{ "meta": { "book": { "id": "laozi", "title": "老子", "titleSimp": "老子", "author": "老聃", "authorSimp": "老聃", "era": "春秋", "eraSimp": "春秋", "editor": "河上公、王弼等", "editorSimp": "河上公、王弼等", "edition": "王弼《老子注》", "editionSimp": "王弼《老子注》", "slug": "laozi", "baseLabel": "王弼《老子注》", "baseLabelSimp": "王弼《老子注》", "separationLabel": "河上公章句、王弼注、成玄英義疏、唐玄宗御注御疏、嚴遵指歸、李榮注、陸希聲傳、呂惠卿傳、蘇轍老子解、吳澄道德真經注、憨山道德經解、魏源老子本義、俞樾平議、王夫之老子衍十四家", "separationLabelSimp": "河上公章句、王弼注、成玄英义疏、唐玄宗御注御疏、严遵指归、李荣注、陆希声传、吕惠卿传、苏辙老子解、吴澄道德真经注、憨山道德经解、魏源老子本义、俞樾平议、王夫之老子衍十四家", "intro": "《老子》八十一章，分道經、德經。LibreBook 以王弼《老子注》為底本，逐章整理正文、舊注、今譯與校記；第一至八十一章已上線，全帙完竣。", "introSimp": "《老子》八十一章，分道经、德经。LibreBook 以王弼《老子注》为底本，逐章整理正文、旧注、今译与校记；第一至八十一章已上线，全帙完竣。" }, "chapter": { "id": "laozi-17", "no": 17, "part": "道經", "partSimp": "道经", "title": "第十七章", "titleSimp": "第十七章", "intro": "《老子》第十七章，河上公題「淳風」，唐玄宗、呂惠卿、蘇轍並題「太上章」。全章七句：首句言最上之世，下民但知有君而不親不譽；次句言德衰之後，民親而譽之；第三、四句言仁義不足以治，則以刑法威之、以權智欺之，民畏而侮之；第五句言君信不足於下，故下有不信；第六句言太上之君貴重其言，不輕號令；末句言功成事遂，百姓皆謂我自然。本站以王弼《老子注》為底本，分列河上公章句、王弼注、成玄英義疏、唐玄宗御注御疏、嚴遵指歸、李榮注、陸希聲傳、呂惠卿傳、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》與王夫之《老子衍》，並附編者今譯。嚴遵道經原卷缺卷一至六，此章僅存「其次親之譽之」下「人樂為主曰帝也」、「其次畏之侮之」下「嗟之歎之，故謂之王」二條輯文，故僅見於第二、三組；其餘諸家七句皆備。分章則河上公、王弼、唐玄宗、李榮、陸希聲、呂惠卿、蘇轍、憨山、王夫之以此章為第十七章；吳澄合第十五、十六章為一章，此章內容在其本題為第十六章，篇末自題「右第十六章」；魏源合第十七至十九章為一章，此章為其本第十六章之首段。", "introSimp": "《老子》第十七章，河上公题「淳风」，唐玄宗、吕惠卿、苏辙并题「太上章」。全章七句：首句言最上之世，下民但知有君而不亲不誉；次句言德衰之后，民亲而誉之；第三、四句言仁义不足以治，则以刑法威之、以权智欺之，民畏而侮之；第五句言君信不足于下，故下有不信；第六句言太上之君贵重其言，不轻号令；末句言功成事遂，百姓皆谓我自然。本站以王弼《老子注》为底本，分列河上公章句、王弼注、成玄英义疏、唐玄宗御注御疏、严遵指归、李荣注、陆希声传、吕惠卿传、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》与王夫之《老子衍》，并附编者今译。严遵道经原卷缺卷一至六，此章仅存「其次亲之誉之」下「人乐为主曰帝也」、「其次畏之侮之」下「嗟之叹之，故谓之王」二条辑文，故仅见于第二、三组；其余诸家七句皆备。分章则河上公、王弼、唐玄宗、李荣、陆希声、吕惠卿、苏辙、憨山、王夫之以此章为第十七章；吴澄合第十五、十六章为一章，此章内容在其本题为第十六章，篇末自题「右第十六章」；魏源合第十七至十九章为一章，此章为其本第十六章之首段。", "guide": "點擊任一句可展開句注；點擊字詞可看本句訓釋；按「諸家並觀」可將同一句的十三家舊注並列對讀。", "guideSimp": "点击任一句可展开句注；点击字词可看本句训释；按「诸家并观」可将同一句的十三家旧注并列对读。", "slug": "17", "order": 17, "status": "published", "revision": "初校", "review": "待复核", "updated": "2026-10-29", "summary": "以「太上，下知有之」起筆，次言「其次，親而譽之」「其次，畏之」「其次，侮之」，轉出「信不足焉，有不信焉」「悠兮其貴言」，末以「功成事遂，百姓皆謂我自然」收束；附河上公、王弼、成玄英、唐玄宗、嚴遵、李榮、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源、王夫之十三家注疏，嚴遵道經原卷缺卷一至六，此章二條輯文存於《玄德纂疏》，僅見第二、三組；陸希聲、呂惠卿、憨山、魏源、王夫之各以整章一段通釋，吳澄合第十五、十六章為一章、魏源合第十七至十九章為一章，異文並見校記。", "summarySimp": "以「太上，下知有之」起笔，次言「其次，亲而誉之」「其次，畏之」「其次，侮之」，转出「信不足焉，有不信焉」「悠兮其贵言」，末以「功成事遂，百姓皆谓我自然」收束；附河上公、王弼、成玄英、唐玄宗、严遵、李荣、陆希声、吕惠卿、苏辙、吴澄、憨山、魏源、王夫之十三家注疏，严遵道经原卷缺卷一至六，此章二条辑文存于《玄德纂疏》，仅见第二、三组；陆希声、吕惠卿、憨山、魏源、王夫之各以整章一段通释，吴澄合第十五、十六章为一章、魏源合第十七至十九章为一章，异文并见校记。", "dataFile": "data/chapters/laozi-17.json", "relationsFile": "data/commentary-relations-laozi-17.json", "url": "/laozi/17/", "volumeId": "daojing", "volumeTitle": "道經", "volumeTitleSimp": "道经", "orderLabel": "第十七" }, "edition": { "base": "王弼《老子注》", "baseEdition": "王弼《老子注》通行本", "separation": "河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、嚴遵《道德真經指歸》（《玄德纂疏》輯文）、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》、王夫之《老子衍》諸本對校；陸希聲、呂惠卿、李榮三家據《道藏》本，參焦竑《老子翼》所輯", "punctuation": "數字轉錄所附現代標點，本站僅作閱讀輔助，尚未逐字復核原刻", "digital": "中華典藏網、識典古籍、大道家園公開轉錄、Kanripo 漢籍全文資料庫（僅作文字底本）", "caution": "王弼底本作「太上，下知有之」「其次，親而譽之」「信不足焉，有不信焉」「悠兮其貴言」「百姓皆謂我自然」；河上公本題「淳風第十七」，第五句作「有不足焉，有不信焉」；吳澄、王夫之本作「不知有之」；唐玄宗御注御疏、嚴遵、李榮、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源諸本作「親之譽之」；唐玄宗御注御疏、成玄英、嚴遵、李榮、陸希聲、呂惠卿、蘇轍、吳澄合「其次畏之侮之」為一；河上公、吳澄、憨山、魏源作「猶兮其貴言」，唐玄宗御注御疏、成玄英、李榮、陸希聲、呂惠卿、蘇轍作「猶其貴言」；吳澄本第五句亦作「信不足焉，有不信焉」；憨山作「百姓皆曰我自然」；魏源底本「巧成事遂」形訛，據文義校正為「功成事遂」；王夫之底本「終平甲胄」，「平」當作「乎」；呂惠卿道藏本此章傳文前有「執大象，天下往」五字，與本章無涉，疑自第三十五章錯入，據文義刪去。正文從王弼本，異文見校記。", "baseSimp": "王弼《老子注》", "baseEditionSimp": "王弼《老子注》通行本", "separationSimp": "河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、严遵《道德真经指归》（《玄德纂疏》辑文）、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》、王夫之《老子衍》诸本对校；陆希声、吕惠卿、李荣三家据《道藏》本，参焦竑《老子翼》所辑", "punctuationSimp": "数字转录所附现代标点，本站仅作阅读辅助，尚未逐字复核原刻", "digitalSimp": "中华典藏网、识典古籍、大道家园公开转录、Kanripo 汉籍全文资料库（仅作文字底本）", "cautionSimp": "王弼底本作「太上，下知有之」「其次，亲而誉之」「信不足焉，有不信焉」「悠兮其贵言」「百姓皆谓我自然」；河上公本题「淳风第十七」，第五句作「有不足焉，有不信焉」；吴澄、王夫之本作「不知有之」；唐玄宗御注御疏、严遵、李荣、陆希声、吕惠卿、苏辙、吴澄、憨山、魏源诸本作「亲之誉之」；唐玄宗御注御疏、成玄英、严遵、李荣、陆希声、吕惠卿、苏辙、吴澄合「其次畏之侮之」为一；河上公、吴澄、憨山、魏源作「犹兮其贵言」，唐玄宗御注御疏、成玄英、李荣、陆希声、吕惠卿、苏辙作「犹其贵言」；吴澄本第五句亦作「信不足焉，有不信焉」；憨山作「百姓皆曰我自然」；魏源底本「巧成事遂」形讹，据文义校正为「功成事遂」；王夫之底本「终平甲胄」，「平」当作「乎」；吕惠卿道藏本此章传文前有「执大象，天下往」五字，与本章无涉，疑自第三十五章错入，据文义删去。正文从王弼本，异文见校记。" }, "license": { "historical": "公有領域", "translation": "CC BY-SA 4.0", "code": "MIT" }, "stats": { "sentences": 7, "commentaries": 55, "charNotes": 12, "collations": 12 } }, "sources": [ { "id": "heshanggong", "name": "河上公章句", "short": "河上公", "author": "河上公", "work": "老子道德經章句", "era": "漢", "years": "傳漢文帝時", "color": "#a3542c", "desc": "分章句解，兼重治身與治國；此章題「淳風」，以太古無名號之君為太上，下知有君而不臣事；德衰則親譽、畏侮遞降；信不足則下有不信；貴重其言，功成事遂而百姓自謂當然。", "count": 9, "nameSimp": "河上公章句", "workSimp": "老子道德经章句", "authorSimp": "河上公", "eraSimp": "汉", "yearsSimp": "传汉文帝时", "descSimp": "分章句解，兼重治身与治国；此章题「淳风」，以太古无名号之君为太上，下知有君而不臣事；德衰则亲誉、畏侮递降；信不足则下有不信；贵重其言，功成事遂而百姓自谓当然。", "shortSimp": "河上公" }, { "id": "wangbi", "name": "王弼注", "short": "王注", "author": "王弼", "work": "老子道德經注", "era": "曹魏", "years": "226–249", "color": "#8c5a2b", "desc": "以崇本息末為宗；此章以大人居無為之事、行不言之教為太上；不能無為則立善行施而親譽，賴威權而畏，以智治國而侮；信不足則有不信，此自然之道；悠兮貴言，不以形立物，故百姓不知其所以然。", "count": 7, "nameSimp": "王弼注", "workSimp": "老子道德经注", "authorSimp": "王弼", "eraSimp": "曹魏", "yearsSimp": "226–249", "descSimp": "以崇本息末为宗；此章以大人居无为之事、行不言之教为太上；不能无为则立善行施而亲誉，赖威权而畏，以智治国而侮；信不足则有不信，此自然之道；悠兮贵言，不以形立物，故百姓不知其所以然。", "shortSimp": "王注" }, { "id": "chengxuanying", "name": "成玄英疏", "short": "成疏", "author": "成玄英", "work": "老子道德經義疏", "era": "唐", "years": "約 608–669", "color": "#6b7a4a", "desc": "以重玄雙遣為宗；此章借根性利鈍分疏：利根深悟妙本，但知有太上名號；中根執相修學，親愛筌蹄而譽讚；下機畏威、欺侮聖言；信根不足故疑毀；世俗浮偽故迷惑；至德潛被，百姓日用不知而謂自然。", "count": 6, "nameSimp": "成玄英疏", "workSimp": "老子道德经义疏", "authorSimp": "成玄英", "eraSimp": "唐", "yearsSimp": "约 608–669", "descSimp": "以重玄双遣为宗；此章借根性利钝分疏：利根深悟妙本，但知有太上名号；中根执相修学，亲爱筌蹄而誉赞；下机畏威、欺侮圣言；信根不足故疑毁；世俗浮伪故迷惑；至德潜被，百姓日用不知而谓自然。", "shortSimp": "成疏" }, { "id": "tangxuanzong", "name": "唐玄宗御注御疏", "short": "御注", "author": "李隆基", "work": "道德真經注疏", "era": "唐", "years": "685–762", "color": "#9b3d3d", "desc": "帝王御注，兼採諸家；御注以淳古之君為太上，無施教有為之迹；德衰而親譽、畏侮；信不足則下不信；貴德教之言；功成不執、事遂無為，百姓日用不知。御疏敷衍其義，引《莊子》堯舜之迹為戒。", "count": 12, "nameSimp": "唐玄宗御注御疏", "workSimp": "道德真经注疏", "authorSimp": "李隆基", "eraSimp": "唐", "yearsSimp": "685–762", "descSimp": "帝王御注，兼采诸家；御注以淳古之君为太上，无施教有为之迹；德衰而亲誉、畏侮；信不足则下不信；贵德教之言；功成不执、事遂无为，百姓日用不知。御疏敷衍其义，引《庄子》尧舜之迹为戒。", "shortSimp": "御注" }, { "id": "yanzun", "name": "嚴遵指歸", "short": "嚴指歸", "author": "嚴遵", "work": "道德真經指歸", "era": "漢", "years": "約前 83–10", "color": "#7a5c3e", "desc": "道經原卷缺卷一至六，此章僅存二條輯文：「其次親之譽之」下謂人樂為主曰帝，「其次畏之侮之」下謂嗟歎而謂之王。", "count": 2, "nameSimp": "严遵指归", "workSimp": "道德真经指归", "authorSimp": "严遵", "eraSimp": "汉", "yearsSimp": "约前 83–10", "descSimp": "道经原卷缺卷一至六，此章仅存二条辑文：「其次亲之誉之」下谓人乐为主曰帝，「其次畏之侮之」下谓嗟叹而谓之王。", "shortSimp": "严指归" }, { "id": "lirong", "name": "李榮注", "short": "李注", "author": "李榮", "work": "道德真經注", "era": "唐", "years": "生卒不詳", "color": "#4f6b7a", "desc": "唐初道士，以重玄遣執解《老》；此章以上德之君為太上，君臣上下知有而已；下德有為，親信稱譽；刑法威之故畏，令繁下欺故侮；上信下、下信上；中古未能忘言，更相親譽而重言；末以反澆還淳、日用不知為說。", "count": 6, "nameSimp": "李荣注", "workSimp": "道德真经注", "authorSimp": "李荣", "eraSimp": "唐", "yearsSimp": "生卒不详", "descSimp": "唐初道士，以重玄遣执解《老》；此章以上德之君为太上，君臣上下知有而已；下德有为，亲信称誉；刑法威之故畏，令繁下欺故侮；上信下、下信上；中古未能忘言，更相亲誉而重言；末以反浇还淳、日用不知为说。", "shortSimp": "李注" }, { "id": "luxisheng", "name": "陸希聲傳", "short": "陸傳", "author": "陸希聲", "work": "道德經傳", "era": "唐", "years": "？–895", "color": "#6a5a7a", "desc": "以情性說道器；此章總為一傳，以太古無為無迹、民知有上為首，仁義、刑法、權譎遞降而親譽畏侮生；誠信既虧而猶貴爽言，故聖人執古御今、斲雕為樸，功成不執，使百姓皆曰自然。", "count": 1, "nameSimp": "陆希声传", "workSimp": "道德经传", "authorSimp": "陆希声", "eraSimp": "唐", "yearsSimp": "？–895", "descSimp": "以情性说道器；此章总为一传，以太古无为无迹、民知有上为首，仁义、刑法、权谲递降而亲誉畏侮生；诚信既亏而犹贵爽言，故圣人执古御今、斲雕为朴，功成不执，使百姓皆曰自然。", "shortSimp": "陆传" }, { "id": "lvhuiqing", "name": "呂惠卿傳", "short": "呂傳", "author": "呂惠卿", "work": "道德真經傳", "era": "北宋", "years": "1032–1111", "color": "#7a6a4a", "desc": "北宋新學一系；此章以「下知有之」為太上，親譽已出於信之不足，畏侮又其次；欲復信足，唯在貴言、行不言之教；功成事遂而百姓謂自然，則無得而親譽。", "count": 1, "nameSimp": "吕惠卿传", "workSimp": "道德真经传", "authorSimp": "吕惠卿", "eraSimp": "北宋", "yearsSimp": "1032–1111", "descSimp": "北宋新学一系；此章以「下知有之」为太上，亲誉已出于信之不足，畏侮又其次；欲复信足，唯在贵言、行不言之教；功成事遂而百姓谓自然，则无得而亲誉。", "shortSimp": "吕传" }, { "id": "suzhe", "name": "蘇轍老子解", "short": "蘇解", "author": "蘇轍", "work": "老子解", "era": "北宋", "years": "1039–1112", "color": "#4a6a6a", "desc": "以性為說；此章以道在宥天下、民不知其所以然為太上；仁義治天下而親譽，政刑齊民而畏侮；唯不自信而加仁義刑政，故民不信；聖人自信有餘，貴言而不輕出，功成事遂而民日遷善不自知。", "count": 5, "nameSimp": "苏辙老子解", "workSimp": "老子解", "authorSimp": "苏辙", "eraSimp": "北宋", "yearsSimp": "1039–1112", "descSimp": "以性为说；此章以道在宥天下、民不知其所以然为太上；仁义治天下而亲誉，政刑齐民而畏侮；唯不自信而加仁义刑政，故民不信；圣人自信有余，贵言而不轻出，功成事遂而民日迁善不自知。", "shortSimp": "苏解" }, { "id": "wucheng", "name": "吳澄道德真經注", "short": "吳注", "author": "吳澄", "work": "道德真經注", "era": "元", "years": "1249–1333", "color": "#5a6a3a", "desc": "元代朱學大家；此章以大道之世相忘無為、民不知有上為最上，仁義之君親而譽，智慧之主畏而侮；信為大道之實，不足則日趨於華；貴重其言，使民陰受其賜而謂自然。其本合第十五、十六章為一章，故老子第十七章在其本題為第十六章。", "count": 2, "nameSimp": "吴澄道德真经注", "workSimp": "道德真经注", "authorSimp": "吴澄", "eraSimp": "元", "yearsSimp": "1249–1333", "descSimp": "元代朱学大家；此章以大道之世相忘无为、民不知有上为最上，仁义之君亲而誉，智慧之主畏而侮；信为大道之实，不足则日趋于华；贵重其言，使民阴受其赐而谓自然。其本合第十五、十六章为一章，故老子第十七章在其本题为第十六章。", "shortSimp": "吴注" }, { "id": "hanshan", "name": "憨山道德經解", "short": "憨山", "author": "釋德清", "work": "道德經解", "era": "明", "years": "1546–1623", "color": "#705a4a", "desc": "晚明高僧；此章以世道愈下立說：上古無知無識，故不言而信；其次有知有識，親譽畏侮日生；信不足則民不信，唯身體力行無為、清淨自正，方可復太古之治；功成事遂而百姓皆曰自然。", "count": 1, "nameSimp": "憨山道德经解", "workSimp": "道德经解", "authorSimp": "释德清", "eraSimp": "明", "yearsSimp": "1546–1623", "descSimp": "晚明高僧；此章以世道愈下立说：上古无知无识，故不言而信；其次有知有识，亲誉畏侮日生；信不足则民不信，唯身体力行无为、清净自正，方可复太古之治；功成事遂而百姓皆曰自然。", "shortSimp": "憨山" }, { "id": "weiyuan", "name": "魏源老子本義", "short": "魏本義", "author": "魏源", "work": "老子本義", "era": "清", "years": "1794–1857", "color": "#3d5a6a", "desc": "清代今文經學家；此章主合章，謂河上公分「我自然」以上為一章，而《永樂大典》王弼本合第十七至十九章為一章，吳澄并通三章，於義尤備，故從之；兼引陸希聲、吳澄之說以明親譽畏侮遞降、貴言自然之旨。", "count": 1, "nameSimp": "魏源老子本义", "workSimp": "老子本义", "authorSimp": "魏源", "eraSimp": "清", "yearsSimp": "1794–1857", "descSimp": "清代今文经学家；此章主合章，谓河上公分「我自然」以上为一章，而《永乐大典》王弼本合第十七至十九章为一章，吴澄并通三章，于义尤备，故从之；兼引陆希声、吴澄之说以明亲誉畏侮递降、贵言自然之旨。", "shortSimp": "魏本义" }, { "id": "wangfuzhi", "name": "船山衍", "short": "船山", "author": "王夫之", "work": "老子衍", "era": "清", "years": "1619–1692", "color": "#3f5d52", "desc": "此章辨據道生疑：王者見不親而憂，霸者遇不畏而怖，疑不去則救之以要言，始乎詛盟而終乎甲胄；唯任天下遷流、虛己待物，使人人忘我於自然，乃太上之治。", "count": 2, "nameSimp": "船山衍", "workSimp": "老子衍", "authorSimp": "王夫之", "eraSimp": "清", "yearsSimp": "1619–1692", "descSimp": "此章辨据道生疑：王者见不亲而忧，霸者遇不畏而怖，疑不去则救之以要言，始乎诅盟而终乎甲胄；唯任天下迁流、虚己待物，使人人忘我于自然，乃太上之治。", "shortSimp": "船山" }, { "id": "translator", "name": "本站今譯", "short": "今譯", "author": "LibreBook 編者", "work": "今譯", "era": "當代", "years": "", "color": "#8a8a8a", "desc": "編者據舊注與上下文所作語體今譯，供閱讀參照。", "count": 7, "nameSimp": "本站今译", "workSimp": "今译", "authorSimp": "LibreBook 编者", "eraSimp": "当代", "yearsSimp": "", "descSimp": "编者据旧注与上下文所作语体今译，供阅读参照。", "shortSimp": "今译" } ], "sentences": [ { "id": "s001", "paragraph": 1, "text": "太上，下知有之。", "textSimp": "太上，下知有之。", "translation": "最上等的君主，百姓只知道有他存在。", "translationTrad": "最上等的君主，百姓只知道有他存在。", "noteIds": [ "c001", "c010", "c017", "c023", "c029", "c037", "c043", "c044", "c045", "c050", "c052", "c053", "c055" ], "noteCount": 13, "charNoteIds": [ "n001", "n002" ], "key": "laozi-17:s001", "n": 1 }, { "id": "s002", "paragraph": 1, "text": "其次，親而譽之。", "textSimp": "其次，亲而誉之。", "translation": "次一等的，百姓亲近他、赞美他。", "translationTrad": "次一等的，百姓親近他、讚美他。", "noteIds": [ "c002", "c011", "c018", "c024", "c030", "c035", "c038", "c043", "c044", "c046", "c050", "c052", "c053", "c055" ], "noteCount": 14, "charNoteIds": [ "n003", "n004" ], "key": "laozi-17:s002", "n": 2 }, { "id": "s003", "paragraph": 1, "text": "其次，畏之。", "textSimp": "其次，畏之。", "translation": "再次一等的，百姓畏惧他。", "translationTrad": "再次一等的，百姓畏懼他。", "noteIds": [ "c003", "c012", "c019", "c025", "c031", "c036", "c039", "c043", "c044", "c047", "c050", "c052", "c053", "c055" ], "noteCount": 14, "charNoteIds": [ "n005" ], "key": "laozi-17:s003", "n": 3 }, { "id": "s004", "paragraph": 1, "text": "其次，侮之。", "textSimp": "其次，侮之。", "translation": "再次一等的，百姓轻侮他。", "translationTrad": "再次一等的，百姓輕侮他。", "noteIds": [ "c004", "c013", "c019", "c025", "c031", "c036", "c039", "c043", "c044", "c047", "c050", "c052", "c053", "c055" ], "noteCount": 14, "charNoteIds": [ "n006" ], "key": "laozi-17:s004", "n": 4 }, { "id": "s005", "paragraph": 1, "text": "信不足焉，有不信焉。", "textSimp": "信不足焉，有不信焉。", "translation": "君主的诚信不足，百姓自然就不信任他。", "translationTrad": "君主的誠信不足，百姓自然就不信任他。", "noteIds": [ "c005", "c006", "c014", "c020", "c026", "c032", "c040", "c043", "c044", "c048", "c050", "c052", "c053", "c055" ], "noteCount": 14, "charNoteIds": [ "n007", "n008" ], "key": "laozi-17:s005", "n": 5 }, { "id": "s006", "paragraph": 1, "text": "悠兮其貴言。", "textSimp": "悠兮其贵言。", "translation": "（最上等的君主）悠闲从容啊，他看重自己的言语。", "translationTrad": "（最上等的君主）悠閒從容啊，他看重自己的言語。", "noteIds": [ "c007", "c015", "c021", "c027", "c033", "c041", "c043", "c044", "c049", "c051", "c052", "c053", "c054", "c055" ], "noteCount": 14, "charNoteIds": [ "n009", "n010" ], "key": "laozi-17:s006", "n": 6 }, { "id": "s007", "paragraph": 1, "text": "功成事遂，百姓皆謂我自然。", "textSimp": "功成事遂，百姓皆谓我自然。", "translation": "功业成就、事情办妥，百姓都说「我们本来就是这样」。", "translationTrad": "功業成就、事情辦妥，百姓都說「我們本來就是這樣」。", "noteIds": [ "c008", "c009", "c016", "c022", "c028", "c034", "c042", "c043", "c044", "c049", "c051", "c052", "c053", "c055" ], "noteCount": 14, "charNoteIds": [ "n011", "n012" ], "key": "laozi-17:s007", "n": 7 } ], "commentaries": [ { "id": "c001", "block": 0, "source": "heshanggong", "target": { "start": "s001", "end": "s001" }, "lemma": "太上，下知有之", "kind": "note", "text": "太上謂太古無名號之君。下知有之者，下知上有君，而不臣事，質朴也。", "authorNote": "", "citation": "河上公《老子道德經章句》", "textSimp": "太上谓太古无名号之君。下知有之者，下知上有君，而不臣事，质朴也。", "citationFull": "河上公《老子道德經章句》", "citationSimp": "河上公《老子道德经章句》", "lemmaSimp": "太上，下知有之" }, { "id": "c002", "block": 0, "source": "heshanggong", "target": { "start": "s002", "end": "s002" }, "lemma": "其次，親而譽之", "kind": "note", "text": "其德可見，恩惠可稱，故親愛而譽之。", "authorNote": "", "citation": "河上公《老子道德經章句》", "textSimp": "其德可见，恩惠可称，故亲爱而誉之。", "citationFull": "河上公《老子道德經章句》", "citationSimp": "河上公《老子道德经章句》", "lemmaSimp": "其次，亲而誉之" }, { "id": "c003", "block": 0, "source": "heshanggong", "target": { "start": "s003", "end": "s003" }, "lemma": "其次，畏之", "kind": "note", "text": "設刑法以治也。", "authorNote": "", "citation": "河上公《老子道德經章句》", "textSimp": "设刑法以治也。", "citationFull": "河上公《老子道德經章句》", "citationSimp": "河上公《老子道德经章句》", "lemmaSimp": "其次，畏之" }, { "id": "c004", "block": 0, "source": "heshanggong", "target": { "start": "s004", "end": "s004" }, "lemma": "其次，侮之", "kind": "note", "text": "禁多令煩，不可歸誠，故欺侮之。", "authorNote": "", "citation": "河上公《老子道德經章句》", "textSimp": "禁多令烦，不可归诚，故欺侮之。", "citationFull": "河上公《老子道德經章句》", "citationSimp": "河上公《老子道德经章句》", "lemmaSimp": "其次，侮之" }, { "id": "c005", "block": 0, "source": "heshanggong", "target": { "start": "s005", "end": "s005" }, "lemma": "信不足焉", "kind": "note", "text": "君信不足於下，下則欺詐於上。", "authorNote": "", "citation": "河上公《老子道德經章句》", "textSimp": "君信不足于下，下则欺诈于上。", "citationFull": "河上公《老子道德經章句》", "citationSimp": "河上公《老子道德经章句》", "lemmaSimp": "信不足焉" }, { "id": "c006", "block": 0, "source": "heshanggong", "target": { "start": "s005", "end": "s005" }, "lemma": "有不信焉", "kind": "note", "text": "君信不足於下，下則應之以不信而欺其君。", "authorNote": "", "citation": "河上公《老子道德經章句》", "textSimp": "君信不足于下，下则应之以不信而欺其君。", "citationFull": "河上公《老子道德經章句》", "citationSimp": "河上公《老子道德经章句》", "lemmaSimp": "有不信焉" }, { "id": "c007", "block": 0, "source": "heshanggong", "target": { "start": "s006", "end": "s006" }, "lemma": "悠兮其貴言", "kind": "note", "text": "說太古之君，舉事猶猶，貴重於言，恐離道失自然也。", "authorNote": "", "citation": "河上公《老子道德經章句》", "textSimp": "说太古之君，举事犹犹，贵重于言，恐离道失自然也。", "citationFull": "河上公《老子道德經章句》", "citationSimp": "河上公《老子道德经章句》", "lemmaSimp": "悠兮其贵言" }, { "id": "c008", "block": 0, "source": "heshanggong", "target": { "start": "s007", "end": "s007" }, "lemma": "功成事遂", "kind": "note", "text": "謂天下太平。", "authorNote": "", "citation": "河上公《老子道德經章句》", "textSimp": "谓天下太平。", "citationFull": "河上公《老子道德經章句》", "citationSimp": "河上公《老子道德经章句》", "lemmaSimp": "功成事遂" }, { "id": "c009", "block": 0, "source": "heshanggong", "target": { "start": "s007", "end": "s007" }, "lemma": "百姓皆謂我自然", "kind": "note", "text": "百姓不知君上之德淳厚，反以為己自當然。", "authorNote": "", "citation": "河上公《老子道德經章句》", "textSimp": "百姓不知君上之德淳厚，反以为己自当然。", "citationFull": "河上公《老子道德經章句》", "citationSimp": "河上公《老子道德经章句》", "lemmaSimp": "百姓皆谓我自然" }, { "id": "c010", "block": 0, "source": "wangbi", "target": { "start": "s001", "end": "s001" }, "lemma": "太上，下知有之", "kind": "note", "text": "太上謂大人也。大人在上，故曰太上。大人在上，居無為之事，行不言之教，萬物作焉而不為始，故下知有之而已。", "authorNote": "", "citation": "王弼《老子道德經注》", "textSimp": "太上谓大人也。大人在上，故曰太上。大人在上，居无为之事，行不言之教，万物作焉而不为始，故下知有之而已。", "citationFull": "王弼《老子道德經注》", "citationSimp": "王弼《老子道德经注》", "lemmaSimp": "太上，下知有之" }, { "id": "c011", "block": 0, "source": "wangbi", "target": { "start": "s002", "end": "s002" }, "lemma": "其次，親而譽之", "kind": "note", "text": "不能以無為居事、不言為教，立善行施，使下得親而譽之也。", "authorNote": "", "citation": "王弼《老子道德經注》", "textSimp": "不能以无为居事、不言为教，立善行施，使下得亲而誉之也。", "citationFull": "王弼《老子道德經注》", "citationSimp": "王弼《老子道德经注》", "lemmaSimp": "其次，亲而誉之" }, { "id": "c012", "block": 0, "source": "wangbi", "target": { "start": "s003", "end": "s003" }, "lemma": "其次，畏之", "kind": "note", "text": "不能復以恩仁令物，而賴威權也。", "authorNote": "", "citation": "王弼《老子道德經注》", "textSimp": "不能复以恩仁令物，而赖威权也。", "citationFull": "王弼《老子道德經注》", "citationSimp": "王弼《老子道德经注》", "lemmaSimp": "其次，畏之" }, { "id": "c013", "block": 0, "source": "wangbi", "target": { "start": "s004", "end": "s004" }, "lemma": "其次，侮之", "kind": "note", "text": "不能法以正齊民，而以智治國，下知避之，其令不從，故曰侮之也。", "authorNote": "", "citation": "王弼《老子道德經注》", "textSimp": "不能法以正齐民，而以智治国，下知避之，其令不从，故曰侮之也。", "citationFull": "王弼《老子道德經注》", "citationSimp": "王弼《老子道德经注》", "lemmaSimp": "其次，侮之" }, { "id": "c014", "block": 0, "source": "wangbi", "target": { "start": "s005", "end": "s005" }, "lemma": "信不足焉，有不信焉", "kind": "note", "text": "言從上也。夫御體失性則疾病生，輔物失真則疵釁作。信不足焉，則有不信，此自然之道也。己處不足，非智之所濟也。", "authorNote": "", "citation": "王弼《老子道德經注》", "textSimp": "言从上也。夫御体失性则疾病生，辅物失真则疵衅作。信不足焉，则有不信，此自然之道也。己处不足，非智之所济也。", "citationFull": "王弼《老子道德經注》", "citationSimp": "王弼《老子道德经注》", "lemmaSimp": "信不足焉，有不信焉" }, { "id": "c015", "block": 0, "source": "wangbi", "target": { "start": "s006", "end": "s006" }, "lemma": "悠兮其貴言", "kind": "note", "text": "自然，其端兆不可得而見也，其意趣不可得而覩也，無物可以易其言，言必有應，故曰悠兮其貴言也。", "authorNote": "", "citation": "王弼《老子道德經注》", "textSimp": "自然，其端兆不可得而见也，其意趣不可得而覩也，无物可以易其言，言必有应，故曰悠兮其贵言也。", "citationFull": "王弼《老子道德經注》", "citationSimp": "王弼《老子道德经注》", "lemmaSimp": "悠兮其贵言" }, { "id": "c016", "block": 0, "source": "wangbi", "target": { "start": "s007", "end": "s007" }, "lemma": "功成事遂，百姓皆謂我自然", "kind": "note", "text": "居無為之事，行不言之教，不以形立物，故功成事遂，而百姓不知其所以然也。", "authorNote": "", "citation": "王弼《老子道德經注》", "textSimp": "居无为之事，行不言之教，不以形立物，故功成事遂，而百姓不知其所以然也。", "citationFull": "王弼《老子道德經注》", "citationSimp": "王弼《老子道德经注》", "lemmaSimp": "功成事遂，百姓皆谓我自然" }, { "id": "c017", "block": 0, "source": "chengxuanying", "target": { "start": "s001", "end": "s001" }, "lemma": "太上，下知有之", "kind": "note", "text": "太上即是人天教主太上大道君也。言道君在玉京之上、金闕之中，凝神遐想，為常應之處。利根之人機性明敏，深悟妙本，凝神遐寂，體絕形名，從本降迹，故有位號；不執相貌殊致，故言下知有之，知有太上名號所由也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "textSimp": "太上即是人天教主太上大道君也。言道君在玉京之上、金阙之中，凝神遐想，为常应之处。利根之人机性明敏，深悟妙本，凝神遐寂，体绝形名，从本降迹，故有位号；不执相貌殊致，故言下知有之，知有太上名号所由也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》所引）", "lemmaSimp": "太上，下知有之" }, { "id": "c018", "block": 0, "source": "chengxuanying", "target": { "start": "s002", "end": "s002" }, "lemma": "其次，親而譽之", "kind": "note", "text": "中根之人機神稍闇，不能忘言證理，必須執相修學，所以耽著經教，親愛筌蹄，依文生情，共相譽讚也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "textSimp": "中根之人机神稍暗，不能忘言证理，必须执相修学，所以耽着经教，亲爱筌蹄，依文生情，共相誉赞也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》所引）", "lemmaSimp": "其次，亲而誉之" }, { "id": "c019", "block": 0, "source": "chengxuanying", "target": { "start": "s003", "end": "s004" }, "lemma": "其次，畏之；其次，侮之", "kind": "note", "text": "侮，欺也。下機之人性情愚鈍，縱心逐境，耽滯日深，唯畏世上威刑，不懼冥司考責，所以欺侮聖言，毀謗不信，故德經云「下士聞道大笑之」也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "textSimp": "侮，欺也。下机之人性情愚钝，纵心逐境，耽滞日深，唯畏世上威刑，不惧冥司考责，所以欺侮圣言，毁谤不信，故德经云「下士闻道大笑之」也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》所引）", "lemmaSimp": "其次，畏之；其次，侮之" }, { "id": "c020", "block": 0, "source": "chengxuanying", "target": { "start": "s005", "end": "s005" }, "lemma": "信不足焉，有不信焉", "kind": "note", "text": "良由下機障重，信根不足，故疑毀聖文，有不信之罪也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "textSimp": "良由下机障重，信根不足，故疑毁圣文，有不信之罪也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》所引）", "lemmaSimp": "信不足焉，有不信焉" }, { "id": "c021", "block": 0, "source": "chengxuanying", "target": { "start": "s006", "end": "s006" }, "lemma": "悠兮其貴言", "kind": "note", "text": "世俗浮偽之言，故不知至道真實之教，是以迷惑日久，罪障滋深也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "textSimp": "世俗浮伪之言，故不知至道真实之教，是以迷惑日久，罪障滋深也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》所引）", "lemmaSimp": "悠兮其贵言" }, { "id": "c022", "block": 0, "source": "chengxuanying", "target": { "start": "s007", "end": "s007" }, "lemma": "功成事遂，百姓皆謂我自然", "kind": "note", "text": "亭毒之功成，生育之事遂，而至德潛被，成功弗居，故百姓日用而不知，皆謂我自然。得如此不知，須荷聖恩。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "textSimp": "亭毒之功成，生育之事遂，而至德潜被，成功弗居，故百姓日用而不知，皆谓我自然。得如此不知，须荷圣恩。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》所引）", "lemmaSimp": "功成事遂，百姓皆谓我自然" }, { "id": "c023", "block": 0, "source": "tangxuanzong", "target": { "start": "s001", "end": "s001" }, "lemma": "太上，下知有之", "kind": "note", "text": "太上者，淳古之君也。下知者，臣下知上有君，尊之如天，而無施教有為之迹，故人無德而稱焉。", "authorNote": "", "citation": "唐玄宗《道德真經注疏》", "textSimp": "太上者，淳古之君也。下知者，臣下知上有君，尊之如天，而无施教有为之迹，故人无德而称焉。", "citationFull": "唐玄宗《道德真經注疏》", "citationSimp": "唐玄宗《道德真经注疏》", "lemmaSimp": "太上，下知有之" }, { "id": "c024", "block": 0, "source": "tangxuanzong", "target": { "start": "s002", "end": "s002" }, "lemma": "其次，親之譽之", "kind": "note", "text": "逮德下衰，君行善教，仁見故親之，功高故譽之。", "authorNote": "", "citation": "唐玄宗《道德真經注疏》", "textSimp": "逮德下衰，君行善教，仁见故亲之，功高故誉之。", "citationFull": "唐玄宗《道德真經注疏》", "citationSimp": "唐玄宗《道德真经注疏》", "lemmaSimp": "其次，亲之誉之" }, { "id": "c025", "block": 0, "source": "tangxuanzong", "target": { "start": "s003", "end": "s004" }, "lemma": "其次，畏之侮之", "kind": "note", "text": "德又下衰，君多弊政，人不堪命，則驅以刑罰，故畏之；懷情相欺，明不能察，故侮之。", "authorNote": "", "citation": "唐玄宗《道德真經注疏》", "textSimp": "德又下衰，君多弊政，人不堪命，则驱以刑罚，故畏之；怀情相欺，明不能察，故侮之。", "citationFull": "唐玄宗《道德真經注疏》", "citationSimp": "唐玄宗《道德真经注疏》", "lemmaSimp": "其次，畏之侮之" }, { "id": "c026", "block": 0, "source": "tangxuanzong", "target": { "start": "s005", "end": "s005" }, "lemma": "信不足，有不信", "kind": "note", "text": "畏之侮之者，皆由君信不足，故令下有不信之人。", "authorNote": "", "citation": "唐玄宗《道德真經注疏》", "textSimp": "畏之侮之者，皆由君信不足，故令下有不信之人。", "citationFull": "唐玄宗《道德真經注疏》", "citationSimp": "唐玄宗《道德真经注疏》", "lemmaSimp": "信不足，有不信" }, { "id": "c027", "block": 0, "source": "tangxuanzong", "target": { "start": "s006", "end": "s006" }, "lemma": "猶其貴言", "kind": "note", "text": "親之譽之者，由君有德教之言，故貴其言而親譽之。", "authorNote": "", "citation": "唐玄宗《道德真經注疏》", "textSimp": "亲之誉之者，由君有德教之言，故贵其言而亲誉之。", "citationFull": "唐玄宗《道德真經注疏》", "citationSimp": "唐玄宗《道德真经注疏》", "lemmaSimp": "犹其贵言" }, { "id": "c028", "block": 0, "source": "tangxuanzong", "target": { "start": "s007", "end": "s007" }, "lemma": "功成事遂，百姓謂我自然", "kind": "note", "text": "功成而不執，事遂而無為，百姓日用而不知，謂我自然而成遂，則太上下知有之之謂也。", "authorNote": "", "citation": "唐玄宗《道德真經注疏》", "textSimp": "功成而不执，事遂而无为，百姓日用而不知，谓我自然而成遂，则太上下知有之之谓也。", "citationFull": "唐玄宗《道德真經注疏》", "citationSimp": "唐玄宗《道德真经注疏》", "lemmaSimp": "功成事遂，百姓谓我自然" }, { "id": "c029", "block": 0, "source": "tangxuanzong", "target": { "start": "s001", "end": "s001" }, "lemma": "太上，下知有之", "kind": "note", "text": "大上者，淳古之君也，謂為太上者，尊之也。言太上之君處無為之事，行不言之教，臣下但知上有君，尊之如天，大而在上，被四時生育之美，不知何以稱其德，故云下知有之。", "authorNote": "御疏", "citation": "唐玄宗《道德真經注疏》", "textSimp": "大上者，淳古之君也，谓为太上者，尊之也。言太上之君处无为之事，行不言之教，臣下但知上有君，尊之如天，大而在上，被四时生育之美，不知何以称其德，故云下知有之。", "citationFull": "唐玄宗《道德真經注疏》（御疏）", "citationSimp": "唐玄宗《道德真经注疏》", "authorNoteSimp": "御疏", "lemmaSimp": "太上，下知有之" }, { "id": "c030", "block": 0, "source": "tangxuanzong", "target": { "start": "s002", "end": "s002" }, "lemma": "其次，親之譽之", "kind": "note", "text": "太上之君歿，黃帝堯舜氏作，施教行善，仁及百姓，故親之；柔弱致平，功高天下，故譽之。親譽生前人之迹，矯徇為後代之患，故莊子曰：「吾語汝，大亂之本，必生堯舜之間，何也？以其迹存乎千載之後故爾。」", "authorNote": "御疏", "citation": "唐玄宗《道德真經注疏》", "textSimp": "太上之君殁，黄帝尧舜氏作，施教行善，仁及百姓，故亲之；柔弱致平，功高天下，故誉之。亲誉生前人之迹，矫徇为后代之患，故庄子曰：「吾语汝，大乱之本，必生尧舜之间，何也？以其迹存乎千载之后故尔。」", "citationFull": "唐玄宗《道德真經注疏》（御疏）", "citationSimp": "唐玄宗《道德真经注疏》", "authorNoteSimp": "御疏", "lemmaSimp": "其次，亲之誉之" }, { "id": "c031", "block": 0, "source": "tangxuanzong", "target": { "start": "s003", "end": "s004" }, "lemma": "其次，畏之侮之", "kind": "note", "text": "黃帝堯舜氏歿，下及三王五霸，浸以凌遲，嚴刑峻制，故畏之；明不能察，故侮之。下議罪而求功，上賞姦而生詐，相蒙若此，可謂寒心。", "authorNote": "御疏", "citation": "唐玄宗《道德真經注疏》", "textSimp": "黄帝尧舜氏殁，下及三王五霸，浸以凌迟，严刑峻制，故畏之；明不能察，故侮之。下议罪而求功，上赏奸而生诈，相蒙若此，可谓寒心。", "citationFull": "唐玄宗《道德真經注疏》（御疏）", "citationSimp": "唐玄宗《道德真经注疏》", "authorNoteSimp": "御疏", "lemmaSimp": "其次，畏之侮之" }, { "id": "c032", "block": 0, "source": "tangxuanzong", "target": { "start": "s005", "end": "s005" }, "lemma": "信不足，有不信", "kind": "note", "text": "此復釋畏之也。百姓畏君之刑法、侮君之教令者，皆為君信不足於下，故令下有此不信之人爾。", "authorNote": "御疏", "citation": "唐玄宗《道德真經注疏》", "textSimp": "此复释畏之也。百姓畏君之刑法、侮君之教令者，皆为君信不足于下，故令下有此不信之人尔。", "citationFull": "唐玄宗《道德真經注疏》（御疏）", "citationSimp": "唐玄宗《道德真经注疏》", "authorNoteSimp": "御疏", "lemmaSimp": "信不足，有不信" }, { "id": "c033", "block": 0, "source": "tangxuanzong", "target": { "start": "s006", "end": "s006" }, "lemma": "猶其貴言", "kind": "note", "text": "此復釋親之譽之也。百姓所以親愛君之善行、稱譽君之功業者，由君有德教之言，故貴重君言而稱譽之爾。古猶字與由通用。", "authorNote": "御疏", "citation": "唐玄宗《道德真經注疏》", "textSimp": "此复释亲之誉之也。百姓所以亲爱君之善行、称誉君之功业者，由君有德教之言，故贵重君言而称誉之尔。古犹字与由通用。", "citationFull": "唐玄宗《道德真經注疏》（御疏）", "citationSimp": "唐玄宗《道德真经注疏》", "authorNoteSimp": "御疏", "lemmaSimp": "犹其贵言" }, { "id": "c034", "block": 0, "source": "tangxuanzong", "target": { "start": "s007", "end": "s007" }, "lemma": "功成事遂，百姓皆謂我自然", "kind": "note", "text": "此復釋太上下知也。夫淳樸不殘，孰為犧樽？道德公行，親譽焉設？故太上之世，下忘帝力，適令功成事遂，百姓皆以為自然合爾，不知所以親譽報施也。", "authorNote": "御疏", "citation": "唐玄宗《道德真經注疏》", "textSimp": "此复释太上下知也。夫淳朴不残，孰为牺樽？道德公行，亲誉焉设？故太上之世，下忘帝力，适令功成事遂，百姓皆以为自然合尔，不知所以亲誉报施也。", "citationFull": "唐玄宗《道德真經注疏》（御疏）", "citationSimp": "唐玄宗《道德真经注疏》", "authorNoteSimp": "御疏", "lemmaSimp": "功成事遂，百姓皆谓我自然" }, { "id": "c035", "block": 0, "source": "yanzun", "target": { "start": "s002", "end": "s002" }, "lemma": "其次，親之譽之", "kind": "note", "text": "人樂為主曰帝也。", "authorNote": "", "citation": "嚴遵《道德真經指歸》（《玄德纂疏》所引）", "textSimp": "人乐为主曰帝也。", "citationFull": "嚴遵《道德真經指歸》（《玄德纂疏》所引）", "citationSimp": "严遵《道德真经指归》（《玄德纂疏》所引）", "lemmaSimp": "其次，亲之誉之" }, { "id": "c036", "block": 0, "source": "yanzun", "target": { "start": "s003", "end": "s004" }, "lemma": "其次，畏之；其次，侮之", "kind": "note", "text": "嗟之歎之，故謂之王。", "authorNote": "", "citation": "嚴遵《道德真經指歸》（《玄德纂疏》所引）", "textSimp": "嗟之叹之，故谓之王。", "citationFull": "嚴遵《道德真經指歸》（《玄德纂疏》所引）", "citationSimp": "严遵《道德真经指归》（《玄德纂疏》所引）", "lemmaSimp": "其次，畏之；其次，侮之" }, { "id": "c037", "block": 0, "source": "lirong", "target": { "start": "s001", "end": "s001" }, "lemma": "太上，下知有之", "kind": "note", "text": "太上謂上德之君，德既不德，名亦難名，但以大人在上，寄言大上。而上懷道德，於下無所須；下皆自足，於上無所奉，君臣上下知有而已。", "authorNote": "", "citation": "李榮《道德真經注》（《道藏》本）", "textSimp": "太上谓上德之君，德既不德，名亦难名，但以大人在上，寄言大上。而上怀道德，于下无所须；下皆自足，于上无所奉，君臣上下知有而已。", "citationFull": "李榮《道德真經注》（《道藏》本）", "citationSimp": "李荣《道德真经注》（《道藏》本）", "lemmaSimp": "太上，下知有之" }, { "id": "c038", "block": 0, "source": "lirong", "target": { "start": "s002", "end": "s002" }, "lemma": "其次，親之譽之", "kind": "note", "text": "下德之君，有為迹起，未能忘言，上則親信於臣下，下則稱譽於君上。", "authorNote": "", "citation": "李榮《道德真經注》（《道藏》本）", "textSimp": "下德之君，有为迹起，未能忘言，上则亲信于臣下，下则称誉于君上。", "citationFull": "李榮《道德真經注》（《道藏》本）", "citationSimp": "李荣《道德真经注》（《道藏》本）", "lemmaSimp": "其次，亲之誉之" }, { "id": "c039", "block": 0, "source": "lirong", "target": { "start": "s003", "end": "s004" }, "lemma": "其次，畏之侮之", "kind": "note", "text": "不能因萬物之化、任自然之性，設刑法以威之，故言畏；令繁而下欺，故言侮。此下古之化也。", "authorNote": "", "citation": "李榮《道德真經注》（《道藏》本）", "textSimp": "不能因万物之化、任自然之性，设刑法以威之，故言畏；令繁而下欺，故言侮。此下古之化也。", "citationFull": "李榮《道德真經注》（《道藏》本）", "citationSimp": "李荣《道德真经注》（《道藏》本）", "lemmaSimp": "其次，畏之侮之" }, { "id": "c040", "block": 0, "source": "lirong", "target": { "start": "s005", "end": "s005" }, "lemma": "信不足，有不信", "kind": "note", "text": "夫為上也，化之以道，示之以信。上能信下，下亦信上；上若不能信下，下亦不信於上。", "authorNote": "", "citation": "李榮《道德真經注》（《道藏》本）", "textSimp": "夫为上也，化之以道，示之以信。上能信下，下亦信上；上若不能信下，下亦不信于上。", "citationFull": "李榮《道德真經注》（《道藏》本）", "citationSimp": "李荣《道德真经注》（《道藏》本）", "lemmaSimp": "信不足，有不信" }, { "id": "c041", "block": 0, "source": "lirong", "target": { "start": "s006", "end": "s006" }, "lemma": "猶其貴言", "kind": "note", "text": "此中古之時也，未能忘言，借言傳意，更相親譽，是以重言。", "authorNote": "", "citation": "李榮《道德真經注》（《道藏》本）", "textSimp": "此中古之时也，未能忘言，借言传意，更相亲誉，是以重言。", "citationFull": "李榮《道德真經注》（《道藏》本）", "citationSimp": "李荣《道德真经注》（《道藏》本）", "lemmaSimp": "犹其贵言" }, { "id": "c042", "block": 0, "source": "lirong", "target": { "start": "s007", "end": "s007" }, "lemma": "功成事遂，百姓謂我自然", "kind": "note", "text": "帝皇之道隆，功成也；無為之風著，事遂也。前歷明三古，言失道後德，自淳至澆，後重結之，欲示絕仁棄義、反澆還淳也。道淺易睹，德高難見，今聖化既深，神功莫測，日用不知，故言自然。", "authorNote": "", "citation": "李榮《道德真經注》（《道藏》本）", "textSimp": "帝皇之道隆，功成也；无为之风着，事遂也。前历明三古，言失道后德，自淳至浇，后重结之，欲示绝仁弃义、反浇还淳也。道浅易睹，德高难见，今圣化既深，神功莫测，日用不知，故言自然。", "citationFull": "李榮《道德真經注》（《道藏》本）", "citationSimp": "李荣《道德真经注》（《道藏》本）", "lemmaSimp": "功成事遂，百姓谓我自然" }, { "id": "c043", "block": 0, "source": "luxisheng", "target": { "start": "s001", "end": "s007" }, "lemma": "第十七章", "kind": "note", "text": "太古有德之君，無為無迹，故下民知有其上而已，謂帝力何有於我哉。德既下衰，仁義為治，天下被其仁故親之，懷其義故譽之。仁義不足以治其心，則以刑法為政，故百姓畏之；刑法不足以制其意，則以權譎為事，故眾庶侮之。於乎，心之有孚謂之誠，言之可復謂之信。誠既不孚，言則不復，而猶貴重爽言，謂之誠信可乎哉？道德既隱，仁義乃彰；仁義不行，刑法斯作，而猶崇尚末術，謂之道德可乎哉？聖人則不然，執古御今，斲雕為樸，功成而不執，事遂而無為，有法無法，因時為業，使百姓咸遂其性，皆曰我自然而然，則親譽畏侮之心皆不生於世矣。", "authorNote": "整章一注", "citation": "陸希聲《道德經傳》（《道藏》本）", "textSimp": "太古有德之君，无为无迹，故下民知有其上而已，谓帝力何有于我哉。德既下衰，仁义为治，天下被其仁故亲之，怀其义故誉之。仁义不足以治其心，则以刑法为政，故百姓畏之；刑法不足以制其意，则以权谲为事，故众庶侮之。於乎，心之有孚谓之诚，言之可复谓之信。诚既不孚，言则不复，而犹贵重爽言，谓之诚信可乎哉？道德既隐，仁义乃彰；仁义不行，刑法斯作，而犹崇尚末术，谓之道德可乎哉？圣人则不然，执古御今，斲雕为朴，功成而不执，事遂而无为，有法无法，因时为业，使百姓咸遂其性，皆曰我自然而然，则亲誉畏侮之心皆不生于世矣。", "citationFull": "陸希聲《道德經傳》（《道藏》本）（整章一注）", "citationSimp": "陆希声《道德经传》（《道藏》本）", "authorNoteSimp": "整章一注", "lemmaSimp": "第十七章" }, { "id": "c044", "block": 0, "source": "lvhuiqing", "target": { "start": "s001", "end": "s007" }, "lemma": "第十七章", "kind": "note", "text": "由天下方且釋我而忘之，其迹孰得而見哉？故下知有之而已。下知有之者，無以尚之，故謂之太上，則親之譽之者其次，畏之侮之又其次可知已。何以論之？今夫父子愛欽，不言而喻；至賓主之際、朋友之交，欲致其欽之之意，必有以文之而後喻，何則？信之足與不足而已。則親之譽之，已出於信之不足而有不信，況於畏之侮之乎？然則欲使信至不足而有不信者，宜如何哉？猶其貴言，以復乎道而已。貴言者，行不言之教而已。行不言之教，則處無為之事可知也。至夫功成事遂，百姓謂我自然而莫知為之者，則孰得而親譽之哉？", "authorNote": "整章一注", "citation": "呂惠卿《道德真經傳》（《道藏》本）", "textSimp": "由天下方且释我而忘之，其迹孰得而见哉？故下知有之而已。下知有之者，无以尚之，故谓之太上，则亲之誉之者其次，畏之侮之又其次可知已。何以论之？今夫父子爱钦，不言而喻；至宾主之际、朋友之交，欲致其钦之之意，必有以文之而后喻，何则？信之足与不足而已。则亲之誉之，已出于信之不足而有不信，况于畏之侮之乎？然则欲使信至不足而有不信者，宜如何哉？犹其贵言，以复乎道而已。贵言者，行不言之教而已。行不言之教，则处无为之事可知也。至夫功成事遂，百姓谓我自然而莫知为之者，则孰得而亲誉之哉？", "citationFull": "呂惠卿《道德真經傳》（《道藏》本）（整章一注）", "citationSimp": "吕惠卿《道德真经传》（《道藏》本）", "authorNoteSimp": "整章一注", "lemmaSimp": "第十七章" }, { "id": "c045", "block": 0, "source": "suzhe", "target": { "start": "s001", "end": "s001" }, "lemma": "太上，下知有之", "kind": "note", "text": "以道在宥天下，而未嘗治之，民不知其所以然，故亦知有之而已。", "authorNote": "", "citation": "蘇轍《老子解》", "textSimp": "以道在宥天下，而未尝治之，民不知其所以然，故亦知有之而已。", "citationFull": "蘇轍《老子解》", "citationSimp": "苏辙《老子解》", "lemmaSimp": "太上，下知有之" }, { "id": "c046", "block": 0, "source": "suzhe", "target": { "start": "s002", "end": "s002" }, "lemma": "其次，親而譽之", "kind": "note", "text": "以仁義治天下，其德可懷，其功可見，故民得而親譽之。其名雖美，而厚薄自是始矣。", "authorNote": "", "citation": "蘇轍《老子解》", "textSimp": "以仁义治天下，其德可怀，其功可见，故民得而亲誉之。其名虽美，而厚薄自是始矣。", "citationFull": "蘇轍《老子解》", "citationSimp": "苏辙《老子解》", "lemmaSimp": "其次，亲而誉之" }, { "id": "c047", "block": 0, "source": "suzhe", "target": { "start": "s003", "end": "s004" }, "lemma": "其次，畏之；其次，侮之", "kind": "note", "text": "以政齊民，民非不畏也，然力之所不及，則侮之矣。", "authorNote": "", "citation": "蘇轍《老子解》", "textSimp": "以政齐民，民非不畏也，然力之所不及，则侮之矣。", "citationFull": "蘇轍《老子解》", "citationSimp": "苏辙《老子解》", "lemmaSimp": "其次，畏之；其次，侮之" }, { "id": "c048", "block": 0, "source": "suzhe", "target": { "start": "s005", "end": "s005" }, "lemma": "信不足焉，有不信焉", "kind": "note", "text": "吾誠自信，則以道御天下足矣。唯不自信，而加以仁義、重以刑政，而民始不信矣。", "authorNote": "", "citation": "蘇轍《老子解》", "textSimp": "吾诚自信，则以道御天下足矣。唯不自信，而加以仁义、重以刑政，而民始不信矣。", "citationFull": "蘇轍《老子解》", "citationSimp": "苏辙《老子解》", "lemmaSimp": "信不足焉，有不信焉" }, { "id": "c049", "block": 0, "source": "suzhe", "target": { "start": "s006", "end": "s007" }, "lemma": "悠兮其貴言；功成事遂，百姓皆謂我自然", "kind": "note", "text": "聖人自信有餘，其於言也，猶然貴之，不輕出諸口，而民已信之矣。及其功成事遂，則民日遷善遠罪而不自知也。", "authorNote": "", "citation": "蘇轍《老子解》", "textSimp": "圣人自信有余，其于言也，犹然贵之，不轻出诸口，而民已信之矣。及其功成事遂，则民日迁善远罪而不自知也。", "citationFull": "蘇轍《老子解》", "citationSimp": "苏辙《老子解》", "lemmaSimp": "悠兮其贵言；功成事遂，百姓皆谓我自然" }, { "id": "c050", "block": 0, "source": "wucheng", "target": { "start": "s001", "end": "s005" }, "lemma": "大上不知有之，其次親之譽之，其次畏之侮之，信不足焉，有不信焉", "kind": "note", "text": "大上猶言最上，最上謂大道之世，相忘於無為，民不知有其上也。其次謂仁義之君，民親之如父母，及仁義益著，則不但親之，而又譽之矣。又其次謂智慧之主，民畏之如神明，及智慧漸窮，則不但畏之，而又侮之矣。信者，大道之實也，自大道之實有所不足，不能如上古之時，則君之於民有不以其實者焉，而日趨於華，於是一降則用仁義，再降則用智慧也。", "authorNote": "", "citation": "吳澄《道德真經注》", "textSimp": "大上犹言最上，最上谓大道之世，相忘于无为，民不知有其上也。其次谓仁义之君，民亲之如父母，及仁义益着，则不但亲之，而又誉之矣。又其次谓智慧之主，民畏之如神明，及智慧渐穷，则不但畏之，而又侮之矣。信者，大道之实也，自大道之实有所不足，不能如上古之时，则君之于民有不以其实者焉，而日趋于华，于是一降则用仁义，再降则用智慧也。", "citationFull": "吳澄《道德真經注》", "citationSimp": "吴澄《道德真经注》", "lemmaSimp": "大上不知有之，其次亲之誉之，其次畏之侮之，信不足焉，有不信焉" }, { "id": "c051", "block": 0, "source": "wucheng", "target": { "start": "s006", "end": "s007" }, "lemma": "猶兮其貴言，功成事遂，百姓皆謂我自然", "kind": "note", "text": "此言大上不知有之之事。猶兮見前章，貴、寶重也，然、如此也。寶重其言，不肯輕易出口，如犬行之遲疑退卻，蓋聖人不言無為，俾民陰受其賜，得以各安其生。及其功既成、事既遂，而百姓皆謂我自如此，不知其為君上之賜也。", "authorNote": "", "citation": "吳澄《道德真經注》", "textSimp": "此言大上不知有之之事。犹兮见前章，贵、宝重也，然、如此也。宝重其言，不肯轻易出口，如犬行之迟疑退却，盖圣人不言无为，俾民阴受其赐，得以各安其生。及其功既成、事既遂，而百姓皆谓我自如此，不知其为君上之赐也。", "citationFull": "吳澄《道德真經注》", "citationSimp": "吴澄《道德真经注》", "lemmaSimp": "犹兮其贵言，功成事遂，百姓皆谓我自然" }, { "id": "c052", "block": 0, "source": "hanshan", "target": { "start": "s001", "end": "s007" }, "lemma": "第十七章", "kind": "note", "text": "此言上古無知無識，故不言而信。其次有知有識，故欺偽日生。老子因見世道日衰，想復太古之治也。大上下知有之者，謂上古洪荒之世，其民渾然無偽，與道為一，全不知有。既而混沌日鑿，與道為二，故知有之。是時雖知有，猶未離道，故知而不親。其世再下，民去道漸疏，始有親之之意。是時雖知道之可親，但親於道，而人欲未流，尚無是非毀譽之事。其世再下，而人欲橫流，盜賊之行日生。故有桀跖之非毀，堯舜之是譽。是時雖譽，猶且自信而不畏。其世再下，而人欲固蔽，去道益遠，而人皆畏道之難親。故孔子十五而志於學，至七十而方從心。即顏子好學，不過三月不違仁，其餘則日月至焉。可見為道之難，而人多畏難而苟安也。是時雖畏，猶知道之不敢輕侮。其世再下，則人皆畔道而行。但以功名利祿為重，全然不信有此道矣。老子言及至此，乃歎之曰，此無他，蓋由在上者自信此道不足，故在下者不信之耳。然民既已不信矣，而在上者，就當身體力行無為之道，以啟民信。清淨自正，杜民盜賊之心，可也。不能如此，見民姦盜日作，猶且多彰法令，禁民為非。而責之以道德仁義為重，愈責愈不信矣，豈不謬哉。故曰猶兮其貴言。貴，重也。此上乃歷言世道愈流愈下。此下乃想復太古無為之治。曰，斯皆有為之害也。安得太古無為之治，不言而信，無為而成。使其百姓日出而作，日入而息，鑿井而飲，耕田而食。人人功成事遂，而皆曰我自然耶。蓋老氏之學，以內聖外王為主。故其言多責為君人者，不能清靜自正，啟民盜賊之心。苟能體而行之，真可復太古之治。", "authorNote": "整章一注", "citation": "釋德清《道德經解》", "textSimp": "此言上古无知无识，故不言而信。其次有知有识，故欺伪日生。老子因见世道日衰，想复太古之治也。大上下知有之者，谓上古洪荒之世，其民浑然无伪，与道为一，全不知有。既而混沌日凿，与道为二，故知有之。是时虽知有，犹未离道，故知而不亲。其世再下，民去道渐疏，始有亲之之意。是时虽知道之可亲，但亲于道，而人欲未流，尚无是非毁誉之事。其世再下，而人欲横流，盗贼之行日生。故有桀跖之非毁，尧舜之是誉。是时虽誉，犹且自信而不畏。其世再下，而人欲固蔽，去道益远，而人皆畏道之难亲。故孔子十五而志于学，至七十而方从心。即颜子好学，不过三月不违仁，其余则日月至焉。可见为道之难，而人多畏难而苟安也。是时虽畏，犹知道之不敢轻侮。其世再下，则人皆畔道而行。但以功名利禄为重，全然不信有此道矣。老子言及至此，乃叹之曰，此无他，盖由在上者自信此道不足，故在下者不信之耳。然民既已不信矣，而在上者，就当身体力行无为之道，以启民信。清净自正，杜民盗贼之心，可也。不能如此，见民奸盗日作，犹且多彰法令，禁民为非。而责之以道德仁义为重，愈责愈不信矣，岂不谬哉。故曰犹兮其贵言。贵，重也。此上乃历言世道愈流愈下。此下乃想复太古无为之治。曰，斯皆有为之害也。安得太古无为之治，不言而信，无为而成。使其百姓日出而作，日入而息，凿井而饮，耕田而食。人人功成事遂，而皆曰我自然耶。盖老氏之学，以内圣外王为主。故其言多责为君人者，不能清静自正，启民盗贼之心。苟能体而行之，真可复太古之治。", "citationFull": "釋德清《道德經解》（整章一注）", "citationSimp": "释德清《道德经解》", "authorNoteSimp": "整章一注", "lemmaSimp": "第十七章" }, { "id": "c053", "block": 0, "source": "weiyuan", "target": { "start": "s001", "end": "s007" }, "lemma": "第十七章", "kind": "note", "text": "河上公以「我自然」以上為一章，「大道廢」四句為一章，「絕仁棄義」至「無」末為一章。今考其詞義相承，別無更端，故《永樂大典》王弼本合後兩段為一章，得之矣。吳澄本并通三章為一，於義尤備，故從之。", "authorNote": "節引", "citation": "魏源《老子本義》", "textSimp": "河上公以「我自然」以上为一章，「大道废」四句为一章，「绝仁弃义」至「无」末为一章。今考其词义相承，别无更端，故《永乐大典》王弼本合后两段为一章，得之矣。吴澄本并通三章为一，于义尤备，故从之。", "citationFull": "魏源《老子本義》（節引）", "citationSimp": "魏源《老子本义》", "authorNoteSimp": "节引", "lemmaSimp": "第十七章" }, { "id": "c054", "block": 0, "source": "wangfuzhi", "target": { "start": "s006", "end": "s006" }, "lemma": "悠兮其貴言", "kind": "note", "text": "於己不自信，乃不信天下之固然。且不知懲而尚言，是以召侮。", "authorNote": "夾注", "citation": "王夫之《老子衍》", "textSimp": "于己不自信，乃不信天下之固然。且不知惩而尚言，是以召侮。", "citationFull": "王夫之《老子衍》（夾注）", "citationSimp": "王夫之《老子衍》", "authorNoteSimp": "夹注", "lemmaSimp": "悠兮其贵言" }, { "id": "c055", "block": 0, "source": "wangfuzhi", "target": { "start": "s001", "end": "s007" }, "lemma": "第十七章", "kind": "note", "text": "據道於此，疑彼之亦道；據道於彼，疑此之非道：既從而異之，又從而同之，則道亂於二，而苦於一。且亂，且苦，其疑不去。既自以為疑矣，故王者見不親而憂，霸者遇不畏而怖。其疑不釋，遂救之以要言；故始乎詛盟，而終乎甲胄。夫使人忘我於自然者，豈其心有不自然哉？信天下之不能越是也，任其遷流而不出於所自來，不爽於所自復，虛贅於天下之上，以待物之自成。是以天下之情，不可因，不可革；太上之治，無所通，無所塞，如老人之師，如盡人之力，而人乃廢然而稱之曰自然。", "authorNote": "", "citation": "王夫之《老子衍》", "textSimp": "据道于此，疑彼之亦道；据道于彼，疑此之非道：既从而异之，又从而同之，则道乱于二，而苦于一。且乱，且苦，其疑不去。既自以为疑矣，故王者见不亲而忧，霸者遇不畏而怖。其疑不释，遂救之以要言；故始乎诅盟，而终乎甲胄。夫使人忘我于自然者，岂其心有不自然哉？信天下之不能越是也，任其迁流而不出于所自来，不爽于所自复，虚赘于天下之上，以待物之自成。是以天下之情，不可因，不可革；太上之治，无所通，无所塞，如老人之师，如尽人之力，而人乃废然而称之曰自然。", "citationFull": "王夫之《老子衍》", "citationSimp": "王夫之《老子衍》", "lemmaSimp": "第十七章" } ], "charNotes": [ { "id": "n001", "sentenceId": "s001", "start": 0, "end": 2, "char": "太上", "charSimp": "太上", "startSimp": 0, "endSimp": 2, "pinyin": "tài shàng", "gloss": "最上、最尊；此指最上等的君主、淳古之君。", "glossSimp": "最上、最尊；此指最上等的君主、淳古之君。", "general": "河上公注：「太上謂太古無名號之君。」王弼注：「太上謂大人也。大人在上，故曰太上。」李榮注：「太上謂上德之君。」", "generalSimp": "河上公注：「太上谓太古无名号之君。」王弼注：「太上谓大人也。大人在上，故曰太上。」李荣注：「太上谓上德之君。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "李榮注" ], "refsSimp": [ "河上公注", "王弼注", "李荣注" ] }, { "id": "n002", "sentenceId": "s001", "start": 3, "end": 5, "char": "下知", "charSimp": "下知", "startSimp": 3, "endSimp": 5, "pinyin": "xià zhī", "gloss": "下民只知道有其君。下，下民；知，知道。", "glossSimp": "下民只知道有其君。下，下民；知，知道。", "general": "河上公注：「下知有之者，下知上有君，而不臣事，質朴也。」王弼注：「居無為之事，行不言之教……故下知有之而已。」御注：「下知者，臣下知上有君，尊之如天。」", "generalSimp": "河上公注：「下知有之者，下知上有君，而不臣事，质朴也。」王弼注：「居无为之事，行不言之教……故下知有之而已。」御注：「下知者，臣下知上有君，尊之如天。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "御注" ], "refsSimp": [ "河上公注", "王弼注", "御注" ] }, { "id": "n003", "sentenceId": "s002", "start": 0, "end": 2, "char": "其次", "charSimp": "其次", "startSimp": 0, "endSimp": 2, "pinyin": "qí cì", "gloss": "次一等的。", "glossSimp": "次一等的。", "general": "御注：「逮德下衰，君行善教。」吳澄注：「其次謂仁義之君。」", "generalSimp": "御注：「逮德下衰，君行善教。」吴澄注：「其次谓仁义之君。」", "variants": [], "variantsSimp": [], "refs": [ "御注", "吳澄注" ], "refsSimp": [ "御注", "吴澄注" ] }, { "id": "n004", "sentenceId": "s002", "start": 3, "end": 7, "char": "親而譽之", "charSimp": "亲而誉之", "startSimp": 3, "endSimp": 7, "pinyin": "qīn ér yù zhī", "gloss": "親近而讚美他。譽，讚美。", "glossSimp": "亲近而赞美他。誉，赞美。", "general": "河上公注：「其德可見，恩惠可稱，故親愛而譽之。」王弼注：「立善行施，使下得親而譽之也。」蘇轍注：「其德可懷，其功可見，故民得而親譽之。」", "generalSimp": "河上公注：「其德可见，恩惠可称，故亲爱而誉之。」王弼注：「立善行施，使下得亲而誉之也。」苏辙注：「其德可怀，其功可见，故民得而亲誉之。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "蘇轍注" ], "refsSimp": [ "河上公注", "王弼注", "苏辙注" ] }, { "id": "n005", "sentenceId": "s003", "start": 3, "end": 5, "char": "畏之", "charSimp": "畏之", "startSimp": 3, "endSimp": 5, "pinyin": "wèi zhī", "gloss": "畏懼他。畏，懼怕。", "glossSimp": "畏惧他。畏，惧怕。", "general": "河上公注：「設刑法以治也。」王弼注：「不能復以恩仁令物，而賴威權也。」御注：「驅以刑罰，故畏之。」", "generalSimp": "河上公注：「设刑法以治也。」王弼注：「不能复以恩仁令物，而赖威权也。」御注：「驱以刑罚，故畏之。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "御注" ], "refsSimp": [ "河上公注", "王弼注", "御注" ] }, { "id": "n006", "sentenceId": "s004", "start": 3, "end": 5, "char": "侮之", "charSimp": "侮之", "startSimp": 3, "endSimp": 5, "pinyin": "wǔ zhī", "gloss": "輕侮他。侮，欺侮、輕慢。", "glossSimp": "轻侮他。侮，欺侮、轻慢。", "general": "河上公注：「禁多令煩，不可歸誠，故欺侮之。」王弼注：「以智治國，下知避之，其令不從，故曰侮之也。」御注：「懷情相欺，明不能察，故侮之。」", "generalSimp": "河上公注：「禁多令烦，不可归诚，故欺侮之。」王弼注：「以智治国，下知避之，其令不从，故曰侮之也。」御注：「怀情相欺，明不能察，故侮之。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "御注" ], "refsSimp": [ "河上公注", "王弼注", "御注" ] }, { "id": "n007", "sentenceId": "s005", "start": 0, "end": 3, "char": "信不足", "charSimp": "信不足", "startSimp": 0, "endSimp": 3, "pinyin": "xìn bù zú", "gloss": "誠信不足。", "glossSimp": "诚信不足。", "general": "河上公注：「君信不足於下，下則欺詐於上。」王弼注：「信不足焉，則有不信，此自然之道也。」御注：「皆由君信不足，故令下有不信之人。」", "generalSimp": "河上公注：「君信不足于下，下则欺诈于上。」王弼注：「信不足焉，则有不信，此自然之道也。」御注：「皆由君信不足，故令下有不信之人。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "御注" ], "refsSimp": [ "河上公注", "王弼注", "御注" ] }, { "id": "n008", "sentenceId": "s005", "start": 6, "end": 8, "char": "不信", "charSimp": "不信", "startSimp": 6, "endSimp": 8, "pinyin": "bù xìn", "gloss": "不信任。", "glossSimp": "不信任。", "general": "河上公注：「下則應之以不信而欺其君。」蘇轍注：「唯不自信，而加以仁義、重以刑政，而民始不信矣。」", "generalSimp": "河上公注：「下则应之以不信而欺其君。」苏辙注：「唯不自信，而加以仁义、重以刑政，而民始不信矣。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "蘇轍注" ], "refsSimp": [ "河上公注", "苏辙注" ] }, { "id": "n009", "sentenceId": "s006", "start": 0, "end": 2, "char": "悠兮", "charSimp": "悠兮", "startSimp": 0, "endSimp": 2, "pinyin": "yōu xī", "gloss": "悠閒從容的樣子。兮，語氣詞。", "glossSimp": "悠闲从容的样子。兮，语气词。", "general": "河上公注：「說太古之君，舉事猶猶，貴重於言。」王弼注：「無物可以易其言，言必有應，故曰悠兮其貴言也。」吳澄注：「猶兮見前章。」", "generalSimp": "河上公注：「说太古之君，举事犹犹，贵重于言。」王弼注：「无物可以易其言，言必有应，故曰悠兮其贵言也。」吴澄注：「犹兮见前章。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "吳澄注" ], "refsSimp": [ "河上公注", "王弼注", "吴澄注" ] }, { "id": "n010", "sentenceId": "s006", "start": 3, "end": 5, "char": "貴言", "charSimp": "贵言", "startSimp": 3, "endSimp": 5, "pinyin": "guì yán", "gloss": "看重言語，不輕易發言。", "glossSimp": "看重言语，不轻易发言。", "general": "河上公注：「貴重於言，恐離道失自然也。」御注：「由君有德教之言，故貴其言而親譽之。」呂惠卿傳：「貴言者，行不言之教而已。」", "generalSimp": "河上公注：「贵重于言，恐离道失自然也。」御注：「由君有德教之言，故贵其言而亲誉之。」吕惠卿传：「贵言者，行不言之教而已。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "御注", "呂惠卿傳" ], "refsSimp": [ "河上公注", "御注", "吕惠卿传" ] }, { "id": "n011", "sentenceId": "s007", "start": 0, "end": 4, "char": "功成事遂", "charSimp": "功成事遂", "startSimp": 0, "endSimp": 4, "pinyin": "gōng chéng shì suì", "gloss": "功業成就、事情辦成。", "glossSimp": "功业成就、事情办成。", "general": "河上公注：「功成事遂，謂天下太平。」王弼注：「居無為之事，行不言之教，不以形立物，故功成事遂。」李榮注：「帝皇之道隆，功成也；無為之風著，事遂也。」", "generalSimp": "河上公注：「功成事遂，谓天下太平。」王弼注：「居无为之事，行不言之教，不以形立物，故功成事遂。」李荣注：「帝皇之道隆，功成也；无为之风着，事遂也。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "李榮注" ], "refsSimp": [ "河上公注", "王弼注", "李荣注" ] }, { "id": "n012", "sentenceId": "s007", "start": 10, "end": 12, "char": "自然", "charSimp": "自然", "startSimp": 10, "endSimp": 12, "pinyin": "zì rán", "gloss": "自己如此、本來如此。", "glossSimp": "自己如此、本来如此。", "general": "河上公注：「百姓不知君上之德淳厚，反以為己自當然。」王弼注：「百姓不知其所以然也。」御注：「百姓日用而不知，謂我自然。」", "generalSimp": "河上公注：「百姓不知君上之德淳厚，反以为己自当然。」王弼注：「百姓不知其所以然也。」御注：「百姓日用而不知，谓我自然。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "御注" ], "refsSimp": [ "河上公注", "王弼注", "御注" ] } ], "glossary": { "太上": "最上、最尊；此指最上等的君主、淳古之君。", "下知": "下民只知道有其君。下，下民；知，知道。", "其次": "次一等的。", "親譽": "親近而讚美。", "畏": "畏懼。", "侮": "輕慢、欺侮。", "信不足": "誠信不足。", "悠兮": "悠閒從容的樣子。兮，語氣詞。", "貴言": "看重言語，不輕易發言。", "功成事遂": "功業成就，事情辦成。", "自然": "自己如此、本來如此。" }, "collations": [ { "sentenceId": "s001", "headword": "章次與吳澄、魏源合章", "text": "河上公題「淳風第十七」，唐玄宗題「太上章第十七」，王弼本無題，李榮、陸希聲、呂惠卿、蘇轍、憨山、王夫之皆以此章為第十七章；吳澄合第十五、十六章為一章，此章內容在其本題為第十六章，篇末自題「右第十六章」；魏源合第十七至十九章為一章，此章為其本第十六章之首段。本站從通行分章。", "source": "河上公《老子道德經章句》、唐玄宗《道德真經注疏》、王弼《老子道德經注》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、釋德清《道德經解》、王夫之《老子衍》、吳澄《道德真經注》、魏源《老子本義》", "textSimp": "河上公题「淳风第十七」，唐玄宗题「太上章第十七」，王弼本无题，李荣、陆希声、吕惠卿、苏辙、憨山、王夫之皆以此章为第十七章；吴澄合第十五、十六章为一章，此章内容在其本题为第十六章，篇末自题「右第十六章」；魏源合第十七至十九章为一章，此章为其本第十六章之首段。本站从通行分章。", "headwordSimp": "章次与吴澄、魏源合章", "sourceSimp": "河上公《老子道德经章句》、唐玄宗《道德真经注疏》、王弼《老子道德经注》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、释德清《道德经解》、王夫之《老子衍》、吴澄《道德真经注》、魏源《老子本义》", "id": "k001" }, { "sentenceId": "s001", "headword": "太上與大上", "text": "王弼、河上公、唐玄宗御注、李榮、陸希聲、呂惠卿、蘇轍、憨山、王夫之本作「太上」，吳澄、魏源本作「大上」；唐玄宗御疏疏文亦稱「大上者，淳古之君也」。正文從王弼本作「太上」。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、釋德清《道德經解》、魏源《老子本義》、王夫之《老子衍》、吳澄《道德真經注》", "textSimp": "王弼、河上公、唐玄宗御注、李荣、陆希声、吕惠卿、苏辙、憨山、王夫之本作「太上」，吴澄、魏源本作「大上」；唐玄宗御疏疏文亦称「大上者，淳古之君也」。正文从王弼本作「太上」。", "headwordSimp": "太上与大上", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、释德清《道德经解》、魏源《老子本义》、王夫之《老子衍》、吴澄《道德真经注》", "id": "k002" }, { "sentenceId": "s001", "headword": "下知有之與不知有之", "text": "王弼、河上公、唐玄宗御注御疏、李榮、陸希聲、呂惠卿、蘇轍、憨山、魏源本作「下知有之」，吳澄、王夫之本作「不知有之」；魏源校語亦引吳澄作「不知」。正文從王弼本作「下知有之」。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、釋德清《道德經解》、魏源《老子本義》、吳澄《道德真經注》、王夫之《老子衍》", "textSimp": "王弼、河上公、唐玄宗御注御疏、李荣、陆希声、吕惠卿、苏辙、憨山、魏源本作「下知有之」，吴澄、王夫之本作「不知有之」；魏源校语亦引吴澄作「不知」。正文从王弼本作「下知有之」。", "headwordSimp": "下知有之与不知有之", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、释德清《道德经解》、魏源《老子本义》、吴澄《道德真经注》、王夫之《老子衍》", "id": "k003" }, { "sentenceId": "s002", "headword": "親而譽之與親之譽之", "text": "王弼、河上公、王夫之本作「親而譽之」，唐玄宗御注御疏、嚴遵、李榮、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源諸本作「親之譽之」。正文從王弼本作「親而譽之」。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、釋德清《道德經解》、王夫之《老子衍》、唐玄宗《道德真經注疏》、嚴遵《道德真經指歸》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、魏源《老子本義》", "textSimp": "王弼、河上公、王夫之本作「亲而誉之」，唐玄宗御注御疏、严遵、李荣、陆希声、吕惠卿、苏辙、吴澄、憨山、魏源诸本作「亲之誉之」。正文从王弼本作「亲而誉之」。", "headwordSimp": "亲而誉之与亲之誉之", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、释德清《道德经解》、王夫之《老子衍》、唐玄宗《道德真经注疏》、严遵《道德真经指归》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、魏源《老子本义》", "id": "k004" }, { "sentenceId": "s003", "headword": "畏之侮之分合", "text": "河上公、王弼、憨山、魏源、王夫之皆分「其次，畏之」「其次，侮之」為二句；唐玄宗御注御疏、成玄英、嚴遵、李榮、陸希聲、呂惠卿、蘇轍、吳澄合「其次畏之侮之」為一。本站從王弼本分為二句。", "source": "河上公《老子道德經章句》、王弼《老子道德經注》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》、王夫之《老子衍》、唐玄宗《道德真經注疏》、嚴遵《道德真經指歸》、成玄英《老子道德經義疏》", "textSimp": "河上公、王弼、憨山、魏源、王夫之皆分「其次，畏之」「其次，侮之」为二句；唐玄宗御注御疏、成玄英、严遵、李荣、陆希声、吕惠卿、苏辙、吴澄合「其次畏之侮之」为一。本站从王弼本分为二句。", "headwordSimp": "畏之侮之分合", "sourceSimp": "河上公《老子道德经章句》、王弼《老子道德经注》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》、王夫之《老子衍》、唐玄宗《道德真经注疏》、严遵《道德真经指归》、成玄英《老子道德经义疏》", "id": "k005" }, { "sentenceId": "s005", "headword": "信不足焉有不信焉與信不足有不信", "text": "王弼、王夫之、吳澄本作「信不足焉，有不信焉」；河上公本作「有不足焉，有不信焉」；唐玄宗御注御疏、成玄英、嚴遵、李榮、陸希聲、呂惠卿、蘇轍、魏源本作「信不足，有不信」；憨山本作「信不足焉，有不信」。正文從王弼本。", "source": "王弼《老子道德經注》、王夫之《老子衍》、河上公《老子道德經章句》、唐玄宗《道德真經注疏》、成玄英《老子道德經義疏》、嚴遵《道德真經指歸》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、魏源《老子本義》、釋德清《道德經解》", "textSimp": "王弼、王夫之、吴澄本作「信不足焉，有不信焉」；河上公本作「有不足焉，有不信焉」；唐玄宗御注御疏、成玄英、严遵、李荣、陆希声、吕惠卿、苏辙、魏源本作「信不足，有不信」；憨山本作「信不足焉，有不信」。正文从王弼本。", "headwordSimp": "信不足焉有不信焉与信不足有不信", "sourceSimp": "王弼《老子道德经注》、王夫之《老子衍》、河上公《老子道德经章句》、唐玄宗《道德真经注疏》、成玄英《老子道德经义疏》、严遵《道德真经指归》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、魏源《老子本义》、释德清《道德经解》", "id": "k006" }, { "sentenceId": "s006", "headword": "悠兮其貴言與猶兮、猶其", "text": "王弼、王夫之本作「悠兮其貴言」；河上公、吳澄、憨山、魏源本作「猶兮其貴言」；唐玄宗御注御疏、成玄英、李榮、陸希聲、呂惠卿、蘇轍本作「猶其貴言」；《經典釋文》一作「由兮」。正文從王弼本作「悠兮」。", "source": "王弼《老子道德經注》、王夫之《老子衍》、河上公《老子道德經章句》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》、唐玄宗《道德真經注疏》、成玄英《老子道德經義疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》", "textSimp": "王弼、王夫之本作「悠兮其贵言」；河上公、吴澄、憨山、魏源本作「犹兮其贵言」；唐玄宗御注御疏、成玄英、李荣、陆希声、吕惠卿、苏辙本作「犹其贵言」；《经典释文》一作「由兮」。正文从王弼本作「悠兮」。", "headwordSimp": "悠兮其贵言与犹兮、犹其", "sourceSimp": "王弼《老子道德经注》、王夫之《老子衍》、河上公《老子道德经章句》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》、唐玄宗《道德真经注疏》、成玄英《老子道德经义疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》", "id": "k007" }, { "sentenceId": "s007", "headword": "百姓皆謂我自然與百姓謂我自然、皆曰我自然", "text": "王弼、河上公、唐玄宗御疏、吳澄、魏源、王夫之本作「百姓皆謂我自然」，唐玄宗御注、成玄英、李榮、陸希聲、呂惠卿、蘇轍本作「百姓謂我自然」，憨山本作「百姓皆曰我自然」；傅奕本作「皆曰」。正文從王弼本。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、陸希聲《道德經傳》、蘇轍《老子解》、吳澄《道德真經注》、魏源《老子本義》、王夫之《老子衍》、唐玄宗《道德真經注疏》、成玄英《老子道德經義疏》、李榮《道德真經注》、呂惠卿《道德真經傳》、釋德清《道德經解》", "textSimp": "王弼、河上公、唐玄宗御疏、吴澄、魏源、王夫之本作「百姓皆谓我自然」，唐玄宗御注、成玄英、李荣、陆希声、吕惠卿、苏辙本作「百姓谓我自然」，憨山本作「百姓皆曰我自然」；傅奕本作「皆曰」。正文从王弼本。", "headwordSimp": "百姓皆谓我自然与百姓谓我自然、皆曰我自然", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、陆希声《道德经传》、苏辙《老子解》、吴澄《道德真经注》、魏源《老子本义》、王夫之《老子衍》、唐玄宗《道德真经注疏》、成玄英《老子道德经义疏》、李荣《道德真经注》、吕惠卿《道德真经传》、释德清《道德经解》", "id": "k008" }, { "sentenceId": "s007", "headword": "魏源底本巧成事遂", "text": "魏源底本「巧成事遂」，「巧」當作「功」，據文義校正；其校語又云一作「名遂」。正文從王弼本作「功成事遂」。", "source": "魏源《老子本義》", "textSimp": "魏源底本「巧成事遂」，「巧」当作「功」，据文义校正；其校语又云一作「名遂」。正文从王弼本作「功成事遂」。", "headwordSimp": "魏源底本巧成事遂", "sourceSimp": "魏源《老子本义》", "id": "k009" }, { "sentenceId": "s007", "headword": "王夫之底本終平甲胄", "text": "王夫之底本「終平甲胄」，「平」當作「乎」，據文義校正。", "source": "王夫之《老子衍》", "textSimp": "王夫之底本「终平甲胄」，「平」当作「乎」，据文义校正。", "headwordSimp": "王夫之底本终平甲胄", "sourceSimp": "王夫之《老子衍》", "id": "k010" }, { "sentenceId": "s001", "headword": "呂惠卿底本錯簡", "text": "呂惠卿《道德真經傳》道藏本此章傳文起首有「執大象，天下往」五字，與本章無涉，疑自第三十五章錯入，今據文義刪去。", "source": "呂惠卿《道德真經傳》", "textSimp": "吕惠卿《道德真经传》道藏本此章传文起首有「执大象，天下往」五字，与本章无涉，疑自第三十五章错入，今据文义删去。", "headwordSimp": "吕惠卿底本错简", "sourceSimp": "吕惠卿《道德真经传》", "id": "k011" }, { "sentenceId": "s001", "headword": "憨山底本句讀", "text": "憨山正文作「太上下、知有之」，於「下」字斷句，與王弼本「太上，下知有之」句讀不同；又其本「其次親之、譽之」「故信不足焉、有不信」「百姓皆曰我自然」，異文並見校記。", "source": "釋德清《道德經解》", "textSimp": "憨山正文作「太上下、知有之」，于「下」字断句，与王弼本「太上，下知有之」句读不同；又其本「其次亲之、誉之」「故信不足焉、有不信」「百姓皆曰我自然」，异文并见校记。", "headwordSimp": "憨山底本句读", "sourceSimp": "释德清《道德经解》", "id": "k012" } ], "glossarySimp": { "太上": "最上、最尊；此指最上等的君主、淳古之君。", "下知": "下民只知道有其君。下，下民；知，知道。", "其次": "次一等的。", "亲誉": "亲近而赞美。", "畏": "畏惧。", "侮": "轻慢、欺侮。", "信不足": "诚信不足。", "悠兮": "悠闲从容的样子。兮，语气词。", "贵言": "看重言语，不轻易发言。", "功成事遂": "功业成就，事情办成。", "自然": "自己如此、本来如此。" }, "lexicon": { "note": "由构建脚本从字词注与常用字表生成，供义位词典和开放数据集使用；occurrence 统计按繁体与简体正文分别匹配后合并。", "entries": [ { "order": 1, "id": "n001", "noteId": "n001", "sentenceId": "s001", "headword": "太上", "headwordSimp": "太上", "pinyin": "tài shàng", "gloss": "最上、最尊；此指最上等的君主、淳古之君。", "glossSimp": "最上、最尊；此指最上等的君主、淳古之君。", "general": "河上公注：「太上謂太古無名號之君。」王弼注：「太上謂大人也。大人在上，故曰太上。」李榮注：「太上謂上德之君。」", "generalSimp": "河上公注：「太上谓太古无名号之君。」王弼注：「太上谓大人也。大人在上，故曰太上。」李荣注：「太上谓上德之君。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "李榮注" ], "refsSimp": [ "河上公注", "王弼注", "李荣注" ], "forms": [ { "form": "太上", "formSimp": "太上", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 2, "id": "n002", "noteId": "n002", "sentenceId": "s001", "headword": "下知", "headwordSimp": "下知", "pinyin": "xià zhī", "gloss": "下民只知道有其君。下，下民；知，知道。", "glossSimp": "下民只知道有其君。下，下民；知，知道。", "general": "河上公注：「下知有之者，下知上有君，而不臣事，質朴也。」王弼注：「居無為之事，行不言之教……故下知有之而已。」御注：「下知者，臣下知上有君，尊之如天。」", "generalSimp": "河上公注：「下知有之者，下知上有君，而不臣事，质朴也。」王弼注：「居无为之事，行不言之教……故下知有之而已。」御注：「下知者，臣下知上有君，尊之如天。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "御注" ], "refsSimp": [ "河上公注", "王弼注", "御注" ], "forms": [ { "form": "下知", "formSimp": "下知", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 3, "id": "n003", "noteId": "n003", "sentenceId": "s002", "headword": "其次", "headwordSimp": "其次", "pinyin": "qí cì", "gloss": "次一等的。", "glossSimp": "次一等的。", "general": "御注：「逮德下衰，君行善教。」吳澄注：「其次謂仁義之君。」", "generalSimp": "御注：「逮德下衰，君行善教。」吴澄注：「其次谓仁义之君。」", "variants": [], "variantsSimp": [], "refs": [ "御注", "吳澄注" ], "refsSimp": [ "御注", "吴澄注" ], "forms": [ { "form": "其次", "formSimp": "其次", "kind": "headword", "count": 3, "sentenceIds": [ "s002", "s003", "s004" ] } ], "occurrenceSentenceIds": [ "s002", "s003", "s004" ], "occurrenceCount": 3 }, { "order": 4, "id": "n004", "noteId": "n004", "sentenceId": "s002", "headword": "親而譽之", "headwordSimp": "亲而誉之", "pinyin": "qīn ér yù zhī", "gloss": "親近而讚美他。譽，讚美。", "glossSimp": "亲近而赞美他。誉，赞美。", "general": "河上公注：「其德可見，恩惠可稱，故親愛而譽之。」王弼注：「立善行施，使下得親而譽之也。」蘇轍注：「其德可懷，其功可見，故民得而親譽之。」", "generalSimp": "河上公注：「其德可见，恩惠可称，故亲爱而誉之。」王弼注：「立善行施，使下得亲而誉之也。」苏辙注：「其德可怀，其功可见，故民得而亲誉之。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "蘇轍注" ], "refsSimp": [ "河上公注", "王弼注", "苏辙注" ], "forms": [ { "form": "親而譽之", "formSimp": "亲而誉之", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 5, "id": "n005", "noteId": "n005", "sentenceId": "s003", "headword": "畏之", "headwordSimp": "畏之", "pinyin": "wèi zhī", "gloss": "畏懼他。畏，懼怕。", "glossSimp": "畏惧他。畏，惧怕。", "general": "河上公注：「設刑法以治也。」王弼注：「不能復以恩仁令物，而賴威權也。」御注：「驅以刑罰，故畏之。」", "generalSimp": "河上公注：「设刑法以治也。」王弼注：「不能复以恩仁令物，而赖威权也。」御注：「驱以刑罚，故畏之。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "御注" ], "refsSimp": [ "河上公注", "王弼注", "御注" ], "forms": [ { "form": "畏之", "formSimp": "畏之", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 6, "id": "n006", "noteId": "n006", "sentenceId": "s004", "headword": "侮之", "headwordSimp": "侮之", "pinyin": "wǔ zhī", "gloss": "輕侮他。侮，欺侮、輕慢。", "glossSimp": "轻侮他。侮，欺侮、轻慢。", "general": "河上公注：「禁多令煩，不可歸誠，故欺侮之。」王弼注：「以智治國，下知避之，其令不從，故曰侮之也。」御注：「懷情相欺，明不能察，故侮之。」", "generalSimp": "河上公注：「禁多令烦，不可归诚，故欺侮之。」王弼注：「以智治国，下知避之，其令不从，故曰侮之也。」御注：「怀情相欺，明不能察，故侮之。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "御注" ], "refsSimp": [ "河上公注", "王弼注", "御注" ], "forms": [ { "form": "侮之", "formSimp": "侮之", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 7, "id": "n007", "noteId": "n007", "sentenceId": "s005", "headword": "信不足", "headwordSimp": "信不足", "pinyin": "xìn bù zú", "gloss": "誠信不足。", "glossSimp": "诚信不足。", "general": "河上公注：「君信不足於下，下則欺詐於上。」王弼注：「信不足焉，則有不信，此自然之道也。」御注：「皆由君信不足，故令下有不信之人。」", "generalSimp": "河上公注：「君信不足于下，下则欺诈于上。」王弼注：「信不足焉，则有不信，此自然之道也。」御注：「皆由君信不足，故令下有不信之人。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "御注" ], "refsSimp": [ "河上公注", "王弼注", "御注" ], "forms": [ { "form": "信不足", "formSimp": "信不足", "kind": "headword", "count": 1, "sentenceIds": [ "s005" ] } ], "occurrenceSentenceIds": [ "s005" ], "occurrenceCount": 1 }, { "order": 8, "id": "n008", "noteId": "n008", "sentenceId": "s005", "headword": "不信", "headwordSimp": "不信", "pinyin": "bù xìn", "gloss": "不信任。", "glossSimp": "不信任。", "general": "河上公注：「下則應之以不信而欺其君。」蘇轍注：「唯不自信，而加以仁義、重以刑政，而民始不信矣。」", "generalSimp": "河上公注：「下则应之以不信而欺其君。」苏辙注：「唯不自信，而加以仁义、重以刑政，而民始不信矣。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "蘇轍注" ], "refsSimp": [ "河上公注", "苏辙注" ], "forms": [ { "form": "不信", "formSimp": "不信", "kind": "headword", "count": 1, "sentenceIds": [ "s005" ] } ], "occurrenceSentenceIds": [ "s005" ], "occurrenceCount": 1 }, { "order": 9, "id": "n009", "noteId": "n009", "sentenceId": "s006", "headword": "悠兮", "headwordSimp": "悠兮", "pinyin": "yōu xī", "gloss": "悠閒從容的樣子。兮，語氣詞。", "glossSimp": "悠闲从容的样子。兮，语气词。", "general": "河上公注：「說太古之君，舉事猶猶，貴重於言。」王弼注：「無物可以易其言，言必有應，故曰悠兮其貴言也。」吳澄注：「猶兮見前章。」", "generalSimp": "河上公注：「说太古之君，举事犹犹，贵重于言。」王弼注：「无物可以易其言，言必有应，故曰悠兮其贵言也。」吴澄注：「犹兮见前章。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "吳澄注" ], "refsSimp": [ "河上公注", "王弼注", "吴澄注" ], "forms": [ { "form": "悠兮", "formSimp": "悠兮", "kind": "headword", "count": 1, "sentenceIds": [ "s006" ] } ], "occurrenceSentenceIds": [ "s006" ], "occurrenceCount": 1 }, { "order": 10, "id": "n010", "noteId": "n010", "sentenceId": "s006", "headword": "貴言", "headwordSimp": "贵言", "pinyin": "guì yán", "gloss": "看重言語，不輕易發言。", "glossSimp": "看重言语，不轻易发言。", "general": "河上公注：「貴重於言，恐離道失自然也。」御注：「由君有德教之言，故貴其言而親譽之。」呂惠卿傳：「貴言者，行不言之教而已。」", "generalSimp": "河上公注：「贵重于言，恐离道失自然也。」御注：「由君有德教之言，故贵其言而亲誉之。」吕惠卿传：「贵言者，行不言之教而已。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "御注", "呂惠卿傳" ], "refsSimp": [ "河上公注", "御注", "吕惠卿传" ], "forms": [ { "form": "貴言", "formSimp": "贵言", "kind": "headword", "count": 1, "sentenceIds": [ "s006" ] } ], "occurrenceSentenceIds": [ "s006" ], "occurrenceCount": 1 }, { "order": 11, "id": "n011", "noteId": "n011", "sentenceId": "s007", "headword": "功成事遂", "headwordSimp": "功成事遂", "pinyin": "gōng chéng shì suì", "gloss": "功業成就、事情辦成。", "glossSimp": "功业成就、事情办成。", "general": "河上公注：「功成事遂，謂天下太平。」王弼注：「居無為之事，行不言之教，不以形立物，故功成事遂。」李榮注：「帝皇之道隆，功成也；無為之風著，事遂也。」", "generalSimp": "河上公注：「功成事遂，谓天下太平。」王弼注：「居无为之事，行不言之教，不以形立物，故功成事遂。」李荣注：「帝皇之道隆，功成也；无为之风着，事遂也。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "李榮注" ], "refsSimp": [ "河上公注", "王弼注", "李荣注" ], "forms": [ { "form": "功成事遂", "formSimp": "功成事遂", "kind": "headword", "count": 1, "sentenceIds": [ "s007" ] } ], "occurrenceSentenceIds": [ "s007" ], "occurrenceCount": 1 }, { "order": 12, "id": "n012", "noteId": "n012", "sentenceId": "s007", "headword": "自然", "headwordSimp": "自然", "pinyin": "zì rán", "gloss": "自己如此、本來如此。", "glossSimp": "自己如此、本来如此。", "general": "河上公注：「百姓不知君上之德淳厚，反以為己自當然。」王弼注：「百姓不知其所以然也。」御注：「百姓日用而不知，謂我自然。」", "generalSimp": "河上公注：「百姓不知君上之德淳厚，反以为己自当然。」王弼注：「百姓不知其所以然也。」御注：「百姓日用而不知，谓我自然。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "御注" ], "refsSimp": [ "河上公注", "王弼注", "御注" ], "forms": [ { "form": "自然", "formSimp": "自然", "kind": "headword", "count": 1, "sentenceIds": [ "s007" ] } ], "occurrenceSentenceIds": [ "s007" ], "occurrenceCount": 1 } ], "glossaryEntries": [ { "order": 13, "id": "g001", "noteId": "", "sentenceId": "s001", "headword": "太上", "headwordSimp": "太上", "pinyin": "", "gloss": "最上、最尊；此指最上等的君主、淳古之君。", "glossSimp": "最上、最尊；此指最上等的君主、淳古之君。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "太上", "formSimp": "太上", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 14, "id": "g002", "noteId": "", "sentenceId": "s001", "headword": "下知", "headwordSimp": "下知", "pinyin": "", "gloss": "下民只知道有其君。下，下民；知，知道。", "glossSimp": "下民只知道有其君。下，下民；知，知道。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "下知", "formSimp": "下知", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 15, "id": "g003", "noteId": "", "sentenceId": "s002", "headword": "其次", "headwordSimp": "其次", "pinyin": "", "gloss": "次一等的。", "glossSimp": "次一等的。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "其次", "formSimp": "其次", "kind": "headword", "count": 3, "sentenceIds": [ "s002", "s003", "s004" ] } ], "occurrenceSentenceIds": [ "s002", "s003", "s004" ], "occurrenceCount": 3 }, { "order": 16, "id": "g004", "noteId": "", "sentenceId": "", "headword": "親譽", "headwordSimp": "亲誉", "pinyin": "", "gloss": "親近而讚美。", "glossSimp": "亲近而赞美。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "親譽", "formSimp": "亲誉", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 17, "id": "g005", "noteId": "", "sentenceId": "s003", "headword": "畏", "headwordSimp": "畏", "pinyin": "", "gloss": "畏懼。", "glossSimp": "畏惧。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "畏", "formSimp": "畏", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 18, "id": "g006", "noteId": "", "sentenceId": "s004", "headword": "侮", "headwordSimp": "侮", "pinyin": "", "gloss": "輕慢、欺侮。", "glossSimp": "轻慢、欺侮。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "侮", "formSimp": "侮", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 19, "id": "g007", "noteId": "", "sentenceId": "s005", "headword": "信不足", "headwordSimp": "信不足", "pinyin": "", "gloss": "誠信不足。", "glossSimp": "诚信不足。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "信不足", "formSimp": "信不足", "kind": "headword", "count": 1, "sentenceIds": [ "s005" ] } ], "occurrenceSentenceIds": [ "s005" ], "occurrenceCount": 1 }, { "order": 20, "id": "g008", "noteId": "", "sentenceId": "s006", "headword": "悠兮", "headwordSimp": "悠兮", "pinyin": "", "gloss": "悠閒從容的樣子。兮，語氣詞。", "glossSimp": "悠闲从容的样子。兮，语气词。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "悠兮", "formSimp": "悠兮", "kind": "headword", "count": 1, "sentenceIds": [ "s006" ] } ], "occurrenceSentenceIds": [ "s006" ], "occurrenceCount": 1 }, { "order": 21, "id": "g009", "noteId": "", "sentenceId": "s006", "headword": "貴言", "headwordSimp": "贵言", "pinyin": "", "gloss": "看重言語，不輕易發言。", "glossSimp": "看重言语，不轻易发言。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "貴言", "formSimp": "贵言", "kind": "headword", "count": 1, "sentenceIds": [ "s006" ] } ], "occurrenceSentenceIds": [ "s006" ], "occurrenceCount": 1 }, { "order": 22, "id": "g010", "noteId": "", "sentenceId": "s007", "headword": "功成事遂", "headwordSimp": "功成事遂", "pinyin": "", "gloss": "功業成就，事情辦成。", "glossSimp": "功业成就，事情办成。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "功成事遂", "formSimp": "功成事遂", "kind": "headword", "count": 1, "sentenceIds": [ "s007" ] } ], "occurrenceSentenceIds": [ "s007" ], "occurrenceCount": 1 }, { "order": 23, "id": "g011", "noteId": "", "sentenceId": "s007", "headword": "自然", "headwordSimp": "自然", "pinyin": "", "gloss": "自己如此、本來如此。", "glossSimp": "自己如此、本来如此。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "自然", "formSimp": "自然", "kind": "headword", "count": 1, "sentenceIds": [ "s007" ] } ], "occurrenceSentenceIds": [ "s007" ], "occurrenceCount": 1 } ] }, "relations": { "version": "1.0.0", "note": "第十七章七句的十二至十四家對照。嚴遵道經原卷缺卷一至六，此章僅存「其次親之譽之」下「人樂為主曰帝也」、「其次畏之侮之」下「嗟之歎之，故謂之王」二條輯文，故僅見於第二、三組；其餘河上公、王弼、成玄英、唐玄宗、李榮、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源、王夫之十二家六組皆備。第三組合觀「其次畏之」與「其次侮之」二句，以見刑法、權智遞降之序。", "concepts": [ { "id": "tai-shang-xia-zhi", "name": "太上，下知有之", "nameTrad": "太上，下知有之", "question": "「太上」何所指？「下知有之」是下民只知有君，還是並不知其德？", "questionTrad": "「太上」何所指？「下知有之」是下民只知有君，還是並不知其德？", "intro": "首句標舉最上之治。河上公以太古無名號之君為太上，下知有君而不臣事，質朴而已；王弼以大人居無為之事、行不言之教，萬物作焉而不為始，故下知有之；成玄英借根性立說，太上為人天教主，利根深悟妙本、體絕形名，但知有太上名號；唐玄宗以淳古之君無施教有為之迹，人無德而稱，御疏申以臣下尊之如天、被四時生育之美而不知所以稱；李榮以上德之君德既不德、名亦難名，君臣上下知有而已；陸希聲謂太古無為無迹，民知有上而已，帝力何有於我；呂惠卿謂下知有之者無以尚之，故謂之太上；蘇轍謂以道在宥天下而未嘗治之，民不知其所以然；吳澄以大道之世相忘於無為，民不知有其上；憨山謂上古渾然無偽、與道為一，全不知有；魏源引陸希聲、吳澄，以無為無迹、民陰受其賜為說；王夫之謂太上之治無所通塞，任物自成而人稱自然。嚴遵此句無輯文。", "introTrad": "首句標舉最上之治。河上公以太古無名號之君為太上，下知有君而不臣事，質朴而已；王弼以大人居無為之事、行不言之教，萬物作焉而不為始，故下知有之；成玄英借根性立說，太上為人天教主，利根深悟妙本、體絕形名，但知有太上名號；唐玄宗以淳古之君無施教有為之迹，人無德而稱，御疏申以臣下尊之如天、被四時生育之美而不知所以稱；李榮以上德之君德既不德、名亦難名，君臣上下知有而已；陸希聲謂太古無為無迹，民知有上而已，帝力何有於我；呂惠卿謂下知有之者無以尚之，故謂之太上；蘇轍謂以道在宥天下而未嘗治之，民不知其所以然；吳澄以大道之世相忘於無為，民不知有其上；憨山謂上古渾然無偽、與道為一，全不知有；魏源引陸希聲、吳澄，以無為無迹、民陰受其賜為說；王夫之謂太上之治無所通塞，任物自成而人稱自然。嚴遵此句無輯文。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "太古無名號之君；下知有君而不臣事，質朴而已。", "thesisTrad": "太古無名號之君；下知有君而不臣事，質朴而已。", "noteIds": [ "c001" ], "workTypeSimp": "注", "thesisSimp": "太古无名号之君；下知有君而不臣事，质朴而已。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "大人居無為之事、行不言之教，萬物作焉而不為始，故下知有之。", "thesisTrad": "大人居無為之事、行不言之教，萬物作焉而不為始，故下知有之。", "noteIds": [ "c010" ], "workTypeSimp": "注", "thesisSimp": "大人居无为之事、行不言之教，万物作焉而不为始，故下知有之。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "太上為人天教主；利根深悟妙本、體絕形名，但知有太上名號。", "thesisTrad": "太上為人天教主；利根深悟妙本、體絕形名，但知有太上名號。", "noteIds": [ "c017" ], "workTypeSimp": "疏", "thesisSimp": "太上为人天教主；利根深悟妙本、体绝形名，但知有太上名号。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "淳古之君無施教有為之迹，人無德而稱。御疏申以臣下尊之如天而不知所以稱。", "thesisTrad": "淳古之君無施教有為之迹，人無德而稱。御疏申以臣下尊之如天而不知所以稱。", "noteIds": [ "c023", "c029" ], "workTypeSimp": "御注", "thesisSimp": "淳古之君无施教有为之迹，人无德而称。御疏申以臣下尊之如天而不知所以称。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "上德之君德既不德、名亦難名，君臣上下知有而已。", "thesisTrad": "上德之君德既不德、名亦難名，君臣上下知有而已。", "noteIds": [ "c037" ], "workTypeSimp": "注", "thesisSimp": "上德之君德既不德、名亦难名，君臣上下知有而已。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "太古無為無迹，民知有上而已，謂帝力何有於我。", "thesisTrad": "太古無為無迹，民知有上而已，謂帝力何有於我。", "noteIds": [ "c043" ], "workTypeSimp": "传", "thesisSimp": "太古无为无迹，民知有上而已，谓帝力何有于我。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "下知有之者無以尚之，故謂之太上。", "thesisTrad": "下知有之者無以尚之，故謂之太上。", "noteIds": [ "c044" ], "workTypeSimp": "传", "thesisSimp": "下知有之者无以尚之，故谓之太上。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "以道在宥天下而未嘗治之，民不知其所以然。", "thesisTrad": "以道在宥天下而未嘗治之，民不知其所以然。", "noteIds": [ "c045" ], "workTypeSimp": "解", "thesisSimp": "以道在宥天下而未尝治之，民不知其所以然。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "大道之世相忘於無為，民不知有其上。", "thesisTrad": "大道之世相忘於無為，民不知有其上。", "noteIds": [ "c050" ], "workTypeSimp": "注", "thesisSimp": "大道之世相忘于无为，民不知有其上。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "上古渾然無偽、與道為一，全不知有。", "thesisTrad": "上古渾然無偽、與道為一，全不知有。", "noteIds": [ "c052" ], "workTypeSimp": "解", "thesisSimp": "上古浑然无伪、与道为一，全不知有。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "引陸希聲、吳澄，以無為無迹、民陰受其賜為說。", "thesisTrad": "引陸希聲、吳澄，以無為無迹、民陰受其賜為說。", "noteIds": [ "c053" ], "workTypeSimp": "本义", "thesisSimp": "引陆希声、吴澄，以无为无迹、民阴受其赐为说。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "太上之治無所通塞，任物自成而人稱自然。", "thesisTrad": "太上之治無所通塞，任物自成而人稱自然。", "noteIds": [ "c055" ], "workTypeSimp": "衍", "thesisSimp": "太上之治无所通塞，任物自成而人称自然。" } }, "chain": [ { "noteId": "c001", "relation": "立論", "relationTrad": "立論", "text": "河上公以太古無名號之君為太上，下知有君而不臣事，質朴而已。", "textTrad": "河上公以太古無名號之君為太上，下知有君而不臣事，質朴而已。", "relationSimp": "立论", "textSimp": "河上公以太古无名号之君为太上，下知有君而不臣事，质朴而已。" }, { "noteId": "c010", "relation": "注", "relationTrad": "注", "text": "王弼以大人居無為之事、行不言之教，故下知有之。", "textTrad": "王弼以大人居無為之事、行不言之教，故下知有之。", "relationSimp": "注", "textSimp": "王弼以大人居无为之事、行不言之教，故下知有之。" }, { "noteId": "c017", "relation": "疏", "relationTrad": "疏", "text": "成玄英以利根深悟妙本、體絕形名，但知有太上名號。", "textTrad": "成玄英以利根深悟妙本、體絕形名，但知有太上名號。", "relationSimp": "疏", "textSimp": "成玄英以利根深悟妙本、体绝形名，但知有太上名号。" }, { "noteId": "c023", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗以淳古之君無施教有為之迹，人無德而稱。", "textTrad": "唐玄宗以淳古之君無施教有為之迹，人無德而稱。", "relationSimp": "御注", "textSimp": "唐玄宗以淳古之君无施教有为之迹，人无德而称。" }, { "noteId": "c029", "relation": "御疏", "relationTrad": "御疏", "text": "御疏申以臣下尊之如天、被四時生育之美而不知所以稱。", "textTrad": "御疏申以臣下尊之如天、被四時生育之美而不知所以稱。", "relationSimp": "御疏", "textSimp": "御疏申以臣下尊之如天、被四时生育之美而不知所以称。" }, { "noteId": "c037", "relation": "注", "relationTrad": "注", "text": "李榮以上德之君德既不德、名亦難名，君臣上下知有而已。", "textTrad": "李榮以上德之君德既不德、名亦難名，君臣上下知有而已。", "relationSimp": "注", "textSimp": "李荣以上德之君德既不德、名亦难名，君臣上下知有而已。" }, { "noteId": "c043", "relation": "傳", "relationTrad": "傳", "text": "陸希聲謂太古無為無迹，民知有上而已，帝力何有於我。", "textTrad": "陸希聲謂太古無為無迹，民知有上而已，帝力何有於我。", "relationSimp": "传", "textSimp": "陆希声谓太古无为无迹，民知有上而已，帝力何有于我。" }, { "noteId": "c044", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿謂下知有之者無以尚之，故謂之太上。", "textTrad": "呂惠卿謂下知有之者無以尚之，故謂之太上。", "relationSimp": "传", "textSimp": "吕惠卿谓下知有之者无以尚之，故谓之太上。" }, { "noteId": "c045", "relation": "解", "relationTrad": "解", "text": "蘇轍謂以道在宥天下而未嘗治之，民不知其所以然。", "textTrad": "蘇轍謂以道在宥天下而未嘗治之，民不知其所以然。", "relationSimp": "解", "textSimp": "苏辙谓以道在宥天下而未尝治之，民不知其所以然。" }, { "noteId": "c050", "relation": "注", "relationTrad": "注", "text": "吳澄以大道之世相忘於無為，民不知有其上。", "textTrad": "吳澄以大道之世相忘於無為，民不知有其上。", "relationSimp": "注", "textSimp": "吴澄以大道之世相忘于无为，民不知有其上。" }, { "noteId": "c052", "relation": "解", "relationTrad": "解", "text": "憨山謂上古渾然無偽、與道為一，全不知有。", "textTrad": "憨山謂上古渾然無偽、與道為一，全不知有。", "relationSimp": "解", "textSimp": "憨山谓上古浑然无伪、与道为一，全不知有。" }, { "noteId": "c053", "relation": "本義", "relationTrad": "本義", "text": "魏源引陸希聲、吳澄，以無為無迹、民陰受其賜為說。", "textTrad": "魏源引陸希聲、吳澄，以無為無迹、民陰受其賜為說。", "relationSimp": "本义", "textSimp": "魏源引陆希声、吴澄，以无为无迹、民阴受其赐为说。" }, { "noteId": "c055", "relation": "衍", "relationTrad": "衍", "text": "王夫之謂太上之治無所通塞，任物自成而人稱自然。", "textTrad": "王夫之謂太上之治無所通塞，任物自成而人稱自然。", "relationSimp": "衍", "textSimp": "王夫之谓太上之治无所通塞，任物自成而人称自然。" } ], "nameSimp": "太上，下知有之", "questionSimp": "「太上」何所指？「下知有之」是下民只知有君，还是并不知其德？", "introSimp": "首句标举最上之治。河上公以太古无名号之君为太上，下知有君而不臣事，质朴而已；王弼以大人居无为之事、行不言之教，万物作焉而不为始，故下知有之；成玄英借根性立说，太上为人天教主，利根深悟妙本、体绝形名，但知有太上名号；唐玄宗以淳古之君无施教有为之迹，人无德而称，御疏申以臣下尊之如天、被四时生育之美而不知所以称；李荣以上德之君德既不德、名亦难名，君臣上下知有而已；陆希声谓太古无为无迹，民知有上而已，帝力何有于我；吕惠卿谓下知有之者无以尚之，故谓之太上；苏辙谓以道在宥天下而未尝治之，民不知其所以然；吴澄以大道之世相忘于无为，民不知有其上；憨山谓上古浑然无伪、与道为一，全不知有；魏源引陆希声、吴澄，以无为无迹、民阴受其赐为说；王夫之谓太上之治无所通塞，任物自成而人称自然。严遵此句无辑文。" }, { "id": "qin-er-yu-zhi", "name": "其次，親而譽之", "nameTrad": "其次，親而譽之", "question": "德衰之後，何以由「知有之」降而為「親而譽之」？親譽是德盛還是德衰之始？", "questionTrad": "德衰之後，何以由「知有之」降而為「親而譽之」？親譽是德盛還是德衰之始？", "intro": "次句言德衰而親譽生。河上公謂其德可見、恩惠可稱，故親愛而譽之；王弼謂不能無為不言，乃立善行施，使下得親而譽之；成玄英謂中根之人不能忘言證理，耽著經教、親愛筌蹄而共相譽讚；唐玄宗謂逮德下衰，君行善教，仁見故親、功高故譽，御疏引《莊子》堯舜之迹為後代患；嚴遵僅存「人樂為主曰帝也」一條；李榮謂下德之君有為迹起，上親信於臣下、下稱譽於君上；陸希聲謂仁義為治，天下被其仁故親、懷其義故譽；呂惠卿謂親譽已出於信之不足；蘇轍謂仁義治天下，其德可懷、其功可見，然厚薄自是始；吳澄謂仁義之君民親之如父母，仁義益著則又譽之；憨山謂世降而有親之之意、是非毀譽之事；魏源引陸希聲說；王夫之謂王者見不親而憂，遂救之以要言。嚴遵此組有輯文。", "introTrad": "次句言德衰而親譽生。河上公謂其德可見、恩惠可稱，故親愛而譽之；王弼謂不能無為不言，乃立善行施，使下得親而譽之；成玄英謂中根之人不能忘言證理，耽著經教、親愛筌蹄而共相譽讚；唐玄宗謂逮德下衰，君行善教，仁見故親、功高故譽，御疏引《莊子》堯舜之迹為後代患；嚴遵僅存「人樂為主曰帝也」一條；李榮謂下德之君有為迹起，上親信於臣下、下稱譽於君上；陸希聲謂仁義為治，天下被其仁故親、懷其義故譽；呂惠卿謂親譽已出於信之不足；蘇轍謂仁義治天下，其德可懷、其功可見，然厚薄自是始；吳澄謂仁義之君民親之如父母，仁義益著則又譽之；憨山謂世降而有親之之意、是非毀譽之事；魏源引陸希聲說；王夫之謂王者見不親而憂，遂救之以要言。嚴遵此組有輯文。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "其德可見、恩惠可稱，故親愛而譽之。", "thesisTrad": "其德可見、恩惠可稱，故親愛而譽之。", "noteIds": [ "c002" ], "workTypeSimp": "注", "thesisSimp": "其德可见、恩惠可称，故亲爱而誉之。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "不能無為不言，乃立善行施，使下得親而譽之。", "thesisTrad": "不能無為不言，乃立善行施，使下得親而譽之。", "noteIds": [ "c011" ], "workTypeSimp": "注", "thesisSimp": "不能无为不言，乃立善行施，使下得亲而誉之。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "中根不能忘言證理，耽著經教、親愛筌蹄而共相譽讚。", "thesisTrad": "中根不能忘言證理，耽著經教、親愛筌蹄而共相譽讚。", "noteIds": [ "c018" ], "workTypeSimp": "疏", "thesisSimp": "中根不能忘言证理，耽着经教、亲爱筌蹄而共相誉赞。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "逮德下衰，君行善教，仁見故親、功高故譽。御疏引《莊子》堯舜之迹為戒。", "thesisTrad": "逮德下衰，君行善教，仁見故親、功高故譽。御疏引《莊子》堯舜之迹為戒。", "noteIds": [ "c024", "c030" ], "workTypeSimp": "御注", "thesisSimp": "逮德下衰，君行善教，仁见故亲、功高故誉。御疏引《庄子》尧舜之迹为戒。" }, "yanzun": { "workType": "指歸", "workTypeTrad": "指歸", "thesis": "人樂為主曰帝。", "thesisTrad": "人樂為主曰帝。", "noteIds": [ "c035" ], "workTypeSimp": "指归", "thesisSimp": "人乐为主曰帝。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "下德之君有為迹起，上親信於臣下、下稱譽於君上。", "thesisTrad": "下德之君有為迹起，上親信於臣下、下稱譽於君上。", "noteIds": [ "c038" ], "workTypeSimp": "注", "thesisSimp": "下德之君有为迹起，上亲信于臣下、下称誉于君上。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "仁義為治，天下被其仁故親、懷其義故譽。", "thesisTrad": "仁義為治，天下被其仁故親、懷其義故譽。", "noteIds": [ "c043" ], "workTypeSimp": "传", "thesisSimp": "仁义为治，天下被其仁故亲、怀其义故誉。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "親譽已出於信之不足。", "thesisTrad": "親譽已出於信之不足。", "noteIds": [ "c044" ], "workTypeSimp": "传", "thesisSimp": "亲誉已出于信之不足。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "仁義治天下，其德可懷、其功可見，然厚薄自是始。", "thesisTrad": "仁義治天下，其德可懷、其功可見，然厚薄自是始。", "noteIds": [ "c046" ], "workTypeSimp": "解", "thesisSimp": "仁义治天下，其德可怀、其功可见，然厚薄自是始。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "仁義之君民親之如父母，仁義益著則又譽之。", "thesisTrad": "仁義之君民親之如父母，仁義益著則又譽之。", "noteIds": [ "c050" ], "workTypeSimp": "注", "thesisSimp": "仁义之君民亲之如父母，仁义益着则又誉之。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "世降而有親之之意、是非毀譽之事。", "thesisTrad": "世降而有親之之意、是非毀譽之事。", "noteIds": [ "c052" ], "workTypeSimp": "解", "thesisSimp": "世降而有亲之之意、是非毁誉之事。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "引陸希聲說，以仁義遞降明親譽。", "thesisTrad": "引陸希聲說，以仁義遞降明親譽。", "noteIds": [ "c053" ], "workTypeSimp": "本义", "thesisSimp": "引陆希声说，以仁义递降明亲誉。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "王者見不親而憂，遂救之以要言。", "thesisTrad": "王者見不親而憂，遂救之以要言。", "noteIds": [ "c055" ], "workTypeSimp": "衍", "thesisSimp": "王者见不亲而忧，遂救之以要言。" } }, "chain": [ { "noteId": "c002", "relation": "立論", "relationTrad": "立論", "text": "河上公謂其德可見、恩惠可稱，故親愛而譽之。", "textTrad": "河上公謂其德可見、恩惠可稱，故親愛而譽之。", "relationSimp": "立论", "textSimp": "河上公谓其德可见、恩惠可称，故亲爱而誉之。" }, { "noteId": "c011", "relation": "注", "relationTrad": "注", "text": "王弼謂不能無為不言，乃立善行施，使下得親而譽之。", "textTrad": "王弼謂不能無為不言，乃立善行施，使下得親而譽之。", "relationSimp": "注", "textSimp": "王弼谓不能无为不言，乃立善行施，使下得亲而誉之。" }, { "noteId": "c018", "relation": "疏", "relationTrad": "疏", "text": "成玄英謂中根不能忘言證理，耽著經教而共相譽讚。", "textTrad": "成玄英謂中根不能忘言證理，耽著經教而共相譽讚。", "relationSimp": "疏", "textSimp": "成玄英谓中根不能忘言证理，耽着经教而共相誉赞。" }, { "noteId": "c024", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗謂逮德下衰，君行善教，仁見故親、功高故譽。", "textTrad": "唐玄宗謂逮德下衰，君行善教，仁見故親、功高故譽。", "relationSimp": "御注", "textSimp": "唐玄宗谓逮德下衰，君行善教，仁见故亲、功高故誉。" }, { "noteId": "c030", "relation": "御疏", "relationTrad": "御疏", "text": "御疏引《莊子》堯舜之迹為後代患。", "textTrad": "御疏引《莊子》堯舜之迹為後代患。", "relationSimp": "御疏", "textSimp": "御疏引《庄子》尧舜之迹为后代患。" }, { "noteId": "c035", "relation": "指歸", "relationTrad": "指歸", "text": "嚴遵謂人樂為主曰帝。", "textTrad": "嚴遵謂人樂為主曰帝。", "relationSimp": "指归", "textSimp": "严遵谓人乐为主曰帝。" }, { "noteId": "c038", "relation": "注", "relationTrad": "注", "text": "李榮謂下德之君有為迹起，上親信於臣下、下稱譽於君上。", "textTrad": "李榮謂下德之君有為迹起，上親信於臣下、下稱譽於君上。", "relationSimp": "注", "textSimp": "李荣谓下德之君有为迹起，上亲信于臣下、下称誉于君上。" }, { "noteId": "c043", "relation": "傳", "relationTrad": "傳", "text": "陸希聲謂仁義為治，天下被其仁故親、懷其義故譽。", "textTrad": "陸希聲謂仁義為治，天下被其仁故親、懷其義故譽。", "relationSimp": "传", "textSimp": "陆希声谓仁义为治，天下被其仁故亲、怀其义故誉。" }, { "noteId": "c044", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿謂親譽已出於信之不足。", "textTrad": "呂惠卿謂親譽已出於信之不足。", "relationSimp": "传", "textSimp": "吕惠卿谓亲誉已出于信之不足。" }, { "noteId": "c046", "relation": "解", "relationTrad": "解", "text": "蘇轍謂仁義治天下，其德可懷、其功可見，然厚薄自是始。", "textTrad": "蘇轍謂仁義治天下，其德可懷、其功可見，然厚薄自是始。", "relationSimp": "解", "textSimp": "苏辙谓仁义治天下，其德可怀、其功可见，然厚薄自是始。" }, { "noteId": "c050", "relation": "注", "relationTrad": "注", "text": "吳澄謂仁義之君民親之如父母，仁義益著則又譽之。", "textTrad": "吳澄謂仁義之君民親之如父母，仁義益著則又譽之。", "relationSimp": "注", "textSimp": "吴澄谓仁义之君民亲之如父母，仁义益着则又誉之。" }, { "noteId": "c052", "relation": "解", "relationTrad": "解", "text": "憨山謂世降而有親之之意、是非毀譽之事。", "textTrad": "憨山謂世降而有親之之意、是非毀譽之事。", "relationSimp": "解", "textSimp": "憨山谓世降而有亲之之意、是非毁誉之事。" }, { "noteId": "c053", "relation": "本義", "relationTrad": "本義", "text": "魏源引陸希聲說，以仁義遞降明親譽。", "textTrad": "魏源引陸希聲說，以仁義遞降明親譽。", "relationSimp": "本义", "textSimp": "魏源引陆希声说，以仁义递降明亲誉。" }, { "noteId": "c055", "relation": "衍", "relationTrad": "衍", "text": "王夫之謂王者見不親而憂，遂救之以要言。", "textTrad": "王夫之謂王者見不親而憂，遂救之以要言。", "relationSimp": "衍", "textSimp": "王夫之谓王者见不亲而忧，遂救之以要言。" } ], "nameSimp": "其次，亲而誉之", "questionSimp": "德衰之后，何以由「知有之」降而为「亲而誉之」？亲誉是德盛还是德衰之始？", "introSimp": "次句言德衰而亲誉生。河上公谓其德可见、恩惠可称，故亲爱而誉之；王弼谓不能无为不言，乃立善行施，使下得亲而誉之；成玄英谓中根之人不能忘言证理，耽着经教、亲爱筌蹄而共相誉赞；唐玄宗谓逮德下衰，君行善教，仁见故亲、功高故誉，御疏引《庄子》尧舜之迹为后代患；严遵仅存「人乐为主曰帝也」一条；李荣谓下德之君有为迹起，上亲信于臣下、下称誉于君上；陆希声谓仁义为治，天下被其仁故亲、怀其义故誉；吕惠卿谓亲誉已出于信之不足；苏辙谓仁义治天下，其德可怀、其功可见，然厚薄自是始；吴澄谓仁义之君民亲之如父母，仁义益着则又誉之；憨山谓世降而有亲之之意、是非毁誉之事；魏源引陆希声说；王夫之谓王者见不亲而忧，遂救之以要言。严遵此组有辑文。" }, { "id": "wei-zhi-wu-zhi", "name": "其次，畏之；其次，侮之", "nameTrad": "其次，畏之；其次，侮之", "question": "畏與侮何以並為一降？刑法與權智何以使民由畏生侮？", "questionTrad": "畏與侮何以並為一降？刑法與權智何以使民由畏生侮？", "intro": "第三、四句言畏侮之降。河上公以設刑法以治、禁多令煩而民欺侮；王弼謂不能以恩仁令物而賴威權，以智治國則下避令不從而侮；成玄英謂下機之人唯畏世上威刑、不懼冥司考責，故欺侮聖言；唐玄宗謂君多弊政、驅以刑罰故畏，懷情相欺、明不能察故侮，御疏以三王五霸凌遲、上下相蒙為說；嚴遵僅存「嗟之歎之，故謂之王」一條；李榮謂設刑法以威之故畏、令繁而下欺故侮；陸希聲謂仁義不足則以刑法為政故畏，刑法不足則以權譎為事故侮；呂惠卿謂畏侮又次於親譽；蘇轍謂以政齊民，民非不畏，力所不及則侮；吳澄謂智慧之主民畏之如神明，智慧漸窮則又侮之；憨山謂人欲固蔽、畏道難親，終至畔道不信；魏源引陸希聲說；王夫之謂霸者遇不畏而怖，疑不去則救之以要言。嚴遵此組有輯文。", "introTrad": "第三、四句言畏侮之降。河上公以設刑法以治、禁多令煩而民欺侮；王弼謂不能以恩仁令物而賴威權，以智治國則下避令不從而侮；成玄英謂下機之人唯畏世上威刑、不懼冥司考責，故欺侮聖言；唐玄宗謂君多弊政、驅以刑罰故畏，懷情相欺、明不能察故侮，御疏以三王五霸凌遲、上下相蒙為說；嚴遵僅存「嗟之歎之，故謂之王」一條；李榮謂設刑法以威之故畏、令繁而下欺故侮；陸希聲謂仁義不足則以刑法為政故畏，刑法不足則以權譎為事故侮；呂惠卿謂畏侮又次於親譽；蘇轍謂以政齊民，民非不畏，力所不及則侮；吳澄謂智慧之主民畏之如神明，智慧漸窮則又侮之；憨山謂人欲固蔽、畏道難親，終至畔道不信；魏源引陸希聲說；王夫之謂霸者遇不畏而怖，疑不去則救之以要言。嚴遵此組有輯文。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "設刑法以治；禁多令煩，不可歸誠，故欺侮之。", "thesisTrad": "設刑法以治；禁多令煩，不可歸誠，故欺侮之。", "noteIds": [ "c003", "c004" ], "workTypeSimp": "注", "thesisSimp": "设刑法以治；禁多令烦，不可归诚，故欺侮之。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "不能以恩仁令物而賴威權；以智治國，下避令不從故侮。", "thesisTrad": "不能以恩仁令物而賴威權；以智治國，下避令不從故侮。", "noteIds": [ "c012", "c013" ], "workTypeSimp": "注", "thesisSimp": "不能以恩仁令物而赖威权；以智治国，下避令不从故侮。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "下機之人唯畏世上威刑、不懼冥司考責，故欺侮聖言。", "thesisTrad": "下機之人唯畏世上威刑、不懼冥司考責，故欺侮聖言。", "noteIds": [ "c019" ], "workTypeSimp": "疏", "thesisSimp": "下机之人唯畏世上威刑、不惧冥司考责，故欺侮圣言。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "君多弊政、驅以刑罰故畏，懷情相欺、明不能察故侮。御疏以三王五霸凌遲為說。", "thesisTrad": "君多弊政、驅以刑罰故畏，懷情相欺、明不能察故侮。御疏以三王五霸凌遲為說。", "noteIds": [ "c025", "c031" ], "workTypeSimp": "御注", "thesisSimp": "君多弊政、驱以刑罚故畏，怀情相欺、明不能察故侮。御疏以三王五霸凌迟为说。" }, "yanzun": { "workType": "指歸", "workTypeTrad": "指歸", "thesis": "嗟之歎之，故謂之王。", "thesisTrad": "嗟之歎之，故謂之王。", "noteIds": [ "c036" ], "workTypeSimp": "指归", "thesisSimp": "嗟之叹之，故谓之王。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "設刑法以威之故畏，令繁而下欺故侮。", "thesisTrad": "設刑法以威之故畏，令繁而下欺故侮。", "noteIds": [ "c039" ], "workTypeSimp": "注", "thesisSimp": "设刑法以威之故畏，令繁而下欺故侮。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "仁義不足則以刑法為政故畏，刑法不足則以權譎為事故侮。", "thesisTrad": "仁義不足則以刑法為政故畏，刑法不足則以權譎為事故侮。", "noteIds": [ "c043" ], "workTypeSimp": "传", "thesisSimp": "仁义不足则以刑法为政故畏，刑法不足则以权谲为事故侮。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "親譽已出於信之不足，畏侮又其次。", "thesisTrad": "親譽已出於信之不足，畏侮又其次。", "noteIds": [ "c044" ], "workTypeSimp": "传", "thesisSimp": "亲誉已出于信之不足，畏侮又其次。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "以政齊民，民非不畏，力所不及則侮。", "thesisTrad": "以政齊民，民非不畏，力所不及則侮。", "noteIds": [ "c047" ], "workTypeSimp": "解", "thesisSimp": "以政齐民，民非不畏，力所不及则侮。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "智慧之主民畏之如神明，智慧漸窮則又侮之。", "thesisTrad": "智慧之主民畏之如神明，智慧漸窮則又侮之。", "noteIds": [ "c050" ], "workTypeSimp": "注", "thesisSimp": "智慧之主民畏之如神明，智慧渐穷则又侮之。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "人欲固蔽、畏道難親，終至畔道不信。", "thesisTrad": "人欲固蔽、畏道難親，終至畔道不信。", "noteIds": [ "c052" ], "workTypeSimp": "解", "thesisSimp": "人欲固蔽、畏道难亲，终至畔道不信。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "引陸希聲說，以刑法權譎明畏侮。", "thesisTrad": "引陸希聲說，以刑法權譎明畏侮。", "noteIds": [ "c053" ], "workTypeSimp": "本义", "thesisSimp": "引陆希声说，以刑法权谲明畏侮。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "霸者遇不畏而怖，疑不去則救之以要言。", "thesisTrad": "霸者遇不畏而怖，疑不去則救之以要言。", "noteIds": [ "c055" ], "workTypeSimp": "衍", "thesisSimp": "霸者遇不畏而怖，疑不去则救之以要言。" } }, "chain": [ { "noteId": "c003", "relation": "立論", "relationTrad": "立論", "text": "河上公謂設刑法以治。", "textTrad": "河上公謂設刑法以治。", "relationSimp": "立论", "textSimp": "河上公谓设刑法以治。" }, { "noteId": "c004", "relation": "立論", "relationTrad": "立論", "text": "河上公謂禁多令煩，不可歸誠，故欺侮之。", "textTrad": "河上公謂禁多令煩，不可歸誠，故欺侮之。", "relationSimp": "立论", "textSimp": "河上公谓禁多令烦，不可归诚，故欺侮之。" }, { "noteId": "c012", "relation": "注", "relationTrad": "注", "text": "王弼謂不能以恩仁令物，而賴威權。", "textTrad": "王弼謂不能以恩仁令物，而賴威權。", "relationSimp": "注", "textSimp": "王弼谓不能以恩仁令物，而赖威权。" }, { "noteId": "c013", "relation": "注", "relationTrad": "注", "text": "王弼謂以智治國，下知避之，其令不從，故曰侮之。", "textTrad": "王弼謂以智治國，下知避之，其令不從，故曰侮之。", "relationSimp": "注", "textSimp": "王弼谓以智治国，下知避之，其令不从，故曰侮之。" }, { "noteId": "c019", "relation": "疏", "relationTrad": "疏", "text": "成玄英謂下機之人唯畏世上威刑、不懼冥司考責，故欺侮聖言。", "textTrad": "成玄英謂下機之人唯畏世上威刑、不懼冥司考責，故欺侮聖言。", "relationSimp": "疏", "textSimp": "成玄英谓下机之人唯畏世上威刑、不惧冥司考责，故欺侮圣言。" }, { "noteId": "c025", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗謂君多弊政、驅以刑罰故畏，懷情相欺、明不能察故侮。", "textTrad": "唐玄宗謂君多弊政、驅以刑罰故畏，懷情相欺、明不能察故侮。", "relationSimp": "御注", "textSimp": "唐玄宗谓君多弊政、驱以刑罚故畏，怀情相欺、明不能察故侮。" }, { "noteId": "c031", "relation": "御疏", "relationTrad": "御疏", "text": "御疏以三王五霸凌遲、上下相蒙為說。", "textTrad": "御疏以三王五霸凌遲、上下相蒙為說。", "relationSimp": "御疏", "textSimp": "御疏以三王五霸凌迟、上下相蒙为说。" }, { "noteId": "c036", "relation": "指歸", "relationTrad": "指歸", "text": "嚴遵謂嗟之歎之，故謂之王。", "textTrad": "嚴遵謂嗟之歎之，故謂之王。", "relationSimp": "指归", "textSimp": "严遵谓嗟之叹之，故谓之王。" }, { "noteId": "c039", "relation": "注", "relationTrad": "注", "text": "李榮謂設刑法以威之故畏、令繁而下欺故侮。", "textTrad": "李榮謂設刑法以威之故畏、令繁而下欺故侮。", "relationSimp": "注", "textSimp": "李荣谓设刑法以威之故畏、令繁而下欺故侮。" }, { "noteId": "c043", "relation": "傳", "relationTrad": "傳", "text": "陸希聲謂仁義不足則以刑法為政故畏，刑法不足則以權譎為事故侮。", "textTrad": "陸希聲謂仁義不足則以刑法為政故畏，刑法不足則以權譎為事故侮。", "relationSimp": "传", "textSimp": "陆希声谓仁义不足则以刑法为政故畏，刑法不足则以权谲为事故侮。" }, { "noteId": "c044", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿謂畏侮又次於親譽。", "textTrad": "呂惠卿謂畏侮又次於親譽。", "relationSimp": "传", "textSimp": "吕惠卿谓畏侮又次于亲誉。" }, { "noteId": "c047", "relation": "解", "relationTrad": "解", "text": "蘇轍謂以政齊民，民非不畏，力所不及則侮。", "textTrad": "蘇轍謂以政齊民，民非不畏，力所不及則侮。", "relationSimp": "解", "textSimp": "苏辙谓以政齐民，民非不畏，力所不及则侮。" }, { "noteId": "c050", "relation": "注", "relationTrad": "注", "text": "吳澄謂智慧之主民畏之如神明，智慧漸窮則又侮之。", "textTrad": "吳澄謂智慧之主民畏之如神明，智慧漸窮則又侮之。", "relationSimp": "注", "textSimp": "吴澄谓智慧之主民畏之如神明，智慧渐穷则又侮之。" }, { "noteId": "c052", "relation": "解", "relationTrad": "解", "text": "憨山謂人欲固蔽、畏道難親，終至畔道不信。", "textTrad": "憨山謂人欲固蔽、畏道難親，終至畔道不信。", "relationSimp": "解", "textSimp": "憨山谓人欲固蔽、畏道难亲，终至畔道不信。" }, { "noteId": "c053", "relation": "本義", "relationTrad": "本義", "text": "魏源引陸希聲說，以刑法權譎明畏侮。", "textTrad": "魏源引陸希聲說，以刑法權譎明畏侮。", "relationSimp": "本义", "textSimp": "魏源引陆希声说，以刑法权谲明畏侮。" }, { "noteId": "c055", "relation": "衍", "relationTrad": "衍", "text": "王夫之謂霸者遇不畏而怖，疑不去則救之以要言。", "textTrad": "王夫之謂霸者遇不畏而怖，疑不去則救之以要言。", "relationSimp": "衍", "textSimp": "王夫之谓霸者遇不畏而怖，疑不去则救之以要言。" } ], "nameSimp": "其次，畏之；其次，侮之", "questionSimp": "畏与侮何以并为一降？刑法与权智何以使民由畏生侮？", "introSimp": "第三、四句言畏侮之降。河上公以设刑法以治、禁多令烦而民欺侮；王弼谓不能以恩仁令物而赖威权，以智治国则下避令不从而侮；成玄英谓下机之人唯畏世上威刑、不惧冥司考责，故欺侮圣言；唐玄宗谓君多弊政、驱以刑罚故畏，怀情相欺、明不能察故侮，御疏以三王五霸凌迟、上下相蒙为说；严遵仅存「嗟之叹之，故谓之王」一条；李荣谓设刑法以威之故畏、令繁而下欺故侮；陆希声谓仁义不足则以刑法为政故畏，刑法不足则以权谲为事故侮；吕惠卿谓畏侮又次于亲誉；苏辙谓以政齐民，民非不畏，力所不及则侮；吴澄谓智慧之主民畏之如神明，智慧渐穷则又侮之；憨山谓人欲固蔽、畏道难亲，终至畔道不信；魏源引陆希声说；王夫之谓霸者遇不畏而怖，疑不去则救之以要言。严遵此组有辑文。" }, { "id": "xin-bu-zu", "name": "信不足焉，有不信焉", "nameTrad": "信不足焉，有不信焉", "question": "「信不足」是君信不足，還是上下相疑？「有不信」何以是自然之道？", "questionTrad": "「信不足」是君信不足，還是上下相疑？「有不信」何以是自然之道？", "intro": "第五句言信不足之弊。河上公謂君信不足於下，下則欺詐、應之以不信；王弼謂御體失性則疾病生，輔物失真則疵釁作，信不足則有不信，此自然之道，己處不足非智所濟；成玄英謂下機障重、信根不足，故疑毀聖文；唐玄宗謂畏侮皆由君信不足，故令下有不信之人，御疏申以百姓畏刑法、侮教令皆君信不足於下；李榮謂上能信下、下亦信上，上不能信下則下不信；陸希聲謂誠既不孚、言則不復，而猶貴爽言，可謂誠信乎；呂惠卿謂親譽已出於信之不足，況畏侮乎；蘇轍謂唯不自信而加仁義、重刑政，故民始不信；吳澄謂信為大道之實，不足則日趨於華；憨山謂在上者自信此道不足，故在下者不信；魏源引陸希聲說；王夫之謂於己不自信，乃不信天下之固然。嚴遵此句無輯文。", "introTrad": "第五句言信不足之弊。河上公謂君信不足於下，下則欺詐、應之以不信；王弼謂御體失性則疾病生，輔物失真則疵釁作，信不足則有不信，此自然之道，己處不足非智所濟；成玄英謂下機障重、信根不足，故疑毀聖文；唐玄宗謂畏侮皆由君信不足，故令下有不信之人，御疏申以百姓畏刑法、侮教令皆君信不足於下；李榮謂上能信下、下亦信上，上不能信下則下不信；陸希聲謂誠既不孚、言則不復，而猶貴爽言，可謂誠信乎；呂惠卿謂親譽已出於信之不足，況畏侮乎；蘇轍謂唯不自信而加仁義、重刑政，故民始不信；吳澄謂信為大道之實，不足則日趨於華；憨山謂在上者自信此道不足，故在下者不信；魏源引陸希聲說；王夫之謂於己不自信，乃不信天下之固然。嚴遵此句無輯文。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "君信不足於下，下則欺詐、應之以不信而欺其君。", "thesisTrad": "君信不足於下，下則欺詐、應之以不信而欺其君。", "noteIds": [ "c005", "c006" ], "workTypeSimp": "注", "thesisSimp": "君信不足于下，下则欺诈、应之以不信而欺其君。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "御體失性則疾病生，信不足則有不信，此自然之道，非智所濟。", "thesisTrad": "御體失性則疾病生，信不足則有不信，此自然之道，非智所濟。", "noteIds": [ "c014" ], "workTypeSimp": "注", "thesisSimp": "御体失性则疾病生，信不足则有不信，此自然之道，非智所济。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "下機障重、信根不足，故疑毀聖文，有不信之罪。", "thesisTrad": "下機障重、信根不足，故疑毀聖文，有不信之罪。", "noteIds": [ "c020" ], "workTypeSimp": "疏", "thesisSimp": "下机障重、信根不足，故疑毁圣文，有不信之罪。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "畏侮皆由君信不足，故令下有不信之人。御疏申以百姓畏刑法、侮教令皆君信不足。", "thesisTrad": "畏侮皆由君信不足，故令下有不信之人。御疏申以百姓畏刑法、侮教令皆君信不足。", "noteIds": [ "c026", "c032" ], "workTypeSimp": "御注", "thesisSimp": "畏侮皆由君信不足，故令下有不信之人。御疏申以百姓畏刑法、侮教令皆君信不足。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "上能信下、下亦信上；上不能信下則下不信。", "thesisTrad": "上能信下、下亦信上；上不能信下則下不信。", "noteIds": [ "c040" ], "workTypeSimp": "注", "thesisSimp": "上能信下、下亦信上；上不能信下则下不信。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "誠既不孚、言則不復，而猶貴爽言，可謂誠信乎。", "thesisTrad": "誠既不孚、言則不復，而猶貴爽言，可謂誠信乎。", "noteIds": [ "c043" ], "workTypeSimp": "传", "thesisSimp": "诚既不孚、言则不复，而犹贵爽言，可谓诚信乎。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "親譽已出於信之不足，況畏侮乎。", "thesisTrad": "親譽已出於信之不足，況畏侮乎。", "noteIds": [ "c044" ], "workTypeSimp": "传", "thesisSimp": "亲誉已出于信之不足，况畏侮乎。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "唯不自信而加仁義、重刑政，故民始不信。", "thesisTrad": "唯不自信而加仁義、重刑政，故民始不信。", "noteIds": [ "c048" ], "workTypeSimp": "解", "thesisSimp": "唯不自信而加仁义、重刑政，故民始不信。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "信為大道之實，不足則日趨於華。", "thesisTrad": "信為大道之實，不足則日趨於華。", "noteIds": [ "c050" ], "workTypeSimp": "注", "thesisSimp": "信为大道之实，不足则日趋于华。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "在上者自信此道不足，故在下者不信。", "thesisTrad": "在上者自信此道不足，故在下者不信。", "noteIds": [ "c052" ], "workTypeSimp": "解", "thesisSimp": "在上者自信此道不足，故在下者不信。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "引陸希聲說，以誠信遞降明不信。", "thesisTrad": "引陸希聲說，以誠信遞降明不信。", "noteIds": [ "c053" ], "workTypeSimp": "本义", "thesisSimp": "引陆希声说，以诚信递降明不信。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "於己不自信，乃不信天下之固然。", "thesisTrad": "於己不自信，乃不信天下之固然。", "noteIds": [ "c055" ], "workTypeSimp": "衍", "thesisSimp": "于己不自信，乃不信天下之固然。" } }, "chain": [ { "noteId": "c005", "relation": "立論", "relationTrad": "立論", "text": "河上公謂君信不足於下，下則欺詐於上。", "textTrad": "河上公謂君信不足於下，下則欺詐於上。", "relationSimp": "立论", "textSimp": "河上公谓君信不足于下，下则欺诈于上。" }, { "noteId": "c006", "relation": "立論", "relationTrad": "立論", "text": "河上公謂下應之以不信而欺其君。", "textTrad": "河上公謂下應之以不信而欺其君。", "relationSimp": "立论", "textSimp": "河上公谓下应之以不信而欺其君。" }, { "noteId": "c014", "relation": "注", "relationTrad": "注", "text": "王弼謂御體失性則疾病生，信不足則有不信，此自然之道。", "textTrad": "王弼謂御體失性則疾病生，信不足則有不信，此自然之道。", "relationSimp": "注", "textSimp": "王弼谓御体失性则疾病生，信不足则有不信，此自然之道。" }, { "noteId": "c020", "relation": "疏", "relationTrad": "疏", "text": "成玄英謂下機障重、信根不足，故疑毀聖文。", "textTrad": "成玄英謂下機障重、信根不足，故疑毀聖文。", "relationSimp": "疏", "textSimp": "成玄英谓下机障重、信根不足，故疑毁圣文。" }, { "noteId": "c026", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗謂畏侮皆由君信不足，故令下有不信之人。", "textTrad": "唐玄宗謂畏侮皆由君信不足，故令下有不信之人。", "relationSimp": "御注", "textSimp": "唐玄宗谓畏侮皆由君信不足，故令下有不信之人。" }, { "noteId": "c032", "relation": "御疏", "relationTrad": "御疏", "text": "御疏申以百姓畏刑法、侮教令皆君信不足於下。", "textTrad": "御疏申以百姓畏刑法、侮教令皆君信不足於下。", "relationSimp": "御疏", "textSimp": "御疏申以百姓畏刑法、侮教令皆君信不足于下。" }, { "noteId": "c040", "relation": "注", "relationTrad": "注", "text": "李榮謂上能信下、下亦信上，上不能信下則下不信。", "textTrad": "李榮謂上能信下、下亦信上，上不能信下則下不信。", "relationSimp": "注", "textSimp": "李荣谓上能信下、下亦信上，上不能信下则下不信。" }, { "noteId": "c043", "relation": "傳", "relationTrad": "傳", "text": "陸希聲謂誠既不孚、言則不復，而猶貴爽言，可謂誠信乎。", "textTrad": "陸希聲謂誠既不孚、言則不復，而猶貴爽言，可謂誠信乎。", "relationSimp": "传", "textSimp": "陆希声谓诚既不孚、言则不复，而犹贵爽言，可谓诚信乎。" }, { "noteId": "c044", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿謂親譽已出於信之不足，況畏侮乎。", "textTrad": "呂惠卿謂親譽已出於信之不足，況畏侮乎。", "relationSimp": "传", "textSimp": "吕惠卿谓亲誉已出于信之不足，况畏侮乎。" }, { "noteId": "c048", "relation": "解", "relationTrad": "解", "text": "蘇轍謂唯不自信而加仁義、重刑政，故民始不信。", "textTrad": "蘇轍謂唯不自信而加仁義、重刑政，故民始不信。", "relationSimp": "解", "textSimp": "苏辙谓唯不自信而加仁义、重刑政，故民始不信。" }, { "noteId": "c050", "relation": "注", "relationTrad": "注", "text": "吳澄謂信為大道之實，不足則日趨於華。", "textTrad": "吳澄謂信為大道之實，不足則日趨於華。", "relationSimp": "注", "textSimp": "吴澄谓信为大道之实，不足则日趋于华。" }, { "noteId": "c052", "relation": "解", "relationTrad": "解", "text": "憨山謂在上者自信此道不足，故在下者不信。", "textTrad": "憨山謂在上者自信此道不足，故在下者不信。", "relationSimp": "解", "textSimp": "憨山谓在上者自信此道不足，故在下者不信。" }, { "noteId": "c053", "relation": "本義", "relationTrad": "本義", "text": "魏源引陸希聲說，以誠信遞降明不信。", "textTrad": "魏源引陸希聲說，以誠信遞降明不信。", "relationSimp": "本义", "textSimp": "魏源引陆希声说，以诚信递降明不信。" }, { "noteId": "c055", "relation": "衍", "relationTrad": "衍", "text": "王夫之謂於己不自信，乃不信天下之固然。", "textTrad": "王夫之謂於己不自信，乃不信天下之固然。", "relationSimp": "衍", "textSimp": "王夫之谓于己不自信，乃不信天下之固然。" } ], "nameSimp": "信不足焉，有不信焉", "questionSimp": "「信不足」是君信不足，还是上下相疑？「有不信」何以是自然之道？", "introSimp": "第五句言信不足之弊。河上公谓君信不足于下，下则欺诈、应之以不信；王弼谓御体失性则疾病生，辅物失真则疵衅作，信不足则有不信，此自然之道，己处不足非智所济；成玄英谓下机障重、信根不足，故疑毁圣文；唐玄宗谓畏侮皆由君信不足，故令下有不信之人，御疏申以百姓畏刑法、侮教令皆君信不足于下；李荣谓上能信下、下亦信上，上不能信下则下不信；陆希声谓诚既不孚、言则不复，而犹贵爽言，可谓诚信乎；吕惠卿谓亲誉已出于信之不足，况畏侮乎；苏辙谓唯不自信而加仁义、重刑政，故民始不信；吴澄谓信为大道之实，不足则日趋于华；憨山谓在上者自信此道不足，故在下者不信；魏源引陆希声说；王夫之谓于己不自信，乃不信天下之固然。严遵此句无辑文。" }, { "id": "you-xi-gui-yan", "name": "悠兮其貴言", "nameTrad": "悠兮其貴言", "question": "「貴言」是少言、不言，還是重言？「悠兮」何以狀太上之治？", "questionTrad": "「貴言」是少言、不言，還是重言？「悠兮」何以狀太上之治？", "intro": "第六句言貴言之治。河上公謂太古之君舉事猶猶、貴重於言，恐離道失自然；王弼謂自然之端兆不可見、意趣不可覩，無物可以易其言，言必有應，故曰悠兮其貴言；成玄英謂世俗浮偽之言不知至道真實之教，迷惑日久、罪障滋深；唐玄宗謂親譽由君有德教之言，故貴其言，御疏以「猶」與「由」通用為說；李榮謂中古未能忘言，借言傳意、更相親譽，是以重言；陸希聲謂誠信既虧而猶貴爽言，聖人則執古御今、斲雕為樸；呂惠卿謂貴言者行不言之教；蘇轍謂聖人自信有餘，其於言也猶然貴之，不輕出諸口而民已信；吳澄謂寶重其言、不肯輕易出口，使民陰受其賜；憨山謂多彰法令、責以仁義，愈責愈不信，故貴言；魏源引吳澄說；王夫之謂不知懲而尚言，是以召侮。嚴遵此句無輯文。", "introTrad": "第六句言貴言之治。河上公謂太古之君舉事猶猶、貴重於言，恐離道失自然；王弼謂自然之端兆不可見、意趣不可覩，無物可以易其言，言必有應，故曰悠兮其貴言；成玄英謂世俗浮偽之言不知至道真實之教，迷惑日久、罪障滋深；唐玄宗謂親譽由君有德教之言，故貴其言，御疏以「猶」與「由」通用為說；李榮謂中古未能忘言，借言傳意、更相親譽，是以重言；陸希聲謂誠信既虧而猶貴爽言，聖人則執古御今、斲雕為樸；呂惠卿謂貴言者行不言之教；蘇轍謂聖人自信有餘，其於言也猶然貴之，不輕出諸口而民已信；吳澄謂寶重其言、不肯輕易出口，使民陰受其賜；憨山謂多彰法令、責以仁義，愈責愈不信，故貴言；魏源引吳澄說；王夫之謂不知懲而尚言，是以召侮。嚴遵此句無輯文。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "太古之君舉事猶猶、貴重於言，恐離道失自然。", "thesisTrad": "太古之君舉事猶猶、貴重於言，恐離道失自然。", "noteIds": [ "c007" ], "workTypeSimp": "注", "thesisSimp": "太古之君举事犹犹、贵重于言，恐离道失自然。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "自然之端兆不可見、意趣不可覩，無物可以易其言，言必有應。", "thesisTrad": "自然之端兆不可見、意趣不可覩，無物可以易其言，言必有應。", "noteIds": [ "c015" ], "workTypeSimp": "注", "thesisSimp": "自然之端兆不可见、意趣不可覩，无物可以易其言，言必有应。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "世俗浮偽之言不知至道真實之教，迷惑日久、罪障滋深。", "thesisTrad": "世俗浮偽之言不知至道真實之教，迷惑日久、罪障滋深。", "noteIds": [ "c021" ], "workTypeSimp": "疏", "thesisSimp": "世俗浮伪之言不知至道真实之教，迷惑日久、罪障滋深。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "親譽由君有德教之言，故貴其言。御疏以「猶」「由」通用為說。", "thesisTrad": "親譽由君有德教之言，故貴其言。御疏以「猶」「由」通用為說。", "noteIds": [ "c027", "c033" ], "workTypeSimp": "御注", "thesisSimp": "亲誉由君有德教之言，故贵其言。御疏以「犹」「由」通用为说。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "中古未能忘言，借言傳意、更相親譽，是以重言。", "thesisTrad": "中古未能忘言，借言傳意、更相親譽，是以重言。", "noteIds": [ "c041" ], "workTypeSimp": "注", "thesisSimp": "中古未能忘言，借言传意、更相亲誉，是以重言。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "誠信既虧而猶貴爽言，聖人則執古御今、斲雕為樸。", "thesisTrad": "誠信既虧而猶貴爽言，聖人則執古御今、斲雕為樸。", "noteIds": [ "c043" ], "workTypeSimp": "传", "thesisSimp": "诚信既亏而犹贵爽言，圣人则执古御今、斲雕为朴。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "貴言者，行不言之教而已。", "thesisTrad": "貴言者，行不言之教而已。", "noteIds": [ "c044" ], "workTypeSimp": "传", "thesisSimp": "贵言者，行不言之教而已。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "聖人自信有餘，其於言也猶然貴之，不輕出諸口而民已信。", "thesisTrad": "聖人自信有餘，其於言也猶然貴之，不輕出諸口而民已信。", "noteIds": [ "c049" ], "workTypeSimp": "解", "thesisSimp": "圣人自信有余，其于言也犹然贵之，不轻出诸口而民已信。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "寶重其言、不肯輕易出口，使民陰受其賜。", "thesisTrad": "寶重其言、不肯輕易出口，使民陰受其賜。", "noteIds": [ "c051" ], "workTypeSimp": "注", "thesisSimp": "宝重其言、不肯轻易出口，使民阴受其赐。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "多彰法令、責以仁義，愈責愈不信，故貴言。", "thesisTrad": "多彰法令、責以仁義，愈責愈不信，故貴言。", "noteIds": [ "c052" ], "workTypeSimp": "解", "thesisSimp": "多彰法令、责以仁义，愈责愈不信，故贵言。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "引吳澄說，以貴言陰受其賜為說。", "thesisTrad": "引吳澄說，以貴言陰受其賜為說。", "noteIds": [ "c053" ], "workTypeSimp": "本义", "thesisSimp": "引吴澄说，以贵言阴受其赐为说。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "不知懲而尚言，是以召侮；太上之治任物自成。", "thesisTrad": "不知懲而尚言，是以召侮；太上之治任物自成。", "noteIds": [ "c054", "c055" ], "workTypeSimp": "衍", "thesisSimp": "不知惩而尚言，是以召侮；太上之治任物自成。" } }, "chain": [ { "noteId": "c007", "relation": "立論", "relationTrad": "立論", "text": "河上公謂太古之君舉事猶猶、貴重於言，恐離道失自然。", "textTrad": "河上公謂太古之君舉事猶猶、貴重於言，恐離道失自然。", "relationSimp": "立论", "textSimp": "河上公谓太古之君举事犹犹、贵重于言，恐离道失自然。" }, { "noteId": "c015", "relation": "注", "relationTrad": "注", "text": "王弼謂自然之端兆不可見、意趣不可覩，無物可以易其言。", "textTrad": "王弼謂自然之端兆不可見、意趣不可覩，無物可以易其言。", "relationSimp": "注", "textSimp": "王弼谓自然之端兆不可见、意趣不可覩，无物可以易其言。" }, { "noteId": "c021", "relation": "疏", "relationTrad": "疏", "text": "成玄英謂世俗浮偽之言不知至道真實之教。", "textTrad": "成玄英謂世俗浮偽之言不知至道真實之教。", "relationSimp": "疏", "textSimp": "成玄英谓世俗浮伪之言不知至道真实之教。" }, { "noteId": "c027", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗謂親譽由君有德教之言，故貴其言。", "textTrad": "唐玄宗謂親譽由君有德教之言，故貴其言。", "relationSimp": "御注", "textSimp": "唐玄宗谓亲誉由君有德教之言，故贵其言。" }, { "noteId": "c033", "relation": "御疏", "relationTrad": "御疏", "text": "御疏以「猶」與「由」通用，明貴重君言而稱譽。", "textTrad": "御疏以「猶」與「由」通用，明貴重君言而稱譽。", "relationSimp": "御疏", "textSimp": "御疏以「犹」与「由」通用，明贵重君言而称誉。" }, { "noteId": "c041", "relation": "注", "relationTrad": "注", "text": "李榮謂中古未能忘言，借言傳意、更相親譽，是以重言。", "textTrad": "李榮謂中古未能忘言，借言傳意、更相親譽，是以重言。", "relationSimp": "注", "textSimp": "李荣谓中古未能忘言，借言传意、更相亲誉，是以重言。" }, { "noteId": "c043", "relation": "傳", "relationTrad": "傳", "text": "陸希聲謂誠信既虧而猶貴爽言，聖人則執古御今、斲雕為樸。", "textTrad": "陸希聲謂誠信既虧而猶貴爽言，聖人則執古御今、斲雕為樸。", "relationSimp": "传", "textSimp": "陆希声谓诚信既亏而犹贵爽言，圣人则执古御今、斲雕为朴。" }, { "noteId": "c044", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿謂貴言者行不言之教。", "textTrad": "呂惠卿謂貴言者行不言之教。", "relationSimp": "传", "textSimp": "吕惠卿谓贵言者行不言之教。" }, { "noteId": "c049", "relation": "解", "relationTrad": "解", "text": "蘇轍謂聖人自信有餘，其於言也猶然貴之，不輕出諸口而民已信。", "textTrad": "蘇轍謂聖人自信有餘，其於言也猶然貴之，不輕出諸口而民已信。", "relationSimp": "解", "textSimp": "苏辙谓圣人自信有余，其于言也犹然贵之，不轻出诸口而民已信。" }, { "noteId": "c051", "relation": "注", "relationTrad": "注", "text": "吳澄謂寶重其言、不肯輕易出口，使民陰受其賜。", "textTrad": "吳澄謂寶重其言、不肯輕易出口，使民陰受其賜。", "relationSimp": "注", "textSimp": "吴澄谓宝重其言、不肯轻易出口，使民阴受其赐。" }, { "noteId": "c052", "relation": "解", "relationTrad": "解", "text": "憨山謂多彰法令、責以仁義，愈責愈不信，故貴言。", "textTrad": "憨山謂多彰法令、責以仁義，愈責愈不信，故貴言。", "relationSimp": "解", "textSimp": "憨山谓多彰法令、责以仁义，愈责愈不信，故贵言。" }, { "noteId": "c053", "relation": "本義", "relationTrad": "本義", "text": "魏源引吳澄說，以貴言陰受其賜為說。", "textTrad": "魏源引吳澄說，以貴言陰受其賜為說。", "relationSimp": "本义", "textSimp": "魏源引吴澄说，以贵言阴受其赐为说。" }, { "noteId": "c054", "relation": "衍", "relationTrad": "衍", "text": "王夫之謂不知懲而尚言，是以召侮。", "textTrad": "王夫之謂不知懲而尚言，是以召侮。", "relationSimp": "衍", "textSimp": "王夫之谓不知惩而尚言，是以召侮。" }, { "noteId": "c055", "relation": "衍", "relationTrad": "衍", "text": "王夫之謂太上之治無所通塞，任物自成而人稱自然。", "textTrad": "王夫之謂太上之治無所通塞，任物自成而人稱自然。", "relationSimp": "衍", "textSimp": "王夫之谓太上之治无所通塞，任物自成而人称自然。" } ], "nameSimp": "悠兮其贵言", "questionSimp": "「贵言」是少言、不言，还是重言？「悠兮」何以状太上之治？", "introSimp": "第六句言贵言之治。河上公谓太古之君举事犹犹、贵重于言，恐离道失自然；王弼谓自然之端兆不可见、意趣不可覩，无物可以易其言，言必有应，故曰悠兮其贵言；成玄英谓世俗浮伪之言不知至道真实之教，迷惑日久、罪障滋深；唐玄宗谓亲誉由君有德教之言，故贵其言，御疏以「犹」与「由」通用为说；李荣谓中古未能忘言，借言传意、更相亲誉，是以重言；陆希声谓诚信既亏而犹贵爽言，圣人则执古御今、斲雕为朴；吕惠卿谓贵言者行不言之教；苏辙谓圣人自信有余，其于言也犹然贵之，不轻出诸口而民已信；吴澄谓宝重其言、不肯轻易出口，使民阴受其赐；憨山谓多彰法令、责以仁义，愈责愈不信，故贵言；魏源引吴澄说；王夫之谓不知惩而尚言，是以召侮。严遵此句无辑文。" }, { "id": "gong-cheng-shi-sui", "name": "功成事遂，百姓皆謂我自然", "nameTrad": "功成事遂，百姓皆謂我自然", "question": "百姓「謂我自然」是忘君之功，還是君不居功？此句如何回應首句「下知有之」？", "questionTrad": "百姓「謂我自然」是忘君之功，還是君不居功？此句如何回應首句「下知有之」？", "intro": "末句言功成自然。河上公謂功成事遂即天下太平，百姓不知君德淳厚，反以為己自當然；王弼謂居無為之事、行不言之教，不以形立物，故功成事遂而百姓不知其所以然；成玄英謂亭毒之功成、生育之事遂，至德潛被、成功弗居，百姓日用不知而謂自然；唐玄宗謂功成不執、事遂無為，百姓日用不知而謂自然，御疏以淳樸不殘、親譽焉設申之；李榮謂帝皇道隆、無為風著，反澆還淳，日用不知故言自然；陸希聲謂聖人功成不執、事遂無為，使百姓咸遂其性而皆曰自然；呂惠卿謂功成事遂而莫知為之，則無得而親譽；蘇轍謂聖人自信有餘，功成事遂而民日遷善遠罪不自知；吳澄謂百姓皆謂我自如此，不知其為君上之賜；憨山謂百姓日出而作、日入而息，人人功成事遂而皆曰我自然；魏源引吳澄說；王夫之謂任其遷流、虛己待物，人乃廢然而稱之曰自然。嚴遵此句無輯文。", "introTrad": "末句言功成自然。河上公謂功成事遂即天下太平，百姓不知君德淳厚，反以為己自當然；王弼謂居無為之事、行不言之教，不以形立物，故功成事遂而百姓不知其所以然；成玄英謂亭毒之功成、生育之事遂，至德潛被、成功弗居，百姓日用不知而謂自然；唐玄宗謂功成不執、事遂無為，百姓日用不知而謂自然，御疏以淳樸不殘、親譽焉設申之；李榮謂帝皇道隆、無為風著，反澆還淳，日用不知故言自然；陸希聲謂聖人功成不執、事遂無為，使百姓咸遂其性而皆曰自然；呂惠卿謂功成事遂而莫知為之，則無得而親譽；蘇轍謂聖人自信有餘，功成事遂而民日遷善遠罪不自知；吳澄謂百姓皆謂我自如此，不知其為君上之賜；憨山謂百姓日出而作、日入而息，人人功成事遂而皆曰我自然；魏源引吳澄說；王夫之謂任其遷流、虛己待物，人乃廢然而稱之曰自然。嚴遵此句無輯文。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "功成事遂即天下太平；百姓不知君德淳厚，反以為己自當然。", "thesisTrad": "功成事遂即天下太平；百姓不知君德淳厚，反以為己自當然。", "noteIds": [ "c008", "c009" ], "workTypeSimp": "注", "thesisSimp": "功成事遂即天下太平；百姓不知君德淳厚，反以为己自当然。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "居無為之事、行不言之教，不以形立物，故百姓不知其所以然。", "thesisTrad": "居無為之事、行不言之教，不以形立物，故百姓不知其所以然。", "noteIds": [ "c016" ], "workTypeSimp": "注", "thesisSimp": "居无为之事、行不言之教，不以形立物，故百姓不知其所以然。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "至德潛被、成功弗居，百姓日用不知而謂自然。", "thesisTrad": "至德潛被、成功弗居，百姓日用不知而謂自然。", "noteIds": [ "c022" ], "workTypeSimp": "疏", "thesisSimp": "至德潜被、成功弗居，百姓日用不知而谓自然。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "功成不執、事遂無為，百姓日用不知而謂自然。御疏以淳樸不殘、親譽焉設申之。", "thesisTrad": "功成不執、事遂無為，百姓日用不知而謂自然。御疏以淳樸不殘、親譽焉設申之。", "noteIds": [ "c028", "c034" ], "workTypeSimp": "御注", "thesisSimp": "功成不执、事遂无为，百姓日用不知而谓自然。御疏以淳朴不残、亲誉焉设申之。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "帝皇道隆、無為風著，反澆還淳，日用不知故言自然。", "thesisTrad": "帝皇道隆、無為風著，反澆還淳，日用不知故言自然。", "noteIds": [ "c042" ], "workTypeSimp": "注", "thesisSimp": "帝皇道隆、无为风着，反浇还淳，日用不知故言自然。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "聖人功成不執、事遂無為，使百姓咸遂其性而皆曰自然。", "thesisTrad": "聖人功成不執、事遂無為，使百姓咸遂其性而皆曰自然。", "noteIds": [ "c043" ], "workTypeSimp": "传", "thesisSimp": "圣人功成不执、事遂无为，使百姓咸遂其性而皆曰自然。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "功成事遂而莫知為之，則無得而親譽。", "thesisTrad": "功成事遂而莫知為之，則無得而親譽。", "noteIds": [ "c044" ], "workTypeSimp": "传", "thesisSimp": "功成事遂而莫知为之，则无得而亲誉。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "聖人自信有餘，功成事遂而民日遷善遠罪不自知。", "thesisTrad": "聖人自信有餘，功成事遂而民日遷善遠罪不自知。", "noteIds": [ "c049" ], "workTypeSimp": "解", "thesisSimp": "圣人自信有余，功成事遂而民日迁善远罪不自知。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "百姓皆謂我自如此，不知其為君上之賜。", "thesisTrad": "百姓皆謂我自如此，不知其為君上之賜。", "noteIds": [ "c051" ], "workTypeSimp": "注", "thesisSimp": "百姓皆谓我自如此，不知其为君上之赐。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "百姓日出而作、日入而息，人人功成事遂而皆曰我自然。", "thesisTrad": "百姓日出而作、日入而息，人人功成事遂而皆曰我自然。", "noteIds": [ "c052" ], "workTypeSimp": "解", "thesisSimp": "百姓日出而作、日入而息，人人功成事遂而皆曰我自然。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "引吳澄說，以百姓謂自然、不知帝力為說。", "thesisTrad": "引吳澄說，以百姓謂自然、不知帝力為說。", "noteIds": [ "c053" ], "workTypeSimp": "本义", "thesisSimp": "引吴澄说，以百姓谓自然、不知帝力为说。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "任其遷流、虛己待物，人乃廢然而稱之曰自然。", "thesisTrad": "任其遷流、虛己待物，人乃廢然而稱之曰自然。", "noteIds": [ "c055" ], "workTypeSimp": "衍", "thesisSimp": "任其迁流、虚己待物，人乃废然而称之曰自然。" } }, "chain": [ { "noteId": "c008", "relation": "立論", "relationTrad": "立論", "text": "河上公謂功成事遂即天下太平。", "textTrad": "河上公謂功成事遂即天下太平。", "relationSimp": "立论", "textSimp": "河上公谓功成事遂即天下太平。" }, { "noteId": "c009", "relation": "立論", "relationTrad": "立論", "text": "河上公謂百姓不知君德淳厚，反以為己自當然。", "textTrad": "河上公謂百姓不知君德淳厚，反以為己自當然。", "relationSimp": "立论", "textSimp": "河上公谓百姓不知君德淳厚，反以为己自当然。" }, { "noteId": "c016", "relation": "注", "relationTrad": "注", "text": "王弼謂居無為之事、行不言之教，故功成事遂而百姓不知其所以然。", "textTrad": "王弼謂居無為之事、行不言之教，故功成事遂而百姓不知其所以然。", "relationSimp": "注", "textSimp": "王弼谓居无为之事、行不言之教，故功成事遂而百姓不知其所以然。" }, { "noteId": "c022", "relation": "疏", "relationTrad": "疏", "text": "成玄英謂至德潛被、成功弗居，百姓日用不知而謂自然。", "textTrad": "成玄英謂至德潛被、成功弗居，百姓日用不知而謂自然。", "relationSimp": "疏", "textSimp": "成玄英谓至德潜被、成功弗居，百姓日用不知而谓自然。" }, { "noteId": "c028", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗謂功成不執、事遂無為，百姓日用不知而謂自然。", "textTrad": "唐玄宗謂功成不執、事遂無為，百姓日用不知而謂自然。", "relationSimp": "御注", "textSimp": "唐玄宗谓功成不执、事遂无为，百姓日用不知而谓自然。" }, { "noteId": "c034", "relation": "御疏", "relationTrad": "御疏", "text": "御疏以淳樸不殘、親譽焉設申之。", "textTrad": "御疏以淳樸不殘、親譽焉設申之。", "relationSimp": "御疏", "textSimp": "御疏以淳朴不残、亲誉焉设申之。" }, { "noteId": "c042", "relation": "注", "relationTrad": "注", "text": "李榮謂帝皇道隆、無為風著，反澆還淳，日用不知故言自然。", "textTrad": "李榮謂帝皇道隆、無為風著，反澆還淳，日用不知故言自然。", "relationSimp": "注", "textSimp": "李荣谓帝皇道隆、无为风着，反浇还淳，日用不知故言自然。" }, { "noteId": "c043", "relation": "傳", "relationTrad": "傳", "text": "陸希聲謂聖人功成不執、事遂無為，使百姓咸遂其性而皆曰自然。", "textTrad": "陸希聲謂聖人功成不執、事遂無為，使百姓咸遂其性而皆曰自然。", "relationSimp": "传", "textSimp": "陆希声谓圣人功成不执、事遂无为，使百姓咸遂其性而皆曰自然。" }, { "noteId": "c044", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿謂功成事遂而莫知為之，則無得而親譽。", "textTrad": "呂惠卿謂功成事遂而莫知為之，則無得而親譽。", "relationSimp": "传", "textSimp": "吕惠卿谓功成事遂而莫知为之，则无得而亲誉。" }, { "noteId": "c049", "relation": "解", "relationTrad": "解", "text": "蘇轍謂功成事遂而民日遷善遠罪不自知。", "textTrad": "蘇轍謂功成事遂而民日遷善遠罪不自知。", "relationSimp": "解", "textSimp": "苏辙谓功成事遂而民日迁善远罪不自知。" }, { "noteId": "c051", "relation": "注", "relationTrad": "注", "text": "吳澄謂百姓皆謂我自如此，不知其為君上之賜。", "textTrad": "吳澄謂百姓皆謂我自如此，不知其為君上之賜。", "relationSimp": "注", "textSimp": "吴澄谓百姓皆谓我自如此，不知其为君上之赐。" }, { "noteId": "c052", "relation": "解", "relationTrad": "解", "text": "憨山謂百姓日出而作、日入而息，人人功成事遂而皆曰我自然。", "textTrad": "憨山謂百姓日出而作、日入而息，人人功成事遂而皆曰我自然。", "relationSimp": "解", "textSimp": "憨山谓百姓日出而作、日入而息，人人功成事遂而皆曰我自然。" }, { "noteId": "c053", "relation": "本義", "relationTrad": "本義", "text": "魏源引吳澄說，以百姓謂自然、不知帝力為說。", "textTrad": "魏源引吳澄說，以百姓謂自然、不知帝力為說。", "relationSimp": "本义", "textSimp": "魏源引吴澄说，以百姓谓自然、不知帝力为说。" }, { "noteId": "c055", "relation": "衍", "relationTrad": "衍", "text": "王夫之謂任其遷流、虛己待物，人乃廢然而稱之曰自然。", "textTrad": "王夫之謂任其遷流、虛己待物，人乃廢然而稱之曰自然。", "relationSimp": "衍", "textSimp": "王夫之谓任其迁流、虚己待物，人乃废然而称之曰自然。" } ], "nameSimp": "功成事遂，百姓皆谓我自然", "questionSimp": "百姓「谓我自然」是忘君之功，还是君不居功？此句如何回应首句「下知有之」？", "introSimp": "末句言功成自然。河上公谓功成事遂即天下太平，百姓不知君德淳厚，反以为己自当然；王弼谓居无为之事、行不言之教，不以形立物，故功成事遂而百姓不知其所以然；成玄英谓亭毒之功成、生育之事遂，至德潜被、成功弗居，百姓日用不知而谓自然；唐玄宗谓功成不执、事遂无为，百姓日用不知而谓自然，御疏以淳朴不残、亲誉焉设申之；李荣谓帝皇道隆、无为风着，反浇还淳，日用不知故言自然；陆希声谓圣人功成不执、事遂无为，使百姓咸遂其性而皆曰自然；吕惠卿谓功成事遂而莫知为之，则无得而亲誉；苏辙谓圣人自信有余，功成事遂而民日迁善远罪不自知；吴澄谓百姓皆谓我自如此，不知其为君上之赐；憨山谓百姓日出而作、日入而息，人人功成事遂而皆曰我自然；魏源引吴澄说；王夫之谓任其迁流、虚己待物，人乃废然而称之曰自然。严遵此句无辑文。" } ], "requiredSources": [ "heshanggong", "tangxuanzong" ] }, "schema": "librebook.chapter/1", "generatedAt": "2026-10-30T11:41:46.867Z", "keyPrefix": "laozi-17", "idRules": { "chapter": "章节目录名（slug），如 01；URL 为 /laozi/01/。", "sentence": "章内局部编号 sNNN，全篇引用使用 laozi-01:sNNN；页面锚点继续使用 #sNNN。", "commentary": "章内注号 cNNN，字词注 nNNN，校记 kNNN；编号在章内稳定，跨章引用时加章节前缀。", "paragraph": "章内段落号 pNNN，与 sentence.paragraph 对应。" }, "book": { "id": "laozi", "slug": "laozi", "title": "老子", "titleSimp": "老子", "author": "老聃", "authorSimp": "老聃", "era": "春秋", "eraSimp": "春秋", "editor": "河上公、王弼等", "editorSimp": "河上公、王弼等", "edition": "王弼《老子注》", "editionSimp": "王弼《老子注》", "baseLabel": "王弼《老子注》", "baseLabelSimp": "王弼《老子注》", "separationLabel": "河上公章句、王弼注、成玄英義疏、唐玄宗御注御疏、嚴遵指歸、李榮注、陸希聲傳、呂惠卿傳、蘇轍老子解、吳澄道德真經注、憨山道德經解、魏源老子本義、俞樾平議、王夫之老子衍十四家", "separationLabelSimp": "河上公章句、王弼注、成玄英义疏、唐玄宗御注御疏、严遵指归、李荣注、陆希声传、吕惠卿传、苏辙老子解、吴澄道德真经注、憨山道德经解、魏源老子本义、俞樾平议、王夫之老子衍十四家", "intro": "《老子》八十一章，分道經、德經。LibreBook 以王弼《老子注》為底本，逐章整理正文、舊注、今譯與校記；第一至八十一章已上線，全帙完竣。", "introSimp": "《老子》八十一章，分道经、德经。LibreBook 以王弼《老子注》为底本，逐章整理正文、旧注、今译与校记；第一至八十一章已上线，全帙完竣。" }, "volume": { "id": "daojing", "order": 1, "title": "道經", "titleSimp": "道经" }, "chapter": { "id": "laozi-17", "slug": "17", "order": 17, "title": "第十七章", "titleSimp": "第十七章", "status": "published", "revision": "初校", "review": "待复核", "updated": "2026-10-29", "summary": "以「太上，下知有之」起筆，次言「其次，親而譽之」「其次，畏之」「其次，侮之」，轉出「信不足焉，有不信焉」「悠兮其貴言」，末以「功成事遂，百姓皆謂我自然」收束；附河上公、王弼、成玄英、唐玄宗、嚴遵、李榮、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源、王夫之十三家注疏，嚴遵道經原卷缺卷一至六，此章二條輯文存於《玄德纂疏》，僅見第二、三組；陸希聲、呂惠卿、憨山、魏源、王夫之各以整章一段通釋，吳澄合第十五、十六章為一章、魏源合第十七至十九章為一章，異文並見校記。", "summarySimp": 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