{ "meta": { "book": { "id": "laozi", "title": "老子", "titleSimp": "老子", "author": "老聃", "authorSimp": "老聃", "era": "春秋", "eraSimp": "春秋", "editor": "河上公、王弼等", "editorSimp": "河上公、王弼等", "edition": "王弼《老子注》", "editionSimp": "王弼《老子注》", "slug": "laozi", "baseLabel": "王弼《老子注》", "baseLabelSimp": "王弼《老子注》", "separationLabel": "河上公章句、王弼注、成玄英義疏、唐玄宗御注御疏、嚴遵指歸、李榮注、陸希聲傳、呂惠卿傳、蘇轍老子解、吳澄道德真經注、憨山道德經解、魏源老子本義、俞樾平議、王夫之老子衍十四家", "separationLabelSimp": "河上公章句、王弼注、成玄英义疏、唐玄宗御注御疏、严遵指归、李荣注、陆希声传、吕惠卿传、苏辙老子解、吴澄道德真经注、憨山道德经解、魏源老子本义、俞樾平议、王夫之老子衍十四家", "intro": "《老子》八十一章，分道經、德經。LibreBook 以王弼《老子注》為底本，逐章整理正文、舊注、今譯與校記；第一至八十一章已上線，全帙完竣。", "introSimp": "《老子》八十一章，分道经、德经。LibreBook 以王弼《老子注》为底本，逐章整理正文、旧注、今译与校记；第一至八十一章已上线，全帙完竣。" }, "chapter": { "id": "laozi-23", "no": 23, "part": "道經", "partSimp": "道经", "title": "第二十三章", "titleSimp": "第二十三章", "intro": "《老子》第二十三章，河上公題「虛無」，唐玄宗題「希言自然章」。全章六句：首句標「希言自然」之旨；次句以飄風驟雨不能終朝終日為喻；第三句推言天地尚不能久，況於人乎；第四句言從事於道、德、失三者各同於其所從；第五句言同於道者道亦樂得之，同於德者德亦樂得之，同於失者失亦樂得之；末句言信不足則有不信。河上公以愛言釋希言，以疾風暴雨不能長久喻暴卒之行，以好道、好德、任己失人分釋道、德、失，末以君民相應、同聲相從釋「信不足有不信」；王弼以聽之不聞釋希，謂無味不足聽之言乃自然之至言，以無形無為、不言為教釋從事於道，以得少、累多分釋德、失，末謂隨行其所、同而應之；成玄英以重玄忘言為宗，謂至道絕言、忘言遣教乃契虛玄，以即事即理、境智兩冥釋同於道，以有為躁競、執教生迷釋同於失；唐玄宗以因言悟道、不滯筌蹄釋希言，以暴卒害物喻執教失道，以道用名德、筌蹄魚兔分釋德、失，末以氣同則應、方諸陽燧為喻；嚴遵輯文謂事從於道、道從於事，信不足謂主身、有不信謂天人；李榮謂多言數窮、少言合道，輕躁多言不能全身遠害，道清虛無為、德畜養潤益，失則同罪人受罰；陸希聲以不言之教契自然之理，謂四時之常恆久不已、飄風暴雨非常而忽止，道德既隱則仁義刑禮不得已而為，末以體道、用德、失道三等分釋；呂惠卿謂言出於不言而聽之不聞，天地為暴戾尚不能久，從事於道者能无我，故道、德、失通為一；蘇轍謂言出於自然則簡而中，陰陽不爭則風雨時至，從事於道者合於道則得道、合於德則得德，雖失於所為必有得於道德，末謂信道不篤則因失而疑；吳澄以希言為無言、得道者忘言，謂飄風驟雨反自然之常而不能久，以齊物之齊釋同，謂上中下三等之人皆視之一同，末謂道實不足於己則待人有不以道之實者；憨山謂聖人忘言體道、與時俱化，好辯者如飄風驟雨而不能久，惟從事於道者妙契玄同，失者指世俗庸人，自信之真雖不言而人信；魏源謂希言而玄同自然，風飄雨驟皆非自然，道、德、失統言從事於學之三等，全其自然之謂道、有得於自然之謂德、失其自然之謂失，末謂誠信不足而後人不信；王夫之謂天地違和則不能久、人違和則不能同，凡道皆道、凡德皆德、凡失皆失，道德樂遊於同，喜怒不至則風雨不愆。本站以王弼《老子注》為底本，分列河上公章句、王弼注、成玄英義疏、唐玄宗御注御疏、嚴遵指歸、李榮注、陸希聲傳、呂惠卿傳、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》與王夫之《老子衍》，並附編者今譯，凡十三家舊注。俞樾《諸子平議》此章未列。分章則吳澄、魏源合此章與下章為其第二十章；嚴遵此章輯文二條，見《玄德纂疏》。", "introSimp": "《老子》第二十三章，河上公题「虚无」，唐玄宗题「希言自然章」。全章六句：首句标「希言自然」之旨；次句以飘风骤雨不能终朝终日为喻；第三句推言天地尚不能久，况于人乎；第四句言从事于道、德、失三者各同于其所从；第五句言同于道者道亦乐得之，同于德者德亦乐得之，同于失者失亦乐得之；末句言信不足则有不信。河上公以爱言释希言，以疾风暴雨不能长久喻暴卒之行，以好道、好德、任己失人分释道、德、失，末以君民相应、同声相从释「信不足有不信」；王弼以听之不闻释希，谓无味不足听之言乃自然之至言，以无形无为、不言为教释从事于道，以得少、累多分释德、失，末谓随行其所、同而应之；成玄英以重玄忘言为宗，谓至道绝言、忘言遣教乃契虚玄，以即事即理、境智两冥释同于道，以有为躁竞、执教生迷释同于失；唐玄宗以因言悟道、不滞筌蹄释希言，以暴卒害物喻执教失道，以道用名德、筌蹄鱼兔分释德、失，末以气同则应、方诸阳燧为喻；严遵辑文谓事从于道、道从于事，信不足谓主身、有不信谓天人；李荣谓多言数穷、少言合道，轻躁多言不能全身远害，道清虚无为、德畜养润益，失则同罪人受罚；陆希声以不言之教契自然之理，谓四时之常恒久不已、飘风暴雨非常而忽止，道德既隐则仁义刑礼不得已而为，末以体道、用德、失道三等分释；吕惠卿谓言出于不言而听之不闻，天地为暴戾尚不能久，从事于道者能无我，故道、德、失通为一；苏辙谓言出于自然则简而中，阴阳不争则风雨时至，从事于道者合于道则得道、合于德则得德，虽失于所为必有得于道德，末谓信道不笃则因失而疑；吴澄以希言为无言、得道者忘言，谓飘风骤雨反自然之常而不能久，以齐物之齐释同，谓上中下三等之人皆视之一同，末谓道实不足于己则待人有不以道之实者；憨山谓圣人忘言体道、与时俱化，好辩者如飘风骤雨而不能久，惟从事于道者妙契玄同，失者指世俗庸人，自信之真虽不言而人信；魏源谓希言而玄同自然，风飘雨骤皆非自然，道、德、失统言从事于学之三等，全其自然之谓道、有得于自然之谓德、失其自然之谓失，末谓诚信不足而后人不信；王夫之谓天地违和则不能久、人违和则不能同，凡道皆道、凡德皆德、凡失皆失，道德乐游于同，喜怒不至则风雨不愆。本站以王弼《老子注》为底本，分列河上公章句、王弼注、成玄英义疏、唐玄宗御注御疏、严遵指归、李荣注、陆希声传、吕惠卿传、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》与王夫之《老子衍》，并附编者今译，凡十三家旧注。俞樾《诸子平议》此章未列。分章则吴澄、魏源合此章与下章为其第二十章；严遵此章辑文二条，见《玄德纂疏》。", "guide": "點擊任一句可展開句注；點擊字詞可看本句訓釋；按「諸家並觀」可將同一句的舊注並列對讀，本章十三家舊注。河上公、成玄英、唐玄宗、李榮、蘇轍、吳澄隨句分疏，王弼、嚴遵存輯逸分注；陸希聲、呂惠卿、憨山、魏源、王夫之各以整章一段通釋。", "guideSimp": "点击任一句可展开句注；点击字词可看本句训释；按「诸家并观」可将同一句的旧注并列对读，本章十三家旧注。河上公、成玄英、唐玄宗、李荣、苏辙、吴澄随句分疏，王弼、严遵存辑逸分注；陆希声、吕惠卿、憨山、魏源、王夫之各以整章一段通释。", "slug": "23", "order": 23, "status": "published", "revision": "初校", "review": "待复核", "updated": "2026-10-29", "summary": "以「希言自然」發端，承以「飄風不終朝，驟雨不終日」「孰為此者？天地。天地尚不能久，而況於人乎」二喻，轉出「從事於道者，道者同於道，德者同於德，失者同於失」三層，繼以「同於道者，道亦樂得之」三句申明同類相應，末以「信不足焉，有不信焉」收束；附河上公、王弼、成玄英、唐玄宗、嚴遵、李榮、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源、王夫之十三家注疏，俞樾未列；河上公、王弼、成玄英、唐玄宗、李榮、蘇轍、吳澄逐句分疏，嚴遵存輯文二條，陸希聲、呂惠卿、憨山、魏源、王夫之各以整章一段通釋；河上公題「虛無」、唐玄宗題「希言自然章」，吳澄、魏源以此章合下章為其第二十章，異文並見校記。", "summarySimp": "以「希言自然」发端，承以「飘风不终朝，骤雨不终日」「孰为此者？天地。天地尚不能久，而况于人乎」二喻，转出「从事于道者，道者同于道，德者同于德，失者同于失」三层，继以「同于道者，道亦乐得之」三句申明同类相应，末以「信不足焉，有不信焉」收束；附河上公、王弼、成玄英、唐玄宗、严遵、李荣、陆希声、吕惠卿、苏辙、吴澄、憨山、魏源、王夫之十三家注疏，俞樾未列；河上公、王弼、成玄英、唐玄宗、李荣、苏辙、吴澄逐句分疏，严遵存辑文二条，陆希声、吕惠卿、憨山、魏源、王夫之各以整章一段通释；河上公题「虚无」、唐玄宗题「希言自然章」，吴澄、魏源以此章合下章为其第二十章，异文并见校记。", "dataFile": "data/chapters/laozi-23.json", "relationsFile": "data/commentary-relations-laozi-23.json", "url": "/laozi/23/", "volumeId": "daojing", "volumeTitle": "道經", "volumeTitleSimp": "道经", "orderLabel": "第二十三" }, "edition": { "base": "王弼《老子注》", "baseEdition": "王弼《老子注》通行本", "separation": "河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、嚴遵《道德真經指歸》輯文、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》、王夫之《老子衍》諸本對校；河上公、嚴遵、成玄英、唐玄宗此章據《玄德纂疏》所引", "punctuation": "數字轉錄所附現代標點，本站僅作閱讀輔助，尚未逐字復核原刻", "digital": "中華典藏網、識典古籍、大道家園公開轉錄、Kanripo 漢籍全文資料庫（僅作文字底本）", "caution": "王弼底本作「希言自然。故飄風不終朝，驟雨不終日。孰為此者？天地。天地尚不能久，而況於人乎？故從事於道者，道者同於道，德者同於德，失者同於失。同於道者，道亦樂得之；同於德者，德亦樂得之；同於失者，失亦樂得之。信不足焉，有不信焉」；河上公題「虛無第二十三」，唐玄宗題「希言自然章第二十三」；河上公、成玄英、唐玄宗、李榮、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源諸本無「故飄風」之「故」；蘇轍本「驟雨」作「暴雨」；魏源從《淮南子》，「道者同於道」不重出「道者」二字，「得」上無「樂」字；河上公本末句作「失亦樂失之」；李榮本末句作「同於失者，道失之」；傅奕本「希」作「稀」，「終朝」作「崇朝」，「天地」下有「也」字，惟上句有「焉」字；陸希聲本「信不足」上有「故」字；吳澄、魏源合此章與下章為其第二十章。正文從王弼本，異文見校記。", "baseSimp": "王弼《老子注》", "baseEditionSimp": "王弼《老子注》通行本", "separationSimp": "河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、严遵《道德真经指归》辑文、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》、王夫之《老子衍》诸本对校；河上公、严遵、成玄英、唐玄宗此章据《玄德纂疏》所引", "punctuationSimp": "数字转录所附现代标点，本站仅作阅读辅助，尚未逐字复核原刻", "digitalSimp": "中华典藏网、识典古籍、大道家园公开转录、Kanripo 汉籍全文资料库（仅作文字底本）", "cautionSimp": "王弼底本作「希言自然。故飘风不终朝，骤雨不终日。孰为此者？天地。天地尚不能久，而况于人乎？故从事于道者，道者同于道，德者同于德，失者同于失。同于道者，道亦乐得之；同于德者，德亦乐得之；同于失者，失亦乐得之。信不足焉，有不信焉」；河上公题「虚无第二十三」，唐玄宗题「希言自然章第二十三」；河上公、成玄英、唐玄宗、李荣、陆希声、吕惠卿、苏辙、吴澄、憨山、魏源诸本无「故飘风」之「故」；苏辙本「骤雨」作「暴雨」；魏源从《淮南子》，「道者同于道」不重出「道者」二字，「得」上无「乐」字；河上公本末句作「失亦乐失之」；李荣本末句作「同于失者，道失之」；傅奕本「希」作「稀」，「终朝」作「崇朝」，「天地」下有「也」字，惟上句有「焉」字；陆希声本「信不足」上有「故」字；吴澄、魏源合此章与下章为其第二十章。正文从王弼本，异文见校记。" }, "license": { "historical": "公有領域", "translation": "CC BY-SA 4.0", "code": "MIT" }, "stats": { "sentences": 6, "commentaries": 63, "charNotes": 13, "collations": 12 } }, "sources": [ { "id": "heshanggong", "name": "河上公章句", "short": "河上公", "author": "河上公", "work": "老子道德經章句", "era": "漢", "years": "傳漢文帝時", "color": "#a3542c", "desc": "分章句解，兼重治身與治國；此章題「虛無」，以愛言釋希言，以疾風暴雨不能長久喻暴卒之行，以好道、好德、任己失人分釋道、德、失，末以君民相應、同聲相從釋「信不足有不信」。此章據《玄德纂疏》所引。", "count": 9, "nameSimp": "河上公章句", "workSimp": "老子道德经章句", "authorSimp": "河上公", "eraSimp": "汉", "yearsSimp": "传汉文帝时", "descSimp": "分章句解，兼重治身与治国；此章题「虚无」，以爱言释希言，以疾风暴雨不能长久喻暴卒之行，以好道、好德、任己失人分释道、德、失，末以君民相应、同声相从释「信不足有不信」。此章据《玄德纂疏》所引。", "shortSimp": "河上公" }, { "id": "wangbi", "name": "王弼注", "short": "王注", "author": "王弼", "work": "老子道德經注", "era": "曹魏", "years": "226–249", "color": "#8c5a2b", "desc": "以崇本息末為宗；此章以聽之不聞釋希，謂無味不足聽之言乃自然之至言；以無形無為、不言為教釋從事於道；以得少、累多分釋德、失；末謂隨行其所，故同而應之。", "count": 7, "nameSimp": "王弼注", "workSimp": "老子道德经注", "authorSimp": "王弼", "eraSimp": "曹魏", "yearsSimp": "226–249", "descSimp": "以崇本息末为宗；此章以听之不闻释希，谓无味不足听之言乃自然之至言；以无形无为、不言为教释从事于道；以得少、累多分释德、失；末谓随行其所，故同而应之。", "shortSimp": "王注" }, { "id": "chengxuanying", "name": "成玄英疏", "short": "成疏", "author": "成玄英", "work": "老子道德經義疏", "era": "唐", "years": "約 608–669", "color": "#6b7a4a", "desc": "以重玄雙遣為宗；此章謂至道絕言，唯當忘言遣教乃契虛玄；以即事即理、境智兩冥釋同於道；以有為躁競、執教生迷釋同於失；末謂執言求理則於重玄之境有不信之心。", "count": 7, "nameSimp": "成玄英疏", "workSimp": "老子道德经义疏", "authorSimp": "成玄英", "eraSimp": "唐", "yearsSimp": "约 608–669", "descSimp": "以重玄双遣为宗；此章谓至道绝言，唯当忘言遣教乃契虚玄；以即事即理、境智两冥释同于道；以有为躁竞、执教生迷释同于失；末谓执言求理则于重玄之境有不信之心。", "shortSimp": "成疏" }, { "id": "tangxuanzong", "name": "唐玄宗御注御疏", "short": "御注", "author": "李隆基", "work": "道德真經注疏", "era": "唐", "years": "685–762", "color": "#9b3d3d", "desc": "帝王御注，兼採諸家；御注以因言悟道、不滯於言釋希言，以暴卒害物喻執教失道，以道用名德、筌蹄魚兔分釋德、失，末以氣同則應、方諸陽燧為喻。御疏逐句申釋，歸於忘言契理。此章據《玄德纂疏》所引。", "count": 18, "nameSimp": "唐玄宗御注御疏", "workSimp": "道德真经注疏", "authorSimp": "李隆基", "eraSimp": "唐", "yearsSimp": "685–762", "descSimp": "帝王御注，兼采诸家；御注以因言悟道、不滞于言释希言，以暴卒害物喻执教失道，以道用名德、筌蹄鱼兔分释德、失，末以气同则应、方诸阳燧为喻。御疏逐句申释，归于忘言契理。此章据《玄德纂疏》所引。", "shortSimp": "御注" }, { "id": "yanzun", "name": "嚴遵指歸", "short": "嚴指歸", "author": "嚴遵", "work": "道德真經指歸", "era": "漢", "years": "約前 83–10", "color": "#7a5c3e", "desc": "道經原卷缺卷一至六，此章《玄德纂疏》輯存二條；謂事從於道、道從於事，事從於德、德從於事，事從於失、失從於事；信不足謂主身，有不信謂天人。", "count": 2, "nameSimp": "严遵指归", "workSimp": "道德真经指归", "authorSimp": "严遵", "eraSimp": "汉", "yearsSimp": "约前 83–10", "descSimp": "道经原卷缺卷一至六，此章《玄德纂疏》辑存二条；谓事从于道、道从于事，事从于德、德从于事，事从于失、失从于事；信不足谓主身，有不信谓天人。", "shortSimp": "严指归" }, { "id": "lirong", "name": "李榮注", "short": "李注", "author": "李榮", "work": "道德真經注", "era": "唐", "years": "生卒不詳", "color": "#4f6b7a", "desc": "唐初道士，以重玄遣執解《老》；此章謂多言數窮、少言合道，輕躁多言不能全身遠害；道清虛無為、德畜養潤益；失則同罪人受罰；末以信不足則有不信。", "count": 7, "nameSimp": "李荣注", "workSimp": "道德真经注", "authorSimp": "李荣", "eraSimp": "唐", "yearsSimp": "生卒不详", "descSimp": "唐初道士，以重玄遣执解《老》；此章谓多言数穷、少言合道，轻躁多言不能全身远害；道清虚无为、德畜养润益；失则同罪人受罚；末以信不足则有不信。", "shortSimp": "李注" }, { "id": "luxisheng", "name": "陸希聲傳", "short": "陸傳", "author": "陸希聲", "work": "道德經傳", "era": "唐", "years": "？–895", "color": "#6a5a7a", "desc": "以情性說道器；此章整章一傳，以不言之教契自然之理，謂四時之常恆久不已，飄風暴雨非常而忽止；道德既隱則仁義刑禮不得已而為；末以體道、用德、失道三等分釋，謂信不足則有不信，苟得已而猶為之，誠惑之甚。", "count": 1, "nameSimp": "陆希声传", "workSimp": "道德经传", "authorSimp": "陆希声", "eraSimp": "唐", "yearsSimp": "？–895", "descSimp": "以情性说道器；此章整章一传，以不言之教契自然之理，谓四时之常恒久不已，飘风暴雨非常而忽止；道德既隐则仁义刑礼不得已而为；末以体道、用德、失道三等分释，谓信不足则有不信，苟得已而犹为之，诚惑之甚。", "shortSimp": "陆传" }, { "id": "lvhuiqing", "name": "呂惠卿傳", "short": "呂傳", "author": "呂惠卿", "work": "道德真經傳", "era": "北宋", "years": "1032–1111", "color": "#7a6a4a", "desc": "以道不可名為宗；此章整章一傳，謂言出於不言而聽之不聞，天地為暴戾尚不能久，從事於道者能无我，故道、德、失通為一；唯信不足則有道、德、失之別。", "count": 1, "nameSimp": "吕惠卿传", "workSimp": "道德真经传", "authorSimp": "吕惠卿", "eraSimp": "北宋", "yearsSimp": "1032–1111", "descSimp": "以道不可名为宗；此章整章一传，谓言出于不言而听之不闻，天地为暴戾尚不能久，从事于道者能无我，故道、德、失通为一；唯信不足则有道、德、失之别。", "shortSimp": "吕传" }, { "id": "suzhe", "name": "蘇轍老子解", "short": "蘇解", "author": "蘇轍", "work": "老子解", "era": "北宋", "years": "1039–1112", "color": "#4a6a6a", "desc": "以道在宥天下為說；此章逐段作注，謂言出於自然則簡而中，陰陽不爭則風雨時至；從事於道者合於道則得道、合於德則得德，雖失於所為必有得於道德；末謂信道不篤則因失而疑道。", "count": 4, "nameSimp": "苏辙老子解", "workSimp": "老子解", "authorSimp": "苏辙", "eraSimp": "北宋", "yearsSimp": "1039–1112", "descSimp": "以道在宥天下为说；此章逐段作注，谓言出于自然则简而中，阴阳不争则风雨时至；从事于道者合于道则得道、合于德则得德，虽失于所为必有得于道德；末谓信道不笃则因失而疑道。", "shortSimp": "苏解" }, { "id": "wucheng", "name": "吳澄道德真經注", "short": "吳注", "author": "吳澄", "work": "道德真經注", "era": "元", "years": "1249–1333", "color": "#5a6a3a", "desc": "逐句分疏；此章謂希言即無言，得道者忘言；飄風驟雨反自然之常而不能久；以《齊物論》之齊釋同，謂上中下三等之人皆視之一同；末謂道實不足於己，則待人有不以道之實者。此章與下章合為其第二十章。", "count": 4, "nameSimp": "吴澄道德真经注", "workSimp": "道德真经注", "authorSimp": "吴澄", "eraSimp": "元", "yearsSimp": "1249–1333", "descSimp": "逐句分疏；此章谓希言即无言，得道者忘言；飘风骤雨反自然之常而不能久；以《齐物论》之齐释同，谓上中下三等之人皆视之一同；末谓道实不足于己，则待人有不以道之实者。此章与下章合为其第二十章。", "shortSimp": "吴注" }, { "id": "hanshan", "name": "憨山道德經解", "short": "憨山", "author": "釋德清", "work": "道德經解", "era": "明", "years": "1546–1623", "color": "#705a4a", "desc": "以內聖外王、返樸還淳為宗；此章整章一注，謂聖人忘言體道、與時俱化，好辯者如飄風驟雨而不能久；惟從事於道者妙契玄同；失者指世俗庸人；自信之真雖不言而人信。", "count": 1, "nameSimp": "憨山道德经解", "workSimp": "道德经解", "authorSimp": "释德清", "eraSimp": "明", "yearsSimp": "1546–1623", "descSimp": "以内圣外王、返朴还淳为宗；此章整章一注，谓圣人忘言体道、与时俱化，好辩者如飘风骤雨而不能久；惟从事于道者妙契玄同；失者指世俗庸人；自信之真虽不言而人信。", "shortSimp": "憨山" }, { "id": "weiyuan", "name": "魏源老子本義", "short": "魏本義", "author": "魏源", "work": "老子本義", "era": "清", "years": "1794–1857", "color": "#3d5a6a", "desc": "清儒治《老》，重校勘與通義；此章與下章合為其第二十章，謂希言而玄同自然，風飄雨驟皆非自然；道、德、失統言從事於學之三等，全其自然之謂道、有得於自然之謂德、失其自然之謂失；末謂誠信不足而後人不信。其本從《淮南子》，無重出「道者」二字。", "count": 1, "nameSimp": "魏源老子本义", "workSimp": "老子本义", "authorSimp": "魏源", "eraSimp": "清", "yearsSimp": "1794–1857", "descSimp": "清儒治《老》，重校勘与通义；此章与下章合为其第二十章，谓希言而玄同自然，风飘雨骤皆非自然；道、德、失统言从事于学之三等，全其自然之谓道、有得于自然之谓德、失其自然之谓失；末谓诚信不足而后人不信。其本从《淮南子》，无重出「道者」二字。", "shortSimp": "魏本义" }, { "id": "wangfuzhi", "name": "船山衍", "short": "船山", "author": "王夫之", "work": "老子衍", "era": "清", "years": "1619–1692", "color": "#3f5d52", "desc": "以「含文資不足」為說；此章整章一注，謂天地違和則不能久、人違和則不能同；凡道皆道、凡德皆德、凡失皆失，道德樂遊於同；喜怒不至則風雨不愆。其本無重出「道者」二字。", "count": 1, "nameSimp": "船山衍", "workSimp": "老子衍", "authorSimp": "王夫之", "eraSimp": "清", "yearsSimp": "1619–1692", "descSimp": "以「含文资不足」为说；此章整章一注，谓天地违和则不能久、人违和则不能同；凡道皆道、凡德皆德、凡失皆失，道德乐游于同；喜怒不至则风雨不愆。其本无重出「道者」二字。", "shortSimp": "船山" }, { "id": "translator", "name": "本站今譯", "short": "今譯", "author": "LibreBook 編者", "work": "今譯", "era": "當代", "years": "", "color": "#8a8a8a", "desc": "編者據舊注與上下文所作語體今譯，供閱讀參照。", "count": 6, "nameSimp": "本站今译", "workSimp": "今译", "authorSimp": "LibreBook 编者", "eraSimp": "当代", "yearsSimp": "", "descSimp": "编者据旧注与上下文所作语体今译，供阅读参照。", "shortSimp": "今译" } ], "sentences": [ { "id": "s001", "paragraph": 1, "text": "希言自然。", "textSimp": "希言自然。", "translation": "言语稀少，才合乎自然。", "translationTrad": "言語稀少，才合乎自然。", "noteIds": [ "c001", "c010", "c017", "c024", "c025", "c044", "c051", "c052", "c053", "c057", "c061", "c062", "c063" ], "noteCount": 13, "charNoteIds": [ "n001" ], "key": "laozi-23:s001", "n": 1 }, { "id": "s002", "paragraph": 1, "text": "故飄風不終朝，驟雨不終日。", "textSimp": "故飘风不终朝，骤雨不终日。", "translation": "所以狂风刮不了一个早晨，暴雨下不了一整天。", "translationTrad": "所以狂風刮不了一個早晨，暴雨下不了一整天。", "noteIds": [ "c002", "c011", "c018", "c026", "c027", "c045", "c051", "c052", "c054", "c058", "c061", "c062", "c063" ], "noteCount": 13, "charNoteIds": [ "n002", "n003", "n004" ], "key": "laozi-23:s002", "n": 2 }, { "id": "s003", "paragraph": 1, "text": "孰為此者？天地。天地尚不能久，而況於人乎？", "textSimp": "孰为此者？天地。天地尚不能久，而况于人乎？", "translation": "谁造成这样的狂风暴雨？是天地。天地尚且不能让狂暴的风雨长久，何况人呢？", "translationTrad": "誰造成這樣的狂風暴雨？是天地。天地尚且不能讓狂暴的風雨長久，何況人呢？", "noteIds": [ "c003", "c011", "c019", "c028", "c029", "c046", "c051", "c052", "c054", "c058", "c061", "c062", "c063" ], "noteCount": 13, "charNoteIds": [ "n005", "n006" ], "key": "laozi-23:s003", "n": 3 }, { "id": "s004", "paragraph": 1, "text": "故從事於道者，道者同於道，德者同於德，失者同於失。", "textSimp": "故从事于道者，道者同于道，德者同于德，失者同于失。", "translation": "所以从事于道的人，就与道相同；从事于德的人，就与德相同；从事于失的人，就与失相同。", "translationTrad": "所以從事於道的人，就與道相同；從事於德的人，就與德相同；從事於失的人，就與失相同。", "noteIds": [ "c004", "c005", "c006", "c007", "c012", "c013", "c014", "c020", "c021", "c022", "c030", "c031", "c032", "c033", "c034", "c035", "c036", "c037", "c047", "c048", "c049", "c051", "c052", "c055", "c059", "c061", "c062", "c063" ], "noteCount": 28, "charNoteIds": [ "n007", "n008", "n009", "n010" ], "key": "laozi-23:s004", "n": 4 }, { "id": "s005", "paragraph": 1, "text": "同於道者，道亦樂得之；同於德者，德亦樂得之；同於失者，失亦樂得之。", "textSimp": "同于道者，道亦乐得之；同于德者，德亦乐得之；同于失者，失亦乐得之。", "translation": "与道相同的人，道也乐于得到他；与德相同的人，德也乐于得到他；与失相同的人，失也乐于得到他。", "translationTrad": "與道相同的人，道也樂於得到他；與德相同的人，德也樂於得到他；與失相同的人，失也樂於得到他。", "noteIds": [ "c008", "c015", "c038", "c039", "c042", "c051", "c052", "c055", "c060", "c061", "c062", "c063" ], "noteCount": 12, "charNoteIds": [ "n011" ], "key": "laozi-23:s005", "n": 5 }, { "id": "s006", "paragraph": 1, "text": "信不足焉，有不信焉。", "textSimp": "信不足焉，有不信焉。", "translation": "诚信不足，就会出现不信任。", "translationTrad": "誠信不足，就會出現不信任。", "noteIds": [ "c009", "c016", "c023", "c040", "c041", "c043", "c050", "c051", "c052", "c056", "c060", "c061", "c062", "c063" ], "noteCount": 14, "charNoteIds": [ "n012", "n013" ], "key": "laozi-23:s006", "n": 6 } ], "commentaries": [ { "id": "c001", "block": 0, "source": "heshanggong", "target": { "start": "s001", "end": "s001" }, "lemma": "希言", "kind": "note", "text": "希言謂愛言，愛言者自然之道也。", "authorNote": "", "citation": "河上公《老子道德經章句》（《玄德纂疏》所引）", "textSimp": "希言谓爱言，爱言者自然之道也。", "citationFull": "河上公《老子道德經章句》（《玄德纂疏》所引）", "citationSimp": "河上公《老子道德经章句》（《玄德纂疏》所引）", "lemmaSimp": "希言" }, { "id": "c002", "block": 0, "source": "heshanggong", "target": { "start": "s002", "end": "s002" }, "lemma": "飄風不終朝，驟雨不終日", "kind": "note", "text": "飄風疾風，驟雨暴雨，言疾風不能長，暴雨不能久也。", "authorNote": "", "citation": "河上公《老子道德經章句》（《玄德纂疏》所引）", "textSimp": "飘风疾风，骤雨暴雨，言疾风不能长，暴雨不能久也。", "citationFull": "河上公《老子道德經章句》（《玄德纂疏》所引）", "citationSimp": "河上公《老子道德经章句》（《玄德纂疏》所引）", "lemmaSimp": "飘风不终朝，骤雨不终日" }, { "id": "c003", "block": 0, "source": "heshanggong", "target": { "start": "s003", "end": "s003" }, "lemma": "孰為此者？天地", "kind": "note", "text": "孰，誰也。誰為飄風暴雨者乎？天地所為。天地尚不能久，不終於朝暮也。而況於人乎？天地至神，合為飄風暴雨，不能使終朝至暮，何況人欲為暴卒也。", "authorNote": "", "citation": "河上公《老子道德經章句》（《玄德纂疏》所引）", "textSimp": "孰，谁也。谁为飘风暴雨者乎？天地所为。天地尚不能久，不终于朝暮也。而况于人乎？天地至神，合为飘风暴雨，不能使终朝至暮，何况人欲为暴卒也。", "citationFull": "河上公《老子道德經章句》（《玄德纂疏》所引）", "citationSimp": "河上公《老子道德经章句》（《玄德纂疏》所引）", "lemmaSimp": "孰为此者？天地" }, { "id": "c004", "block": 0, "source": "heshanggong", "target": { "start": "s004", "end": "s004" }, "lemma": "從事於道者", "kind": "note", "text": "從，為也。人為事當如道安靜，不當如飄風驟雨也。", "authorNote": "", "citation": "河上公《老子道德經章句》（《玄德纂疏》所引）", "textSimp": "从，为也。人为事当如道安静，不当如飘风骤雨也。", "citationFull": "河上公《老子道德經章句》（《玄德纂疏》所引）", "citationSimp": "河上公《老子道德经章句》（《玄德纂疏》所引）", "lemmaSimp": "从事于道者" }, { "id": "c005", "block": 0, "source": "heshanggong", "target": { "start": "s004", "end": "s004" }, "lemma": "道者同於道", "kind": "note", "text": "道者謂好道人也。同於道者，所謂與道同者也。", "authorNote": "", "citation": "河上公《老子道德經章句》（《玄德纂疏》所引）", "textSimp": "道者谓好道人也。同于道者，所谓与道同者也。", "citationFull": "河上公《老子道德經章句》（《玄德纂疏》所引）", "citationSimp": "河上公《老子道德经章句》（《玄德纂疏》所引）", "lemmaSimp": "道者同于道" }, { "id": "c006", "block": 0, "source": "heshanggong", "target": { "start": "s004", "end": "s004" }, "lemma": "德者同於德", "kind": "note", "text": "德謂好德人也。同於德者，所為與德同也。", "authorNote": "", "citation": "河上公《老子道德經章句》（《玄德纂疏》所引）", "textSimp": "德谓好德人也。同于德者，所为与德同也。", "citationFull": "河上公《老子道德經章句》（《玄德纂疏》所引）", "citationSimp": "河上公《老子道德经章句》（《玄德纂疏》所引）", "lemmaSimp": "德者同于德" }, { "id": "c007", "block": 0, "source": "heshanggong", "target": { "start": "s004", "end": "s004" }, "lemma": "失者同於失", "kind": "note", "text": "失謂任己失人也。同於失者，所謂與失同也。", "authorNote": "", "citation": "河上公《老子道德經章句》（《玄德纂疏》所引）", "textSimp": "失谓任己失人也。同于失者，所谓与失同也。", "citationFull": "河上公《老子道德經章句》（《玄德纂疏》所引）", "citationSimp": "河上公《老子道德经章句》（《玄德纂疏》所引）", "lemmaSimp": "失者同于失" }, { "id": "c008", "block": 0, "source": "heshanggong", "target": { "start": "s005", "end": "s005" }, "lemma": "同於道者，道亦樂得之", "kind": "note", "text": "與道同者，道亦樂得之；與德同者，德亦樂得之；與失同者，失亦樂得之。", "authorNote": "《玄德纂疏》所引經注相連，今存注文。", "citation": "河上公《老子道德經章句》（《玄德纂疏》所引）", "textSimp": "与道同者，道亦乐得之；与德同者，德亦乐得之；与失同者，失亦乐得之。", "citationFull": "河上公《老子道德經章句》（《玄德纂疏》所引）（《玄德纂疏》所引經注相連，今存注文。）", "citationSimp": "河上公《老子道德经章句》（《玄德纂疏》所引）", "authorNoteSimp": "《玄德纂疏》所引经注相连，今存注文。", "lemmaSimp": "同于道者，道亦乐得之" }, { "id": "c009", "block": 0, "source": "heshanggong", "target": { "start": "s006", "end": "s006" }, "lemma": "信不足焉，有不信焉", "kind": "note", "text": "信不足，君信不足於下；有不信，下則應君以不信。此言物類相從，同聲相應，雲從龍，風從虎，水流濕，火就燥者也。", "authorNote": "", "citation": "河上公《老子道德經章句》（《玄德纂疏》所引）", "textSimp": "信不足，君信不足于下；有不信，下则应君以不信。此言物类相从，同声相应，云从龙，风从虎，水流湿，火就燥者也。", "citationFull": "河上公《老子道德經章句》（《玄德纂疏》所引）", "citationSimp": "河上公《老子道德经章句》（《玄德纂疏》所引）", "lemmaSimp": "信不足焉，有不信焉" }, { "id": "c010", "block": 0, "source": "wangbi", "target": { "start": "s001", "end": "s001" }, "lemma": "希言自然", "kind": "note", "text": "聽之不聞名曰希。下章言道之出言，淡兮其無味也，視之不足見，聽之不足聞。然則無味不足聽之言，乃是自然之至言也。", "authorNote": "", "citation": "王弼《老子道德經注》（《道藏》本）", "textSimp": "听之不闻名曰希。下章言道之出言，淡兮其无味也，视之不足见，听之不足闻。然则无味不足听之言，乃是自然之至言也。", "citationFull": "王弼《老子道德經注》（《道藏》本）", "citationSimp": "王弼《老子道德经注》（《道藏》本）", "lemmaSimp": "希言自然" }, { "id": "c011", "block": 0, "source": "wangbi", "target": { "start": "s002", "end": "s003" }, "lemma": "飄風不終朝，驟雨不終日", "kind": "note", "text": "言暴疾美興不長也。", "authorNote": "道藏本此注在「而況於人乎」下，總釋一節。", "citation": "王弼《老子道德經注》（《道藏》本）", "textSimp": "言暴疾美兴不长也。", "citationFull": "王弼《老子道德經注》（《道藏》本）（道藏本此注在「而況於人乎」下，總釋一節。）", "citationSimp": "王弼《老子道德经注》（《道藏》本）", "authorNoteSimp": "道藏本此注在「而况于人乎」下，总释一节。", "lemmaSimp": "飘风不终朝，骤雨不终日" }, { "id": "c012", "block": 0, "source": "wangbi", "target": { "start": "s004", "end": "s004" }, "lemma": "從事於道者", "kind": "note", "text": "從事，謂舉動從事於道者也。道以無形無為成濟萬物，故從事於道者以無為為君，不言為教，綿綿若存，而物得其真，與道同體，故曰同於道。", "authorNote": "", "citation": "王弼《老子道德經注》（《道藏》本）", "textSimp": "从事，谓举动从事于道者也。道以无形无为成济万物，故从事于道者以无为为君，不言为教，绵绵若存，而物得其真，与道同体，故曰同于道。", "citationFull": "王弼《老子道德經注》（《道藏》本）", "citationSimp": "王弼《老子道德经注》（《道藏》本）", "lemmaSimp": "从事于道者" }, { "id": "c013", "block": 0, "source": "wangbi", "target": { "start": "s004", "end": "s004" }, "lemma": "德者同於德", "kind": "note", "text": "得少也。少則得，故曰得也。行得則與得同體，故曰同於得也。", "authorNote": "", "citation": "王弼《老子道德經注》（《道藏》本）", "textSimp": "得少也。少则得，故曰得也。行得则与得同体，故曰同于得也。", "citationFull": "王弼《老子道德經注》（《道藏》本）", "citationSimp": "王弼《老子道德经注》（《道藏》本）", "lemmaSimp": "德者同于德" }, { "id": "c014", "block": 0, "source": "wangbi", "target": { "start": "s004", "end": "s004" }, "lemma": "失者同於失", "kind": "note", "text": "失累多也。累多則失，故曰失。行失則與失同體，故曰同於失也。", "authorNote": "", "citation": "王弼《老子道德經注》（《道藏》本）", "textSimp": "失累多也。累多则失，故曰失。行失则与失同体，故曰同于失也。", "citationFull": "王弼《老子道德經注》（《道藏》本）", "citationSimp": "王弼《老子道德经注》（《道藏》本）", "lemmaSimp": "失者同于失" }, { "id": "c015", "block": 0, "source": "wangbi", "target": { "start": "s005", "end": "s005" }, "lemma": "同於道者，道亦樂得之", "kind": "note", "text": "言隨行其所，故同而應之。", "authorNote": "", "citation": "王弼《老子道德經注》（《道藏》本）", "textSimp": "言随行其所，故同而应之。", "citationFull": "王弼《老子道德經注》（《道藏》本）", "citationSimp": "王弼《老子道德经注》（《道藏》本）", "lemmaSimp": "同于道者，道亦乐得之" }, { "id": "c016", "block": 0, "source": "wangbi", "target": { "start": "s006", "end": "s006" }, "lemma": "信不足焉，有不信焉", "kind": "note", "text": "忠信不足於下焉，有不信也。", "authorNote": "", "citation": "王弼《老子道德經注》（《道藏》本）", "textSimp": "忠信不足于下焉，有不信也。", "citationFull": "王弼《老子道德經注》（《道藏》本）", "citationSimp": "王弼《老子道德经注》（《道藏》本）", "lemmaSimp": "信不足焉，有不信焉" }, { "id": "c017", "block": 0, "source": "chengxuanying", "target": { "start": "s001", "end": "s001" }, "lemma": "希言自然", "kind": "note", "text": "希，簡少也。希言猶忘言。自然者，重玄之極道也。欲明至道絕言，言即乖理，唯當忘言遣教，適可契會虛玄也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "textSimp": "希，简少也。希言犹忘言。自然者，重玄之极道也。欲明至道绝言，言即乖理，唯当忘言遣教，适可契会虚玄也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》所引）", "lemmaSimp": "希言自然" }, { "id": "c018", "block": 0, "source": "chengxuanying", "target": { "start": "s002", "end": "s002" }, "lemma": "飄風不終朝，驟雨不終日", "kind": "note", "text": "飄，疾之風；驟，暴之雨。曾不崇朝，何能竟日？譬滯言之多，執教生迷，妄為躁行以求速報，既乖至理，不可久長，故取譬飄風，方之驟雨。日是朝之總，朝是日之別；別則譬念念新新，總則喻百年之壽，通是無常故也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "textSimp": "飘，疾之风；骤，暴之雨。曾不崇朝，何能竟日？譬滞言之多，执教生迷，妄为躁行以求速报，既乖至理，不可久长，故取譬飘风，方之骤雨。日是朝之总，朝是日之别；别则譬念念新新，总则喻百年之寿，通是无常故也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》所引）", "lemmaSimp": "飘风不终朝，骤雨不终日" }, { "id": "c019", "block": 0, "source": "chengxuanying", "target": { "start": "s003", "end": "s003" }, "lemma": "孰為此者？天地", "kind": "note", "text": "孰，誰也。假問誰為此風雨，答云：是天地二儀，生化有大神力，飄風驟雨尚不能久，況人為躁行，其可久乎？", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "textSimp": "孰，谁也。假问谁为此风雨，答云：是天地二仪，生化有大神力，飘风骤雨尚不能久，况人为躁行，其可久乎？", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》所引）", "lemmaSimp": "孰为此者？天地" }, { "id": "c020", "block": 0, "source": "chengxuanying", "target": { "start": "s004", "end": "s004" }, "lemma": "從事於道者", "kind": "note", "text": "從，隨順也；事，世物也。言至德之人即事即理，即道即物，故能隨順世事而恆自虛通。此猶是孔德唯道是從之義。道得之者，只為即事即理，所以境智兩冥，能所相會，道得之猶得道也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "textSimp": "从，随顺也；事，世物也。言至德之人即事即理，即道即物，故能随顺世事而恒自虚通。此犹是孔德唯道是从之义。道得之者，只为即事即理，所以境智两冥，能所相会，道得之犹得道也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》所引）", "lemmaSimp": "从事于道者" }, { "id": "c021", "block": 0, "source": "chengxuanying", "target": { "start": "s004", "end": "s004" }, "lemma": "道者同於道，德者同於德", "kind": "note", "text": "道既是常道，德即是上德，體教忘言，為行同於上德，上德亦自然符應而相會也。道是德之體，德是道之用，就體言道，就用言德，故有二文也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "textSimp": "道既是常道，德即是上德，体教忘言，为行同于上德，上德亦自然符应而相会也。道是德之体，德是道之用，就体言道，就用言德，故有二文也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》所引）", "lemmaSimp": "道者同于道，德者同于德" }, { "id": "c022", "block": 0, "source": "chengxuanying", "target": { "start": "s004", "end": "s004" }, "lemma": "失者同於失", "kind": "note", "text": "有為躁競，執教生迷，既而為行同於失理之人，所以不能虛心冥會，而言道失者，猶失道也。故《西昇經》云：宿世不學問，今復愈失鄰也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "textSimp": "有为躁竞，执教生迷，既而为行同于失理之人，所以不能虚心冥会，而言道失者，犹失道也。故《西升经》云：宿世不学问，今复愈失邻也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》所引）", "lemmaSimp": "失者同于失" }, { "id": "c023", "block": 0, "source": "chengxuanying", "target": { "start": "s006", "end": "s006" }, "lemma": "信不足焉，有不信焉", "kind": "note", "text": "不能忘言而執言求理，雖名信道，於理未足，所以執滯名教，未達真源，故於重玄之境有不信之心也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "textSimp": "不能忘言而执言求理，虽名信道，于理未足，所以执滞名教，未达真源，故于重玄之境有不信之心也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》所引）", "lemmaSimp": "信不足焉，有不信焉" }, { "id": "c024", "block": 0, "source": "tangxuanzong", "target": { "start": "s001", "end": "s001" }, "lemma": "希言自然", "kind": "note", "text": "希言者，忘言也。不云忘言而云希者，明因言以證道，不可都忘；悟道則言忘，故云希爾。若能因言悟道，不滯於言，則合自然矣。", "authorNote": "", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "textSimp": "希言者，忘言也。不云忘言而云希者，明因言以证道，不可都忘；悟道则言忘，故云希尔。若能因言悟道，不滞于言，则合自然矣。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》所引御注御疏）", "lemmaSimp": "希言自然" }, { "id": "c025", "block": 0, "source": "tangxuanzong", "target": { "start": "s001", "end": "s001" }, "lemma": "希言自然", "kind": "subcommentary", "text": "此明言教不可執滯也。希言者，忘言也。夫言者在理，執滯非悟教之人，理必因言；都忘失求悟之漸，則明因言以詮理，不可都忘；悟理則言忘，故云希爾。若能因彼言教，悟證精微，不滯筌蹄，則合於自然矣，故云希言自然也。", "authorNote": "", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "textSimp": "此明言教不可执滞也。希言者，忘言也。夫言者在理，执滞非悟教之人，理必因言；都忘失求悟之渐，则明因言以诠理，不可都忘；悟理则言忘，故云希尔。若能因彼言教，悟证精微，不滞筌蹄，则合于自然矣，故云希言自然也。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》所引御注御疏）", "lemmaSimp": "希言自然" }, { "id": "c026", "block": 0, "source": "tangxuanzong", "target": { "start": "s002", "end": "s002" }, "lemma": "飄風不終朝，驟雨不終日", "kind": "note", "text": "風雨飄驟則暴卒而害物，言教執滯則失道而生迷也。", "authorNote": "", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "textSimp": "风雨飘骤则暴卒而害物，言教执滞则失道而生迷也。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》所引御注御疏）", "lemmaSimp": "飘风不终朝，骤雨不终日" }, { "id": "c027", "block": 0, "source": "tangxuanzong", "target": { "start": "s002", "end": "s002" }, "lemma": "飄風不終朝，驟雨不終日", "kind": "subcommentary", "text": "飄風，狂疾之風也；驟雨，暴急之雨也。夫風者所以散物，雨者所以潤物；若狂疾暴急，則害於物而不久，以況言教所以詮理，若執言滯教，則無由悟了，必失道而生迷，故風雨不可飄驟，言教不可執滯也。欲明忘言即合自然，故舉飄雨之喻也。", "authorNote": "", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "textSimp": "飘风，狂疾之风也；骤雨，暴急之雨也。夫风者所以散物，雨者所以润物；若狂疾暴急，则害于物而不久，以况言教所以诠理，若执言滞教，则无由悟了，必失道而生迷，故风雨不可飘骤，言教不可执滞也。欲明忘言即合自然，故举飘雨之喻也。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》所引御注御疏）", "lemmaSimp": "飘风不终朝，骤雨不终日" }, { "id": "c028", "block": 0, "source": "tangxuanzong", "target": { "start": "s003", "end": "s003" }, "lemma": "天地尚不能久，而況於人乎", "kind": "note", "text": "天地至大，欲為暴卒則傷於物，尚不能久，以況於人執言滯教則害於道，欲求了悟，其可得乎？", "authorNote": "", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "textSimp": "天地至大，欲为暴卒则伤于物，尚不能久，以况于人执言滞教则害于道，欲求了悟，其可得乎？", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》所引御注御疏）", "lemmaSimp": "天地尚不能久，而况于人乎" }, { "id": "c029", "block": 0, "source": "tangxuanzong", "target": { "start": "s003", "end": "s003" }, "lemma": "天地尚不能久，而況於人乎", "kind": "subcommentary", "text": "孰，誰也。設問云：誰為此飄風驟雨者？答云：天地。天地至大，欲為狂暴，尚不能久，況於凡人執滯言教而為卒暴，不能虛忘，漸致造極，欲求了悟，其可得乎？", "authorNote": "", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "textSimp": "孰，谁也。设问云：谁为此飘风骤雨者？答云：天地。天地至大，欲为狂暴，尚不能久，况于凡人执滞言教而为卒暴，不能虚忘，渐致造极，欲求了悟，其可得乎？", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》所引御注御疏）", "lemmaSimp": "天地尚不能久，而况于人乎" }, { "id": "c030", "block": 0, "source": "tangxuanzong", "target": { "start": "s004", "end": "s004" }, "lemma": "從事於道者", "kind": "note", "text": "故從事於道之人，當不執滯言教也。", "authorNote": "", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "textSimp": "故从事于道之人，当不执滞言教也。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》所引御注御疏）", "lemmaSimp": "从事于道者" }, { "id": "c031", "block": 0, "source": "tangxuanzong", "target": { "start": "s004", "end": "s004" }, "lemma": "從事於道者", "kind": "subcommentary", "text": "從，順也。虛極至道，沖用無方，在物則通，未嘗凝滯，故凡人欲體斯妙而順事者，不當有所執滯爾，故云從事於道。", "authorNote": "", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "textSimp": "从，顺也。虚极至道，冲用无方，在物则通，未尝凝滞，故凡人欲体斯妙而顺事者，不当有所执滞尔，故云从事于道。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》所引御注御疏）", "lemmaSimp": "从事于道者" }, { "id": "c032", "block": 0, "source": "tangxuanzong", "target": { "start": "s004", "end": "s004" }, "lemma": "道者同於道", "kind": "note", "text": "體道者悟道忘言，即同於道矣。", "authorNote": "", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "textSimp": "体道者悟道忘言，即同于道矣。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》所引御注御疏）", "lemmaSimp": "道者同于道" }, { "id": "c033", "block": 0, "source": "tangxuanzong", "target": { "start": "s004", "end": "s004" }, "lemma": "道者同於道", "kind": "subcommentary", "text": "順事於道之人，故謂之道者。謂能順事於道，則不凝滯，悟了言教，一無封執，可與道同，故云同於道爾。", "authorNote": "", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "textSimp": "顺事于道之人，故谓之道者。谓能顺事于道，则不凝滞，悟了言教，一无封执，可与道同，故云同于道尔。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》所引御注御疏）", "lemmaSimp": "道者同于道" }, { "id": "c034", "block": 0, "source": "tangxuanzong", "target": { "start": "s004", "end": "s004" }, "lemma": "德者同於德", "kind": "note", "text": "德者，道用之名人。能體道忘功，則其所施為同於道用矣。", "authorNote": "", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "textSimp": "德者，道用之名人。能体道忘功，则其所施为同于道用矣。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》所引御注御疏）", "lemmaSimp": "德者同于德" }, { "id": "c035", "block": 0, "source": "tangxuanzong", "target": { "start": "s004", "end": "s004" }, "lemma": "德者同於德", "kind": "subcommentary", "text": "德者，道用之名也，謂其功用被物，物之所得，故謂之德爾。謂體悟之人順事於道，豈唯自能了出，抑亦功濟蒼生；被其德者忘其功，凡所施為同於道用，故云德者同於德爾。", "authorNote": "", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "textSimp": "德者，道用之名也，谓其功用被物，物之所得，故谓之德尔。谓体悟之人顺事于道，岂唯自能了出，抑亦功济苍生；被其德者忘其功，凡所施为同于道用，故云德者同于德尔。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》所引御注御疏）", "lemmaSimp": "德者同于德" }, { "id": "c036", "block": 0, "source": "tangxuanzong", "target": { "start": "s004", "end": "s004" }, "lemma": "失者同於失", "kind": "note", "text": "執言滯教，無由悟了，不悟即迷道，故自同於失。", "authorNote": "", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "textSimp": "执言滞教，无由悟了，不悟即迷道，故自同于失。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》所引御注御疏）", "lemmaSimp": "失者同于失" }, { "id": "c037", "block": 0, "source": "tangxuanzong", "target": { "start": "s004", "end": "s004" }, "lemma": "失者同於失", "kind": "subcommentary", "text": "失者，謂執滯言教而失道也。夫言教者，道理之筌蹄也；有筌蹄者，乃在魚兔。今滯守筌蹄則失魚兔矣，執滯言教則失妙理矣；失妙理則無由得道，是同於失矣。", "authorNote": "", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "textSimp": "失者，谓执滞言教而失道也。夫言教者，道理之筌蹄也；有筌蹄者，乃在鱼兔。今滞守筌蹄则失鱼兔矣，执滞言教则失妙理矣；失妙理则无由得道，是同于失矣。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》所引御注御疏）", "lemmaSimp": "失者同于失" }, { "id": "c038", "block": 0, "source": "tangxuanzong", "target": { "start": "s005", "end": "s005" }, "lemma": "同於道者，道亦樂得之", "kind": "note", "text": "方諸挹水，陽燧引火，類族辨物，斷焉可知。", "authorNote": "", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "textSimp": "方诸挹水，阳燧引火，类族辨物，断焉可知。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》所引御注御疏）", "lemmaSimp": "同于道者，道亦乐得之" }, { "id": "c039", "block": 0, "source": "tangxuanzong", "target": { "start": "s005", "end": "s005" }, "lemma": "同於道者，道亦樂得之", "kind": "subcommentary", "text": "此明氣同則應也。故虎嘯風起，鶴鳴子和；性殊則肝膽楚越，道合則夷夏同風。以類相從，物無違者，故同道則道應，同失則失來，猶方諸挹月而水流，陽燧照日而火就爾，故云同於道者道亦得之。", "authorNote": "", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "textSimp": "此明气同则应也。故虎啸风起，鹤鸣子和；性殊则肝胆楚越，道合则夷夏同风。以类相从，物无违者，故同道则道应，同失则失来，犹方诸挹月而水流，阳燧照日而火就尔，故云同于道者道亦得之。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》所引御注御疏）", "lemmaSimp": "同于道者，道亦乐得之" }, { "id": "c040", "block": 0, "source": "tangxuanzong", "target": { "start": "s006", "end": "s006" }, "lemma": "信不足焉，有不信焉", "kind": "note", "text": "執言滯教，不能悟了，是於信不足也；自同於失，失亦樂來，是有不信也。", "authorNote": "", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "textSimp": "执言滞教，不能悟了，是于信不足也；自同于失，失亦乐来，是有不信也。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》所引御注御疏）", "lemmaSimp": "信不足焉，有不信焉" }, { "id": "c041", "block": 0, "source": "tangxuanzong", "target": { "start": "s006", "end": "s006" }, "lemma": "信不足焉，有不信焉", "kind": "subcommentary", "text": "言人之所以不能體了證理忘言，謂於信悟不足而生惑滯；既生惑滯，則執言求悟；執言求悟，則卻生迷倒，是有不信應之也，故云有不信也。", "authorNote": "", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "textSimp": "言人之所以不能体了证理忘言，谓于信悟不足而生惑滞；既生惑滞，则执言求悟；执言求悟，则却生迷倒，是有不信应之也，故云有不信也。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》所引御注御疏）", "lemmaSimp": "信不足焉，有不信焉" }, { "id": "c042", "block": 0, "source": "yanzun", "target": { "start": "s005", "end": "s005" }, "lemma": "同於道者，道亦樂得之", "kind": "note", "text": "事從於道，道從於事；事從於德，德從於事；事從於失，失從於事。", "authorNote": "", "citation": "嚴遵《道德真經指歸》（《玄德纂疏》輯文）", "textSimp": "事从于道，道从于事；事从于德，德从于事；事从于失，失从于事。", "citationFull": "嚴遵《道德真經指歸》（《玄德纂疏》輯文）", "citationSimp": "严遵《道德真经指归》（《玄德纂疏》辑文）", "lemmaSimp": "同于道者，道亦乐得之" }, { "id": "c043", "block": 0, "source": "yanzun", "target": { "start": "s006", "end": "s006" }, "lemma": "信不足焉，有不信焉", "kind": "note", "text": "信不足謂主身也，有不信謂天人也。", "authorNote": "", "citation": "嚴遵《道德真經指歸》（《玄德纂疏》輯文）", "textSimp": "信不足谓主身也，有不信谓天人也。", "citationFull": "嚴遵《道德真經指歸》（《玄德纂疏》輯文）", "citationSimp": "严遵《道德真经指归》（《玄德纂疏》辑文）", "lemmaSimp": "信不足焉，有不信焉" }, { "id": "c044", "block": 0, "source": "lirong", "target": { "start": "s001", "end": "s001" }, "lemma": "希言自然", "kind": "note", "text": "希，少也。多言數窮，少言合道，故曰自然。道則非無非有，理亦非少非多，欲明多言之失真，故借少言而合道。", "authorNote": "", "citation": "李榮《道德真經注》（《道藏》本，參《玄德纂疏》所引）", "textSimp": "希，少也。多言数穷，少言合道，故曰自然。道则非无非有，理亦非少非多，欲明多言之失真，故借少言而合道。", "citationFull": "李榮《道德真經注》（《道藏》本，參《玄德纂疏》所引）", "citationSimp": "李荣《道德真经注》（《道藏》本，参《玄德纂疏》所引）", "lemmaSimp": "希言自然" }, { "id": "c045", "block": 0, "source": "lirong", "target": { "start": "s002", "end": "s002" }, "lemma": "飄風不終朝，驟雨不終日", "kind": "note", "text": "迅風暴雨尚不竟日終朝，輕躁多言豈得全身遠害？少言合理則十日雨、五日風也；多言有損則狂風暴雨也。", "authorNote": "", "citation": "李榮《道德真經注》（《道藏》本，參《玄德纂疏》所引）", "textSimp": "迅风暴雨尚不竟日终朝，轻躁多言岂得全身远害？少言合理则十日雨、五日风也；多言有损则狂风暴雨也。", "citationFull": "李榮《道德真經注》（《道藏》本，參《玄德纂疏》所引）", "citationSimp": "李荣《道德真经注》（《道藏》本，参《玄德纂疏》所引）", "lemmaSimp": "飘风不终朝，骤雨不终日" }, { "id": "c046", "block": 0, "source": "lirong", "target": { "start": "s003", "end": "s003" }, "lemma": "孰為此者？天地", "kind": "note", "text": "此舉大以明小也。", "authorNote": "", "citation": "李榮《道德真經注》（《道藏》本，參《玄德纂疏》所引）", "textSimp": "此举大以明小也。", "citationFull": "李榮《道德真經注》（《道藏》本，參《玄德纂疏》所引）", "citationSimp": "李荣《道德真经注》（《道藏》本，参《玄德纂疏》所引）", "lemmaSimp": "孰为此者？天地" }, { "id": "c047", "block": 0, "source": "lirong", "target": { "start": "s004", "end": "s004" }, "lemma": "從事於道者", "kind": "note", "text": "道者清虛無為，救人濟物，若舉事皆從於道，道亦得之。", "authorNote": "", "citation": "李榮《道德真經注》（《道藏》本，參《玄德纂疏》所引）", "textSimp": "道者清虚无为，救人济物，若举事皆从于道，道亦得之。", "citationFull": "李榮《道德真經注》（《道藏》本，參《玄德纂疏》所引）", "citationSimp": "李荣《道德真经注》（《道藏》本，参《玄德纂疏》所引）", "lemmaSimp": "从事于道者" }, { "id": "c048", "block": 0, "source": "lirong", "target": { "start": "s004", "end": "s004" }, "lemma": "德者同於德", "kind": "note", "text": "德者畜養於物，潤益於人，人能行同於德，德亦得人也。", "authorNote": "", "citation": "李榮《道德真經注》（《道藏》本，參《玄德纂疏》所引）", "textSimp": "德者畜养于物，润益于人，人能行同于德，德亦得人也。", "citationFull": "李榮《道德真經注》（《道藏》本，參《玄德纂疏》所引）", "citationSimp": "李荣《道德真经注》（《道藏》本，参《玄德纂疏》所引）", "lemmaSimp": "德者同于德" }, { "id": "c049", "block": 0, "source": "lirong", "target": { "start": "s004", "end": "s004" }, "lemma": "失者同於失", "kind": "note", "text": "不能行同道德，體存仁義，共惡者之為非，同罪人之受罰也。", "authorNote": "", "citation": "李榮《道德真經注》（《道藏》本，參《玄德纂疏》所引）", "textSimp": "不能行同道德，体存仁义，共恶者之为非，同罪人之受罚也。", "citationFull": "李榮《道德真經注》（《道藏》本，參《玄德纂疏》所引）", "citationSimp": "李荣《道德真经注》（《道藏》本，参《玄德纂疏》所引）", "lemmaSimp": "失者同于失" }, { "id": "c050", "block": 0, "source": "lirong", "target": { "start": "s006", "end": "s006" }, "lemma": "信不足焉，有不信焉", "kind": "note", "text": "同於道者道得之，信於德者德得之，同於失者道失之，信不足有不信也。", "authorNote": "「信於德者」疑當作「同於德者」。", "citation": "李榮《道德真經注》（《道藏》本，參《玄德纂疏》所引）", "textSimp": "同于道者道得之，信于德者德得之，同于失者道失之，信不足有不信也。", "citationFull": "李榮《道德真經注》（《道藏》本，參《玄德纂疏》所引）（「信於德者」疑當作「同於德者」。）", "citationSimp": "李荣《道德真经注》（《道藏》本，参《玄德纂疏》所引）", "authorNoteSimp": "「信于德者」疑当作「同于德者」。", "lemmaSimp": "信不足焉，有不信焉" }, { "id": "c051", "block": 0, "source": "luxisheng", "target": { "start": "s001", "end": "s006" }, "lemma": "希言自然", "kind": "note", "text": "老氏將行不言之教，以契自然之理，故標而目之。經曰：聽之不聞名曰希。然則希言猶不言也。仲尼曰：天何言哉？四時行焉，百物生焉。又曰：天不言而信。此天道之自然也。夫自然之理，道之常也；若四時之運，天地之常，是以能恆久不已，終則復始。夫飄風暴雨，非天地之常也，是以其發作也勃焉，其霽止也忽焉。夫以天地之廣大，猶不能久為此，則況於人世，其能久於非常乎？道德既隱，仁義不行，曲禮煩刑，不得已而為之耳。而惑者不能知禮以時為大、刑期於無刑之指，乃欲執其一方，謂可行於百世，斯過矣。噫！飄風暴雨有時而息，四時之常未始有極，自然之理不可易也。故從事於道，體道者也，法乎自然，不失常道，故道亦得之，則同於道矣；從事於德，用德者也，雖失常道，未失常德，故德亦得之，則同於德矣；從事於失者，既失於道德，又失於仁義，故失亦得之，則同於失矣。記曰：為善不同，同歸於治；為惡不同，同歸於亂。蓋近是矣。於乎！信不足，有不信，斯不得已而為之；苟得已而猶為之，誠亦惑之甚也。", "authorNote": "", "citation": "陸希聲《道德經傳》（《道藏》本）", "textSimp": "老氏将行不言之教，以契自然之理，故标而目之。经曰：听之不闻名曰希。然则希言犹不言也。仲尼曰：天何言哉？四时行焉，百物生焉。又曰：天不言而信。此天道之自然也。夫自然之理，道之常也；若四时之运，天地之常，是以能恒久不已，终则复始。夫飘风暴雨，非天地之常也，是以其发作也勃焉，其霁止也忽焉。夫以天地之广大，犹不能久为此，则况于人世，其能久于非常乎？道德既隐，仁义不行，曲礼烦刑，不得已而为之耳。而惑者不能知礼以时为大、刑期于无刑之指，乃欲执其一方，谓可行于百世，斯过矣。噫！飘风暴雨有时而息，四时之常未始有极，自然之理不可易也。故从事于道，体道者也，法乎自然，不失常道，故道亦得之，则同于道矣；从事于德，用德者也，虽失常道，未失常德，故德亦得之，则同于德矣；从事于失者，既失于道德，又失于仁义，故失亦得之，则同于失矣。记曰：为善不同，同归于治；为恶不同，同归于乱。盖近是矣。於乎！信不足，有不信，斯不得已而为之；苟得已而犹为之，诚亦惑之甚也。", "citationFull": "陸希聲《道德經傳》（《道藏》本）", "citationSimp": "陆希声《道德经传》（《道藏》本）", "lemmaSimp": "希言自然" }, { "id": "c052", "block": 0, "source": "lvhuiqing", "target": { "start": "s001", "end": "s006" }, "lemma": "希言自然", "kind": "note", "text": "傳曰：聽之不聞名曰希。言而知其所以言，則言出於不言，而聽之不聞矣，故曰希言。希言者，以道言也，故曰自然。飄風驟雨，成之暴戾，非出於常然也，故雖天地為之，尚不能自終朝終日之久；人之言而不出於自然，則多而數窮宜矣。故唯從事於道者為能无我，无我則道也、德也、失也，吾不見其所以異，故道者我則同於道，德者同於德，失者同於失，而恢詭譎怪通為一也。夫唯不見其所以異而與之同，則彼雖有以異我，而未嘗去我也，故曰：同於道者，道亦得之；同於德者，德亦得之；同於失者，失亦得之。唯其信不足，則於是乎有道、有德、有失而不同矣，故曰：信不足，有不信。", "authorNote": "", "citation": "呂惠卿《道德真經傳》（《道藏》本）", "textSimp": "传曰：听之不闻名曰希。言而知其所以言，则言出于不言，而听之不闻矣，故曰希言。希言者，以道言也，故曰自然。飘风骤雨，成之暴戾，非出于常然也，故虽天地为之，尚不能自终朝终日之久；人之言而不出于自然，则多而数穷宜矣。故唯从事于道者为能无我，无我则道也、德也、失也，吾不见其所以异，故道者我则同于道，德者同于德，失者同于失，而恢诡谲怪通为一也。夫唯不见其所以异而与之同，则彼虽有以异我，而未尝去我也，故曰：同于道者，道亦得之；同于德者，德亦得之；同于失者，失亦得之。唯其信不足，则于是乎有道、有德、有失而不同矣，故曰：信不足，有不信。", "citationFull": "呂惠卿《道德真經傳》（《道藏》本）", "citationSimp": "吕惠卿《道德真经传》（《道藏》本）", "lemmaSimp": "希言自然" }, { "id": "c053", "block": 0, "source": "suzhe", "target": { "start": "s001", "end": "s001" }, "lemma": "希言自然", "kind": "note", "text": "言出於自然則簡而中，非其自然而強言之則煩而難信矣。故曰：道之出口，淡乎其無味，視之不足見，聽之不足聞，用之不可既。此所謂希言矣。", "authorNote": "", "citation": "蘇轍《老子解》（《道藏》本）", "textSimp": "言出于自然则简而中，非其自然而强言之则烦而难信矣。故曰：道之出口，淡乎其无味，视之不足见，听之不足闻，用之不可既。此所谓希言矣。", "citationFull": "蘇轍《老子解》（《道藏》本）", "citationSimp": "苏辙《老子解》（《道藏》本）", "lemmaSimp": "希言自然" }, { "id": "c054", "block": 0, "source": "suzhe", "target": { "start": "s002", "end": "s003" }, "lemma": "飄風不終朝，驟雨不終日", "kind": "note", "text": "陰陽不爭，風雨時至，不疾不徐，盡其勢之所至而後止。若夫陽亢於上，陰伏於下，否而不得洩，於是為飄風暴雨，若將不勝，然其勢不能以終日。古之聖人言出於希，行出於夷，皆因其自然，故久而無窮。世或厭之，以為不若詭辯之悅耳、怪行之驚世，不知其不能久也。", "authorNote": "", "citation": "蘇轍《老子解》（《道藏》本）", "textSimp": "阴阳不争，风雨时至，不疾不徐，尽其势之所至而后止。若夫阳亢于上，阴伏于下，否而不得泄，于是为飘风暴雨，若将不胜，然其势不能以终日。古之圣人言出于希，行出于夷，皆因其自然，故久而无穷。世或厌之，以为不若诡辩之悦耳、怪行之惊世，不知其不能久也。", "citationFull": "蘇轍《老子解》（《道藏》本）", "citationSimp": "苏辙《老子解》（《道藏》本）", "lemmaSimp": "飘风不终朝，骤雨不终日" }, { "id": "c055", "block": 0, "source": "suzhe", "target": { "start": "s004", "end": "s005" }, "lemma": "故從事於道者", "kind": "note", "text": "孔子曰：苟志於仁矣，無惡也。故曰：仁者之過易辭。志於仁猶若此，而況志於道者乎？夫苟從事於道矣，則其所為合於道者得道，合於德者得德；不幸而失，雖失於所為，然必有得於道德矣。", "authorNote": "", "citation": "蘇轍《老子解》（《道藏》本）", "textSimp": "孔子曰：苟志于仁矣，无恶也。故曰：仁者之过易辞。志于仁犹若此，而况志于道者乎？夫苟从事于道矣，则其所为合于道者得道，合于德者得德；不幸而失，虽失于所为，然必有得于道德矣。", "citationFull": "蘇轍《老子解》（《道藏》本）", "citationSimp": "苏辙《老子解》（《道藏》本）", "lemmaSimp": "故从事于道者" }, { "id": "c056", "block": 0, "source": "suzhe", "target": { "start": "s006", "end": "s006" }, "lemma": "信不足焉，有不信焉", "kind": "note", "text": "不知道者信道不篤，因其失而疑之，於是益以不信。夫惟知道，然後不以得失疑道也。", "authorNote": "", "citation": "蘇轍《老子解》（《道藏》本）", "textSimp": "不知道者信道不笃，因其失而疑之，于是益以不信。夫惟知道，然后不以得失疑道也。", "citationFull": "蘇轍《老子解》（《道藏》本）", "citationSimp": "苏辙《老子解》（《道藏》本）", "lemmaSimp": "信不足焉，有不信焉" }, { "id": "c057", "block": 0, "source": "wucheng", "target": { "start": "s001", "end": "s001" }, "lemma": "希言自然", "kind": "note", "text": "聽之不聞曰希。希言，無言也。得道者忘言，因其自然而已。", "authorNote": "", "citation": "吳澄《道德真經注》", "textSimp": "听之不闻曰希。希言，无言也。得道者忘言，因其自然而已。", "citationFull": "吳澄《道德真經注》", "citationSimp": "吴澄《道德真经注》", "lemmaSimp": "希言自然" }, { "id": "c058", "block": 0, "source": "wucheng", "target": { "start": "s002", "end": "s003" }, "lemma": "飄風不終朝，驟雨不終日", "kind": "note", "text": "飄，狂疾也；驟，急暴也。自旦至食時為終朝，自旦至暮時為終日。不因其自然而輕躁發言，譬如天地之飄風驟雨，皆反自然之常而為怪變者也。天地反自然之常，其為怪變尚不能久，不及終朝終日而止，況人而不因自然可乎？", "authorNote": "", "citation": "吳澄《道德真經注》", "textSimp": "飘，狂疾也；骤，急暴也。自旦至食时为终朝，自旦至暮时为终日。不因其自然而轻躁发言，譬如天地之飘风骤雨，皆反自然之常而为怪变者也。天地反自然之常，其为怪变尚不能久，不及终朝终日而止，况人而不因自然可乎？", "citationFull": "吳澄《道德真經注》", "citationSimp": "吴澄《道德真经注》", "lemmaSimp": "飘风不终朝，骤雨不终日" }, { "id": "c059", "block": 0, "source": "wucheng", "target": { "start": "s004", "end": "s004" }, "lemma": "故從事於道者，道者同於道", "kind": "note", "text": "從事於道，謂以道為事也。道者，有道之人；德者，有德之人；失者，庸下之人所為不能無失者也。同，與《莊子·齊物論》之齊相近，謂與之合一不相非異也。惟因其自然而希言，故凡上等、次等、下等之人，皆視之一同而無非異。蓋道者、德者與我為一，無所容言矣；至若失者，他人雖以為失，彼則自以為是，固亦有自然之是也，豈可不因其所是以是之，而乃妄言以非之哉？莊子曰：不言則齊，齊與言不齊，言與齊不齊也。故無言亦老子希言自然而玄同之意。", "authorNote": "", "citation": "吳澄《道德真經注》", "textSimp": "从事于道，谓以道为事也。道者，有道之人；德者，有德之人；失者，庸下之人所为不能无失者也。同，与《庄子·齐物论》之齐相近，谓与之合一不相非异也。惟因其自然而希言，故凡上等、次等、下等之人，皆视之一同而无非异。盖道者、德者与我为一，无所容言矣；至若失者，他人虽以为失，彼则自以为是，固亦有自然之是也，岂可不因其所是以是之，而乃妄言以非之哉？庄子曰：不言则齐，齐与言不齐，言与齐不齐也。故无言亦老子希言自然而玄同之意。", "citationFull": "吳澄《道德真經注》", "citationSimp": "吴澄《道德真经注》", "lemmaSimp": "故从事于道者，道者同于道" }, { "id": "c060", "block": 0, "source": "wucheng", "target": { "start": "s005", "end": "s006" }, "lemma": "同於道者，道亦樂得之", "kind": "note", "text": "道德之人以我同之，印證參同，夫何間然？失者之人以我同之，亦或緣彼之獨是而悟我之公是，則三者之人皆以我同之而有得也。然此惟有道之人者能之。苟道之實有所不足於己，則其待人也必有不以道之實者焉，而是是非非強加分別矣，豈能如此玄同也哉？", "authorNote": "", "citation": "吳澄《道德真經注》", "textSimp": "道德之人以我同之，印证参同，夫何间然？失者之人以我同之，亦或缘彼之独是而悟我之公是，则三者之人皆以我同之而有得也。然此惟有道之人者能之。苟道之实有所不足于己，则其待人也必有不以道之实者焉，而是是非非强加分别矣，岂能如此玄同也哉？", "citationFull": "吳澄《道德真經注》", "citationSimp": "吴澄《道德真经注》", "lemmaSimp": "同于道者，道亦乐得之" }, { "id": "c061", "block": 0, "source": "hanshan", "target": { "start": "s001", "end": "s006" }, "lemma": "希言自然", "kind": "note", "text": "此章言聖人忘言體道，與時俱化也。希，少也；希言，猶寡言也。以前云「多言數窮，不如守中」，由其勉強好辯，去道轉遠，不能合乎自然。惟希言者，合乎自然耳。向下以飄風不終朝、驟雨不終日，以比好辯者之不能久。然好辯者，蓋出憤激不平之氣；如飄風驟雨，亦乃天地不平之氣，非不迅激如人，特無終朝之久。且天地不平之氣尚不能久，而況於人乎？此甚言辯之不足恃也。蓋好辯者，只為信道不篤，不能從事於道，未得玄同故耳。惟聖人從事於道，妙契玄同，無入而不自得，故在於有道者則同於道，在於有德者則同於德。失者，指世俗無道德者，謂至於世俗庸人亦同於俗，即所謂「呼我以牛，以牛應之；呼我以馬，以馬應之」，無可不可。且同於道德固樂得之，即同於世俗亦樂而自得。此無他，蓋自信之真，雖不言而世人亦未有不信者。且好辯之徒，嘵嘵多言，強聒而不休，人轉不信。此無他，以自信不足，所以人不信耳。", "authorNote": "", "citation": "釋德清《道德經解》", "textSimp": "此章言圣人忘言体道，与时俱化也。希，少也；希言，犹寡言也。以前云「多言数穷，不如守中」，由其勉强好辩，去道转远，不能合乎自然。惟希言者，合乎自然耳。向下以飘风不终朝、骤雨不终日，以比好辩者之不能久。然好辩者，盖出愤激不平之气；如飘风骤雨，亦乃天地不平之气，非不迅激如人，特无终朝之久。且天地不平之气尚不能久，而况于人乎？此甚言辩之不足恃也。盖好辩者，只为信道不笃，不能从事于道，未得玄同故耳。惟圣人从事于道，妙契玄同，无入而不自得，故在于有道者则同于道，在于有德者则同于德。失者，指世俗无道德者，谓至于世俗庸人亦同于俗，即所谓「呼我以牛，以牛应之；呼我以马，以马应之」，无可不可。且同于道德固乐得之，即同于世俗亦乐而自得。此无他，盖自信之真，虽不言而世人亦未有不信者。且好辩之徒，哓哓多言，强聒而不休，人转不信。此无他，以自信不足，所以人不信耳。", "citationFull": "釋德清《道德經解》", "citationSimp": "释德清《道德经解》", "lemmaSimp": "希言自然" }, { "id": "c062", "block": 0, "source": "weiyuan", "target": { "start": "s001", "end": "s006" }, "lemma": "希言自然", "kind": "note", "text": "上章言有道者所抱之事，此章言與道相反之失，義互相發。觀自見、自是、自伐、自矜四語，與上章重出，而一正言、一反言是也。希言而玄同，自然者也。風之飄、雨之驟、立之企、行之跨、食之餘、形之贅，皆非自然者也。蓋時然後言，人不厭其言，如是雨之應會而至，不疾不徐；若非自然而強談詭辯以驚世，此猶飄風暴雨，徒盛於暫時而已。道者、德者、失者，統言世上從事於學之人有此三等也。全其自然之謂道，有得於自然之謂德，失其自然之謂失。同，猶《尚書》「與治同道」「與亂同事」之同；得之，猶從之。言為道、為德、為失，初非生而分別，但人之從事於學者，所得各有不齊，是以各以類別耳。道本自然，人每以造作失之，無非自取。故王弼有云：以無為為君，不言為教，而物得其真，與道同體，故曰同於道；累少則得，行得則與德同體，故曰同於德；累多則失，行失則與失同體，故曰同於失。其說近之。而諸家解者皆以此為至人玄同應物之旨，牽強不倫，惟傅奕古本文義可徵耳。同於失者，所謂信不足也；失亦得之，所謂有不信也。己之誠信不足，而後人不信；人不信而後嘵嘵以言惑人，其尚能希言自然乎？", "authorNote": "魏源合此章與下章為其第二十章，此段兼論兩章，今截取其論希言自然者；其本從《淮南子》，無重出「道者」二字。", "citation": "魏源《老子本義》", "textSimp": "上章言有道者所抱之事，此章言与道相反之失，义互相发。观自见、自是、自伐、自矜四语，与上章重出，而一正言、一反言是也。希言而玄同，自然者也。风之飘、雨之骤、立之企、行之跨、食之余、形之赘，皆非自然者也。盖时然后言，人不厌其言，如是雨之应会而至，不疾不徐；若非自然而强谈诡辩以惊世，此犹飘风暴雨，徒盛于暂时而已。道者、德者、失者，统言世上从事于学之人有此三等也。全其自然之谓道，有得于自然之谓德，失其自然之谓失。同，犹《尚书》「与治同道」「与乱同事」之同；得之，犹从之。言为道、为德、为失，初非生而分别，但人之从事于学者，所得各有不齐，是以各以类别耳。道本自然，人每以造作失之，无非自取。故王弼有云：以无为为君，不言为教，而物得其真，与道同体，故曰同于道；累少则得，行得则与德同体，故曰同于德；累多则失，行失则与失同体，故曰同于失。其说近之。而诸家解者皆以此为至人玄同应物之旨，牵强不伦，惟傅奕古本文义可征耳。同于失者，所谓信不足也；失亦得之，所谓有不信也。己之诚信不足，而后人不信；人不信而后哓哓以言惑人，其尚能希言自然乎？", "citationFull": "魏源《老子本義》（魏源合此章與下章為其第二十章，此段兼論兩章，今截取其論希言自然者；其本從《淮南子》，無重出「道者」二字。）", "citationSimp": "魏源《老子本义》", "authorNoteSimp": "魏源合此章与下章为其第二十章，此段兼论两章，今截取其论希言自然者；其本从《淮南子》，无重出「道者」二字。", "lemmaSimp": "希言自然" }, { "id": "c063", "block": 0, "source": "wangfuzhi", "target": { "start": "s001", "end": "s006" }, "lemma": "希言自然", "kind": "note", "text": "唯真知道，則一切皆信為自然。天地違其和，則能天、能地，而不能久；人違其和，則能得、能失，而不能同。暢於陽，鬱於陰；暢於陰，鬱於陽。言過則跲，樂極則悲；一心數變，寢寐自驚。不知廣大一同，多所不信，坐失常道，何望自然哉？凡道皆道，凡德皆德，凡失皆失。道德樂遊於同，久亦奚渝？喜怒不至，何風雨之愆乎？", "authorNote": "王夫之本無重出「道者」二字。", "citation": "王夫之《老子衍》", "textSimp": "唯真知道，则一切皆信为自然。天地违其和，则能天、能地，而不能久；人违其和，则能得、能失，而不能同。畅于阳，郁于阴；畅于阴，郁于阳。言过则跲，乐极则悲；一心数变，寝寐自惊。不知广大一同，多所不信，坐失常道，何望自然哉？凡道皆道，凡德皆德，凡失皆失。道德乐游于同，久亦奚渝？喜怒不至，何风雨之愆乎？", "citationFull": "王夫之《老子衍》（王夫之本無重出「道者」二字。）", "citationSimp": "王夫之《老子衍》", "authorNoteSimp": "王夫之本无重出「道者」二字。", "lemmaSimp": "希言自然" } ], "charNotes": [ { "id": "n001", "sentenceId": "s001", "start": 0, "end": 2, "char": "希言", "charSimp": "希言", "startSimp": 0, "endSimp": 2, "pinyin": "xī yán", "gloss": "少言、罕言。希，少。", "glossSimp": "少言、罕言。希，少。", "general": "河上公謂愛言，愛言者自然之道也；王弼引「聽之不聞名曰希」，謂無味不足聽之言乃自然之至言；成玄英謂希言猶忘言；吳澄謂希言即無言，得道者忘言。", "generalSimp": "河上公谓爱言，爱言者自然之道也；王弼引「听之不闻名曰希」，谓无味不足听之言乃自然之至言；成玄英谓希言犹忘言；吴澄谓希言即无言，得道者忘言。", "variants": [ "稀" ], "variantsSimp": [ "稀" ], "refs": [ "河上公注", "王弼注", "成玄英疏", "吳澄道德真經注" ], "refsSimp": [ "河上公注", "王弼注", "成玄英疏", "吴澄道德真经注" ] }, { "id": "n002", "sentenceId": "s002", "start": 1, "end": 3, "char": "飄風", "charSimp": "飘风", "startSimp": 1, "endSimp": 3, "pinyin": "piāo fēng", "gloss": "狂疾之風、暴風。飄，疾吹。", "glossSimp": "狂疾之风、暴风。飘，疾吹。", "general": "御疏：「飄風，狂疾之風也。」河上公謂飄風即疾風，不能長久。", "generalSimp": "御疏：「飘风，狂疾之风也。」河上公谓飘风即疾风，不能长久。", "variants": [], "variantsSimp": [], "refs": [ "御疏", "河上公注" ], "refsSimp": [ "御疏", "河上公注" ] }, { "id": "n003", "sentenceId": "s002", "start": 7, "end": 9, "char": "驟雨", "charSimp": "骤雨", "startSimp": 7, "endSimp": 9, "pinyin": "zhòu yǔ", "gloss": "暴急之雨。驟，急暴。", "glossSimp": "暴急之雨。骤，急暴。", "general": "御疏：「驟雨，暴急之雨也。」河上公本作「暴雨」；蘇轍本亦作「暴雨」。", "generalSimp": "御疏：「骤雨，暴急之雨也。」河上公本作「暴雨」；苏辙本亦作「暴雨」。", "variants": [ "暴雨" ], "variantsSimp": [ "暴雨" ], "refs": [ "御疏", "河上公注", "蘇轍老子解" ], "refsSimp": [ "御疏", "河上公注", "苏辙老子解" ] }, { "id": "n004", "sentenceId": "s002", "start": 4, "end": 6, "char": "終朝", "charSimp": "终朝", "startSimp": 4, "endSimp": 6, "pinyin": "zhōng zhāo", "gloss": "整個早晨。朝，自旦至食時。", "glossSimp": "整个早晨。朝，自旦至食时。", "general": "吳澄：「自旦至食時為終朝，自旦至暮時為終日。」御疏：「日是朝之總，朝是日之別。」傅奕本作「崇朝」。", "generalSimp": "吴澄：「自旦至食时为终朝，自旦至暮时为终日。」御疏：「日是朝之总，朝是日之别。」傅奕本作「崇朝」。", "variants": [ "崇朝" ], "variantsSimp": [ "崇朝" ], "refs": [ "吳澄道德真經注", "御疏", "魏源本義" ], "refsSimp": [ "吴澄道德真经注", "御疏", "魏源本义" ] }, { "id": "n005", "sentenceId": "s003", "start": 10, "end": 14, "char": "尚不能久", "charSimp": "尚不能久", "startSimp": 10, "endSimp": 14, "pinyin": "shàng bù néng jiǔ", "gloss": "尚且不能長久。尚，尚且。", "glossSimp": "尚且不能长久。尚，尚且。", "general": "河上公謂天地至神，合為飄風暴雨，不能使終朝至暮；吳澄謂天地反自然之常，其為怪變尚不能久。", "generalSimp": "河上公谓天地至神，合为飘风暴雨，不能使终朝至暮；吴澄谓天地反自然之常，其为怪变尚不能久。", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "吳澄道德真經注" ], "refsSimp": [ "河上公注", "吴澄道德真经注" ] }, { "id": "n006", "sentenceId": "s003", "start": 16, "end": 17, "char": "況", "charSimp": "况", "startSimp": 16, "endSimp": 17, "pinyin": "kuàng", "gloss": "何況、況且。", "glossSimp": "何况、况且。", "general": "河上公謂天地尚不能久，何況人欲為暴卒；成玄英謂天地二儀尚不能久，況人為躁行。", "generalSimp": "河上公谓天地尚不能久，何况人欲为暴卒；成玄英谓天地二仪尚不能久，况人为躁行。", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "成玄英疏" ], "refsSimp": [ "河上公注", "成玄英疏" ] }, { "id": "n007", "sentenceId": "s004", "start": 1, "end": 3, "char": "從事", "charSimp": "从事", "startSimp": 1, "endSimp": 3, "pinyin": "cóng shì", "gloss": "行事、致力。從，為、隨順；事，世物。", "glossSimp": "行事、致力。从，为、随顺；事，世物。", "general": "河上公：「從，為也。人為事當如道安靜。」御疏：「從，順也。」成玄英：「從，隨順也；事，世物也。」", "generalSimp": "河上公：「从，为也。人为事当如道安静。」御疏：「从，顺也。」成玄英：「从，随顺也；事，世物也。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "御疏", "成玄英疏" ], "refsSimp": [ "河上公注", "御疏", "成玄英疏" ] }, { "id": "n008", "sentenceId": "s004", "start": 9, "end": 12, "char": "同於道", "charSimp": "同于道", "startSimp": 9, "endSimp": 12, "pinyin": "tóng yú dào", "gloss": "與道合一、與道相同。同，合一、齊同。", "glossSimp": "与道合一、与道相同。同，合一、齐同。", "general": "王弼謂從事於道者與道同體，故曰同於道；吳澄謂同與《莊子·齊物論》之齊相近，謂與之合一不相非異。", "generalSimp": "王弼谓从事于道者与道同体，故曰同于道；吴澄谓同与《庄子·齐物论》之齐相近，谓与之合一不相非异。", "variants": [], "variantsSimp": [], "refs": [ "王弼注", "吳澄道德真經注" ], "refsSimp": [ "王弼注", "吴澄道德真经注" ] }, { "id": "n009", "sentenceId": "s004", "start": 13, "end": 15, "char": "德者", "charSimp": "德者", "startSimp": 13, "endSimp": 15, "pinyin": "dé zhě", "gloss": "從事於德的人。德，道之用、得於自然。", "glossSimp": "从事于德的人。德，道之用、得于自然。", "general": "御注：「德者，道用之名人。」魏源謂有得於自然之謂德。河上公以好德之人釋德者。", "generalSimp": "御注：「德者，道用之名人。」魏源谓有得于自然之谓德。河上公以好德之人释德者。", "variants": [], "variantsSimp": [], "refs": [ "御注", "河上公注", "魏源本義" ], "refsSimp": [ "御注", "河上公注", "魏源本义" ] }, { "id": "n010", "sentenceId": "s004", "start": 19, "end": 21, "char": "失者", "charSimp": "失者", "startSimp": 19, "endSimp": 21, "pinyin": "shī zhě", "gloss": "從事於失的人。失，失道失德、失其自然。", "glossSimp": "从事于失的人。失，失道失德、失其自然。", "general": "御注謂執言滯教、不悟即迷道，故自同於失；魏源謂失其自然之謂失；吳澄謂失者為庸下之人所為不能無失者。", "generalSimp": "御注谓执言滞教、不悟即迷道，故自同于失；魏源谓失其自然之谓失；吴澄谓失者为庸下之人所为不能无失者。", "variants": [], "variantsSimp": [], "refs": [ "御注", "魏源本義", "吳澄道德真經注" ], "refsSimp": [ "御注", "魏源本义", "吴澄道德真经注" ] }, { "id": "n011", "sentenceId": "s005", "start": 7, "end": 10, "char": "樂得之", "charSimp": "乐得之", "startSimp": 7, "endSimp": 10, "pinyin": "lè dé zhī", "gloss": "樂於得到他，樂與之相得。樂，樂於。", "glossSimp": "乐于得到他，乐与之相得。乐，乐于。", "general": "王弼謂隨行其所，故同而應之；御疏謂氣同則應，同道則道應，同失則失來；河上公謂與道同者，道亦樂得之。", "generalSimp": "王弼谓随行其所，故同而应之；御疏谓气同则应，同道则道应，同失则失来；河上公谓与道同者，道亦乐得之。", "variants": [], "variantsSimp": [], "refs": [ "王弼注", "御疏", "河上公注" ], "refsSimp": [ "王弼注", "御疏", "河上公注" ] }, { "id": "n012", "sentenceId": "s006", "start": 0, "end": 3, "char": "信不足", "charSimp": "信不足", "startSimp": 0, "endSimp": 3, "pinyin": "xìn bù zú", "gloss": "誠信不足。信，誠信、誠實。", "glossSimp": "诚信不足。信，诚信、诚实。", "general": "王弼謂忠信不足於下，故有不信；河上公謂君信不足於下；御注謂執言滯教不能悟了，是於信不足也。", "generalSimp": "王弼谓忠信不足于下，故有不信；河上公谓君信不足于下；御注谓执言滞教不能悟了，是于信不足也。", "variants": [], "variantsSimp": [], "refs": [ "王弼注", "河上公注", "御注" ], "refsSimp": [ "王弼注", "河上公注", "御注" ] }, { "id": "n013", "sentenceId": "s006", "start": 5, "end": 8, "char": "有不信", "charSimp": "有不信", "startSimp": 5, "endSimp": 8, "pinyin": "yǒu bù xìn", "gloss": "出現不信任、不被信任。", "glossSimp": "出现不信任、不被信任。", "general": "河上公謂下則應君以不信；御注謂自同於失，失亦樂來，是有不信也；蘇轍謂信道不篤，因其失而疑之，於是益以不信。", "generalSimp": "河上公谓下则应君以不信；御注谓自同于失，失亦乐来，是有不信也；苏辙谓信道不笃，因其失而疑之，于是益以不信。", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "御注", "蘇轍老子解" ], "refsSimp": [ "河上公注", "御注", "苏辙老子解" ] } ], "glossary": { "希言": "少言、罕言。希，少。", "飄風": "狂疾之風、暴風。飄，疾吹。", "驟雨": "暴急之雨。驟，急暴。", "終朝": "整個早晨。朝，自旦至食時。", "尚不能久": "尚且不能長久。尚，尚且。", "況": "何況、況且。", "從事": "行事、致力。從，為、隨順；事，世物。", "同於道": "與道合一、與道相同。同，合一、齊同。", "德者": "從事於德的人。德，道之用、得於自然。", "失者": "從事於失的人。失，失道失德、失其自然。", "樂得之": "樂於得到他，樂與之相得。樂，樂於。", "信不足": "誠信不足。信，誠信、誠實。", "有不信": "出現不信任、不被信任。" }, "collations": [ { "sentenceId": "s001", "headword": "章次與章題", "text": "河上公題「虛無第二十三」，唐玄宗題「希言自然章第二十三」，王弼本無章題。吳澄合此章與下章為其第二十章，章末總注云「此章自然二字為宗旨，希言而玄同自然者也；風之飄、雨之驟、立之跂、行之跨、食之餘、行之贅，非自然者也」；魏源從吳澄，亦合為其第二十章；李榮本亦無章題。本站從王弼本分章。", "source": "河上公《老子道德經章句》、唐玄宗《道德真經注疏》、王弼《老子道德經注》、吳澄《道德真經注》、魏源《老子本義》、李榮《道德真經注》", "textSimp": "河上公题「虚无第二十三」，唐玄宗题「希言自然章第二十三」，王弼本无章题。吴澄合此章与下章为其第二十章，章末总注云「此章自然二字为宗旨，希言而玄同自然者也；风之飘、雨之骤、立之跂、行之跨、食之余、行之赘，非自然者也」；魏源从吴澄，亦合为其第二十章；李荣本亦无章题。本站从王弼本分章。", "headwordSimp": "章次与章题", "sourceSimp": "河上公《老子道德经章句》、唐玄宗《道德真经注疏》、王弼《老子道德经注》、吴澄《道德真经注》、魏源《老子本义》、李荣《道德真经注》", "id": "k001" }, { "sentenceId": "s001", "headword": "「希言」與「稀言」", "text": "王弼、河上公、成玄英、唐玄宗、李榮、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源、王夫之諸本作「希言」；傅奕本「希」作「稀」（據魏源校語）。正文從通行本作「希言」。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》、王夫之《老子衍》", "textSimp": "王弼、河上公、成玄英、唐玄宗、李荣、陆希声、吕惠卿、苏辙、吴澄、憨山、魏源、王夫之诸本作「希言」；傅奕本「希」作「稀」（据魏源校语）。正文从通行本作「希言」。", "headwordSimp": "「希言」与「稀言」", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》、王夫之《老子衍》", "id": "k002" }, { "sentenceId": "s002", "headword": "「故飄風」有無「故」字", "text": "王弼本、王夫之本有「故」字；河上公、成玄英、唐玄宗、李榮、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源諸本無「故」字，逕作「飄風不終朝，驟雨不終日」。正文從王弼本。", "source": "王弼《老子道德經注》、王夫之《老子衍》、河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》", "textSimp": "王弼本、王夫之本有「故」字；河上公、成玄英、唐玄宗、李荣、陆希声、吕惠卿、苏辙、吴澄、憨山、魏源诸本无「故」字，迳作「飘风不终朝，骤雨不终日」。正文从王弼本。", "headwordSimp": "「故飘风」有无「故」字", "sourceSimp": "王弼《老子道德经注》、王夫之《老子衍》、河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》", "id": "k003" }, { "sentenceId": "s002", "headword": "「驟雨」與「暴雨」", "text": "王弼、河上公、成玄英、唐玄宗、李榮、陸希聲、呂惠卿、吳澄、憨山、魏源、王夫之諸本作「驟雨」；蘇轍本作「暴雨」。正文從通行本作「驟雨」。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》、王夫之《老子衍》", "textSimp": "王弼、河上公、成玄英、唐玄宗、李荣、陆希声、吕惠卿、吴澄、憨山、魏源、王夫之诸本作「骤雨」；苏辙本作「暴雨」。正文从通行本作「骤雨」。", "headwordSimp": "「骤雨」与「暴雨」", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》、王夫之《老子衍》", "id": "k004" }, { "sentenceId": "s002", "headword": "「終朝」與「崇朝」", "text": "諸本作「終朝」；傅奕本「終朝」作「崇朝」（據魏源校語）。成玄英疏亦云「曾不崇朝」，蓋用《詩》語。正文從通行本作「終朝」。", "source": "王弼《老子道德經注》、成玄英《老子道德經義疏》、魏源《老子本義》", "textSimp": "诸本作「终朝」；傅奕本「终朝」作「崇朝」（据魏源校语）。成玄英疏亦云「曾不崇朝」，盖用《诗》语。正文从通行本作「终朝」。", "headwordSimp": "「终朝」与「崇朝」", "sourceSimp": "王弼《老子道德经注》、成玄英《老子道德经义疏》、魏源《老子本义》", "id": "k005" }, { "sentenceId": "s003", "headword": "傅奕「天地」下有「也」字", "text": "諸本作「孰為此者？天地。天地尚不能久」；傅奕本「天地」下有「也」字（據魏源校語）。正文從通行本。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》、王夫之《老子衍》", "textSimp": "诸本作「孰为此者？天地。天地尚不能久」；傅奕本「天地」下有「也」字（据魏源校语）。正文从通行本。", "headwordSimp": "傅奕「天地」下有「也」字", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》、王夫之《老子衍》", "id": "k006" }, { "sentenceId": "s004", "headword": "「道者同於道」重出與《淮南子》本", "text": "王弼道藏本、河上公、成玄英、唐玄宗、李榮、陸希聲、呂惠卿、蘇轍、吳澄、憨山諸本並重出「道者」二字，作「故從事於道者，道者同於道」；魏源自云從《淮南子》作「故從事於道者，同於道；德者同於德；失者同於失」，無重出「道者」二字，王夫之本亦無；傅奕本多「從事於德者」「從事於失者」二句（據魏源校語）。正文從王弼本。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》、王夫之《老子衍》", "textSimp": "王弼道藏本、河上公、成玄英、唐玄宗、李荣、陆希声、吕惠卿、苏辙、吴澄、憨山诸本并重出「道者」二字，作「故从事于道者，道者同于道」；魏源自云从《淮南子》作「故从事于道者，同于道；德者同于德；失者同于失」，无重出「道者」二字，王夫之本亦无；傅奕本多「从事于德者」「从事于失者」二句（据魏源校语）。正文从王弼本。", "headwordSimp": "「道者同于道」重出与《淮南子》本", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》、王夫之《老子衍》", "id": "k007" }, { "sentenceId": "s005", "headword": "「樂」字有無及末句異文", "text": "王弼本、河上公本「得」上並有「樂」字；魏源從《淮南子》，無「樂」字，作「同於道者，道亦得之；同於德者，德亦德之；同於失者，失亦得之」；河上公本末句作「同於失者，失亦樂失之」；李榮本末句作「同於失者，道失之」；傅奕本無三「同」字（並據魏源校語）。正文從王弼本。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、李榮《道德真經注》、魏源《老子本義》", "textSimp": "王弼本、河上公本「得」上并有「乐」字；魏源从《淮南子》，无「乐」字，作「同于道者，道亦得之；同于德者，德亦德之；同于失者，失亦得之」；河上公本末句作「同于失者，失亦乐失之」；李荣本末句作「同于失者，道失之」；傅奕本无三「同」字（并据魏源校语）。正文从王弼本。", "headwordSimp": "「乐」字有无及末句异文", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、李荣《道德真经注》、魏源《老子本义》", "id": "k008" }, { "sentenceId": "s005", "headword": "河上公末注經注相連", "text": "《玄德纂疏》所引河上公注「同於道者，道亦得之；與道同者，道亦樂得之」云云，經注相連，今析存注文「與道同者，道亦樂得之」以下三句。", "source": "河上公《老子道德經章句》（《玄德纂疏》所引）", "textSimp": "《玄德纂疏》所引河上公注「同于道者，道亦得之；与道同者，道亦乐得之」云云，经注相连，今析存注文「与道同者，道亦乐得之」以下三句。", "headwordSimp": "河上公末注经注相连", "sourceSimp": "河上公《老子道德经章句》（《玄德纂疏》所引）", "id": "k009" }, { "sentenceId": "s006", "headword": "「焉」字有無", "text": "王弼本兩句並有「焉」字；河上公、成玄英、唐玄宗、李榮、呂惠卿、蘇轍、吳澄、憨山、魏源諸本無「焉」字；陸希聲本「信不足」上有「故」字；傅奕惟上句有「焉」字（據魏源校語）。正文從王弼本。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》", "textSimp": "王弼本两句并有「焉」字；河上公、成玄英、唐玄宗、李荣、吕惠卿、苏辙、吴澄、憨山、魏源诸本无「焉」字；陆希声本「信不足」上有「故」字；傅奕惟上句有「焉」字（据魏源校语）。正文从王弼本。", "headwordSimp": "「焉」字有无", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》", "id": "k010" }, { "sentenceId": "s005", "headword": "李榮本「道失之」", "text": "李榮本末句作「同於失者，道失之」，其注亦云「同於失者，道失之」；諸本作「失亦得之」或「失亦樂得之」。正文從王弼本。", "source": "李榮《道德真經注》", "textSimp": "李荣本末句作「同于失者，道失之」，其注亦云「同于失者，道失之」；诸本作「失亦得之」或「失亦乐得之」。正文从王弼本。", "headwordSimp": "李荣本「道失之」", "sourceSimp": "李荣《道德真经注》", "id": "k011" }, { "sentenceId": "s006", "headword": "吳澄、魏源合章", "text": "吳澄以此章與下章合為其第二十章，其注云「自希言至有不信，既以言明道之得失矣；自跂者不立以下，又以人之行立譬前事」；魏源從吳本，亦合為其第二十章。河上公、王弼諸本皆以此章獨立。本站從王弼本分章。", "source": "吳澄《道德真經注》、魏源《老子本義》、河上公《老子道德經章句》、王弼《老子道德經注》", "textSimp": "吴澄以此章与下章合为其第二十章，其注云「自希言至有不信，既以言明道之得失矣；自跂者不立以下，又以人之行立譬前事」；魏源从吴本，亦合为其第二十章。河上公、王弼诸本皆以此章独立。本站从王弼本分章。", "headwordSimp": "吴澄、魏源合章", "sourceSimp": "吴澄《道德真经注》、魏源《老子本义》、河上公《老子道德经章句》、王弼《老子道德经注》", "id": "k012" } ], "glossarySimp": { "希言": "少言、罕言。希，少。", "飘风": "狂疾之风、暴风。飘，疾吹。", "骤雨": "暴急之雨。骤，急暴。", "终朝": "整个早晨。朝，自旦至食时。", "尚不能久": "尚且不能长久。尚，尚且。", "况": "何况、况且。", "从事": "行事、致力。从，为、随顺；事，世物。", "同于道": "与道合一、与道相同。同，合一、齐同。", "德者": "从事于德的人。德，道之用、得于自然。", "失者": "从事于失的人。失，失道失德、失其自然。", "乐得之": "乐于得到他，乐与之相得。乐，乐于。", "信不足": "诚信不足。信，诚信、诚实。", "有不信": "出现不信任、不被信任。" }, "lexicon": { "note": "由构建脚本从字词注与常用字表生成，供义位词典和开放数据集使用；occurrence 统计按繁体与简体正文分别匹配后合并。", "entries": [ { "order": 1, "id": "n001", "noteId": "n001", "sentenceId": "s001", "headword": "希言", "headwordSimp": "希言", "pinyin": "xī yán", "gloss": "少言、罕言。希，少。", "glossSimp": "少言、罕言。希，少。", "general": "河上公謂愛言，愛言者自然之道也；王弼引「聽之不聞名曰希」，謂無味不足聽之言乃自然之至言；成玄英謂希言猶忘言；吳澄謂希言即無言，得道者忘言。", "generalSimp": "河上公谓爱言，爱言者自然之道也；王弼引「听之不闻名曰希」，谓无味不足听之言乃自然之至言；成玄英谓希言犹忘言；吴澄谓希言即无言，得道者忘言。", "variants": [ "稀" ], "variantsSimp": [ "稀" ], "refs": [ "河上公注", "王弼注", "成玄英疏", "吳澄道德真經注" ], "refsSimp": [ "河上公注", "王弼注", "成玄英疏", "吴澄道德真经注" ], "forms": [ { "form": "希言", "formSimp": "希言", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 2, "id": "n002", "noteId": "n002", "sentenceId": "s002", "headword": "飄風", "headwordSimp": "飘风", "pinyin": "piāo fēng", "gloss": "狂疾之風、暴風。飄，疾吹。", "glossSimp": "狂疾之风、暴风。飘，疾吹。", "general": "御疏：「飄風，狂疾之風也。」河上公謂飄風即疾風，不能長久。", "generalSimp": "御疏：「飘风，狂疾之风也。」河上公谓飘风即疾风，不能长久。", "variants": [], "variantsSimp": [], "refs": [ "御疏", "河上公注" ], "refsSimp": [ "御疏", "河上公注" ], "forms": [ { "form": "飄風", "formSimp": "飘风", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 3, "id": "n003", "noteId": "n003", "sentenceId": "s002", "headword": "驟雨", "headwordSimp": "骤雨", "pinyin": "zhòu yǔ", "gloss": "暴急之雨。驟，急暴。", "glossSimp": "暴急之雨。骤，急暴。", "general": "御疏：「驟雨，暴急之雨也。」河上公本作「暴雨」；蘇轍本亦作「暴雨」。", "generalSimp": "御疏：「骤雨，暴急之雨也。」河上公本作「暴雨」；苏辙本亦作「暴雨」。", "variants": [ "暴雨" ], "variantsSimp": [ "暴雨" ], "refs": [ "御疏", "河上公注", "蘇轍老子解" ], "refsSimp": [ "御疏", "河上公注", "苏辙老子解" ], "forms": [ { "form": "驟雨", "formSimp": "骤雨", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 4, "id": "n004", "noteId": "n004", "sentenceId": "s002", "headword": "終朝", "headwordSimp": "终朝", "pinyin": "zhōng zhāo", "gloss": "整個早晨。朝，自旦至食時。", "glossSimp": "整个早晨。朝，自旦至食时。", "general": "吳澄：「自旦至食時為終朝，自旦至暮時為終日。」御疏：「日是朝之總，朝是日之別。」傅奕本作「崇朝」。", "generalSimp": "吴澄：「自旦至食时为终朝，自旦至暮时为终日。」御疏：「日是朝之总，朝是日之别。」傅奕本作「崇朝」。", "variants": [ "崇朝" ], "variantsSimp": [ "崇朝" ], "refs": [ "吳澄道德真經注", "御疏", "魏源本義" ], "refsSimp": [ "吴澄道德真经注", "御疏", "魏源本义" ], "forms": [ { "form": "終朝", "formSimp": "终朝", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 5, "id": "n005", "noteId": "n005", "sentenceId": "s003", "headword": "尚不能久", "headwordSimp": "尚不能久", "pinyin": "shàng bù néng jiǔ", "gloss": "尚且不能長久。尚，尚且。", "glossSimp": "尚且不能长久。尚，尚且。", "general": "河上公謂天地至神，合為飄風暴雨，不能使終朝至暮；吳澄謂天地反自然之常，其為怪變尚不能久。", "generalSimp": "河上公谓天地至神，合为飘风暴雨，不能使终朝至暮；吴澄谓天地反自然之常，其为怪变尚不能久。", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "吳澄道德真經注" ], "refsSimp": [ "河上公注", "吴澄道德真经注" ], "forms": [ { "form": "尚不能久", "formSimp": "尚不能久", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 6, "id": "n006", "noteId": "n006", "sentenceId": "s003", "headword": "況", "headwordSimp": "况", "pinyin": "kuàng", "gloss": "何況、況且。", "glossSimp": "何况、况且。", "general": "河上公謂天地尚不能久，何況人欲為暴卒；成玄英謂天地二儀尚不能久，況人為躁行。", "generalSimp": "河上公谓天地尚不能久，何况人欲为暴卒；成玄英谓天地二仪尚不能久，况人为躁行。", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "成玄英疏" ], "refsSimp": [ "河上公注", "成玄英疏" ], "forms": [ { "form": "況", "formSimp": "况", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 7, "id": "n007", "noteId": "n007", "sentenceId": "s004", "headword": "從事", "headwordSimp": "从事", "pinyin": "cóng shì", "gloss": "行事、致力。從，為、隨順；事，世物。", "glossSimp": "行事、致力。从，为、随顺；事，世物。", "general": "河上公：「從，為也。人為事當如道安靜。」御疏：「從，順也。」成玄英：「從，隨順也；事，世物也。」", "generalSimp": "河上公：「从，为也。人为事当如道安静。」御疏：「从，顺也。」成玄英：「从，随顺也；事，世物也。」", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "御疏", "成玄英疏" ], "refsSimp": [ "河上公注", "御疏", "成玄英疏" ], "forms": [ { "form": "從事", "formSimp": "从事", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 8, "id": "n008", "noteId": "n008", "sentenceId": "s004", "headword": "同於道", "headwordSimp": "同于道", "pinyin": "tóng yú dào", "gloss": "與道合一、與道相同。同，合一、齊同。", "glossSimp": "与道合一、与道相同。同，合一、齐同。", "general": "王弼謂從事於道者與道同體，故曰同於道；吳澄謂同與《莊子·齊物論》之齊相近，謂與之合一不相非異。", "generalSimp": "王弼谓从事于道者与道同体，故曰同于道；吴澄谓同与《庄子·齐物论》之齐相近，谓与之合一不相非异。", "variants": [], "variantsSimp": [], "refs": [ "王弼注", "吳澄道德真經注" ], "refsSimp": [ "王弼注", "吴澄道德真经注" ], "forms": [ { "form": "同於道", "formSimp": "同于道", "kind": "headword", "count": 2, "sentenceIds": [ "s004", "s005" ] } ], "occurrenceSentenceIds": [ "s004", "s005" ], "occurrenceCount": 2 }, { "order": 9, "id": "n009", "noteId": "n009", "sentenceId": "s004", "headword": "德者", "headwordSimp": "德者", "pinyin": "dé zhě", "gloss": "從事於德的人。德，道之用、得於自然。", "glossSimp": "从事于德的人。德，道之用、得于自然。", "general": "御注：「德者，道用之名人。」魏源謂有得於自然之謂德。河上公以好德之人釋德者。", "generalSimp": "御注：「德者，道用之名人。」魏源谓有得于自然之谓德。河上公以好德之人释德者。", "variants": [], "variantsSimp": [], "refs": [ "御注", "河上公注", "魏源本義" ], "refsSimp": [ "御注", "河上公注", "魏源本义" ], "forms": [ { "form": "德者", "formSimp": "德者", "kind": "headword", "count": 2, "sentenceIds": [ "s004", "s005" ] } ], "occurrenceSentenceIds": [ "s004", "s005" ], "occurrenceCount": 2 }, { "order": 10, "id": "n010", "noteId": "n010", "sentenceId": "s004", "headword": "失者", "headwordSimp": "失者", "pinyin": "shī zhě", "gloss": "從事於失的人。失，失道失德、失其自然。", "glossSimp": "从事于失的人。失，失道失德、失其自然。", "general": "御注謂執言滯教、不悟即迷道，故自同於失；魏源謂失其自然之謂失；吳澄謂失者為庸下之人所為不能無失者。", "generalSimp": "御注谓执言滞教、不悟即迷道，故自同于失；魏源谓失其自然之谓失；吴澄谓失者为庸下之人所为不能无失者。", "variants": [], "variantsSimp": [], "refs": [ "御注", "魏源本義", "吳澄道德真經注" ], "refsSimp": [ "御注", "魏源本义", "吴澄道德真经注" ], "forms": [ { "form": "失者", "formSimp": "失者", "kind": "headword", "count": 2, "sentenceIds": [ "s004", "s005" ] } ], "occurrenceSentenceIds": [ "s004", "s005" ], "occurrenceCount": 2 }, { "order": 11, "id": "n011", "noteId": "n011", "sentenceId": "s005", "headword": "樂得之", "headwordSimp": "乐得之", "pinyin": "lè dé zhī", "gloss": "樂於得到他，樂與之相得。樂，樂於。", "glossSimp": "乐于得到他，乐与之相得。乐，乐于。", "general": "王弼謂隨行其所，故同而應之；御疏謂氣同則應，同道則道應，同失則失來；河上公謂與道同者，道亦樂得之。", "generalSimp": "王弼谓随行其所，故同而应之；御疏谓气同则应，同道则道应，同失则失来；河上公谓与道同者，道亦乐得之。", "variants": [], "variantsSimp": [], "refs": [ "王弼注", "御疏", "河上公注" ], "refsSimp": [ "王弼注", "御疏", "河上公注" ], "forms": [ { "form": "樂得之", "formSimp": "乐得之", "kind": "headword", "count": 1, "sentenceIds": [ "s005" ] } ], "occurrenceSentenceIds": [ "s005" ], "occurrenceCount": 1 }, { "order": 12, "id": "n012", "noteId": "n012", "sentenceId": "s006", "headword": "信不足", "headwordSimp": "信不足", "pinyin": "xìn bù zú", "gloss": "誠信不足。信，誠信、誠實。", "glossSimp": "诚信不足。信，诚信、诚实。", "general": "王弼謂忠信不足於下，故有不信；河上公謂君信不足於下；御注謂執言滯教不能悟了，是於信不足也。", "generalSimp": "王弼谓忠信不足于下，故有不信；河上公谓君信不足于下；御注谓执言滞教不能悟了，是于信不足也。", "variants": [], "variantsSimp": [], "refs": [ "王弼注", "河上公注", "御注" ], "refsSimp": [ "王弼注", "河上公注", "御注" ], "forms": [ { "form": "信不足", "formSimp": "信不足", "kind": "headword", "count": 1, "sentenceIds": [ "s006" ] } ], "occurrenceSentenceIds": [ "s006" ], "occurrenceCount": 1 }, { "order": 13, "id": "n013", "noteId": "n013", "sentenceId": "s006", "headword": "有不信", "headwordSimp": "有不信", "pinyin": "yǒu bù xìn", "gloss": "出現不信任、不被信任。", "glossSimp": "出现不信任、不被信任。", "general": "河上公謂下則應君以不信；御注謂自同於失，失亦樂來，是有不信也；蘇轍謂信道不篤，因其失而疑之，於是益以不信。", "generalSimp": "河上公谓下则应君以不信；御注谓自同于失，失亦乐来，是有不信也；苏辙谓信道不笃，因其失而疑之，于是益以不信。", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "御注", "蘇轍老子解" ], "refsSimp": [ "河上公注", "御注", "苏辙老子解" ], "forms": [ { "form": "有不信", "formSimp": "有不信", "kind": "headword", "count": 1, "sentenceIds": [ "s006" ] } ], "occurrenceSentenceIds": [ "s006" ], "occurrenceCount": 1 } ], "glossaryEntries": [ { "order": 14, "id": "g001", "noteId": "", "sentenceId": "s001", "headword": "希言", "headwordSimp": "希言", "pinyin": "", "gloss": "少言、罕言。希，少。", "glossSimp": "少言、罕言。希，少。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "希言", "formSimp": "希言", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 15, "id": "g002", "noteId": "", "sentenceId": "s002", "headword": "飄風", "headwordSimp": "飘风", "pinyin": "", "gloss": "狂疾之風、暴風。飄，疾吹。", "glossSimp": "狂疾之风、暴风。飘，疾吹。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "飄風", "formSimp": "飘风", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 16, "id": "g003", "noteId": "", "sentenceId": "s002", "headword": "驟雨", "headwordSimp": "骤雨", "pinyin": "", "gloss": "暴急之雨。驟，急暴。", "glossSimp": "暴急之雨。骤，急暴。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "驟雨", "formSimp": "骤雨", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 17, "id": "g004", "noteId": "", "sentenceId": "s002", "headword": "終朝", "headwordSimp": "终朝", "pinyin": "", "gloss": "整個早晨。朝，自旦至食時。", "glossSimp": "整个早晨。朝，自旦至食时。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "終朝", "formSimp": "终朝", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 18, "id": "g005", "noteId": "", "sentenceId": "s003", "headword": "尚不能久", "headwordSimp": "尚不能久", "pinyin": "", "gloss": "尚且不能長久。尚，尚且。", "glossSimp": "尚且不能长久。尚，尚且。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "尚不能久", "formSimp": "尚不能久", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 19, "id": "g006", "noteId": "", "sentenceId": "s003", "headword": "況", "headwordSimp": "况", "pinyin": "", "gloss": "何況、況且。", "glossSimp": "何况、况且。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "況", "formSimp": "况", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 20, "id": "g007", "noteId": "", "sentenceId": "s004", "headword": "從事", "headwordSimp": "从事", "pinyin": "", "gloss": "行事、致力。從，為、隨順；事，世物。", "glossSimp": "行事、致力。从，为、随顺；事，世物。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "從事", "formSimp": "从事", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 21, "id": "g008", "noteId": "", "sentenceId": "s004", "headword": "同於道", "headwordSimp": "同于道", "pinyin": "", "gloss": "與道合一、與道相同。同，合一、齊同。", "glossSimp": "与道合一、与道相同。同，合一、齐同。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "同於道", "formSimp": "同于道", "kind": "headword", "count": 2, "sentenceIds": [ "s004", "s005" ] } ], "occurrenceSentenceIds": [ "s004", "s005" ], "occurrenceCount": 2 }, { "order": 22, "id": "g009", "noteId": "", "sentenceId": "s004", "headword": "德者", "headwordSimp": "德者", "pinyin": "", "gloss": "從事於德的人。德，道之用、得於自然。", "glossSimp": "从事于德的人。德，道之用、得于自然。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "德者", "formSimp": "德者", "kind": "headword", "count": 2, "sentenceIds": [ "s004", "s005" ] } ], "occurrenceSentenceIds": [ "s004", "s005" ], "occurrenceCount": 2 }, { "order": 23, "id": "g010", "noteId": "", "sentenceId": "s004", "headword": "失者", "headwordSimp": "失者", "pinyin": "", "gloss": "從事於失的人。失，失道失德、失其自然。", "glossSimp": "从事于失的人。失，失道失德、失其自然。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "失者", "formSimp": "失者", "kind": "headword", "count": 2, "sentenceIds": [ "s004", "s005" ] } ], "occurrenceSentenceIds": [ "s004", "s005" ], "occurrenceCount": 2 }, { "order": 24, "id": "g011", "noteId": "", "sentenceId": "s005", "headword": "樂得之", "headwordSimp": "乐得之", "pinyin": "", "gloss": "樂於得到他，樂與之相得。樂，樂於。", "glossSimp": "乐于得到他，乐与之相得。乐，乐于。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "樂得之", "formSimp": "乐得之", "kind": "headword", "count": 1, "sentenceIds": [ "s005" ] } ], "occurrenceSentenceIds": [ "s005" ], "occurrenceCount": 1 }, { "order": 25, "id": "g012", "noteId": "", "sentenceId": "s006", "headword": "信不足", "headwordSimp": "信不足", "pinyin": "", "gloss": "誠信不足。信，誠信、誠實。", "glossSimp": "诚信不足。信，诚信、诚实。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "信不足", "formSimp": "信不足", "kind": "headword", "count": 1, "sentenceIds": [ "s006" ] } ], "occurrenceSentenceIds": [ "s006" ], "occurrenceCount": 1 }, { "order": 26, "id": "g013", "noteId": "", "sentenceId": "s006", "headword": "有不信", "headwordSimp": "有不信", "pinyin": "", "gloss": "出現不信任、不被信任。", "glossSimp": "出现不信任、不被信任。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "有不信", "formSimp": "有不信", "kind": "headword", "count": 1, "sentenceIds": [ "s006" ] } ], "occurrenceSentenceIds": [ "s006" ], "occurrenceCount": 1 } ] }, "relations": { "version": "1.0.0", "note": "第二十三章六句的十三家對照。嚴遵此章《玄德纂疏》輯存二條，俞樾《諸子平議》此章未列。河上公、成玄英、唐玄宗、李榮、蘇轍、吳澄隨句分疏，王弼、嚴遵存輯逸分注；陸希聲、呂惠卿、憨山、魏源、王夫之各以整章一段通釋。諸家解「希言」有愛言、少言、忘言、無言之異，解「同」有合一、相從、齊同之異；大旨歸於言不強作、同其所從而自然相應。", "concepts": [ { "id": "xi-yan-zi-ran", "name": "希言自然", "nameTrad": "希言自然", "question": "「希言」是少言、愛言，還是忘言？「自然」是天道之常，還是重玄極道？", "questionTrad": "「希言」是少言、愛言，還是忘言？「自然」是天道之常，還是重玄極道？", "intro": "河上公以「愛言」釋希言，謂愛言者自然之道；王弼引「聽之不聞名曰希」，謂無味不足聽之言乃自然之至言；成玄英以希為簡少，希言猶忘言，自然為重玄極道；唐玄宗謂因言悟道、不滯於言則合自然；李榮謂多言數窮、少言合道；陸希聲謂希言猶不言，引仲尼「天何言哉」；呂惠卿謂言出於不言而聽之不聞；蘇轍謂言出於自然則簡而中；吳澄謂希言無言，得道者忘言；憨山謂希言猶寡言，合於自然；魏源謂希言而玄同自然；王夫之謂真知道則一切皆信為自然。諸家釋「希」有少、愛、無、忘之異，其歸皆謂言不強作而契於自然。", "introTrad": "河上公以「愛言」釋希言，謂愛言者自然之道；王弼引「聽之不聞名曰希」，謂無味不足聽之言乃自然之至言；成玄英以希為簡少，希言猶忘言，自然為重玄極道；唐玄宗謂因言悟道、不滯於言則合自然；李榮謂多言數窮、少言合道；陸希聲謂希言猶不言，引仲尼「天何言哉」；呂惠卿謂言出於不言而聽之不聞；蘇轍謂言出於自然則簡而中；吳澄謂希言無言，得道者忘言；憨山謂希言猶寡言，合於自然；魏源謂希言而玄同自然；王夫之謂真知道則一切皆信為自然。諸家釋「希」有少、愛、無、忘之異，其歸皆謂言不強作而契於自然。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "希言謂愛言，愛言者自然之道也。", "thesisTrad": "希言謂愛言，愛言者自然之道也。", "noteIds": [ "c001" ], "workTypeSimp": "注", "thesisSimp": "希言谓爱言，爱言者自然之道也。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "聽之不聞名曰希；無味不足聽之言，乃是自然之至言。", "thesisTrad": "聽之不聞名曰希；無味不足聽之言，乃是自然之至言。", "noteIds": [ "c010" ], "workTypeSimp": "注", "thesisSimp": "听之不闻名曰希；无味不足听之言，乃是自然之至言。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "希，簡少也；希言猶忘言，自然者重玄之極道。", "thesisTrad": "希，簡少也；希言猶忘言，自然者重玄之極道。", "noteIds": [ "c017" ], "workTypeSimp": "疏", "thesisSimp": "希，简少也；希言犹忘言，自然者重玄之极道。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "因言以證道，悟道則言忘；不滯於言，則合自然。", "thesisTrad": "因言以證道，悟道則言忘；不滯於言，則合自然。", "noteIds": [ "c024", "c025" ], "workTypeSimp": "御注", "thesisSimp": "因言以证道，悟道则言忘；不滞于言，则合自然。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "多言數窮，少言合道，故曰自然。", "thesisTrad": "多言數窮，少言合道，故曰自然。", "noteIds": [ "c044" ], "workTypeSimp": "注", "thesisSimp": "多言数穷，少言合道，故曰自然。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "希言猶不言；天不言而信，此天道之自然。", "thesisTrad": "希言猶不言；天不言而信，此天道之自然。", "noteIds": [ "c051" ], "workTypeSimp": "传", "thesisSimp": "希言犹不言；天不言而信，此天道之自然。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "言出於不言而聽之不聞，故曰希言；希言者以道言，故曰自然。", "thesisTrad": "言出於不言而聽之不聞，故曰希言；希言者以道言，故曰自然。", "noteIds": [ "c052" ], "workTypeSimp": "传", "thesisSimp": "言出于不言而听之不闻，故曰希言；希言者以道言，故曰自然。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "言出於自然則簡而中，非其自然而強言之則煩而難信。", "thesisTrad": "言出於自然則簡而中，非其自然而強言之則煩而難信。", "noteIds": [ "c053" ], "workTypeSimp": "解", "thesisSimp": "言出于自然则简而中，非其自然而强言之则烦而难信。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "希言，無言也；得道者忘言，因其自然而已。", "thesisTrad": "希言，無言也；得道者忘言，因其自然而已。", "noteIds": [ "c057" ], "workTypeSimp": "注", "thesisSimp": "希言，无言也；得道者忘言，因其自然而已。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "希，少也；希言猶寡言，惟希言者合乎自然。", "thesisTrad": "希，少也；希言猶寡言，惟希言者合乎自然。", "noteIds": [ "c061" ], "workTypeSimp": "解", "thesisSimp": "希，少也；希言犹寡言，惟希言者合乎自然。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "希言而玄同，自然者也。", "thesisTrad": "希言而玄同，自然者也。", "noteIds": [ "c062" ], "workTypeSimp": "本义", "thesisSimp": "希言而玄同，自然者也。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "唯真知道，則一切皆信為自然。", "thesisTrad": "唯真知道，則一切皆信為自然。", "noteIds": [ "c063" ], "workTypeSimp": "衍", "thesisSimp": "唯真知道，则一切皆信为自然。" } }, "chain": [ { "noteId": "c001", "relation": "立論", "relationTrad": "立論", "text": "河上公以愛言釋希言，謂愛言者自然之道。", "textTrad": "河上公以愛言釋希言，謂愛言者自然之道。", "relationSimp": "立论", "textSimp": "河上公以爱言释希言，谓爱言者自然之道。" }, { "noteId": "c010", "relation": "注", "relationTrad": "注", "text": "王弼引「聽之不聞名曰希」，謂無味不足聽之言乃自然之至言。", "textTrad": "王弼引「聽之不聞名曰希」，謂無味不足聽之言乃自然之至言。", "relationSimp": "注", "textSimp": "王弼引「听之不闻名曰希」，谓无味不足听之言乃自然之至言。" }, { "noteId": "c017", "relation": "疏", "relationTrad": "疏", "text": "成玄英謂希言猶忘言，自然為重玄極道，唯忘言遣教乃契虛玄。", "textTrad": "成玄英謂希言猶忘言，自然為重玄極道，唯忘言遣教乃契虛玄。", "relationSimp": "疏", "textSimp": "成玄英谓希言犹忘言，自然为重玄极道，唯忘言遣教乃契虚玄。" }, { "noteId": "c024", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗謂因言證道，悟道則言忘，不滯於言則合自然。", "textTrad": "唐玄宗謂因言證道，悟道則言忘，不滯於言則合自然。", "relationSimp": "御注", "textSimp": "唐玄宗谓因言证道，悟道则言忘，不滞于言则合自然。" }, { "noteId": "c044", "relation": "注", "relationTrad": "注", "text": "李榮謂多言數窮、少言合道，故曰自然。", "textTrad": "李榮謂多言數窮、少言合道，故曰自然。", "relationSimp": "注", "textSimp": "李荣谓多言数穷、少言合道，故曰自然。" }, { "noteId": "c051", "relation": "傳", "relationTrad": "傳", "text": "陸希聲謂希言猶不言，引仲尼「天何言哉」以明天道之自然。", "textTrad": "陸希聲謂希言猶不言，引仲尼「天何言哉」以明天道之自然。", "relationSimp": "传", "textSimp": "陆希声谓希言犹不言，引仲尼「天何言哉」以明天道之自然。" }, { "noteId": "c052", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿謂言出於不言而聽之不聞，希言者以道言也。", "textTrad": "呂惠卿謂言出於不言而聽之不聞，希言者以道言也。", "relationSimp": "传", "textSimp": "吕惠卿谓言出于不言而听之不闻，希言者以道言也。" }, { "noteId": "c053", "relation": "解", "relationTrad": "解", "text": "蘇轍謂言出於自然則簡而中，強言則煩而難信。", "textTrad": "蘇轍謂言出於自然則簡而中，強言則煩而難信。", "relationSimp": "解", "textSimp": "苏辙谓言出于自然则简而中，强言则烦而难信。" }, { "noteId": "c057", "relation": "注", "relationTrad": "注", "text": "吳澄謂希言即無言，得道者忘言，因其自然而已。", "textTrad": "吳澄謂希言即無言，得道者忘言，因其自然而已。", "relationSimp": "注", "textSimp": "吴澄谓希言即无言，得道者忘言，因其自然而已。" }, { "noteId": "c061", "relation": "解", "relationTrad": "解", "text": "憨山謂希言猶寡言，惟希言者合乎自然。", "textTrad": "憨山謂希言猶寡言，惟希言者合乎自然。", "relationSimp": "解", "textSimp": "憨山谓希言犹寡言，惟希言者合乎自然。" }, { "noteId": "c062", "relation": "本義", "relationTrad": "本義", "text": "魏源謂希言而玄同，自然者也。", "textTrad": "魏源謂希言而玄同，自然者也。", "relationSimp": "本义", "textSimp": "魏源谓希言而玄同，自然者也。" }, { "noteId": "c063", "relation": "衍", "relationTrad": "衍", "text": "王夫之謂唯真知道，則一切皆信為自然。", "textTrad": "王夫之謂唯真知道，則一切皆信為自然。", "relationSimp": "衍", "textSimp": "王夫之谓唯真知道，则一切皆信为自然。" } ], "nameSimp": "希言自然", "questionSimp": "「希言」是少言、爱言，还是忘言？「自然」是天道之常，还是重玄极道？", "introSimp": "河上公以「爱言」释希言，谓爱言者自然之道；王弼引「听之不闻名曰希」，谓无味不足听之言乃自然之至言；成玄英以希为简少，希言犹忘言，自然为重玄极道；唐玄宗谓因言悟道、不滞于言则合自然；李荣谓多言数穷、少言合道；陆希声谓希言犹不言，引仲尼「天何言哉」；吕惠卿谓言出于不言而听之不闻；苏辙谓言出于自然则简而中；吴澄谓希言无言，得道者忘言；憨山谓希言犹寡言，合于自然；魏源谓希言而玄同自然；王夫之谓真知道则一切皆信为自然。诸家释「希」有少、爱、无、忘之异，其归皆谓言不强作而契于自然。" }, { "id": "piao-feng-bu-zhong-zhao-zhou-yu-bu-zhong-ri", "name": "飄風不終朝，驟雨不終日", "nameTrad": "飄風不終朝，驟雨不終日", "question": "飄風驟雨何以不能終朝終日？此喻言教執滯，還是喻躁競多言？", "questionTrad": "飄風驟雨何以不能終朝終日？此喻言教執滯，還是喻躁競多言？", "intro": "河上公謂疾風暴雨不能長久；王弼謂「暴疾美興不長」；成玄英以飄驟喻滯言執教、妄為躁行；唐玄宗謂風雨飄驟則暴卒害物，言教執滯則失道生迷；李榮謂輕躁多言不能全身遠害；陸希聲謂飄風暴雨非天地之常，故其作也勃、其止也忽；呂惠卿謂飄風驟雨成之暴戾，非出於常然；蘇轍謂陰陽不爭則風雨時至，陽亢陰伏則為飄風暴雨而不能終日；吳澄謂飄風驟雨反自然之常而為怪變；憨山謂好辯者如飄風驟雨不能久；魏源謂風飄雨驟皆非自然；王夫之謂天地違和則不能久。諸家皆以「不能久」為反常之驗。", "introTrad": "河上公謂疾風暴雨不能長久；王弼謂「暴疾美興不長」；成玄英以飄驟喻滯言執教、妄為躁行；唐玄宗謂風雨飄驟則暴卒害物，言教執滯則失道生迷；李榮謂輕躁多言不能全身遠害；陸希聲謂飄風暴雨非天地之常，故其作也勃、其止也忽；呂惠卿謂飄風驟雨成之暴戾，非出於常然；蘇轍謂陰陽不爭則風雨時至，陽亢陰伏則為飄風暴雨而不能終日；吳澄謂飄風驟雨反自然之常而為怪變；憨山謂好辯者如飄風驟雨不能久；魏源謂風飄雨驟皆非自然；王夫之謂天地違和則不能久。諸家皆以「不能久」為反常之驗。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "飄風疾風，驟雨暴雨；疾風不能長，暴雨不能久。", "thesisTrad": "飄風疾風，驟雨暴雨；疾風不能長，暴雨不能久。", "noteIds": [ "c002" ], "workTypeSimp": "注", "thesisSimp": "飘风疾风，骤雨暴雨；疾风不能长，暴雨不能久。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "言暴疾美興不長也。", "thesisTrad": "言暴疾美興不長也。", "noteIds": [ "c011" ], "workTypeSimp": "注", "thesisSimp": "言暴疾美兴不长也。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "飄驟喻滯言執教、妄為躁行以求速報，既乖至理，不可久長。", "thesisTrad": "飄驟喻滯言執教、妄為躁行以求速報，既乖至理，不可久長。", "noteIds": [ "c018" ], "workTypeSimp": "疏", "thesisSimp": "飘骤喻滞言执教、妄为躁行以求速报，既乖至理，不可久长。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "風雨飄驟則暴卒而害物，言教執滯則失道而生迷。", "thesisTrad": "風雨飄驟則暴卒而害物，言教執滯則失道而生迷。", "noteIds": [ "c026", "c027" ], "workTypeSimp": "御注", "thesisSimp": "风雨飘骤则暴卒而害物，言教执滞则失道而生迷。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "迅風暴雨尚不竟日終朝，輕躁多言豈得全身遠害？", "thesisTrad": "迅風暴雨尚不竟日終朝，輕躁多言豈得全身遠害？", "noteIds": [ "c045" ], "workTypeSimp": "注", "thesisSimp": "迅风暴雨尚不竟日终朝，轻躁多言岂得全身远害？" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "飄風暴雨非天地之常，故其作也勃焉，其霽止也忽焉。", "thesisTrad": "飄風暴雨非天地之常，故其作也勃焉，其霽止也忽焉。", "noteIds": [ "c051" ], "workTypeSimp": "传", "thesisSimp": "飘风暴雨非天地之常，故其作也勃焉，其霁止也忽焉。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "飄風驟雨成之暴戾，非出於常然，故不能終朝終日。", "thesisTrad": "飄風驟雨成之暴戾，非出於常然，故不能終朝終日。", "noteIds": [ "c052" ], "workTypeSimp": "传", "thesisSimp": "飘风骤雨成之暴戾，非出于常然，故不能终朝终日。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "陰陽不爭則風雨時至；陽亢陰伏則為飄風暴雨，其勢不能以終日。", "thesisTrad": "陰陽不爭則風雨時至；陽亢陰伏則為飄風暴雨，其勢不能以終日。", "noteIds": [ "c054" ], "workTypeSimp": "解", "thesisSimp": "阴阳不争则风雨时至；阳亢阴伏则为飘风暴雨，其势不能以终日。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "飄風驟雨皆反自然之常而為怪變，故不能久。", "thesisTrad": "飄風驟雨皆反自然之常而為怪變，故不能久。", "noteIds": [ "c058" ], "workTypeSimp": "注", "thesisSimp": "飘风骤雨皆反自然之常而为怪变，故不能久。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "好辯者如飄風驟雨，出於憤激不平之氣，故不能久。", "thesisTrad": "好辯者如飄風驟雨，出於憤激不平之氣，故不能久。", "noteIds": [ "c061" ], "workTypeSimp": "解", "thesisSimp": "好辩者如飘风骤雨，出于愤激不平之气，故不能久。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "風之飄、雨之驟皆非自然，如強談詭辯徒盛於暫時。", "thesisTrad": "風之飄、雨之驟皆非自然，如強談詭辯徒盛於暫時。", "noteIds": [ "c062" ], "workTypeSimp": "本义", "thesisSimp": "风之飘、雨之骤皆非自然，如强谈诡辩徒盛于暂时。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "天地違其和，則能天、能地，而不能久。", "thesisTrad": "天地違其和，則能天、能地，而不能久。", "noteIds": [ "c063" ], "workTypeSimp": "衍", "thesisSimp": "天地违其和，则能天、能地，而不能久。" } }, "chain": [ { "noteId": "c002", "relation": "立論", "relationTrad": "立論", "text": "河上公謂疾風不能長，暴雨不能久。", "textTrad": "河上公謂疾風不能長，暴雨不能久。", "relationSimp": "立论", "textSimp": "河上公谓疾风不能长，暴雨不能久。" }, { "noteId": "c011", "relation": "注", "relationTrad": "注", "text": "王弼謂暴疾美興不長。", "textTrad": "王弼謂暴疾美興不長。", "relationSimp": "注", "textSimp": "王弼谓暴疾美兴不长。" }, { "noteId": "c018", "relation": "疏", "relationTrad": "疏", "text": "成玄英以飄驟喻滯言執教、妄為躁行，故不可久長。", "textTrad": "成玄英以飄驟喻滯言執教、妄為躁行，故不可久長。", "relationSimp": "疏", "textSimp": "成玄英以飘骤喻滞言执教、妄为躁行，故不可久长。" }, { "noteId": "c026", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗謂風雨飄驟則害物，言教執滯則失道。", "textTrad": "唐玄宗謂風雨飄驟則害物，言教執滯則失道。", "relationSimp": "御注", "textSimp": "唐玄宗谓风雨飘骤则害物，言教执滞则失道。" }, { "noteId": "c045", "relation": "注", "relationTrad": "注", "text": "李榮謂輕躁多言不能全身遠害。", "textTrad": "李榮謂輕躁多言不能全身遠害。", "relationSimp": "注", "textSimp": "李荣谓轻躁多言不能全身远害。" }, { "noteId": "c051", "relation": "傳", "relationTrad": "傳", "text": "陸希聲謂飄風暴雨非常而忽止，以況人世不能久於非常。", "textTrad": "陸希聲謂飄風暴雨非常而忽止，以況人世不能久於非常。", "relationSimp": "传", "textSimp": "陆希声谓飘风暴雨非常而忽止，以况人世不能久于非常。" }, { "noteId": "c052", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿謂飄風驟雨成之暴戾，非出於常然。", "textTrad": "呂惠卿謂飄風驟雨成之暴戾，非出於常然。", "relationSimp": "传", "textSimp": "吕惠卿谓飘风骤雨成之暴戾，非出于常然。" }, { "noteId": "c054", "relation": "解", "relationTrad": "解", "text": "蘇轍謂陽亢陰伏則為飄風暴雨，其勢不能以終日。", "textTrad": "蘇轍謂陽亢陰伏則為飄風暴雨，其勢不能以終日。", "relationSimp": "解", "textSimp": "苏辙谓阳亢阴伏则为飘风暴雨，其势不能以终日。" }, { "noteId": "c058", "relation": "注", "relationTrad": "注", "text": "吳澄謂飄風驟雨反自然之常，故不能久。", "textTrad": "吳澄謂飄風驟雨反自然之常，故不能久。", "relationSimp": "注", "textSimp": "吴澄谓飘风骤雨反自然之常，故不能久。" }, { "noteId": "c061", "relation": "解", "relationTrad": "解", "text": "憨山謂好辯者如飄風驟雨，出於不平之氣而不能久。", "textTrad": "憨山謂好辯者如飄風驟雨，出於不平之氣而不能久。", "relationSimp": "解", "textSimp": "憨山谓好辩者如飘风骤雨，出于不平之气而不能久。" }, { "noteId": "c062", "relation": "本義", "relationTrad": "本義", "text": "魏源謂風飄雨驟皆非自然，強談詭辯徒盛於暫時。", "textTrad": "魏源謂風飄雨驟皆非自然，強談詭辯徒盛於暫時。", "relationSimp": "本义", "textSimp": "魏源谓风飘雨骤皆非自然，强谈诡辩徒盛于暂时。" }, { "noteId": "c063", "relation": "衍", "relationTrad": "衍", "text": "王夫之謂天地違和則不能久。", "textTrad": "王夫之謂天地違和則不能久。", "relationSimp": "衍", "textSimp": "王夫之谓天地违和则不能久。" } ], "nameSimp": "飘风不终朝，骤雨不终日", "questionSimp": "飘风骤雨何以不能终朝终日？此喻言教执滞，还是喻躁竞多言？", "introSimp": "河上公谓疾风暴雨不能长久；王弼谓「暴疾美兴不长」；成玄英以飘骤喻滞言执教、妄为躁行；唐玄宗谓风雨飘骤则暴卒害物，言教执滞则失道生迷；李荣谓轻躁多言不能全身远害；陆希声谓飘风暴雨非天地之常，故其作也勃、其止也忽；吕惠卿谓飘风骤雨成之暴戾，非出于常然；苏辙谓阴阳不争则风雨时至，阳亢阴伏则为飘风暴雨而不能终日；吴澄谓飘风骤雨反自然之常而为怪变；憨山谓好辩者如飘风骤雨不能久；魏源谓风飘雨骤皆非自然；王夫之谓天地违和则不能久。诸家皆以「不能久」为反常之验。" }, { "id": "tian-di-shang-bu-neng-jiu-er-kuang-yu-ren-hu", "name": "天地尚不能久，而況於人乎", "nameTrad": "天地尚不能久，而況於人乎", "question": "天地至大，何以亦不能久為暴卒？此句是警戒躁競，還是推明自然之常？", "questionTrad": "天地至大，何以亦不能久為暴卒？此句是警戒躁競，還是推明自然之常？", "intro": "河上公謂天地至神，合為飄風暴雨，不能使終朝至暮，何況人欲為暴卒；王弼謂暴疾美興不長；成玄英謂天地二儀尚不能久，況人為躁行；唐玄宗謂天地至大欲為狂暴尚不能久，況凡人執滯言教而為卒暴；李榮謂此舉大以明小；陸希聲謂天地廣大猶不能久為非常，況人世；呂惠卿謂天地為暴戾尚不能自終朝終日；蘇轍謂聖人言出於希、行出於夷，皆因其自然故久而無窮；吳澄謂天地反自然之常尚不能久，況人不因自然；憨山謂天地不平之氣尚不能久，況於人；魏源謂強談詭辯如飄風暴雨徒盛暫時；王夫之謂天地違和則能天能地而不能久。諸家皆以「天地」為推極之辭，明反常者必不久。", "introTrad": "河上公謂天地至神，合為飄風暴雨，不能使終朝至暮，何況人欲為暴卒；王弼謂暴疾美興不長；成玄英謂天地二儀尚不能久，況人為躁行；唐玄宗謂天地至大欲為狂暴尚不能久，況凡人執滯言教而為卒暴；李榮謂此舉大以明小；陸希聲謂天地廣大猶不能久為非常，況人世；呂惠卿謂天地為暴戾尚不能自終朝終日；蘇轍謂聖人言出於希、行出於夷，皆因其自然故久而無窮；吳澄謂天地反自然之常尚不能久，況人不因自然；憨山謂天地不平之氣尚不能久，況於人；魏源謂強談詭辯如飄風暴雨徒盛暫時；王夫之謂天地違和則能天能地而不能久。諸家皆以「天地」為推極之辭，明反常者必不久。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "天地至神，合為飄風暴雨，不能使終朝至暮，何況人欲為暴卒。", "thesisTrad": "天地至神，合為飄風暴雨，不能使終朝至暮，何況人欲為暴卒。", "noteIds": [ "c003" ], "workTypeSimp": "注", "thesisSimp": "天地至神，合为飘风暴雨，不能使终朝至暮，何况人欲为暴卒。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "言暴疾美興不長也。", "thesisTrad": "言暴疾美興不長也。", "noteIds": [ "c011" ], "workTypeSimp": "注", "thesisSimp": "言暴疾美兴不长也。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "天地二儀尚不能久，況人為躁行，其可久乎？", "thesisTrad": "天地二儀尚不能久，況人為躁行，其可久乎？", "noteIds": [ "c019" ], "workTypeSimp": "疏", "thesisSimp": "天地二仪尚不能久，况人为躁行，其可久乎？" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "天地至大欲為狂暴尚不能久，況凡人執滯言教而為卒暴。", "thesisTrad": "天地至大欲為狂暴尚不能久，況凡人執滯言教而為卒暴。", "noteIds": [ "c028", "c029" ], "workTypeSimp": "御注", "thesisSimp": "天地至大欲为狂暴尚不能久，况凡人执滞言教而为卒暴。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "此舉大以明小也。", "thesisTrad": "此舉大以明小也。", "noteIds": [ "c046" ], "workTypeSimp": "注", "thesisSimp": "此举大以明小也。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "天地廣大猶不能久為非常，況於人世其能久乎？", "thesisTrad": "天地廣大猶不能久為非常，況於人世其能久乎？", "noteIds": [ "c051" ], "workTypeSimp": "传", "thesisSimp": "天地广大犹不能久为非常，况于人世其能久乎？" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "雖天地為之，尚不能自終朝終日之久。", "thesisTrad": "雖天地為之，尚不能自終朝終日之久。", "noteIds": [ "c052" ], "workTypeSimp": "传", "thesisSimp": "虽天地为之，尚不能自终朝终日之久。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "聖人言出於希、行出於夷，皆因其自然，故久而無窮。", "thesisTrad": "聖人言出於希、行出於夷，皆因其自然，故久而無窮。", "noteIds": [ "c054" ], "workTypeSimp": "解", "thesisSimp": "圣人言出于希、行出于夷，皆因其自然，故久而无穷。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "天地反自然之常，其為怪變尚不能久，況人而不因自然。", "thesisTrad": "天地反自然之常，其為怪變尚不能久，況人而不因自然。", "noteIds": [ "c058" ], "workTypeSimp": "注", "thesisSimp": "天地反自然之常，其为怪变尚不能久，况人而不因自然。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "天地不平之氣尚不能久，而況於人乎？", "thesisTrad": "天地不平之氣尚不能久，而況於人乎？", "noteIds": [ "c061" ], "workTypeSimp": "解", "thesisSimp": "天地不平之气尚不能久，而况于人乎？" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "強談詭辯如飄風暴雨，徒盛於暫時而已。", "thesisTrad": "強談詭辯如飄風暴雨，徒盛於暫時而已。", "noteIds": [ "c062" ], "workTypeSimp": "本义", "thesisSimp": "强谈诡辩如飘风暴雨，徒盛于暂时而已。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "天地違其和，則能天、能地，而不能久。", "thesisTrad": "天地違其和，則能天、能地，而不能久。", "noteIds": [ "c063" ], "workTypeSimp": "衍", "thesisSimp": "天地违其和，则能天、能地，而不能久。" } }, "chain": [ { "noteId": "c003", "relation": "立論", "relationTrad": "立論", "text": "河上公謂天地至神尚不能使暴風雨終朝至暮，何況人欲為暴卒。", "textTrad": "河上公謂天地至神尚不能使暴風雨終朝至暮，何況人欲為暴卒。", "relationSimp": "立论", "textSimp": "河上公谓天地至神尚不能使暴风雨终朝至暮，何况人欲为暴卒。" }, { "noteId": "c011", "relation": "注", "relationTrad": "注", "text": "王弼謂暴疾美興不長。", "textTrad": "王弼謂暴疾美興不長。", "relationSimp": "注", "textSimp": "王弼谓暴疾美兴不长。" }, { "noteId": "c019", "relation": "疏", "relationTrad": "疏", "text": "成玄英謂天地二儀尚不能久，況人為躁行。", "textTrad": "成玄英謂天地二儀尚不能久，況人為躁行。", "relationSimp": "疏", "textSimp": "成玄英谓天地二仪尚不能久，况人为躁行。" }, { "noteId": "c028", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗謂天地至大欲為狂暴尚不能久，況凡人為卒暴。", "textTrad": "唐玄宗謂天地至大欲為狂暴尚不能久，況凡人為卒暴。", "relationSimp": "御注", "textSimp": "唐玄宗谓天地至大欲为狂暴尚不能久，况凡人为卒暴。" }, { "noteId": "c046", "relation": "注", "relationTrad": "注", "text": "李榮謂此舉大以明小。", "textTrad": "李榮謂此舉大以明小。", "relationSimp": "注", "textSimp": "李荣谓此举大以明小。" }, { "noteId": "c051", "relation": "傳", "relationTrad": "傳", "text": "陸希聲謂天地廣大猶不能久為非常，況人世。", "textTrad": "陸希聲謂天地廣大猶不能久為非常，況人世。", "relationSimp": "传", "textSimp": "陆希声谓天地广大犹不能久为非常，况人世。" }, { "noteId": "c052", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿謂天地為暴戾尚不能自終朝終日。", "textTrad": "呂惠卿謂天地為暴戾尚不能自終朝終日。", "relationSimp": "传", "textSimp": "吕惠卿谓天地为暴戾尚不能自终朝终日。" }, { "noteId": "c054", "relation": "解", "relationTrad": "解", "text": "蘇轍謂聖人言希行夷，皆因其自然，故久而無窮。", "textTrad": "蘇轍謂聖人言希行夷，皆因其自然，故久而無窮。", "relationSimp": "解", "textSimp": "苏辙谓圣人言希行夷，皆因其自然，故久而无穷。" }, { "noteId": "c058", "relation": "注", "relationTrad": "注", "text": "吳澄謂天地反自然之常尚不能久，況人不因自然。", "textTrad": "吳澄謂天地反自然之常尚不能久，況人不因自然。", "relationSimp": "注", "textSimp": "吴澄谓天地反自然之常尚不能久，况人不因自然。" }, { "noteId": "c061", "relation": "解", "relationTrad": "解", "text": "憨山謂天地不平之氣尚不能久，況於人乎。", "textTrad": "憨山謂天地不平之氣尚不能久，況於人乎。", "relationSimp": "解", "textSimp": "憨山谓天地不平之气尚不能久，况于人乎。" }, { "noteId": "c062", "relation": "本義", "relationTrad": "本義", "text": "魏源謂強談詭辯如飄風暴雨，徒盛於暫時。", "textTrad": "魏源謂強談詭辯如飄風暴雨，徒盛於暫時。", "relationSimp": "本义", "textSimp": "魏源谓强谈诡辩如飘风暴雨，徒盛于暂时。" }, { "noteId": "c063", "relation": "衍", "relationTrad": "衍", "text": "王夫之謂天地違和則不能久。", "textTrad": "王夫之謂天地違和則不能久。", "relationSimp": "衍", "textSimp": "王夫之谓天地违和则不能久。" } ], "nameSimp": "天地尚不能久，而况于人乎", "questionSimp": "天地至大，何以亦不能久为暴卒？此句是警戒躁竞，还是推明自然之常？", "introSimp": "河上公谓天地至神，合为飘风暴雨，不能使终朝至暮，何况人欲为暴卒；王弼谓暴疾美兴不长；成玄英谓天地二仪尚不能久，况人为躁行；唐玄宗谓天地至大欲为狂暴尚不能久，况凡人执滞言教而为卒暴；李荣谓此举大以明小；陆希声谓天地广大犹不能久为非常，况人世；吕惠卿谓天地为暴戾尚不能自终朝终日；苏辙谓圣人言出于希、行出于夷，皆因其自然故久而无穷；吴澄谓天地反自然之常尚不能久，况人不因自然；憨山谓天地不平之气尚不能久，况于人；魏源谓强谈诡辩如飘风暴雨徒盛暂时；王夫之谓天地违和则能天能地而不能久。诸家皆以「天地」为推极之辞，明反常者必不久。" }, { "id": "cong-shi-yu-dao-zhe-dao-zhe-tong-yu-dao", "name": "從事於道者，道者同於道，德者同於德，失者同於失", "nameTrad": "從事於道者，道者同於道，德者同於德，失者同於失", "question": "「同」是合一、齊同，還是隨其所行而應之？道、德、失三等是聖凡之別，還是從事之異？", "questionTrad": "「同」是合一、齊同，還是隨其所行而應之？道、德、失三等是聖凡之別，還是從事之異？", "intro": "河上公以好道、好德、任己失人分釋三等，謂同者與之同；王弼謂從事於道者以無為為君、不言為教，與道同體；德者得少，失者累多，各與所得同體；成玄英謂即事即理、境智兩冥，道是德之體、德是道之用；唐玄宗以道用名德，謂體道忘功則同於道用，執言滯教則自同於失；嚴遵謂事從於道、道從於事，三者相從；李榮謂舉事皆從於道則道得之，德畜養潤益則德得人，失則同罪人受罰；陸希聲以體道、用德、失道三等分釋；呂惠卿謂從事於道者能无我，故道、德、失通為一；蘇轍謂合於道則得道、合於德則得德；吳澄以《齊物論》之齊釋同，謂三等之人皆視之一同；憨山謂有道者同於道、有德者同於德，失者指世俗庸人；魏源謂道、德、失統言從事於學之三等；王夫之謂凡道皆道、凡德皆德、凡失皆失。諸家或訓同為合一、或為相從、或為齊同，其旨皆謂所從事者各得其類。", "introTrad": "河上公以好道、好德、任己失人分釋三等，謂同者與之同；王弼謂從事於道者以無為為君、不言為教，與道同體；德者得少，失者累多，各與所得同體；成玄英謂即事即理、境智兩冥，道是德之體、德是道之用；唐玄宗以道用名德，謂體道忘功則同於道用，執言滯教則自同於失；嚴遵謂事從於道、道從於事，三者相從；李榮謂舉事皆從於道則道得之，德畜養潤益則德得人，失則同罪人受罰；陸希聲以體道、用德、失道三等分釋；呂惠卿謂從事於道者能无我，故道、德、失通為一；蘇轍謂合於道則得道、合於德則得德；吳澄以《齊物論》之齊釋同，謂三等之人皆視之一同；憨山謂有道者同於道、有德者同於德，失者指世俗庸人；魏源謂道、德、失統言從事於學之三等；王夫之謂凡道皆道、凡德皆德、凡失皆失。諸家或訓同為合一、或為相從、或為齊同，其旨皆謂所從事者各得其類。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "好道之人與道同，好德之人與德同，任己失人者與失同。", "thesisTrad": "好道之人與道同，好德之人與德同，任己失人者與失同。", "noteIds": [ "c004", "c005", "c006", "c007" ], "workTypeSimp": "注", "thesisSimp": "好道之人与道同，好德之人与德同，任己失人者与失同。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "從事於道者以無為為君、不言為教，與道同體；德者得少，失者累多，各與所得同體。", "thesisTrad": "從事於道者以無為為君、不言為教，與道同體；德者得少，失者累多，各與所得同體。", "noteIds": [ "c012", "c013", "c014" ], "workTypeSimp": "注", "thesisSimp": "从事于道者以无为为君、不言为教，与道同体；德者得少，失者累多，各与所得同体。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "即事即理、境智兩冥，故同於道；道是德之體，德是道之用；有為躁競、執教生迷則同於失。", "thesisTrad": "即事即理、境智兩冥，故同於道；道是德之體，德是道之用；有為躁競、執教生迷則同於失。", "noteIds": [ "c020", "c021", "c022" ], "workTypeSimp": "疏", "thesisSimp": "即事即理、境智两冥，故同于道；道是德之体，德是道之用；有为躁竞、执教生迷则同于失。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "體道忘言則同於道，體道忘功則同於道用，執言滯教則自同於失。", "thesisTrad": "體道忘言則同於道，體道忘功則同於道用，執言滯教則自同於失。", "noteIds": [ "c030", "c031", "c032", "c033", "c034", "c035", "c036", "c037" ], "workTypeSimp": "御注", "thesisSimp": "体道忘言则同于道，体道忘功则同于道用，执言滞教则自同于失。" }, "yanzun": { "workType": "指歸", "workTypeTrad": "指歸", "thesis": "事從於道，道從於事；事從於德，德從於事；事從於失，失從於事。", "thesisTrad": "事從於道，道從於事；事從於德，德從於事；事從於失，失從於事。", "noteIds": [ "c042" ], "workTypeSimp": "指归", "thesisSimp": "事从于道，道从于事；事从于德，德从于事；事从于失，失从于事。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "舉事皆從於道則道得之；德畜養潤益則德得人；失則同罪人受罰。", "thesisTrad": "舉事皆從於道則道得之；德畜養潤益則德得人；失則同罪人受罰。", "noteIds": [ "c047", "c048", "c049" ], "workTypeSimp": "注", "thesisSimp": "举事皆从于道则道得之；德畜养润益则德得人；失则同罪人受罚。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "體道者法乎自然，用德者未失常德，失道者並失道德仁義，三者各同於所從。", "thesisTrad": "體道者法乎自然，用德者未失常德，失道者並失道德仁義，三者各同於所從。", "noteIds": [ "c051" ], "workTypeSimp": "传", "thesisSimp": "体道者法乎自然，用德者未失常德，失道者并失道德仁义，三者各同于所从。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "從事於道者能无我，故道、德、失通為一。", "thesisTrad": "從事於道者能无我，故道、德、失通為一。", "noteIds": [ "c052" ], "workTypeSimp": "传", "thesisSimp": "从事于道者能无我，故道、德、失通为一。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "合於道者得道，合於德者得德；雖失於所為，必有得於道德。", "thesisTrad": "合於道者得道，合於德者得德；雖失於所為，必有得於道德。", "noteIds": [ "c055" ], "workTypeSimp": "解", "thesisSimp": "合于道者得道，合于德者得德；虽失于所为，必有得于道德。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "同與《齊物論》之齊相近，謂與之合一不相非異；三等之人皆視之一同。", "thesisTrad": "同與《齊物論》之齊相近，謂與之合一不相非異；三等之人皆視之一同。", "noteIds": [ "c059" ], "workTypeSimp": "注", "thesisSimp": "同与《齐物论》之齐相近，谓与之合一不相非异；三等之人皆视之一同。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "有道者同於道，有德者同於德；失者指世俗庸人，亦同於俗。", "thesisTrad": "有道者同於道，有德者同於德；失者指世俗庸人，亦同於俗。", "noteIds": [ "c061" ], "workTypeSimp": "解", "thesisSimp": "有道者同于道，有德者同于德；失者指世俗庸人，亦同于俗。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "道、德、失統言從事於學之三等；全其自然之謂道，有得於自然之謂德，失其自然之謂失。", "thesisTrad": "道、德、失統言從事於學之三等；全其自然之謂道，有得於自然之謂德，失其自然之謂失。", "noteIds": [ "c062" ], "workTypeSimp": "本义", "thesisSimp": "道、德、失统言从事于学之三等；全其自然之谓道，有得于自然之谓德，失其自然之谓失。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "凡道皆道，凡德皆德，凡失皆失。", "thesisTrad": "凡道皆道，凡德皆德，凡失皆失。", "noteIds": [ "c063" ], "workTypeSimp": "衍", "thesisSimp": "凡道皆道，凡德皆德，凡失皆失。" } }, "chain": [ { "noteId": "c004", "relation": "立論", "relationTrad": "立論", "text": "河上公謂人為事當如道安靜，不當如飄風驟雨。", "textTrad": "河上公謂人為事當如道安靜，不當如飄風驟雨。", "relationSimp": "立论", "textSimp": "河上公谓人为事当如道安静，不当如飘风骤雨。" }, { "noteId": "c005", "relation": "注", "relationTrad": "注", "text": "河上公謂道者為好道之人，同於道者即與道同。", "textTrad": "河上公謂道者為好道之人，同於道者即與道同。", "relationSimp": "注", "textSimp": "河上公谓道者为好道之人，同于道者即与道同。" }, { "noteId": "c006", "relation": "注", "relationTrad": "注", "text": "河上公謂德者為好德之人，所為與德同。", "textTrad": "河上公謂德者為好德之人，所為與德同。", "relationSimp": "注", "textSimp": "河上公谓德者为好德之人，所为与德同。" }, { "noteId": "c007", "relation": "注", "relationTrad": "注", "text": "河上公謂失者為任己失人之人，所為與失同。", "textTrad": "河上公謂失者為任己失人之人，所為與失同。", "relationSimp": "注", "textSimp": "河上公谓失者为任己失人之人，所为与失同。" }, { "noteId": "c012", "relation": "注", "relationTrad": "注", "text": "王弼謂從事於道者以無為為君、不言為教，與道同體。", "textTrad": "王弼謂從事於道者以無為為君、不言為教，與道同體。", "relationSimp": "注", "textSimp": "王弼谓从事于道者以无为为君、不言为教，与道同体。" }, { "noteId": "c013", "relation": "注", "relationTrad": "注", "text": "王弼謂德者得少，少則得，行得則與得同體。", "textTrad": "王弼謂德者得少，少則得，行得則與得同體。", "relationSimp": "注", "textSimp": "王弼谓德者得少，少则得，行得则与得同体。" }, { "noteId": "c014", "relation": "注", "relationTrad": "注", "text": "王弼謂失者累多，累多則失，行失則與失同體。", "textTrad": "王弼謂失者累多，累多則失，行失則與失同體。", "relationSimp": "注", "textSimp": "王弼谓失者累多，累多则失，行失则与失同体。" }, { "noteId": "c020", "relation": "疏", "relationTrad": "疏", "text": "成玄英謂至德之人即事即理、即道即物，隨順世事而恆自虛通。", "textTrad": "成玄英謂至德之人即事即理、即道即物，隨順世事而恆自虛通。", "relationSimp": "疏", "textSimp": "成玄英谓至德之人即事即理、即道即物，随顺世事而恒自虚通。" }, { "noteId": "c021", "relation": "疏", "relationTrad": "疏", "text": "成玄英謂道是德之體、德是道之用，故有二文。", "textTrad": "成玄英謂道是德之體、德是道之用，故有二文。", "relationSimp": "疏", "textSimp": "成玄英谓道是德之体、德是道之用，故有二文。" }, { "noteId": "c022", "relation": "疏", "relationTrad": "疏", "text": "成玄英謂有為躁競、執教生迷，則為行同於失理之人。", "textTrad": "成玄英謂有為躁競、執教生迷，則為行同於失理之人。", "relationSimp": "疏", "textSimp": "成玄英谓有为躁竞、执教生迷，则为行同于失理之人。" }, { "noteId": "c032", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗謂體道者悟道忘言，即同於道。", "textTrad": "唐玄宗謂體道者悟道忘言，即同於道。", "relationSimp": "御注", "textSimp": "唐玄宗谓体道者悟道忘言，即同于道。" }, { "noteId": "c034", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗謂德為道用之名，體道忘功則所施為同於道用。", "textTrad": "唐玄宗謂德為道用之名，體道忘功則所施為同於道用。", "relationSimp": "御注", "textSimp": "唐玄宗谓德为道用之名，体道忘功则所施为同于道用。" }, { "noteId": "c036", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗謂執言滯教、不悟即迷道，故自同於失。", "textTrad": "唐玄宗謂執言滯教、不悟即迷道，故自同於失。", "relationSimp": "御注", "textSimp": "唐玄宗谓执言滞教、不悟即迷道，故自同于失。" }, { "noteId": "c042", "relation": "指歸", "relationTrad": "指歸", "text": "嚴遵謂事從於道、道從於事，三者相從。", "textTrad": "嚴遵謂事從於道、道從於事，三者相從。", "relationSimp": "指归", "textSimp": "严遵谓事从于道、道从于事，三者相从。" }, { "noteId": "c047", "relation": "注", "relationTrad": "注", "text": "李榮謂舉事皆從於道，道亦得之。", "textTrad": "李榮謂舉事皆從於道，道亦得之。", "relationSimp": "注", "textSimp": "李荣谓举事皆从于道，道亦得之。" }, { "noteId": "c048", "relation": "注", "relationTrad": "注", "text": "李榮謂德畜養潤益，人能行同於德，德亦得人。", "textTrad": "李榮謂德畜養潤益，人能行同於德，德亦得人。", "relationSimp": "注", "textSimp": "李荣谓德畜养润益，人能行同于德，德亦得人。" }, { "noteId": "c049", "relation": "注", "relationTrad": "注", "text": "李榮謂不能行同道德，則同罪人之受罰。", "textTrad": "李榮謂不能行同道德，則同罪人之受罰。", "relationSimp": "注", "textSimp": "李荣谓不能行同道德，则同罪人之受罚。" }, { "noteId": "c051", "relation": "傳", "relationTrad": "傳", "text": "陸希聲以體道、用德、失道三等分釋，三者各同於所從。", "textTrad": "陸希聲以體道、用德、失道三等分釋，三者各同於所從。", "relationSimp": "传", "textSimp": "陆希声以体道、用德、失道三等分释，三者各同于所从。" }, { "noteId": "c052", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿謂從事於道者能无我，故道、德、失通為一。", "textTrad": "呂惠卿謂從事於道者能无我，故道、德、失通為一。", "relationSimp": "传", "textSimp": "吕惠卿谓从事于道者能无我，故道、德、失通为一。" }, { "noteId": "c055", "relation": "解", "relationTrad": "解", "text": "蘇轍謂合於道者得道，合於德者得德。", "textTrad": "蘇轍謂合於道者得道，合於德者得德。", "relationSimp": "解", "textSimp": "苏辙谓合于道者得道，合于德者得德。" }, { "noteId": "c059", "relation": "注", "relationTrad": "注", "text": "吳澄以《齊物論》之齊釋同，謂三等之人皆視之一同。", "textTrad": "吳澄以《齊物論》之齊釋同，謂三等之人皆視之一同。", "relationSimp": "注", "textSimp": "吴澄以《齐物论》之齐释同，谓三等之人皆视之一同。" }, { "noteId": "c061", "relation": "解", "relationTrad": "解", "text": "憨山謂有道者同於道，有德者同於德，失者指世俗庸人。", "textTrad": "憨山謂有道者同於道，有德者同於德，失者指世俗庸人。", "relationSimp": "解", "textSimp": "憨山谓有道者同于道，有德者同于德，失者指世俗庸人。" }, { "noteId": "c062", "relation": "本義", "relationTrad": "本義", "text": "魏源謂道、德、失統言從事於學之三等，各以類別。", "textTrad": "魏源謂道、德、失統言從事於學之三等，各以類別。", "relationSimp": "本义", "textSimp": "魏源谓道、德、失统言从事于学之三等，各以类别。" }, { "noteId": "c063", "relation": "衍", "relationTrad": "衍", "text": "王夫之謂凡道皆道，凡德皆德，凡失皆失。", "textTrad": "王夫之謂凡道皆道，凡德皆德，凡失皆失。", "relationSimp": "衍", "textSimp": "王夫之谓凡道皆道，凡德皆德，凡失皆失。" } ], "nameSimp": "从事于道者，道者同于道，德者同于德，失者同于失", "questionSimp": "「同」是合一、齐同，还是随其所行而应之？道、德、失三等是圣凡之别，还是从事之异？", "introSimp": "河上公以好道、好德、任己失人分释三等，谓同者与之同；王弼谓从事于道者以无为为君、不言为教，与道同体；德者得少，失者累多，各与所得同体；成玄英谓即事即理、境智两冥，道是德之体、德是道之用；唐玄宗以道用名德，谓体道忘功则同于道用，执言滞教则自同于失；严遵谓事从于道、道从于事，三者相从；李荣谓举事皆从于道则道得之，德畜养润益则德得人，失则同罪人受罚；陆希声以体道、用德、失道三等分释；吕惠卿谓从事于道者能无我，故道、德、失通为一；苏辙谓合于道则得道、合于德则得德；吴澄以《齐物论》之齐释同，谓三等之人皆视之一同；憨山谓有道者同于道、有德者同于德，失者指世俗庸人；魏源谓道、德、失统言从事于学之三等；王夫之谓凡道皆道、凡德皆德、凡失皆失。诸家或训同为合一、或为相从、或为齐同，其旨皆谓所从事者各得其类。" }, { "id": "tong-yu-dao-zhe-dao-yi-le-de-zhi", "name": "同於道者，道亦樂得之", "nameTrad": "同於道者，道亦樂得之", "question": "「道亦樂得之」是道主動得人，還是人與道相得？「樂」字是否為後人所增？", "questionTrad": "「道亦樂得之」是道主動得人，還是人與道相得？「樂」字是否為後人所增？", "intro": "河上公謂與道同者，道亦樂得之；王弼謂隨行其所，故同而應之；唐玄宗以方諸挹水、陽燧引火為喻，御疏申以氣同則應、虎嘯風起、鶴鳴子和；嚴遵謂事從於道、道從於事；陸希聲謂體道者法乎自然，不失常道，故道亦得之；呂惠卿謂不見其異而與之同，則彼雖有以異我而未嘗去我；蘇轍謂合於道者得道、合於德者得德，雖失於所為必有得於道德；吳澄謂道德之人以我同之，印證參同，三者皆以我同之而有得；憨山謂同於道德固樂得之，即同於世俗亦樂而自得；魏源謂得之猶從之；王夫之謂道德樂遊於同，久亦奚渝。諸家皆以「樂得」為氣類相應、同而應之，非道有意予人。魏源從《淮南子》無「樂」字，李榮本末句作「道失之」，並見校記。", "introTrad": "河上公謂與道同者，道亦樂得之；王弼謂隨行其所，故同而應之；唐玄宗以方諸挹水、陽燧引火為喻，御疏申以氣同則應、虎嘯風起、鶴鳴子和；嚴遵謂事從於道、道從於事；陸希聲謂體道者法乎自然，不失常道，故道亦得之；呂惠卿謂不見其異而與之同，則彼雖有以異我而未嘗去我；蘇轍謂合於道者得道、合於德者得德，雖失於所為必有得於道德；吳澄謂道德之人以我同之，印證參同，三者皆以我同之而有得；憨山謂同於道德固樂得之，即同於世俗亦樂而自得；魏源謂得之猶從之；王夫之謂道德樂遊於同，久亦奚渝。諸家皆以「樂得」為氣類相應、同而應之，非道有意予人。魏源從《淮南子》無「樂」字，李榮本末句作「道失之」，並見校記。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "與道同者，道亦樂得之；與德同者，德亦樂得之；與失同者，失亦樂得之。", "thesisTrad": "與道同者，道亦樂得之；與德同者，德亦樂得之；與失同者，失亦樂得之。", "noteIds": [ "c008" ], "workTypeSimp": "注", "thesisSimp": "与道同者，道亦乐得之；与德同者，德亦乐得之；与失同者，失亦乐得之。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "言隨行其所，故同而應之。", "thesisTrad": "言隨行其所，故同而應之。", "noteIds": [ "c015" ], "workTypeSimp": "注", "thesisSimp": "言随行其所，故同而应之。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "方諸挹水，陽燧引火，類族辨物，氣同則應。", "thesisTrad": "方諸挹水，陽燧引火，類族辨物，氣同則應。", "noteIds": [ "c038", "c039" ], "workTypeSimp": "御注", "thesisSimp": "方诸挹水，阳燧引火，类族辨物，气同则应。" }, "yanzun": { "workType": "指歸", "workTypeTrad": "指歸", "thesis": "事從於道，道從於事；事從於德，德從於事；事從於失，失從於事。", "thesisTrad": "事從於道，道從於事；事從於德，德從於事；事從於失，失從於事。", "noteIds": [ "c042" ], "workTypeSimp": "指归", "thesisSimp": "事从于道，道从于事；事从于德，德从于事；事从于失，失从于事。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "體道者法乎自然，不失常道，故道亦得之。", "thesisTrad": "體道者法乎自然，不失常道，故道亦得之。", "noteIds": [ "c051" ], "workTypeSimp": "传", "thesisSimp": "体道者法乎自然，不失常道，故道亦得之。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "不見其異而與之同，則彼雖有以異我，而未嘗去我。", "thesisTrad": "不見其異而與之同，則彼雖有以異我，而未嘗去我。", "noteIds": [ "c052" ], "workTypeSimp": "传", "thesisSimp": "不见其异而与之同，则彼虽有以异我，而未尝去我。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "合於道者得道，合於德者得德，雖失於所為必有得於道德。", "thesisTrad": "合於道者得道，合於德者得德，雖失於所為必有得於道德。", "noteIds": [ "c055" ], "workTypeSimp": "解", "thesisSimp": "合于道者得道，合于德者得德，虽失于所为必有得于道德。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "道德之人以我同之，印證參同；三者皆以我同之而有得。", "thesisTrad": "道德之人以我同之，印證參同；三者皆以我同之而有得。", "noteIds": [ "c060" ], "workTypeSimp": "注", "thesisSimp": "道德之人以我同之，印证参同；三者皆以我同之而有得。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "同於道德固樂得之，即同於世俗亦樂而自得。", "thesisTrad": "同於道德固樂得之，即同於世俗亦樂而自得。", "noteIds": [ "c061" ], "workTypeSimp": "解", "thesisSimp": "同于道德固乐得之，即同于世俗亦乐而自得。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "得之猶從之；道本自然，人每以造作失之，無非自取。", "thesisTrad": "得之猶從之；道本自然，人每以造作失之，無非自取。", "noteIds": [ "c062" ], "workTypeSimp": "本义", "thesisSimp": "得之犹从之；道本自然，人每以造作失之，无非自取。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "道德樂遊於同，久亦奚渝？", "thesisTrad": "道德樂遊於同，久亦奚渝？", "noteIds": [ "c063" ], "workTypeSimp": "衍", "thesisSimp": "道德乐游于同，久亦奚渝？" } }, "chain": [ { "noteId": "c008", "relation": "立論", "relationTrad": "立論", "text": "河上公謂與道同者，道亦樂得之；與德、與失亦然。", "textTrad": "河上公謂與道同者，道亦樂得之；與德、與失亦然。", "relationSimp": "立论", "textSimp": "河上公谓与道同者，道亦乐得之；与德、与失亦然。" }, { "noteId": "c015", "relation": "注", "relationTrad": "注", "text": "王弼謂隨行其所，故同而應之。", "textTrad": "王弼謂隨行其所，故同而應之。", "relationSimp": "注", "textSimp": "王弼谓随行其所，故同而应之。" }, { "noteId": "c038", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗以方諸挹水、陽燧引火為喻，明類族辨物之理。", "textTrad": "唐玄宗以方諸挹水、陽燧引火為喻，明類族辨物之理。", "relationSimp": "御注", "textSimp": "唐玄宗以方诸挹水、阳燧引火为喻，明类族辨物之理。" }, { "noteId": "c039", "relation": "御疏", "relationTrad": "御疏", "text": "御疏申以氣同則應，同道則道應，同失則失來。", "textTrad": "御疏申以氣同則應，同道則道應，同失則失來。", "relationSimp": "御疏", "textSimp": "御疏申以气同则应，同道则道应，同失则失来。" }, { "noteId": "c042", "relation": "指歸", "relationTrad": "指歸", "text": "嚴遵謂事從於道，道從於事。", "textTrad": "嚴遵謂事從於道，道從於事。", "relationSimp": "指归", "textSimp": "严遵谓事从于道，道从于事。" }, { "noteId": "c051", "relation": "傳", "relationTrad": "傳", "text": "陸希聲謂體道者法乎自然，不失常道，故道亦得之。", "textTrad": "陸希聲謂體道者法乎自然，不失常道，故道亦得之。", "relationSimp": "传", "textSimp": "陆希声谓体道者法乎自然，不失常道，故道亦得之。" }, { "noteId": "c052", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿謂與之同則彼雖有以異我，而未嘗去我。", "textTrad": "呂惠卿謂與之同則彼雖有以異我，而未嘗去我。", "relationSimp": "传", "textSimp": "吕惠卿谓与之同则彼虽有以异我，而未尝去我。" }, { "noteId": "c055", "relation": "解", "relationTrad": "解", "text": "蘇轍謂合於道者得道，雖失於所為必有得於道德。", "textTrad": "蘇轍謂合於道者得道，雖失於所為必有得於道德。", "relationSimp": "解", "textSimp": "苏辙谓合于道者得道，虽失于所为必有得于道德。" }, { "noteId": "c060", "relation": "注", "relationTrad": "注", "text": "吳澄謂三者之人皆以我同之而有得。", "textTrad": "吳澄謂三者之人皆以我同之而有得。", "relationSimp": "注", "textSimp": "吴澄谓三者之人皆以我同之而有得。" }, { "noteId": "c061", "relation": "解", "relationTrad": "解", "text": "憨山謂同於道德固樂得之，即同於世俗亦樂而自得。", "textTrad": "憨山謂同於道德固樂得之，即同於世俗亦樂而自得。", "relationSimp": "解", "textSimp": "憨山谓同于道德固乐得之，即同于世俗亦乐而自得。" }, { "noteId": "c062", "relation": "本義", "relationTrad": "本義", "text": "魏源謂得之猶從之，道本自然而人自取。", "textTrad": "魏源謂得之猶從之，道本自然而人自取。", "relationSimp": "本义", "textSimp": "魏源谓得之犹从之，道本自然而人自取。" }, { "noteId": "c063", "relation": "衍", "relationTrad": "衍", "text": "王夫之謂道德樂遊於同，久亦奚渝。", "textTrad": "王夫之謂道德樂遊於同，久亦奚渝。", "relationSimp": "衍", "textSimp": "王夫之谓道德乐游于同，久亦奚渝。" } ], "nameSimp": "同于道者，道亦乐得之", "questionSimp": "「道亦乐得之」是道主动得人，还是人与道相得？「乐」字是否为后人所增？", "introSimp": "河上公谓与道同者，道亦乐得之；王弼谓随行其所，故同而应之；唐玄宗以方诸挹水、阳燧引火为喻，御疏申以气同则应、虎啸风起、鹤鸣子和；严遵谓事从于道、道从于事；陆希声谓体道者法乎自然，不失常道，故道亦得之；吕惠卿谓不见其异而与之同，则彼虽有以异我而未尝去我；苏辙谓合于道者得道、合于德者得德，虽失于所为必有得于道德；吴澄谓道德之人以我同之，印证参同，三者皆以我同之而有得；憨山谓同于道德固乐得之，即同于世俗亦乐而自得；魏源谓得之犹从之；王夫之谓道德乐游于同，久亦奚渝。诸家皆以「乐得」为气类相应、同而应之，非道有意予人。魏源从《淮南子》无「乐」字，李荣本末句作「道失之」，并见校记。" }, { "id": "xin-bu-zu-yan-you-bu-xin-yan", "name": "信不足焉，有不信焉", "nameTrad": "信不足焉，有不信焉", "question": "「信不足」是誠信不足，還是信道不篤？「有不信」是人不信，還是失亦樂來？", "questionTrad": "「信不足」是誠信不足，還是信道不篤？「有不信」是人不信，還是失亦樂來？", "intro": "河上公以君信不足於下、下應君以不信為說，引雲從龍、風從虎、水流濕、火就燥；王弼謂忠信不足於下，故有不信；成玄英謂不能忘言而執言求理，於重玄之境有不信之心；唐玄宗謂執言滯教不能悟了是信不足，自同於失、失亦樂來是有不信；嚴遵謂信不足謂主身、有不信謂天人；李榮謂同於道者道得之，同於失者道失之，信不足有不信；陸希聲謂信不足有不信，斯不得已而為之，苟得已而猶為之則惑之甚；呂惠卿謂唯其信不足，則於是乎有道、有德、有失而不同；蘇轍謂不知道者信道不篤，因其失而疑之，於是益以不信；吳澄謂道實不足於己，則待人有不以道之實者，而是是非非強加分別；憨山謂自信不足，所以人不信；魏源謂己之誠信不足而後人不信，人不信而後嘵嘵以言惑人；王夫之謂不知廣大一同、多所不信，坐失常道。諸家或就君民、或就信道、或就忘言立說，大旨歸於內不足則外不應。", "introTrad": "河上公以君信不足於下、下應君以不信為說，引雲從龍、風從虎、水流濕、火就燥；王弼謂忠信不足於下，故有不信；成玄英謂不能忘言而執言求理，於重玄之境有不信之心；唐玄宗謂執言滯教不能悟了是信不足，自同於失、失亦樂來是有不信；嚴遵謂信不足謂主身、有不信謂天人；李榮謂同於道者道得之，同於失者道失之，信不足有不信；陸希聲謂信不足有不信，斯不得已而為之，苟得已而猶為之則惑之甚；呂惠卿謂唯其信不足，則於是乎有道、有德、有失而不同；蘇轍謂不知道者信道不篤，因其失而疑之，於是益以不信；吳澄謂道實不足於己，則待人有不以道之實者，而是是非非強加分別；憨山謂自信不足，所以人不信；魏源謂己之誠信不足而後人不信，人不信而後嘵嘵以言惑人；王夫之謂不知廣大一同、多所不信，坐失常道。諸家或就君民、或就信道、或就忘言立說，大旨歸於內不足則外不應。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "君信不足於下，下則應君以不信；物類相從，同聲相應。", "thesisTrad": "君信不足於下，下則應君以不信；物類相從，同聲相應。", "noteIds": [ "c009" ], "workTypeSimp": "注", "thesisSimp": "君信不足于下，下则应君以不信；物类相从，同声相应。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "忠信不足於下焉，有不信也。", "thesisTrad": "忠信不足於下焉，有不信也。", "noteIds": [ "c016" ], "workTypeSimp": "注", "thesisSimp": "忠信不足于下焉，有不信也。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "執言求理則於理未足，故於重玄之境有不信之心。", "thesisTrad": "執言求理則於理未足，故於重玄之境有不信之心。", "noteIds": [ "c023" ], "workTypeSimp": "疏", "thesisSimp": "执言求理则于理未足，故于重玄之境有不信之心。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "執言滯教不能悟了，是信不足；自同於失，失亦樂來，是有不信。", "thesisTrad": "執言滯教不能悟了，是信不足；自同於失，失亦樂來，是有不信。", "noteIds": [ "c040", "c041" ], "workTypeSimp": "御注", "thesisSimp": "执言滞教不能悟了，是信不足；自同于失，失亦乐来，是有不信。" }, "yanzun": { "workType": "指歸", "workTypeTrad": "指歸", "thesis": "信不足謂主身也，有不信謂天人也。", "thesisTrad": "信不足謂主身也，有不信謂天人也。", "noteIds": [ "c043" ], "workTypeSimp": "指归", "thesisSimp": "信不足谓主身也，有不信谓天人也。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "同於道者道得之，同於失者道失之；信不足則有不信。", "thesisTrad": "同於道者道得之，同於失者道失之；信不足則有不信。", "noteIds": [ "c050" ], "workTypeSimp": "注", "thesisSimp": "同于道者道得之，同于失者道失之；信不足则有不信。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "信不足有不信，斯不得已而為之；苟得已而猶為之，誠惑之甚。", "thesisTrad": "信不足有不信，斯不得已而為之；苟得已而猶為之，誠惑之甚。", "noteIds": [ "c051" ], "workTypeSimp": "传", "thesisSimp": "信不足有不信，斯不得已而为之；苟得已而犹为之，诚惑之甚。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "唯其信不足，則於是乎有道、有德、有失而不同。", "thesisTrad": "唯其信不足，則於是乎有道、有德、有失而不同。", "noteIds": [ "c052" ], "workTypeSimp": "传", "thesisSimp": "唯其信不足，则于是乎有道、有德、有失而不同。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "信道不篤，因其失而疑之，於是益以不信。", "thesisTrad": "信道不篤，因其失而疑之，於是益以不信。", "noteIds": [ "c056" ], "workTypeSimp": "解", "thesisSimp": "信道不笃，因其失而疑之，于是益以不信。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "道實不足於己，則待人有不以道之實者，而是是非非強加分別。", "thesisTrad": "道實不足於己，則待人有不以道之實者，而是是非非強加分別。", "noteIds": [ "c060" ], "workTypeSimp": "注", "thesisSimp": "道实不足于己，则待人有不以道之实者，而是是非非强加分别。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "自信不足，所以人不信。", "thesisTrad": "自信不足，所以人不信。", "noteIds": [ "c061" ], "workTypeSimp": "解", "thesisSimp": "自信不足，所以人不信。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "己之誠信不足而後人不信，人不信而後嘵嘵以言惑人。", "thesisTrad": "己之誠信不足而後人不信，人不信而後嘵嘵以言惑人。", "noteIds": [ "c062" ], "workTypeSimp": "本义", "thesisSimp": "己之诚信不足而后人不信，人不信而后哓哓以言惑人。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "不知廣大一同，多所不信，坐失常道。", "thesisTrad": "不知廣大一同，多所不信，坐失常道。", "noteIds": [ "c063" ], "workTypeSimp": "衍", "thesisSimp": "不知广大一同，多所不信，坐失常道。" } }, "chain": [ { "noteId": "c009", "relation": "立論", "relationTrad": "立論", "text": "河上公謂君信不足於下，下則應君以不信，物類相從如雲龍風虎。", "textTrad": "河上公謂君信不足於下，下則應君以不信，物類相從如雲龍風虎。", "relationSimp": "立论", "textSimp": "河上公谓君信不足于下，下则应君以不信，物类相从如云龙风虎。" }, { "noteId": "c016", "relation": "注", "relationTrad": "注", "text": "王弼謂忠信不足於下，故有不信。", "textTrad": "王弼謂忠信不足於下，故有不信。", "relationSimp": "注", "textSimp": "王弼谓忠信不足于下，故有不信。" }, { "noteId": "c023", "relation": "疏", "relationTrad": "疏", "text": "成玄英謂執言求理，於重玄之境有不信之心。", "textTrad": "成玄英謂執言求理，於重玄之境有不信之心。", "relationSimp": "疏", "textSimp": "成玄英谓执言求理，于重玄之境有不信之心。" }, { "noteId": "c040", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗謂執言滯教不能悟了是信不足，自同於失是有不信。", "textTrad": "唐玄宗謂執言滯教不能悟了是信不足，自同於失是有不信。", "relationSimp": "御注", "textSimp": "唐玄宗谓执言滞教不能悟了是信不足，自同于失是有不信。" }, { "noteId": "c043", "relation": "指歸", "relationTrad": "指歸", "text": "嚴遵謂信不足謂主身，有不信謂天人。", "textTrad": "嚴遵謂信不足謂主身，有不信謂天人。", "relationSimp": "指归", "textSimp": "严遵谓信不足谓主身，有不信谓天人。" }, { "noteId": "c050", "relation": "注", "relationTrad": "注", "text": "李榮謂信不足則有不信。", "textTrad": "李榮謂信不足則有不信。", "relationSimp": "注", "textSimp": "李荣谓信不足则有不信。" }, { "noteId": "c051", "relation": "傳", "relationTrad": "傳", "text": "陸希聲謂信不足則有不信，皆不得已而為之。", "textTrad": "陸希聲謂信不足則有不信，皆不得已而為之。", "relationSimp": "传", "textSimp": "陆希声谓信不足则有不信，皆不得已而为之。" }, { "noteId": "c052", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿謂唯信不足，則有道、德、失而不同。", "textTrad": "呂惠卿謂唯信不足，則有道、德、失而不同。", "relationSimp": "传", "textSimp": "吕惠卿谓唯信不足，则有道、德、失而不同。" }, { "noteId": "c056", "relation": "解", "relationTrad": "解", "text": "蘇轍謂信道不篤，因失而疑，於是益以不信。", "textTrad": "蘇轍謂信道不篤，因失而疑，於是益以不信。", "relationSimp": "解", "textSimp": "苏辙谓信道不笃，因失而疑，于是益以不信。" }, { "noteId": "c060", "relation": "注", "relationTrad": "注", "text": "吳澄謂道實不足於己，則待人有不以道之實者。", "textTrad": "吳澄謂道實不足於己，則待人有不以道之實者。", "relationSimp": "注", "textSimp": "吴澄谓道实不足于己，则待人有不以道之实者。" }, { "noteId": "c061", "relation": "解", "relationTrad": "解", "text": "憨山謂自信不足，所以人不信。", "textTrad": "憨山謂自信不足，所以人不信。", "relationSimp": "解", "textSimp": "憨山谓自信不足，所以人不信。" }, { "noteId": "c062", "relation": "本義", "relationTrad": "本義", "text": "魏源謂誠信不足而後人不信，人不信而後嘵嘵以言惑人。", "textTrad": "魏源謂誠信不足而後人不信，人不信而後嘵嘵以言惑人。", "relationSimp": "本义", "textSimp": "魏源谓诚信不足而后人不信，人不信而后哓哓以言惑人。" }, { "noteId": "c063", "relation": "衍", "relationTrad": "衍", "text": "王夫之謂不知廣大一同，多所不信，坐失常道。", "textTrad": "王夫之謂不知廣大一同，多所不信，坐失常道。", "relationSimp": "衍", "textSimp": "王夫之谓不知广大一同，多所不信，坐失常道。" } ], "nameSimp": "信不足焉，有不信焉", "questionSimp": "「信不足」是诚信不足，还是信道不笃？「有不信」是人不信，还是失亦乐来？", "introSimp": "河上公以君信不足于下、下应君以不信为说，引云从龙、风从虎、水流湿、火就燥；王弼谓忠信不足于下，故有不信；成玄英谓不能忘言而执言求理，于重玄之境有不信之心；唐玄宗谓执言滞教不能悟了是信不足，自同于失、失亦乐来是有不信；严遵谓信不足谓主身、有不信谓天人；李荣谓同于道者道得之，同于失者道失之，信不足有不信；陆希声谓信不足有不信，斯不得已而为之，苟得已而犹为之则惑之甚；吕惠卿谓唯其信不足，则于是乎有道、有德、有失而不同；苏辙谓不知道者信道不笃，因其失而疑之，于是益以不信；吴澄谓道实不足于己，则待人有不以道之实者，而是是非非强加分别；憨山谓自信不足，所以人不信；魏源谓己之诚信不足而后人不信，人不信而后哓哓以言惑人；王夫之谓不知广大一同、多所不信，坐失常道。诸家或就君民、或就信道、或就忘言立说，大旨归于内不足则外不应。" } ], "requiredSources": [ "heshanggong", "tangxuanzong" ] }, "schema": "librebook.chapter/1", "generatedAt": "2026-10-30T11:41:46.885Z", "keyPrefix": "laozi-23", "idRules": { "chapter": "章节目录名（slug），如 01；URL 为 /laozi/01/。", "sentence": "章内局部编号 sNNN，全篇引用使用 laozi-01:sNNN；页面锚点继续使用 #sNNN。", "commentary": "章内注号 cNNN，字词注 nNNN，校记 kNNN；编号在章内稳定，跨章引用时加章节前缀。", "paragraph": "章内段落号 pNNN，与 sentence.paragraph 对应。" }, "book": { "id": "laozi", "slug": "laozi", "title": "老子", "titleSimp": "老子", "author": "老聃", "authorSimp": "老聃", "era": "春秋", "eraSimp": "春秋", "editor": "河上公、王弼等", "editorSimp": "河上公、王弼等", "edition": "王弼《老子注》", "editionSimp": "王弼《老子注》", "baseLabel": "王弼《老子注》", "baseLabelSimp": "王弼《老子注》", "separationLabel": "河上公章句、王弼注、成玄英義疏、唐玄宗御注御疏、嚴遵指歸、李榮注、陸希聲傳、呂惠卿傳、蘇轍老子解、吳澄道德真經注、憨山道德經解、魏源老子本義、俞樾平議、王夫之老子衍十四家", "separationLabelSimp": "河上公章句、王弼注、成玄英义疏、唐玄宗御注御疏、严遵指归、李荣注、陆希声传、吕惠卿传、苏辙老子解、吴澄道德真经注、憨山道德经解、魏源老子本义、俞樾平议、王夫之老子衍十四家", "intro": "《老子》八十一章，分道經、德經。LibreBook 以王弼《老子注》為底本，逐章整理正文、舊注、今譯與校記；第一至八十一章已上線，全帙完竣。", "introSimp": "《老子》八十一章，分道经、德经。LibreBook 以王弼《老子注》为底本，逐章整理正文、旧注、今译与校记；第一至八十一章已上线，全帙完竣。" }, "volume": { "id": "daojing", "order": 1, "title": "道經", "titleSimp": "道经" }, "chapter": { "id": "laozi-23", "slug": "23", "order": 23, "title": "第二十三章", "titleSimp": "第二十三章", "status": "published", "revision": "初校", "review": "待复核", "updated": "2026-10-29", "summary": "以「希言自然」發端，承以「飄風不終朝，驟雨不終日」「孰為此者？天地。天地尚不能久，而況於人乎」二喻，轉出「從事於道者，道者同於道，德者同於德，失者同於失」三層，繼以「同於道者，道亦樂得之」三句申明同類相應，末以「信不足焉，有不信焉」收束；附河上公、王弼、成玄英、唐玄宗、嚴遵、李榮、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源、王夫之十三家注疏，俞樾未列；河上公、王弼、成玄英、唐玄宗、李榮、蘇轍、吳澄逐句分疏，嚴遵存輯文二條，陸希聲、呂惠卿、憨山、魏源、王夫之各以整章一段通釋；河上公題「虛無」、唐玄宗題「希言自然章」，吳澄、魏源以此章合下章為其第二十章，異文並見校記。", "summarySimp": "以「希言自然」发端，承以「飘风不终朝，骤雨不终日」「孰为此者？天地。天地尚不能久，而况于人乎」二喻，转出「从事于道者，道者同于道，德者同于德，失者同于失」三层，继以「同于道者，道亦乐得之」三句申明同类相应，末以「信不足焉，有不信焉」收束；附河上公、王弼、成玄英、唐玄宗、严遵、李荣、陆希声、吕惠卿、苏辙、吴澄、憨山、魏源、王夫之十三家注疏，俞樾未列；河上公、王弼、成玄英、唐玄宗、李荣、苏辙、吴澄逐句分疏，严遵存辑文二条，陆希声、吕惠卿、憨山、魏源、王夫之各以整章一段通释；河上公题「虚无」、唐玄宗题「希言自然章」，吴澄、魏源以此章合下章为其第二十章，异文并见校记。", "dataFile": "data/chapters/laozi-23.json", "relationsFile": "data/commentary-relations-laozi-23.json", "url": "/laozi/23/", "orderLabel": "第二十三", "volumeId": "daojing", "part": "道經", "partSimp": "道经" }, "paragraphs": [ { "id": "p001", "no": 1, "sentenceIds": [ "s001", "s002", "s003", "s004", "s005", "s006" ], "count": 6 } ], "coverage": { "sentences": 6, "paragraphs": 1, "notes": { "covered": 6, "total": 6, "percent": 100 }, "charNotes": { "covered": 6, "total": 6, "percent": 100 }, "collations": { "covered": 6, "total": 6, "percent": 100, "count": 12 }, "translations": { "covered": 6, "total": 6, "percent": 100 } } }