{ "meta": { "book": { "id": "laozi", "title": "老子", "titleSimp": "老子", "author": "老聃", "authorSimp": "老聃", "era": "春秋", "eraSimp": "春秋", "editor": "河上公、王弼等", "editorSimp": "河上公、王弼等", "edition": "王弼《老子注》", "editionSimp": "王弼《老子注》", "slug": "laozi", "baseLabel": "王弼《老子注》", "baseLabelSimp": "王弼《老子注》", "separationLabel": "河上公章句、王弼注、成玄英義疏、唐玄宗御注御疏、嚴遵指歸、李榮注、陸希聲傳、呂惠卿傳、蘇轍老子解、吳澄道德真經注、憨山道德經解、魏源老子本義、俞樾平議、王夫之老子衍十四家", "separationLabelSimp": "河上公章句、王弼注、成玄英义疏、唐玄宗御注御疏、严遵指归、李荣注、陆希声传、吕惠卿传、苏辙老子解、吴澄道德真经注、憨山道德经解、魏源老子本义、俞樾平议、王夫之老子衍十四家", "intro": "《老子》八十一章，分道經、德經。LibreBook 以王弼《老子注》為底本，逐章整理正文、舊注、今譯與校記；第一至八十一章已上線，全帙完竣。", "introSimp": "《老子》八十一章，分道经、德经。LibreBook 以王弼《老子注》为底本，逐章整理正文、旧注、今译与校记；第一至八十一章已上线，全帙完竣。" }, "chapter": { "id": "laozi-26", "no": 26, "part": "道經", "partSimp": "道经", "title": "第二十六章", "titleSimp": "第二十六章", "intro": "《老子》第二十六章，河上公題「重德」，唐玄宗題「重為輕根章」。全章五句：首句以重為輕根、靜為躁君立喻；次句言聖人（一作君子）終日行不離輜重；第三句言雖有榮觀、燕處超然；第四句歎萬乘之主奈何以身輕天下；末句戒輕則失本（一作失臣、失根）、躁則失君。河上公以人君不重則不尊、治身不重則失神，草木花葉輕故零落、根重故長存；以輜為靜，聖人終日行道不離靜與重；榮觀為宮闕、燕舍為后妃所居，超然遠避；末以王者輕淫則失臣、治身輕淫則失精，行躁疾則失君位、失精神。王弼以凡物輕不能載重、小不能鎮大，不行者使行、不動者制動，故重必為輕根、靜必為躁君；以重為本故不離輜重，不以經心故燕處超然；末以輕不鎮重、失本為喪身、失君為失君位。成玄英以重為樹根、輕為花葉，輕者凋落、重者長存，引《書》「君子不重則不威」；靜則無為、躁則有欲，有欲生死、無為長存，靜能制動故為君；以輜為靜，君子達人終日行化、同塵處世而不離重靜，即動而寂；雖有榮華宮觀、燕寢之處，游心虛澹、超然物外；末以王畿千里、戎車萬乘之君應須重靜，乃恣情淫勃、厚賦繁徭、禽荒色荒，輕忽宇內，故歎奈何；復以恣情放欲、輕躁日甚，外則亡國、內則危身，忠良竄匿則失臣，宗廟傾覆則失君。唐玄宗御注以重者制輕、靜者持躁；輜車載物，失輜重則遭凍餒，好輕躁則生禍亂；人君守重靜，雖有榮觀當燕爾安處、超然不顧；萬乘之主奈何以身從欲、輕用其身令亡其位；君輕易則人離散故失臣，臣躁求則主不齒故失君。御疏申以草木根蒂重、花葉輕，重有制輕之功、靜有持躁之力；人君好重靜則百姓不煩勞，高臺深池、撞鐘舞女則人力凋盡、亂亡斯作；末分戒君臣，君多輕易則人散，臣躁求則禍敗。嚴遵《指歸》道經原卷缺佚，此章《玄德纂疏》僅輯存「失臣作失本」一條。李榮以大小俱輕不能為根本、上下皆躁未可為君主，重靜為君德、輕躁為臣事；有道之主務於重靜，行必輜重、居必攝衛；雖有瑤臺瓊室、孋姬飛燕，物無累者故曰超然；千金之子坐不垂堂，萬乘之君豈宜妄動；末謂重靜則超然無累，輕躁則必致有損。陸希聲以物復其根故重能為輕本、天下之動貞夫一故靜能為躁主，行邁之人不離輜車之重載，君子志道雖有紛華盛麗而內常安處貞素；末以民惟邦本，輕用其身、縱欲虐民則民去且戕之，治身心者輕則失歸根、躁則失貞一。呂惠卿以輕者先感、重者後應，應者感之所自生，故重為輕根；靜者役物、躁者役於物，故靜為躁君；君子終日之行與榮觀猶不離輜重、必有燕處，況萬乘之主任重道遠；末以君輕則代臣之勞而失臣、臣躁則君亦有為而失君。蘇轍以物輕不能載重、小不能鎮大，不行者使行、不動者制動；行欲輕而不離輜重、榮觀雖樂而必有燕處，重靜不可失如此；人主以身任天下，輕其身則不足以任天下；君輕則臣知其不足賴、臣躁則君知其志於利，故失臣失君。吳澄以輕以重為本、動以靜為主，君子吉行乘輕車而後有輜車載寢處服食之物，終日不與重車相離；雖有榮華之境、暫時出外，常在內閑居靜處，超然無一物累其心；末謂周王乘八駿、漢帝為微行皆以身輕天下，有輕無重則失其輕之根、有動無靜則失其躁之君。憨山以重字指身、輕字指身外功名富貴、靜字指性命、躁字指嗜欲，身為生本故重、外物因身而有故重為輕根；聖人遊行生死畏途，所保身心性命為重，故不離輜重；縱使貴為天子、富有四海，恬澹燕處、超然物欲之表；末以物重則損生故輕則失根、欲極則傷性故躁則失君。魏源以根本必重於枝葉、君上必靜於臣下，車行日五十里、師行日三十里，輜重在後不敢遠離；雖有榮華遊觀之地而不及超然燕處，是動以靜為主；末謂君子持重主靜，引韓非「制在己曰重，不離位曰靜」，以失根、失君戒輕躁。王夫之以有根則有莖、有君則有臣，無寧守其本；一息之頃眾動相乘而不能不有所止，道不滯於所止，因所止以觀則道之游於虛而常無間者見；若不須臾忍而輕以往，則應在一而違在萬、恩在一隅而怨在三隅，倒授天下以柄而反制其身。本站以王弼《老子注》為底本，分列河上公章句、王弼注、成玄英義疏、唐玄宗御注御疏、嚴遵指歸、李榮注、陸希聲傳、呂惠卿傳、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》與王夫之《老子衍》，並附編者今譯，凡十三家舊注。嚴遵此章僅存輯文一條。分章則吳澄、魏源以此章為其第二十二章。異文則河上公、成玄英、唐玄宗、李榮、陸希聲、呂惠卿、蘇轍、吳澄、魏源、王夫之諸本「聖人」作「君子」，河上公、成玄英、唐玄宗、李榮、呂惠卿、蘇轍作「輕則失臣」，王弼、陸希聲、嚴遵作「失本」，吳澄、憨山、魏源、王夫之作「失根」，並見校記。", "introSimp": "《老子》第二十六章，河上公题「重德」，唐玄宗题「重为轻根章」。全章五句：首句以重为轻根、静为躁君立喻；次句言圣人（一作君子）终日行不离辎重；第三句言虽有荣观、燕处超然；第四句叹万乘之主奈何以身轻天下；末句戒轻则失本（一作失臣、失根）、躁则失君。河上公以人君不重则不尊、治身不重则失神，草木花叶轻故零落、根重故长存；以辎为静，圣人终日行道不离静与重；荣观为宫阙、燕舍为后妃所居，超然远避；末以王者轻淫则失臣、治身轻淫则失精，行躁疾则失君位、失精神。王弼以凡物轻不能载重、小不能镇大，不行者使行、不动者制动，故重必为轻根、静必为躁君；以重为本故不离辎重，不以经心故燕处超然；末以轻不镇重、失本为丧身、失君为失君位。成玄英以重为树根、轻为花叶，轻者凋落、重者长存，引《书》「君子不重则不威」；静则无为、躁则有欲，有欲生死、无为长存，静能制动故为君；以辎为静，君子达人终日行化、同尘处世而不离重静，即动而寂；虽有荣华宫观、燕寝之处，游心虚澹、超然物外；末以王畿千里、戎车万乘之君应须重静，乃恣情淫勃、厚赋繁徭、禽荒色荒，轻忽宇内，故叹奈何；复以恣情放欲、轻躁日甚，外则亡国、内则危身，忠良窜匿则失臣，宗庙倾覆则失君。唐玄宗御注以重者制轻、静者持躁；辎车载物，失辎重则遭冻馁，好轻躁则生祸乱；人君守重静，虽有荣观当燕尔安处、超然不顾；万乘之主奈何以身从欲、轻用其身令亡其位；君轻易则人离散故失臣，臣躁求则主不齿故失君。御疏申以草木根蒂重、花叶轻，重有制轻之功、静有持躁之力；人君好重静则百姓不烦劳，高台深池、撞钟舞女则人力凋尽、乱亡斯作；末分戒君臣，君多轻易则人散，臣躁求则祸败。严遵《指归》道经原卷缺佚，此章《玄德纂疏》仅辑存「失臣作失本」一条。李荣以大小俱轻不能为根本、上下皆躁未可为君主，重静为君德、轻躁为臣事；有道之主务于重静，行必辎重、居必摄卫；虽有瑶台琼室、㛤姬飞燕，物无累者故曰超然；千金之子坐不垂堂，万乘之君岂宜妄动；末谓重静则超然无累，轻躁则必致有损。陆希声以物复其根故重能为轻本、天下之动贞夫一故静能为躁主，行迈之人不离辎车之重载，君子志道虽有纷华盛丽而内常安处贞素；末以民惟邦本，轻用其身、纵欲虐民则民去且戕之，治身心者轻则失归根、躁则失贞一。吕惠卿以轻者先感、重者后应，应者感之所自生，故重为轻根；静者役物、躁者役于物，故静为躁君；君子终日之行与荣观犹不离辎重、必有燕处，况万乘之主任重道远；末以君轻则代臣之劳而失臣、臣躁则君亦有为而失君。苏辙以物轻不能载重、小不能镇大，不行者使行、不动者制动；行欲轻而不离辎重、荣观虽乐而必有燕处，重静不可失如此；人主以身任天下，轻其身则不足以任天下；君轻则臣知其不足赖、臣躁则君知其志于利，故失臣失君。吴澄以轻以重为本、动以静为主，君子吉行乘轻车而后有辎车载寝处服食之物，终日不与重车相离；虽有荣华之境、暂时出外，常在内闲居静处，超然无一物累其心；末谓周王乘八骏、汉帝为微行皆以身轻天下，有轻无重则失其轻之根、有动无静则失其躁之君。憨山以重字指身、轻字指身外功名富贵、静字指性命、躁字指嗜欲，身为生本故重、外物因身而有故重为轻根；圣人游行生死畏途，所保身心性命为重，故不离辎重；纵使贵为天子、富有四海，恬澹燕处、超然物欲之表；末以物重则损生故轻则失根、欲极则伤性故躁则失君。魏源以根本必重于枝叶、君上必静于臣下，车行日五十里、师行日三十里，辎重在后不敢远离；虽有荣华游观之地而不及超然燕处，是动以静为主；末谓君子持重主静，引韩非「制在己曰重，不离位曰静」，以失根、失君戒轻躁。王夫之以有根则有茎、有君则有臣，无宁守其本；一息之顷众动相乘而不能不有所止，道不滞于所止，因所止以观则道之游于虚而常无间者见；若不须臾忍而轻以往，则应在一而违在万、恩在一隅而怨在三隅，倒授天下以柄而反制其身。本站以王弼《老子注》为底本，分列河上公章句、王弼注、成玄英义疏、唐玄宗御注御疏、严遵指归、李荣注、陆希声传、吕惠卿传、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》与王夫之《老子衍》，并附编者今译，凡十三家旧注。严遵此章仅存辑文一条。分章则吴澄、魏源以此章为其第二十二章。异文则河上公、成玄英、唐玄宗、李荣、陆希声、吕惠卿、苏辙、吴澄、魏源、王夫之诸本「圣人」作「君子」，河上公、成玄英、唐玄宗、李荣、吕惠卿、苏辙作「轻则失臣」，王弼、陆希声、严遵作「失本」，吴澄、憨山、魏源、王夫之作「失根」，并见校记。", "guide": "點擊任一句可展開句注；點擊字詞可看本句訓釋；按「諸家並觀」可將同一句的舊注並列對讀，本章十三家舊注。河上公、王弼、成玄英、唐玄宗、李榮逐句分疏，蘇轍、吳澄分段作注，嚴遵僅存輯文一條；陸希聲、呂惠卿、憨山、魏源、王夫之各以整章一段通釋。", "guideSimp": "点击任一句可展开句注；点击字词可看本句训释；按「诸家并观」可将同一句的旧注并列对读，本章十三家旧注。河上公、王弼、成玄英、唐玄宗、李荣逐句分疏，苏辙、吴澄分段作注，严遵仅存辑文一条；陆希声、吕惠卿、憨山、魏源、王夫之各以整章一段通释。", "slug": "26", "order": 26, "status": "published", "revision": "初校", "review": "待复核", "updated": "2026-10-29", "summary": "以「重為輕根，靜為躁君」開篇，次言「聖人終日行不離輜重」「雖有榮觀，燕處超然」，轉出「奈何萬乘之主，而以身輕天下」，末以「輕則失本，躁則失君」收束；附河上公、王弼、成玄英、唐玄宗、嚴遵、李榮、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源、王夫之十三家注疏，嚴遵僅存「失臣作失本」一條輯文；河上公、成玄英、唐玄宗、李榮逐句分疏，王弼四注、蘇轍逐段作注，陸希聲、呂惠卿、憨山、魏源、王夫之各以整章一段通釋；河上公題「重德」、唐玄宗題「重為輕根章」，吳澄、魏源以此章為其第二十二章，王弼於「奈何萬乘之主」句無注，異文並見校記。", "summarySimp": "以「重为轻根，静为躁君」开篇，次言「圣人终日行不离辎重」「虽有荣观，燕处超然」，转出「奈何万乘之主，而以身轻天下」，末以「轻则失本，躁则失君」收束；附河上公、王弼、成玄英、唐玄宗、严遵、李荣、陆希声、吕惠卿、苏辙、吴澄、憨山、魏源、王夫之十三家注疏，严遵仅存「失臣作失本」一条辑文；河上公、成玄英、唐玄宗、李荣逐句分疏，王弼四注、苏辙逐段作注，陆希声、吕惠卿、憨山、魏源、王夫之各以整章一段通释；河上公题「重德」、唐玄宗题「重为轻根章」，吴澄、魏源以此章为其第二十二章，王弼于「奈何万乘之主」句无注，异文并见校记。", "dataFile": "data/chapters/laozi-26.json", "relationsFile": "data/commentary-relations-laozi-26.json", "url": "/laozi/26/", "volumeId": "daojing", "volumeTitle": "道經", "volumeTitleSimp": "道经", "orderLabel": "第二十六" }, "edition": { "base": "王弼《老子注》", "baseEdition": "王弼《老子注》通行本", "separation": "河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、嚴遵《道德真經指歸》輯文、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》、王夫之《老子衍》諸本對校；河上公、嚴遵、成玄英、唐玄宗此章據《玄德纂疏》所引", "punctuation": "數字轉錄所附現代標點，本站僅作閱讀輔助，尚未逐字復核原刻", "digital": "中華典藏網、識典古籍、大道家園公開轉錄、Kanripo 漢籍全文資料庫（僅作文字底本）", "caution": "王弼底本作「重為輕根，靜為躁君。是以聖人終日行不離輜重。雖有榮觀，燕處超然。奈何萬乘之主，而以身輕天下？輕則失本，躁則失君」；河上公題「重德第二十六」，唐玄宗題「重為輕根章第二十六」，王弼本無章題。河上公、成玄英、唐玄宗、李榮、陸希聲、呂惠卿、蘇轍、吳澄、魏源、王夫之諸本「聖人」作「君子」，王弼、憨山作「聖人」，魏源校語云「君子，王弼作聖人」。末句王弼、陸希聲、嚴遵作「失本」，河上公、成玄英、唐玄宗、李榮、呂惠卿、蘇轍作「失臣」，吳澄、憨山、魏源、王夫之作「失根」；魏源校語云「失根，《釋文》作失本，河上公作失臣，此從永樂大典王弼本」。魏源本「榮觀」作「榮光」，校語謂王弼「燕」作「宴」；傅奕本「奈何」作「如之何」、「靜」作「靖」（據魏源校語）。吳澄、魏源以此章為其第二十二章。正文從王弼本，異文見校記。", "baseSimp": "王弼《老子注》", "baseEditionSimp": "王弼《老子注》通行本", "separationSimp": "河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、严遵《道德真经指归》辑文、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》、王夫之《老子衍》诸本对校；河上公、严遵、成玄英、唐玄宗此章据《玄德纂疏》所引", "punctuationSimp": "数字转录所附现代标点，本站仅作阅读辅助，尚未逐字复核原刻", "digitalSimp": "中华典藏网、识典古籍、大道家园公开转录、Kanripo 汉籍全文资料库（仅作文字底本）", "cautionSimp": "王弼底本作「重为轻根，静为躁君。是以圣人终日行不离辎重。虽有荣观，燕处超然。奈何万乘之主，而以身轻天下？轻则失本，躁则失君」；河上公题「重德第二十六」，唐玄宗题「重为轻根章第二十六」，王弼本无章题。河上公、成玄英、唐玄宗、李荣、陆希声、吕惠卿、苏辙、吴澄、魏源、王夫之诸本「圣人」作「君子」，王弼、憨山作「圣人」，魏源校语云「君子，王弼作圣人」。末句王弼、陆希声、严遵作「失本」，河上公、成玄英、唐玄宗、李荣、吕惠卿、苏辙作「失臣」，吴澄、憨山、魏源、王夫之作「失根」；魏源校语云「失根，《释文》作失本，河上公作失臣，此从永乐大典王弼本」。魏源本「荣观」作「荣光」，校语谓王弼「燕」作「宴」；傅奕本「奈何」作「如之何」、「静」作「靖」（据魏源校语）。吴澄、魏源以此章为其第二十二章。正文从王弼本，异文见校记。" }, "license": { "historical": "公有領域", "translation": "CC BY-SA 4.0", "code": "MIT" }, "stats": { "sentences": 5, "commentaries": 44, "charNotes": 11, "collations": 10 } }, "sources": [ { "id": "heshanggong", "name": "河上公章句", "short": "河上公", "author": "河上公", "work": "老子道德經章句", "era": "漢", "years": "傳漢文帝時", "color": "#a3542c", "desc": "分章句解，兼重治身與治國；此章題「重德」，以人君不重則不尊、治身不重則失神，草木花葉輕故零落、根重故長存；以輜為靜，聖人終日行道不離靜與重；榮觀為宮闕、燕舍為后妃所居；末以王者輕淫則失臣、治身輕淫則失精，躁疾則失君位、失精神。此章據《玄德纂疏》所引。", "count": 5, "nameSimp": "河上公章句", "workSimp": "老子道德经章句", "authorSimp": "河上公", "eraSimp": "汉", "yearsSimp": "传汉文帝时", "descSimp": "分章句解，兼重治身与治国；此章题「重德」，以人君不重则不尊、治身不重则失神，草木花叶轻故零落、根重故长存；以辎为静，圣人终日行道不离静与重；荣观为宫阙、燕舍为后妃所居；末以王者轻淫则失臣、治身轻淫则失精，躁疾则失君位、失精神。此章据《玄德纂疏》所引。", "shortSimp": "河上公" }, { "id": "wangbi", "name": "王弼注", "short": "王注", "author": "王弼", "work": "老子道德經注", "era": "曹魏", "years": "226–249", "color": "#8c5a2b", "desc": "以崇本息末為宗；此章注全存四條，以凡物輕不能載重、小不能鎮大，不行者使行、不動者制動，故重必為輕根、靜必為躁君；以重為本故不離輜重，不以經心故燕處超然；末以輕不鎮重，失本為喪身、失君為失君位。", "count": 4, "nameSimp": "王弼注", "workSimp": "老子道德经注", "authorSimp": "王弼", "eraSimp": "曹魏", "yearsSimp": "226–249", "descSimp": "以崇本息末为宗；此章注全存四条，以凡物轻不能载重、小不能镇大，不行者使行、不动者制动，故重必为轻根、静必为躁君；以重为本故不离辎重，不以经心故燕处超然；末以轻不镇重，失本为丧身、失君为失君位。", "shortSimp": "王注" }, { "id": "chengxuanying", "name": "成玄英疏", "short": "成疏", "author": "成玄英", "work": "老子道德經義疏", "era": "唐", "years": "約 608–669", "color": "#6b7a4a", "desc": "以重玄雙遣為宗；此章以重為樹根、輕為花葉，輕者凋落、重者長存，引《書》「君子不重則不威」；靜則無為、躁則有欲，有欲生死、無為長存；以輜為靜，動而寂者不離重靜；雖有榮華宮觀、燕寢之處，游心虛澹、超然物外；末以萬乘之君應須重靜，乃恣情淫勃、厚賦繁徭，故歎奈何；復以輕躁日甚則亡國危身、失臣失君。此章據《玄德纂疏》所引。", "count": 5, "nameSimp": "成玄英疏", "workSimp": "老子道德经义疏", "authorSimp": "成玄英", "eraSimp": "唐", "yearsSimp": "约 608–669", "descSimp": "以重玄双遣为宗；此章以重为树根、轻为花叶，轻者凋落、重者长存，引《书》「君子不重则不威」；静则无为、躁则有欲，有欲生死、无为长存；以辎为静，动而寂者不离重静；虽有荣华宫观、燕寝之处，游心虚澹、超然物外；末以万乘之君应须重静，乃恣情淫勃、厚赋繁徭，故叹奈何；复以轻躁日甚则亡国危身、失臣失君。此章据《玄德纂疏》所引。", "shortSimp": "成疏" }, { "id": "tangxuanzong", "name": "唐玄宗御注御疏", "short": "御注", "author": "李隆基", "work": "道德真經注疏", "era": "唐", "years": "685–762", "color": "#9b3d3d", "desc": "帝王御注，兼採諸家；御注以重者制輕、靜者持躁，失輜重則遭凍餒、好輕躁則生禍亂；御疏以草木根蒂重、花葉輕，重有制輕之功、靜有持躁之力；末分戒君臣，君輕易則人散失臣，臣躁求則禍敗失君。此章據《玄德纂疏》所引。", "count": 10, "nameSimp": "唐玄宗御注御疏", "workSimp": "道德真经注疏", "authorSimp": "李隆基", "eraSimp": "唐", "yearsSimp": "685–762", "descSimp": "帝王御注，兼采诸家；御注以重者制轻、静者持躁，失辎重则遭冻馁、好轻躁则生祸乱；御疏以草木根蒂重、花叶轻，重有制轻之功、静有持躁之力；末分戒君臣，君轻易则人散失臣，臣躁求则祸败失君。此章据《玄德纂疏》所引。", "shortSimp": "御注" }, { "id": "yanzun", "name": "嚴遵指歸", "short": "嚴指歸", "author": "嚴遵", "work": "道德真經指歸", "era": "漢", "years": "約前 83–10", "color": "#7a5c3e", "desc": "道經原卷缺卷一至六，此章《玄德纂疏》僅輯存「失臣作失本」一條，謂君好輕躁如樹根搖動，根動則枝枯，人主不靜則百姓搖蕩、宗廟傾危而失君位。", "count": 1, "nameSimp": "严遵指归", "workSimp": "道德真经指归", "authorSimp": "严遵", "eraSimp": "汉", "yearsSimp": "约前 83–10", "descSimp": "道经原卷缺卷一至六，此章《玄德纂疏》仅辑存「失臣作失本」一条，谓君好轻躁如树根摇动，根动则枝枯，人主不静则百姓摇荡、宗庙倾危而失君位。", "shortSimp": "严指归" }, { "id": "lirong", "name": "李榮注", "short": "李注", "author": "李榮", "work": "道德真經注", "era": "唐", "years": "生卒不詳", "color": "#4f6b7a", "desc": "唐初道士，以重玄遣執解《老》；此章以大小俱輕不能為根本、上下皆躁未可為君主，重靜為君德、輕躁為臣事；有道之主行必輜重、居必攝衛；雖有瑤臺瓊室、孋姬飛燕，物無累者故曰超然；末謂輕躁必致有損。", "count": 5, "nameSimp": "李荣注", "workSimp": "道德真经注", "authorSimp": "李荣", "eraSimp": "唐", "yearsSimp": "生卒不详", "descSimp": "唐初道士，以重玄遣执解《老》；此章以大小俱轻不能为根本、上下皆躁未可为君主，重静为君德、轻躁为臣事；有道之主行必辎重、居必摄卫；虽有瑶台琼室、㛤姬飞燕，物无累者故曰超然；末谓轻躁必致有损。", "shortSimp": "李注" }, { "id": "luxisheng", "name": "陸希聲傳", "short": "陸傳", "author": "陸希聲", "work": "道德經傳", "era": "唐", "years": "？–895", "color": "#6a5a7a", "desc": "以情性說道器；此章整章一傳，以物復其根故重能為輕本、天下之動貞夫一故靜能為躁主；行邁之人不離輜車之重載，君子志道雖有紛華盛麗而內常安處貞素；末以民惟邦本，輕用其身、縱欲虐民則民去且戕之。", "count": 1, "nameSimp": "陆希声传", "workSimp": "道德经传", "authorSimp": "陆希声", "eraSimp": "唐", "yearsSimp": "？–895", "descSimp": "以情性说道器；此章整章一传，以物复其根故重能为轻本、天下之动贞夫一故静能为躁主；行迈之人不离辎车之重载，君子志道虽有纷华盛丽而内常安处贞素；末以民惟邦本，轻用其身、纵欲虐民则民去且戕之。", "shortSimp": "陆传" }, { "id": "lvhuiqing", "name": "呂惠卿傳", "short": "呂傳", "author": "呂惠卿", "work": "道德真經傳", "era": "北宋", "years": "1032–1111", "color": "#7a6a4a", "desc": "以輕者先感、重者後應，應者感之所自生，故重為輕根；靜者役物、躁者役於物，故靜為躁君；君子終日之行與榮觀猶不離輜重、必有燕處，況萬乘之主任重道遠；末以君輕則代臣之勞而失臣、臣躁則君亦有為而失君。", "count": 1, "nameSimp": "吕惠卿传", "workSimp": "道德真经传", "authorSimp": "吕惠卿", "eraSimp": "北宋", "yearsSimp": "1032–1111", "descSimp": "以轻者先感、重者后应，应者感之所自生，故重为轻根；静者役物、躁者役于物，故静为躁君；君子终日之行与荣观犹不离辎重、必有燕处，况万乘之主任重道远；末以君轻则代臣之劳而失臣、臣躁则君亦有为而失君。", "shortSimp": "吕传" }, { "id": "suzhe", "name": "蘇轍老子解", "short": "蘇解", "author": "蘇轍", "work": "老子解", "era": "北宋", "years": "1039–1112", "color": "#4a6a6a", "desc": "以物輕不能載重、小不能鎮大，不行者使行、不動者制動；行欲輕而不離輜重、榮觀雖樂而必有燕處；人主以身任天下，輕其身則不足以任天下；君輕則臣知其不足賴、臣躁則君知其志於利，故失臣失君。", "count": 4, "nameSimp": "苏辙老子解", "workSimp": "老子解", "authorSimp": "苏辙", "eraSimp": "北宋", "yearsSimp": "1039–1112", "descSimp": "以物轻不能载重、小不能镇大，不行者使行、不动者制动；行欲轻而不离辎重、荣观虽乐而必有燕处；人主以身任天下，轻其身则不足以任天下；君轻则臣知其不足赖、臣躁则君知其志于利，故失臣失君。", "shortSimp": "苏解" }, { "id": "wucheng", "name": "吳澄道德真經注", "short": "吳注", "author": "吳澄", "work": "道德真經注", "era": "元", "years": "1249–1333", "color": "#5a6a3a", "desc": "以輕以重為本、動以靜為主；君子吉行乘輕車而後有輜車載寢處服食之物，終日不與重車相離；雖有榮華之境、暫時出外，常在內閑居靜處，超然無一物累其心；末謂周王乘八駿、漢帝為微行皆以身輕天下，輕則失根、躁則失君。此章為其第二十二章。", "count": 5, "nameSimp": "吴澄道德真经注", "workSimp": "道德真经注", "authorSimp": "吴澄", "eraSimp": "元", "yearsSimp": "1249–1333", "descSimp": "以轻以重为本、动以静为主；君子吉行乘轻车而后有辎车载寝处服食之物，终日不与重车相离；虽有荣华之境、暂时出外，常在内闲居静处，超然无一物累其心；末谓周王乘八骏、汉帝为微行皆以身轻天下，轻则失根、躁则失君。此章为其第二十二章。", "shortSimp": "吴注" }, { "id": "hanshan", "name": "憨山道德經解", "short": "憨山", "author": "釋德清", "work": "道德經解", "era": "明", "years": "1546–1623", "color": "#705a4a", "desc": "以重字指身、輕字指身外功名富貴、靜字指性命、躁字指嗜欲；身為生本故重、外物因身而有故重為輕根；聖人遊行生死畏途，所保身心性命為重，故不離輜重；縱使貴為天子、富有四海，恬澹燕處、超然物欲之表。", "count": 1, "nameSimp": "憨山道德经解", "workSimp": "道德经解", "authorSimp": "释德清", "eraSimp": "明", "yearsSimp": "1546–1623", "descSimp": "以重字指身、轻字指身外功名富贵、静字指性命、躁字指嗜欲；身为生本故重、外物因身而有故重为轻根；圣人游行生死畏途，所保身心性命为重，故不离辎重；纵使贵为天子、富有四海，恬澹燕处、超然物欲之表。", "shortSimp": "憨山" }, { "id": "weiyuan", "name": "魏源老子本義", "short": "魏本義", "author": "魏源", "work": "老子本義", "era": "清", "years": "1794–1857", "color": "#3d5a6a", "desc": "清儒治《老》，重校勘與通義；此章為其第二十二章，以根本必重於枝葉、君上必靜於臣下；車行日五十里、師行日三十里，輜重在後不敢遠離；雖有榮華遊觀之地而不及超然燕處，是動以靜為主；末引韓非「制在己曰重，不離位曰靜」，以失根、失君戒輕躁。其本作「君子」「榮光」「失根」。", "count": 1, "nameSimp": "魏源老子本义", "workSimp": "老子本义", "authorSimp": "魏源", "eraSimp": "清", "yearsSimp": "1794–1857", "descSimp": "清儒治《老》，重校勘与通义；此章为其第二十二章，以根本必重于枝叶、君上必静于臣下；车行日五十里、师行日三十里，辎重在后不敢远离；虽有荣华游观之地而不及超然燕处，是动以静为主；末引韩非「制在己曰重，不离位曰静」，以失根、失君戒轻躁。其本作「君子」「荣光」「失根」。", "shortSimp": "魏本义" }, { "id": "wangfuzhi", "name": "船山衍", "short": "船山", "author": "王夫之", "work": "老子衍", "era": "清", "years": "1619–1692", "color": "#3f5d52", "desc": "以有根則有莖、有君則有臣，無寧守其本；一息之頃眾動相乘而不能不有所止，道不滯於所止，因所止以觀則道之游於虛而常無間者見；若不須臾忍而輕以往，則應在一而違在萬，倒授天下以柄而反制其身。其本作「君子」「失根」。", "count": 1, "nameSimp": "船山衍", "workSimp": "老子衍", "authorSimp": "王夫之", "eraSimp": "清", "yearsSimp": "1619–1692", "descSimp": "以有根则有茎、有君则有臣，无宁守其本；一息之顷众动相乘而不能不有所止，道不滞于所止，因所止以观则道之游于虚而常无间者见；若不须臾忍而轻以往，则应在一而违在万，倒授天下以柄而反制其身。其本作「君子」「失根」。", "shortSimp": "船山" }, { "id": "translator", "name": "本站今譯", "short": "今譯", "author": "LibreBook 編者", "work": "今譯", "era": "當代", "years": "", "color": "#8a8a8a", "desc": "編者據舊注與上下文所作語體今譯，供閱讀參照。", "count": 5, "nameSimp": "本站今译", "workSimp": "今译", "authorSimp": "LibreBook 编者", "eraSimp": "当代", "yearsSimp": "", "descSimp": "编者据旧注与上下文所作语体今译，供阅读参照。", "shortSimp": "今译" } ], "sentences": [ { "id": "s001", "paragraph": 1, "text": "重為輕根，靜為躁君。", "textSimp": "重为轻根，静为躁君。", "translation": "重是轻的根本，静是躁的主君。", "translationTrad": "重是輕的根本，靜是躁的主君。", "noteIds": [ "c005", "c001", "c010", "c015", "c020", "c026", "c031", "c032", "c033", "c037", "c042", "c043", "c044" ], "noteCount": 13, "charNoteIds": [ "n001", "n002" ], "key": "laozi-26:s001", "n": 1 }, { "id": "s002", "paragraph": 1, "text": "是以聖人終日行不離輜重。", "textSimp": "是以圣人终日行不离辎重。", "translation": "所以圣人整天行走，也不离开载着衣食行李的辎重车。", "translationTrad": "所以聖人整天行走，也不離開載著衣食行李的輜重車。", "noteIds": [ "c006", "c002", "c011", "c016", "c021", "c027", "c031", "c032", "c034", "c038", "c042", "c043", "c044" ], "noteCount": 13, "charNoteIds": [ "n003", "n004" ], "key": "laozi-26:s002", "n": 2 }, { "id": "s003", "paragraph": 1, "text": "雖有榮觀，燕處超然。", "textSimp": "虽有荣观，燕处超然。", "translation": "虽然有华美的宫观可游，却安然闲居，超然不为所动。", "translationTrad": "雖然有華美的宮觀可遊，卻安然閒居，超然不為所動。", "noteIds": [ "c007", "c003", "c012", "c017", "c022", "c028", "c031", "c032", "c034", "c039", "c042", "c043", "c044" ], "noteCount": 13, "charNoteIds": [ "n005", "n006", "n007" ], "key": "laozi-26:s003", "n": 3 }, { "id": "s004", "paragraph": 1, "text": "奈何萬乘之主，而以身輕天下？", "textSimp": "奈何万乘之主，而以身轻天下？", "translation": "为什么拥有万乘兵车的君主，却轻率地把自身置于天下之上呢？", "translationTrad": "為什麼擁有萬乘兵車的君主，卻輕率地把自身置於天下之上呢？", "noteIds": [ "c008", "c013", "c018", "c023", "c029", "c031", "c032", "c035", "c040", "c042", "c043", "c044" ], "noteCount": 12, "charNoteIds": [ "n008", "n009" ], "key": "laozi-26:s004", "n": 4 }, { "id": "s005", "paragraph": 1, "text": "輕則失本，躁則失君。", "textSimp": "轻则失本，躁则失君。", "translation": "轻率就会失去根本，躁动就会失去君位。", "translationTrad": "輕率就會失去根本，躁動就會失去君位。", "noteIds": [ "c009", "c004", "c014", "c019", "c024", "c025", "c030", "c031", "c032", "c036", "c041", "c042", "c043", "c044" ], "noteCount": 14, "charNoteIds": [ "n010", "n011" ], "key": "laozi-26:s005", "n": 5 } ], "commentaries": [ { "id": "c001", "block": 0, "source": "wangbi", "target": { "start": "s001", "end": "s001" }, "lemma": "重為輕根，靜為躁君", "kind": "note", "text": "凡物輕不能載重，小不能鎮大；不行者使行，不動者制動，是以重必為輕根，靜必為躁君也。", "authorNote": "王弼本此章經注相連，今析存注文。", "citation": "王弼《老子道德經注》（《道藏》本）", "textSimp": "凡物轻不能载重，小不能镇大；不行者使行，不动者制动，是以重必为轻根，静必为躁君也。", "citationFull": "王弼《老子道德經注》（《道藏》本）（王弼本此章經注相連，今析存注文。）", "citationSimp": "王弼《老子道德经注》（《道藏》本）", "authorNoteSimp": "王弼本此章经注相连，今析存注文。", "lemmaSimp": "重为轻根，静为躁君" }, { "id": "c002", "block": 0, "source": "wangbi", "target": { "start": "s002", "end": "s002" }, "lemma": "是以聖人終日行不離輜重", "kind": "note", "text": "以重為本，故不離。", "authorNote": "", "citation": "王弼《老子道德經注》（《道藏》本）", "textSimp": "以重为本，故不离。", "citationFull": "王弼《老子道德經注》（《道藏》本）", "citationSimp": "王弼《老子道德经注》（《道藏》本）", "lemmaSimp": "是以圣人终日行不离辎重" }, { "id": "c003", "block": 0, "source": "wangbi", "target": { "start": "s003", "end": "s003" }, "lemma": "雖有榮觀，燕處超然", "kind": "note", "text": "不以經心也。", "authorNote": "", "citation": "王弼《老子道德經注》（《道藏》本）", "textSimp": "不以经心也。", "citationFull": "王弼《老子道德經注》（《道藏》本）", "citationSimp": "王弼《老子道德经注》（《道藏》本）", "lemmaSimp": "虽有荣观，燕处超然" }, { "id": "c004", "block": 0, "source": "wangbi", "target": { "start": "s005", "end": "s005" }, "lemma": "輕則失本，躁則失君", "kind": "note", "text": "輕不鎮重也。失本，為喪身也；失君，為失君位也。", "authorNote": "王弼以「失本」釋經文，與河上公「失臣」異。", "citation": "王弼《老子道德經注》（《道藏》本）", "textSimp": "轻不镇重也。失本，为丧身也；失君，为失君位也。", "citationFull": "王弼《老子道德經注》（《道藏》本）（王弼以「失本」釋經文，與河上公「失臣」異。）", "citationSimp": "王弼《老子道德经注》（《道藏》本）", "authorNoteSimp": "王弼以「失本」释经文，与河上公「失臣」异。", "lemmaSimp": "轻则失本，躁则失君" }, { "id": "c005", "block": 0, "source": "heshanggong", "target": { "start": "s001", "end": "s001" }, "lemma": "重為輕根，靜為躁君", "kind": "note", "text": "重為輕根：人君不重則不尊，治身不重則失神；草木之花葉輕故零落，根重故長存也。靜為躁君：人君不靜則失威，治身不靜則身危；龍靜故能變，虎躁故夭虧。", "authorNote": "此章河上公注據《玄德纂疏》所引。", "citation": "河上公《老子道德經章句》（《玄德纂疏》所引）", "textSimp": "重为轻根：人君不重则不尊，治身不重则失神；草木之花叶轻故零落，根重故长存也。静为躁君：人君不静则失威，治身不静则身危；龙静故能变，虎躁故夭亏。", "citationFull": "河上公《老子道德經章句》（《玄德纂疏》所引）（此章河上公注據《玄德纂疏》所引。）", "citationSimp": "河上公《老子道德经章句》（《玄德纂疏》所引）", "authorNoteSimp": "此章河上公注据《玄德纂疏》所引。", "lemmaSimp": "重为轻根，静为躁君" }, { "id": "c006", "block": 0, "source": "heshanggong", "target": { "start": "s002", "end": "s002" }, "lemma": "是以聖人終日行不離輜重", "kind": "note", "text": "輜，靜也。聖人終日行道，不離於靜與重。", "authorNote": "河上公本經文作「君子」，與王弼本「聖人」異。", "citation": "河上公《老子道德經章句》（《玄德纂疏》所引）", "textSimp": "辎，静也。圣人终日行道，不离于静与重。", "citationFull": "河上公《老子道德經章句》（《玄德纂疏》所引）（河上公本經文作「君子」，與王弼本「聖人」異。）", "citationSimp": "河上公《老子道德经章句》（《玄德纂疏》所引）", "authorNoteSimp": "河上公本经文作「君子」，与王弼本「圣人」异。", "lemmaSimp": "是以圣人终日行不离辎重" }, { "id": "c007", "block": 0, "source": "heshanggong", "target": { "start": "s003", "end": "s003" }, "lemma": "雖有榮觀，燕處超然", "kind": "note", "text": "榮觀，為宮闕；燕舍，后妃所居；超然遠避而不處也。", "authorNote": "", "citation": "河上公《老子道德經章句》（《玄德纂疏》所引）", "textSimp": "荣观，为宫阙；燕舍，后妃所居；超然远避而不处也。", "citationFull": "河上公《老子道德經章句》（《玄德纂疏》所引）", "citationSimp": "河上公《老子道德经章句》（《玄德纂疏》所引）", "lemmaSimp": "虽有荣观，燕处超然" }, { "id": "c008", "block": 0, "source": "heshanggong", "target": { "start": "s004", "end": "s004" }, "lemma": "奈何萬乘之主，而以身輕天下", "kind": "note", "text": "奈何萬乘之主：奈何者，疾時王傷痛之也；萬乘之主謂王者。而以身輕天下：王者至尊，而以其身行輕躁乎？疾時奢恣輕淫也。", "authorNote": "", "citation": "河上公《老子道德經章句》（《玄德纂疏》所引）", "textSimp": "奈何万乘之主：奈何者，疾时王伤痛之也；万乘之主谓王者。而以身轻天下：王者至尊，而以其身行轻躁乎？疾时奢恣轻淫也。", "citationFull": "河上公《老子道德經章句》（《玄德纂疏》所引）", "citationSimp": "河上公《老子道德经章句》（《玄德纂疏》所引）", "lemmaSimp": "奈何万乘之主，而以身轻天下" }, { "id": "c009", "block": 0, "source": "heshanggong", "target": { "start": "s005", "end": "s005" }, "lemma": "輕則失本，躁則失君", "kind": "note", "text": "輕則失臣：王者輕淫則失臣，治身輕淫則失其精。躁則失君：王者行躁疾則失其君位，治身躁疾則失其精神也。", "authorNote": "河上公本作「失臣」，與王弼本「失本」異。", "citation": "河上公《老子道德經章句》（《玄德纂疏》所引）", "textSimp": "轻则失臣：王者轻淫则失臣，治身轻淫则失其精。躁则失君：王者行躁疾则失其君位，治身躁疾则失其精神也。", "citationFull": "河上公《老子道德經章句》（《玄德纂疏》所引）（河上公本作「失臣」，與王弼本「失本」異。）", "citationSimp": "河上公《老子道德经章句》（《玄德纂疏》所引）", "authorNoteSimp": "河上公本作「失臣」，与王弼本「失本」异。", "lemmaSimp": "轻则失本，躁则失君" }, { "id": "c010", "block": 0, "source": "chengxuanying", "target": { "start": "s001", "end": "s001" }, "lemma": "重為輕根，靜為躁君", "kind": "note", "text": "重為輕根：譬重為樹根，輕為花葉；輕者凋落，重者長存。此戒學人勿得輕躁，故《書》云「君子不重則不威」。靜為躁君：靜則無為，躁則有欲；有欲生死，無為長存；靜能制動，故為君也。", "authorNote": "此章成玄英疏據《玄德纂疏》所引。", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "textSimp": "重为轻根：譬重为树根，轻为花叶；轻者凋落，重者长存。此戒学人勿得轻躁，故《书》云「君子不重则不威」。静为躁君：静则无为，躁则有欲；有欲生死，无为长存；静能制动，故为君也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》所引）（此章成玄英疏據《玄德纂疏》所引。）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》所引）", "authorNoteSimp": "此章成玄英疏据《玄德纂疏》所引。", "lemmaSimp": "重为轻根，静为躁君" }, { "id": "c011", "block": 0, "source": "chengxuanying", "target": { "start": "s002", "end": "s002" }, "lemma": "是以聖人終日行不離輜重", "kind": "note", "text": "是以仍前生後文也。輜，靜也。言君子達人終日行化，同塵處世，而不離重靜，此即動而寂者也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "textSimp": "是以仍前生后文也。辎，静也。言君子达人终日行化，同尘处世，而不离重静，此即动而寂者也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》所引）", "lemmaSimp": "是以圣人终日行不离辎重" }, { "id": "c012", "block": 0, "source": "chengxuanying", "target": { "start": "s003", "end": "s003" }, "lemma": "雖有榮觀，燕處超然", "kind": "note", "text": "重言重靜之人，雖有榮華之宮觀、燕寢之處所，以游心虛澹，超然物外，不以為娛，處染不染也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "textSimp": "重言重静之人，虽有荣华之宫观、燕寝之处所，以游心虚澹，超然物外，不以为娱，处染不染也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》所引）", "lemmaSimp": "虽有荣观，燕处超然" }, { "id": "c013", "block": 0, "source": "chengxuanying", "target": { "start": "s004", "end": "s004" }, "lemma": "奈何萬乘之主，而以身輕天下", "kind": "note", "text": "如何，奈何也。王畿千里，戎車萬乘之君，應須重靜，乃恣情淫勃，厚賦繁徭，禽荒色荒，輕忽宇內，哀嘆之甚，故云奈何。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "textSimp": "如何，奈何也。王畿千里，戎车万乘之君，应须重静，乃恣情淫勃，厚赋繁徭，禽荒色荒，轻忽宇内，哀叹之甚，故云奈何。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》所引）", "lemmaSimp": "奈何万乘之主，而以身轻天下" }, { "id": "c014", "block": 0, "source": "chengxuanying", "target": { "start": "s005", "end": "s005" }, "lemma": "輕則失本，躁則失君", "kind": "note", "text": "恣情放欲，輕躁日甚，外則亡國，內則危身；忠良竄匿，失臣也；宗廟傾覆，失君也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "textSimp": "恣情放欲，轻躁日甚，外则亡国，内则危身；忠良窜匿，失臣也；宗庙倾覆，失君也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》所引）", "lemmaSimp": "轻则失本，躁则失君" }, { "id": "c015", "block": 0, "source": "tangxuanzong", "target": { "start": "s001", "end": "s001" }, "lemma": "重為輕根，靜為躁君", "kind": "note", "text": "重者制輕，故重為輕根；靜者持躁，故靜為躁君。", "authorNote": "此章御注御疏據《玄德纂疏》所引。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "textSimp": "重者制轻，故重为轻根；静者持躁，故静为躁君。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）（此章御注御疏據《玄德纂疏》所引。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》所引御注御疏）", "authorNoteSimp": "此章御注御疏据《玄德纂疏》所引。", "lemmaSimp": "重为轻根，静为躁君" }, { "id": "c016", "block": 0, "source": "tangxuanzong", "target": { "start": "s002", "end": "s002" }, "lemma": "是以聖人終日行不離輜重", "kind": "note", "text": "輜，車也。重者，所載之物也。輕躁者貴重靜，亦由行者之守輜重，故失輜重則遭凍餒，好輕躁則生禍亂也。", "authorNote": "", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "textSimp": "辎，车也。重者，所载之物也。轻躁者贵重静，亦由行者之守辎重，故失辎重则遭冻馁，好轻躁则生祸乱也。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》所引御注御疏）", "lemmaSimp": "是以圣人终日行不离辎重" }, { "id": "c017", "block": 0, "source": "tangxuanzong", "target": { "start": "s003", "end": "s003" }, "lemma": "雖有榮觀，燕處超然", "kind": "note", "text": "人君者守重靜，故雖有榮觀，當須燕爾安處，超然不顧。", "authorNote": "", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "textSimp": "人君者守重静，故虽有荣观，当须燕尔安处，超然不顾。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》所引御注御疏）", "lemmaSimp": "虽有荣观，燕处超然" }, { "id": "c018", "block": 0, "source": "tangxuanzong", "target": { "start": "s004", "end": "s004" }, "lemma": "奈何萬乘之主，而以身輕天下", "kind": "note", "text": "奈何者，傷嘆之詞也。天下者，大寶之位也。言人君奈何以身從欲，輕用其身，令亡其位乎？", "authorNote": "", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "textSimp": "奈何者，伤叹之词也。天下者，大宝之位也。言人君奈何以身从欲，轻用其身，令亡其位乎？", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》所引御注御疏）", "lemmaSimp": "奈何万乘之主，而以身轻天下" }, { "id": "c019", "block": 0, "source": "tangxuanzong", "target": { "start": "s005", "end": "s005" }, "lemma": "輕則失本，躁則失君", "kind": "note", "text": "君輕易則人離散，故失臣；臣躁求則主不齒，故云失君。", "authorNote": "御注本經文作「失臣」，與王弼本「失本」異。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "textSimp": "君轻易则人离散，故失臣；臣躁求则主不齿，故云失君。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）（御注本經文作「失臣」，與王弼本「失本」異。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》所引御注御疏）", "authorNoteSimp": "御注本经文作「失臣」，与王弼本「失本」异。", "lemmaSimp": "轻则失本，躁则失君" }, { "id": "c020", "block": 0, "source": "tangxuanzong", "target": { "start": "s001", "end": "s001" }, "lemma": "重為輕根，靜為躁君", "kind": "note", "text": "根本也。草木根蒂重，花葉輕；花葉稟根蒂而生，則根蒂為花葉之本，故曰重為輕根。夫重則靜，輕則躁；既重為輕者根，則靜為躁者君矣。是知重有制輕之功，靜有持躁之力，故權重則是屬鼻之纊斯舉，心靜則朵頤之求自息。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "textSimp": "根本也。草木根蒂重，花叶轻；花叶禀根蒂而生，则根蒂为花叶之本，故曰重为轻根。夫重则静，轻则躁；既重为轻者根，则静为躁者君矣。是知重有制轻之功，静有持躁之力，故权重则是属鼻之纩斯举，心静则朵颐之求自息。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "重为轻根，静为躁君" }, { "id": "c021", "block": 0, "source": "tangxuanzong", "target": { "start": "s002", "end": "s002" }, "lemma": "是以聖人終日行不離輜重", "kind": "note", "text": "君子者，謂人主也，言其德可以君子人物，故云君子。輜，屏車也；重者，所載之物也。此舉喻也，言人君常守重靜，猶如行者之不離輜重；行者若失輜重，則無所取給，必遭凍餒；人君若好輕躁，則臣必離散，必生患禍，故云終日行不離輜重也。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "textSimp": "君子者，谓人主也，言其德可以君子人物，故云君子。辎，屏车也；重者，所载之物也。此举喻也，言人君常守重静，犹如行者之不离辎重；行者若失辎重，则无所取给，必遭冻馁；人君若好轻躁，则臣必离散，必生患祸，故云终日行不离辎重也。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "是以圣人终日行不离辎重" }, { "id": "c022", "block": 0, "source": "tangxuanzong", "target": { "start": "s003", "end": "s003" }, "lemma": "雖有榮觀，燕處超然", "kind": "note", "text": "夫人君好重靜，則百姓不煩勞；若高臺深池、撞鐘舞女以為榮觀，則人力凋盡，亂亡斯作，故戒云雖有榮觀，當須燕爾安處，超然遠離而不顧。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "textSimp": "夫人君好重静，则百姓不烦劳；若高台深池、撞钟舞女以为荣观，则人力凋尽，乱亡斯作，故戒云虽有荣观，当须燕尔安处，超然远离而不顾。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "虽有荣观，燕处超然" }, { "id": "c023", "block": 0, "source": "tangxuanzong", "target": { "start": "s004", "end": "s004" }, "lemma": "奈何萬乘之主，而以身輕天下", "kind": "note", "text": "天子提封百萬井，定出賦稅六十四萬，並出戎馬百萬匹，兵車萬乘，故云萬乘之主。奈何者，傷嘆之詞也。天下者，大寶之位也。夫萬乘之主，四海必同，當令子孫千億，本枝百代；善建則無為偃化，善抱則有截歸仁。奈何承此重器，耽樂是從，以身充欲，淪胥以敗！是以一身之欲而輕大寶之位，甚可傷嘆，故云奈何。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "textSimp": "天子提封百万井，定出赋税六十四万，并出戎马百万匹，兵车万乘，故云万乘之主。奈何者，伤叹之词也。天下者，大宝之位也。夫万乘之主，四海必同，当令子孙千亿，本枝百代；善建则无为偃化，善抱则有截归仁。奈何承此重器，耽乐是从，以身充欲，沦胥以败！是以一身之欲而轻大宝之位，甚可伤叹，故云奈何。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "奈何万乘之主，而以身轻天下" }, { "id": "c024", "block": 0, "source": "tangxuanzong", "target": { "start": "s005", "end": "s005" }, "lemma": "輕則失本，躁則失君", "kind": "note", "text": "夫君多輕易則必煩擾，煩擾則人散，誰與為臣？故云輕則失臣，此戒君也。為人臣者當量能受爵，無速官謗；若矯迹干祿，飾詐祈榮，躁求若斯，禍敗尋至，坐招竄殛，焉得事君？故云躁則失君，此伸戒人臣也。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）", "textSimp": "夫君多轻易则必烦扰，烦扰则人散，谁与为臣？故云轻则失臣，此戒君也。为人臣者当量能受爵，无速官谤；若矫迹干禄，饰诈祈荣，躁求若斯，祸败寻至，坐招窜殛，焉得事君？故云躁则失君，此伸戒人臣也。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "轻则失本，躁则失君" }, { "id": "c025", "block": 0, "source": "yanzun", "target": { "start": "s005", "end": "s005" }, "lemma": "輕則失本，躁則失君", "kind": "note", "text": "失臣作失本。言君好輕躁，如樹之根本而搖動；根搖動則枝木枯而槁矣。人主不靜則百姓搖蕩，宗廟傾危，則失其國君之位也。", "authorNote": "嚴遵《指歸》道經原卷缺佚，此章《玄德纂疏》僅輯存此一條。", "citation": "嚴遵《道德真經指歸》（《玄德纂疏》輯文）", "textSimp": "失臣作失本。言君好轻躁，如树之根本而摇动；根摇动则枝木枯而槁矣。人主不静则百姓摇荡，宗庙倾危，则失其国君之位也。", "citationFull": "嚴遵《道德真經指歸》（《玄德纂疏》輯文）（嚴遵《指歸》道經原卷缺佚，此章《玄德纂疏》僅輯存此一條。）", "citationSimp": "严遵《道德真经指归》（《玄德纂疏》辑文）", "authorNoteSimp": "严遵《指归》道经原卷缺佚，此章《玄德纂疏》仅辑存此一条。", "lemmaSimp": "轻则失本，躁则失君" }, { "id": "c026", "block": 0, "source": "lirong", "target": { "start": "s001", "end": "s001" }, "lemma": "重為輕根，靜為躁君", "kind": "note", "text": "大小俱輕，不能為於根本；上下皆躁，豈可為於君主。是以一輕一重，輕者以重為根；一躁一靜，躁者以靜為主。故無為重靜者，君之德也；有為輕躁者，臣之事也。上下各司其業，為君必須重靜也。", "authorNote": "", "citation": "李榮《道德真經注》（《道藏》本，參《玄德纂疏》所引）", "textSimp": "大小俱轻，不能为于根本；上下皆躁，岂可为于君主。是以一轻一重，轻者以重为根；一躁一静，躁者以静为主。故无为重静者，君之德也；有为轻躁者，臣之事也。上下各司其业，为君必须重静也。", "citationFull": "李榮《道德真經注》（《道藏》本，參《玄德纂疏》所引）", "citationSimp": "李荣《道德真经注》（《道藏》本，参《玄德纂疏》所引）", "lemmaSimp": "重为轻根，静为躁君" }, { "id": "c027", "block": 0, "source": "lirong", "target": { "start": "s002", "end": "s002" }, "lemma": "是以聖人終日行不離輜重", "kind": "note", "text": "有道之主，君人子物，務於重靜，不為輕躁；舉不失道，動不離靜。是以行必輜重，居必攝衛，不至危亡，由重靜也。", "authorNote": "", "citation": "李榮《道德真經注》（《道藏》本，參《玄德纂疏》所引）", "textSimp": "有道之主，君人子物，务于重静，不为轻躁；举不失道，动不离静。是以行必辎重，居必摄卫，不至危亡，由重静也。", "citationFull": "李榮《道德真經注》（《道藏》本，參《玄德纂疏》所引）", "citationSimp": "李荣《道德真经注》（《道藏》本，参《玄德纂疏》所引）", "lemmaSimp": "是以圣人终日行不离辎重" }, { "id": "c028", "block": 0, "source": "lirong", "target": { "start": "s003", "end": "s003" }, "lemma": "雖有榮觀，燕處超然", "kind": "note", "text": "聖人所貴者大道，所寶者重靜。雖有瑤臺瓊室之麗館，身之所託者虛寂；孋姬飛燕之美御，心之所遊者無為。情欲不足以累身，華屋未能以惑己；物無累者，故曰超然。", "authorNote": "", "citation": "李榮《道德真經注》（《道藏》本，參《玄德纂疏》所引）", "textSimp": "圣人所贵者大道，所宝者重静。虽有瑶台琼室之丽馆，身之所托者虚寂；㛤姬飞燕之美御，心之所游者无为。情欲不足以累身，华屋未能以惑己；物无累者，故曰超然。", "citationFull": "李榮《道德真經注》（《道藏》本，參《玄德纂疏》所引）", "citationSimp": "李荣《道德真经注》（《道藏》本，参《玄德纂疏》所引）", "lemmaSimp": "虽有荣观，燕处超然" }, { "id": "c029", "block": 0, "source": "lirong", "target": { "start": "s004", "end": "s004" }, "lemma": "奈何萬乘之主，而以身輕天下", "kind": "note", "text": "千金之子，坐不垂堂；萬乘之君，豈宜妄動。", "authorNote": "", "citation": "李榮《道德真經注》（《道藏》本，參《玄德纂疏》所引）", "textSimp": "千金之子，坐不垂堂；万乘之君，岂宜妄动。", "citationFull": "李榮《道德真經注》（《道藏》本，參《玄德纂疏》所引）", "citationSimp": "李荣《道德真经注》（《道藏》本，参《玄德纂疏》所引）", "lemmaSimp": "奈何万乘之主，而以身轻天下" }, { "id": "c030", "block": 0, "source": "lirong", "target": { "start": "s005", "end": "s005" }, "lemma": "輕則失本，躁則失君", "kind": "note", "text": "前明重靜則超然無累，今明輕躁則必致有損；無累則上下俱安，有損則君臣皆失也。", "authorNote": "", "citation": "李榮《道德真經注》（《道藏》本，參《玄德纂疏》所引）", "textSimp": "前明重静则超然无累，今明轻躁则必致有损；无累则上下俱安，有损则君臣皆失也。", "citationFull": "李榮《道德真經注》（《道藏》本，參《玄德纂疏》所引）", "citationSimp": "李荣《道德真经注》（《道藏》本，参《玄德纂疏》所引）", "lemmaSimp": "轻则失本，躁则失君" }, { "id": "c031", "block": 0, "source": "luxisheng", "target": { "start": "s001", "end": "s005" }, "lemma": "重為輕根，靜為躁君", "kind": "note", "text": "夫物芸芸，各復歸其根，故重能為輕之本也；天下之動，貞夫一，故靜能為躁之主也。夫行邁之人，終日靡靡然而未嘗遠離其輜車之重載者，以衣食之資所在也；苟遠而棄之，則必委困於道路矣。是以君子之心常志於道，雖外有紛華盛麗榮觀之娛，而內常安處貞素，超然不滯，此以重為本、以靜為主之術也。夫所謂萬乘之君，以天下為重故也，如之何輕用其身不顧天下？是猶遠行之人棄其輜重，則危殆之機立可待矣。夫民惟邦本，本固邦寧，百王之常道也；撫我則后，虐我則讎，天下之常情也。苟為人之主者輕用其身、縱欲無已、虐用其民、不顧天下，則天下之民相率而去之矣；不惟率而去之，且將從而戕之矣。故老氏惻然憫之，反覆興歎曰：治身心者，輕則失於歸根，躁則失於貞一；治天下者，輕則失其寧邦之本，躁則失其法地之君。於乎！萬乘之主，安可不重且靜哉！", "authorNote": "陸希聲本作「輕則失本」，與河上公「失臣」異。", "citation": "陸希聲《道德經傳》（《道藏》本）", "textSimp": "夫物芸芸，各复归其根，故重能为轻之本也；天下之动，贞夫一，故静能为躁之主也。夫行迈之人，终日靡靡然而未尝远离其辎车之重载者，以衣食之资所在也；苟远而弃之，则必委困于道路矣。是以君子之心常志于道，虽外有纷华盛丽荣观之娱，而内常安处贞素，超然不滞，此以重为本、以静为主之术也。夫所谓万乘之君，以天下为重故也，如之何轻用其身不顾天下？是犹远行之人弃其辎重，则危殆之机立可待矣。夫民惟邦本，本固邦宁，百王之常道也；抚我则后，虐我则雠，天下之常情也。苟为人之主者轻用其身、纵欲无已、虐用其民、不顾天下，则天下之民相率而去之矣；不惟率而去之，且将从而戕之矣。故老氏恻然悯之，反复兴叹曰：治身心者，轻则失于归根，躁则失于贞一；治天下者，轻则失其宁邦之本，躁则失其法地之君。於乎！万乘之主，安可不重且静哉！", "citationFull": "陸希聲《道德經傳》（《道藏》本）（陸希聲本作「輕則失本」，與河上公「失臣」異。）", "citationSimp": "陆希声《道德经传》（《道藏》本）", "authorNoteSimp": "陆希声本作「轻则失本」，与河上公「失臣」异。", "lemmaSimp": "重为轻根，静为躁君" }, { "id": "c032", "block": 0, "source": "lvhuiqing", "target": { "start": "s001", "end": "s005" }, "lemma": "重為輕根，靜為躁君", "kind": "note", "text": "輕者先感，重者後應；應者，感之所自生，則重為輕之根矣。靜者役物，躁者役於物；躁常為靜之所役，則靜為躁之君矣。是以君子終日之間，其行為可以約齎矣，然猶不離輜重，則輕之不可以無重也；雖有榮觀為足以適矣，而必有超然之燕處，則躁之不可以無靜也。終日之行與其榮觀猶且如此，況乎萬乘之主任重道遠以觀天下，其可不靜且重乎？蓋迫而後動，感而後應，不得已而後起，則重矣；無為焉，則靜矣。苟其動常在於得已之際，而不能無為，則是以身輕天下而不重；不重則躁而不靜矣。故曰上無為也，下亦無為也，是下與上同德；下與上同德則不臣。下有為也，上亦有為也，是上與下同道；上與下同道則不主。蓋輕則任臣之勞而代之，而臣則無為而與上同道，則不臣，不臣則是失臣也；躁則忘君之逸而為天下用，則君亦有為而與下同道，則不主，不主則是失君也。故曰輕則失臣，躁則失君。", "authorNote": "呂惠卿本作「輕則失臣」。", "citation": "呂惠卿《道德真經傳》（《道藏》本）", "textSimp": "轻者先感，重者后应；应者，感之所自生，则重为轻之根矣。静者役物，躁者役于物；躁常为静之所役，则静为躁之君矣。是以君子终日之间，其行为可以约赍矣，然犹不离辎重，则轻之不可以无重也；虽有荣观为足以适矣，而必有超然之燕处，则躁之不可以无静也。终日之行与其荣观犹且如此，况乎万乘之主任重道远以观天下，其可不静且重乎？盖迫而后动，感而后应，不得已而后起，则重矣；无为焉，则静矣。苟其动常在于得已之际，而不能无为，则是以身轻天下而不重；不重则躁而不静矣。故曰上无为也，下亦无为也，是下与上同德；下与上同德则不臣。下有为也，上亦有为也，是上与下同道；上与下同道则不主。盖轻则任臣之劳而代之，而臣则无为而与上同道，则不臣，不臣则是失臣也；躁则忘君之逸而为天下用，则君亦有为而与下同道，则不主，不主则是失君也。故曰轻则失臣，躁则失君。", "citationFull": "呂惠卿《道德真經傳》（《道藏》本）（呂惠卿本作「輕則失臣」。）", "citationSimp": "吕惠卿《道德真经传》（《道藏》本）", "authorNoteSimp": "吕惠卿本作「轻则失臣」。", "lemmaSimp": "重为轻根，静为躁君" }, { "id": "c033", "block": 0, "source": "suzhe", "target": { "start": "s001", "end": "s001" }, "lemma": "重為輕根，靜為躁君", "kind": "note", "text": "凡物輕不能載重，小不能鎮大，不行者使行，不動者制動，故輕以重為根，躁以靜為君。", "authorNote": "", "citation": "蘇轍《老子解》（《道藏》本）", "textSimp": "凡物轻不能载重，小不能镇大，不行者使行，不动者制动，故轻以重为根，躁以静为君。", "citationFull": "蘇轍《老子解》（《道藏》本）", "citationSimp": "苏辙《老子解》（《道藏》本）", "lemmaSimp": "重为轻根，静为躁君" }, { "id": "c034", "block": 0, "source": "suzhe", "target": { "start": "s002", "end": "s003" }, "lemma": "是以聖人終日行不離輜重", "kind": "note", "text": "行欲輕而不離輜重，榮觀雖樂而必有燕處，重靜之不可失如此。", "authorNote": "", "citation": "蘇轍《老子解》（《道藏》本）", "textSimp": "行欲轻而不离辎重，荣观虽乐而必有燕处，重静之不可失如此。", "citationFull": "蘇轍《老子解》（《道藏》本）", "citationSimp": "苏辙《老子解》（《道藏》本）", "lemmaSimp": "是以圣人终日行不离辎重" }, { "id": "c035", "block": 0, "source": "suzhe", "target": { "start": "s004", "end": "s004" }, "lemma": "奈何萬乘之主，而以身輕天下", "kind": "note", "text": "人主以身任天下，而輕其身則不足以任天下矣。", "authorNote": "", "citation": "蘇轍《老子解》（《道藏》本）", "textSimp": "人主以身任天下，而轻其身则不足以任天下矣。", "citationFull": "蘇轍《老子解》（《道藏》本）", "citationSimp": "苏辙《老子解》（《道藏》本）", "lemmaSimp": "奈何万乘之主，而以身轻天下" }, { "id": "c036", "block": 0, "source": "suzhe", "target": { "start": "s005", "end": "s005" }, "lemma": "輕則失本，躁則失君", "kind": "note", "text": "輕與躁無施而可。然君輕則臣知其不足賴，臣躁則君知其志於利，故曰輕則失臣，躁則失君。", "authorNote": "蘇轍本作「失臣」。", "citation": "蘇轍《老子解》（《道藏》本）", "textSimp": "轻与躁无施而可。然君轻则臣知其不足赖，臣躁则君知其志于利，故曰轻则失臣，躁则失君。", "citationFull": "蘇轍《老子解》（《道藏》本）（蘇轍本作「失臣」。）", "citationSimp": "苏辙《老子解》（《道藏》本）", "authorNoteSimp": "苏辙本作「失臣」。", "lemmaSimp": "轻则失本，躁则失君" }, { "id": "c037", "block": 0, "source": "wucheng", "target": { "start": "s001", "end": "s001" }, "lemma": "重為輕根，靜為躁君", "kind": "note", "text": "根本也，躁動也，君主也。輕以重為本，動以靜為主也。", "authorNote": "吳澄以此章為其第二十二章，經文作「輕則失根」。", "citation": "吳澄《道德真經注》", "textSimp": "根本也，躁动也，君主也。轻以重为本，动以静为主也。", "citationFull": "吳澄《道德真經注》（吳澄以此章為其第二十二章，經文作「輕則失根」。）", "citationSimp": "吴澄《道德真经注》", "authorNoteSimp": "吴澄以此章为其第二十二章，经文作「轻则失根」。", "lemmaSimp": "重为轻根，静为躁君" }, { "id": "c038", "block": 0, "source": "wucheng", "target": { "start": "s002", "end": "s002" }, "lemma": "是以聖人終日行不離輜重", "kind": "note", "text": "君子吉行乘乘車，師行乘兵車，皆輕車也；輕車後有輜車，載寢處服食所用之物，謂之重車。雖乘輕車，而終日不與重車相離，故吉行日止五十里，師行日三十里，不敢以輕車疾行徑往，而不顧在後之輜重也。此言輕之本乎重也。", "authorNote": "", "citation": "吳澄《道德真經注》", "textSimp": "君子吉行乘乘车，师行乘兵车，皆轻车也；轻车后有辎车，载寝处服食所用之物，谓之重车。虽乘轻车，而终日不与重车相离，故吉行日止五十里，师行日三十里，不敢以轻车疾行径往，而不顾在后之辎重也。此言轻之本乎重也。", "citationFull": "吳澄《道德真經注》", "citationSimp": "吴澄《道德真经注》", "lemmaSimp": "是以圣人终日行不离辎重" }, { "id": "c039", "block": 0, "source": "wucheng", "target": { "start": "s003", "end": "s003" }, "lemma": "雖有榮觀，燕處超然", "kind": "note", "text": "燕，閑也，靜也；處，居也，坐也。雖有榮華之境可以遊觀，或暫時動而出外，然常在內閑居靜處，超然無一物累其心。此言動之主乎靜也。", "authorNote": "", "citation": "吳澄《道德真經注》", "textSimp": "燕，闲也，静也；处，居也，坐也。虽有荣华之境可以游观，或暂时动而出外，然常在内闲居静处，超然无一物累其心。此言动之主乎静也。", "citationFull": "吳澄《道德真經注》", "citationSimp": "吴澄《道德真经注》", "lemmaSimp": "虽有荣观，燕处超然" }, { "id": "c040", "block": 0, "source": "wucheng", "target": { "start": "s004", "end": "s004" }, "lemma": "奈何萬乘之主，而以身輕天下", "kind": "note", "text": "以身輕天下，謂以其身輕動於天下之上也。萬乘之主當靜重，奈何以其身而輕動乎？周王之乘八駿、漢帝之為微行，以身輕天下者也。但言輕不言動者，蓋動與靜對，動則有輕有重，輕與重對，輕重皆在動時，言輕而動在其中矣。", "authorNote": "", "citation": "吳澄《道德真經注》", "textSimp": "以身轻天下，谓以其身轻动于天下之上也。万乘之主当静重，奈何以其身而轻动乎？周王之乘八骏、汉帝之为微行，以身轻天下者也。但言轻不言动者，盖动与静对，动则有轻有重，轻与重对，轻重皆在动时，言轻而动在其中矣。", "citationFull": "吳澄《道德真經注》", "citationSimp": "吴澄《道德真经注》", "lemmaSimp": "奈何万乘之主，而以身轻天下" }, { "id": "c041", "block": 0, "source": "wucheng", "target": { "start": "s005", "end": "s005" }, "lemma": "輕則失本，躁則失君", "kind": "note", "text": "有輕而無重，則失其輕之根；有動而無靜，則失其躁之君。", "authorNote": "吳澄本作「失根」。", "citation": "吳澄《道德真經注》", "textSimp": "有轻而无重，则失其轻之根；有动而无静，则失其躁之君。", "citationFull": "吳澄《道德真經注》（吳澄本作「失根」。）", "citationSimp": "吴澄《道德真经注》", "authorNoteSimp": "吴澄本作「失根」。", "lemmaSimp": "轻则失本，躁则失君" }, { "id": "c042", "block": 0, "source": "hanshan", "target": { "start": "s001", "end": "s005" }, "lemma": "重為輕根，靜為躁君", "kind": "note", "text": "此誡君人者，當知輕重動靜，欲其保身重命之意也。然重字指身，輕字指身外之物，即功名富貴；靜字指性命，躁字指嗜欲之情。意謂身為生本，固當重者；彼功名利祿、聲色貨利，乃身外之物，固當輕者。且彼外物必因身而後有，故重為輕之根。性為形本，固至靜者；彼馳騁狂躁、甘心物欲，出於好尚之情者，彼必由性而發，故靜為躁之君。世人不知輕重，故忘身徇物，戕生於名利之間；不達動靜，故傷性失真，馳情於嗜欲之境。惟聖人不然，雖終日行而不離輜重。輜重，兵車所載糧食者也。兵行而糧食在後，乃大軍之司命。雖千里遠行，深入敵國，戒其擄掠，三軍不致鼓噪以取敗者，賴其所保輜重也。聖人遊行生死畏途，不因貪位慕祿、馳情物欲，而取戕生傷性之害者，以其所保身心性命為重也。故曰不離輜重。縱使貴為天子，富有四海之榮觀，但恬澹燕處，超然物欲之表。此其堯舜有天下而不與也。奈何後之人主，沉暝荒淫於聲色貨利之間，戕生傷性而不悟，是以物為重而身為輕也。故曰身輕天下。奈何者，怪嘆之詞。物重則損生，故曰輕則失根；欲極則傷性，故曰躁則失君。君，謂性也。莊子養生讓王，蓋釋此篇之意。子由本云，輕則失臣。然臣字蓋亦指身而言。齊物以身為臣妾，以性為真君，源出於此。", "authorNote": "憨山本經文作「聖人」「失根」，此據其本轉錄為繁體。", "citation": "釋德清《道德經解》", "textSimp": "此诫君人者，当知轻重动静，欲其保身重命之意也。然重字指身，轻字指身外之物，即功名富贵；静字指性命，躁字指嗜欲之情。意谓身为生本，固当重者；彼功名利禄、声色货利，乃身外之物，固当轻者。且彼外物必因身而后有，故重为轻之根。性为形本，固至静者；彼驰骋狂躁、甘心物欲，出于好尚之情者，彼必由性而发，故静为躁之君。世人不知轻重，故忘身徇物，戕生于名利之间；不达动静，故伤性失真，驰情于嗜欲之境。惟圣人不然，虽终日行而不离辎重。辎重，兵车所载粮食者也。兵行而粮食在后，乃大军之司命。虽千里远行，深入敌国，戒其掳掠，三军不致鼓噪以取败者，赖其所保辎重也。圣人游行生死畏途，不因贪位慕禄、驰情物欲，而取戕生伤性之害者，以其所保身心性命为重也。故曰不离辎重。纵使贵为天子，富有四海之荣观，但恬澹燕处，超然物欲之表。此其尧舜有天下而不与也。奈何后之人主，沉暝荒淫于声色货利之间，戕生伤性而不悟，是以物为重而身为轻也。故曰身轻天下。奈何者，怪叹之词。物重则损生，故曰轻则失根；欲极则伤性，故曰躁则失君。君，谓性也。庄子养生让王，盖释此篇之意。子由本云，轻则失臣。然臣字盖亦指身而言。齐物以身为臣妾，以性为真君，源出于此。", "citationFull": "釋德清《道德經解》（憨山本經文作「聖人」「失根」，此據其本轉錄為繁體。）", "citationSimp": "释德清《道德经解》", "authorNoteSimp": "憨山本经文作「圣人」「失根」，此据其本转录为繁体。", "lemmaSimp": "重为轻根，静为躁君" }, { "id": "c043", "block": 0, "source": "weiyuan", "target": { "start": "s001", "end": "s005" }, "lemma": "重為輕根，靜為躁君", "kind": "note", "text": "根本必重於枝葉，君上必靜於臣下，故取以喻也。躁者動之甚也。車行日五十里，師行日三十里，以輜重在後，不敢遠離，是輕之本乎重也。雖有榮華遊觀之地，而不及超然燕處，是動以靜為主也。故君子於天下事必持重而主靜。韓非子云：制在己曰重，不離位曰靜。重則能使輕，靜則能制躁。此之謂也。", "authorNote": "魏源以此章為其第二十二章，經文作「君子」「榮光」「失根」，校語謂王弼作「聖人」「宴」、《釋文》作「失本」、河上公作「失臣」；其書引李氏贄、呂惠卿、李氏嘉謨、吳澄諸說，此僅錄其本義。", "citation": "魏源《老子本義》", "textSimp": "根本必重于枝叶，君上必静于臣下，故取以喻也。躁者动之甚也。车行日五十里，师行日三十里，以辎重在后，不敢远离，是轻之本乎重也。虽有荣华游观之地，而不及超然燕处，是动以静为主也。故君子于天下事必持重而主静。韩非子云：制在己曰重，不离位曰静。重则能使轻，静则能制躁。此之谓也。", "citationFull": "魏源《老子本義》（魏源以此章為其第二十二章，經文作「君子」「榮光」「失根」，校語謂王弼作「聖人」「宴」、《釋文》作「失本」、河上公作「失臣」；其書引李氏贄、呂惠卿、李氏嘉謨、吳澄諸說，此僅錄其本義。）", "citationSimp": "魏源《老子本义》", "authorNoteSimp": "魏源以此章为其第二十二章，经文作「君子」「荣光」「失根」，校语谓王弼作「圣人」「宴」、《释文》作「失本」、河上公作「失臣」；其书引李氏贽、吕惠卿、李氏嘉谟、吴澄诸说，此仅录其本义。", "lemmaSimp": "重为轻根，静为躁君" }, { "id": "c044", "block": 0, "source": "wangfuzhi", "target": { "start": "s001", "end": "s005" }, "lemma": "重為輕根，靜為躁君", "kind": "note", "text": "有根則有莖，有君則有臣。雖然，無寧守其本乎！一息之頃，眾動相乘，而不能不有所止。道不滯於所止，而因所止以觀，則道之游於虛，而常無間者見矣。惟不須臾忍，而輕以往，則應在一而違在萬，恩在一隅而怨在三隅，倒授天下以柄，而反制其身。故夏亡於牧宮之造，周衰於征漢之舟。以仁援天下而天下溺，以義濟天下而天下陷，天下之大，蕩之俄頃，而況吾身之內僅有之和乎？", "authorNote": "王夫之本經文作「君子」「失根」，章末自署「二十六章」。", "citation": "王夫之《老子衍》", "textSimp": "有根则有茎，有君则有臣。虽然，无宁守其本乎！一息之顷，众动相乘，而不能不有所止。道不滞于所止，而因所止以观，则道之游于虚，而常无间者见矣。惟不须臾忍，而轻以往，则应在一而违在万，恩在一隅而怨在三隅，倒授天下以柄，而反制其身。故夏亡于牧宫之造，周衰于征汉之舟。以仁援天下而天下溺，以义济天下而天下陷，天下之大，荡之俄顷，而况吾身之内仅有之和乎？", "citationFull": "王夫之《老子衍》（王夫之本經文作「君子」「失根」，章末自署「二十六章」。）", "citationSimp": "王夫之《老子衍》", "authorNoteSimp": "王夫之本经文作「君子」「失根」，章末自署「二十六章」。", "lemmaSimp": "重为轻根，静为躁君" } ], "charNotes": [ { "id": "n001", "sentenceId": "s001", "start": 0, "end": 4, "char": "重為輕根", "charSimp": "重为轻根", "startSimp": 0, "endSimp": 4, "pinyin": "zhòng wéi qīng gēn", "gloss": "重是輕的根本。重，厚重、穩重；輕，輕率、輕浮。", "glossSimp": "重是轻的根本。重，厚重、稳重；轻，轻率、轻浮。", "general": "河上公謂人君不重則不尊、治身不重則失神，草木花葉輕故零落、根重故長存；王弼謂凡物輕不能載重、小不能鎮大，故重必為輕根；成玄英譬重為樹根、輕為花葉，輕者凋落、重者長存；御注謂重者制輕，故重為輕根；李榮謂大小俱輕不能為根本，輕者以重為根；吳澄謂輕以重為本；憨山謂重字指身，身為生本故重。", "generalSimp": "河上公谓人君不重则不尊、治身不重则失神，草木花叶轻故零落、根重故长存；王弼谓凡物轻不能载重、小不能镇大，故重必为轻根；成玄英譬重为树根、轻为花叶，轻者凋落、重者长存；御注谓重者制轻，故重为轻根；李荣谓大小俱轻不能为根本，轻者以重为根；吴澄谓轻以重为本；憨山谓重字指身，身为生本故重。", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "成玄英疏", "御注", "李榮注", "吳澄道德真經注", "憨山道德經解" ], "refsSimp": [ "河上公注", "王弼注", "成玄英疏", "御注", "李荣注", "吴澄道德真经注", "憨山道德经解" ] }, { "id": "n002", "sentenceId": "s001", "start": 5, "end": 9, "char": "靜為躁君", "charSimp": "静为躁君", "startSimp": 5, "endSimp": 9, "pinyin": "jìng wéi zào jūn", "gloss": "靜是躁的主君。躁，躁動、急躁；君，主宰。", "glossSimp": "静是躁的主君。躁，躁动、急躁；君，主宰。", "general": "河上公謂人君不靜則失威、治身不靜則身危，龍靜故能變、虎躁故夭虧；王弼謂不行者使行、不動者制動，故靜必為躁君；成玄英謂靜則無為、躁則有欲，有欲生死、無為長存，靜能制動故為君；御注謂靜者持躁，故靜為躁君；李榮謂躁者以靜為主，無為重靜者君之德；吳澄謂動以靜為主；憨山謂靜字指性命，性為形本故靜為躁之君。", "generalSimp": "河上公谓人君不静则失威、治身不静则身危，龙静故能变、虎躁故夭亏；王弼谓不行者使行、不动者制动，故静必为躁君；成玄英谓静则无为、躁则有欲，有欲生死、无为长存，静能制动故为君；御注谓静者持躁，故静为躁君；李荣谓躁者以静为主，无为重静者君之德；吴澄谓动以静为主；憨山谓静字指性命，性为形本故静为躁之君。", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "成玄英疏", "御注", "李榮注", "吳澄道德真經注", "憨山道德經解" ], "refsSimp": [ "河上公注", "王弼注", "成玄英疏", "御注", "李荣注", "吴澄道德真经注", "憨山道德经解" ] }, { "id": "n003", "sentenceId": "s002", "start": 4, "end": 7, "char": "終日行", "charSimp": "终日行", "startSimp": 4, "endSimp": 7, "pinyin": "zhōng rì xíng", "gloss": "整天行走。喻聖人終日行道、行化，未嘗須臾離於重靜。", "glossSimp": "整天行走。喻圣人终日行道、行化，未尝须臾离于重静。", "general": "河上公謂聖人終日行道，不離於靜與重；成玄英謂君子達人終日行化、同塵處世而不離重靜，即動而寂；御疏謂人君常守重靜，猶如行者之不離輜重；李榮謂有道之主舉不失道、動不離靜；陸希聲謂行邁之人終日靡靡然未嘗遠離輜車之重載；呂惠卿謂君子終日之間其行可以約齎，然猶不離輜重。", "generalSimp": "河上公谓圣人终日行道，不离于静与重；成玄英谓君子达人终日行化、同尘处世而不离重静，即动而寂；御疏谓人君常守重静，犹如行者之不离辎重；李荣谓有道之主举不失道、动不离静；陆希声谓行迈之人终日靡靡然未尝远离辎车之重载；吕惠卿谓君子终日之间其行可以约赍，然犹不离辎重。", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "成玄英疏", "御疏", "李榮注", "陸希聲傳", "呂惠卿傳" ], "refsSimp": [ "河上公注", "成玄英疏", "御疏", "李荣注", "陆希声传", "吕惠卿传" ] }, { "id": "n004", "sentenceId": "s002", "start": 9, "end": 11, "char": "輜重", "charSimp": "辎重", "startSimp": 9, "endSimp": 11, "pinyin": "zī zhòng", "gloss": "行者載衣食等物的重車。輜，車後載物之處；重，所載之物。", "glossSimp": "行者载衣食等物的重车。辎，车后载物之处；重，所载之物。", "general": "河上公謂輜，靜也，聖人終日行道不離於靜與重；御注謂輜，車也，重者所載之物，失輜重則遭凍餒；御疏謂輜，屏車也；李榮謂行必輜重、居必攝衛，由重靜故；吳澄謂輕車後有輜車，載寢處服食所用之物，謂之重車；憨山謂輜重乃兵車所載糧食，兵行而糧食在後，乃大軍之司命。", "generalSimp": "河上公谓辎，静也，圣人终日行道不离于静与重；御注谓辎，车也，重者所载之物，失辎重则遭冻馁；御疏谓辎，屏车也；李荣谓行必辎重、居必摄卫，由重静故；吴澄谓轻车后有辎车，载寝处服食所用之物，谓之重车；憨山谓辎重乃兵车所载粮食，兵行而粮食在后，乃大军之司命。", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "御注", "御疏", "李榮注", "吳澄道德真經注", "憨山道德經解" ], "refsSimp": [ "河上公注", "御注", "御疏", "李荣注", "吴澄道德真经注", "憨山道德经解" ] }, { "id": "n005", "sentenceId": "s003", "start": 2, "end": 4, "char": "榮觀", "charSimp": "荣观", "startSimp": 2, "endSimp": 4, "pinyin": "róng guān", "gloss": "華美的宮觀、繁華的景象。榮，華美；觀，宮觀、遊觀之處。", "glossSimp": "华美的宫观、繁华的景象。荣，华美；观，宫观、游观之处。", "general": "河上公謂榮觀為宮闕；御注謂雖有榮觀當須燕爾安處、超然不顧；御疏謂高臺深池、撞鐘舞女以為榮觀，則人力凋盡、亂亡斯作；李榮謂雖有瑤臺瓊室之麗館，身之所託者虛寂；吳澄謂雖有榮華之境可以遊觀；憨山謂縱使貴為天子、富有四海之榮觀，但恬澹燕處。", "generalSimp": "河上公谓荣观为宫阙；御注谓虽有荣观当须燕尔安处、超然不顾；御疏谓高台深池、撞钟舞女以为荣观，则人力凋尽、乱亡斯作；李荣谓虽有瑶台琼室之丽馆，身之所托者虚寂；吴澄谓虽有荣华之境可以游观；憨山谓纵使贵为天子、富有四海之荣观，但恬澹燕处。", "variants": [ "榮光" ], "variantsSimp": [ "荣光" ], "refs": [ "河上公注", "御注", "御疏", "李榮注", "吳澄道德真經注", "憨山道德經解" ], "refsSimp": [ "河上公注", "御注", "御疏", "李荣注", "吴澄道德真经注", "憨山道德经解" ] }, { "id": "n006", "sentenceId": "s003", "start": 5, "end": 7, "char": "燕處", "charSimp": "燕处", "startSimp": 5, "endSimp": 7, "pinyin": "yàn chǔ", "gloss": "閒居安居。燕，安閒；處，居處。一作「宴處」。", "glossSimp": "闲居安居。燕，安闲；处，居处。一作「宴处」。", "general": "河上公謂燕舍為后妃所居，超然遠避而不處；御注謂當須燕爾安處；李榮謂心之所遊者無為，物無累者故曰超然；吳澄謂燕，閑也、靜也，處，居也、坐也，常在內閑居靜處；憨山謂恬澹燕處，超然物欲之表。", "generalSimp": "河上公谓燕舍为后妃所居，超然远避而不处；御注谓当须燕尔安处；李荣谓心之所游者无为，物无累者故曰超然；吴澄谓燕，闲也、静也，处，居也、坐也，常在内闲居静处；憨山谓恬澹燕处，超然物欲之表。", "variants": [ "宴處" ], "variantsSimp": [ "宴处" ], "refs": [ "河上公注", "御注", "李榮注", "吳澄道德真經注", "憨山道德經解" ], "refsSimp": [ "河上公注", "御注", "李荣注", "吴澄道德真经注", "憨山道德经解" ] }, { "id": "n007", "sentenceId": "s003", "start": 7, "end": 9, "char": "超然", "charSimp": "超然", "startSimp": 7, "endSimp": 9, "pinyin": "chāo rán", "gloss": "不為外物所動、置身事外。", "glossSimp": "不为外物所动、置身事外。", "general": "河上公謂超然遠避而不處；王弼謂不以經心也；成玄英謂游心虛澹、超然物外，處染不染；御疏謂超然遠離而不顧；李榮謂物無累者故曰超然；呂惠卿謂必有超然之燕處；憨山謂超然物欲之表。", "generalSimp": "河上公谓超然远避而不处；王弼谓不以经心也；成玄英谓游心虚澹、超然物外，处染不染；御疏谓超然远离而不顾；李荣谓物无累者故曰超然；吕惠卿谓必有超然之燕处；憨山谓超然物欲之表。", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "成玄英疏", "御疏", "李榮注", "呂惠卿傳", "憨山道德經解" ], "refsSimp": [ "河上公注", "王弼注", "成玄英疏", "御疏", "李荣注", "吕惠卿传", "憨山道德经解" ] }, { "id": "n008", "sentenceId": "s004", "start": 2, "end": 6, "char": "萬乘之主", "charSimp": "万乘之主", "startSimp": 2, "endSimp": 6, "pinyin": "wàn shèng zhī zhǔ", "gloss": "擁有萬輛兵車的君主，指天子。乘，兵車，一乘四馬。", "glossSimp": "拥有万辆兵车的君主，指天子。乘，兵车，一乘四马。", "general": "河上公謂萬乘之主謂王者，疾時王奢恣輕淫；御疏謂天子提封百萬井，出戎馬百萬匹、兵車萬乘，故云萬乘之主；李榮謂千金之子坐不垂堂，萬乘之君豈宜妄動；陸希聲謂萬乘之君以天下為重；吳澄謂萬乘之主當靜重。", "generalSimp": "河上公谓万乘之主谓王者，疾时王奢恣轻淫；御疏谓天子提封百万井，出戎马百万匹、兵车万乘，故云万乘之主；李荣谓千金之子坐不垂堂，万乘之君岂宜妄动；陆希声谓万乘之君以天下为重；吴澄谓万乘之主当静重。", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "御疏", "李榮注", "陸希聲傳", "吳澄道德真經注" ], "refsSimp": [ "河上公注", "御疏", "李荣注", "陆希声传", "吴澄道德真经注" ] }, { "id": "n009", "sentenceId": "s004", "start": 8, "end": 13, "char": "以身輕天下", "charSimp": "以身轻天下", "startSimp": 8, "endSimp": 13, "pinyin": "yǐ shēn qīng tiān xià", "gloss": "把自身看得比天下還輕，或以一身輕率地凌駕天下。諸家釋有「輕用其身」與「以身輕動於天下」之別。", "glossSimp": "把自身看得比天下还轻，或以一身轻率地凌驾天下。诸家释有「轻用其身」与「以身轻动于天下」之别。", "general": "河上公謂王者至尊，而以其身行輕躁乎；御注謂人君奈何以身從欲、輕用其身，令亡其位；御疏謂奈何承此重器、耽樂是從，以身充欲；蘇轍謂人主以身任天下，輕其身則不足以任天下；吳澄謂以身輕動於天下之上，周王乘八駿、漢帝為微行是也；王夫之謂倒授天下以柄而反制其身。", "generalSimp": "河上公谓王者至尊，而以其身行轻躁乎；御注谓人君奈何以身从欲、轻用其身，令亡其位；御疏谓奈何承此重器、耽乐是从，以身充欲；苏辙谓人主以身任天下，轻其身则不足以任天下；吴澄谓以身轻动于天下之上，周王乘八骏、汉帝为微行是也；王夫之谓倒授天下以柄而反制其身。", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "御注", "御疏", "蘇轍老子解", "吳澄道德真經注", "王夫之老子衍" ], "refsSimp": [ "河上公注", "御注", "御疏", "苏辙老子解", "吴澄道德真经注", "王夫之老子衍" ] }, { "id": "n010", "sentenceId": "s005", "start": 2, "end": 4, "char": "失本", "charSimp": "失本", "startSimp": 2, "endSimp": 4, "pinyin": "shī běn", "gloss": "失去根本。本，指重、指身。一作「失臣」「失根」。", "glossSimp": "失去根本。本，指重、指身。一作「失臣」「失根」。", "general": "王弼謂輕不鎮重，失本為喪身；陸希聲謂輕則失於歸根；嚴遵謂君好輕躁如樹根搖動，根動則枝枯，人主不靜則百姓搖蕩、宗廟傾危；河上公、唐玄宗、李榮、呂惠卿、蘇轍作「失臣」，吳澄、憨山、魏源、王夫之作「失根」。", "generalSimp": "王弼谓轻不镇重，失本为丧身；陆希声谓轻则失于归根；严遵谓君好轻躁如树根摇动，根动则枝枯，人主不静则百姓摇荡、宗庙倾危；河上公、唐玄宗、李荣、吕惠卿、苏辙作「失臣」，吴澄、憨山、魏源、王夫之作「失根」。", "variants": [ "失臣", "失根" ], "variantsSimp": [ "失臣", "失根" ], "refs": [ "王弼注", "陸希聲傳", "嚴遵指歸", "河上公注", "御注", "李榮注", "呂惠卿傳", "蘇轍老子解", "吳澄道德真經注", "憨山道德經解", "魏源老子本義", "王夫之老子衍" ], "refsSimp": [ "王弼注", "陆希声传", "严遵指归", "河上公注", "御注", "李荣注", "吕惠卿传", "苏辙老子解", "吴澄道德真经注", "憨山道德经解", "魏源老子本义", "王夫之老子衍" ] }, { "id": "n011", "sentenceId": "s005", "start": 7, "end": 9, "char": "失君", "charSimp": "失君", "startSimp": 7, "endSimp": 9, "pinyin": "shī jūn", "gloss": "失去君位、君道。君，君主、主宰。", "glossSimp": "失去君位、君道。君，君主、主宰。", "general": "王弼謂失君為失君位；河上公謂王者行躁疾則失其君位、治身躁疾則失其精神；御注謂臣躁求則主不齒故失君；御疏謂躁求禍敗、坐招竄殛，焉得事君；成玄英謂宗廟傾覆，失君也；憨山謂君謂性也，欲極則傷性故躁則失君。", "generalSimp": "王弼谓失君为失君位；河上公谓王者行躁疾则失其君位、治身躁疾则失其精神；御注谓臣躁求则主不齿故失君；御疏谓躁求祸败、坐招窜殛，焉得事君；成玄英谓宗庙倾覆，失君也；憨山谓君谓性也，欲极则伤性故躁则失君。", "variants": [], "variantsSimp": [], "refs": [ "王弼注", "河上公注", "御注", "御疏", "成玄英疏", "憨山道德經解" ], "refsSimp": [ "王弼注", "河上公注", "御注", "御疏", "成玄英疏", "憨山道德经解" ] } ], "glossary": { "重為輕根": "重是輕的根本。重，厚重、穩重；輕，輕率、輕浮。", "靜為躁君": "靜是躁的主君。躁，躁動、急躁；君，主宰。", "終日行": "整天行走。喻聖人終日行道、行化，未嘗須臾離於重靜。", "輜重": "行者載衣食等物的重車。輜，車後載物之處；重，所載之物。", "榮觀": "華美的宮觀、繁華的景象。榮，華美；觀，宮觀、遊觀之處。", "燕處": "閒居安居。燕，安閒；處，居處。一作「宴處」。", "超然": "不為外物所動、置身事外。", "萬乘之主": "擁有萬輛兵車的君主，指天子。乘，兵車，一乘四馬。", "以身輕天下": "把自身看得比天下還輕，或以一身輕率地凌駕天下。諸家釋有「輕用其身」與「以身輕動於天下」之別。", "失本": "失去根本。本，指重、指身。一作「失臣」「失根」。", "失君": "失去君位、君道。君，君主、主宰。" }, "collations": [ { "sentenceId": "s001", "headword": "章次與章題", "text": "河上公題「重德第二十六」，唐玄宗題「重為輕根章第二十六」，王弼本無章題。吳澄、魏源以此章為其第二十二章，吳澄章末署「右第二十二章」，魏源亦署「右第二十二章」。本站從王弼本分章。", "source": "河上公《老子道德經章句》、唐玄宗《道德真經注疏》、王弼《老子道德經注》、吳澄《道德真經注》、魏源《老子本義》", "textSimp": "河上公题「重德第二十六」，唐玄宗题「重为轻根章第二十六」，王弼本无章题。吴澄、魏源以此章为其第二十二章，吴澄章末署「右第二十二章」，魏源亦署「右第二十二章」。本站从王弼本分章。", "headwordSimp": "章次与章题", "sourceSimp": "河上公《老子道德经章句》、唐玄宗《道德真经注疏》、王弼《老子道德经注》、吴澄《道德真经注》、魏源《老子本义》", "id": "k001" }, { "sentenceId": "s002", "headword": "「聖人」與「君子」", "text": "王弼、憨山作「聖人」；河上公、成玄英、唐玄宗、李榮、陸希聲、呂惠卿、蘇轍、吳澄、魏源、王夫之諸本作「君子」，魏源校語云「君子，王弼作聖人」。正文從王弼本作「聖人」。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》、王夫之《老子衍》", "textSimp": "王弼、憨山作「圣人」；河上公、成玄英、唐玄宗、李荣、陆希声、吕惠卿、苏辙、吴澄、魏源、王夫之诸本作「君子」，魏源校语云「君子，王弼作圣人」。正文从王弼本作「圣人」。", "headwordSimp": "「圣人」与「君子」", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》、王夫之《老子衍》", "id": "k002" }, { "sentenceId": "s005", "headword": "「失本」「失臣」「失根」", "text": "王弼、陸希聲、嚴遵作「失本」；河上公、成玄英、唐玄宗、李榮、呂惠卿、蘇轍作「失臣」；吳澄、憨山、魏源、王夫之作「失根」。魏源校語云「失根，《釋文》作失本，河上公作失臣，此從永樂大典王弼本」；嚴遵輯文云「失臣作失本」。正文從王弼本作「失本」。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、嚴遵《道德真經指歸》（《玄德纂疏》輯文）、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》、王夫之《老子衍》", "textSimp": "王弼、陆希声、严遵作「失本」；河上公、成玄英、唐玄宗、李荣、吕惠卿、苏辙作「失臣」；吴澄、憨山、魏源、王夫之作「失根」。魏源校语云「失根，《释文》作失本，河上公作失臣，此从永乐大典王弼本」；严遵辑文云「失臣作失本」。正文从王弼本作「失本」。", "headwordSimp": "「失本」「失臣」「失根」", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、严遵《道德真经指归》（《玄德纂疏》辑文）、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》、王夫之《老子衍》", "id": "k003" }, { "sentenceId": "s003", "headword": "「榮觀」與「榮光」", "text": "諸本作「榮觀」，魏源本作「榮光」，其校語未出異文。正文從王弼本作「榮觀」。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》、王夫之《老子衍》", "textSimp": "诸本作「荣观」，魏源本作「荣光」，其校语未出异文。正文从王弼本作「荣观」。", "headwordSimp": "「荣观」与「荣光」", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》、王夫之《老子衍》", "id": "k004" }, { "sentenceId": "s003", "headword": "「燕處」與「宴處」", "text": "王弼道藏本作「燕處」；魏源校語云「燕，王弼作宴」，其本仍作「燕處」。正文從王弼本作「燕處」。", "source": "王弼《老子道德經注》、魏源《老子本義》", "textSimp": "王弼道藏本作「燕处」；魏源校语云「燕，王弼作宴」，其本仍作「燕处」。正文从王弼本作「燕处」。", "headwordSimp": "「燕处」与「宴处」", "sourceSimp": "王弼《老子道德经注》、魏源《老子本义》", "id": "k005" }, { "sentenceId": "s004", "headword": "「奈何」與「如之何」", "text": "傅奕本作「如之何」（據魏源校語），諸本作「奈何」。正文從王弼本作「奈何」。", "source": "王弼《老子道德經注》、魏源《老子本義》", "textSimp": "傅奕本作「如之何」（据魏源校语），诸本作「奈何」。正文从王弼本作「奈何」。", "headwordSimp": "「奈何」与「如之何」", "sourceSimp": "王弼《老子道德经注》、魏源《老子本义》", "id": "k006" }, { "sentenceId": "s001", "headword": "「靜」與「靖」", "text": "傅奕本作「靖」（據魏源校語），諸本作「靜」。正文從王弼本作「靜」。", "source": "王弼《老子道德經注》、魏源《老子本義》", "textSimp": "傅奕本作「靖」（据魏源校语），诸本作「静」。正文从王弼本作「静」。", "headwordSimp": "「静」与「靖」", "sourceSimp": "王弼《老子道德经注》、魏源《老子本义》", "id": "k007" }, { "sentenceId": "s002", "headword": "王弼注僅四條", "text": "王弼此章注凡四條，分繫首句、次句、第三句與末句，「奈何萬乘之主」句無注；經注相連，今析存注文。", "source": "王弼《老子道德經注》（《道藏》本）", "textSimp": "王弼此章注凡四条，分系首句、次句、第三句与末句，「奈何万乘之主」句无注；经注相连，今析存注文。", "headwordSimp": "王弼注仅四条", "sourceSimp": "王弼《老子道德经注》（《道藏》本）", "id": "k008" }, { "sentenceId": "s004", "headword": "王弼於「奈何萬乘之主」句無注", "text": "王弼注止於「雖有榮觀，燕處超然」，下即「輕則失本，躁則失君」注，於「奈何萬乘之主，而以身輕天下」句無注，與河上公、成玄英、唐玄宗、李榮逐句分疏不同。", "source": "王弼《老子道德經注》（《道藏》本）", "textSimp": "王弼注止于「虽有荣观，燕处超然」，下即「轻则失本，躁则失君」注，于「奈何万乘之主，而以身轻天下」句无注，与河上公、成玄英、唐玄宗、李荣逐句分疏不同。", "headwordSimp": "王弼于「奈何万乘之主」句无注", "sourceSimp": "王弼《老子道德经注》（《道藏》本）", "id": "k009" }, { "sentenceId": "s005", "headword": "嚴遵輯文僅一條", "text": "嚴遵《指歸》道經原卷缺佚，此章《玄德纂疏》於「輕則失臣」下僅輯存「失臣作失本」一條，無法具錄全章注文。", "source": "嚴遵《道德真經指歸》（《玄德纂疏》輯文）", "textSimp": "严遵《指归》道经原卷缺佚，此章《玄德纂疏》于「轻则失臣」下仅辑存「失臣作失本」一条，无法具录全章注文。", "headwordSimp": "严遵辑文仅一条", "sourceSimp": "严遵《道德真经指归》（《玄德纂疏》辑文）", "id": "k010" } ], "glossarySimp": { "重为轻根": "重是轻的根本。重，厚重、稳重；轻，轻率、轻浮。", "静为躁君": "静是躁的主君。躁，躁动、急躁；君，主宰。", "终日行": "整天行走。喻圣人终日行道、行化，未尝须臾离于重静。", "辎重": "行者载衣食等物的重车。辎，车后载物之处；重，所载之物。", "荣观": "华美的宫观、繁华的景象。荣，华美；观，宫观、游观之处。", "燕处": "闲居安居。燕，安闲；处，居处。一作「宴处」。", "超然": "不为外物所动、置身事外。", "万乘之主": "拥有万辆兵车的君主，指天子。乘，兵车，一乘四马。", "以身轻天下": "把自身看得比天下还轻，或以一身轻率地凌驾天下。诸家释有「轻用其身」与「以身轻动于天下」之别。", "失本": "失去根本。本，指重、指身。一作「失臣」「失根」。", "失君": "失去君位、君道。君，君主、主宰。" }, "lexicon": { "note": "由构建脚本从字词注与常用字表生成，供义位词典和开放数据集使用；occurrence 统计按繁体与简体正文分别匹配后合并。", "entries": [ { "order": 1, "id": "n001", "noteId": "n001", "sentenceId": "s001", "headword": "重為輕根", "headwordSimp": "重为轻根", "pinyin": "zhòng wéi qīng gēn", "gloss": "重是輕的根本。重，厚重、穩重；輕，輕率、輕浮。", "glossSimp": "重是轻的根本。重，厚重、稳重；轻，轻率、轻浮。", "general": "河上公謂人君不重則不尊、治身不重則失神，草木花葉輕故零落、根重故長存；王弼謂凡物輕不能載重、小不能鎮大，故重必為輕根；成玄英譬重為樹根、輕為花葉，輕者凋落、重者長存；御注謂重者制輕，故重為輕根；李榮謂大小俱輕不能為根本，輕者以重為根；吳澄謂輕以重為本；憨山謂重字指身，身為生本故重。", "generalSimp": "河上公谓人君不重则不尊、治身不重则失神，草木花叶轻故零落、根重故长存；王弼谓凡物轻不能载重、小不能镇大，故重必为轻根；成玄英譬重为树根、轻为花叶，轻者凋落、重者长存；御注谓重者制轻，故重为轻根；李荣谓大小俱轻不能为根本，轻者以重为根；吴澄谓轻以重为本；憨山谓重字指身，身为生本故重。", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "成玄英疏", "御注", "李榮注", "吳澄道德真經注", "憨山道德經解" ], "refsSimp": [ "河上公注", "王弼注", "成玄英疏", "御注", "李荣注", "吴澄道德真经注", "憨山道德经解" ], "forms": [ { "form": "重為輕根", "formSimp": "重为轻根", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 2, "id": "n002", "noteId": "n002", "sentenceId": "s001", "headword": "靜為躁君", "headwordSimp": "静为躁君", "pinyin": "jìng wéi zào jūn", "gloss": "靜是躁的主君。躁，躁動、急躁；君，主宰。", "glossSimp": "静是躁的主君。躁，躁动、急躁；君，主宰。", "general": "河上公謂人君不靜則失威、治身不靜則身危，龍靜故能變、虎躁故夭虧；王弼謂不行者使行、不動者制動，故靜必為躁君；成玄英謂靜則無為、躁則有欲，有欲生死、無為長存，靜能制動故為君；御注謂靜者持躁，故靜為躁君；李榮謂躁者以靜為主，無為重靜者君之德；吳澄謂動以靜為主；憨山謂靜字指性命，性為形本故靜為躁之君。", "generalSimp": "河上公谓人君不静则失威、治身不静则身危，龙静故能变、虎躁故夭亏；王弼谓不行者使行、不动者制动，故静必为躁君；成玄英谓静则无为、躁则有欲，有欲生死、无为长存，静能制动故为君；御注谓静者持躁，故静为躁君；李荣谓躁者以静为主，无为重静者君之德；吴澄谓动以静为主；憨山谓静字指性命，性为形本故静为躁之君。", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "成玄英疏", "御注", "李榮注", "吳澄道德真經注", "憨山道德經解" ], "refsSimp": [ "河上公注", "王弼注", "成玄英疏", "御注", "李荣注", "吴澄道德真经注", "憨山道德经解" ], "forms": [ { "form": "靜為躁君", "formSimp": "静为躁君", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 3, "id": "n003", "noteId": "n003", "sentenceId": "s002", "headword": "終日行", "headwordSimp": "终日行", "pinyin": "zhōng rì xíng", "gloss": "整天行走。喻聖人終日行道、行化，未嘗須臾離於重靜。", "glossSimp": "整天行走。喻圣人终日行道、行化，未尝须臾离于重静。", "general": "河上公謂聖人終日行道，不離於靜與重；成玄英謂君子達人終日行化、同塵處世而不離重靜，即動而寂；御疏謂人君常守重靜，猶如行者之不離輜重；李榮謂有道之主舉不失道、動不離靜；陸希聲謂行邁之人終日靡靡然未嘗遠離輜車之重載；呂惠卿謂君子終日之間其行可以約齎，然猶不離輜重。", "generalSimp": "河上公谓圣人终日行道，不离于静与重；成玄英谓君子达人终日行化、同尘处世而不离重静，即动而寂；御疏谓人君常守重静，犹如行者之不离辎重；李荣谓有道之主举不失道、动不离静；陆希声谓行迈之人终日靡靡然未尝远离辎车之重载；吕惠卿谓君子终日之间其行可以约赍，然犹不离辎重。", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "成玄英疏", "御疏", "李榮注", "陸希聲傳", "呂惠卿傳" ], "refsSimp": [ "河上公注", "成玄英疏", "御疏", "李荣注", "陆希声传", "吕惠卿传" ], "forms": [ { "form": "終日行", "formSimp": "终日行", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 4, "id": "n004", "noteId": "n004", "sentenceId": "s002", "headword": "輜重", "headwordSimp": "辎重", "pinyin": "zī zhòng", "gloss": "行者載衣食等物的重車。輜，車後載物之處；重，所載之物。", "glossSimp": "行者载衣食等物的重车。辎，车后载物之处；重，所载之物。", "general": "河上公謂輜，靜也，聖人終日行道不離於靜與重；御注謂輜，車也，重者所載之物，失輜重則遭凍餒；御疏謂輜，屏車也；李榮謂行必輜重、居必攝衛，由重靜故；吳澄謂輕車後有輜車，載寢處服食所用之物，謂之重車；憨山謂輜重乃兵車所載糧食，兵行而糧食在後，乃大軍之司命。", "generalSimp": "河上公谓辎，静也，圣人终日行道不离于静与重；御注谓辎，车也，重者所载之物，失辎重则遭冻馁；御疏谓辎，屏车也；李荣谓行必辎重、居必摄卫，由重静故；吴澄谓轻车后有辎车，载寝处服食所用之物，谓之重车；憨山谓辎重乃兵车所载粮食，兵行而粮食在后，乃大军之司命。", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "御注", "御疏", "李榮注", "吳澄道德真經注", "憨山道德經解" ], "refsSimp": [ "河上公注", "御注", "御疏", "李荣注", "吴澄道德真经注", "憨山道德经解" ], "forms": [ { "form": "輜重", "formSimp": "辎重", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 5, "id": "n005", "noteId": "n005", "sentenceId": "s003", "headword": "榮觀", "headwordSimp": "荣观", "pinyin": "róng guān", "gloss": "華美的宮觀、繁華的景象。榮，華美；觀，宮觀、遊觀之處。", "glossSimp": "华美的宫观、繁华的景象。荣，华美；观，宫观、游观之处。", "general": "河上公謂榮觀為宮闕；御注謂雖有榮觀當須燕爾安處、超然不顧；御疏謂高臺深池、撞鐘舞女以為榮觀，則人力凋盡、亂亡斯作；李榮謂雖有瑤臺瓊室之麗館，身之所託者虛寂；吳澄謂雖有榮華之境可以遊觀；憨山謂縱使貴為天子、富有四海之榮觀，但恬澹燕處。", "generalSimp": "河上公谓荣观为宫阙；御注谓虽有荣观当须燕尔安处、超然不顾；御疏谓高台深池、撞钟舞女以为荣观，则人力凋尽、乱亡斯作；李荣谓虽有瑶台琼室之丽馆，身之所托者虚寂；吴澄谓虽有荣华之境可以游观；憨山谓纵使贵为天子、富有四海之荣观，但恬澹燕处。", "variants": [ "榮光" ], "variantsSimp": [ "荣光" ], "refs": [ "河上公注", "御注", "御疏", "李榮注", "吳澄道德真經注", "憨山道德經解" ], "refsSimp": [ "河上公注", "御注", "御疏", "李荣注", "吴澄道德真经注", "憨山道德经解" ], "forms": [ { "form": "榮觀", "formSimp": "荣观", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 6, "id": "n006", "noteId": "n006", "sentenceId": "s003", "headword": "燕處", "headwordSimp": "燕处", "pinyin": "yàn chǔ", "gloss": "閒居安居。燕，安閒；處，居處。一作「宴處」。", "glossSimp": "闲居安居。燕，安闲；处，居处。一作「宴处」。", "general": "河上公謂燕舍為后妃所居，超然遠避而不處；御注謂當須燕爾安處；李榮謂心之所遊者無為，物無累者故曰超然；吳澄謂燕，閑也、靜也，處，居也、坐也，常在內閑居靜處；憨山謂恬澹燕處，超然物欲之表。", "generalSimp": "河上公谓燕舍为后妃所居，超然远避而不处；御注谓当须燕尔安处；李荣谓心之所游者无为，物无累者故曰超然；吴澄谓燕，闲也、静也，处，居也、坐也，常在内闲居静处；憨山谓恬澹燕处，超然物欲之表。", "variants": [ "宴處" ], "variantsSimp": [ "宴处" ], "refs": [ "河上公注", "御注", "李榮注", "吳澄道德真經注", "憨山道德經解" ], "refsSimp": [ "河上公注", "御注", "李荣注", "吴澄道德真经注", "憨山道德经解" ], "forms": [ { "form": "燕處", "formSimp": "燕处", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 7, "id": "n007", "noteId": "n007", "sentenceId": "s003", "headword": "超然", "headwordSimp": "超然", "pinyin": "chāo rán", "gloss": "不為外物所動、置身事外。", "glossSimp": "不为外物所动、置身事外。", "general": "河上公謂超然遠避而不處；王弼謂不以經心也；成玄英謂游心虛澹、超然物外，處染不染；御疏謂超然遠離而不顧；李榮謂物無累者故曰超然；呂惠卿謂必有超然之燕處；憨山謂超然物欲之表。", "generalSimp": "河上公谓超然远避而不处；王弼谓不以经心也；成玄英谓游心虚澹、超然物外，处染不染；御疏谓超然远离而不顾；李荣谓物无累者故曰超然；吕惠卿谓必有超然之燕处；憨山谓超然物欲之表。", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "王弼注", "成玄英疏", "御疏", "李榮注", "呂惠卿傳", "憨山道德經解" ], "refsSimp": [ "河上公注", "王弼注", "成玄英疏", "御疏", "李荣注", "吕惠卿传", "憨山道德经解" ], "forms": [ { "form": "超然", "formSimp": "超然", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 8, "id": "n008", "noteId": "n008", "sentenceId": "s004", "headword": "萬乘之主", "headwordSimp": "万乘之主", "pinyin": "wàn shèng zhī zhǔ", "gloss": "擁有萬輛兵車的君主，指天子。乘，兵車，一乘四馬。", "glossSimp": "拥有万辆兵车的君主，指天子。乘，兵车，一乘四马。", "general": "河上公謂萬乘之主謂王者，疾時王奢恣輕淫；御疏謂天子提封百萬井，出戎馬百萬匹、兵車萬乘，故云萬乘之主；李榮謂千金之子坐不垂堂，萬乘之君豈宜妄動；陸希聲謂萬乘之君以天下為重；吳澄謂萬乘之主當靜重。", "generalSimp": "河上公谓万乘之主谓王者，疾时王奢恣轻淫；御疏谓天子提封百万井，出戎马百万匹、兵车万乘，故云万乘之主；李荣谓千金之子坐不垂堂，万乘之君岂宜妄动；陆希声谓万乘之君以天下为重；吴澄谓万乘之主当静重。", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "御疏", "李榮注", "陸希聲傳", "吳澄道德真經注" ], "refsSimp": [ "河上公注", "御疏", "李荣注", "陆希声传", "吴澄道德真经注" ], "forms": [ { "form": "萬乘之主", "formSimp": "万乘之主", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 9, "id": "n009", "noteId": "n009", "sentenceId": "s004", "headword": "以身輕天下", "headwordSimp": "以身轻天下", "pinyin": "yǐ shēn qīng tiān xià", "gloss": "把自身看得比天下還輕，或以一身輕率地凌駕天下。諸家釋有「輕用其身」與「以身輕動於天下」之別。", "glossSimp": "把自身看得比天下还轻，或以一身轻率地凌驾天下。诸家释有「轻用其身」与「以身轻动于天下」之别。", "general": "河上公謂王者至尊，而以其身行輕躁乎；御注謂人君奈何以身從欲、輕用其身，令亡其位；御疏謂奈何承此重器、耽樂是從，以身充欲；蘇轍謂人主以身任天下，輕其身則不足以任天下；吳澄謂以身輕動於天下之上，周王乘八駿、漢帝為微行是也；王夫之謂倒授天下以柄而反制其身。", "generalSimp": "河上公谓王者至尊，而以其身行轻躁乎；御注谓人君奈何以身从欲、轻用其身，令亡其位；御疏谓奈何承此重器、耽乐是从，以身充欲；苏辙谓人主以身任天下，轻其身则不足以任天下；吴澄谓以身轻动于天下之上，周王乘八骏、汉帝为微行是也；王夫之谓倒授天下以柄而反制其身。", "variants": [], "variantsSimp": [], "refs": [ "河上公注", "御注", "御疏", "蘇轍老子解", "吳澄道德真經注", "王夫之老子衍" ], "refsSimp": [ "河上公注", "御注", "御疏", "苏辙老子解", "吴澄道德真经注", "王夫之老子衍" ], "forms": [ { "form": "以身輕天下", "formSimp": "以身轻天下", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 10, "id": "n010", "noteId": "n010", "sentenceId": "s005", "headword": "失本", "headwordSimp": "失本", "pinyin": "shī běn", "gloss": "失去根本。本，指重、指身。一作「失臣」「失根」。", "glossSimp": "失去根本。本，指重、指身。一作「失臣」「失根」。", "general": "王弼謂輕不鎮重，失本為喪身；陸希聲謂輕則失於歸根；嚴遵謂君好輕躁如樹根搖動，根動則枝枯，人主不靜則百姓搖蕩、宗廟傾危；河上公、唐玄宗、李榮、呂惠卿、蘇轍作「失臣」，吳澄、憨山、魏源、王夫之作「失根」。", "generalSimp": "王弼谓轻不镇重，失本为丧身；陆希声谓轻则失于归根；严遵谓君好轻躁如树根摇动，根动则枝枯，人主不静则百姓摇荡、宗庙倾危；河上公、唐玄宗、李荣、吕惠卿、苏辙作「失臣」，吴澄、憨山、魏源、王夫之作「失根」。", "variants": [ "失臣", "失根" ], "variantsSimp": [ "失臣", "失根" ], "refs": [ "王弼注", "陸希聲傳", "嚴遵指歸", "河上公注", "御注", "李榮注", "呂惠卿傳", "蘇轍老子解", "吳澄道德真經注", "憨山道德經解", "魏源老子本義", "王夫之老子衍" ], "refsSimp": [ "王弼注", "陆希声传", "严遵指归", "河上公注", "御注", "李荣注", "吕惠卿传", "苏辙老子解", "吴澄道德真经注", "憨山道德经解", "魏源老子本义", "王夫之老子衍" ], "forms": [ { "form": "失本", "formSimp": "失本", "kind": "headword", "count": 1, "sentenceIds": [ "s005" ] } ], "occurrenceSentenceIds": [ "s005" ], "occurrenceCount": 1 }, { "order": 11, "id": "n011", "noteId": "n011", "sentenceId": "s005", "headword": "失君", "headwordSimp": "失君", "pinyin": "shī jūn", "gloss": "失去君位、君道。君，君主、主宰。", "glossSimp": "失去君位、君道。君，君主、主宰。", "general": "王弼謂失君為失君位；河上公謂王者行躁疾則失其君位、治身躁疾則失其精神；御注謂臣躁求則主不齒故失君；御疏謂躁求禍敗、坐招竄殛，焉得事君；成玄英謂宗廟傾覆，失君也；憨山謂君謂性也，欲極則傷性故躁則失君。", "generalSimp": "王弼谓失君为失君位；河上公谓王者行躁疾则失其君位、治身躁疾则失其精神；御注谓臣躁求则主不齿故失君；御疏谓躁求祸败、坐招窜殛，焉得事君；成玄英谓宗庙倾覆，失君也；憨山谓君谓性也，欲极则伤性故躁则失君。", "variants": [], "variantsSimp": [], "refs": [ "王弼注", "河上公注", "御注", "御疏", "成玄英疏", "憨山道德經解" ], "refsSimp": [ "王弼注", "河上公注", "御注", "御疏", "成玄英疏", "憨山道德经解" ], "forms": [ { "form": "失君", "formSimp": "失君", "kind": "headword", "count": 1, "sentenceIds": [ "s005" ] } ], "occurrenceSentenceIds": [ "s005" ], "occurrenceCount": 1 } ], "glossaryEntries": [ { "order": 12, "id": "g001", "noteId": "", "sentenceId": "s001", "headword": "重為輕根", "headwordSimp": "重为轻根", "pinyin": "", "gloss": "重是輕的根本。重，厚重、穩重；輕，輕率、輕浮。", "glossSimp": "重是轻的根本。重，厚重、稳重；轻，轻率、轻浮。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "重為輕根", "formSimp": "重为轻根", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 13, "id": "g002", "noteId": "", "sentenceId": "s001", "headword": "靜為躁君", "headwordSimp": "静为躁君", "pinyin": "", "gloss": "靜是躁的主君。躁，躁動、急躁；君，主宰。", "glossSimp": "静是躁的主君。躁，躁动、急躁；君，主宰。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "靜為躁君", "formSimp": "静为躁君", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 14, "id": "g003", "noteId": "", "sentenceId": "s002", "headword": "終日行", "headwordSimp": "终日行", "pinyin": "", "gloss": "整天行走。喻聖人終日行道、行化，未嘗須臾離於重靜。", "glossSimp": "整天行走。喻圣人终日行道、行化，未尝须臾离于重静。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "終日行", "formSimp": "终日行", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 15, "id": "g004", "noteId": "", "sentenceId": "s002", "headword": "輜重", "headwordSimp": "辎重", "pinyin": "", "gloss": "行者載衣食等物的重車。輜，車後載物之處；重，所載之物。", "glossSimp": "行者载衣食等物的重车。辎，车后载物之处；重，所载之物。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "輜重", "formSimp": "辎重", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 16, "id": "g005", "noteId": "", "sentenceId": "s003", "headword": "榮觀", "headwordSimp": "荣观", "pinyin": "", "gloss": "華美的宮觀、繁華的景象。榮，華美；觀，宮觀、遊觀之處。", "glossSimp": "华美的宫观、繁华的景象。荣，华美；观，宫观、游观之处。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "榮觀", "formSimp": "荣观", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 17, "id": "g006", "noteId": "", "sentenceId": "s003", "headword": "燕處", "headwordSimp": "燕处", "pinyin": "", "gloss": "閒居安居。燕，安閒；處，居處。一作「宴處」。", "glossSimp": "闲居安居。燕，安闲；处，居处。一作「宴处」。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "燕處", "formSimp": "燕处", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 18, "id": "g007", "noteId": "", "sentenceId": "s003", "headword": "超然", "headwordSimp": "超然", "pinyin": "", "gloss": "不為外物所動、置身事外。", "glossSimp": "不为外物所动、置身事外。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "超然", "formSimp": "超然", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 19, "id": "g008", "noteId": "", "sentenceId": "s004", "headword": "萬乘之主", "headwordSimp": "万乘之主", "pinyin": "", "gloss": "擁有萬輛兵車的君主，指天子。乘，兵車，一乘四馬。", "glossSimp": "拥有万辆兵车的君主，指天子。乘，兵车，一乘四马。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "萬乘之主", "formSimp": "万乘之主", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 20, "id": "g009", "noteId": "", "sentenceId": "s004", "headword": "以身輕天下", "headwordSimp": "以身轻天下", "pinyin": "", "gloss": "把自身看得比天下還輕，或以一身輕率地凌駕天下。諸家釋有「輕用其身」與「以身輕動於天下」之別。", "glossSimp": "把自身看得比天下还轻，或以一身轻率地凌驾天下。诸家释有「轻用其身」与「以身轻动于天下」之别。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "以身輕天下", "formSimp": "以身轻天下", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 21, "id": "g010", "noteId": "", "sentenceId": "s005", "headword": "失本", "headwordSimp": "失本", "pinyin": "", "gloss": "失去根本。本，指重、指身。一作「失臣」「失根」。", "glossSimp": "失去根本。本，指重、指身。一作「失臣」「失根」。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "失本", "formSimp": "失本", "kind": "headword", "count": 1, "sentenceIds": [ "s005" ] } ], "occurrenceSentenceIds": [ "s005" ], "occurrenceCount": 1 }, { "order": 22, "id": "g011", "noteId": "", "sentenceId": "s005", "headword": "失君", "headwordSimp": "失君", "pinyin": "", "gloss": "失去君位、君道。君，君主、主宰。", "glossSimp": "失去君位、君道。君，君主、主宰。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "失君", "formSimp": "失君", "kind": "headword", "count": 1, "sentenceIds": [ "s005" ] } ], "occurrenceSentenceIds": [ "s005" ], "occurrenceCount": 1 } ] }, "relations": { "version": "1.0.0", "note": "第二十六章五句的十三家對照。嚴遵此章《玄德纂疏》僅輯存「失臣作失本」一條；河上公、王弼、成玄英、唐玄宗、李榮逐句分疏，蘇轍、吳澄分段作注；陸希聲、呂惠卿、憨山、魏源、王夫之各以整章一段通釋。諸家釋「重為輕根」有輕不能載重、草木根葉、身為生本之別，釋「靜為躁君」有靜能制動、無為制有欲之別，釋「輜重」有靜與重、行者衣食之資、兵車糧食之別，釋「榮觀」有宮闕、高臺深池、紛華之境之別，釋「以身輕天下」有輕用其身、輕動於天下、以身任天下之別，釋末句有「失本」「失臣」「失根」之異；大旨歸於君人者持重守靜、不以外物易其身。", "concepts": [ { "id": "zhong-wei-qing-gen", "name": "重為輕根", "nameTrad": "重為輕根", "question": "「重為輕根」是以草木根葉為喻，還是以君民、身心為喻？「重」指持重，還是指身？", "questionTrad": "「重為輕根」是以草木根葉為喻，還是以君民、身心為喻？「重」指持重，還是指身？", "intro": "河上公謂人君不重則不尊、治身不重則失神，草木之花葉輕故零落、根重故長存，故重為輕根。王弼謂凡物輕不能載重、小不能鎮大，不行者使行、不動者制動，是以重必為輕根。成玄英譬重為樹根、輕為花葉，輕者凋落、重者長存，並引《書》「君子不重則不威」。唐玄宗御注謂重者制輕，故重為輕根；御疏謂草木根蒂重、花葉輕，花葉稟根蒂而生，則根蒂為花葉之本。李榮謂大小俱輕不能為根本，一輕一重，輕者以重為根，無為重靜者君之德。陸希聲謂物芸芸各復歸其根，故重能為輕之本。呂惠卿謂輕者先感、重者後應，應者感之所自生，故重為輕之根。蘇轍謂凡物輕不能載重、小不能鎮大，故輕以重為根。吳澄謂輕以重為本。憨山謂重字指身，輕字指身外功名富貴，身為生本故重，外物因身而有故重為輕之根。魏源謂根本必重於枝葉。王夫之謂有根則有莖，無寧守其本。諸家皆以重為輕之本，惟憨山以重指身、以輕指外物。", "introTrad": "河上公謂人君不重則不尊、治身不重則失神，草木之花葉輕故零落、根重故長存，故重為輕根。王弼謂凡物輕不能載重、小不能鎮大，不行者使行、不動者制動，是以重必為輕根。成玄英譬重為樹根、輕為花葉，輕者凋落、重者長存，並引《書》「君子不重則不威」。唐玄宗御注謂重者制輕，故重為輕根；御疏謂草木根蒂重、花葉輕，花葉稟根蒂而生，則根蒂為花葉之本。李榮謂大小俱輕不能為根本，一輕一重，輕者以重為根，無為重靜者君之德。陸希聲謂物芸芸各復歸其根，故重能為輕之本。呂惠卿謂輕者先感、重者後應，應者感之所自生，故重為輕之根。蘇轍謂凡物輕不能載重、小不能鎮大，故輕以重為根。吳澄謂輕以重為本。憨山謂重字指身，輕字指身外功名富貴，身為生本故重，外物因身而有故重為輕之根。魏源謂根本必重於枝葉。王夫之謂有根則有莖，無寧守其本。諸家皆以重為輕之本，惟憨山以重指身、以輕指外物。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "人君不重則不尊、治身不重則失神，草木花葉輕故零落、根重故長存，故重為輕根。", "thesisTrad": "人君不重則不尊、治身不重則失神，草木花葉輕故零落、根重故長存，故重為輕根。", "noteIds": [ "c005" ], "workTypeSimp": "注", "thesisSimp": "人君不重则不尊、治身不重则失神，草木花叶轻故零落、根重故长存，故重为轻根。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "凡物輕不能載重、小不能鎮大，不行者使行、不動者制動，故重必為輕根。", "thesisTrad": "凡物輕不能載重、小不能鎮大，不行者使行、不動者制動，故重必為輕根。", "noteIds": [ "c001" ], "workTypeSimp": "注", "thesisSimp": "凡物轻不能载重、小不能镇大，不行者使行、不动者制动，故重必为轻根。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "重為樹根、輕為花葉，輕者凋落、重者長存，故重為輕根。", "thesisTrad": "重為樹根、輕為花葉，輕者凋落、重者長存，故重為輕根。", "noteIds": [ "c010" ], "workTypeSimp": "疏", "thesisSimp": "重为树根、轻为花叶，轻者凋落、重者长存，故重为轻根。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "重者制輕，故重為輕根；草木根蒂重、花葉輕，根蒂為花葉之本。", "thesisTrad": "重者制輕，故重為輕根；草木根蒂重、花葉輕，根蒂為花葉之本。", "noteIds": [ "c015", "c020" ], "workTypeSimp": "御注", "thesisSimp": "重者制轻，故重为轻根；草木根蒂重、花叶轻，根蒂为花叶之本。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "大小俱輕不能為根本，一輕一重，輕者以重為根；無為重靜者君之德。", "thesisTrad": "大小俱輕不能為根本，一輕一重，輕者以重為根；無為重靜者君之德。", "noteIds": [ "c026" ], "workTypeSimp": "注", "thesisSimp": "大小俱轻不能为根本，一轻一重，轻者以重为根；无为重静者君之德。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "物芸芸各復歸其根，故重能為輕之本。", "thesisTrad": "物芸芸各復歸其根，故重能為輕之本。", "noteIds": [ "c031" ], "workTypeSimp": "传", "thesisSimp": "物芸芸各复归其根，故重能为轻之本。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "輕者先感、重者後應，應者感之所自生，故重為輕之根。", "thesisTrad": "輕者先感、重者後應，應者感之所自生，故重為輕之根。", "noteIds": [ "c032" ], "workTypeSimp": "传", "thesisSimp": "轻者先感、重者后应，应者感之所自生，故重为轻之根。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "凡物輕不能載重、小不能鎮大，故輕以重為根。", "thesisTrad": "凡物輕不能載重、小不能鎮大，故輕以重為根。", "noteIds": [ "c033" ], "workTypeSimp": "解", "thesisSimp": "凡物轻不能载重、小不能镇大，故轻以重为根。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "根本也，躁動也，君主也；輕以重為本，動以靜為主。", "thesisTrad": "根本也，躁動也，君主也；輕以重為本，動以靜為主。", "noteIds": [ "c037" ], "workTypeSimp": "注", "thesisSimp": "根本也，躁动也，君主也；轻以重为本，动以静为主。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "重字指身，輕字指身外功名富貴；身為生本故重，外物因身而有故重為輕根。", "thesisTrad": "重字指身，輕字指身外功名富貴；身為生本故重，外物因身而有故重為輕根。", "noteIds": [ "c042" ], "workTypeSimp": "解", "thesisSimp": "重字指身，轻字指身外功名富贵；身为生本故重，外物因身而有故重为轻根。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "根本必重於枝葉，君上必靜於臣下，故取以喻。", "thesisTrad": "根本必重於枝葉，君上必靜於臣下，故取以喻。", "noteIds": [ "c043" ], "workTypeSimp": "本义", "thesisSimp": "根本必重于枝叶，君上必静于臣下，故取以喻。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "有根則有莖，有君則有臣；雖然，無寧守其本。", "thesisTrad": "有根則有莖，有君則有臣；雖然，無寧守其本。", "noteIds": [ "c044" ], "workTypeSimp": "衍", "thesisSimp": "有根则有茎，有君则有臣；虽然，无宁守其本。" } }, "chain": [ { "noteId": "c005", "relation": "立論", "relationTrad": "立論", "text": "河上公謂人君不重則不尊、治身不重則失神，草木花葉輕故零落、根重故長存。", "textTrad": "河上公謂人君不重則不尊、治身不重則失神，草木花葉輕故零落、根重故長存。", "relationSimp": "立论", "textSimp": "河上公谓人君不重则不尊、治身不重则失神，草木花叶轻故零落、根重故长存。" }, { "noteId": "c001", "relation": "注", "relationTrad": "注", "text": "王弼謂凡物輕不能載重、小不能鎮大，不行者使行、不動者制動，故重必為輕根。", "textTrad": "王弼謂凡物輕不能載重、小不能鎮大，不行者使行、不動者制動，故重必為輕根。", "relationSimp": "注", "textSimp": "王弼谓凡物轻不能载重、小不能镇大，不行者使行、不动者制动，故重必为轻根。" }, { "noteId": "c010", "relation": "疏", "relationTrad": "疏", "text": "成玄英謂重為樹根、輕為花葉，輕者凋落、重者長存，並引《書》「君子不重則不威」。", "textTrad": "成玄英謂重為樹根、輕為花葉，輕者凋落、重者長存，並引《書》「君子不重則不威」。", "relationSimp": "疏", "textSimp": "成玄英谓重为树根、轻为花叶，轻者凋落、重者长存，并引《书》「君子不重则不威」。" }, { "noteId": "c015", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗謂重者制輕，故重為輕根。", "textTrad": "唐玄宗謂重者制輕，故重為輕根。", "relationSimp": "御注", "textSimp": "唐玄宗谓重者制轻，故重为轻根。" }, { "noteId": "c020", "relation": "御疏", "relationTrad": "御疏", "text": "御疏謂草木根蒂重、花葉輕，花葉稟根蒂而生，則根蒂為花葉之本。", "textTrad": "御疏謂草木根蒂重、花葉輕，花葉稟根蒂而生，則根蒂為花葉之本。", "relationSimp": "御疏", "textSimp": "御疏谓草木根蒂重、花叶轻，花叶禀根蒂而生，则根蒂为花叶之本。" }, { "noteId": "c026", "relation": "注", "relationTrad": "注", "text": "李榮謂大小俱輕不能為根本，一輕一重，輕者以重為根。", "textTrad": "李榮謂大小俱輕不能為根本，一輕一重，輕者以重為根。", "relationSimp": "注", "textSimp": "李荣谓大小俱轻不能为根本，一轻一重，轻者以重为根。" }, { "noteId": "c031", "relation": "傳", "relationTrad": "傳", "text": "陸希聲謂物芸芸各復歸其根，故重能為輕之本。", "textTrad": "陸希聲謂物芸芸各復歸其根，故重能為輕之本。", "relationSimp": "传", "textSimp": "陆希声谓物芸芸各复归其根，故重能为轻之本。" }, { "noteId": "c032", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿謂輕者先感、重者後應，應者感之所自生，故重為輕之根。", "textTrad": "呂惠卿謂輕者先感、重者後應，應者感之所自生，故重為輕之根。", "relationSimp": "传", "textSimp": "吕惠卿谓轻者先感、重者后应，应者感之所自生，故重为轻之根。" }, { "noteId": "c033", "relation": "解", "relationTrad": "解", "text": "蘇轍謂凡物輕不能載重、小不能鎮大，故輕以重為根。", "textTrad": "蘇轍謂凡物輕不能載重、小不能鎮大，故輕以重為根。", "relationSimp": "解", "textSimp": "苏辙谓凡物轻不能载重、小不能镇大，故轻以重为根。" }, { "noteId": "c037", "relation": "注", "relationTrad": "注", "text": "吳澄謂輕以重為本，動以靜為主。", "textTrad": "吳澄謂輕以重為本，動以靜為主。", "relationSimp": "注", "textSimp": "吴澄谓轻以重为本，动以静为主。" }, { "noteId": "c042", "relation": "解", "relationTrad": "解", "text": "憨山謂重字指身，輕字指身外功名富貴；身為生本故重，外物因身而有故重為輕根。", "textTrad": "憨山謂重字指身，輕字指身外功名富貴；身為生本故重，外物因身而有故重為輕根。", "relationSimp": "解", "textSimp": "憨山谓重字指身，轻字指身外功名富贵；身为生本故重，外物因身而有故重为轻根。" }, { "noteId": "c043", "relation": "本義", "relationTrad": "本義", "text": "魏源謂根本必重於枝葉，君上必靜於臣下，故取以喻。", "textTrad": "魏源謂根本必重於枝葉，君上必靜於臣下，故取以喻。", "relationSimp": "本义", "textSimp": "魏源谓根本必重于枝叶，君上必静于臣下，故取以喻。" }, { "noteId": "c044", "relation": "衍", "relationTrad": "衍", "text": "王夫之謂有根則有莖，有君則有臣；雖然，無寧守其本。", "textTrad": "王夫之謂有根則有莖，有君則有臣；雖然，無寧守其本。", "relationSimp": "衍", "textSimp": "王夫之谓有根则有茎，有君则有臣；虽然，无宁守其本。" } ], "nameSimp": "重为轻根", "questionSimp": "「重为轻根」是以草木根叶为喻，还是以君民、身心为喻？「重」指持重，还是指身？", "introSimp": "河上公谓人君不重则不尊、治身不重则失神，草木之花叶轻故零落、根重故长存，故重为轻根。王弼谓凡物轻不能载重、小不能镇大，不行者使行、不动者制动，是以重必为轻根。成玄英譬重为树根、轻为花叶，轻者凋落、重者长存，并引《书》「君子不重则不威」。唐玄宗御注谓重者制轻，故重为轻根；御疏谓草木根蒂重、花叶轻，花叶禀根蒂而生，则根蒂为花叶之本。李荣谓大小俱轻不能为根本，一轻一重，轻者以重为根，无为重静者君之德。陆希声谓物芸芸各复归其根，故重能为轻之本。吕惠卿谓轻者先感、重者后应，应者感之所自生，故重为轻之根。苏辙谓凡物轻不能载重、小不能镇大，故轻以重为根。吴澄谓轻以重为本。憨山谓重字指身，轻字指身外功名富贵，身为生本故重，外物因身而有故重为轻之根。魏源谓根本必重于枝叶。王夫之谓有根则有茎，无宁守其本。诸家皆以重为轻之本，惟憨山以重指身、以轻指外物。" }, { "id": "jing-wei-zao-jun", "name": "靜為躁君", "nameTrad": "靜為躁君", "question": "「靜為躁君」是靜能制動，還是無為能制有欲？「君」是主宰還是君位？", "questionTrad": "「靜為躁君」是靜能制動，還是無為能制有欲？「君」是主宰還是君位？", "intro": "河上公謂人君不靜則失威、治身不靜則身危，龍靜故能變、虎躁故夭虧，故靜為躁君。王弼謂不行者使行、不動者制動，是以靜必為躁君。成玄英謂靜則無為、躁則有欲，有欲生死、無為長存，靜能制動故為君。唐玄宗御注謂靜者持躁，故靜為躁君；御疏謂重則靜、輕則躁，既重為輕者根，則靜為躁者君，重有制輕之功、靜有持躁之力。李榮謂上下皆躁未可為君主，一躁一靜，躁者以靜為主，無為重靜者君之德、有為輕躁者臣之事。陸希聲謂天下之動貞夫一，故靜能為躁之主。呂惠卿謂靜者役物、躁者役於物，躁常為靜之所役，則靜為躁之君。蘇轍謂躁以靜為君。吳澄謂動以靜為主。憨山謂靜字指性命，躁字指嗜欲，性為形本故靜為躁之君，君謂性也。魏源謂君上必靜於臣下，末引韓非「不離位曰靜」。王夫之謂有君則有臣。諸家皆以靜能制動、靜為躁主。", "introTrad": "河上公謂人君不靜則失威、治身不靜則身危，龍靜故能變、虎躁故夭虧，故靜為躁君。王弼謂不行者使行、不動者制動，是以靜必為躁君。成玄英謂靜則無為、躁則有欲，有欲生死、無為長存，靜能制動故為君。唐玄宗御注謂靜者持躁，故靜為躁君；御疏謂重則靜、輕則躁，既重為輕者根，則靜為躁者君，重有制輕之功、靜有持躁之力。李榮謂上下皆躁未可為君主，一躁一靜，躁者以靜為主，無為重靜者君之德、有為輕躁者臣之事。陸希聲謂天下之動貞夫一，故靜能為躁之主。呂惠卿謂靜者役物、躁者役於物，躁常為靜之所役，則靜為躁之君。蘇轍謂躁以靜為君。吳澄謂動以靜為主。憨山謂靜字指性命，躁字指嗜欲，性為形本故靜為躁之君，君謂性也。魏源謂君上必靜於臣下，末引韓非「不離位曰靜」。王夫之謂有君則有臣。諸家皆以靜能制動、靜為躁主。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "人君不靜則失威、治身不靜則身危，龍靜故能變、虎躁故夭虧，故靜為躁君。", "thesisTrad": "人君不靜則失威、治身不靜則身危，龍靜故能變、虎躁故夭虧，故靜為躁君。", "noteIds": [ "c005" ], "workTypeSimp": "注", "thesisSimp": "人君不静则失威、治身不静则身危，龙静故能变、虎躁故夭亏，故静为躁君。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "不行者使行、不動者制動，故靜必為躁君。", "thesisTrad": "不行者使行、不動者制動，故靜必為躁君。", "noteIds": [ "c001" ], "workTypeSimp": "注", "thesisSimp": "不行者使行、不动者制动，故静必为躁君。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "靜則無為、躁則有欲，有欲生死、無為長存，靜能制動故為君。", "thesisTrad": "靜則無為、躁則有欲，有欲生死、無為長存，靜能制動故為君。", "noteIds": [ "c010" ], "workTypeSimp": "疏", "thesisSimp": "静则无为、躁则有欲，有欲生死、无为长存，静能制动故为君。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "靜者持躁，故靜為躁君；重有制輕之功，靜有持躁之力。", "thesisTrad": "靜者持躁，故靜為躁君；重有制輕之功，靜有持躁之力。", "noteIds": [ "c015", "c020" ], "workTypeSimp": "御注", "thesisSimp": "静者持躁，故静为躁君；重有制轻之功，静有持躁之力。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "上下皆躁未可為君主，躁者以靜為主；無為重靜者君之德，有為輕躁者臣之事。", "thesisTrad": "上下皆躁未可為君主，躁者以靜為主；無為重靜者君之德，有為輕躁者臣之事。", "noteIds": [ "c026" ], "workTypeSimp": "注", "thesisSimp": "上下皆躁未可为君主，躁者以静为主；无为重静者君之德，有为轻躁者臣之事。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "天下之動貞夫一，故靜能為躁之主。", "thesisTrad": "天下之動貞夫一，故靜能為躁之主。", "noteIds": [ "c031" ], "workTypeSimp": "传", "thesisSimp": "天下之动贞夫一，故静能为躁之主。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "靜者役物、躁者役於物，躁常為靜之所役，則靜為躁之君。", "thesisTrad": "靜者役物、躁者役於物，躁常為靜之所役，則靜為躁之君。", "noteIds": [ "c032" ], "workTypeSimp": "传", "thesisSimp": "静者役物、躁者役于物，躁常为静之所役，则静为躁之君。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "躁以靜為君。", "thesisTrad": "躁以靜為君。", "noteIds": [ "c033" ], "workTypeSimp": "解", "thesisSimp": "躁以静为君。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "輕以重為本，動以靜為主。", "thesisTrad": "輕以重為本，動以靜為主。", "noteIds": [ "c037" ], "workTypeSimp": "注", "thesisSimp": "轻以重为本，动以静为主。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "靜字指性命，躁字指嗜欲；性為形本故靜為躁之君，君謂性也。", "thesisTrad": "靜字指性命，躁字指嗜欲；性為形本故靜為躁之君，君謂性也。", "noteIds": [ "c042" ], "workTypeSimp": "解", "thesisSimp": "静字指性命，躁字指嗜欲；性为形本故静为躁之君，君谓性也。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "君上必靜於臣下，引韓非「不離位曰靜」，靜則能制躁。", "thesisTrad": "君上必靜於臣下，引韓非「不離位曰靜」，靜則能制躁。", "noteIds": [ "c043" ], "workTypeSimp": "本义", "thesisSimp": "君上必静于臣下，引韩非「不离位曰静」，静则能制躁。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "有君則有臣，無寧守其本。", "thesisTrad": "有君則有臣，無寧守其本。", "noteIds": [ "c044" ], "workTypeSimp": "衍", "thesisSimp": "有君则有臣，无宁守其本。" } }, "chain": [ { "noteId": "c005", "relation": "立論", "relationTrad": "立論", "text": "河上公謂人君不靜則失威、治身不靜則身危，龍靜故能變、虎躁故夭虧。", "textTrad": "河上公謂人君不靜則失威、治身不靜則身危，龍靜故能變、虎躁故夭虧。", "relationSimp": "立论", "textSimp": "河上公谓人君不静则失威、治身不静则身危，龙静故能变、虎躁故夭亏。" }, { "noteId": "c001", "relation": "注", "relationTrad": "注", "text": "王弼謂不行者使行、不動者制動，故靜必為躁君。", "textTrad": "王弼謂不行者使行、不動者制動，故靜必為躁君。", "relationSimp": "注", "textSimp": "王弼谓不行者使行、不动者制动，故静必为躁君。" }, { "noteId": "c010", "relation": "疏", "relationTrad": "疏", "text": "成玄英謂靜則無為、躁則有欲，有欲生死、無為長存，靜能制動故為君。", "textTrad": "成玄英謂靜則無為、躁則有欲，有欲生死、無為長存，靜能制動故為君。", "relationSimp": "疏", "textSimp": "成玄英谓静则无为、躁则有欲，有欲生死、无为长存，静能制动故为君。" }, { "noteId": "c015", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗謂靜者持躁，故靜為躁君。", "textTrad": "唐玄宗謂靜者持躁，故靜為躁君。", "relationSimp": "御注", "textSimp": "唐玄宗谓静者持躁，故静为躁君。" }, { "noteId": "c020", "relation": "御疏", "relationTrad": "御疏", "text": "御疏謂重有制輕之功，靜有持躁之力。", "textTrad": "御疏謂重有制輕之功，靜有持躁之力。", "relationSimp": "御疏", "textSimp": "御疏谓重有制轻之功，静有持躁之力。" }, { "noteId": "c026", "relation": "注", "relationTrad": "注", "text": "李榮謂上下皆躁未可為君主，躁者以靜為主。", "textTrad": "李榮謂上下皆躁未可為君主，躁者以靜為主。", "relationSimp": "注", "textSimp": "李荣谓上下皆躁未可为君主，躁者以静为主。" }, { "noteId": "c031", "relation": "傳", "relationTrad": "傳", "text": "陸希聲謂天下之動貞夫一，故靜能為躁之主。", "textTrad": "陸希聲謂天下之動貞夫一，故靜能為躁之主。", "relationSimp": "传", "textSimp": "陆希声谓天下之动贞夫一，故静能为躁之主。" }, { "noteId": "c032", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿謂躁常為靜之所役，則靜為躁之君。", "textTrad": "呂惠卿謂躁常為靜之所役，則靜為躁之君。", "relationSimp": "传", "textSimp": "吕惠卿谓躁常为静之所役，则静为躁之君。" }, { "noteId": "c033", "relation": "解", "relationTrad": "解", "text": "蘇轍謂躁以靜為君。", "textTrad": "蘇轍謂躁以靜為君。", "relationSimp": "解", "textSimp": "苏辙谓躁以静为君。" }, { "noteId": "c037", "relation": "注", "relationTrad": "注", "text": "吳澄謂動以靜為主。", "textTrad": "吳澄謂動以靜為主。", "relationSimp": "注", "textSimp": "吴澄谓动以静为主。" }, { "noteId": "c042", "relation": "解", "relationTrad": "解", "text": "憨山謂靜字指性命，躁字指嗜欲；性為形本故靜為躁之君。", "textTrad": "憨山謂靜字指性命，躁字指嗜欲；性為形本故靜為躁之君。", "relationSimp": "解", "textSimp": "憨山谓静字指性命，躁字指嗜欲；性为形本故静为躁之君。" }, { "noteId": "c043", "relation": "本義", "relationTrad": "本義", "text": "魏源謂君上必靜於臣下，引韓非「不離位曰靜」，靜則能制躁。", "textTrad": "魏源謂君上必靜於臣下，引韓非「不離位曰靜」，靜則能制躁。", "relationSimp": "本义", "textSimp": "魏源谓君上必静于臣下，引韩非「不离位曰静」，静则能制躁。" }, { "noteId": "c044", "relation": "衍", "relationTrad": "衍", "text": "王夫之謂有君則有臣，無寧守其本。", "textTrad": "王夫之謂有君則有臣，無寧守其本。", "relationSimp": "衍", "textSimp": "王夫之谓有君则有臣，无宁守其本。" } ], "nameSimp": "静为躁君", "questionSimp": "「静为躁君」是静能制动，还是无为能制有欲？「君」是主宰还是君位？", "introSimp": "河上公谓人君不静则失威、治身不静则身危，龙静故能变、虎躁故夭亏，故静为躁君。王弼谓不行者使行、不动者制动，是以静必为躁君。成玄英谓静则无为、躁则有欲，有欲生死、无为长存，静能制动故为君。唐玄宗御注谓静者持躁，故静为躁君；御疏谓重则静、轻则躁，既重为轻者根，则静为躁者君，重有制轻之功、静有持躁之力。李荣谓上下皆躁未可为君主，一躁一静，躁者以静为主，无为重静者君之德、有为轻躁者臣之事。陆希声谓天下之动贞夫一，故静能为躁之主。吕惠卿谓静者役物、躁者役于物，躁常为静之所役，则静为躁之君。苏辙谓躁以静为君。吴澄谓动以静为主。憨山谓静字指性命，躁字指嗜欲，性为形本故静为躁之君，君谓性也。魏源谓君上必静于臣下，末引韩非「不离位曰静」。王夫之谓有君则有臣。诸家皆以静能制动、静为躁主。" }, { "id": "sheng-ren-zhong-ri-xing-bu-li-zi-zhong", "name": "聖人終日行不離輜重", "nameTrad": "聖人終日行不離輜重", "question": "「輜重」是行者的衣食之資，還是重靜之喻？「終日行」為何不離？", "questionTrad": "「輜重」是行者的衣食之資，還是重靜之喻？「終日行」為何不離？", "intro": "河上公謂輜，靜也，聖人終日行道，不離於靜與重。王弼謂以重為本，故不離。成玄英謂「是以」仍前生後文，輜，靜也，君子達人終日行化、同塵處世而不離重靜，此即動而寂者。唐玄宗御注謂輜，車也，重者所載之物，輕躁者貴重靜，亦由行者之守輜重，失輜重則遭凍餒、好輕躁則生禍亂；御疏謂輜，屏車也，人君常守重靜猶如行者之不離輜重，行者失輜重則無所取給。李榮謂有道之主務於重靜，行必輜重、居必攝衛，不至危亡。陸希聲謂行邁之人終日靡靡然未嘗遠離輜車之重載，以衣食之資所在，苟遠而棄之則委困道路。呂惠卿謂君子終日之間其行可以約齎，然猶不離輜重，則輕之不可以無重。蘇轍謂行欲輕而不離輜重。吳澄謂君子吉行乘輕車而後有輜車載寢處服食之物，終日不與重車相離，此言輕之本乎重。憨山謂輜重乃兵車所載糧食，兵行而糧食在後，乃大軍之司命，聖人所保身心性命為重故不離。魏源謂車行日五十里、師行日三十里，輜重在後不敢遠離。王夫之謂一息之頃眾動相乘而不能不有所止。諸家皆以輜重喻重靜、喻本，不可須臾離。", "introTrad": "河上公謂輜，靜也，聖人終日行道，不離於靜與重。王弼謂以重為本，故不離。成玄英謂「是以」仍前生後文，輜，靜也，君子達人終日行化、同塵處世而不離重靜，此即動而寂者。唐玄宗御注謂輜，車也，重者所載之物，輕躁者貴重靜，亦由行者之守輜重，失輜重則遭凍餒、好輕躁則生禍亂；御疏謂輜，屏車也，人君常守重靜猶如行者之不離輜重，行者失輜重則無所取給。李榮謂有道之主務於重靜，行必輜重、居必攝衛，不至危亡。陸希聲謂行邁之人終日靡靡然未嘗遠離輜車之重載，以衣食之資所在，苟遠而棄之則委困道路。呂惠卿謂君子終日之間其行可以約齎，然猶不離輜重，則輕之不可以無重。蘇轍謂行欲輕而不離輜重。吳澄謂君子吉行乘輕車而後有輜車載寢處服食之物，終日不與重車相離，此言輕之本乎重。憨山謂輜重乃兵車所載糧食，兵行而糧食在後，乃大軍之司命，聖人所保身心性命為重故不離。魏源謂車行日五十里、師行日三十里，輜重在後不敢遠離。王夫之謂一息之頃眾動相乘而不能不有所止。諸家皆以輜重喻重靜、喻本，不可須臾離。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "輜，靜也；聖人終日行道，不離於靜與重。", "thesisTrad": "輜，靜也；聖人終日行道，不離於靜與重。", "noteIds": [ "c006" ], "workTypeSimp": "注", "thesisSimp": "辎，静也；圣人终日行道，不离于静与重。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "以重為本，故不離。", "thesisTrad": "以重為本，故不離。", "noteIds": [ "c002" ], "workTypeSimp": "注", "thesisSimp": "以重为本，故不离。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "輜，靜也；君子達人終日行化、同塵處世而不離重靜，即動而寂。", "thesisTrad": "輜，靜也；君子達人終日行化、同塵處世而不離重靜，即動而寂。", "noteIds": [ "c011" ], "workTypeSimp": "疏", "thesisSimp": "辎，静也；君子达人终日行化、同尘处世而不离重静，即动而寂。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "輜，車也，重者所載之物；失輜重則遭凍餒，好輕躁則生禍亂。", "thesisTrad": "輜，車也，重者所載之物；失輜重則遭凍餒，好輕躁則生禍亂。", "noteIds": [ "c016", "c021" ], "workTypeSimp": "御注", "thesisSimp": "辎，车也，重者所载之物；失辎重则遭冻馁，好轻躁则生祸乱。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "有道之主務於重靜，行必輜重、居必攝衛，不至危亡。", "thesisTrad": "有道之主務於重靜，行必輜重、居必攝衛，不至危亡。", "noteIds": [ "c027" ], "workTypeSimp": "注", "thesisSimp": "有道之主务于重静，行必辎重、居必摄卫，不至危亡。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "行邁之人不離輜車之重載，以衣食之資所在；棄之則委困道路。", "thesisTrad": "行邁之人不離輜車之重載，以衣食之資所在；棄之則委困道路。", "noteIds": [ "c031" ], "workTypeSimp": "传", "thesisSimp": "行迈之人不离辎车之重载，以衣食之资所在；弃之则委困道路。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "君子終日之行可以約齎，然猶不離輜重，則輕之不可以無重。", "thesisTrad": "君子終日之行可以約齎，然猶不離輜重，則輕之不可以無重。", "noteIds": [ "c032" ], "workTypeSimp": "传", "thesisSimp": "君子终日之行可以约赍，然犹不离辎重，则轻之不可以无重。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "行欲輕而不離輜重，重靜之不可失如此。", "thesisTrad": "行欲輕而不離輜重，重靜之不可失如此。", "noteIds": [ "c034" ], "workTypeSimp": "解", "thesisSimp": "行欲轻而不离辎重，重静之不可失如此。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "輕車後有輜車載寢處服食之物，終日不與重車相離，此言輕之本乎重。", "thesisTrad": "輕車後有輜車載寢處服食之物，終日不與重車相離，此言輕之本乎重。", "noteIds": [ "c038" ], "workTypeSimp": "注", "thesisSimp": "轻车后有辎车载寝处服食之物，终日不与重车相离，此言轻之本乎重。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "輜重乃兵車所載糧食，乃大軍之司命；聖人所保身心性命為重故不離。", "thesisTrad": "輜重乃兵車所載糧食，乃大軍之司命；聖人所保身心性命為重故不離。", "noteIds": [ "c042" ], "workTypeSimp": "解", "thesisSimp": "辎重乃兵车所载粮食，乃大军之司命；圣人所保身心性命为重故不离。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "車行日五十里、師行日三十里，輜重在後不敢遠離，是輕之本乎重。", "thesisTrad": "車行日五十里、師行日三十里，輜重在後不敢遠離，是輕之本乎重。", "noteIds": [ "c043" ], "workTypeSimp": "本义", "thesisSimp": "车行日五十里、师行日三十里，辎重在后不敢远离，是轻之本乎重。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "一息之頃眾動相乘而不能不有所止，道不滯於所止。", "thesisTrad": "一息之頃眾動相乘而不能不有所止，道不滯於所止。", "noteIds": [ "c044" ], "workTypeSimp": "衍", "thesisSimp": "一息之顷众动相乘而不能不有所止，道不滞于所止。" } }, "chain": [ { "noteId": "c006", "relation": "立論", "relationTrad": "立論", "text": "河上公謂輜，靜也；聖人終日行道，不離於靜與重。", "textTrad": "河上公謂輜，靜也；聖人終日行道，不離於靜與重。", "relationSimp": "立论", "textSimp": "河上公谓辎，静也；圣人终日行道，不离于静与重。" }, { "noteId": "c002", "relation": "注", "relationTrad": "注", "text": "王弼謂以重為本，故不離。", "textTrad": "王弼謂以重為本，故不離。", "relationSimp": "注", "textSimp": "王弼谓以重为本，故不离。" }, { "noteId": "c011", "relation": "疏", "relationTrad": "疏", "text": "成玄英謂輜，靜也；君子達人終日行化而不離重靜，即動而寂。", "textTrad": "成玄英謂輜，靜也；君子達人終日行化而不離重靜，即動而寂。", "relationSimp": "疏", "textSimp": "成玄英谓辎，静也；君子达人终日行化而不离重静，即动而寂。" }, { "noteId": "c016", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗謂輜，車也，重者所載之物；失輜重則遭凍餒，好輕躁則生禍亂。", "textTrad": "唐玄宗謂輜，車也，重者所載之物；失輜重則遭凍餒，好輕躁則生禍亂。", "relationSimp": "御注", "textSimp": "唐玄宗谓辎，车也，重者所载之物；失辎重则遭冻馁，好轻躁则生祸乱。" }, { "noteId": "c021", "relation": "御疏", "relationTrad": "御疏", "text": "御疏謂人君常守重靜，猶如行者之不離輜重。", "textTrad": "御疏謂人君常守重靜，猶如行者之不離輜重。", "relationSimp": "御疏", "textSimp": "御疏谓人君常守重静，犹如行者之不离辎重。" }, { "noteId": "c027", "relation": "注", "relationTrad": "注", "text": "李榮謂有道之主務於重靜，行必輜重、居必攝衛。", "textTrad": "李榮謂有道之主務於重靜，行必輜重、居必攝衛。", "relationSimp": "注", "textSimp": "李荣谓有道之主务于重静，行必辎重、居必摄卫。" }, { "noteId": "c031", "relation": "傳", "relationTrad": "傳", "text": "陸希聲謂行邁之人不離輜車之重載，以衣食之資所在。", "textTrad": "陸希聲謂行邁之人不離輜車之重載，以衣食之資所在。", "relationSimp": "传", "textSimp": "陆希声谓行迈之人不离辎车之重载，以衣食之资所在。" }, { "noteId": "c032", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿謂君子終日之行可以約齎，然猶不離輜重，則輕之不可以無重。", "textTrad": "呂惠卿謂君子終日之行可以約齎，然猶不離輜重，則輕之不可以無重。", "relationSimp": "传", "textSimp": "吕惠卿谓君子终日之行可以约赍，然犹不离辎重，则轻之不可以无重。" }, { "noteId": "c034", "relation": "解", "relationTrad": "解", "text": "蘇轍謂行欲輕而不離輜重，重靜之不可失如此。", "textTrad": "蘇轍謂行欲輕而不離輜重，重靜之不可失如此。", "relationSimp": "解", "textSimp": "苏辙谓行欲轻而不离辎重，重静之不可失如此。" }, { "noteId": "c038", "relation": "注", "relationTrad": "注", "text": "吳澄謂輕車後有輜車載寢處服食之物，終日不與重車相離。", "textTrad": "吳澄謂輕車後有輜車載寢處服食之物，終日不與重車相離。", "relationSimp": "注", "textSimp": "吴澄谓轻车后有辎车载寝处服食之物，终日不与重车相离。" }, { "noteId": "c042", "relation": "解", "relationTrad": "解", "text": "憨山謂輜重乃兵車所載糧食，乃大軍之司命；聖人所保身心性命為重故不離。", "textTrad": "憨山謂輜重乃兵車所載糧食，乃大軍之司命；聖人所保身心性命為重故不離。", "relationSimp": "解", "textSimp": "憨山谓辎重乃兵车所载粮食，乃大军之司命；圣人所保身心性命为重故不离。" }, { "noteId": "c043", "relation": "本義", "relationTrad": "本義", "text": "魏源謂車行日五十里、師行日三十里，輜重在後不敢遠離。", "textTrad": "魏源謂車行日五十里、師行日三十里，輜重在後不敢遠離。", "relationSimp": "本义", "textSimp": "魏源谓车行日五十里、师行日三十里，辎重在后不敢远离。" }, { "noteId": "c044", "relation": "衍", "relationTrad": "衍", "text": "王夫之謂一息之頃眾動相乘而不能不有所止，道不滯於所止。", "textTrad": "王夫之謂一息之頃眾動相乘而不能不有所止，道不滯於所止。", "relationSimp": "衍", "textSimp": "王夫之谓一息之顷众动相乘而不能不有所止，道不滞于所止。" } ], "nameSimp": "圣人终日行不离辎重", "questionSimp": "「辎重」是行者的衣食之资，还是重静之喻？「终日行」为何不离？", "introSimp": "河上公谓辎，静也，圣人终日行道，不离于静与重。王弼谓以重为本，故不离。成玄英谓「是以」仍前生后文，辎，静也，君子达人终日行化、同尘处世而不离重静，此即动而寂者。唐玄宗御注谓辎，车也，重者所载之物，轻躁者贵重静，亦由行者之守辎重，失辎重则遭冻馁、好轻躁则生祸乱；御疏谓辎，屏车也，人君常守重静犹如行者之不离辎重，行者失辎重则无所取给。李荣谓有道之主务于重静，行必辎重、居必摄卫，不至危亡。陆希声谓行迈之人终日靡靡然未尝远离辎车之重载，以衣食之资所在，苟远而弃之则委困道路。吕惠卿谓君子终日之间其行可以约赍，然犹不离辎重，则轻之不可以无重。苏辙谓行欲轻而不离辎重。吴澄谓君子吉行乘轻车而后有辎车载寝处服食之物，终日不与重车相离，此言轻之本乎重。憨山谓辎重乃兵车所载粮食，兵行而粮食在后，乃大军之司命，圣人所保身心性命为重故不离。魏源谓车行日五十里、师行日三十里，辎重在后不敢远离。王夫之谓一息之顷众动相乘而不能不有所止。诸家皆以辎重喻重静、喻本，不可须臾离。" }, { "id": "sui-you-rong-guan-yan-chu-chao-ran", "name": "雖有榮觀，燕處超然", "nameTrad": "雖有榮觀，燕處超然", "question": "「榮觀」是宮觀之樂，還是紛華之境？「燕處超然」是安處不顧，還是動中主靜？", "questionTrad": "「榮觀」是宮觀之樂，還是紛華之境？「燕處超然」是安處不顧，還是動中主靜？", "intro": "河上公謂榮觀為宮闕，燕舍為后妃所居，超然遠避而不處。王弼謂不以經心。成玄英謂雖有榮華之宮觀、燕寢之處所，以游心虛澹、超然物外，不以爲娛，處染不染。唐玄宗御注謂人君守重靜，故雖有榮觀，當須燕爾安處、超然不顧；御疏謂高臺深池、撞鐘舞女以為榮觀，則人力凋盡、亂亡斯作，故戒超然遠離。李榮謂雖有瑤臺瓊室之麗館、孋姬飛燕之美御，情欲不足以累身、華屋未能惑己，物無累者故曰超然。陸希聲謂君子之心常志於道，雖外有紛華盛麗榮觀之娛，而內常安處貞素、超然不滯。呂惠卿謂雖有榮觀為足以適，而必有超然之燕處，則躁之不可以無靜。蘇轍謂榮觀雖樂而必有燕處，重靜之不可失如此。吳澄謂雖有榮華之境可以遊觀，常在內閑居靜處，超然無一物累其心，此言動之主乎靜。憨山謂縱使貴為天子、富有四海之榮觀，但恬澹燕處、超然物欲之表。魏源謂雖有榮華遊觀之地而不及超然燕處，是動以靜為主。王夫之謂應在一而違在萬、恩在一隅而怨在三隅。諸家皆以榮觀為外物之樂，燕處超然為守靜不遷。", "introTrad": "河上公謂榮觀為宮闕，燕舍為后妃所居，超然遠避而不處。王弼謂不以經心。成玄英謂雖有榮華之宮觀、燕寢之處所，以游心虛澹、超然物外，不以爲娛，處染不染。唐玄宗御注謂人君守重靜，故雖有榮觀，當須燕爾安處、超然不顧；御疏謂高臺深池、撞鐘舞女以為榮觀，則人力凋盡、亂亡斯作，故戒超然遠離。李榮謂雖有瑤臺瓊室之麗館、孋姬飛燕之美御，情欲不足以累身、華屋未能惑己，物無累者故曰超然。陸希聲謂君子之心常志於道，雖外有紛華盛麗榮觀之娛，而內常安處貞素、超然不滯。呂惠卿謂雖有榮觀為足以適，而必有超然之燕處，則躁之不可以無靜。蘇轍謂榮觀雖樂而必有燕處，重靜之不可失如此。吳澄謂雖有榮華之境可以遊觀，常在內閑居靜處，超然無一物累其心，此言動之主乎靜。憨山謂縱使貴為天子、富有四海之榮觀，但恬澹燕處、超然物欲之表。魏源謂雖有榮華遊觀之地而不及超然燕處，是動以靜為主。王夫之謂應在一而違在萬、恩在一隅而怨在三隅。諸家皆以榮觀為外物之樂，燕處超然為守靜不遷。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "榮觀為宮闕，燕舍為后妃所居，超然遠避而不處。", "thesisTrad": "榮觀為宮闕，燕舍為后妃所居，超然遠避而不處。", "noteIds": [ "c007" ], "workTypeSimp": "注", "thesisSimp": "荣观为宫阙，燕舍为后妃所居，超然远避而不处。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "不以經心也。", "thesisTrad": "不以經心也。", "noteIds": [ "c003" ], "workTypeSimp": "注", "thesisSimp": "不以经心也。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "雖有榮華宮觀、燕寢之處，游心虛澹、超然物外，處染不染。", "thesisTrad": "雖有榮華宮觀、燕寢之處，游心虛澹、超然物外，處染不染。", "noteIds": [ "c012" ], "workTypeSimp": "疏", "thesisSimp": "虽有荣华宫观、燕寝之处，游心虚澹、超然物外，处染不染。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "人君守重靜，雖有榮觀，當須燕爾安處、超然不顧；高臺深池、撞鐘舞女則亂亡斯作。", "thesisTrad": "人君守重靜，雖有榮觀，當須燕爾安處、超然不顧；高臺深池、撞鐘舞女則亂亡斯作。", "noteIds": [ "c017", "c022" ], "workTypeSimp": "御注", "thesisSimp": "人君守重静，虽有荣观，当须燕尔安处、超然不顾；高台深池、撞钟舞女则乱亡斯作。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "雖有瑤臺瓊室、孋姬飛燕，情欲不足以累身，物無累者故曰超然。", "thesisTrad": "雖有瑤臺瓊室、孋姬飛燕，情欲不足以累身，物無累者故曰超然。", "noteIds": [ "c028" ], "workTypeSimp": "注", "thesisSimp": "虽有瑶台琼室、㛤姬飞燕，情欲不足以累身，物无累者故曰超然。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "雖外有紛華盛麗榮觀之娛，而內常安處貞素、超然不滯。", "thesisTrad": "雖外有紛華盛麗榮觀之娛，而內常安處貞素、超然不滯。", "noteIds": [ "c031" ], "workTypeSimp": "传", "thesisSimp": "虽外有纷华盛丽荣观之娱，而内常安处贞素、超然不滞。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "雖有榮觀為足以適，而必有超然之燕處，則躁之不可以無靜。", "thesisTrad": "雖有榮觀為足以適，而必有超然之燕處，則躁之不可以無靜。", "noteIds": [ "c032" ], "workTypeSimp": "传", "thesisSimp": "虽有荣观为足以适，而必有超然之燕处，则躁之不可以无静。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "榮觀雖樂而必有燕處，重靜之不可失如此。", "thesisTrad": "榮觀雖樂而必有燕處，重靜之不可失如此。", "noteIds": [ "c034" ], "workTypeSimp": "解", "thesisSimp": "荣观虽乐而必有燕处，重静之不可失如此。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "雖有榮華之境可以遊觀，常在內閑居靜處，超然無一物累其心，此言動之主乎靜。", "thesisTrad": "雖有榮華之境可以遊觀，常在內閑居靜處，超然無一物累其心，此言動之主乎靜。", "noteIds": [ "c039" ], "workTypeSimp": "注", "thesisSimp": "虽有荣华之境可以游观，常在内闲居静处，超然无一物累其心，此言动之主乎静。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "縱使貴為天子、富有四海之榮觀，但恬澹燕處、超然物欲之表。", "thesisTrad": "縱使貴為天子、富有四海之榮觀，但恬澹燕處、超然物欲之表。", "noteIds": [ "c042" ], "workTypeSimp": "解", "thesisSimp": "纵使贵为天子、富有四海之荣观，但恬澹燕处、超然物欲之表。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "雖有榮華遊觀之地而不及超然燕處，是動以靜為主。", "thesisTrad": "雖有榮華遊觀之地而不及超然燕處，是動以靜為主。", "noteIds": [ "c043" ], "workTypeSimp": "本义", "thesisSimp": "虽有荣华游观之地而不及超然燕处，是动以静为主。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "應在一而違在萬、恩在一隅而怨在三隅，倒授天下以柄而反制其身。", "thesisTrad": "應在一而違在萬、恩在一隅而怨在三隅，倒授天下以柄而反制其身。", "noteIds": [ "c044" ], "workTypeSimp": "衍", "thesisSimp": "应在一而违在万、恩在一隅而怨在三隅，倒授天下以柄而反制其身。" } }, "chain": [ { "noteId": "c007", "relation": "立論", "relationTrad": "立論", "text": "河上公謂榮觀為宮闕，燕舍為后妃所居，超然遠避而不處。", "textTrad": "河上公謂榮觀為宮闕，燕舍為后妃所居，超然遠避而不處。", "relationSimp": "立论", "textSimp": "河上公谓荣观为宫阙，燕舍为后妃所居，超然远避而不处。" }, { "noteId": "c003", "relation": "注", "relationTrad": "注", "text": "王弼謂不以經心也。", "textTrad": "王弼謂不以經心也。", "relationSimp": "注", "textSimp": "王弼谓不以经心也。" }, { "noteId": "c012", "relation": "疏", "relationTrad": "疏", "text": "成玄英謂雖有榮華宮觀、燕寢之處，游心虛澹、超然物外，處染不染。", "textTrad": "成玄英謂雖有榮華宮觀、燕寢之處，游心虛澹、超然物外，處染不染。", "relationSimp": "疏", "textSimp": "成玄英谓虽有荣华宫观、燕寝之处，游心虚澹、超然物外，处染不染。" }, { "noteId": "c017", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗謂人君守重靜，雖有榮觀，當須燕爾安處、超然不顧。", "textTrad": "唐玄宗謂人君守重靜，雖有榮觀，當須燕爾安處、超然不顧。", "relationSimp": "御注", "textSimp": "唐玄宗谓人君守重静，虽有荣观，当须燕尔安处、超然不顾。" }, { "noteId": "c022", "relation": "御疏", "relationTrad": "御疏", "text": "御疏謂高臺深池、撞鐘舞女以為榮觀，則人力凋盡、亂亡斯作，故戒超然遠離。", "textTrad": "御疏謂高臺深池、撞鐘舞女以為榮觀，則人力凋盡、亂亡斯作，故戒超然遠離。", "relationSimp": "御疏", "textSimp": "御疏谓高台深池、撞钟舞女以为荣观，则人力凋尽、乱亡斯作，故戒超然远离。" }, { "noteId": "c028", "relation": "注", "relationTrad": "注", "text": "李榮謂雖有瑤臺瓊室、孋姬飛燕，情欲不足以累身，物無累者故曰超然。", "textTrad": "李榮謂雖有瑤臺瓊室、孋姬飛燕，情欲不足以累身，物無累者故曰超然。", "relationSimp": "注", "textSimp": "李荣谓虽有瑶台琼室、㛤姬飞燕，情欲不足以累身，物无累者故曰超然。" }, { "noteId": "c031", "relation": "傳", "relationTrad": "傳", "text": "陸希聲謂雖外有紛華盛麗榮觀之娛，而內常安處貞素、超然不滯。", "textTrad": "陸希聲謂雖外有紛華盛麗榮觀之娛，而內常安處貞素、超然不滯。", "relationSimp": "传", "textSimp": "陆希声谓虽外有纷华盛丽荣观之娱，而内常安处贞素、超然不滞。" }, { "noteId": "c032", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿謂雖有榮觀為足以適，而必有超然之燕處，則躁之不可以無靜。", "textTrad": "呂惠卿謂雖有榮觀為足以適，而必有超然之燕處，則躁之不可以無靜。", "relationSimp": "传", "textSimp": "吕惠卿谓虽有荣观为足以适，而必有超然之燕处，则躁之不可以无静。" }, { "noteId": "c034", "relation": "解", "relationTrad": "解", "text": "蘇轍謂榮觀雖樂而必有燕處，重靜之不可失如此。", "textTrad": "蘇轍謂榮觀雖樂而必有燕處，重靜之不可失如此。", "relationSimp": "解", "textSimp": "苏辙谓荣观虽乐而必有燕处，重静之不可失如此。" }, { "noteId": "c039", "relation": "注", "relationTrad": "注", "text": "吳澄謂雖有榮華之境可以遊觀，常在內閑居靜處，超然無一物累其心。", "textTrad": "吳澄謂雖有榮華之境可以遊觀，常在內閑居靜處，超然無一物累其心。", "relationSimp": "注", "textSimp": "吴澄谓虽有荣华之境可以游观，常在内闲居静处，超然无一物累其心。" }, { "noteId": "c042", "relation": "解", "relationTrad": "解", "text": "憨山謂縱使貴為天子、富有四海之榮觀，但恬澹燕處、超然物欲之表。", "textTrad": "憨山謂縱使貴為天子、富有四海之榮觀，但恬澹燕處、超然物欲之表。", "relationSimp": "解", "textSimp": "憨山谓纵使贵为天子、富有四海之荣观，但恬澹燕处、超然物欲之表。" }, { "noteId": "c043", "relation": "本義", "relationTrad": "本義", "text": "魏源謂雖有榮華遊觀之地而不及超然燕處，是動以靜為主。", "textTrad": "魏源謂雖有榮華遊觀之地而不及超然燕處，是動以靜為主。", "relationSimp": "本义", "textSimp": "魏源谓虽有荣华游观之地而不及超然燕处，是动以静为主。" }, { "noteId": "c044", "relation": "衍", "relationTrad": "衍", "text": "王夫之謂應在一而違在萬、恩在一隅而怨在三隅，倒授天下以柄而反制其身。", "textTrad": "王夫之謂應在一而違在萬、恩在一隅而怨在三隅，倒授天下以柄而反制其身。", "relationSimp": "衍", "textSimp": "王夫之谓应在一而违在万、恩在一隅而怨在三隅，倒授天下以柄而反制其身。" } ], "nameSimp": "虽有荣观，燕处超然", "questionSimp": "「荣观」是宫观之乐，还是纷华之境？「燕处超然」是安处不顾，还是动中主静？", "introSimp": "河上公谓荣观为宫阙，燕舍为后妃所居，超然远避而不处。王弼谓不以经心。成玄英谓虽有荣华之宫观、燕寝之处所，以游心虚澹、超然物外，不以为娱，处染不染。唐玄宗御注谓人君守重静，故虽有荣观，当须燕尔安处、超然不顾；御疏谓高台深池、撞钟舞女以为荣观，则人力凋尽、乱亡斯作，故戒超然远离。李荣谓虽有瑶台琼室之丽馆、㛤姬飞燕之美御，情欲不足以累身、华屋未能惑己，物无累者故曰超然。陆希声谓君子之心常志于道，虽外有纷华盛丽荣观之娱，而内常安处贞素、超然不滞。吕惠卿谓虽有荣观为足以适，而必有超然之燕处，则躁之不可以无静。苏辙谓荣观虽乐而必有燕处，重静之不可失如此。吴澄谓虽有荣华之境可以游观，常在内闲居静处，超然无一物累其心，此言动之主乎静。憨山谓纵使贵为天子、富有四海之荣观，但恬澹燕处、超然物欲之表。魏源谓虽有荣华游观之地而不及超然燕处，是动以静为主。王夫之谓应在一而违在万、恩在一隅而怨在三隅。诸家皆以荣观为外物之乐，燕处超然为守静不迁。" }, { "id": "nai-he-wan-sheng-zhi-zhu-yi-shen-qing-tian-xia", "name": "奈何萬乘之主，而以身輕天下", "nameTrad": "奈何萬乘之主，而以身輕天下", "question": "「以身輕天下」是輕用其身，還是以身輕動於天下？「天下」是寶位還是百姓？", "questionTrad": "「以身輕天下」是輕用其身，還是以身輕動於天下？「天下」是寶位還是百姓？", "intro": "河上公謂奈何者疾時王傷痛之詞，萬乘之主謂王者，王者至尊而以其身行輕躁乎，疾時奢恣輕淫。成玄英謂如何即奈何，王畿千里、戎車萬乘之君應須重靜，乃恣情淫勃、厚賦繁徭、禽荒色荒，輕忽宇內，故歎奈何。唐玄宗御注謂奈何者傷嘆之詞，天下者大寶之位，人君奈何以身從欲、輕用其身令亡其位；御疏謂天子提封百萬井、兵車萬乘，奈何承此重器、耽樂是從、以身充欲，以一身之欲輕大寶之位，甚可傷嘆。李榮謂千金之子坐不垂堂，萬乘之君豈宜妄動。陸希聲謂萬乘之君以天下為重，如之何輕用其身不顧天下，是猶遠行之人棄其輜重。呂惠卿謂萬乘之主任重道遠以觀天下，其可不靜且重，苟動常在得已之際而不能無為，則以身輕天下而不重。蘇轍謂人主以身任天下，輕其身則不足以任天下。吳澄謂以身輕天下即以其身輕動於天下之上，周王乘八駿、漢帝為微行是也。憨山謂奈何者怪嘆之詞，後之人主沉暝荒淫於聲色貨利，戕生傷性而不悟，是以物為重而身為輕。魏源謂君子於天下事必持重而主靜。王夫之謂輕以往則倒授天下以柄而反制其身。諸家皆以輕用其身、輕動天下為戒。", "introTrad": "河上公謂奈何者疾時王傷痛之詞，萬乘之主謂王者，王者至尊而以其身行輕躁乎，疾時奢恣輕淫。成玄英謂如何即奈何，王畿千里、戎車萬乘之君應須重靜，乃恣情淫勃、厚賦繁徭、禽荒色荒，輕忽宇內，故歎奈何。唐玄宗御注謂奈何者傷嘆之詞，天下者大寶之位，人君奈何以身從欲、輕用其身令亡其位；御疏謂天子提封百萬井、兵車萬乘，奈何承此重器、耽樂是從、以身充欲，以一身之欲輕大寶之位，甚可傷嘆。李榮謂千金之子坐不垂堂，萬乘之君豈宜妄動。陸希聲謂萬乘之君以天下為重，如之何輕用其身不顧天下，是猶遠行之人棄其輜重。呂惠卿謂萬乘之主任重道遠以觀天下，其可不靜且重，苟動常在得已之際而不能無為，則以身輕天下而不重。蘇轍謂人主以身任天下，輕其身則不足以任天下。吳澄謂以身輕天下即以其身輕動於天下之上，周王乘八駿、漢帝為微行是也。憨山謂奈何者怪嘆之詞，後之人主沉暝荒淫於聲色貨利，戕生傷性而不悟，是以物為重而身為輕。魏源謂君子於天下事必持重而主靜。王夫之謂輕以往則倒授天下以柄而反制其身。諸家皆以輕用其身、輕動天下為戒。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "奈何者疾時王傷痛之詞；王者至尊，而以其身行輕躁乎，疾時奢恣輕淫。", "thesisTrad": "奈何者疾時王傷痛之詞；王者至尊，而以其身行輕躁乎，疾時奢恣輕淫。", "noteIds": [ "c008" ], "workTypeSimp": "注", "thesisSimp": "奈何者疾时王伤痛之词；王者至尊，而以其身行轻躁乎，疾时奢恣轻淫。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "王畿千里、戎車萬乘之君應須重靜，乃恣情淫勃、厚賦繁徭，輕忽宇內，故歎奈何。", "thesisTrad": "王畿千里、戎車萬乘之君應須重靜，乃恣情淫勃、厚賦繁徭，輕忽宇內，故歎奈何。", "noteIds": [ "c013" ], "workTypeSimp": "疏", "thesisSimp": "王畿千里、戎车万乘之君应须重静，乃恣情淫勃、厚赋繁徭，轻忽宇内，故叹奈何。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "奈何者傷嘆之詞，天下者大寶之位；人君奈何以身從欲、輕用其身令亡其位。", "thesisTrad": "奈何者傷嘆之詞，天下者大寶之位；人君奈何以身從欲、輕用其身令亡其位。", "noteIds": [ "c018", "c023" ], "workTypeSimp": "御注", "thesisSimp": "奈何者伤叹之词，天下者大宝之位；人君奈何以身从欲、轻用其身令亡其位。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "千金之子坐不垂堂，萬乘之君豈宜妄動。", "thesisTrad": "千金之子坐不垂堂，萬乘之君豈宜妄動。", "noteIds": [ "c029" ], "workTypeSimp": "注", "thesisSimp": "千金之子坐不垂堂，万乘之君岂宜妄动。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "萬乘之君以天下為重，如之何輕用其身不顧天下，是猶遠行之人棄其輜重。", "thesisTrad": "萬乘之君以天下為重，如之何輕用其身不顧天下，是猶遠行之人棄其輜重。", "noteIds": [ "c031" ], "workTypeSimp": "传", "thesisSimp": "万乘之君以天下为重，如之何轻用其身不顾天下，是犹远行之人弃其辎重。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "萬乘之主任重道遠以觀天下，苟動常在得已之際而不能無為，則以身輕天下而不重。", "thesisTrad": "萬乘之主任重道遠以觀天下，苟動常在得已之際而不能無為，則以身輕天下而不重。", "noteIds": [ "c032" ], "workTypeSimp": "传", "thesisSimp": "万乘之主任重道远以观天下，苟动常在得已之际而不能无为，则以身轻天下而不重。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "人主以身任天下，輕其身則不足以任天下。", "thesisTrad": "人主以身任天下，輕其身則不足以任天下。", "noteIds": [ "c035" ], "workTypeSimp": "解", "thesisSimp": "人主以身任天下，轻其身则不足以任天下。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "以身輕天下即以其身輕動於天下之上，周王乘八駿、漢帝為微行是也。", "thesisTrad": "以身輕天下即以其身輕動於天下之上，周王乘八駿、漢帝為微行是也。", "noteIds": [ "c040" ], "workTypeSimp": "注", "thesisSimp": "以身轻天下即以其身轻动于天下之上，周王乘八骏、汉帝为微行是也。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "後之人主沉暝荒淫於聲色貨利，戕生傷性而不悟，是以物為重而身為輕。", "thesisTrad": "後之人主沉暝荒淫於聲色貨利，戕生傷性而不悟，是以物為重而身為輕。", "noteIds": [ "c042" ], "workTypeSimp": "解", "thesisSimp": "后之人主沉暝荒淫于声色货利，戕生伤性而不悟，是以物为重而身为轻。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "君子於天下事必持重而主靜。", "thesisTrad": "君子於天下事必持重而主靜。", "noteIds": [ "c043" ], "workTypeSimp": "本义", "thesisSimp": "君子于天下事必持重而主静。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "輕以往則倒授天下以柄而反制其身。", "thesisTrad": "輕以往則倒授天下以柄而反制其身。", "noteIds": [ "c044" ], "workTypeSimp": "衍", "thesisSimp": "轻以往则倒授天下以柄而反制其身。" } }, "chain": [ { "noteId": "c008", "relation": "立論", "relationTrad": "立論", "text": "河上公謂奈何者疾時王傷痛之詞；王者至尊，而以其身行輕躁乎。", "textTrad": "河上公謂奈何者疾時王傷痛之詞；王者至尊，而以其身行輕躁乎。", "relationSimp": "立论", "textSimp": "河上公谓奈何者疾时王伤痛之词；王者至尊，而以其身行轻躁乎。" }, { "noteId": "c013", "relation": "疏", "relationTrad": "疏", "text": "成玄英謂王畿千里、戎車萬乘之君應須重靜，乃恣情淫勃、厚賦繁徭，輕忽宇內，故歎奈何。", "textTrad": "成玄英謂王畿千里、戎車萬乘之君應須重靜，乃恣情淫勃、厚賦繁徭，輕忽宇內，故歎奈何。", "relationSimp": "疏", "textSimp": "成玄英谓王畿千里、戎车万乘之君应须重静，乃恣情淫勃、厚赋繁徭，轻忽宇内，故叹奈何。" }, { "noteId": "c018", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗謂奈何者傷嘆之詞，天下者大寶之位；人君奈何以身從欲、輕用其身令亡其位。", "textTrad": "唐玄宗謂奈何者傷嘆之詞，天下者大寶之位；人君奈何以身從欲、輕用其身令亡其位。", "relationSimp": "御注", "textSimp": "唐玄宗谓奈何者伤叹之词，天下者大宝之位；人君奈何以身从欲、轻用其身令亡其位。" }, { "noteId": "c023", "relation": "御疏", "relationTrad": "御疏", "text": "御疏謂天子提封百萬井、兵車萬乘，奈何承此重器、耽樂是從、以身充欲，以一身之欲輕大寶之位。", "textTrad": "御疏謂天子提封百萬井、兵車萬乘，奈何承此重器、耽樂是從、以身充欲，以一身之欲輕大寶之位。", "relationSimp": "御疏", "textSimp": "御疏谓天子提封百万井、兵车万乘，奈何承此重器、耽乐是从、以身充欲，以一身之欲轻大宝之位。" }, { "noteId": "c029", "relation": "注", "relationTrad": "注", "text": "李榮謂千金之子坐不垂堂，萬乘之君豈宜妄動。", "textTrad": "李榮謂千金之子坐不垂堂，萬乘之君豈宜妄動。", "relationSimp": "注", "textSimp": "李荣谓千金之子坐不垂堂，万乘之君岂宜妄动。" }, { "noteId": "c031", "relation": "傳", "relationTrad": "傳", "text": "陸希聲謂萬乘之君以天下為重，如之何輕用其身不顧天下，是猶遠行之人棄其輜重。", "textTrad": "陸希聲謂萬乘之君以天下為重，如之何輕用其身不顧天下，是猶遠行之人棄其輜重。", "relationSimp": "传", "textSimp": "陆希声谓万乘之君以天下为重，如之何轻用其身不顾天下，是犹远行之人弃其辎重。" }, { "noteId": "c032", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿謂萬乘之主任重道遠以觀天下，苟動常在得已之際而不能無為，則以身輕天下而不重。", "textTrad": "呂惠卿謂萬乘之主任重道遠以觀天下，苟動常在得已之際而不能無為，則以身輕天下而不重。", "relationSimp": "传", "textSimp": "吕惠卿谓万乘之主任重道远以观天下，苟动常在得已之际而不能无为，则以身轻天下而不重。" }, { "noteId": "c035", "relation": "解", "relationTrad": "解", "text": "蘇轍謂人主以身任天下，輕其身則不足以任天下。", "textTrad": "蘇轍謂人主以身任天下，輕其身則不足以任天下。", "relationSimp": "解", "textSimp": "苏辙谓人主以身任天下，轻其身则不足以任天下。" }, { "noteId": "c040", "relation": "注", "relationTrad": "注", "text": "吳澄謂以身輕天下即以其身輕動於天下之上，周王乘八駿、漢帝為微行是也。", "textTrad": "吳澄謂以身輕天下即以其身輕動於天下之上，周王乘八駿、漢帝為微行是也。", "relationSimp": "注", "textSimp": "吴澄谓以身轻天下即以其身轻动于天下之上，周王乘八骏、汉帝为微行是也。" }, { "noteId": "c042", "relation": "解", "relationTrad": "解", "text": "憨山謂後之人主沉暝荒淫於聲色貨利，戕生傷性而不悟，是以物為重而身為輕。", "textTrad": "憨山謂後之人主沉暝荒淫於聲色貨利，戕生傷性而不悟，是以物為重而身為輕。", "relationSimp": "解", "textSimp": "憨山谓后之人主沉暝荒淫于声色货利，戕生伤性而不悟，是以物为重而身为轻。" }, { "noteId": "c043", "relation": "本義", "relationTrad": "本義", "text": "魏源謂君子於天下事必持重而主靜。", "textTrad": "魏源謂君子於天下事必持重而主靜。", "relationSimp": "本义", "textSimp": "魏源谓君子于天下事必持重而主静。" }, { "noteId": "c044", "relation": "衍", "relationTrad": "衍", "text": "王夫之謂輕以往則倒授天下以柄而反制其身。", "textTrad": "王夫之謂輕以往則倒授天下以柄而反制其身。", "relationSimp": "衍", "textSimp": "王夫之谓轻以往则倒授天下以柄而反制其身。" } ], "nameSimp": "奈何万乘之主，而以身轻天下", "questionSimp": "「以身轻天下」是轻用其身，还是以身轻动于天下？「天下」是宝位还是百姓？", "introSimp": "河上公谓奈何者疾时王伤痛之词，万乘之主谓王者，王者至尊而以其身行轻躁乎，疾时奢恣轻淫。成玄英谓如何即奈何，王畿千里、戎车万乘之君应须重静，乃恣情淫勃、厚赋繁徭、禽荒色荒，轻忽宇内，故叹奈何。唐玄宗御注谓奈何者伤叹之词，天下者大宝之位，人君奈何以身从欲、轻用其身令亡其位；御疏谓天子提封百万井、兵车万乘，奈何承此重器、耽乐是从、以身充欲，以一身之欲轻大宝之位，甚可伤叹。李荣谓千金之子坐不垂堂，万乘之君岂宜妄动。陆希声谓万乘之君以天下为重，如之何轻用其身不顾天下，是犹远行之人弃其辎重。吕惠卿谓万乘之主任重道远以观天下，其可不静且重，苟动常在得已之际而不能无为，则以身轻天下而不重。苏辙谓人主以身任天下，轻其身则不足以任天下。吴澄谓以身轻天下即以其身轻动于天下之上，周王乘八骏、汉帝为微行是也。憨山谓奈何者怪叹之词，后之人主沉暝荒淫于声色货利，戕生伤性而不悟，是以物为重而身为轻。魏源谓君子于天下事必持重而主静。王夫之谓轻以往则倒授天下以柄而反制其身。诸家皆以轻用其身、轻动天下为戒。" }, { "id": "qing-ze-shi-ben-zao-ze-shi-jun", "name": "輕則失本，躁則失君", "nameTrad": "輕則失本，躁則失君", "question": "「失本」是失身、失根，還是失臣？「失君」是失君位，還是失其本性之君？", "questionTrad": "「失本」是失身、失根，還是失臣？「失君」是失君位，還是失其本性之君？", "intro": "王弼謂輕不鎮重，失本為喪身、失君為失君位。河上公謂王者輕淫則失臣、治身輕淫則失其精，王者行躁疾則失其君位、治身躁疾則失其精神。成玄英謂恣情放欲、輕躁日甚，外則亡國、內則危身，忠良竄匿則失臣，宗廟傾覆則失君。唐玄宗御注謂君輕易則人離散故失臣，臣躁求則主不齒故失君；御疏謂君多輕易則人散，臣躁求則禍敗尋至、坐招竄殛。嚴遵輯文謂失臣作失本，君好輕躁如樹根搖動，根動則枝枯，人主不靜則百姓搖蕩、宗廟傾危而失君位。李榮謂前明重靜則超然無累，今明輕躁則必致有損，無累則上下俱安、有損則君臣皆失。陸希聲謂治身心者輕則失於歸根、躁則失於貞一，治天下者輕則失其寧邦之本、躁則失其法地之君。呂惠卿謂君輕則任臣之勞而代之，臣無為而與上同道則不臣，是失臣；躁則忘君之逸而為天下用，君有為而與下同道則不主，是失君。蘇轍謂君輕則臣知其不足賴，臣躁則君知其志於利，故失臣失君。吳澄謂有輕而無重則失其輕之根，有動而無靜則失其躁之君。憨山謂物重則損生故輕則失根，欲極則傷性故躁則失君，君謂性也。魏源謂失根、失君。王夫之謂輕則應在一而違在萬。諸家異文有「失本」「失臣」「失根」之別，大旨歸於輕躁則失其本、失其主。", "introTrad": "王弼謂輕不鎮重，失本為喪身、失君為失君位。河上公謂王者輕淫則失臣、治身輕淫則失其精，王者行躁疾則失其君位、治身躁疾則失其精神。成玄英謂恣情放欲、輕躁日甚，外則亡國、內則危身，忠良竄匿則失臣，宗廟傾覆則失君。唐玄宗御注謂君輕易則人離散故失臣，臣躁求則主不齒故失君；御疏謂君多輕易則人散，臣躁求則禍敗尋至、坐招竄殛。嚴遵輯文謂失臣作失本，君好輕躁如樹根搖動，根動則枝枯，人主不靜則百姓搖蕩、宗廟傾危而失君位。李榮謂前明重靜則超然無累，今明輕躁則必致有損，無累則上下俱安、有損則君臣皆失。陸希聲謂治身心者輕則失於歸根、躁則失於貞一，治天下者輕則失其寧邦之本、躁則失其法地之君。呂惠卿謂君輕則任臣之勞而代之，臣無為而與上同道則不臣，是失臣；躁則忘君之逸而為天下用，君有為而與下同道則不主，是失君。蘇轍謂君輕則臣知其不足賴，臣躁則君知其志於利，故失臣失君。吳澄謂有輕而無重則失其輕之根，有動而無靜則失其躁之君。憨山謂物重則損生故輕則失根，欲極則傷性故躁則失君，君謂性也。魏源謂失根、失君。王夫之謂輕則應在一而違在萬。諸家異文有「失本」「失臣」「失根」之別，大旨歸於輕躁則失其本、失其主。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "王者輕淫則失臣，治身輕淫則失其精；王者行躁疾則失其君位，治身躁疾則失其精神。", "thesisTrad": "王者輕淫則失臣，治身輕淫則失其精；王者行躁疾則失其君位，治身躁疾則失其精神。", "noteIds": [ "c009" ], "workTypeSimp": "注", "thesisSimp": "王者轻淫则失臣，治身轻淫则失其精；王者行躁疾则失其君位，治身躁疾则失其精神。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "輕不鎮重；失本為喪身，失君為失君位。", "thesisTrad": "輕不鎮重；失本為喪身，失君為失君位。", "noteIds": [ "c004" ], "workTypeSimp": "注", "thesisSimp": "轻不镇重；失本为丧身，失君为失君位。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "恣情放欲、輕躁日甚，外則亡國、內則危身；忠良竄匿則失臣，宗廟傾覆則失君。", "thesisTrad": "恣情放欲、輕躁日甚，外則亡國、內則危身；忠良竄匿則失臣，宗廟傾覆則失君。", "noteIds": [ "c014" ], "workTypeSimp": "疏", "thesisSimp": "恣情放欲、轻躁日甚，外则亡国、内则危身；忠良窜匿则失臣，宗庙倾覆则失君。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "君輕易則人離散故失臣，臣躁求則主不齒故失君；御疏以輕失臣戒君、躁失君戒人臣。", "thesisTrad": "君輕易則人離散故失臣，臣躁求則主不齒故失君；御疏以輕失臣戒君、躁失君戒人臣。", "noteIds": [ "c019", "c024" ], "workTypeSimp": "御注", "thesisSimp": "君轻易则人离散故失臣，臣躁求则主不齿故失君；御疏以轻失臣戒君、躁失君戒人臣。" }, "yanzun": { "workType": "輯文", "workTypeTrad": "輯文", "thesis": "失臣作失本；君好輕躁如樹根搖動，根動則枝枯，人主不靜則百姓搖蕩、宗廟傾危而失君位。", "thesisTrad": "失臣作失本；君好輕躁如樹根搖動，根動則枝枯，人主不靜則百姓搖蕩、宗廟傾危而失君位。", "noteIds": [ "c025" ], "workTypeSimp": "辑文", "thesisSimp": "失臣作失本；君好轻躁如树根摇动，根动则枝枯，人主不静则百姓摇荡、宗庙倾危而失君位。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "重靜則超然無累，輕躁則必致有損；無累則上下俱安，有損則君臣皆失。", "thesisTrad": "重靜則超然無累，輕躁則必致有損；無累則上下俱安，有損則君臣皆失。", "noteIds": [ "c030" ], "workTypeSimp": "注", "thesisSimp": "重静则超然无累，轻躁则必致有损；无累则上下俱安，有损则君臣皆失。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "治身心者輕則失於歸根、躁則失於貞一；治天下者輕則失其寧邦之本、躁則失其法地之君。", "thesisTrad": "治身心者輕則失於歸根、躁則失於貞一；治天下者輕則失其寧邦之本、躁則失其法地之君。", "noteIds": [ "c031" ], "workTypeSimp": "传", "thesisSimp": "治身心者轻则失于归根、躁则失于贞一；治天下者轻则失其宁邦之本、躁则失其法地之君。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "君輕則任臣之勞而代之，臣無為而與上同道則失臣；君躁而有為與下同道則失君。", "thesisTrad": "君輕則任臣之勞而代之，臣無為而與上同道則失臣；君躁而有為與下同道則失君。", "noteIds": [ "c032" ], "workTypeSimp": "传", "thesisSimp": "君轻则任臣之劳而代之，臣无为而与上同道则失臣；君躁而有为与下同道则失君。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "君輕則臣知其不足賴，臣躁則君知其志於利，故失臣失君。", "thesisTrad": "君輕則臣知其不足賴，臣躁則君知其志於利，故失臣失君。", "noteIds": [ "c036" ], "workTypeSimp": "解", "thesisSimp": "君轻则臣知其不足赖，臣躁则君知其志于利，故失臣失君。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "有輕而無重則失其輕之根，有動而無靜則失其躁之君。", "thesisTrad": "有輕而無重則失其輕之根，有動而無靜則失其躁之君。", "noteIds": [ "c041" ], "workTypeSimp": "注", "thesisSimp": "有轻而无重则失其轻之根，有动而无静则失其躁之君。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "物重則損生故輕則失根，欲極則傷性故躁則失君，君謂性也。", "thesisTrad": "物重則損生故輕則失根，欲極則傷性故躁則失君，君謂性也。", "noteIds": [ "c042" ], "workTypeSimp": "解", "thesisSimp": "物重则损生故轻则失根，欲极则伤性故躁则失君，君谓性也。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "持重主靜則能制輕制躁；失根、失君。", "thesisTrad": "持重主靜則能制輕制躁；失根、失君。", "noteIds": [ "c043" ], "workTypeSimp": "本义", "thesisSimp": "持重主静则能制轻制躁；失根、失君。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "輕以往則應在一而違在萬，倒授天下以柄而反制其身。", "thesisTrad": "輕以往則應在一而違在萬，倒授天下以柄而反制其身。", "noteIds": [ "c044" ], "workTypeSimp": "衍", "thesisSimp": "轻以往则应在一而违在万，倒授天下以柄而反制其身。" } }, "chain": [ { "noteId": "c009", "relation": "立論", "relationTrad": "立論", "text": "河上公謂王者輕淫則失臣，治身輕淫則失其精；行躁疾則失其君位與精神。", "textTrad": "河上公謂王者輕淫則失臣，治身輕淫則失其精；行躁疾則失其君位與精神。", "relationSimp": "立论", "textSimp": "河上公谓王者轻淫则失臣，治身轻淫则失其精；行躁疾则失其君位与精神。" }, { "noteId": "c004", "relation": "注", "relationTrad": "注", "text": "王弼謂輕不鎮重，失本為喪身，失君為失君位。", "textTrad": "王弼謂輕不鎮重，失本為喪身，失君為失君位。", "relationSimp": "注", "textSimp": "王弼谓轻不镇重，失本为丧身，失君为失君位。" }, { "noteId": "c014", "relation": "疏", "relationTrad": "疏", "text": "成玄英謂恣情放欲、輕躁日甚，外則亡國、內則危身；忠良竄匿則失臣，宗廟傾覆則失君。", "textTrad": "成玄英謂恣情放欲、輕躁日甚，外則亡國、內則危身；忠良竄匿則失臣，宗廟傾覆則失君。", "relationSimp": "疏", "textSimp": "成玄英谓恣情放欲、轻躁日甚，外则亡国、内则危身；忠良窜匿则失臣，宗庙倾覆则失君。" }, { "noteId": "c019", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗謂君輕易則人離散故失臣，臣躁求則主不齒故失君。", "textTrad": "唐玄宗謂君輕易則人離散故失臣，臣躁求則主不齒故失君。", "relationSimp": "御注", "textSimp": "唐玄宗谓君轻易则人离散故失臣，臣躁求则主不齿故失君。" }, { "noteId": "c024", "relation": "御疏", "relationTrad": "御疏", "text": "御疏謂君多輕易則人散，臣躁求則禍敗尋至、坐招竄殛。", "textTrad": "御疏謂君多輕易則人散，臣躁求則禍敗尋至、坐招竄殛。", "relationSimp": "御疏", "textSimp": "御疏谓君多轻易则人散，臣躁求则祸败寻至、坐招窜殛。" }, { "noteId": "c025", "relation": "輯文", "relationTrad": "輯文", "text": "嚴遵謂失臣作失本，君好輕躁如樹根搖動，根動則枝枯，人主不靜則宗廟傾危而失君位。", "textTrad": "嚴遵謂失臣作失本，君好輕躁如樹根搖動，根動則枝枯，人主不靜則宗廟傾危而失君位。", "relationSimp": "辑文", "textSimp": "严遵谓失臣作失本，君好轻躁如树根摇动，根动则枝枯，人主不静则宗庙倾危而失君位。" }, { "noteId": "c030", "relation": "注", "relationTrad": "注", "text": "李榮謂前明重靜則超然無累，今明輕躁則必致有損；無累則上下俱安，有損則君臣皆失。", "textTrad": "李榮謂前明重靜則超然無累，今明輕躁則必致有損；無累則上下俱安，有損則君臣皆失。", "relationSimp": "注", "textSimp": "李荣谓前明重静则超然无累，今明轻躁则必致有损；无累则上下俱安，有损则君臣皆失。" }, { "noteId": "c031", "relation": "傳", "relationTrad": "傳", "text": "陸希聲謂治身心者輕則失於歸根、躁則失於貞一，治天下者輕則失寧邦之本、躁則失法地之君。", "textTrad": "陸希聲謂治身心者輕則失於歸根、躁則失於貞一，治天下者輕則失寧邦之本、躁則失法地之君。", "relationSimp": "传", "textSimp": "陆希声谓治身心者轻则失于归根、躁则失于贞一，治天下者轻则失宁邦之本、躁则失法地之君。" }, { "noteId": "c032", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿謂君輕則任臣之勞而代之，臣無為而與上同道則失臣；君躁而有為與下同道則失君。", "textTrad": "呂惠卿謂君輕則任臣之勞而代之，臣無為而與上同道則失臣；君躁而有為與下同道則失君。", "relationSimp": "传", "textSimp": "吕惠卿谓君轻则任臣之劳而代之，臣无为而与上同道则失臣；君躁而有为与下同道则失君。" }, { "noteId": "c036", "relation": "解", "relationTrad": "解", "text": "蘇轍謂君輕則臣知其不足賴，臣躁則君知其志於利，故失臣失君。", "textTrad": "蘇轍謂君輕則臣知其不足賴，臣躁則君知其志於利，故失臣失君。", "relationSimp": "解", "textSimp": "苏辙谓君轻则臣知其不足赖，臣躁则君知其志于利，故失臣失君。" }, { "noteId": "c041", "relation": "注", "relationTrad": "注", "text": "吳澄謂有輕而無重則失其輕之根，有動而無靜則失其躁之君。", "textTrad": "吳澄謂有輕而無重則失其輕之根，有動而無靜則失其躁之君。", "relationSimp": "注", "textSimp": "吴澄谓有轻而无重则失其轻之根，有动而无静则失其躁之君。" }, { "noteId": "c042", "relation": "解", "relationTrad": "解", "text": "憨山謂物重則損生故輕則失根，欲極則傷性故躁則失君，君謂性也。", "textTrad": "憨山謂物重則損生故輕則失根，欲極則傷性故躁則失君，君謂性也。", "relationSimp": "解", "textSimp": "憨山谓物重则损生故轻则失根，欲极则伤性故躁则失君，君谓性也。" }, { "noteId": "c043", "relation": "本義", "relationTrad": "本義", "text": "魏源謂持重主靜則能制輕制躁；失根、失君。", "textTrad": "魏源謂持重主靜則能制輕制躁；失根、失君。", "relationSimp": "本义", "textSimp": "魏源谓持重主静则能制轻制躁；失根、失君。" }, { "noteId": "c044", "relation": "衍", "relationTrad": "衍", "text": "王夫之謂輕以往則應在一而違在萬，倒授天下以柄而反制其身。", "textTrad": "王夫之謂輕以往則應在一而違在萬，倒授天下以柄而反制其身。", "relationSimp": "衍", "textSimp": "王夫之谓轻以往则应在一而违在万，倒授天下以柄而反制其身。" } ], "nameSimp": "轻则失本，躁则失君", "questionSimp": "「失本」是失身、失根，还是失臣？「失君」是失君位，还是失其本性之君？", "introSimp": "王弼谓轻不镇重，失本为丧身、失君为失君位。河上公谓王者轻淫则失臣、治身轻淫则失其精，王者行躁疾则失其君位、治身躁疾则失其精神。成玄英谓恣情放欲、轻躁日甚，外则亡国、内则危身，忠良窜匿则失臣，宗庙倾覆则失君。唐玄宗御注谓君轻易则人离散故失臣，臣躁求则主不齿故失君；御疏谓君多轻易则人散，臣躁求则祸败寻至、坐招窜殛。严遵辑文谓失臣作失本，君好轻躁如树根摇动，根动则枝枯，人主不静则百姓摇荡、宗庙倾危而失君位。李荣谓前明重静则超然无累，今明轻躁则必致有损，无累则上下俱安、有损则君臣皆失。陆希声谓治身心者轻则失于归根、躁则失于贞一，治天下者轻则失其宁邦之本、躁则失其法地之君。吕惠卿谓君轻则任臣之劳而代之，臣无为而与上同道则不臣，是失臣；躁则忘君之逸而为天下用，君有为而与下同道则不主，是失君。苏辙谓君轻则臣知其不足赖，臣躁则君知其志于利，故失臣失君。吴澄谓有轻而无重则失其轻之根，有动而无静则失其躁之君。憨山谓物重则损生故轻则失根，欲极则伤性故躁则失君，君谓性也。魏源谓失根、失君。王夫之谓轻则应在一而违在万。诸家异文有「失本」「失臣」「失根」之别，大旨归于轻躁则失其本、失其主。" } ], "requiredSources": [ "heshanggong", "tangxuanzong" ] }, "schema": "librebook.chapter/1", "generatedAt": "2026-10-30T11:41:46.889Z", "keyPrefix": "laozi-26", "idRules": { "chapter": "章节目录名（slug），如 01；URL 为 /laozi/01/。", "sentence": "章内局部编号 sNNN，全篇引用使用 laozi-01:sNNN；页面锚点继续使用 #sNNN。", "commentary": "章内注号 cNNN，字词注 nNNN，校记 kNNN；编号在章内稳定，跨章引用时加章节前缀。", "paragraph": "章内段落号 pNNN，与 sentence.paragraph 对应。" }, "book": { "id": "laozi", "slug": "laozi", "title": "老子", "titleSimp": "老子", "author": "老聃", "authorSimp": "老聃", "era": "春秋", "eraSimp": "春秋", "editor": "河上公、王弼等", "editorSimp": "河上公、王弼等", "edition": "王弼《老子注》", "editionSimp": "王弼《老子注》", "baseLabel": "王弼《老子注》", "baseLabelSimp": "王弼《老子注》", "separationLabel": "河上公章句、王弼注、成玄英義疏、唐玄宗御注御疏、嚴遵指歸、李榮注、陸希聲傳、呂惠卿傳、蘇轍老子解、吳澄道德真經注、憨山道德經解、魏源老子本義、俞樾平議、王夫之老子衍十四家", "separationLabelSimp": "河上公章句、王弼注、成玄英义疏、唐玄宗御注御疏、严遵指归、李荣注、陆希声传、吕惠卿传、苏辙老子解、吴澄道德真经注、憨山道德经解、魏源老子本义、俞樾平议、王夫之老子衍十四家", "intro": "《老子》八十一章，分道經、德經。LibreBook 以王弼《老子注》為底本，逐章整理正文、舊注、今譯與校記；第一至八十一章已上線，全帙完竣。", "introSimp": "《老子》八十一章，分道经、德经。LibreBook 以王弼《老子注》为底本，逐章整理正文、旧注、今译与校记；第一至八十一章已上线，全帙完竣。" }, "volume": { "id": "daojing", "order": 1, "title": "道經", "titleSimp": "道经" }, "chapter": { "id": "laozi-26", "slug": "26", "order": 26, "title": "第二十六章", "titleSimp": "第二十六章", "status": "published", "revision": "初校", "review": "待复核", "updated": "2026-10-29", "summary": "以「重為輕根，靜為躁君」開篇，次言「聖人終日行不離輜重」「雖有榮觀，燕處超然」，轉出「奈何萬乘之主，而以身輕天下」，末以「輕則失本，躁則失君」收束；附河上公、王弼、成玄英、唐玄宗、嚴遵、李榮、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源、王夫之十三家注疏，嚴遵僅存「失臣作失本」一條輯文；河上公、成玄英、唐玄宗、李榮逐句分疏，王弼四注、蘇轍逐段作注，陸希聲、呂惠卿、憨山、魏源、王夫之各以整章一段通釋；河上公題「重德」、唐玄宗題「重為輕根章」，吳澄、魏源以此章為其第二十二章，王弼於「奈何萬乘之主」句無注，異文並見校記。", "summarySimp": "以「重为轻根，静为躁君」开篇，次言「圣人终日行不离辎重」「虽有荣观，燕处超然」，转出「奈何万乘之主，而以身轻天下」，末以「轻则失本，躁则失君」收束；附河上公、王弼、成玄英、唐玄宗、严遵、李荣、陆希声、吕惠卿、苏辙、吴澄、憨山、魏源、王夫之十三家注疏，严遵仅存「失臣作失本」一条辑文；河上公、成玄英、唐玄宗、李荣逐句分疏，王弼四注、苏辙逐段作注，陆希声、吕惠卿、憨山、魏源、王夫之各以整章一段通释；河上公题「重德」、唐玄宗题「重为轻根章」，吴澄、魏源以此章为其第二十二章，王弼于「奈何万乘之主」句无注，异文并见校记。", "dataFile": "data/chapters/laozi-26.json", "relationsFile": "data/commentary-relations-laozi-26.json", "url": "/laozi/26/", "orderLabel": "第二十六", 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