，快心放蕩，有類狂人。」", "generalSimp": "河上公注：「人精神好安静，驰骋呼吸，精神散亡，故发狂也。」御注：「如彼田猎，唯求杀获。」成玄英疏：「田猎之夫，贪逐禽兽，快心放荡，有类狂人。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "御注", "成玄英疏" ], "refsSimp": [ "河上公注", "御注", "成玄英疏" ] }, { "id": "n007", "sentenceId": "s005", "start": 0, "end": 4, "char": "難得之貨", "charSimp": "难得之货", "startSimp": 0, "endSimp": 4, "pinyin": "nán dé zhī huò", "gloss": "稀少難得的財貨，如金銀珠玉。", "glossSimp": "稀少难得的财货，如金银珠玉。", "general": "河上公注：「金銀珠玉，心貪意欲，不知厭足，則行傷身辱也。」王弼注：「難得之貨，塞人正路，故令人行妨也。」成玄英疏：「謂趙璧隋珠，珍貴佳麗之物也。」", "generalSimp": "河上公注：「金银珠玉，心贪意欲，不知厌足，则行伤身辱也。」王弼注：「难得之货，塞人正路，故令人行妨也。」成玄英疏：「谓赵璧隋珠，珍贵佳丽之物也。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "成玄英疏" ], "refsSimp": [ "河上公注", "王弼注", "成玄英疏" ] }, { "id": "n008", "sentenceId": "s005", "start": 7, "end": 9, "char": "行妨", "charSimp": "行妨", "startSimp": 7, "endSimp": 9, "pinyin": "xíng fáng", "gloss": "行為受到妨害、損傷。妨，傷也。", "glossSimp": "行为受到妨害、损伤。妨，伤也。", "general": "河上公注：「妨，傷也。」御疏：「不安本分，矯性妄求……所以妨傷道行。」", "generalSimp": "河上公注：「妨，伤也。」御疏：「不安本分，矫性妄求……所以妨伤道行。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "御疏" ], "refsSimp": [ "河上公注", "御疏" ] }, { "id": "n009", "sentenceId": "s006", "start": 4, "end": 9, "char": "為腹不為目", "charSimp": "为腹不为目", "startSimp": 4, "endSimp": 9, "pinyin": "wèi fù bù wèi mù", "gloss": "為腹：只求填飽肚子、內養；不為目：不追逐眼目的聲色之欲。", "glossSimp": "为腹：只求填饱肚子、内养；不为目：不追逐眼目的声色之欲。", "general": "河上公注：「守五性，去六情，節志氣，養神明。目不妄視，妄視則泄精於外。」王弼注：「為腹者以物養己，為目者以物役己。」蘇轍注：「聖人為腹而眾人為目。」", "generalSimp": "河上公注：「守五性，去六情，节志气，养神明。目不妄视，妄视则泄精于外。」王弼注：「为腹者以物养己，为目者以物役己。」苏辙注：「圣人为腹而众人为目。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "蘇轍注" ], "refsSimp": [ "河上公注", "王弼注", "苏辙注" ] }, { "id": "n010", "sentenceId": "s006", "start": 11, "end": 15, "char": "去彼取此", "charSimp": "去彼取此", "startSimp": 11, "endSimp": 15, "pinyin": "qù bǐ qǔ cǐ", "gloss": "捨去那追逐耳目的妄欲，選取這實腹養神的道路。", "glossSimp": "舍去那追逐耳目的妄欲，选取这实腹养神的道路。", "general": "河上公注：「去彼目之妄視，取此腹之養神。」御疏：「彼目妄視，故去之；此腹含受，故取之。」", "generalSimp": "河上公注：「去彼目之妄视，取此腹之养神。」御疏：「彼目妄视，故去之；此腹含受，故取之。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "御疏" ], "refsSimp": [ "河上公注", "御疏" ] } ], "glossary": { "五色": "青、黃、赤、白、黑，泛指繽紛色彩。", "五音": "宮、商、角、徵、羽，泛指紛繁樂聲。", "五味": "酸、鹹、甘、苦、辛，泛指美味。", "口爽": "口味差失、損傷。爽，差失。", "馳騁田獵": "騎馬奔馳、打獵。", "難得之貨": "稀少難得的財貨。", "行妨": "行為受到妨害。妨，傷。", "為腹不為目": "只求內養實腹，不逐耳目的聲色之欲。", "去彼取此": "捨去耳目妄欲，選取實腹養神。" }, "collations": [ { "sentenceId": "s001", "headword": "章次", "text": "河上公題「檢欲第十二」，唐玄宗、呂惠卿、蘇轍並題「五色章第十二」；吳澄、魏源合上章於前，此章在其本題為第十一章。本站從通行分章。", "source": "河上公《老子道德經章句》、唐玄宗《道德真經注疏》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、魏源《老子本義》", "textSimp": "河上公题「检欲第十二」，唐玄宗、吕惠卿、苏辙并题「五色章第十二」；吴澄、魏源合上章于前，此章在其本题为第十一章。本站从通行分章。", "headwordSimp": "章次", "sourceSimp": "河上公《老子道德经章句》、唐玄宗《道德真经注疏》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、魏源《老子本义》", "id": "k001" }, { "sentenceId": "s004", "headword": "田獵", "text": "王弼、河上公、唐玄宗、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源諸本作「田獵」，王夫之作「畋獵」；二字古通。正文從諸本作「田獵」。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、唐玄宗《道德真經注疏》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》、王夫之《老子衍》", "textSimp": "王弼、河上公、唐玄宗、陆希声、吕惠卿、苏辙、吴澄、憨山、魏源诸本作「田猎」，王夫之作「畋猎」；二字古通。正文从诸本作「田猎」。", "headwordSimp": "田猎", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、唐玄宗《道德真经注疏》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》、王夫之《老子衍》", "id": "k002" }, { "sentenceId": "s003", "headword": "爽", "text": "「五味令人口爽」，河上公注：「爽，亡也」；王弼注：「爽，差失也，失口之用，故謂之爽」；御疏：「爽，差也」。三家訓釋小異，正文不改字。", "source": "河上公《老子道德經章句》、王弼《老子道德經注》、唐玄宗《道德真經注疏》", "textSimp": "「五味令人口爽」，河上公注：「爽，亡也」；王弼注：「爽，差失也，失口之用，故谓之爽」；御疏：「爽，差也」。三家训释小异，正文不改字。", "headwordSimp": "爽", "sourceSimp": "河上公《老子道德经章句》、王弼《老子道德经注》、唐玄宗《道德真经注疏》", "id": "k003" }, { "sentenceId": "s001", "headword": "嚴遵輯文", "text": "嚴遵《指歸》道經原卷缺卷一至六，此章四條據《玄德纂疏》所引輯錄。底本「口不中是非之之情味」衍一「之」字，「聽不聞吉凶之聲者」衍一「者」字，並據文義刪正；「塞耳之椎」之「椎」，疑當作「槌」，姑仍其舊。", "source": "《道德真經玄德纂疏》", "textSimp": "严遵《指归》道经原卷缺卷一至六，此章四条据《玄德纂疏》所引辑录。底本「口不中是非之之情味」衍一「之」字，「听不闻吉凶之声者」衍一「者」字，并据文义删正；「塞耳之椎」之「椎」，疑当作「槌」，姑仍其旧。", "headwordSimp": "严遵辑文", "sourceSimp": "《道德真经玄德纂疏》", "id": "k004" }, { "sentenceId": "s001", "headword": "《玄德纂疏》底本文字", "text": "《玄德纂疏》數字底本此章「五味今人口爽」，「今」為「令」之訛；成玄英疏「義開二別」而下列三目，疑當作「三別」；御疏「人身以村器為貨」，「村」當作「材」；李榮注「能嘗，察味莫窮」前脫「口雖」二字。均據文義校正或存疑。", "source": "《道德真經玄德纂疏》", "textSimp": "《玄德纂疏》数字底本此章「五味今人口爽」，「今」为「令」之讹；成玄英疏「义开二别」而下列三目，疑当作「三别」；御疏「人身以村器为货」，「村」当作「材」；李荣注「能尝，察味莫穷」前脱「口虽」二字。均据文义校正或存疑。", "headwordSimp": "《玄德纂疏》底本文字", "sourceSimp": "《道德真经玄德纂疏》", "id": "k005" }, { "sentenceId": "s001", "headword": "口燕芻豢之味", "text": "唐玄宗御注「口燕芻豢之味」，「燕」疑當作「饜」，謂飽足；《玄德纂疏》所引作「口耽宮徵之音，令形骸盲聾」，文有脫誤。今從御注專本，不改「燕」字。", "source": "唐玄宗《道德真經注疏》、《道德真經玄德纂疏》", "textSimp": "唐玄宗御注「口燕刍豢之味」，「燕」疑当作「餍」，谓饱足；《玄德纂疏》所引作「口耽宫征之音，令形骸盲聋」，文有脱误。今从御注专本，不改「燕」字。", "headwordSimp": "口燕刍豢之味", "sourceSimp": "唐玄宗《道德真经注疏》、《道德真经玄德纂疏》", "id": "k006" } ], "glossarySimp": { "五色": "青、黄、赤、白、黑，泛指缤纷色彩。", "五音": "宫、商、角、征、羽，泛指纷繁乐声。", "五味": "酸、咸、甘、苦、辛，泛指美味。", "口爽": "口味差失、损伤。爽，差失。", "驰骋田猎": "骑马奔驰、打猎。", "难得之货": "稀少难得的财货。", "行妨": "行为受到妨害。妨，伤。", "为腹不为目": "只求内养实腹，不逐耳目的声色之欲。", "去彼取此": "舍去耳目妄欲，选取实腹养神。" }, "lexicon": { "note": "由构建脚本从字词注与常用字表生成，供义位词典和开放数据集使用；occurrence 统计按繁体与简体正文分别匹配后合并。", "entries": [ { "order": 1, "id": "n001", "noteId": "n001", "sentenceId": "s001", "headword": "五色", "headwordSimp": "五色", "pinyin": "wǔ sè", "gloss": "青、黃、赤、白、黑五種顏色，泛指繽紛的色彩。", "glossSimp": "青、黄、赤、白、黑五种颜色，泛指缤纷的色彩。", "general": "河上公注：「五色令人目盲。」成玄英疏：「五色者，謂青黃赤白黑也。」御疏：「色謂青黃赤白黑。」", "generalSimp": "河上公注：「五色令人目盲。」成玄英疏：「五色者，谓青黄赤白黑也。」御疏：「色谓青黄赤白黑。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "成玄英疏", "御疏" ], "refsSimp": [ "河上公注", "成玄英疏", "御疏" ], "forms": [ { "form": "五色", "formSimp": "五色", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 2, "id": "n002", "noteId": "n002", "sentenceId": "s001", "headword": "目盲", "headwordSimp": "目盲", "pinyin": "mù máng", "gloss": "眼睛失明；此喻追逐色欲而失正見。", "glossSimp": "眼睛失明；此喻追逐色欲而失正见。", "general": "河上公注：「貪好淫色，則傷精失明，不能視無色之色。」王弼注：「不以順性命，反以傷自然，故曰盲。」成玄英疏：「不視即色是空，與盲何別？」", "generalSimp": "河上公注：「贪好淫色，则伤精失明，不能视无色之色。」王弼注：「不以顺性命，反以伤自然，故曰盲。」成玄英疏：「不视即色是空，与盲何别？」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "成玄英疏" ], "refsSimp": [ "河上公注", "王弼注", "成玄英疏" ], "forms": [ { "form": "目盲", "formSimp": "目盲", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 3, "id": "n003", "noteId": "n003", "sentenceId": "s002", "headword": "五音", "headwordSimp": "五音", "pinyin": "wǔ yīn", "gloss": "宮、商、角、徵、羽五種音階，泛指紛繁的樂聲。", "glossSimp": "宫、商、角、征、羽五种音阶，泛指纷繁的乐声。", "general": "成玄英疏：「五音者，宮商角徵羽也。」御疏：「音謂宮商角徵羽。」", "generalSimp": "成玄英疏：「五音者，宫商角徵羽也。」御疏：「音谓宫商角徵羽。」", "variants": [], "variantsSimp": [], "refs": [ "成玄英疏", "御疏" ], "refsSimp": [ "成玄英疏", "御疏" ], "forms": [ { "form": "五音", "formSimp": "五音", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 4, "id": "n004", "noteId": "n004", "sentenceId": "s003", "headword": "五味", "headwordSimp": "五味", "pinyin": "wǔ wèi", "gloss": "酸、鹹、甘、苦、辛五種味道，泛指美味。", "glossSimp": "酸、咸、甘、苦、辛五种味道，泛指美味。", "general": "成玄英疏：「五味者，甘苦辛酸鹹。」御疏：「味謂酸鹹甘苦辛。」", "generalSimp": "成玄英疏：「五味者，甘苦辛酸咸。」御疏：「味谓酸咸甘苦辛。」", "variants": [], "variantsSimp": [], "refs": [ "成玄英疏", "御疏" ], "refsSimp": [ "成玄英疏", "御疏" ], "forms": [ { "form": "五味", "formSimp": "五味", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 5, "id": "n005", "noteId": "n005", "sentenceId": "s003", "headword": "口爽", "headwordSimp": "口爽", "pinyin": "kǒu shuǎng", "gloss": "口味差失、損傷。爽，差失。", "glossSimp": "口味差失、损伤。爽，差失。", "general": "河上公注：「爽，亡也。人嗜五味，則亡失於道味。」王弼注：「爽，差失也，失口之用，故謂之爽。」御疏：「爽，差也。」", "generalSimp": "河上公注：「爽，亡也。人嗜五味，则亡失于道味。」王弼注：「爽，差失也，失口之用，故谓之爽。」御疏：「爽，差也。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "御疏" ], "refsSimp": [ "河上公注", "王弼注", "御疏" ], "forms": [ { "form": "口爽", "formSimp": "口爽", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 6, "id": "n006", "noteId": "n006", "sentenceId": "s004", "headword": "馳騁田獵", "headwordSimp": "驰骋田猎", "pinyin": "chí chěng tián liè", "gloss": "騎馬奔馳、野外打獵。田獵，畋獵。", "glossSimp": "骑马奔驰、野外打猎。田猎，畋猎。", "general": "河上公注：「人精神好安靜，馳騁呼吸，精神散亡，故發狂也。」御注：「如彼田獵，唯求殺獲。」成玄英疏：「田獵之夫，貪逐禽獸，快心放蕩，有類狂人。」", "generalSimp": "河上公注：「人精神好安静，驰骋呼吸，精神散亡，故发狂也。」御注：「如彼田猎，唯求杀获。」成玄英疏：「田猎之夫，贪逐禽兽，快心放荡，有类狂人。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "御注", "成玄英疏" ], "refsSimp": [ "河上公注", "御注", "成玄英疏" ], "forms": [ { "form": "馳騁田獵", "formSimp": "驰骋田猎", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 7, "id": "n007", "noteId": "n007", "sentenceId": "s005", "headword": "難得之貨", "headwordSimp": "难得之货", "pinyin": "nán dé zhī huò", "gloss": "稀少難得的財貨，如金銀珠玉。", "glossSimp": "稀少难得的财货，如金银珠玉。", "general": "河上公注：「金銀珠玉，心貪意欲，不知厭足，則行傷身辱也。」王弼注：「難得之貨，塞人正路，故令人行妨也。」成玄英疏：「謂趙璧隋珠，珍貴佳麗之物也。」", "generalSimp": "河上公注：「金银珠玉，心贪意欲，不知厌足，则行伤身辱也。」王弼注：「难得之货，塞人正路，故令人行妨也。」成玄英疏：「谓赵璧隋珠，珍贵佳丽之物也。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "成玄英疏" ], "refsSimp": [ "河上公注", "王弼注", "成玄英疏" ], "forms": [ { "form": "難得之貨", "formSimp": "难得之货", "kind": "headword", "count": 1, "sentenceIds": [ "s005" ] } ], "occurrenceSentenceIds": [ "s005" ], "occurrenceCount": 1 }, { "order": 8, "id": "n008", "noteId": "n008", "sentenceId": "s005", "headword": "行妨", "headwordSimp": "行妨", "pinyin": "xíng fáng", "gloss": "行為受到妨害、損傷。妨，傷也。", "glossSimp": "行为受到妨害、损伤。妨，伤也。", "general": "河上公注：「妨，傷也。」御疏：「不安本分，矯性妄求……所以妨傷道行。」", "generalSimp": "河上公注：「妨，伤也。」御疏：「不安本分，矫性妄求……所以妨伤道行。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "御疏" ], "refsSimp": [ "河上公注", "御疏" ], "forms": [ { "form": "行妨", "formSimp": "行妨", "kind": "headword", "count": 1, "sentenceIds": [ "s005" ] } ], "occurrenceSentenceIds": [ "s005" ], "occurrenceCount": 1 }, { "order": 9, "id": "n009", "noteId": "n009", "sentenceId": "s006", "headword": "為腹不為目", "headwordSimp": "为腹不为目", "pinyin": "wèi fù bù wèi mù", "gloss": "為腹：只求填飽肚子、內養；不為目：不追逐眼目的聲色之欲。", "glossSimp": "为腹：只求填饱肚子、内养；不为目：不追逐眼目的声色之欲。", "general": "河上公注：「守五性，去六情，節志氣，養神明。目不妄視，妄視則泄精於外。」王弼注：「為腹者以物養己，為目者以物役己。」蘇轍注：「聖人為腹而眾人為目。」", "generalSimp": "河上公注：「守五性，去六情，节志气，养神明。目不妄视，妄视则泄精于外。」王弼注：「为腹者以物养己，为目者以物役己。」苏辙注：「圣人为腹而众人为目。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "蘇轍注" ], "refsSimp": [ "河上公注", "王弼注", "苏辙注" ], "forms": [ { "form": "為腹不為目", "formSimp": "为腹不为目", "kind": "headword", "count": 1, "sentenceIds": [ "s006" ] } ], "occurrenceSentenceIds": [ "s006" ], "occurrenceCount": 1 }, { "order": 10, "id": "n010", "noteId": "n010", "sentenceId": "s006", "headword": "去彼取此", "headwordSimp": "去彼取此", "pinyin": "qù bǐ qǔ cǐ", "gloss": "捨去那追逐耳目的妄欲，選取這實腹養神的道路。", "glossSimp": "舍去那追逐耳目的妄欲，选取这实腹养神的道路。", "general": "河上公注：「去彼目之妄視，取此腹之養神。」御疏：「彼目妄視，故去之；此腹含受，故取之。」", "generalSimp": "河上公注：「去彼目之妄视，取此腹之养神。」御疏：「彼目妄视，故去之；此腹含受，故取之。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "御疏" ], "refsSimp": [ "河上公注", "御疏" ], "forms": [ { "form": "去彼取此", "formSimp": "去彼取此", "kind": "headword", "count": 1, "sentenceIds": [ "s006" ] } ], "occurrenceSentenceIds": [ "s006" ], "occurrenceCount": 1 } ], "glossaryEntries": [ { "order": 11, "id": "g001", "noteId": "", "sentenceId": "s001", "headword": "五色", "headwordSimp": "五色", "pinyin": "", "gloss": "青、黃、赤、白、黑，泛指繽紛色彩。", "glossSimp": "青、黄、赤、白、黑，泛指缤纷色彩。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "五色", "formSimp": "五色", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 12, "id": "g002", "noteId": "", "sentenceId": "s002", "headword": "五音", "headwordSimp": "五音", "pinyin": "", "gloss": "宮、商、角、徵、羽，泛指紛繁樂聲。", "glossSimp": "宫、商、角、征、羽，泛指纷繁乐声。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "五音", "formSimp": "五音", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 13, "id": "g003", "noteId": "", "sentenceId": "s003", "headword": "五味", "headwordSimp": "五味", "pinyin": "", "gloss": "酸、鹹、甘、苦、辛，泛指美味。", "glossSimp": "酸、咸、甘、苦、辛，泛指美味。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "五味", "formSimp": "五味", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 14, "id": "g004", "noteId": "", "sentenceId": "s003", "headword": "口爽", "headwordSimp": "口爽", "pinyin": "", "gloss": "口味差失、損傷。爽，差失。", "glossSimp": "口味差失、损伤。爽，差失。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "口爽", "formSimp": "口爽", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 15, "id": "g005", "noteId": "", "sentenceId": "s004", "headword": "馳騁田獵", "headwordSimp": "驰骋田猎", "pinyin": "", "gloss": "騎馬奔馳、打獵。", "glossSimp": "骑马奔驰、打猎。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "馳騁田獵", "formSimp": "驰骋田猎", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 16, "id": "g006", "noteId": "", "sentenceId": "s005", "headword": "難得之貨", "headwordSimp": "难得之货", "pinyin": "", "gloss": "稀少難得的財貨。", "glossSimp": "稀少难得的财货。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "難得之貨", "formSimp": "难得之货", "kind": "headword", "count": 1, "sentenceIds": [ "s005" ] } ], "occurrenceSentenceIds": [ "s005" ], "occurrenceCount": 1 }, { "order": 17, "id": "g007", "noteId": "", "sentenceId": "s005", "headword": "行妨", "headwordSimp": "行妨", "pinyin": "", "gloss": "行為受到妨害。妨，傷。", "glossSimp": "行为受到妨害。妨，伤。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "行妨", "formSimp": "行妨", "kind": "headword", "count": 1, "sentenceIds": [ "s005" ] } ], "occurrenceSentenceIds": [ "s005" ], "occurrenceCount": 1 }, { "order": 18, "id": "g008", "noteId": "", "sentenceId": "s006", "headword": "為腹不為目", "headwordSimp": "为腹不为目", "pinyin": "", "gloss": "只求內養實腹，不逐耳目的聲色之欲。", "glossSimp": "只求内养实腹，不逐耳目的声色之欲。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "為腹不為目", "formSimp": "为腹不为目", "kind": "headword", "count": 1, "sentenceIds": [ "s006" ] } ], "occurrenceSentenceIds": [ "s006" ], "occurrenceCount": 1 }, { "order": 19, "id": "g009", "noteId": "", "sentenceId": "s006", "headword": "去彼取此", "headwordSimp": "去彼取此", "pinyin": "", "gloss": "捨去耳目妄欲，選取實腹養神。", "glossSimp": "舍去耳目妄欲，选取实腹养神。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "去彼取此", "formSimp": "去彼取此", "kind": "headword", "count": 1, "sentenceIds": [ "s006" ] } ], "occurrenceSentenceIds": [ "s006" ], "occurrenceCount": 1 } ] }, "relations": { "version": "1.0.0", "note": "第十二章六組觀念的十三家對照。嚴遵道經原卷缺卷一至六，此章四條據《玄德纂疏》所引輯錄，首條兼釋五色、五音、五味；王弼以一段通釋前五句，故第一至三組同用王弼一注。河上公、成玄英、唐玄宗、嚴遵、李榮、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源、王夫之十二家六組皆備，唯王弼無逐句分注。", "concepts": [ { "id": "wuse-mumang", "name": "五色令人目盲", "nameTrad": "五色令人目盲", "question": "「五色令人目盲」何以成為對逐色之戒？", "questionTrad": "「五色令人目盲」何以成為對逐色之戒？", "intro": "首句以五色傷目為喻，諸家或就形骸說，或就心性說。河上公謂貪好淫色則傷精失明，不能視無色之色；王弼謂耳目口心皆順其性，不以順性命則反傷自然；成玄英以即色是空，不視即色是空與盲何別；唐玄宗御注謂目悅青黃、傷當過分別形骸聾盲，御疏更以不悟聲色性空為智之聾盲；嚴遵以色為陷目之錐；李榮以有目而不見真人大聖為盲；陸希聲以不睹無體之禮為盲；呂惠卿以屬乎五色則失其所以為目；蘇轍以奪於所緣而忘其本則雖見實盲；吳澄總言外物害身；憨山以眼流逸奔色而失正見；魏源訓爽為差、引李約目無厭之說；王夫之以目以機為機、退心就腹為說。", "introTrad": "首句以五色傷目為喻，諸家或就形骸說，或就心性說。河上公謂貪好淫色則傷精失明，不能視無色之色；王弼謂耳目口心皆順其性，不以順性命則反傷自然；成玄英以即色是空，不視即色是空與盲何別；唐玄宗御注謂目悅青黃、傷當過分別形骸聾盲，御疏更以不悟聲色性空為智之聾盲；嚴遵以色為陷目之錐；李榮以有目而不見真人大聖為盲；陸希聲以不睹無體之禮為盲；呂惠卿以屬乎五色則失其所以為目；蘇轍以奪於所緣而忘其本則雖見實盲；吳澄總言外物害身；憨山以眼流逸奔色而失正見；魏源訓爽為差、引李約目無厭之說；王夫之以目以機為機、退心就腹為說。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "貪好淫色則傷精失明，不能視無色之色。", "thesisTrad": "貪好淫色則傷精失明，不能視無色之色。", "noteIds": [ "c001" ], "workTypeSimp": "注", "thesisSimp": "贪好淫色则伤精失明，不能视无色之色。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "耳目口心皆順其性；不以順性命則反傷自然，故曰盲。", "thesisTrad": "耳目口心皆順其性；不以順性命則反傷自然，故曰盲。", "noteIds": [ "c007" ], "workTypeSimp": "注", "thesisSimp": "耳目口心皆顺其性；不以顺性命则反伤自然，故曰盲。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "不能內照真源而外逐塵境；不視即色是空，與盲何別。", "thesisTrad": "不能內照真源而外逐塵境；不視即色是空，與盲何別。", "noteIds": [ "c009" ], "workTypeSimp": "疏", "thesisSimp": "不能内照真源而外逐尘境；不视即色是空，与盲何别。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "目悅青黃之觀，傷當過分則形骸聾盲；御疏更以不悟聲色性空為智之聾盲。", "thesisTrad": "目悅青黃之觀，傷當過分則形骸聾盲；御疏更以不悟聲色性空為智之聾盲。", "noteIds": [ "c013", "c017" ], "workTypeSimp": "御注", "thesisSimp": "目悦青黄之观，伤当过分则形骸聋盲；御疏更以不悟声色性空为智之聋盲。" }, "yanzun": { "workType": "指歸", "workTypeTrad": "指歸", "thesis": "淫於五色之視，不見禍福之形；色者，陷目之錐也。", "thesisTrad": "淫於五色之視，不見禍福之形；色者，陷目之錐也。", "noteIds": [ "c021" ], "workTypeSimp": "指归", "thesisSimp": "淫于五色之视，不见祸福之形；色者，陷目之锥也。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "有目而不見真人大聖則為盲，非徒形骸之不見。", "thesisTrad": "有目而不見真人大聖則為盲，非徒形骸之不見。", "noteIds": [ "c025" ], "workTypeSimp": "注", "thesisSimp": "有目而不见真人大圣则为盲，非徒形骸之不见。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "目不覩無體之禮謂之盲。", "thesisTrad": "目不覩無體之禮謂之盲。", "noteIds": [ "c029" ], "workTypeSimp": "传", "thesisSimp": "目不覩无体之礼谓之盲。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "目之色色而非色；屬乎五色則失其所以為目。", "thesisTrad": "目之色色而非色；屬乎五色則失其所以為目。", "noteIds": [ "c030" ], "workTypeSimp": "传", "thesisSimp": "目之色色而非色；属乎五色则失其所以为目。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "奪於所緣而忘其本，則雖見而實盲。", "thesisTrad": "奪於所緣而忘其本，則雖見而實盲。", "noteIds": [ "c031" ], "workTypeSimp": "解", "thesisSimp": "夺于所缘而忘其本，则虽见而实盲。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "凡所欲之外物，皆害身者也。", "thesisTrad": "凡所欲之外物，皆害身者也。", "noteIds": [ "c033" ], "workTypeSimp": "注", "thesisSimp": "凡所欲之外物，皆害身者也。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "眼流逸奔色而失其正見，故盲。", "thesisTrad": "眼流逸奔色而失其正見，故盲。", "noteIds": [ "c035" ], "workTypeSimp": "解", "thesisSimp": "眼流逸奔色而失其正见，故盲。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "訓爽為差，引李約目無厭之說，以明去取。", "thesisTrad": "訓爽為差，引李約目無厭之說，以明去取。", "noteIds": [ "c036" ], "workTypeSimp": "本义", "thesisSimp": "训爽为差，引李约目无厌之说，以明去取。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "目以機為機，腹以無機為機；退心就腹而後可以觀物。", "thesisTrad": "目以機為機，腹以無機為機；退心就腹而後可以觀物。", "noteIds": [ "c037" ], "workTypeSimp": "衍", "thesisSimp": "目以机为机，腹以无机为机；退心就腹而后可以观物。" } }, "chain": [ { "noteId": "c001", "relation": "立論", "relationTrad": "立論", "text": "河上公以貪色傷精失明為說，不能視無色之色。", "textTrad": "河上公以貪色傷精失明為說，不能視無色之色。", "relationSimp": "立论", "textSimp": "河上公以贪色伤精失明为说，不能视无色之色。" }, { "noteId": "c007", "relation": "注", "relationTrad": "注", "text": "王弼以耳目口心皆順性，傷自然故有盲聾爽狂。", "textTrad": "王弼以耳目口心皆順性，傷自然故有盲聾爽狂。", "relationSimp": "注", "textSimp": "王弼以耳目口心皆顺性，伤自然故有盲聋爽狂。" }, { "noteId": "c009", "relation": "疏", "relationTrad": "疏", "text": "成玄英以即色是空，不視即色是空與盲何別。", "textTrad": "成玄英以即色是空，不視即色是空與盲何別。", "relationSimp": "疏", "textSimp": "成玄英以即色是空，不视即色是空与盲何别。" }, { "noteId": "c013", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗御注謂目悅青黃、傷當過分則形骸聾盲。", "textTrad": "唐玄宗御注謂目悅青黃、傷當過分則形骸聾盲。", "relationSimp": "御注", "textSimp": "唐玄宗御注谓目悦青黄、伤当过分则形骸聋盲。" }, { "noteId": "c021", "relation": "指歸", "relationTrad": "指歸", "text": "嚴遵以色為陷目之錐，淫於五色則不見禍福之形。", "textTrad": "嚴遵以色為陷目之錐，淫於五色則不見禍福之形。", "relationSimp": "指归", "textSimp": "严遵以色为陷目之锥，淫于五色则不见祸福之形。" }, { "noteId": "c025", "relation": "注", "relationTrad": "注", "text": "李榮以不見真人大聖為盲，不止形骸之盲。", "textTrad": "李榮以不見真人大聖為盲，不止形骸之盲。", "relationSimp": "注", "textSimp": "李荣以不见真人大圣为盲，不止形骸之盲。" }, { "noteId": "c029", "relation": "傳", "relationTrad": "傳", "text": "陸希聲以不睹無體之禮為盲。", "textTrad": "陸希聲以不睹無體之禮為盲。", "relationSimp": "传", "textSimp": "陆希声以不睹无体之礼为盲。" }, { "noteId": "c030", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿以屬乎五色則失其所以為目。", "textTrad": "呂惠卿以屬乎五色則失其所以為目。", "relationSimp": "传", "textSimp": "吕惠卿以属乎五色则失其所以为目。" }, { "noteId": "c031", "relation": "解", "relationTrad": "解", "text": "蘇轍以奪於所緣、忘其本則雖見實盲。", "textTrad": "蘇轍以奪於所緣、忘其本則雖見實盲。", "relationSimp": "解", "textSimp": "苏辙以夺于所缘、忘其本则虽见实盲。" }, { "noteId": "c033", "relation": "注", "relationTrad": "注", "text": "吳澄總言外物皆害身。", "textTrad": "吳澄總言外物皆害身。", "relationSimp": "注", "textSimp": "吴澄总言外物皆害身。" }, { "noteId": "c035", "relation": "解", "relationTrad": "解", "text": "憨山以眼流逸奔色、失正見故盲。", "textTrad": "憨山以眼流逸奔色、失正見故盲。", "relationSimp": "解", "textSimp": "憨山以眼流逸奔色、失正见故盲。" }, { "noteId": "c036", "relation": "本義", "relationTrad": "本義", "text": "魏源訓爽為差，引李約目無厭之說。", "textTrad": "魏源訓爽為差，引李約目無厭之說。", "relationSimp": "本义", "textSimp": "魏源训爽为差，引李约目无厌之说。" }, { "noteId": "c037", "relation": "衍", "relationTrad": "衍", "text": "王夫之以目為機、退心就腹而後觀物。", "textTrad": "王夫之以目為機、退心就腹而後觀物。", "relationSimp": "衍", "textSimp": "王夫之以目为机、退心就腹而后观物。" } ], "nameSimp": "五色令人目盲", "questionSimp": "「五色令人目盲」何以成为对逐色之戒？", "introSimp": "首句以五色伤目为喻，诸家或就形骸说，或就心性说。河上公谓贪好淫色则伤精失明，不能视无色之色；王弼谓耳目口心皆顺其性，不以顺性命则反伤自然；成玄英以即色是空，不视即色是空与盲何别；唐玄宗御注谓目悦青黄、伤当过分别形骸聋盲，御疏更以不悟声色性空为智之聋盲；严遵以色为陷目之锥；李荣以有目而不见真人大圣为盲；陆希声以不睹无体之礼为盲；吕惠卿以属乎五色则失其所以为目；苏辙以夺于所缘而忘其本则虽见实盲；吴澄总言外物害身；憨山以眼流逸奔色而失正见；魏源训爽为差、引李约目无厌之说；王夫之以目以机为机、退心就腹为说。" }, { "id": "wuyin-erlong", "name": "五音令人耳聋", "nameTrad": "五音令人耳聾", "question": "「五音令人耳聾」與五色之戒何以並列？", "questionTrad": "「五音令人耳聾」與五色之戒何以並列？", "intro": "次句以五音傷耳為喻。河上公謂好聽五音則和氣去心，不能聽無聲之聲；王弼以順性立說；成玄英以心耽絲竹、耳滯宮商，不能返聽希聲；唐玄宗御注謂耳耽宮徵之音，御疏以聲色性空、智亦有聾盲；嚴遵以五音為塞耳之椎；李榮以不聞希聲廣樂為聾；陸希聲以不聞無聲之樂為聾；呂惠卿以屬乎五音則失其所以為耳；蘇轍以奪於所緣則雖聞實聾；吳澄總言外物害身；憨山以耳流逸奔聲而失真聞；魏源以聽繁則惑；王夫之仍以退心就腹為說。", "introTrad": "次句以五音傷耳為喻。河上公謂好聽五音則和氣去心，不能聽無聲之聲；王弼以順性立說；成玄英以心耽絲竹、耳滯宮商，不能返聽希聲；唐玄宗御注謂耳耽宮徵之音，御疏以聲色性空、智亦有聾盲；嚴遵以五音為塞耳之椎；李榮以不聞希聲廣樂為聾；陸希聲以不聞無聲之樂為聾；呂惠卿以屬乎五音則失其所以為耳；蘇轍以奪於所緣則雖聞實聾；吳澄總言外物害身；憨山以耳流逸奔聲而失真聞；魏源以聽繁則惑；王夫之仍以退心就腹為說。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "好聽五音則和氣去心，不能聽無聲之聲。", "thesisTrad": "好聽五音則和氣去心，不能聽無聲之聲。", "noteIds": [ "c002" ], "workTypeSimp": "注", "thesisSimp": "好听五音则和气去心，不能听无声之声。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "耳目口心皆順其性；不以順性命則反傷自然，故曰聾。", "thesisTrad": "耳目口心皆順其性；不以順性命則反傷自然，故曰聾。", "noteIds": [ "c007" ], "workTypeSimp": "注", "thesisSimp": "耳目口心皆顺其性；不以顺性命则反伤自然，故曰聋。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "心耽絲竹、耳滯宮商，不能返聽希聲，故曰聾。", "thesisTrad": "心耽絲竹、耳滯宮商，不能返聽希聲，故曰聾。", "noteIds": [ "c009" ], "workTypeSimp": "疏", "thesisSimp": "心耽丝竹、耳滞宫商，不能返听希声，故曰聋。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "耳耽宮徵之音，傷當過分則形骸聾盲。", "thesisTrad": "耳耽宮徵之音，傷當過分則形骸聾盲。", "noteIds": [ "c013", "c017" ], "workTypeSimp": "御注", "thesisSimp": "耳耽宫征之音，伤当过分则形骸聋盲。" }, "yanzun": { "workType": "指歸", "workTypeTrad": "指歸", "thesis": "佚於五音之變，聽不聞吉凶之聲；五音者，塞耳之椎也。", "thesisTrad": "佚於五音之變，聽不聞吉凶之聲；五音者，塞耳之椎也。", "noteIds": [ "c021" ], "workTypeSimp": "指归", "thesisSimp": "佚于五音之变，听不闻吉凶之声；五音者，塞耳之椎也。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "有耳不聞希聲之廣樂、微妙之靈音，則為聾。", "thesisTrad": "有耳不聞希聲之廣樂、微妙之靈音，則為聾。", "noteIds": [ "c025" ], "workTypeSimp": "注", "thesisSimp": "有耳不闻希声之广乐、微妙之灵音，则为聋。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "耳不聞無聲之樂謂之聾。", "thesisTrad": "耳不聞無聲之樂謂之聾。", "noteIds": [ "c029" ], "workTypeSimp": "传", "thesisSimp": "耳不闻无声之乐谓之聋。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "耳之聲聲而非聲；屬乎五音則失其所以為耳。", "thesisTrad": "耳之聲聲而非聲；屬乎五音則失其所以為耳。", "noteIds": [ "c030" ], "workTypeSimp": "传", "thesisSimp": "耳之声声而非声；属乎五音则失其所以为耳。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "奪於所緣而忘其本，則雖聞而實聾。", "thesisTrad": "奪於所緣而忘其本，則雖聞而實聾。", "noteIds": [ "c031" ], "workTypeSimp": "解", "thesisSimp": "夺于所缘而忘其本，则虽闻而实聋。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "凡所欲之外物，皆害身者也。", "thesisTrad": "凡所欲之外物，皆害身者也。", "noteIds": [ "c033" ], "workTypeSimp": "注", "thesisSimp": "凡所欲之外物，皆害身者也。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "耳流逸奔聲而失其真聞，故聾。", "thesisTrad": "耳流逸奔聲而失其真聞，故聾。", "noteIds": [ "c035" ], "workTypeSimp": "解", "thesisSimp": "耳流逸奔声而失其真闻，故聋。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "聽繁則惑，故戒五音。", "thesisTrad": "聽繁則惑，故戒五音。", "noteIds": [ "c036" ], "workTypeSimp": "本义", "thesisSimp": "听繁则惑，故戒五音。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "退心就腹，濁不可使有心，清不可使有跡。", "thesisTrad": "退心就腹，濁不可使有心，清不可使有跡。", "noteIds": [ "c037" ], "workTypeSimp": "衍", "thesisSimp": "退心就腹，浊不可使有心，清不可使有迹。" } }, "chain": [ { "noteId": "c002", "relation": "立論", "relationTrad": "立論", "text": "河上公以好聽五音則和氣去心、不能聽無聲之聲。", "textTrad": "河上公以好聽五音則和氣去心、不能聽無聲之聲。", "relationSimp": "立论", "textSimp": "河上公以好听五音则和气去心、不能听无声之声。" }, { "noteId": "c007", "relation": "注", "relationTrad": "注", "text": "王弼以順性為說，傷自然故聾。", "textTrad": "王弼以順性為說，傷自然故聾。", "relationSimp": "注", "textSimp": "王弼以顺性为说，伤自然故聋。" }, { "noteId": "c009", "relation": "疏", "relationTrad": "疏", "text": "成玄英以耳滯宮商、不能返聽希聲為聾。", "textTrad": "成玄英以耳滯宮商、不能返聽希聲為聾。", "relationSimp": "疏", "textSimp": "成玄英以耳滞宫商、不能返听希声为聋。" }, { "noteId": "c013", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗御注以耳耽宮徵、傷當過分為說。", "textTrad": "唐玄宗御注以耳耽宮徵、傷當過分為說。", "relationSimp": "御注", "textSimp": "唐玄宗御注以耳耽宫征、伤当过分为说。" }, { "noteId": "c021", "relation": "指歸", "relationTrad": "指歸", "text": "嚴遵以五音為塞耳之椎。", "textTrad": "嚴遵以五音為塞耳之椎。", "relationSimp": "指归", "textSimp": "严遵以五音为塞耳之椎。" }, { "noteId": "c025", "relation": "注", "relationTrad": "注", "text": "李榮以不聞希聲廣樂、微妙靈音為聾。", "textTrad": "李榮以不聞希聲廣樂、微妙靈音為聾。", "relationSimp": "注", "textSimp": "李荣以不闻希声广乐、微妙灵音为聋。" }, { "noteId": "c029", "relation": "傳", "relationTrad": "傳", "text": "陸希聲以不聞無聲之樂為聾。", "textTrad": "陸希聲以不聞無聲之樂為聾。", "relationSimp": "传", "textSimp": "陆希声以不闻无声之乐为聋。" }, { "noteId": "c030", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿以屬乎五音則失其所以為耳。", "textTrad": "呂惠卿以屬乎五音則失其所以為耳。", "relationSimp": "传", "textSimp": "吕惠卿以属乎五音则失其所以为耳。" }, { "noteId": "c031", "relation": "解", "relationTrad": "解", "text": "蘇轍以奪於所緣則雖聞實聾。", "textTrad": "蘇轍以奪於所緣則雖聞實聾。", "relationSimp": "解", "textSimp": "苏辙以夺于所缘则虽闻实聋。" }, { "noteId": "c033", "relation": "注", "relationTrad": "注", "text": "吳澄總言外物皆害身。", "textTrad": "吳澄總言外物皆害身。", "relationSimp": "注", "textSimp": "吴澄总言外物皆害身。" }, { "noteId": "c035", "relation": "解", "relationTrad": "解", "text": "憨山以耳流逸奔聲、失真聞故聾。", "textTrad": "憨山以耳流逸奔聲、失真聞故聾。", "relationSimp": "解", "textSimp": "憨山以耳流逸奔声、失真闻故聋。" }, { "noteId": "c036", "relation": "本義", "relationTrad": "本義", "text": "魏源以聽繁則惑，故戒五音。", "textTrad": "魏源以聽繁則惑，故戒五音。", "relationSimp": "本义", "textSimp": "魏源以听繁则惑，故戒五音。" }, { "noteId": "c037", "relation": "衍", "relationTrad": "衍", "text": "王夫之以退心就腹、清不可使有跡為說。", "textTrad": "王夫之以退心就腹、清不可使有跡為說。", "relationSimp": "衍", "textSimp": "王夫之以退心就腹、清不可使有迹为说。" } ], "nameSimp": "五音令人耳聋", "questionSimp": "「五音令人耳聋」与五色之戒何以并列？", "introSimp": "次句以五音伤耳为喻。河上公谓好听五音则和气去心，不能听无声之声；王弼以顺性立说；成玄英以心耽丝竹、耳滞宫商，不能返听希声；唐玄宗御注谓耳耽宫征之音，御疏以声色性空、智亦有聋盲；严遵以五音为塞耳之椎；李荣以不闻希声广乐为聋；陆希声以不闻无声之乐为聋；吕惠卿以属乎五音则失其所以为耳；苏辙以夺于所缘则虽闻实聋；吴澄总言外物害身；憨山以耳流逸奔声而失真闻；魏源以听繁则惑；王夫之仍以退心就腹为说。" }, { "id": "wuwei-koushuang", "name": "五味令人口爽", "nameTrad": "五味令人口爽", "question": "「五味令人口爽」之「爽」當如何訓釋？", "questionTrad": "「五味令人口爽」之「爽」當如何訓釋？", "intro": "第三句以五味傷口為喻，諸家對「爽」字訓釋尤為分歧。河上公訓「亡」，謂人嗜五味則亡失道味；王弼訓「差失」，謂失口之用；唐玄宗御疏訓「差」，謂傷當過分則口味差失；成玄英以耽貪醪醴、不能味道談玄為口爽；嚴遵以五味為斬舌之器，口不中是非之情味；李榮以貪俗味、失道味為爽；陸希聲以不食大道之味為爽；呂惠卿以屬乎五味則失其所以為口；蘇轍以奪於所緣則雖嘗實爽；吳澄總言外物害身；憨山以舌流逸奔味而失真味；魏源以嘗多則厭；王夫之以清不可使有跡為說。", "introTrad": "第三句以五味傷口為喻，諸家對「爽」字訓釋尤為分歧。河上公訓「亡」，謂人嗜五味則亡失道味；王弼訓「差失」，謂失口之用；唐玄宗御疏訓「差」，謂傷當過分則口味差失；成玄英以耽貪醪醴、不能味道談玄為口爽；嚴遵以五味為斬舌之器，口不中是非之情味；李榮以貪俗味、失道味為爽；陸希聲以不食大道之味為爽；呂惠卿以屬乎五味則失其所以為口；蘇轍以奪於所緣則雖嘗實爽；吳澄總言外物害身；憨山以舌流逸奔味而失真味；魏源以嘗多則厭；王夫之以清不可使有跡為說。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "爽，亡也；人嗜五味則亡失於道味。", "thesisTrad": "爽，亡也；人嗜五味則亡失於道味。", "noteIds": [ "c003" ], "workTypeSimp": "注", "thesisSimp": "爽，亡也；人嗜五味则亡失于道味。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "爽，差失也；失口之用，故謂之爽。", "thesisTrad": "爽，差失也；失口之用，故謂之爽。", "noteIds": [ "c007" ], "workTypeSimp": "注", "thesisSimp": "爽，差失也；失口之用，故谓之爽。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "耽貪醪醴、咀嚼羶腥，不能味道談玄，故曰口爽。", "thesisTrad": "耽貪醪醴、咀嚼羶腥，不能味道談玄，故曰口爽。", "noteIds": [ "c009" ], "workTypeSimp": "疏", "thesisSimp": "耽贪醪醴、咀嚼膻腥，不能味道谈玄，故曰口爽。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "口燕芻豢之味，傷當過分則口爽；御疏訓爽為差。", "thesisTrad": "口燕芻豢之味，傷當過分則口爽；御疏訓爽為差。", "noteIds": [ "c013", "c017" ], "workTypeSimp": "御注", "thesisSimp": "口燕刍豢之味，伤当过分则口爽；御疏训爽为差。" }, "yanzun": { "workType": "指歸", "workTypeTrad": "指歸", "thesis": "美於五味之變，口不中是非之情味；五味者，斬舌之器也。", "thesisTrad": "美於五味之變，口不中是非之情味；五味者，斬舌之器也。", "noteIds": [ "c021" ], "workTypeSimp": "指归", "thesisSimp": "美于五味之变，口不中是非之情味；五味者，斩舌之器也。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "口雖能嘗，察味莫窮，乖其養；貪俗味則失道味。", "thesisTrad": "口雖能嘗，察味莫窮，乖其養；貪俗味則失道味。", "noteIds": [ "c025" ], "workTypeSimp": "注", "thesisSimp": "口虽能尝，察味莫穷，乖其养；贪俗味则失道味。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "口不食大道之味謂之爽。", "thesisTrad": "口不食大道之味謂之爽。", "noteIds": [ "c029" ], "workTypeSimp": "传", "thesisSimp": "口不食大道之味谓之爽。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "口之味味而非味；屬乎五味則失其所以為口。", "thesisTrad": "口之味味而非味；屬乎五味則失其所以為口。", "noteIds": [ "c030" ], "workTypeSimp": "传", "thesisSimp": "口之味味而非味；属乎五味则失其所以为口。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "奪於所緣而忘其本，則雖嘗而實爽。", "thesisTrad": "奪於所緣而忘其本，則雖嘗而實爽。", "noteIds": [ "c031" ], "workTypeSimp": "解", "thesisSimp": "夺于所缘而忘其本，则虽尝而实爽。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "凡所欲之外物，皆害身者也。", "thesisTrad": "凡所欲之外物，皆害身者也。", "noteIds": [ "c033" ], "workTypeSimp": "注", "thesisSimp": "凡所欲之外物，皆害身者也。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "舌流逸奔味而失其真味，故爽。", "thesisTrad": "舌流逸奔味而失其真味，故爽。", "noteIds": [ "c035" ], "workTypeSimp": "解", "thesisSimp": "舌流逸奔味而失其真味，故爽。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "爽，差也，謂失正味；嘗多則厭。", "thesisTrad": "爽，差也，謂失正味；嘗多則厭。", "noteIds": [ "c036" ], "workTypeSimp": "本义", "thesisSimp": "爽，差也，谓失正味；尝多则厌。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "清不可使有跡，不以知辨志。", "thesisTrad": "清不可使有跡，不以知辨志。", "noteIds": [ "c037" ], "workTypeSimp": "衍", "thesisSimp": "清不可使有迹，不以知辨志。" } }, "chain": [ { "noteId": "c003", "relation": "立論", "relationTrad": "立論", "text": "河上公訓爽為亡，謂嗜五味則亡失道味。", "textTrad": "河上公訓爽為亡，謂嗜五味則亡失道味。", "relationSimp": "立论", "textSimp": "河上公训爽为亡，谓嗜五味则亡失道味。" }, { "noteId": "c007", "relation": "注", "relationTrad": "注", "text": "王弼訓爽為差失，謂失口之用。", "textTrad": "王弼訓爽為差失，謂失口之用。", "relationSimp": "注", "textSimp": "王弼训爽为差失，谓失口之用。" }, { "noteId": "c009", "relation": "疏", "relationTrad": "疏", "text": "成玄英以耽貪醪醴、不能味道談玄為口爽。", "textTrad": "成玄英以耽貪醪醴、不能味道談玄為口爽。", "relationSimp": "疏", "textSimp": "成玄英以耽贪醪醴、不能味道谈玄为口爽。" }, { "noteId": "c013", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗御注以口燕芻豢、傷當過分為說。", "textTrad": "唐玄宗御注以口燕芻豢、傷當過分為說。", "relationSimp": "御注", "textSimp": "唐玄宗御注以口燕刍豢、伤当过分为说。" }, { "noteId": "c021", "relation": "指歸", "relationTrad": "指歸", "text": "嚴遵以五味為斬舌之器。", "textTrad": "嚴遵以五味為斬舌之器。", "relationSimp": "指归", "textSimp": "严遵以五味为斩舌之器。" }, { "noteId": "c025", "relation": "注", "relationTrad": "注", "text": "李榮以貪俗味失道味為爽。", "textTrad": "李榮以貪俗味失道味為爽。", "relationSimp": "注", "textSimp": "李荣以贪俗味失道味为爽。" }, { "noteId": "c029", "relation": "傳", "relationTrad": "傳", "text": "陸希聲以不食大道之味為爽。", "textTrad": "陸希聲以不食大道之味為爽。", "relationSimp": "传", "textSimp": "陆希声以不食大道之味为爽。" }, { "noteId": "c030", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿以屬乎五味則失其所以為口。", "textTrad": "呂惠卿以屬乎五味則失其所以為口。", "relationSimp": "传", "textSimp": "吕惠卿以属乎五味则失其所以为口。" }, { "noteId": "c031", "relation": "解", "relationTrad": "解", "text": "蘇轍以奪於所緣則雖嘗實爽。", "textTrad": "蘇轍以奪於所緣則雖嘗實爽。", "relationSimp": "解", "textSimp": "苏辙以夺于所缘则虽尝实爽。" }, { "noteId": "c033", "relation": "注", "relationTrad": "注", "text": "吳澄總言外物皆害身。", "textTrad": "吳澄總言外物皆害身。", "relationSimp": "注", "textSimp": "吴澄总言外物皆害身。" }, { "noteId": "c035", "relation": "解", "relationTrad": "解", "text": "憨山以舌流逸奔味、失真味故爽。", "textTrad": "憨山以舌流逸奔味、失真味故爽。", "relationSimp": "解", "textSimp": "憨山以舌流逸奔味、失真味故爽。" }, { "noteId": "c036", "relation": "本義", "relationTrad": "本義", "text": "魏源訓爽為差，謂失正味、嘗多則厭。", "textTrad": "魏源訓爽為差，謂失正味、嘗多則厭。", "relationSimp": "本义", "textSimp": "魏源训爽为差，谓失正味、尝多则厌。" }, { "noteId": "c037", "relation": "衍", "relationTrad": "衍", "text": "王夫之以清不可使有跡、不以知辨志為說。", "textTrad": "王夫之以清不可使有跡、不以知辨志為說。", "relationSimp": "衍", "textSimp": "王夫之以清不可使有迹、不以知辨志为说。" } ], "nameSimp": "五味令人口爽", "questionSimp": "「五味令人口爽」之「爽」当如何训释？", "introSimp": "第三句以五味伤口为喻，诸家对「爽」字训释尤为分歧。河上公训「亡」，谓人嗜五味则亡失道味；王弼训「差失」，谓失口之用；唐玄宗御疏训「差」，谓伤当过分则口味差失；成玄英以耽贪醪醴、不能味道谈玄为口爽；严遵以五味为斩舌之器，口不中是非之情味；李荣以贪俗味、失道味为爽；陆希声以不食大道之味为爽；吕惠卿以属乎五味则失其所以为口；苏辙以夺于所缘则虽尝实爽；吴澄总言外物害身；憨山以舌流逸奔味而失真味；魏源以尝多则厌；王夫之以清不可使有迹为说。" }, { "id": "chichi-tianlie", "name": "驰骋田猎令人心发狂", "nameTrad": "馳騁田獵令人心發狂", "question": "「馳騁田獵，令人心發狂」何以獨舉田獵？", "questionTrad": "「馳騁田獵，令人心發狂」何以獨舉田獵？", "intro": "第四句以田獵馳騁為戒。河上公謂精神好安靜，馳騁呼吸則精神散亡，故發狂；王弼謂心順其性，傷自然故狂；成玄英以田獵之夫貪逐禽獸、快心放蕩，有類狂人，引《莊子》失性有五；唐玄宗御注謂馳騁代務、耽著有為，日以心鬥；御疏謂欲心奔盛、逐境如馳，靜觀則為狂病；嚴遵以田獵為狂惑之師；李榮以縱田漁則太康失業、獵名聲則張毅發病；陸希聲以禽荒則心若病狂；呂惠卿以逐外則罔念發狂，田獵尤甚；蘇轍謂聖人未嘗不為而人不以為病；吳澄總言外物害身；憨山以心流逸奔境、失正定故狂；魏源以心不定故發狂；王夫之以退心就腹、待物自敝為說。", "introTrad": "第四句以田獵馳騁為戒。河上公謂精神好安靜，馳騁呼吸則精神散亡，故發狂；王弼謂心順其性，傷自然故狂；成玄英以田獵之夫貪逐禽獸、快心放蕩，有類狂人，引《莊子》失性有五；唐玄宗御注謂馳騁代務、耽著有為，日以心鬥；御疏謂欲心奔盛、逐境如馳，靜觀則為狂病；嚴遵以田獵為狂惑之師；李榮以縱田漁則太康失業、獵名聲則張毅發病；陸希聲以禽荒則心若病狂；呂惠卿以逐外則罔念發狂，田獵尤甚；蘇轍謂聖人未嘗不為而人不以為病；吳澄總言外物害身；憨山以心流逸奔境、失正定故狂；魏源以心不定故發狂；王夫之以退心就腹、待物自敝為說。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "精神好安靜，馳騁呼吸則精神散亡，故發狂。", "thesisTrad": "精神好安靜，馳騁呼吸則精神散亡，故發狂。", "noteIds": [ "c004" ], "workTypeSimp": "注", "thesisSimp": "精神好安静，驰骋呼吸则精神散亡，故发狂。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "心順其性；不以順性命則傷自然，故曰狂。", "thesisTrad": "心順其性；不以順性命則傷自然，故曰狂。", "noteIds": [ "c007" ], "workTypeSimp": "注", "thesisSimp": "心顺其性；不以顺性命则伤自然，故曰狂。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "田獵之夫貪逐禽獸、快心放蕩，有類狂人；引《莊子》失性有五。", "thesisTrad": "田獵之夫貪逐禽獸、快心放蕩，有類狂人；引《莊子》失性有五。", "noteIds": [ "c010" ], "workTypeSimp": "疏", "thesisSimp": "田猎之夫贪逐禽兽、快心放荡，有类狂人；引《庄子》失性有五。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "馳騁代務、耽著有為，日以心鬥；御疏謂欲心奔盛、逐境如馳。", "thesisTrad": "馳騁代務、耽著有為，日以心鬥；御疏謂欲心奔盛、逐境如馳。", "noteIds": [ "c014", "c018" ], "workTypeSimp": "御注", "thesisSimp": "驰骋代务、耽着有为，日以心斗；御疏谓欲心奔盛、逐境如驰。" }, "yanzun": { "workType": "指歸", "workTypeTrad": "指歸", "thesis": "樂於田獵之變者，思不免於狂惑；田獵者，狂惑之師也。", "thesisTrad": "樂於田獵之變者，思不免於狂惑；田獵者，狂惑之師也。", "noteIds": [ "c022" ], "workTypeSimp": "指归", "thesisSimp": "乐于田猎之变者，思不免于狂惑；田猎者，狂惑之师也。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "縱田漁則太康失業，獵名聲則張毅發病；身亡國失，狂之大也。", "thesisTrad": "縱田漁則太康失業，獵名聲則張毅發病；身亡國失，狂之大也。", "noteIds": [ "c026" ], "workTypeSimp": "注", "thesisSimp": "纵田渔则太康失业，猎名声则张毅发病；身亡国失，狂之大也。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "欲之盛者莫大於禽荒，作之則心若病狂。", "thesisTrad": "欲之盛者莫大於禽荒，作之則心若病狂。", "noteIds": [ "c029" ], "workTypeSimp": "传", "thesisSimp": "欲之盛者莫大于禽荒，作之则心若病狂。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "逐乎外則罔念而發狂，事莫不然而田獵尤甚。", "thesisTrad": "逐乎外則罔念而發狂，事莫不然而田獵尤甚。", "noteIds": [ "c030" ], "workTypeSimp": "传", "thesisSimp": "逐乎外则罔念而发狂，事莫不然而田猎尤甚。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "聖人於田獵未嘗不為，而人不以為病，以其為腹不為目。", "thesisTrad": "聖人於田獵未嘗不為，而人不以為病，以其為腹不為目。", "noteIds": [ "c032" ], "workTypeSimp": "解", "thesisSimp": "圣人于田猎未尝不为，而人不以为病，以其为腹不为目。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "凡所欲之外物，皆害身者也。", "thesisTrad": "凡所欲之外物，皆害身者也。", "noteIds": [ "c033" ], "workTypeSimp": "注", "thesisSimp": "凡所欲之外物，皆害身者也。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "心流逸奔境而失其正定，故發狂。", "thesisTrad": "心流逸奔境而失其正定，故發狂。", "noteIds": [ "c035" ], "workTypeSimp": "解", "thesisSimp": "心流逸奔境而失其正定，故发狂。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "心不定故發狂。", "thesisTrad": "心不定故發狂。", "noteIds": [ "c036" ], "workTypeSimp": "本义", "thesisSimp": "心不定故发狂。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "退心就腹而後觀物，待物自敝而天乃脫然。", "thesisTrad": "退心就腹而後觀物，待物自敝而天乃脫然。", "noteIds": [ "c037" ], "workTypeSimp": "衍", "thesisSimp": "退心就腹而后观物，待物自敝而天乃脱然。" } }, "chain": [ { "noteId": "c004", "relation": "立論", "relationTrad": "立論", "text": "河上公以馳騁呼吸、精神散亡為發狂。", "textTrad": "河上公以馳騁呼吸、精神散亡為發狂。", "relationSimp": "立论", "textSimp": "河上公以驰骋呼吸、精神散亡为发狂。" }, { "noteId": "c007", "relation": "注", "relationTrad": "注", "text": "王弼以心傷自然故狂。", "textTrad": "王弼以心傷自然故狂。", "relationSimp": "注", "textSimp": "王弼以心伤自然故狂。" }, { "noteId": "c010", "relation": "疏", "relationTrad": "疏", "text": "成玄英以田獵快心放蕩、有類狂人，引《莊子》失性有五。", "textTrad": "成玄英以田獵快心放蕩、有類狂人，引《莊子》失性有五。", "relationSimp": "疏", "textSimp": "成玄英以田猎快心放荡、有类狂人，引《庄子》失性有五。" }, { "noteId": "c014", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗御注以馳騁代務、耽著有為、日以心鬥為說。", "textTrad": "唐玄宗御注以馳騁代務、耽著有為、日以心鬥為說。", "relationSimp": "御注", "textSimp": "唐玄宗御注以驰骋代务、耽着有为、日以心斗为说。" }, { "noteId": "c022", "relation": "指歸", "relationTrad": "指歸", "text": "嚴遵以田獵為狂惑之師。", "textTrad": "嚴遵以田獵為狂惑之師。", "relationSimp": "指归", "textSimp": "严遵以田猎为狂惑之师。" }, { "noteId": "c026", "relation": "注", "relationTrad": "注", "text": "李榮以田漁失業、獵名發病為狂之大。", "textTrad": "李榮以田漁失業、獵名發病為狂之大。", "relationSimp": "注", "textSimp": "李荣以田渔失业、猎名发病为狂之大。" }, { "noteId": "c029", "relation": "傳", "relationTrad": "傳", "text": "陸希聲以禽荒則心若病狂。", "textTrad": "陸希聲以禽荒則心若病狂。", "relationSimp": "传", "textSimp": "陆希声以禽荒则心若病狂。" }, { "noteId": "c030", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿以逐外罔念發狂，田獵尤甚。", "textTrad": "呂惠卿以逐外罔念發狂，田獵尤甚。", "relationSimp": "传", "textSimp": "吕惠卿以逐外罔念发狂，田猎尤甚。" }, { "noteId": "c032", "relation": "解", "relationTrad": "解", "text": "蘇轍以聖人未嘗不為而不病，明為腹不為目。", "textTrad": "蘇轍以聖人未嘗不為而不病，明為腹不為目。", "relationSimp": "解", "textSimp": "苏辙以圣人未尝不为而不病，明为腹不为目。" }, { "noteId": "c033", "relation": "注", "relationTrad": "注", "text": "吳澄總言外物皆害身。", "textTrad": "吳澄總言外物皆害身。", "relationSimp": "注", "textSimp": "吴澄总言外物皆害身。" }, { "noteId": "c035", "relation": "解", "relationTrad": "解", "text": "憨山以心流逸奔境、失正定故狂。", "textTrad": "憨山以心流逸奔境、失正定故狂。", "relationSimp": "解", "textSimp": "憨山以心流逸奔境、失正定故狂。" }, { "noteId": "c036", "relation": "本義", "relationTrad": "本義", "text": "魏源以心不定故發狂。", "textTrad": "魏源以心不定故發狂。", "relationSimp": "本义", "textSimp": "魏源以心不定故发狂。" }, { "noteId": "c037", "relation": "衍", "relationTrad": "衍", "text": "王夫之以退心就腹、待物自敝為說。", "textTrad": "王夫之以退心就腹、待物自敝為說。", "relationSimp": "衍", "textSimp": "王夫之以退心就腹、待物自敝为说。" } ], "nameSimp": "驰骋田猎令人心发狂", "questionSimp": "「驰骋田猎，令人心发狂」何以独举田猎？", "introSimp": "第四句以田猎驰骋为戒。河上公谓精神好安静，驰骋呼吸则精神散亡，故发狂；王弼谓心顺其性，伤自然故狂；成玄英以田猎之夫贪逐禽兽、快心放荡，有类狂人，引《庄子》失性有五；唐玄宗御注谓驰骋代务、耽着有为，日以心斗；御疏谓欲心奔盛、逐境如驰，静观则为狂病；严遵以田猎为狂惑之师；李荣以纵田渔则太康失业、猎名声则张毅发病；陆希声以禽荒则心若病狂；吕惠卿以逐外则罔念发狂，田猎尤甚；苏辙谓圣人未尝不为而人不以为病；吴澄总言外物害身；憨山以心流逸奔境、失正定故狂；魏源以心不定故发狂；王夫之以退心就腹、待物自敝为说。" }, { "id": "nande-huoxingfang", "name": "难得之货令人行妨", "nameTrad": "難得之貨令人行妨", "question": "「難得之貨，令人行妨」何以與聲色之戒同列？", "questionTrad": "「難得之貨，令人行妨」何以與聲色之戒同列？", "intro": "第五句以難得之貨為戒。河上公謂金銀珠玉、心貪意欲、不知厭足則行傷身辱；王弼謂難得之貨塞人正路；成玄英以趙璧隋珠、貪著愛玩為生死之因，於修道行大為妨礙；唐玄宗御注謂性分所無、妄求難得，故道行妨傷；御疏以矯性妄求、乖失天倪為說；嚴遵以財貨為害本之物；李榮以美色重寶亂心傷行；陸希聲以貨重滿堂、守之則行妨，如勿多藏；呂惠卿以求得則辱殆行妨，難得之貨尤甚；蘇轍以聖人未嘗不用而人不以為病；吳澄總言外物害身；憨山以行逐貨利、失正操故妨；魏源以不知足以取辱；王夫之以不以知辨志為說。", "introTrad": "第五句以難得之貨為戒。河上公謂金銀珠玉、心貪意欲、不知厭足則行傷身辱；王弼謂難得之貨塞人正路；成玄英以趙璧隋珠、貪著愛玩為生死之因，於修道行大為妨礙；唐玄宗御注謂性分所無、妄求難得，故道行妨傷；御疏以矯性妄求、乖失天倪為說；嚴遵以財貨為害本之物；李榮以美色重寶亂心傷行；陸希聲以貨重滿堂、守之則行妨，如勿多藏；呂惠卿以求得則辱殆行妨，難得之貨尤甚；蘇轍以聖人未嘗不用而人不以為病；吳澄總言外物害身；憨山以行逐貨利、失正操故妨；魏源以不知足以取辱；王夫之以不以知辨志為說。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "金銀珠玉，心貪意欲，不知厭足，則行傷身辱。", "thesisTrad": "金銀珠玉，心貪意欲，不知厭足，則行傷身辱。", "noteIds": [ "c005" ], "workTypeSimp": "注", "thesisSimp": "金银珠玉，心贪意欲，不知厌足，则行伤身辱。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "難得之貨塞人正路，故令人行妨。", "thesisTrad": "難得之貨塞人正路，故令人行妨。", "noteIds": [ "c007" ], "workTypeSimp": "注", "thesisSimp": "难得之货塞人正路，故令人行妨。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "趙璧隋珠，貪著愛玩為生死之因，於修道行大為妨礙。", "thesisTrad": "趙璧隋珠，貪著愛玩為生死之因，於修道行大為妨礙。", "noteIds": [ "c011" ], "workTypeSimp": "疏", "thesisSimp": "赵璧隋珠，贪着爱玩为生死之因，于修道行大为妨碍。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "性分所無，妄求難得，故令道行有所妨傷；御疏以矯性妄求、乖失天倪為說。", "thesisTrad": "性分所無，妄求難得，故令道行有所妨傷；御疏以矯性妄求、乖失天倪為說。", "noteIds": [ "c015", "c019" ], "workTypeSimp": "御注", "thesisSimp": "性分所无，妄求难得，故令道行有所妨伤；御疏以矫性妄求、乖失天倪为说。" }, "yanzun": { "workType": "指歸", "workTypeTrad": "指歸", "thesis": "貪於貨財之變，慮不免於邪傾；財貨者，害本之物也。", "thesisTrad": "貪於貨財之變，慮不免於邪傾；財貨者，害本之物也。", "noteIds": [ "c023" ], "workTypeSimp": "指归", "thesisSimp": "贪于货财之变，虑不免于邪倾；财货者，害本之物也。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "美色重寶難得，以此亂心傷行。", "thesisTrad": "美色重寶難得，以此亂心傷行。", "noteIds": [ "c027" ], "workTypeSimp": "注", "thesisSimp": "美色重宝难得，以此乱心伤行。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "貨重滿堂，守之則行妨；將去行妨，則如勿多藏。", "thesisTrad": "貨重滿堂，守之則行妨；將去行妨，則如勿多藏。", "noteIds": [ "c029" ], "workTypeSimp": "传", "thesisSimp": "货重满堂，守之则行妨；将去行妨，则如勿多藏。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "求乎外則辱殆而行妨，物莫不然而難得之貨尤甚。", "thesisTrad": "求乎外則辱殆而行妨，物莫不然而難得之貨尤甚。", "noteIds": [ "c030" ], "workTypeSimp": "传", "thesisSimp": "求乎外则辱殆而行妨，物莫不然而难得之货尤甚。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "聖人於難得之貨未嘗不用，而人不以為病。", "thesisTrad": "聖人於難得之貨未嘗不用，而人不以為病。", "noteIds": [ "c032" ], "workTypeSimp": "解", "thesisSimp": "圣人于难得之货未尝不用，而人不以为病。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "凡所欲之外物，皆害身者也。", "thesisTrad": "凡所欲之外物，皆害身者也。", "noteIds": [ "c033" ], "workTypeSimp": "注", "thesisSimp": "凡所欲之外物，皆害身者也。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "行逐貨利而失其正操，故有妨。", "thesisTrad": "行逐貨利而失其正操，故有妨。", "noteIds": [ "c035" ], "workTypeSimp": "解", "thesisSimp": "行逐货利而失其正操，故有妨。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "不知足以取辱，故行妨。", "thesisTrad": "不知足以取辱，故行妨。", "noteIds": [ "c036" ], "workTypeSimp": "本义", "thesisSimp": "不知足以取辱，故行妨。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "不以知辨志，待物自敝而天乃脫然。", "thesisTrad": "不以知辨志，待物自敝而天乃脫然。", "noteIds": [ "c037" ], "workTypeSimp": "衍", "thesisSimp": "不以知辨志，待物自敝而天乃脱然。" } }, "chain": [ { "noteId": "c005", "relation": "立論", "relationTrad": "立論", "text": "河上公以金銀珠玉、貪不知足則行傷身辱。", "textTrad": "河上公以金銀珠玉、貪不知足則行傷身辱。", "relationSimp": "立论", "textSimp": "河上公以金银珠玉、贪不知足则行伤身辱。" }, { "noteId": "c007", "relation": "注", "relationTrad": "注", "text": "王弼以難得之貨塞人正路。", "textTrad": "王弼以難得之貨塞人正路。", "relationSimp": "注", "textSimp": "王弼以难得之货塞人正路。" }, { "noteId": "c011", "relation": "疏", "relationTrad": "疏", "text": "成玄英以趙璧隋珠、貪著愛玩妨礙修道。", "textTrad": "成玄英以趙璧隋珠、貪著愛玩妨礙修道。", "relationSimp": "疏", "textSimp": "成玄英以赵璧隋珠、贪着爱玩妨碍修道。" }, { "noteId": "c015", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗御注以性分所無、妄求難得為道行妨傷。", "textTrad": "唐玄宗御注以性分所無、妄求難得為道行妨傷。", "relationSimp": "御注", "textSimp": "唐玄宗御注以性分所无、妄求难得为道行妨伤。" }, { "noteId": "c023", "relation": "指歸", "relationTrad": "指歸", "text": "嚴遵以財貨為害本之物。", "textTrad": "嚴遵以財貨為害本之物。", "relationSimp": "指归", "textSimp": "严遵以财货为害本之物。" }, { "noteId": "c027", "relation": "注", "relationTrad": "注", "text": "李榮以美色重寶亂心傷行。", "textTrad": "李榮以美色重寶亂心傷行。", "relationSimp": "注", "textSimp": "李荣以美色重宝乱心伤行。" }, { "noteId": "c029", "relation": "傳", "relationTrad": "傳", "text": "陸希聲以貨重滿堂、守之則行妨。", "textTrad": "陸希聲以貨重滿堂、守之則行妨。", "relationSimp": "传", "textSimp": "陆希声以货重满堂、守之则行妨。" }, { "noteId": "c030", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿以求得則辱殆行妨，難得之貨尤甚。", "textTrad": "呂惠卿以求得則辱殆行妨，難得之貨尤甚。", "relationSimp": "传", "textSimp": "吕惠卿以求得则辱殆行妨，难得之货尤甚。" }, { "noteId": "c032", "relation": "解", "relationTrad": "解", "text": "蘇轍以聖人未嘗不用而不病，明為腹不為目。", "textTrad": "蘇轍以聖人未嘗不用而不病，明為腹不為目。", "relationSimp": "解", "textSimp": "苏辙以圣人未尝不用而不病，明为腹不为目。" }, { "noteId": "c033", "relation": "注", "relationTrad": "注", "text": "吳澄總言外物皆害身。", "textTrad": "吳澄總言外物皆害身。", "relationSimp": "注", "textSimp": "吴澄总言外物皆害身。" }, { "noteId": "c035", "relation": "解", "relationTrad": "解", "text": "憨山以行逐貨利、失正操故妨。", "textTrad": "憨山以行逐貨利、失正操故妨。", "relationSimp": "解", "textSimp": "憨山以行逐货利、失正操故妨。" }, { "noteId": "c036", "relation": "本義", "relationTrad": "本義", "text": "魏源以不知足以取辱。", "textTrad": "魏源以不知足以取辱。", "relationSimp": "本义", "textSimp": "魏源以不知足以取辱。" }, { "noteId": "c037", "relation": "衍", "relationTrad": "衍", "text": "王夫之以不以知辨志、待物自敝為說。", "textTrad": "王夫之以不以知辨志、待物自敝為說。", "relationSimp": "衍", "textSimp": "王夫之以不以知辨志、待物自敝为说。" } ], "nameSimp": "难得之货令人行妨", "questionSimp": "「难得之货，令人行妨」何以与声色之戒同列？", "introSimp": "第五句以难得之货为戒。河上公谓金银珠玉、心贪意欲、不知厌足则行伤身辱；王弼谓难得之货塞人正路；成玄英以赵璧隋珠、贪着爱玩为生死之因，于修道行大为妨碍；唐玄宗御注谓性分所无、妄求难得，故道行妨伤；御疏以矫性妄求、乖失天倪为说；严遵以财货为害本之物；李荣以美色重宝乱心伤行；陆希声以货重满堂、守之则行妨，如勿多藏；吕惠卿以求得则辱殆行妨，难得之货尤甚；苏辙以圣人未尝不用而人不以为病；吴澄总言外物害身；憨山以行逐货利、失正操故妨；魏源以不知足以取辱；王夫之以不以知辨志为说。" }, { "id": "weifu-buweimu", "name": "圣人为腹不为目", "nameTrad": "聖人為腹不為目", "question": "「聖人為腹不為目，故去彼取此」如何總收全章？", "questionTrad": "「聖人為腹不為目，故去彼取此」如何總收全章？", "intro": "末句總收全章，諸家皆以「腹」為內養、以「目」為外逐。河上公以守五性、去六情、節志氣、養神明為腹，以目不妄視為不為目；王弼以物養己、物役己分判；成玄英以腹內目外、懷道抱德、內視無色、返聽無聲為說；唐玄宗御注取含受之腹、去妄視之目，御疏以腹含受無分別、目妄視滯色塵為說；嚴遵以服無色之色、聽無聲之聲、味無味之味為聖人；李榮以虛心內實為腹、反聽不盲為不為目；陸希聲以為腹知止足、不為目不見可欲，去大惑取玄德；呂惠卿以腹無知、目有見，去有見有欲取無知無欲；蘇轍以聖人為腹、眾人為目，目貪不能受、腹受未嘗貪；吳澄以實腹養氣、不為悅目徇物，舉一以包四；憨山以知量知足、如偃鼠飲河為說；魏源以目無厭、腹知足明去取；王夫之以退心就腹、不以禮制欲、不以知辨志為說。", "introTrad": "末句總收全章，諸家皆以「腹」為內養、以「目」為外逐。河上公以守五性、去六情、節志氣、養神明為腹，以目不妄視為不為目；王弼以物養己、物役己分判；成玄英以腹內目外、懷道抱德、內視無色、返聽無聲為說；唐玄宗御注取含受之腹、去妄視之目，御疏以腹含受無分別、目妄視滯色塵為說；嚴遵以服無色之色、聽無聲之聲、味無味之味為聖人；李榮以虛心內實為腹、反聽不盲為不為目；陸希聲以為腹知止足、不為目不見可欲，去大惑取玄德；呂惠卿以腹無知、目有見，去有見有欲取無知無欲；蘇轍以聖人為腹、眾人為目，目貪不能受、腹受未嘗貪；吳澄以實腹養氣、不為悅目徇物，舉一以包四；憨山以知量知足、如偃鼠飲河為說；魏源以目無厭、腹知足明去取；王夫之以退心就腹、不以禮制欲、不以知辨志為說。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "守五性，去六情，節志氣，養神明；去目之妄視，取腹之養神。", "thesisTrad": "守五性，去六情，節志氣，養神明；去目之妄視，取腹之養神。", "noteIds": [ "c006" ], "workTypeSimp": "注", "thesisSimp": "守五性，去六情，节志气，养神明；去目之妄视，取腹之养神。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "為腹者以物養己，為目者以物役己，故聖人不為目。", "thesisTrad": "為腹者以物養己，為目者以物役己，故聖人不為目。", "noteIds": [ "c008" ], "workTypeSimp": "注", "thesisSimp": "为腹者以物养己，为目者以物役己，故圣人不为目。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "腹內目外，懷道抱德；內視無色、返聽無聲，故不為目。", "thesisTrad": "腹內目外，懷道抱德；內視無色、返聽無聲，故不為目。", "noteIds": [ "c012" ], "workTypeSimp": "疏", "thesisSimp": "腹内目外，怀道抱德；内视无色、返听无声，故不为目。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "取含受之腹，去妄視之目；御疏以腹含受無分別、目妄視滯色塵為說。", "thesisTrad": "取含受之腹，去妄視之目；御疏以腹含受無分別、目妄視滯色塵為說。", "noteIds": [ "c016", "c020" ], "workTypeSimp": "御注", "thesisSimp": "取含受之腹，去妄视之目；御疏以腹含受无分别、目妄视滞色尘为说。" }, "yanzun": { "workType": "指歸", "workTypeTrad": "指歸", "thesis": "服無色之色，聽無聲之聲，味無味之味，獲道德之心。", "thesisTrad": "服無色之色，聽無聲之聲，味無味之味，獲道德之心。", "noteIds": [ "c024" ], "workTypeSimp": "指归", "thesisSimp": "服无色之色，听无声之声，味无味之味，获道德之心。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "虛心而內實為腹，反聽而不盲為不為目。", "thesisTrad": "虛心而內實為腹，反聽而不盲為不為目。", "noteIds": [ "c028" ], "workTypeSimp": "注", "thesisSimp": "虚心而内实为腹，反听而不盲为不为目。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "為腹則知止足，不為目則不見可欲，故去大惑取玄德。", "thesisTrad": "為腹則知止足，不為目則不見可欲，故去大惑取玄德。", "noteIds": [ "c029" ], "workTypeSimp": "传", "thesisSimp": "为腹则知止足，不为目则不见可欲，故去大惑取玄德。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "腹無知、目有見，去有見有欲之追求，取無知無欲之虛靜。", "thesisTrad": "腹無知、目有見，去有見有欲之追求，取無知無欲之虛靜。", "noteIds": [ "c030" ], "workTypeSimp": "传", "thesisSimp": "腹无知、目有见，去有见有欲之追求，取无知无欲之虚静。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "聖人為腹、眾人為目；目貪不能受，腹受未嘗貪。", "thesisTrad": "聖人為腹、眾人為目；目貪不能受，腹受未嘗貪。", "noteIds": [ "c032" ], "workTypeSimp": "解", "thesisSimp": "圣人为腹、众人为目；目贪不能受，腹受未尝贪。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "實腹養氣、不為悅目徇物；舉一以包四，動而未嘗離靜。", "thesisTrad": "實腹養氣、不為悅目徇物；舉一以包四，動而未嘗離靜。", "noteIds": [ "c034" ], "workTypeSimp": "注", "thesisSimp": "实腹养气、不为悦目徇物；举一以包四，动而未尝离静。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "知量知足，如偃鼠飲河，不過實腹；去貪欲之害，修離欲之行。", "thesisTrad": "知量知足，如偃鼠飲河，不過實腹；去貪欲之害，修離欲之行。", "noteIds": [ "c035" ], "workTypeSimp": "解", "thesisSimp": "知量知足，如偃鼠饮河，不过实腹；去贪欲之害，修离欲之行。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "目無厭、腹知足，故去取異焉；此章戒外邪所實。", "thesisTrad": "目無厭、腹知足，故去取異焉；此章戒外邪所實。", "noteIds": [ "c036" ], "workTypeSimp": "本义", "thesisSimp": "目无厌、腹知足，故去取异焉；此章戒外邪所实。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "退心就腹而後觀物；不以禮制欲，不以知辨志。", "thesisTrad": "退心就腹而後觀物；不以禮制欲，不以知辨志。", "noteIds": [ "c037" ], "workTypeSimp": "衍", "thesisSimp": "退心就腹而后观物；不以礼制欲，不以知辨志。" } }, "chain": [ { "noteId": "c006", "relation": "立論", "relationTrad": "立論", "text": "河上公以守五性、去六情、養神明，去目妄視取腹養神。", "textTrad": "河上公以守五性、去六情、養神明，去目妄視取腹養神。", "relationSimp": "立论", "textSimp": "河上公以守五性、去六情、养神明，去目妄视取腹养神。" }, { "noteId": "c008", "relation": "注", "relationTrad": "注", "text": "王弼以物養己與物役己分判為腹與為目。", "textTrad": "王弼以物養己與物役己分判為腹與為目。", "relationSimp": "注", "textSimp": "王弼以物养己与物役己分判为腹与为目。" }, { "noteId": "c012", "relation": "疏", "relationTrad": "疏", "text": "成玄英以腹內目外、內視無色返聽無聲為說。", "textTrad": "成玄英以腹內目外、內視無色返聽無聲為說。", "relationSimp": "疏", "textSimp": "成玄英以腹内目外、内视无色返听无声为说。" }, { "noteId": "c016", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗御注取含受之腹、去妄視之目。", "textTrad": "唐玄宗御注取含受之腹、去妄視之目。", "relationSimp": "御注", "textSimp": "唐玄宗御注取含受之腹、去妄视之目。" }, { "noteId": "c024", "relation": "指歸", "relationTrad": "指歸", "text": "嚴遵以服無色之色、聽無聲之聲、味無味之味為聖人。", "textTrad": "嚴遵以服無色之色、聽無聲之聲、味無味之味為聖人。", "relationSimp": "指归", "textSimp": "严遵以服无色之色、听无声之声、味无味之味为圣人。" }, { "noteId": "c028", "relation": "注", "relationTrad": "注", "text": "李榮以虛心內實為腹、反聽不盲為不為目。", "textTrad": "李榮以虛心內實為腹、反聽不盲為不為目。", "relationSimp": "注", "textSimp": "李荣以虚心内实为腹、反听不盲为不为目。" }, { "noteId": "c029", "relation": "傳", "relationTrad": "傳", "text": "陸希聲以為腹知止足、不為目不見可欲。", "textTrad": "陸希聲以為腹知止足、不為目不見可欲。", "relationSimp": "传", "textSimp": "陆希声以为腹知止足、不为目不见可欲。" }, { "noteId": "c030", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿以腹無知、目有見，去有見有欲取無知無欲。", "textTrad": "呂惠卿以腹無知、目有見，去有見有欲取無知無欲。", "relationSimp": "传", "textSimp": "吕惠卿以腹无知、目有见，去有见有欲取无知无欲。" }, { "noteId": "c032", "relation": "解", "relationTrad": "解", "text": "蘇轍以聖人為腹、眾人為目，目貪腹受為說。", "textTrad": "蘇轍以聖人為腹、眾人為目，目貪腹受為說。", "relationSimp": "解", "textSimp": "苏辙以圣人为腹、众人为目，目贪腹受为说。" }, { "noteId": "c034", "relation": "注", "relationTrad": "注", "text": "吳澄以實腹養氣、不為悅目徇物，舉一以包四。", "textTrad": "吳澄以實腹養氣、不為悅目徇物，舉一以包四。", "relationSimp": "注", "textSimp": "吴澄以实腹养气、不为悦目徇物，举一以包四。" }, { "noteId": "c035", "relation": "解", "relationTrad": "解", "text": "憨山以知量知足、如偃鼠飲河為說。", "textTrad": "憨山以知量知足、如偃鼠飲河為說。", "relationSimp": "解", "textSimp": "憨山以知量知足、如偃鼠饮河为说。" }, { "noteId": "c036", "relation": "本義", "relationTrad": "本義", "text": "魏源以目無厭、腹知足明去取。", "textTrad": "魏源以目無厭、腹知足明去取。", "relationSimp": "本义", "textSimp": "魏源以目无厌、腹知足明去取。" }, { "noteId": "c037", "relation": "衍", "relationTrad": "衍", "text": "王夫之以退心就腹、不以禮制欲不以知辨志為說。", "textTrad": "王夫之以退心就腹、不以禮制欲不以知辨志為說。", "relationSimp": "衍", "textSimp": "王夫之以退心就腹、不以礼制欲不以知辨志为说。" } ], "nameSimp": "圣人为腹不为目", "questionSimp": "「圣人为腹不为目，故去彼取此」如何总收全章？", "introSimp": "末句总收全章，诸家皆以「腹」为内养、以「目」为外逐。河上公以守五性、去六情、节志气、养神明为腹，以目不妄视为不为目；王弼以物养己、物役己分判；成玄英以腹内目外、怀道抱德、内视无色、返听无声为说；唐玄宗御注取含受之腹、去妄视之目，御疏以腹含受无分别、目妄视滞色尘为说；严遵以服无色之色、听无声之声、味无味之味为圣人；李荣以虚心内实为腹、反听不盲为不为目；陆希声以为腹知止足、不为目不见可欲，去大惑取玄德；吕惠卿以腹无知、目有见，去有见有欲取无知无欲；苏辙以圣人为腹、众人为目，目贪不能受、腹受未尝贪；吴澄以实腹养气、不为悦目徇物，举一以包四；憨山以知量知足、如偃鼠饮河为说；魏源以目无厌、腹知足明去取；王夫之以退心就腹、不以礼制欲、不以知辨志为说。" } ], "requiredSources": [ "heshanggong", "chengxuanying", "tangxuanzong" ] }, "schema": "librebook.chapter/1", "generatedAt": "2026-10-30T11:41:46.858Z", "keyPrefix": "laozi-12", "idRules": { "chapter": "章节目录名（slug），如 01；URL 为 /laozi/01/。", "sentence": "章内局部编号 sNNN，全篇引用使用 laozi-01:sNNN；页面锚点继续使用 #sNNN。", "commentary": "章内注号 cNNN，字词注 nNNN，校记 kNNN；编号在章内稳定，跨章引用时加章节前缀。", "paragraph": "章内段落号 pNNN，与 sentence.paragraph 对应。" }, "book": { "id": "laozi", "slug": "laozi", "title": "老子", "titleSimp": "老子", "author": "老聃", "authorSimp": "老聃", "era": "春秋", "eraSimp": "春秋", "editor": "河上公、王弼等", "editorSimp": "河上公、王弼等", "edition": "王弼《老子注》", "editionSimp": "王弼《老子注》", "baseLabel": "王弼《老子注》", "baseLabelSimp": "王弼《老子注》", "separationLabel": "河上公章句、王弼注、成玄英義疏、唐玄宗御注御疏、嚴遵指歸、李榮注、陸希聲傳、呂惠卿傳、蘇轍老子解、吳澄道德真經注、憨山道德經解、魏源老子本義、俞樾平議、王夫之老子衍十四家", "separationLabelSimp": "河上公章句、王弼注、成玄英义疏、唐玄宗御注御疏、严遵指归、李荣注、陆希声传、吕惠卿传、苏辙老子解、吴澄道德真经注、憨山道德经解、魏源老子本义、俞樾平议、王夫之老子衍十四家", "intro": "《老子》八十一章，分道經、德經。LibreBook 以王弼《老子注》為底本，逐章整理正文、舊注、今譯與校記；第一至八十一章已上線，全帙完竣。", "introSimp": "《老子》八十一章，分道经、德经。LibreBook 以王弼《老子注》为底本，逐章整理正文、旧注、今译与校记；第一至八十一章已上线，全帙完竣。" }, "volume": { "id": "daojing", "order": 1, "title": "道經", "titleSimp": "道经" }, "chapter": { "id": "laozi-12", "slug": "12", "order": 12, "title": "第十二章", "titleSimp": "第十二章", "status": "published", "revision": "初校", "review": "待复核", "updated": "2026-10-29", "summary": "以五色、五音、五味、馳騁田獵、難得之貨五事言物欲之害，末以「聖人為腹不為目，故去彼取此」收束；附河上公、王弼、成玄英、唐玄宗、嚴遵、李榮、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源、王夫之十三家注疏，嚴遵道經原卷雖缺，此章四條輯文存於《玄德纂疏》，王弼以一段通釋前五句，異文並見校記。", "summarySimp": "以五色、五音、五味、驰骋田猎、难得之货五事言物欲之害，末以「圣人为腹不为目，故去彼取此」收束；附河上公、王弼、成玄英、唐玄宗、严遵、李荣、陆希声、吕惠卿、苏辙、吴澄、憨山、魏源、王夫之十三家注疏，严遵道经原卷虽缺，此章四条辑文存于《玄德纂疏》，王弼以一段通释前五句，异文并见校记。", "dataFile": "data/chapters/laozi-12.json", "relationsFile": "data/commentary-relations-laozi-12.json", "url": "/laozi/12/", "orderLabel": "第十二", "volumeId": "daojing", "part": "道經", "partSimp": "道经" }, "paragraphs": [ { "id": "p001", "no": 1, "sentenceIds": [ "s001", "s002", "s003", "s004", "s005", "s006" ], "count": 6 } ], "coverage": { "sentences": 6, "paragraphs": 1, "notes": { "covered": 6, "total": 6, "percent": 100 }, "charNotes": { "covered": 6, "total": 6, "percent": 100 }, "collations": { "covered": 3, "total": 6, "percent": 50, "count": 6 }, "translations": { "covered": 6, "total": 6, "percent": 100 } } }