{ "meta": { "book": { "id": "laozi", "title": "老子", "titleSimp": "老子", "author": "老聃", "authorSimp": "老聃", "era": "春秋", "eraSimp": "春秋", "editor": "河上公、王弼等", "editorSimp": "河上公、王弼等", "edition": "王弼《老子注》", "editionSimp": "王弼《老子注》", "slug": "laozi", "baseLabel": "王弼《老子注》", "baseLabelSimp": "王弼《老子注》", "separationLabel": "河上公章句、王弼注、成玄英義疏、唐玄宗御注御疏、嚴遵指歸、李榮注、陸希聲傳、呂惠卿傳、蘇轍老子解、吳澄道德真經注、憨山道德經解、魏源老子本義、俞樾平議、王夫之老子衍十四家", "separationLabelSimp": "河上公章句、王弼注、成玄英义疏、唐玄宗御注御疏、严遵指归、李荣注、陆希声传、吕惠卿传、苏辙老子解、吴澄道德真经注、憨山道德经解、魏源老子本义、俞樾平议、王夫之老子衍十四家", "intro": "《老子》八十一章，分道經、德經。LibreBook 以王弼《老子注》為底本，逐章整理正文、舊注、今譯與校記；第一至八十一章已上線，全帙完竣。", "introSimp": "《老子》八十一章，分道经、德经。LibreBook 以王弼《老子注》为底本，逐章整理正文、旧注、今译与校记；第一至八十一章已上线，全帙完竣。" }, "chapter": { "id": "laozi-55", "no": 55, "part": "德經", "partSimp": "德经", "title": "第五十五章", "titleSimp": "第五十五章", "intro": "《老子》第五十五章，河上公題「玄符第五十五」，《玄德纂疏》、蘇轍、呂惠卿題「含德之厚章第五十五」，王弼本無章題；吳澄以此章為其第四十七章，魏源以此章為其第四十八章，王夫之標「五十五章」。王弼道藏本正文十句：含德之厚，比於赤子；蜂蠆虺蛇不螫，猛獸不據，攫鳥不搏；骨弱筋柔而握固；未知牝牡之合而全作，精之至也；終日號而不嗄，和之至也；知和曰常；知常曰明；益生曰祥；心使氣曰強；物壯則老，謂之不道，不道早已。全章以赤子為喻：含德深厚之人，無心害物，物亦不能傷；筋骨柔弱而握固，未知牝牡而精足，終日號哭而聲和，皆精與和之至。由此轉出知和曰常、知常曰明，而以益生、使氣為戒，末言物壯則老、不道早已。河上公以含德之厚為含懷道德之厚，神明保祐如父母之於赤子；毒蟲、猛獸、攫鳥不害，因赤子不害物；握固以意專心不移，䘒作由精氣多，號而不啞由和氣多；知和則知道之常，知常則日以明達；祥為長，益生欲自生則日以長大；心當專一和柔，使妄氣則形體日以剛強；物壯則枯老，不得道者早已死。王弼以赤子無求無欲、不犯眾物，故物無以損其全；柔弱故握能周固；作，長也，無物損身故能全長；無爭欲之心故終日出聲而不嗄；物以和為常，知和則得常；不皦不昧、不溫不涼為常，無形可見為明；生不可益，益之則夭；心宜無有，使氣則強；末句無注。成玄英以含懷道德淳厚、取譬嬰兒；赤子不犯前境，故不為三毒所加；握固明意業淨，䘒作明身業淨，號而不嗄明口業淨；知不言、言不言為淳和之理，體真常為常，智慧明照為明；祥多、貪生煩惱日增；以神使形、驅馳勞役則生死之業日強；物壯則老，悟無常非真道則應早止。唐玄宗御注以至人含懷道德之厚比於赤子，物不能傷，含德之至；御疏以赤子全和喻至人全德，毒蟲、猛獸、玃鳥各釋其名，螫、據、搏各釋其義；赤子筋骨柔弱而握固、含氣之源動作、終日啼號而聲不嘶，皆精純和氣之至；知和柔之理而修之為知常，知真常而保精愛氣為明；祥為吉凶之兆，分外益生則凶；心役氣則強梁；物壯極則衰老，當早止已。李榮以懷道抱德、氣專精固、絕欲無貪類於赤子；內無毒意、天靈垂祐故三物不傷；握拇指牢固由心專，屈身順物、可欲不能開；䘒作由至精不散，精散則身枯；號而不嗄由和氣未散，闡玄言而不疲亦抱沖和；知和知常則物無不照；祥善強盛，流俗益生使氣則逐欲喪精、運力傷氣；物極則反、體盛則衰，戒以止之。陸希聲以至人性含淳厚、情無嗜欲如赤子，無心害物故物亦無心害之；筋骨至弱而拳握甚固、情慾未萌而陽德自作、終日啼呼而聲無嘶嗄，皆純精不散、和氣常存；知嬰兒之和柔而法之為常，知和柔為常德而用之為明；厚生益福則失常致凶，志氣相動而以心任氣則強；物壯必老、心強必暴，知不道則可早已。呂惠卿以人之初生德性至厚，長而益生則薄，為道者損其所益生、修性反德以同於初；赤子受沖氣之和、積而未散，猶遇物不傷，況充純氣之守、大同於物者；唯精能致和，赤子不知所取而握固、不知所與而䘒作，無所憂慍故號而不嗄；形全精復、與天為一，致道之極則復命曰常，含德之厚則知和亦曰常；知常則因自然而不益生，益生則祥、心使氣則強，物壯則老。蘇轍以老子每以嬰兒況道德，言其體未及其用；嬰兒泊然無欲而物來不知應；道無形體，有心而後有形、有形而後有敵，無心之人物無與敵；無執自握、無欲自作，知精有餘而非心；心動氣傷則號而嗄，終日號而不嗄知心不動而氣和；和者不以外傷內，知和得本以應物，與復命曰常同為一道；生不可益，祥為妖，氣妄作而又以心使之則強梁，日入剛強而老從之。吳澄以含懷至厚之德有如嬰兒，引「專氣致柔」「常德不離」「不失赤子之心」為證；毒蟲、猛獸、攫鳥各釋名義；䘒為赤子陰，嗌為咽，嗄為聲嘶，形未完而氣自專、情未感而氣自應為精之至，聲久費而氣不傷為和之至；知赤子沖氣之和即常德，知常德者為天真之明；祥為妖，恃形助氣、因情動氣皆人偽之強；物壯必老，不得常道者早終。憨山以此章承上善建善抱而言所養之厚，神、精、氣三者得養如赤子則不為外物所傷；赤子不知不識、神全機忘，故毒蟲、猛獸、攫鳥不害；骨弱筋柔而握固、朘作、嗌不嗄，皆精純氣和之至；教人養氣先持其心，心不妄動則氣和精固而真常自復；祥為妖，益生反為生害，心使氣則精竭形枯，物壯則老，不道則速死。魏源以常德不離、復歸嬰兒則含德厚，德為柔弱沖和之德；不螫不據不搏因全天之人物無害；握固為四指握拇指，䘒為赤子陰，嗄為聲嘶；形未完而氣自專、情未感而精自應，則全本然之氣而不益生，聲久費而和不傷，則任自然之真而不以心使氣；益生由多欲、心使氣由多忿，皆異於精和之至；物壯則老，守柔知和常如赤子則不壯不老。王夫之以一己受天下之無涯則不給，憂其不給將奔心馳氣、內爭外渝；含而比於赤子者德不立德，取捨無跡則和，陰陽歸一則精；至人無涯之化、赤子無情之效。本站以王弼《老子注》道藏本為底本，分列河上公章句、王弼注、成玄英義疏、唐玄宗御注御疏、李榮注、陸希聲傳、呂惠卿傳、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》與王夫之《老子衍》，並附編者今譯。嚴遵《指歸》此章《玄德纂疏》卷十五無輯文，故不列；俞樾《諸子平議》此章未列。", "introSimp": "《老子》第五十五章，河上公题「玄符第五十五」，《玄德纂疏》、苏辙、吕惠卿题「含德之厚章第五十五」，王弼本无章题；吴澄以此章为其第四十七章，魏源以此章为其第四十八章，王夫之标「五十五章」。王弼道藏本正文十句：含德之厚，比于赤子；蜂虿虺蛇不螫，猛兽不据，攫鸟不搏；骨弱筋柔而握固；未知牝牡之合而全作，精之至也；终日号而不嗄，和之至也；知和曰常；知常曰明；益生曰祥；心使气曰强；物壮则老，谓之不道，不道早已。全章以赤子为喻：含德深厚之人，无心害物，物亦不能伤；筋骨柔弱而握固，未知牝牡而精足，终日号哭而声和，皆精与和之至。由此转出知和曰常、知常曰明，而以益生、使气为戒，末言物壮则老、不道早已。河上公以含德之厚为含怀道德之厚，神明保祐如父母之于赤子；毒虫、猛兽、攫鸟不害，因赤子不害物；握固以意专心不移，䘒作由精气多，号而不哑由和气多；知和则知道之常，知常则日以明达；祥为长，益生欲自生则日以长大；心当专一和柔，使妄气则形体日以刚强；物壮则枯老，不得道者早已死。王弼以赤子无求无欲、不犯众物，故物无以损其全；柔弱故握能周固；作，长也，无物损身故能全长；无争欲之心故终日出声而不嗄；物以和为常，知和则得常；不皦不昧、不温不凉为常，无形可见为明；生不可益，益之则夭；心宜无有，使气则强；末句无注。成玄英以含怀道德淳厚、取譬婴儿；赤子不犯前境，故不为三毒所加；握固明意业净，䘒作明身业净，号而不嗄明口业净；知不言、言不言为淳和之理，体真常为常，智慧明照为明；祥多、贪生烦恼日增；以神使形、驱驰劳役则生死之业日强；物壮则老，悟无常非真道则应早止。唐玄宗御注以至人含怀道德之厚比于赤子，物不能伤，含德之至；御疏以赤子全和喻至人全德，毒虫、猛兽、玃鸟各释其名，螫、据、搏各释其义；赤子筋骨柔弱而握固、含气之源动作、终日啼号而声不嘶，皆精纯和气之至；知和柔之理而修之为知常，知真常而保精爱气为明；祥为吉凶之兆，分外益生则凶；心役气则强梁；物壮极则衰老，当早止已。李荣以怀道抱德、气专精固、绝欲无贪类于赤子；内无毒意、天灵垂祐故三物不伤；握拇指牢固由心专，屈身顺物、可欲不能开；䘒作由至精不散，精散则身枯；号而不嗄由和气未散，阐玄言而不疲亦抱冲和；知和知常则物无不照；祥善强盛，流俗益生使气则逐欲丧精、运力伤气；物极则反、体盛则衰，戒以止之。陆希声以至人性含淳厚、情无嗜欲如赤子，无心害物故物亦无心害之；筋骨至弱而拳握甚固、情欲未萌而阳德自作、终日啼呼而声无嘶嗄，皆纯精不散、和气常存；知婴儿之和柔而法之为常，知和柔为常德而用之为明；厚生益福则失常致凶，志气相动而以心任气则强；物壮必老、心强必暴，知不道则可早已。吕惠卿以人之初生德性至厚，长而益生则薄，为道者损其所益生、修性反德以同于初；赤子受冲气之和、积而未散，犹遇物不伤，况充纯气之守、大同于物者；唯精能致和，赤子不知所取而握固、不知所与而䘒作，无所忧愠故号而不嗄；形全精复、与天为一，致道之极则复命曰常，含德之厚则知和亦曰常；知常则因自然而不益生，益生则祥、心使气则强，物壮则老。苏辙以老子每以婴儿况道德，言其体未及其用；婴儿泊然无欲而物来不知应；道无形体，有心而后有形、有形而后有敌，无心之人物无与敌；无执自握、无欲自作，知精有余而非心；心动气伤则号而嗄，终日号而不嗄知心不动而气和；和者不以外伤内，知和得本以应物，与复命曰常同为一道；生不可益，祥为妖，气妄作而又以心使之则强梁，日入刚强而老从之。吴澄以含怀至厚之德有如婴儿，引「专气致柔」「常德不离」「不失赤子之心」为证；毒虫、猛兽、攫鸟各释名义；䘒为赤子阴，嗌为咽，嗄为声嘶，形未完而气自专、情未感而气自应为精之至，声久费而气不伤为和之至；知赤子冲气之和即常德，知常德者为天真之明；祥为妖，恃形助气、因情动气皆人伪之强；物壮必老，不得常道者早终。憨山以此章承上善建善抱而言所养之厚，神、精、气三者得养如赤子则不为外物所伤；赤子不知不识、神全机忘，故毒虫、猛兽、攫鸟不害；骨弱筋柔而握固、朘作、嗌不嗄，皆精纯气和之至；教人养气先持其心，心不妄动则气和精固而真常自复；祥为妖，益生反为生害，心使气则精竭形枯，物壮则老，不道则速死。魏源以常德不离、复归婴儿则含德厚，德为柔弱冲和之德；不螫不据不搏因全天之人物无害；握固为四指握拇指，䘒为赤子阴，嗄为声嘶；形未完而气自专、情未感而精自应，则全本然之气而不益生，声久费而和不伤，则任自然之真而不以心使气；益生由多欲、心使气由多忿，皆异于精和之至；物壮则老，守柔知和常如赤子则不壮不老。王夫之以一己受天下之无涯则不给，忧其不给将奔心驰气、内争外渝；含而比于赤子者德不立德，取舍无迹则和，阴阳归一则精；至人无涯之化、赤子无情之效。本站以王弼《老子注》道藏本为底本，分列河上公章句、王弼注、成玄英义疏、唐玄宗御注御疏、李荣注、陆希声传、吕惠卿传、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》与王夫之《老子衍》，并附编者今译。严遵《指归》此章《玄德纂疏》卷十五无辑文，故不列；俞樾《诸子平议》此章未列。", "guide": "點擊任一句可展開句注；點擊字詞可看本句訓釋；按「諸家並觀」可將同一句的舊注並列對讀，本章十二家舊注。河上公、成玄英、唐玄宗、李榮、吳澄逐句或分段分疏；王弼八注、陸希聲三段、呂惠卿四段、蘇轍六段、憨山三段、魏源三段、王夫之二段。嚴遵《指歸》此章《玄德纂疏》卷十五無輯文，故不列；俞樾《諸子平議》此章未列。河上公題「玄符」；《玄德纂疏》、蘇轍、呂惠卿題「含德之厚章」；吳澄以此章為其第四十七章，魏源以此章為其第四十八章，王夫之標「五十五章」。王弼本正文作「蜂蠆虺蛇不螫」「全作」「不嗄」「謂之不道」；河上公、成玄英、唐玄宗、李榮、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源、王夫之「蜂蠆虺蛇不螫」多作「毒蟲不螫」，「全作」多作「䘒作」或「朘作」，呂惠卿、吳澄、憨山作「嗌不嗄」，河上公作「不啞」，成玄英、唐玄宗、李榮、陸希聲、呂惠卿、蘇轍、吳澄、魏源作「是謂不道」。", "guideSimp": "点击任一句可展开句注；点击字词可看本句训释；按「诸家并观」可将同一句的旧注并列对读，本章十二家旧注。河上公、成玄英、唐玄宗、李荣、吴澄逐句或分段分疏；王弼八注、陆希声三段、吕惠卿四段、苏辙六段、憨山三段、魏源三段、王夫之二段。严遵《指归》此章《玄德纂疏》卷十五无辑文，故不列；俞樾《诸子平议》此章未列。河上公题「玄符」；《玄德纂疏》、苏辙、吕惠卿题「含德之厚章」；吴澄以此章为其第四十七章，魏源以此章为其第四十八章，王夫之标「五十五章」。王弼本正文作「蜂虿虺蛇不螫」「全作」「不嗄」「谓之不道」；河上公、成玄英、唐玄宗、李荣、陆希声、吕惠卿、苏辙、吴澄、憨山、魏源、王夫之「蜂虿虺蛇不螫」多作「毒虫不螫」，「全作」多作「䘒作」或「朘作」，吕惠卿、吴澄、憨山作「嗌不嗄」，河上公作「不哑」，成玄英、唐玄宗、李荣、陆希声、吕惠卿、苏辙、吴澄、魏源作「是谓不道」。", "slug": "55", "order": 55, "status": "published", "revision": "初校", "review": "待复核", "updated": "2026-10-30", "summary": "全章十句：首句言含德之厚、比於赤子；第二句言蜂蠆虺蛇不螫、猛獸不據、攫鳥不搏；第三句言骨弱筋柔而握固；第四句言未知牝牡之合而全作、精之至；第五句言終日號而不嗄、和之至；第六、七句言知和曰常、知常曰明；第八、九句言益生曰祥、心使氣曰強；末句言物壯則老、謂之不道、不道早已。河上公以含懷道德之厚者如赤子，赤子不害於物故物亦不害之；握固由意專心不移，全作由精氣多，不嗄由和氣多；知和氣柔弱有益則為知常，知常則日明；祥訓長，益生欲自生而日長；心當專一和柔而反使妄為，和氣去而形體日剛；物壯極則枯老，老不得道，故早已死。王弼以赤子無求無欲、不犯眾物，故毒螫之物無犯；含德厚者不犯於物，故無物損其全；柔弱故握能周固；作訓長，無物損身故能全長；無爭欲故終日出聲而不嗄；物以和為常，知和則得常；不皦不昧、不溫不涼為常，無形不可見曰明；生不可益，益之則夭；心宜無有，使氣則強；末句無注。成玄英以含懷道德淳厚取譬嬰兒，毒蟲猛獸玃鳥喻三毒，握固明意業淨，䘒作明身業淨，不嗄明口業淨；知不言、言不言為真常，知真常為明照；祥訓多，惑者貪世利而煩惱日增；以神使形、驅馳勞役則生死之業日強；盛者必衰，知無常非真道則應早止。唐玄宗御注以含懷道德、內為道德所保、外為神明所護，赤子無分別、無害物之心；至德全於內則毒蟲猛獸鷙鳥不能害；骨弱筋柔而握固、含氣之源動作、終日號而不嘶，皆精粹純和之至；知和柔之理、修而不失為知常，保精愛氣為明；祥為吉凶之兆，分外求益是凶祥；心使氣為強梁；物壯則老，戒矜壯恃強，當早止。御疏以赤子為嬰兒之小者，無分別、不生害物之心；毒蟲蜂蠆、猛獸虎兕、玃鳥鷹鸇，螫以尾行毒、據以足按物、搏以爪持物；䘒為氣命之源；嗄為聲嘶破；因赤子之和以示教，知真常而保精愛氣；分外營生則求益反凶；任氣則柔弱、使心則強梁；壯極則老，道貴柔弱，故勸早止。李榮以懷道抱德、積行深厚、氣專精固、絕欲無貪，故類赤子；嬰兒無害由內無毒意、慈母加護；握固非力，本為心專；䘒作為至精不散，精散則身枯；嗄為啼極無聲，和氣未散；知和保真常故明；祥訓善、強訓盛，流俗逐欲喪精、運力傷氣，益生使氣反不善；物極則反、體盛則衰，戒以止之。陸希聲以至人性含淳厚、情無嗜欲、泊然未兆如赤子，赤子無心害物故物亦無心害之；筋骨至弱而拳握甚固、情慾未萌而陽德自作、終日啼呼而聲無嘶嗄，皆純精不散、和氣常存；知嬰兒之和柔而法之為德之常，知和柔為常德而用之為心之明；厚生益福則失常理而致凶災，故益生曰祥；以心任氣則氣盛心強，故心使氣曰強；物壯必老、心強必暴，道以柔弱為用，故強壯謂之不道，知其不道則可早止。呂惠卿以人之生初德性至厚，長而耳目交於外、益生日益多則厚者薄，為道者損其所益生、修性反德，德至同於初；赤子受沖氣之和積而未散，猶毒蟲不螫、猛獸不據、攫鳥不搏，況充純氣之守、通乎物之所造而和大同於物者；唯精能致和，赤子不知所取而握固、不知所與而䘒作，是精之至，無所憂慍故終日號而嗌不嗄，是和之至；形全精復與天為一，致道之極則復命曰常，含德之厚則知和亦曰常，知常則因自然而不益生；益生則祥為禍福兆而人災隨之，心使氣則強梁為死之徒；致虛守柔者道乃久，致實而強則物壯則老。蘇轍以老子言道德每以嬰兒況之，言其體未及其用；嬰兒泊然無欲而物來不知應；道無形體、物莫得而見，人所以有形由有心，有心而後有形、有形而後有敵；赤子無心故物無與敵；無執而自握、無欲而自作，知精有餘而非心；心動則氣傷，心不動而氣和故號而不嗄；和者不以外傷內，復命曰常、知和曰常其實一道；生不可益而欲益之則非正，祥為妖；氣惡妄作又以心使之則強梁，日入剛強而老從之，失赤子之性。吳澄以含懷至厚之德於內者如嬰兒，引《老子》「專氣致柔」「常德不離」與《孟子》「不失赤子之心」；毒蟲蜂蠆以尾肆毒曰螫，猛獸虎豹以爪足拏按曰據，攫鳥鷹隼以翼距擊奪曰搏；䘒為赤子陰、號為啼、嗌為咽、嗄為聲嘶，形未完而氣自專、情未感而氣自應為精氣純一之極，聲久費而氣不傷為和氣調適之甚；知赤子沖氣之和即常德，知常德為天真之明；祥為妖，恃形助氣、因情動氣皆人偽之強，物壯必老而不得常道，不得道者早終。憨山以此章承上善建善抱，聖人所養之厚故不為外物搖奪；人賴神與精氣，三者得養如赤子則不被外物傷，赤子不知不識、神全機忘，故毒蟲猛獸攫鳥雖惡而不傷；聖人筋骨柔弱而所握堅固由精純之至，赤子終日號啼而咽嗌不嗄啞由心本不動、無哀傷怨慕之情；教人養氣先持其心，心不妄動則平定，心平氣和則精固神安而真常之性復；知真常之性為明，益生反為生害，心不平使氣則精竭形枯，過強曰壯、物壯則老，斲喪太過則速死。魏源以常德不離、復歸於嬰兒則含德厚，德即柔弱沖和之德；全天之人物無害；握固謂四指握拇指，䘒為赤子陰、嗄為聲嘶或啼極無聲，形未完而氣自專、情未感而精自應則常全本然之氣而不益生，聲久費而和不傷則任自然之真而不以心使氣；益生由於多欲、心使氣由於多忿，物壯則老為強梁違道，守柔知和常如赤子則不壯不老。王夫之以一己受天下之無涯則不給，憂其不給將奔心馳氣、內爭外渝；立德以為德、吐為外景而不知中之未有明；含而比於赤子者德不立德，取捨無跡則和，陰陽歸一則精；閉戶牖、守酣寢，至人無涯之化、赤子無情之效。嚴遵《指歸》此章《玄德纂疏》卷十五無輯文，故不列。", "summarySimp": "全章十句：首句言含德之厚、比于赤子；第二句言蜂虿虺蛇不螫、猛兽不据、攫鸟不搏；第三句言骨弱筋柔而握固；第四句言未知牝牡之合而全作、精之至；第五句言终日号而不嗄、和之至；第六、七句言知和曰常、知常曰明；第八、九句言益生曰祥、心使气曰强；末句言物壮则老、谓之不道、不道早已。河上公以含怀道德之厚者如赤子，赤子不害于物故物亦不害之；握固由意专心不移，全作由精气多，不嗄由和气多；知和气柔弱有益则为知常，知常则日明；祥训长，益生欲自生而日长；心当专一和柔而反使妄为，和气去而形体日刚；物壮极则枯老，老不得道，故早已死。王弼以赤子无求无欲、不犯众物，故毒螫之物无犯；含德厚者不犯于物，故无物损其全；柔弱故握能周固；作训长，无物损身故能全长；无争欲故终日出声而不嗄；物以和为常，知和则得常；不皦不昧、不温不凉为常，无形不可见曰明；生不可益，益之则夭；心宜无有，使气则强；末句无注。成玄英以含怀道德淳厚取譬婴儿，毒虫猛兽玃鸟喻三毒，握固明意业净，䘒作明身业净，不嗄明口业净；知不言、言不言为真常，知真常为明照；祥训多，惑者贪世利而烦恼日增；以神使形、驱驰劳役则生死之业日强；盛者必衰，知无常非真道则应早止。唐玄宗御注以含怀道德、内为道德所保、外为神明所护，赤子无分别、无害物之心；至德全于内则毒虫猛兽鸷鸟不能害；骨弱筋柔而握固、含气之源动作、终日号而不嘶，皆精粹纯和之至；知和柔之理、修而不失为知常，保精爱气为明；祥为吉凶之兆，分外求益是凶祥；心使气为强梁；物壮则老，戒矜壮恃强，当早止。御疏以赤子为婴儿之小者，无分别、不生害物之心；毒虫蜂虿、猛兽虎兕、玃鸟鹰鹯，螫以尾行毒、据以足按物、搏以爪持物；䘒为气命之源；嗄为声嘶破；因赤子之和以示教，知真常而保精爱气；分外营生则求益反凶；任气则柔弱、使心则强梁；壮极则老，道贵柔弱，故劝早止。李荣以怀道抱德、积行深厚、气专精固、绝欲无贪，故类赤子；婴儿无害由内无毒意、慈母加护；握固非力，本为心专；䘒作为至精不散，精散则身枯；嗄为啼极无声，和气未散；知和保真常故明；祥训善、强训盛，流俗逐欲丧精、运力伤气，益生使气反不善；物极则反、体盛则衰，戒以止之。陆希声以至人性含淳厚、情无嗜欲、泊然未兆如赤子，赤子无心害物故物亦无心害之；筋骨至弱而拳握甚固、情欲未萌而阳德自作、终日啼呼而声无嘶嗄，皆纯精不散、和气常存；知婴儿之和柔而法之为德之常，知和柔为常德而用之为心之明；厚生益福则失常理而致凶灾，故益生曰祥；以心任气则气盛心强，故心使气曰强；物壮必老、心强必暴，道以柔弱为用，故强壮谓之不道，知其不道则可早止。吕惠卿以人之生初德性至厚，长而耳目交于外、益生日益多则厚者薄，为道者损其所益生、修性反德，德至同于初；赤子受冲气之和积而未散，犹毒虫不螫、猛兽不据、攫鸟不搏，况充纯气之守、通乎物之所造而和大同于物者；唯精能致和，赤子不知所取而握固、不知所与而䘒作，是精之至，无所忧愠故终日号而嗌不嗄，是和之至；形全精复与天为一，致道之极则复命曰常，含德之厚则知和亦曰常，知常则因自然而不益生；益生则祥为祸福兆而人灾随之，心使气则强梁为死之徒；致虚守柔者道乃久，致实而强则物壮则老。苏辙以老子言道德每以婴儿况之，言其体未及其用；婴儿泊然无欲而物来不知应；道无形体、物莫得而见，人所以有形由有心，有心而后有形、有形而后有敌；赤子无心故物无与敌；无执而自握、无欲而自作，知精有余而非心；心动则气伤，心不动而气和故号而不嗄；和者不以外伤内，复命曰常、知和曰常其实一道；生不可益而欲益之则非正，祥为妖；气恶妄作又以心使之则强梁，日入刚强而老从之，失赤子之性。吴澄以含怀至厚之德于内者如婴儿，引《老子》「专气致柔」「常德不离」与《孟子》「不失赤子之心」；毒虫蜂虿以尾肆毒曰螫，猛兽虎豹以爪足拏按曰据，攫鸟鹰隼以翼距击夺曰搏；䘒为赤子阴、号为啼、嗌为咽、嗄为声嘶，形未完而气自专、情未感而气自应为精气纯一之极，声久费而气不伤为和气调适之甚；知赤子冲气之和即常德，知常德为天真之明；祥为妖，恃形助气、因情动气皆人伪之强，物壮必老而不得常道，不得道者早终。憨山以此章承上善建善抱，圣人所养之厚故不为外物摇夺；人赖神与精气，三者得养如赤子则不被外物伤，赤子不知不识、神全机忘，故毒虫猛兽攫鸟虽恶而不伤；圣人筋骨柔弱而所握坚固由精纯之至，赤子终日号啼而咽嗌不嗄哑由心本不动、无哀伤怨慕之情；教人养气先持其心，心不妄动则平定，心平气和则精固神安而真常之性复；知真常之性为明，益生反为生害，心不平使气则精竭形枯，过强曰壮、物壮则老，斲丧太过则速死。魏源以常德不离、复归于婴儿则含德厚，德即柔弱冲和之德；全天之人物无害；握固谓四指握拇指，䘒为赤子阴、嗄为声嘶或啼极无声，形未完而气自专、情未感而精自应则常全本然之气而不益生，声久费而和不伤则任自然之真而不以心使气；益生由于多欲、心使气由于多忿，物壮则老为强梁违道，守柔知和常如赤子则不壮不老。王夫之以一己受天下之无涯则不给，忧其不给将奔心驰气、内争外渝；立德以为德、吐为外景而不知中之未有明；含而比于赤子者德不立德，取舍无迹则和，阴阳归一则精；闭户牖、守酣寝，至人无涯之化、赤子无情之效。严遵《指归》此章《玄德纂疏》卷十五无辑文，故不列。", "dataFile": "data/chapters/laozi-55.json", "relationsFile": "data/commentary-relations-laozi-55.json", "url": "/laozi/55/", "volumeId": "dejing", "volumeTitle": "德經", "volumeTitleSimp": "德经", "orderLabel": "第五十五" }, "edition": { "base": "王弼《老子注》", "baseEdition": "王弼《老子注》道藏本（德經）", "separation": "河上公《老子道德經章句》、王弼《老子道德經注》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》、王夫之《老子衍》諸本對校；河上公此章據四部叢刊本，參校《玄德纂疏》卷十五所引；成玄英、唐玄宗御注御疏、李榮此章據《玄德纂疏》卷十五所引", "punctuation": "數字轉錄所附現代標點，本站僅作閱讀輔助，尚未逐字復核原刻", "digital": "中華典藏網、識典古籍、大道家園公開轉錄、Kanripo 漢籍全文資料庫（僅作文字底本）", "caution": "王弼道藏本正文作「含德之厚，比於赤子。蜂蠆虺蛇不螫，猛獸不據，攫鳥不搏。骨弱筋柔而握固。未知牝牡之合而全作，精之至也。終日號而不嗄，和之至也。知和曰常，知常曰明，益生曰祥，心使氣曰強。物壯則老，謂之不道，不道早已」，本站分十句。河上公題「玄符第五十五」，《玄德纂疏》、蘇轍、呂惠卿題「含德之厚章第五十五」；吳澄以此章為其第四十七章，魏源以此章為其第四十八章，王夫之標「五十五章」。諸本異文：王弼作「蜂蠆虺蛇不螫」，河上公、成玄英、唐玄宗、李榮、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源、王夫之並作「毒蟲不螫」；王弼作「全作」，河上公、成玄英、唐玄宗、李榮、陸希聲、呂惠卿、蘇轍、吳澄、魏源作「䘒作」，憨山、王夫之作「朘作」；王弼、成玄英、唐玄宗、李榮、陸希聲、蘇轍、魏源作「不嗄」，呂惠卿、吳澄、憨山作「嗌不嗄」，河上公作「不啞」；王弼、河上公、憨山、王夫之作「謂之不道」，成玄英、唐玄宗、李榮、陸希聲、呂惠卿、蘇轍、吳澄、魏源作「是謂不道」；河上公「早已」作「早巳」。正文從王弼道藏本，異文見校記。", "baseSimp": "王弼《老子注》", "baseEditionSimp": "王弼《老子注》道藏本（德经）", "separationSimp": "河上公《老子道德经章句》、王弼《老子道德经注》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》、王夫之《老子衍》诸本对校；河上公此章据四部丛刊本，参校《玄德纂疏》卷十五所引；成玄英、唐玄宗御注御疏、李荣此章据《玄德纂疏》卷十五所引", "punctuationSimp": "数字转录所附现代标点，本站仅作阅读辅助，尚未逐字复核原刻", "digitalSimp": "中华典藏网、识典古籍、大道家园公开转录、Kanripo 汉籍全文资料库（仅作文字底本）", "cautionSimp": "王弼道藏本正文作「含德之厚，比于赤子。蜂虿虺蛇不螫，猛兽不据，攫鸟不搏。骨弱筋柔而握固。未知牝牡之合而全作，精之至也。终日号而不嗄，和之至也。知和曰常，知常曰明，益生曰祥，心使气曰强。物壮则老，谓之不道，不道早已」，本站分十句。河上公题「玄符第五十五」，《玄德纂疏》、苏辙、吕惠卿题「含德之厚章第五十五」；吴澄以此章为其第四十七章，魏源以此章为其第四十八章，王夫之标「五十五章」。诸本异文：王弼作「蜂虿虺蛇不螫」，河上公、成玄英、唐玄宗、李荣、陆希声、吕惠卿、苏辙、吴澄、憨山、魏源、王夫之并作「毒虫不螫」；王弼作「全作」，河上公、成玄英、唐玄宗、李荣、陆希声、吕惠卿、苏辙、吴澄、魏源作「䘒作」，憨山、王夫之作「朘作」；王弼、成玄英、唐玄宗、李荣、陆希声、苏辙、魏源作「不嗄」，吕惠卿、吴澄、憨山作「嗌不嗄」，河上公作「不哑」；王弼、河上公、憨山、王夫之作「谓之不道」，成玄英、唐玄宗、李荣、陆希声、吕惠卿、苏辙、吴澄、魏源作「是谓不道」；河上公「早已」作「早巳」。正文从王弼道藏本，异文见校记。" }, "license": { "historical": "公有領域", "translation": "CC BY-SA 4.0", "code": "MIT" }, "stats": { "sentences": 10, "commentaries": 84, "charNotes": 18, "collations": 9 } }, "sources": [ { "id": "heshanggong", "name": "河上公章句", "short": "河上公", "author": "河上公", "work": "老子道德經章句", "era": "漢", "years": "傳漢文帝時", "color": "#a3542c", "desc": "分章句解，兼重治身與治國；此章題「玄符第五十五」，以含德之厚為含懷道德之厚，神明保祐含德之人如父母之於赤子；赤子不害物，故毒蟲、猛獸、攫鳥不害；握固以意專心不移，䘒作由精氣多，號而不啞由和氣多；知和則知道之常，知常則日以明達；祥為長，益生欲自生則日以長大；心當專一和柔，妄使氣則形體日以剛強；物壯則枯老，不得道者早已死。此章據四部叢刊本，參校《玄德纂疏》卷十五所引；注十四條。", "count": 14, "nameSimp": "河上公章句", "workSimp": "老子道德经章句", "authorSimp": "河上公", "eraSimp": "汉", "yearsSimp": "传汉文帝时", "descSimp": "分章句解，兼重治身与治国；此章题「玄符第五十五」，以含德之厚为含怀道德之厚，神明保祐含德之人如父母之于赤子；赤子不害物，故毒虫、猛兽、攫鸟不害；握固以意专心不移，䘒作由精气多，号而不哑由和气多；知和则知道之常，知常则日以明达；祥为长，益生欲自生则日以长大；心当专一和柔，妄使气则形体日以刚强；物壮则枯老，不得道者早已死。此章据四部丛刊本，参校《玄德纂疏》卷十五所引；注十四条。", "shortSimp": "河上公" }, { "id": "wangbi", "name": "王弼注", "short": "王注", "author": "王弼", "work": "老子道德經注", "era": "曹魏", "years": "226–249", "color": "#8c5a2b", "desc": "以崇本息末、無為為宗；此章注八條，以赤子無求無欲、不犯眾物，故物無以損其全；柔弱故握能周固；作，長也，無物損身故能全長；無爭欲之心故終日出聲而不嗄；物以和為常，知和則得常；不皦不昧、不溫不涼為常，無形可見為明；生不可益，益之則夭；心宜無有，使氣則強；「物壯則老」以下無注。此章注據《道藏》本王弼《老子注》德經，參校魏源《老子本義》所引。", "count": 8, "nameSimp": "王弼注", "workSimp": "老子道德经注", "authorSimp": "王弼", "eraSimp": "曹魏", "yearsSimp": "226–249", "descSimp": "以崇本息末、无为为宗；此章注八条，以赤子无求无欲、不犯众物，故物无以损其全；柔弱故握能周固；作，长也，无物损身故能全长；无争欲之心故终日出声而不嗄；物以和为常，知和则得常；不皦不昧、不温不凉为常，无形可见为明；生不可益，益之则夭；心宜无有，使气则强；「物壮则老」以下无注。此章注据《道藏》本王弼《老子注》德经，参校魏源《老子本义》所引。", "shortSimp": "王注" }, { "id": "chengxuanying", "name": "成玄英疏", "short": "成疏", "author": "成玄英", "work": "老子道德經義疏", "era": "唐", "years": "約 608–669", "color": "#6b7a4a", "desc": "以重玄雙遣為宗；此章《玄德纂疏》卷十五存義疏，以含懷道德淳厚取譬嬰兒；赤子不犯前境，故不為三毒所加；握固明意業淨，䘒作明身業淨，號而不嗄明口業淨；知不言、言不言為淳和之理，體真常為常，智慧明照為明；祥多、貪生煩惱日增；以神使形、驅馳勞役則生死之業日強；物壯則老，悟無常非真道則應早止。注十條。", "count": 10, "nameSimp": "成玄英疏", "workSimp": "老子道德经义疏", "authorSimp": "成玄英", "eraSimp": "唐", "yearsSimp": "约 608–669", "descSimp": "以重玄双遣为宗；此章《玄德纂疏》卷十五存义疏，以含怀道德淳厚取譬婴儿；赤子不犯前境，故不为三毒所加；握固明意业净，䘒作明身业净，号而不嗄明口业净；知不言、言不言为淳和之理，体真常为常，智慧明照为明；祥多、贪生烦恼日增；以神使形、驱驰劳役则生死之业日强；物壮则老，悟无常非真道则应早止。注十条。", "shortSimp": "成疏" }, { "id": "tangxuanzong", "name": "唐玄宗御注御疏", "short": "御注", "author": "唐玄宗", "work": "道德真經注疏", "era": "唐", "years": "685–762", "color": "#9a4b3f", "desc": "御注簡質、御疏詳申，以理國修身並重；此章御注以至人含懷道德之厚比於赤子，物不能傷；御疏以赤子全和喻至人全德，毒蟲、猛獸、玃鳥各釋名義，螫、據、搏各釋其狀；赤子握固、含氣動作、啼號不嘶皆精純和氣之至；知和柔之理而修之為知常，知真常而保精愛氣為明；祥為吉凶之兆，分外益生則凶；心役氣則強梁；物壯極則衰老，當早止已。御注八條、御疏十條，分列。此章據《玄德纂疏》卷十五所引。", "count": 18, "nameSimp": "唐玄宗御注御疏", "workSimp": "道德真经注疏", "authorSimp": "唐玄宗", "eraSimp": "唐", "yearsSimp": "685–762", "descSimp": "御注简质、御疏详申，以理国修身并重；此章御注以至人含怀道德之厚比于赤子，物不能伤；御疏以赤子全和喻至人全德，毒虫、猛兽、玃鸟各释名义，螫、据、搏各释其状；赤子握固、含气动作、啼号不嘶皆精纯和气之至；知和柔之理而修之为知常，知真常而保精爱气为明；祥为吉凶之兆，分外益生则凶；心役气则强梁；物壮极则衰老，当早止已。御注八条、御疏十条，分列。此章据《玄德纂疏》卷十五所引。", "shortSimp": "御注" }, { "id": "lirong", "name": "李榮注", "short": "李榮", "author": "李榮", "work": "道德真經注", "era": "唐", "years": "約 600–680", "color": "#5f6f8a", "desc": "以道本德用、修身治國並說為宗；此章以懷道抱德、氣專精固、絕欲無貪類於赤子；內無毒意、天靈垂祐故三物不傷；握拇指牢固由心專，屈身順物、可欲不能開；䘒作由至精不散，精散則身枯；號而不嗄由和氣未散，闡玄言而不疲亦抱沖和；知和知常則物無不照；祥善強盛，流俗益生使氣則逐欲喪精、運力傷氣；物極則反、體盛則衰，戒以止之。注八條。此章據《玄德纂疏》卷十五所引。", "count": 8, "nameSimp": "李荣注", "workSimp": "道德真经注", "authorSimp": "李荣", "eraSimp": "唐", "yearsSimp": "约 600–680", "descSimp": "以道本德用、修身治国并说为宗；此章以怀道抱德、气专精固、绝欲无贪类于赤子；内无毒意、天灵垂祐故三物不伤；握拇指牢固由心专，屈身顺物、可欲不能开；䘒作由至精不散，精散则身枯；号而不嗄由和气未散，阐玄言而不疲亦抱冲和；知和知常则物无不照；祥善强盛，流俗益生使气则逐欲丧精、运力伤气；物极则反、体盛则衰，戒以止之。注八条。此章据《玄德纂疏》卷十五所引。", "shortSimp": "李荣" }, { "id": "luxisheng", "name": "陸希聲傳", "short": "陸傳", "author": "陸希聲", "work": "道德經傳", "era": "唐", "years": "？–895", "color": "#8a6f3a", "desc": "以體用、本末說經，長於政教；此章以至人性含淳厚、情無嗜欲如赤子，無心害物故物亦無心害之；筋骨至弱而拳握甚固、情慾未萌而陽德自作、終日啼呼而聲無嘶嗄，皆純精不散、和氣常存；知嬰兒之和柔而法之為常，知和柔為常德而用之為明；厚生益福則失常致凶，志氣相動而以心任氣則強；物壯必老、心強必暴，知不道則可早已。注三條。", "count": 3, "nameSimp": "陆希声传", "workSimp": "道德经传", "authorSimp": "陆希声", "eraSimp": "唐", "yearsSimp": "？–895", "descSimp": "以体用、本末说经，长于政教；此章以至人性含淳厚、情无嗜欲如赤子，无心害物故物亦无心害之；筋骨至弱而拳握甚固、情欲未萌而阳德自作、终日啼呼而声无嘶嗄，皆纯精不散、和气常存；知婴儿之和柔而法之为常，知和柔为常德而用之为明；厚生益福则失常致凶，志气相动而以心任气则强；物壮必老、心强必暴，知不道则可早已。注三条。", "shortSimp": "陆传" }, { "id": "lvhuiqing", "name": "呂惠卿傳", "short": "呂傳", "author": "呂惠卿", "work": "道德真經傳", "era": "宋", "years": "1032–1111", "color": "#6a7d5a", "desc": "以道體無知、守母為本；此章以人之初生德性至厚，長而益生則薄，為道者損其所益生、修性反德以同於初；赤子受沖氣之和、積而未散，猶遇物不傷，況充純氣之守、大同於物者；唯精能致和，赤子不知所取而握固、不知所與而䘒作，無所憂慍故號而不嗄；形全精復、與天為一，致道之極則復命曰常，含德之厚則知和亦曰常；知常則因自然而不益生，益生則祥、心使氣則強，物壯則老。注四條。", "count": 4, "nameSimp": "吕惠卿传", "workSimp": "道德真经传", "authorSimp": "吕惠卿", "eraSimp": "宋", "yearsSimp": "1032–1111", "descSimp": "以道体无知、守母为本；此章以人之初生德性至厚，长而益生则薄，为道者损其所益生、修性反德以同于初；赤子受冲气之和、积而未散，犹遇物不伤，况充纯气之守、大同于物者；唯精能致和，赤子不知所取而握固、不知所与而䘒作，无所忧愠故号而不嗄；形全精复、与天为一，致道之极则复命曰常，含德之厚则知和亦曰常；知常则因自然而不益生，益生则祥、心使气则强，物壮则老。注四条。", "shortSimp": "吕传" }, { "id": "suzhe", "name": "蘇轍老子解", "short": "蘇解", "author": "蘇轍", "work": "老子解", "era": "宋", "years": "1039–1112", "color": "#5d7080", "desc": "以體道無知、無所施設為宗；此章以老子每以嬰兒況道德，言其體未及其用；嬰兒泊然無欲而物來不知應；道無形體，有心而後有形、有形而後有敵，無心之人物無與敵；無執自握、無欲自作，知精有餘而非心；心動氣傷則號而嗄，終日號而不嗄知心不動而氣和；和者不以外傷內，知和得本以應物，與復命曰常同為一道；生不可益，祥為妖，氣妄作而又以心使之則強梁，日入剛強而老從之。注六條。", "count": 6, "nameSimp": "苏辙老子解", "workSimp": "老子解", "authorSimp": "苏辙", "eraSimp": "宋", "yearsSimp": "1039–1112", "descSimp": "以体道无知、无所施设为宗；此章以老子每以婴儿况道德，言其体未及其用；婴儿泊然无欲而物来不知应；道无形体，有心而后有形、有形而后有敌，无心之人物无与敌；无执自握、无欲自作，知精有余而非心；心动气伤则号而嗄，终日号而不嗄知心不动而气和；和者不以外伤内，知和得本以应物，与复命曰常同为一道；生不可益，祥为妖，气妄作而又以心使之则强梁，日入刚强而老从之。注六条。", "shortSimp": "苏解" }, { "id": "wucheng", "name": "吳澄道德真經注", "short": "吳注", "author": "吳澄", "work": "道德真經注", "era": "元", "years": "1249–1333", "color": "#7b5f7a", "desc": "以理氣、斂退說經，兼重字義訓詁；此章以含懷至厚之德有如嬰兒，引「專氣致柔」「常德不離」「不失赤子之心」為證；毒蟲、猛獸、攫鳥各釋名義；䘒為赤子陰，嗌為咽，嗄為聲嘶，形未完而氣自專、情未感而氣自應為精之至，聲久費而氣不傷為和之至；知赤子沖氣之和即常德，知常德者為天真之明；祥為妖，恃形助氣、因情動氣皆人偽之強；物壯必老，不得常道者早終。注五條。此章為其第四十七章。", "count": 5, "nameSimp": "吴澄道德真经注", "workSimp": "道德真经注", "authorSimp": "吴澄", "eraSimp": "元", "yearsSimp": "1249–1333", "descSimp": "以理气、敛退说经，兼重字义训诂；此章以含怀至厚之德有如婴儿，引「专气致柔」「常德不离」「不失赤子之心」为证；毒虫、猛兽、攫鸟各释名义；䘒为赤子阴，嗌为咽，嗄为声嘶，形未完而气自专、情未感而气自应为精之至，声久费而气不伤为和之至；知赤子冲气之和即常德，知常德者为天真之明；祥为妖，恃形助气、因情动气皆人伪之强；物壮必老，不得常道者早终。注五条。此章为其第四十七章。", "shortSimp": "吴注" }, { "id": "hanshan", "name": "憨山道德經解", "short": "憨山", "author": "釋德清", "work": "道德經解", "era": "明", "years": "1546–1623", "color": "#8a5f4a", "desc": "以真修、復性為本，兼重教化；此章承上善建善抱而言所養之厚，神、精、氣三者得養如赤子則不為外物所傷；赤子不知不識、神全機忘，故毒蟲、猛獸、攫鳥不害；骨弱筋柔而握固、朘作、嗌不嗄，皆精純氣和之至；教人養氣先持其心，心不妄動則氣和精固而真常自復；祥為妖，益生反為生害，心使氣則精竭形枯，物壯則老，不道則速死。注三段。", "count": 3, "nameSimp": "憨山道德经解", "workSimp": "道德经解", "authorSimp": "释德清", "eraSimp": "明", "yearsSimp": "1546–1623", "descSimp": "以真修、复性为本，兼重教化；此章承上善建善抱而言所养之厚，神、精、气三者得养如赤子则不为外物所伤；赤子不知不识、神全机忘，故毒虫、猛兽、攫鸟不害；骨弱筋柔而握固、朘作、嗌不嗄，皆精纯气和之至；教人养气先持其心，心不妄动则气和精固而真常自复；祥为妖，益生反为生害，心使气则精竭形枯，物壮则老，不道则速死。注三段。", "shortSimp": "憨山" }, { "id": "weiyuan", "name": "魏源老子本義", "short": "魏源", "author": "魏源", "work": "老子本義", "era": "清", "years": "1794–1857", "color": "#5a6a5a", "desc": "以不盈務内為宗，博引諸家而斷以源案；此章為其第四十八章，以常德不離、復歸嬰兒則含德厚，德為柔弱沖和之德；不螫不據不搏因全天之人物無害；握固為四指握拇指，䘒為赤子陰，嗄為聲嘶；形未完而氣自專、情未感而精自應，則全本然之氣而不益生，聲久費而和不傷，則任自然之真而不以心使氣；益生由多欲、心使氣由多忿，皆異於精和之至；物壯則老，守柔知和常如赤子則不壯不老。注三條。", "count": 3, "nameSimp": "魏源老子本义", "workSimp": "老子本义", "authorSimp": "魏源", "eraSimp": "清", "yearsSimp": "1794–1857", "descSimp": "以不盈务内为宗，博引诸家而断以源案；此章为其第四十八章，以常德不离、复归婴儿则含德厚，德为柔弱冲和之德；不螫不据不搏因全天之人物无害；握固为四指握拇指，䘒为赤子阴，嗄为声嘶；形未完而气自专、情未感而精自应，则全本然之气而不益生，声久费而和不伤，则任自然之真而不以心使气；益生由多欲、心使气由多忿，皆异于精和之至；物壮则老，守柔知和常如赤子则不壮不老。注三条。", "shortSimp": "魏源" }, { "id": "wangfuzhi", "name": "王夫之老子衍", "short": "船山", "author": "王夫之", "work": "老子衍", "era": "清", "years": "1619–1692", "color": "#6a5a7a", "desc": "以氣化、知幾立說；此章標「五十五章」，以一己受天下之無涯則不給，憂其不給將奔心馳氣、內爭外渝；含而比於赤子者德不立德，取捨無跡則和，陰陽歸一則精；至人無涯之化、赤子無情之效。衍文二段。", "count": 2, "nameSimp": "王夫之老子衍", "workSimp": "老子衍", "authorSimp": "王夫之", "eraSimp": "清", "yearsSimp": "1619–1692", "descSimp": "以气化、知几立说；此章标「五十五章」，以一己受天下之无涯则不给，忧其不给将奔心驰气、内争外渝；含而比于赤子者德不立德，取舍无迹则和，阴阳归一则精；至人无涯之化、赤子无情之效。衍文二段。", "shortSimp": "船山" }, { "id": "translator", "name": "本站今譯", "short": "今譯", "author": "LibreBook 編者", "work": "今譯", "era": "當代", "years": "", "color": "#8a8a8a", "desc": "編者據舊注與上下文所作語體今譯，供閱讀參照。", "count": 10, "nameSimp": "本站今译", "workSimp": "今译", "authorSimp": "LibreBook 编者", "eraSimp": "当代", "yearsSimp": "", "descSimp": "编者据旧注与上下文所作语体今译，供阅读参照。", "shortSimp": "今译" } ], "sentences": [ { "id": "s001", "paragraph": 1, "text": "含德之厚，比於赤子。", "textSimp": "含德之厚，比于赤子。", "translation": "含藏德性深厚的人，好比初生的婴儿。", "translationTrad": "含藏德性深厚的人，好比初生的嬰兒。", "noteIds": [ "c001", "c002", "c015", "c023", "c033", "c034", "c051", "c059", "c062", "c066", "c072", "c077", "c080", "c083" ], "noteCount": 14, "charNoteIds": [ "n001", "n002" ], "key": "laozi-55:s001", "n": 1 }, { "id": "s002", "paragraph": 1, "text": "蜂蠆虺蛇不螫，猛獸不據，攫鳥不搏。", "textSimp": "蜂虿虺蛇不螫，猛兽不据，攫鸟不搏。", "translation": "蜂、蝎、毒蛇不螫他，猛兽不抓他，鸷鸟不搏他。", "translationTrad": "蜂、蠍、毒蛇不螫他，猛獸不抓他，鷙鳥不搏他。", "noteIds": [ "c003", "c004", "c015", "c024", "c035", "c036", "c052", "c059", "c063", "c067", "c073", "c077", "c080", "c083" ], "noteCount": 14, "charNoteIds": [ "n003", "n004", "n005", "n006" ], "key": "laozi-55:s002", "n": 2 }, { "id": "s003", "paragraph": 1, "text": "骨弱筋柔而握固。", "textSimp": "骨弱筋柔而握固。", "translation": "筋骨柔弱，拳头却握得很紧。", "translationTrad": "筋骨柔弱，拳頭卻握得很緊。", "noteIds": [ "c005", "c016", "c025", "c037", "c038", "c053", "c060", "c064", "c068", "c074", "c078", "c081", "c083" ], "noteCount": 13, "charNoteIds": [ "n007" ], "key": "laozi-55:s003", "n": 3 }, { "id": "s004", "paragraph": 1, "text": "未知牝牡之合而全作，精之至也。", "textSimp": "未知牝牡之合而全作，精之至也。", "translation": "还不知道男女交合的事，生殖器却自然勃起，这是精气充沛到了极点。", "translationTrad": "還不知道男女交合的事，生殖器卻自然勃起，這是精氣充沛到了極點。", "noteIds": [ "c006", "c017", "c026", "c037", "c039", "c054", "c060", "c064", "c068", "c074", "c078", "c081", "c083" ], "noteCount": 13, "charNoteIds": [ "n008", "n009", "n010" ], "key": "laozi-55:s004", "n": 4 }, { "id": "s005", "paragraph": 1, "text": "終日號而不嗄，和之至也。", "textSimp": "终日号而不嗄，和之至也。", "translation": "整天号哭而嗓子不沙哑，这是和气到了极点。", "translationTrad": "整天號哭而嗓子不沙啞，這是和氣到了極點。", "noteIds": [ "c007", "c018", "c027", "c037", "c040", "c055", "c060", "c064", "c069", "c074", "c078", "c081", "c083" ], "noteCount": 13, "charNoteIds": [ "n011", "n012" ], "key": "laozi-55:s005", "n": 5 }, { "id": "s006", "paragraph": 1, "text": "知和曰常，", "textSimp": "知和曰常，", "translation": "知道和谐叫作「常」。", "translationTrad": "知道和諧叫作「常」。", "noteIds": [ "c008", "c019", "c028", "c041", "c042", "c056", "c061", "c065", "c070", "c075", "c079", "c082", "c084" ], "noteCount": 13, "charNoteIds": [ "n013" ], "key": "laozi-55:s006", "n": 6 }, { "id": "s007", "paragraph": 1, "text": "知常曰明，", "textSimp": "知常曰明，", "translation": "知道「常」叫作「明」。", "translationTrad": "知道「常」叫作「明」。", "noteIds": [ "c009", "c020", "c029", "c043", "c044", "c056", "c061", "c065", "c070", "c075", "c079", "c082", "c084" ], "noteCount": 13, "charNoteIds": [ "n014" ], "key": "laozi-55:s007", "n": 7 }, { "id": "s008", "paragraph": 1, "text": "益生曰祥，", "textSimp": "益生曰祥，", "translation": "刻意增益生命，反而招来妖祥。", "translationTrad": "刻意增益生命，反而招來妖祥。", "noteIds": [ "c010", "c021", "c030", "c045", "c046", "c057", "c061", "c065", "c071", "c076", "c079", "c082", "c084" ], "noteCount": 13, "charNoteIds": [ "n015" ], "key": "laozi-55:s008", "n": 8 }, { "id": "s009", "paragraph": 1, "text": "心使氣曰強。", "textSimp": "心使气曰强。", "translation": "用心役使精气，叫作逞强。", "translationTrad": "用心役使精氣，叫作逞強。", "noteIds": [ "c011", "c022", "c031", "c047", "c048", "c057", "c061", "c065", "c071", "c076", "c079", "c082", "c084" ], "noteCount": 13, "charNoteIds": [ "n016" ], "key": "laozi-55:s009", "n": 9 }, { "id": "s010", "paragraph": 1, "text": "物壯則老，謂之不道，不道早已。", "textSimp": "物壮则老，谓之不道，不道早已。", "translation": "事物强盛了就会衰老，这就叫不合于道；不合于道，就会早亡。", "translationTrad": "事物強盛了就會衰老，這就叫不合於道；不合於道，就會早亡。", "noteIds": [ "c012", "c013", "c014", "c032", "c049", "c050", "c058", "c061", "c065", "c071", "c076", "c079", "c082", "c084" ], "noteCount": 14, "charNoteIds": [ "n017", "n018" ], "key": "laozi-55:s010", "n": 10 } ], "commentaries": [ { "id": "c001", "block": 0, "source": "heshanggong", "target": { "start": "s001", "end": "s001" }, "lemma": "含德之厚", "kind": "note", "text": "謂含懷道德之厚也。", "authorNote": "河上公此章據四部叢刊本，參校《玄德纂疏》卷十五所引；河上公題「玄符第五十五」。", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十五所引）", "textSimp": "谓含怀道德之厚也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十五所引）（河上公此章據四部叢刊本，參校《玄德纂疏》卷十五所引；河上公題「玄符第五十五」。）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十五所引）", "authorNoteSimp": "河上公此章据四部丛刊本，参校《玄德纂疏》卷十五所引；河上公题「玄符第五十五」。", "lemmaSimp": "含德之厚" }, { "id": "c002", "block": 0, "source": "heshanggong", "target": { "start": "s001", "end": "s001" }, "lemma": "比於赤子", "kind": "note", "text": "神明保祐含德之人，若父母之於赤子也。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十五所引）", "textSimp": "神明保祐含德之人，若父母之于赤子也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十五所引）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十五所引）", "lemmaSimp": "比于赤子" }, { "id": "c003", "block": 0, "source": "heshanggong", "target": { "start": "s002", "end": "s002" }, "lemma": "蜂蠆虺蛇不螫", "kind": "note", "text": "蜂蠆蛇虺不螫也。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十五所引）", "textSimp": "蜂虿蛇虺不螫也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十五所引）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十五所引）", "lemmaSimp": "蜂虿虺蛇不螫" }, { "id": "c004", "block": 0, "source": "heshanggong", "target": { "start": "s002", "end": "s002" }, "lemma": "猛獸不據", "kind": "note", "text": "赤子不害於物，物亦不害之也。故太平之世，人無貴賤，皆有仁心；有刺之物還反其本，有毒之蟲不傷於人也。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十五所引）", "textSimp": "赤子不害于物，物亦不害之也。故太平之世，人无贵贱，皆有仁心；有刺之物还反其本，有毒之虫不伤于人也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十五所引）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十五所引）", "lemmaSimp": "猛兽不据" }, { "id": "c005", "block": 0, "source": "heshanggong", "target": { "start": "s003", "end": "s003" }, "lemma": "握固", "kind": "note", "text": "赤子筋骨柔弱而持物握固者，以其意專心不移也。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十五所引）", "textSimp": "赤子筋骨柔弱而持物握固者，以其意专心不移也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十五所引）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十五所引）", "lemmaSimp": "握固" }, { "id": "c006", "block": 0, "source": "heshanggong", "target": { "start": "s004", "end": "s004" }, "lemma": "全作", "kind": "note", "text": "赤子未知男女之合會而陰作怒者，由精氣多之所致也。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十五所引）", "textSimp": "赤子未知男女之合会而阴作怒者，由精气多之所致也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十五所引）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十五所引）", "lemmaSimp": "全作" }, { "id": "c007", "block": 0, "source": "heshanggong", "target": { "start": "s005", "end": "s005" }, "lemma": "不嗄", "kind": "note", "text": "赤子從朝至暮啼號聲不變易者，和氣多之所致也。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十五所引）", "textSimp": "赤子从朝至暮啼号声不变易者，和气多之所致也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十五所引）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十五所引）", "lemmaSimp": "不嗄" }, { "id": "c008", "block": 0, "source": "heshanggong", "target": { "start": "s006", "end": "s006" }, "lemma": "知和曰常", "kind": "note", "text": "人能知和氣之柔弱有益於人者，則為知道之常也。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十五所引）", "textSimp": "人能知和气之柔弱有益于人者，则为知道之常也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十五所引）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十五所引）", "lemmaSimp": "知和曰常" }, { "id": "c009", "block": 0, "source": "heshanggong", "target": { "start": "s007", "end": "s007" }, "lemma": "知常曰明", "kind": "note", "text": "人能知道之常行，則日以明達於玄妙也。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十五所引）", "textSimp": "人能知道之常行，则日以明达于玄妙也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十五所引）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十五所引）", "lemmaSimp": "知常曰明" }, { "id": "c010", "block": 0, "source": "heshanggong", "target": { "start": "s008", "end": "s008" }, "lemma": "祥", "kind": "note", "text": "祥，長也。言益生欲自生，日以長大。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十五所引）", "textSimp": "祥，长也。言益生欲自生，日以长大。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十五所引）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十五所引）", "lemmaSimp": "祥" }, { "id": "c011", "block": 0, "source": "heshanggong", "target": { "start": "s009", "end": "s009" }, "lemma": "心使氣", "kind": "note", "text": "心當專一和柔，而氣實內，故形柔；而反使妄有所為，和氣去於中，故形體日以剛強也。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十五所引）", "textSimp": "心当专一和柔，而气实内，故形柔；而反使妄有所为，和气去于中，故形体日以刚强也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十五所引）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十五所引）", "lemmaSimp": "心使气" }, { "id": "c012", "block": 0, "source": "heshanggong", "target": { "start": "s010", "end": "s010" }, "lemma": "物壯則老", "kind": "note", "text": "萬物壯極則枯老也。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十五所引）", "textSimp": "万物壮极则枯老也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十五所引）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十五所引）", "lemmaSimp": "物壮则老" }, { "id": "c013", "block": 0, "source": "heshanggong", "target": { "start": "s010", "end": "s010" }, "lemma": "謂之不道", "kind": "note", "text": "老不得道。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十五所引）", "textSimp": "老不得道。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十五所引）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十五所引）", "lemmaSimp": "谓之不道" }, { "id": "c014", "block": 0, "source": "heshanggong", "target": { "start": "s010", "end": "s010" }, "lemma": "不道早已", "kind": "note", "text": "不得道者早已死也。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十五所引）", "textSimp": "不得道者早已死也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十五所引）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十五所引）", "lemmaSimp": "不道早已" }, { "id": "c015", "block": 0, "source": "wangbi", "target": { "start": "s001", "end": "s002" }, "lemma": "含德之厚", "kind": "note", "text": "赤子無求無欲，不犯眾物，故毒蟲之物無犯之人也。含德之厚者，不犯於物，故無物以損其全也。", "authorNote": "此章注據《道藏》本王弼《老子注》德經。", "citation": "王弼《老子道德經注》（《道藏》本德經，參校魏源《老子本義》所引）", "textSimp": "赤子无求无欲，不犯众物，故毒虫之物无犯之人也。含德之厚者，不犯于物，故无物以损其全也。", "citationFull": "王弼《老子道德經注》（《道藏》本德經，參校魏源《老子本義》所引）（此章注據《道藏》本王弼《老子注》德經。）", "citationSimp": "王弼《老子道德经注》（《道藏》本德经，参校魏源《老子本义》所引）", "authorNoteSimp": "此章注据《道藏》本王弼《老子注》德经。", "lemmaSimp": "含德之厚" }, { "id": "c016", "block": 0, "source": "wangbi", "target": { "start": "s003", "end": "s003" }, "lemma": "握固", "kind": "note", "text": "以柔弱之故，故握能周固。", "authorNote": "", "citation": "王弼《老子道德經注》（《道藏》本德經，參校魏源《老子本義》所引）", "textSimp": "以柔弱之故，故握能周固。", "citationFull": "王弼《老子道德經注》（《道藏》本德經，參校魏源《老子本義》所引）", "citationSimp": "王弼《老子道德经注》（《道藏》本德经，参校魏源《老子本义》所引）", "lemmaSimp": "握固" }, { "id": "c017", "block": 0, "source": "wangbi", "target": { "start": "s004", "end": "s004" }, "lemma": "全作", "kind": "note", "text": "作，長也。無物以損其身，故能全長也。言含德之厚者，無物可以損其德、渝其真，柔弱不爭而不摧折，皆若此也。", "authorNote": "", "citation": "王弼《老子道德經注》（《道藏》本德經，參校魏源《老子本義》所引）", "textSimp": "作，长也。无物以损其身，故能全长也。言含德之厚者，无物可以损其德、渝其真，柔弱不争而不摧折，皆若此也。", "citationFull": "王弼《老子道德經注》（《道藏》本德經，參校魏源《老子本義》所引）", "citationSimp": "王弼《老子道德经注》（《道藏》本德经，参校魏源《老子本义》所引）", "lemmaSimp": "全作" }, { "id": "c018", "block": 0, "source": "wangbi", "target": { "start": "s005", "end": "s005" }, "lemma": "不嗄", "kind": "note", "text": "無爭欲之心，故終日出聲而不嗄也。", "authorNote": "", "citation": "王弼《老子道德經注》（《道藏》本德經，參校魏源《老子本義》所引）", "textSimp": "无争欲之心，故终日出声而不嗄也。", "citationFull": "王弼《老子道德經注》（《道藏》本德經，參校魏源《老子本義》所引）", "citationSimp": "王弼《老子道德经注》（《道藏》本德经，参校魏源《老子本义》所引）", "lemmaSimp": "不嗄" }, { "id": "c019", "block": 0, "source": "wangbi", "target": { "start": "s006", "end": "s006" }, "lemma": "知和曰常", "kind": "note", "text": "物以和為常，故知和則得常也。", "authorNote": "", "citation": "王弼《老子道德經注》（《道藏》本德經，參校魏源《老子本義》所引）", "textSimp": "物以和为常，故知和则得常也。", "citationFull": "王弼《老子道德經注》（《道藏》本德經，參校魏源《老子本義》所引）", "citationSimp": "王弼《老子道德经注》（《道藏》本德经，参校魏源《老子本义》所引）", "lemmaSimp": "知和曰常" }, { "id": "c020", "block": 0, "source": "wangbi", "target": { "start": "s007", "end": "s007" }, "lemma": "知常曰明", "kind": "note", "text": "不皦不昧，不溫不涼，此常也。無形不可得而見，曰明也。", "authorNote": "", "citation": "王弼《老子道德經注》（《道藏》本德經，參校魏源《老子本義》所引）", "textSimp": "不皦不昧，不温不凉，此常也。无形不可得而见，曰明也。", "citationFull": "王弼《老子道德經注》（《道藏》本德經，參校魏源《老子本義》所引）", "citationSimp": "王弼《老子道德经注》（《道藏》本德经，参校魏源《老子本义》所引）", "lemmaSimp": "知常曰明" }, { "id": "c021", "block": 0, "source": "wangbi", "target": { "start": "s008", "end": "s008" }, "lemma": "益生曰祥", "kind": "note", "text": "生不可益，益之則夭也。", "authorNote": "", "citation": "王弼《老子道德經注》（《道藏》本德經，參校魏源《老子本義》所引）", "textSimp": "生不可益，益之则夭也。", "citationFull": "王弼《老子道德經注》（《道藏》本德經，參校魏源《老子本義》所引）", "citationSimp": "王弼《老子道德经注》（《道藏》本德经，参校魏源《老子本义》所引）", "lemmaSimp": "益生曰祥" }, { "id": "c022", "block": 0, "source": "wangbi", "target": { "start": "s009", "end": "s009" }, "lemma": "心使氣", "kind": "note", "text": "心宜無有，使氣則強。", "authorNote": "", "citation": "王弼《老子道德經注》（《道藏》本德經，參校魏源《老子本義》所引）", "textSimp": "心宜无有，使气则强。", "citationFull": "王弼《老子道德經注》（《道藏》本德經，參校魏源《老子本義》所引）", "citationSimp": "王弼《老子道德经注》（《道藏》本德经，参校魏源《老子本义》所引）", "lemmaSimp": "心使气" }, { "id": "c023", "block": 0, "source": "chengxuanying", "target": { "start": "s001", "end": "s001" }, "lemma": "含德之厚", "kind": "note", "text": "含懷道德，甚自淳厚，欲表其狀，故取譬嬰兒。嬰兒之行，具列於下。", "authorNote": "此章《玄德纂疏》卷十五所引。", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十五所引）", "textSimp": "含怀道德，甚自淳厚，欲表其状，故取譬婴儿。婴儿之行，具列于下。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十五所引）（此章《玄德纂疏》卷十五所引。）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十五所引）", "authorNoteSimp": "此章《玄德纂疏》卷十五所引。", "lemmaSimp": "含德之厚" }, { "id": "c024", "block": 0, "source": "chengxuanying", "target": { "start": "s002", "end": "s002" }, "lemma": "蜂蠆虺蛇不螫", "kind": "note", "text": "毒蟲，蛇虺類也；玃鳥，鷹鸇類也；猛獸，兕虎類也。螫，行毒也；搏，觸也。言赤子不犯前境，故不遭三物所加，喻含德妙達違從，故不為三毒所加也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十五所引）", "textSimp": "毒虫，蛇虺类也；玃鸟，鹰鹯类也；猛兽，兕虎类也。螫，行毒也；搏，触也。言赤子不犯前境，故不遭三物所加，喻含德妙达违从，故不为三毒所加也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十五所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十五所引）", "lemmaSimp": "蜂虿虺蛇不螫" }, { "id": "c025", "block": 0, "source": "chengxuanying", "target": { "start": "s003", "end": "s003" }, "lemma": "握固", "kind": "note", "text": "言赤子筋骨柔弱，手握堅固，喻含德之人心性柔弱，順物謙和，雖復混迹同塵，而靈府潔白，在染不染，故握固。此一句明意業淨也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十五所引）", "textSimp": "言赤子筋骨柔弱，手握坚固，喻含德之人心性柔弱，顺物谦和，虽复混迹同尘，而灵府洁白，在染不染，故握固。此一句明意业净也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十五所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十五所引）", "lemmaSimp": "握固" }, { "id": "c026", "block": 0, "source": "chengxuanying", "target": { "start": "s004", "end": "s004" }, "lemma": "全作", "kind": "note", "text": "《字林》云：䘒，小兒陰也。言赤子初生，未解雌雄交合之道，而陰恒怒作，乃精氣滿實之至也。況含德體道，淳和無為，虚淡復揚波，處俗聞見色聲而妙悟真空，不見和合之相，蓋精粹之至也。此一句明身業淨也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十五所引）", "textSimp": "《字林》云：䘒，小儿阴也。言赤子初生，未解雌雄交合之道，而阴恒怒作，乃精气满实之至也。况含德体道，淳和无为，虚淡复扬波，处俗闻见色声而妙悟真空，不见和合之相，盖精粹之至也。此一句明身业净也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十五所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十五所引）", "lemmaSimp": "全作" }, { "id": "c027", "block": 0, "source": "chengxuanying", "target": { "start": "s005", "end": "s005" }, "lemma": "不嗄", "kind": "note", "text": "言赤子終日啼號而聲不嗄者，為無意作聲，和氣不散也。況含德妙達真宗，故能說無所說，雖復辯用萬物而不乖於無言也。此一句明口業淨也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十五所引）", "textSimp": "言赤子终日啼号而声不嗄者，为无意作声，和气不散也。况含德妙达真宗，故能说无所说，虽复辩用万物而不乖于无言也。此一句明口业净也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十五所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十五所引）", "lemmaSimp": "不嗄" }, { "id": "c028", "block": 0, "source": "chengxuanying", "target": { "start": "s006", "end": "s006" }, "lemma": "知和曰常", "kind": "note", "text": "知此不言、言不言，是淳和之理者，乃曰體於真常之常道也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十五所引）", "textSimp": "知此不言、言不言，是淳和之理者，乃曰体于真常之常道也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十五所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十五所引）", "lemmaSimp": "知和曰常" }, { "id": "c029", "block": 0, "source": "chengxuanying", "target": { "start": "s007", "end": "s007" }, "lemma": "知常曰明", "kind": "note", "text": "知於真常之道，是曰智慧明照也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十五所引）", "textSimp": "知于真常之道，是曰智慧明照也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十五所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十五所引）", "lemmaSimp": "知常曰明" }, { "id": "c030", "block": 0, "source": "chengxuanying", "target": { "start": "s008", "end": "s008" }, "lemma": "祥", "kind": "note", "text": "祥，多也。凡惑之人，不體生無生相，多貪世利，厚益其生，所以煩惱障累，日日增廣也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十五所引）", "textSimp": "祥，多也。凡惑之人，不体生无生相，多贪世利，厚益其生，所以烦恼障累，日日增广也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十五所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十五所引）", "lemmaSimp": "祥" }, { "id": "c031", "block": 0, "source": "chengxuanying", "target": { "start": "s009", "end": "s009" }, "lemma": "心使氣", "kind": "note", "text": "心，神也；氣，身也。物情顛倒，觸類生迷，豈知萬境皆空，寧識一身是幻？既而以神使形，驅馳勞役，是以生死之業，日日強盛也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十五所引）", "textSimp": "心，神也；气，身也。物情颠倒，触类生迷，岂知万境皆空，宁识一身是幻？既而以神使形，驱驰劳役，是以生死之业，日日强盛也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十五所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十五所引）", "lemmaSimp": "心使气" }, { "id": "c032", "block": 0, "source": "chengxuanying", "target": { "start": "s010", "end": "s010" }, "lemma": "物壯則老", "kind": "note", "text": "物壯則老，是謂非道。夫盛者必衰，物壯則老，是知益生使氣，足驗無常；既曰無常，故非真道。非道早已，已，止也。既能悟識無常非真道，應須早已而勿為非法也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十五所引）", "textSimp": "物壮则老，是谓非道。夫盛者必衰，物壮则老，是知益生使气，足验无常；既曰无常，故非真道。非道早已，已，止也。既能悟识无常非真道，应须早已而勿为非法也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十五所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十五所引）", "lemmaSimp": "物壮则老" }, { "id": "c033", "block": 0, "source": "tangxuanzong", "target": { "start": "s001", "end": "s001" }, "lemma": "含德之厚", "kind": "note", "text": "至人含懷道德之厚者，其將比於赤子。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）", "textSimp": "至人含怀道德之厚者，其将比于赤子。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十五所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "含德之厚" }, { "id": "c034", "block": 0, "source": "tangxuanzong", "target": { "start": "s001", "end": "s001" }, "lemma": "比於赤子", "kind": "note", "text": "含，懷也。言至人含懷道德之深厚者，內為道德之所保，外為神明之所護，比若慈母之於赤子也。此理難曉，故借喻以明之，故寄赤子之全和，以況至人之全德。赤子，嬰兒之小者，取在內無分別、不生害物之心爾。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）", "textSimp": "含，怀也。言至人含怀道德之深厚者，内为道德之所保，外为神明之所护，比若慈母之于赤子也。此理难晓，故借喻以明之，故寄赤子之全和，以况至人之全德。赤子，婴儿之小者，取在内无分别、不生害物之心尔。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十五所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "比于赤子" }, { "id": "c035", "block": 0, "source": "tangxuanzong", "target": { "start": "s002", "end": "s002" }, "lemma": "蜂蠆虺蛇不螫", "kind": "note", "text": "至人神矣，物不能傷。既無害物之心，故無螫搏之地，此至人之含德。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）", "textSimp": "至人神矣，物不能伤。既无害物之心，故无螫搏之地，此至人之含德。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十五所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "蜂虿虺蛇不螫" }, { "id": "c036", "block": 0, "source": "tangxuanzong", "target": { "start": "s002", "end": "s002" }, "lemma": "猛獸不據", "kind": "note", "text": "此釋至人之全德。毒蟲，蜂蠆之屬；猛獸，虎兕之屬；玃鳥，鷹鸇之屬。螫，謂以尾端行毒；據，按也，謂以足據按物也；搏，持也，謂以爪搏持物也。言至德全於內，和氣沖盈，心冥乎道，故有毒之蟲不能螫，猛毅之獸不能據，鷙玃之鳥不能搏，蓋以其至順德厚之所致也。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）", "textSimp": "此释至人之全德。毒虫，蜂虿之属；猛兽，虎兕之属；玃鸟，鹰鹯之属。螫，谓以尾端行毒；据，按也，谓以足据按物也；搏，持也，谓以爪搏持物也。言至德全于内，和气冲盈，心冥乎道，故有毒之虫不能螫，猛毅之兽不能据，鸷玃之鸟不能搏，盖以其至顺德厚之所致也。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十五所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "猛兽不据" }, { "id": "c037", "block": 0, "source": "tangxuanzong", "target": { "start": "s003", "end": "s005" }, "lemma": "骨弱筋柔而握固", "kind": "note", "text": "赤子骨弱筋柔而能握拳牢固，未知陰陽配合而含氣之源動作者，猶精粹之至；終日啼號而聲不嘶嗄，猶純和之至。此赤子之全和也。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）", "textSimp": "赤子骨弱筋柔而能握拳牢固，未知阴阳配合而含气之源动作者，犹精粹之至；终日啼号而声不嘶嗄，犹纯和之至。此赤子之全和也。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十五所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "骨弱筋柔而握固" }, { "id": "c038", "block": 0, "source": "tangxuanzong", "target": { "start": "s003", "end": "s003" }, "lemma": "握固", "kind": "note", "text": "此下明赤子之全和也。赤子筋骨柔弱，而所持握不當牢固，今拳手執物能自固者，豈非和氣不散之所致乎？", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）", "textSimp": "此下明赤子之全和也。赤子筋骨柔弱，而所持握不当牢固，今拳手执物能自固者，岂非和气不散之所致乎？", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十五所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "握固" }, { "id": "c039", "block": 0, "source": "tangxuanzong", "target": { "start": "s004", "end": "s004" }, "lemma": "全作", "kind": "note", "text": "雌曰牝，雄曰牡。䘒者，氣命之源也。言赤子心無情欲，未辨陰陽之配合，而合氣之源動作者，豈不由精氣純粹之所致乎？", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）", "textSimp": "雌曰牝，雄曰牡。䘒者，气命之源也。言赤子心无情欲，未辨阴阳之配合，而合气之源动作者，岂不由精气纯粹之所致乎？", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十五所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "全作" }, { "id": "c040", "block": 0, "source": "tangxuanzong", "target": { "start": "s005", "end": "s005" }, "lemma": "不嗄", "kind": "note", "text": "嗄，聲嘶破也。赤子竟日啼號而聲不嘶破者，豈不由其和氣至純之所致也？", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）", "textSimp": "嗄，声嘶破也。赤子竟日啼号而声不嘶破者，岂不由其和气至纯之所致也？", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十五所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "不嗄" }, { "id": "c041", "block": 0, "source": "tangxuanzong", "target": { "start": "s006", "end": "s006" }, "lemma": "知和曰常", "kind": "note", "text": "能如嬰兒固守和柔，是謂知常之行。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）", "textSimp": "能如婴儿固守和柔，是谓知常之行。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十五所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "知和曰常" }, { "id": "c042", "block": 0, "source": "tangxuanzong", "target": { "start": "s006", "end": "s006" }, "lemma": "知和曰常", "kind": "note", "text": "此結赤子以和氣至純而聲不敗，因之以示教。言人能如嬰兒知和柔之理，修而不失者，是謂知真常之行也。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）", "textSimp": "此结赤子以和气至纯而声不败，因之以示教。言人能如婴儿知和柔之理，修而不失者，是谓知真常之行也。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十五所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "知和曰常" }, { "id": "c043", "block": 0, "source": "tangxuanzong", "target": { "start": "s007", "end": "s007" }, "lemma": "知常曰明", "kind": "note", "text": "守和知常，是曰明了。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）", "textSimp": "守和知常，是曰明了。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十五所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "知常曰明" }, { "id": "c044", "block": 0, "source": "tangxuanzong", "target": { "start": "s007", "end": "s007" }, "lemma": "知常曰明", "kind": "note", "text": "人能知真常之行而保精愛氣者，是曰明達了悟之人。知和知常，嘆同德之美；復益生使氣，舉失道之過。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）", "textSimp": "人能知真常之行而保精爱气者，是曰明达了悟之人。知和知常，叹同德之美；复益生使气，举失道之过。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十五所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "知常曰明" }, { "id": "c045", "block": 0, "source": "tangxuanzong", "target": { "start": "s008", "end": "s008" }, "lemma": "益生曰祥", "kind": "note", "text": "祥者，吉凶之兆。言人不知守常而求益生，過分動之死地，是凶。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）", "textSimp": "祥者，吉凶之兆。言人不知守常而求益生，过分动之死地，是凶。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十五所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "益生曰祥" }, { "id": "c046", "block": 0, "source": "tangxuanzong", "target": { "start": "s008", "end": "s008" }, "lemma": "益生曰祥", "kind": "note", "text": "祥者，吉凶之兆。言人不能全和於知常而營生於分外，殊不知分外求益，所亡滋多，則求益生分是凶祥也。《莊子》云：常因自然而不益生。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）", "textSimp": "祥者，吉凶之兆。言人不能全和于知常而营生于分外，殊不知分外求益，所亡滋多，则求益生分是凶祥也。《庄子》云：常因自然而不益生。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十五所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "益生曰祥" }, { "id": "c047", "block": 0, "source": "tangxuanzong", "target": { "start": "s009", "end": "s009" }, "lemma": "心使氣", "kind": "note", "text": "心有是非，氣無分別，若役心使氣，是曰強梁之人爾。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）", "textSimp": "心有是非，气无分别，若役心使气，是曰强梁之人尔。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十五所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "心使气" }, { "id": "c048", "block": 0, "source": "tangxuanzong", "target": { "start": "s009", "end": "s009" }, "lemma": "心使氣", "kind": "note", "text": "夫心有是非而氣無分別，故任氣則柔弱，使心則強梁。今失道益生之人，役心使氣，氣為心使，是曰強梁。故《莊子》云：無聽之以心而聽之以氣。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）", "textSimp": "夫心有是非而气无分别，故任气则柔弱，使心则强梁。今失道益生之人，役心使气，气为心使，是曰强梁。故《庄子》云：无听之以心而听之以气。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十五所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "心使气" }, { "id": "c049", "block": 0, "source": "tangxuanzong", "target": { "start": "s010", "end": "s010" }, "lemma": "物壯則老", "kind": "note", "text": "凡物壯極則衰老，故戒云矜壯恃強，是謂不合於道，當早止已。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）", "textSimp": "凡物壮极则衰老，故戒云矜壮恃强，是谓不合于道，当早止已。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十五所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "物壮则老" }, { "id": "c050", "block": 0, "source": "tangxuanzong", "target": { "start": "s010", "end": "s010" }, "lemma": "謂之不道", "kind": "note", "text": "此明強梁失道之過。壯者，剛毅也；老者，衰憊也。夫物盛必衰，壯極則老，明夫用心使氣、矜其強壯者，自致衰老，謂之不道者，道貴柔弱，今恃強梁既與道不合，故勸令早止。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）", "textSimp": "此明强梁失道之过。壮者，刚毅也；老者，衰惫也。夫物盛必衰，壮极则老，明夫用心使气、矜其强壮者，自致衰老，谓之不道者，道贵柔弱，今恃强梁既与道不合，故劝令早止。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十五所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十五所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "谓之不道" }, { "id": "c051", "block": 0, "source": "lirong", "target": { "start": "s001", "end": "s001" }, "lemma": "含德之厚", "kind": "note", "text": "懷道抱德，積行深厚，氣專精固，絕欲無貪，不散真童，類於赤子。", "authorNote": "此章《玄德纂疏》卷十五所引。", "citation": "李榮《道德真經注》（《玄德纂疏》卷十五所引）", "textSimp": "怀道抱德，积行深厚，气专精固，绝欲无贪，不散真童，类于赤子。", "citationFull": "李榮《道德真經注》（《玄德纂疏》卷十五所引）（此章《玄德纂疏》卷十五所引。）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》卷十五所引）", "authorNoteSimp": "此章《玄德纂疏》卷十五所引。", "lemmaSimp": "含德之厚" }, { "id": "c052", "block": 0, "source": "lirong", "target": { "start": "s002", "end": "s002" }, "lemma": "蜂蠆虺蛇不螫", "kind": "note", "text": "以毒曰螫，以足曰據，以爪曰搏。嬰兒所以無害者，一為內無毒意，一為慈母加護，故不傷也。含德之人既其無復惡心，又以天靈垂祐，是以毒蟲不得流其毒，猛獸無以施其猛。", "authorNote": "", "citation": "李榮《道德真經注》（《玄德纂疏》卷十五所引）", "textSimp": "以毒曰螫，以足曰据，以爪曰搏。婴儿所以无害者，一为内无毒意，一为慈母加护，故不伤也。含德之人既其无复恶心，又以天灵垂祐，是以毒虫不得流其毒，猛兽无以施其猛。", "citationFull": "李榮《道德真經注》（《玄德纂疏》卷十五所引）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》卷十五所引）", "lemmaSimp": "蜂虿虺蛇不螫" }, { "id": "c053", "block": 0, "source": "lirong", "target": { "start": "s003", "end": "s003" }, "lemma": "握固", "kind": "note", "text": "嬰兒筋骨柔弱而握拇指牢固者，非由力也，本為心專，人雖欲開，不可得也。含德之人屈身以順物，柔心以從道，可欲不能開，全真自然固也。", "authorNote": "", "citation": "李榮《道德真經注》（《玄德纂疏》卷十五所引）", "textSimp": "婴儿筋骨柔弱而握拇指牢固者，非由力也，本为心专，人虽欲开，不可得也。含德之人屈身以顺物，柔心以从道，可欲不能开，全真自然固也。", "citationFull": "李榮《道德真經注》（《玄德纂疏》卷十五所引）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》卷十五所引）", "lemmaSimp": "握固" }, { "id": "c054", "block": 0, "source": "lirong", "target": { "start": "s004", "end": "s004" }, "lemma": "全作", "kind": "note", "text": "牝牡之合，即陰陽之會也。䘒，童兒陰也；作，動也。赤子未知男女之禮而動作者，至精不散也。精散則身枯，身枯則命竭。含德之人外情欲而愛其精，去勞弊而寶其氣，無心於動，動不妨寂；虛己於寂，寂不妨動。雖動而非動，雖寂而非寂，動無非寂，精之至也。", "authorNote": "底本此段有重文，據文義校讀。", "citation": "李榮《道德真經注》（《玄德纂疏》卷十五所引）", "textSimp": "牝牡之合，即阴阳之会也。䘒，童儿阴也；作，动也。赤子未知男女之礼而动作者，至精不散也。精散则身枯，身枯则命竭。含德之人外情欲而爱其精，去劳弊而宝其气，无心于动，动不妨寂；虚己于寂，寂不妨动。虽动而非动，虽寂而非寂，动无非寂，精之至也。", "citationFull": "李榮《道德真經注》（《玄德纂疏》卷十五所引）（底本此段有重文，據文義校讀。）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》卷十五所引）", "authorNoteSimp": "底本此段有重文，据文义校读。", "lemmaSimp": "全作" }, { "id": "c055", "block": 0, "source": "lirong", "target": { "start": "s005", "end": "s005" }, "lemma": "不嗄", "kind": "note", "text": "啼極無聲曰嗄。赤子旦夕恒啼而聲不嗄者，和氣未散也。含德之人闡玄言而不疲，流法音而無絕，此亦抱沖和之所致也。", "authorNote": "", "citation": "李榮《道德真經注》（《玄德纂疏》卷十五所引）", "textSimp": "啼极无声曰嗄。赤子旦夕恒啼而声不嗄者，和气未散也。含德之人阐玄言而不疲，流法音而无绝，此亦抱冲和之所致也。", "citationFull": "李榮《道德真經注》（《玄德纂疏》卷十五所引）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》卷十五所引）", "lemmaSimp": "不嗄" }, { "id": "c056", "block": 0, "source": "lirong", "target": { "start": "s006", "end": "s007" }, "lemma": "知和曰常", "kind": "note", "text": "知和曰常，知常曰明。亡精損氣，歸無常；知和不死，保真常。含德既知和理，又體常義，物無不照，故曰明。", "authorNote": "", "citation": "李榮《道德真經注》（《玄德纂疏》卷十五所引）", "textSimp": "知和曰常，知常曰明。亡精损气，归无常；知和不死，保真常。含德既知和理，又体常义，物无不照，故曰明。", "citationFull": "李榮《道德真經注》（《玄德纂疏》卷十五所引）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》卷十五所引）", "lemmaSimp": "知和曰常" }, { "id": "c057", "block": 0, "source": "lirong", "target": { "start": "s008", "end": "s009" }, "lemma": "益生曰祥", "kind": "note", "text": "益生曰祥，心使氣曰強。祥，善也；強，盛也。此明流俗有為之徒，不能同赤子之握固，似含德之知和，逐欲喪其精，運力傷其氣，益生以滋味補，氣以藥石，中心欲使氣盛而不衰，體善而不惡，其可乎？故曰皆知善斯不善已也。", "authorNote": "", "citation": "李榮《道德真經注》（《玄德纂疏》卷十五所引）", "textSimp": "益生曰祥，心使气曰强。祥，善也；强，盛也。此明流俗有为之徒，不能同赤子之握固，似含德之知和，逐欲丧其精，运力伤其气，益生以滋味补，气以药石，中心欲使气盛而不衰，体善而不恶，其可乎？故曰皆知善斯不善已也。", "citationFull": "李榮《道德真經注》（《玄德纂疏》卷十五所引）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》卷十五所引）", "lemmaSimp": "益生曰祥" }, { "id": "c058", "block": 0, "source": "lirong", "target": { "start": "s010", "end": "s010" }, "lemma": "物壯則老", "kind": "note", "text": "物極則反，體盛則衰，此是俗塵之恒累，豈會虛寂之常道？老君痛眾生未解知常，不能愛氣，以有為益生，益之更損，既乖至理，戒以止之。", "authorNote": "", "citation": "李榮《道德真經注》（《玄德纂疏》卷十五所引）", "textSimp": "物极则反，体盛则衰，此是俗尘之恒累，岂会虚寂之常道？老君痛众生未解知常，不能爱气，以有为益生，益之更损，既乖至理，戒以止之。", "citationFull": "李榮《道德真經注》（《玄德纂疏》卷十五所引）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》卷十五所引）", "lemmaSimp": "物壮则老" }, { "id": "c059", "block": 0, "source": "luxisheng", "target": { "start": "s001", "end": "s002" }, "lemma": "含德之厚", "kind": "note", "text": "夫至人性含淳厚，情無嗜欲，泊然未兆，有如赤子。赤子者無心害物，物亦無心害之，故蜂蠆虺蛇經之而不螫，攫鳥猛獸遇之而不搏據。", "authorNote": "", "citation": "陸希聲《道德經傳》（《道藏》本）", "textSimp": "夫至人性含淳厚，情无嗜欲，泊然未兆，有如赤子。赤子者无心害物，物亦无心害之，故蜂虿虺蛇经之而不螫，攫鸟猛兽遇之而不搏据。", "citationFull": "陸希聲《道德經傳》（《道藏》本）", "citationSimp": "陆希声《道德经传》（《道藏》本）", "lemmaSimp": "含德之厚" }, { "id": "c060", "block": 0, "source": "luxisheng", "target": { "start": "s003", "end": "s005" }, "lemma": "骨弱筋柔而握固", "kind": "note", "text": "雖筋骨至弱而拳握甚固，雖情慾未萌而陽德自作，雖終日啼呼而聲無嘶嗄，皆以純精不散、和氣常存，故能至此耳。至人之德神矣，又何以異於此乎？", "authorNote": "", "citation": "陸希聲《道德經傳》（《道藏》本）", "textSimp": "虽筋骨至弱而拳握甚固，虽情欲未萌而阳德自作，虽终日啼呼而声无嘶嗄，皆以纯精不散、和气常存，故能至此耳。至人之德神矣，又何以异于此乎？", "citationFull": "陸希聲《道德經傳》（《道藏》本）", "citationSimp": "陆希声《道德经传》（《道藏》本）", "lemmaSimp": "骨弱筋柔而握固" }, { "id": "c061", "block": 0, "source": "luxisheng", "target": { "start": "s006", "end": "s010" }, "lemma": "知和曰常", "kind": "note", "text": "故能知嬰兒之和柔而法之，乃德之常也；能知和柔為常德而用之，乃心之明也。夫生為常理、德之大也，能順常理、福之首也；苟厚其生而益其福，既失常理必致凶災，故益生曰祥也。志能動氣，氣能動志，以心任氣，氣盛心強，故心使氣曰強也。夫物之壯者必至於老，心之強者必至於暴，道以柔弱為用，故強壯者謂之不道，知其不道則可早已。《易》曰：不遠復，無祇悔，此之謂也。", "authorNote": "", "citation": "陸希聲《道德經傳》（《道藏》本）", "textSimp": "故能知婴儿之和柔而法之，乃德之常也；能知和柔为常德而用之，乃心之明也。夫生为常理、德之大也，能顺常理、福之首也；苟厚其生而益其福，既失常理必致凶灾，故益生曰祥也。志能动气，气能动志，以心任气，气盛心强，故心使气曰强也。夫物之壮者必至于老，心之强者必至于暴，道以柔弱为用，故强壮者谓之不道，知其不道则可早已。《易》曰：不远复，无祇悔，此之谓也。", "citationFull": "陸希聲《道德經傳》（《道藏》本）", "citationSimp": "陆希声《道德经传》（《道藏》本）", "lemmaSimp": "知和曰常" }, { "id": "c062", "block": 0, "source": "lvhuiqing", "target": { "start": "s001", "end": "s001" }, "lemma": "含德之厚", "kind": "note", "text": "人之生初，德性至厚。比其長也，耳目交於外，心識受於內，而益生者日益多，則其厚者薄矣。為道者損其所益生，修性反德，德至同於初，故曰含德之厚，比於赤子。", "authorNote": "", "citation": "呂惠卿《道德真經傳》（《道藏》本）", "textSimp": "人之生初，德性至厚。比其长也，耳目交于外，心识受于内，而益生者日益多，则其厚者薄矣。为道者损其所益生，修性反德，德至同于初，故曰含德之厚，比于赤子。", "citationFull": "呂惠卿《道德真經傳》（《道藏》本）", "citationSimp": "吕惠卿《道德真经传》（《道藏》本）", "lemmaSimp": "含德之厚" }, { "id": "c063", "block": 0, "source": "lvhuiqing", "target": { "start": "s002", "end": "s002" }, "lemma": "蜂蠆虺蛇不螫", "kind": "note", "text": "夫赤子之為物，特以其受沖氣之和，積而未散，而猶毒蟲不螫、猛獸不據、攫鳥不搏，況夫充純氣之守，通乎物之所造，而其和大同於物者，夫孰能害之？魏文侯之問卜商是也。", "authorNote": "", "citation": "呂惠卿《道德真經傳》（《道藏》本）", "textSimp": "夫赤子之为物，特以其受冲气之和，积而未散，而犹毒虫不螫、猛兽不据、攫鸟不搏，况夫充纯气之守，通乎物之所造，而其和大同于物者，夫孰能害之？魏文侯之问卜商是也。", "citationFull": "呂惠卿《道德真經傳》（《道藏》本）", "citationSimp": "吕惠卿《道德真经传》（《道藏》本）", "lemmaSimp": "蜂虿虺蛇不螫" }, { "id": "c064", "block": 0, "source": "lvhuiqing", "target": { "start": "s003", "end": "s005" }, "lemma": "骨弱筋柔而握固", "kind": "note", "text": "蓋唯精為能致和。何以言之？今夫赤子不知所取而握固，不知所與而䘒作，則精也。使赤子也介然有取與之知，則不一而粗矣，其能如是乎？故曰骨弱筋柔而握固，未知牝牡之合而䘒作，精之至。無所憂慍，故雖終日號而嗌不嗄，則和也。使赤子也有所憂慍，則氣戾而不和，其能如是乎？故曰終日號而嗌不嗄，和之至。", "authorNote": "", "citation": "呂惠卿《道德真經傳》（《道藏》本）", "textSimp": "盖唯精为能致和。何以言之？今夫赤子不知所取而握固，不知所与而䘒作，则精也。使赤子也介然有取与之知，则不一而粗矣，其能如是乎？故曰骨弱筋柔而握固，未知牝牡之合而䘒作，精之至。无所忧愠，故虽终日号而嗌不嗄，则和也。使赤子也有所忧愠，则气戾而不和，其能如是乎？故曰终日号而嗌不嗄，和之至。", "citationFull": "呂惠卿《道德真經傳》（《道藏》本）", "citationSimp": "吕惠卿《道德真经传》（《道藏》本）", "lemmaSimp": "骨弱筋柔而握固" }, { "id": "c065", "block": 0, "source": "lvhuiqing", "target": { "start": "s006", "end": "s010" }, "lemma": "知和曰常", "kind": "note", "text": "夫形全精復，與天為一，精而又精，反以相天。精而至於相天，則其充沖氣之和以至大同於物，不足異也。故致道之極則至於復命，復命曰常；含德之厚則至於知和，知和亦曰常，則道德雖有間，及其會於常則同也。知常則常因其自然而不益生，動不知所為，行不知所之，身若槁木之枝而心若死灰，奚以心使氣為哉？故益生則曰祥，禍福无有則无人災，祥者禍福兆於此而人災隨之矣；心使氣則曰強，強梁者死之徒。夫致虛而守柔者道也，道乃久，沒身不殆；致實而強則物而已，物壯則老，其道也哉？故曰物壯則老，是謂不道，不道早已。", "authorNote": "", "citation": "呂惠卿《道德真經傳》（《道藏》本）", "textSimp": "夫形全精复，与天为一，精而又精，反以相天。精而至于相天，则其充冲气之和以至大同于物，不足异也。故致道之极则至于复命，复命曰常；含德之厚则至于知和，知和亦曰常，则道德虽有间，及其会于常则同也。知常则常因其自然而不益生，动不知所为，行不知所之，身若槁木之枝而心若死灰，奚以心使气为哉？故益生则曰祥，祸福无有则无人灾，祥者祸福兆于此而人灾随之矣；心使气则曰强，强梁者死之徒。夫致虚而守柔者道也，道乃久，没身不殆；致实而强则物而已，物壮则老，其道也哉？故曰物壮则老，是谓不道，不道早已。", "citationFull": "呂惠卿《道德真經傳》（《道藏》本）", "citationSimp": "吕惠卿《道德真经传》（《道藏》本）", "lemmaSimp": "知和曰常" }, { "id": "c066", "block": 0, "source": "suzhe", "target": { "start": "s001", "end": "s001" }, "lemma": "含德之厚", "kind": "note", "text": "老子之言道德，每以嬰兒況之者，皆言其體而已，未及其用也。今夫嬰兒泊然無欲，其體之者至矣，然而物來而不知應，故未可以言用也。", "authorNote": "", "citation": "蘇轍《老子解》（《道藏》本）", "textSimp": "老子之言道德，每以婴儿况之者，皆言其体而已，未及其用也。今夫婴儿泊然无欲，其体之者至矣，然而物来而不知应，故未可以言用也。", "citationFull": "蘇轍《老子解》（《道藏》本）", "citationSimp": "苏辙《老子解》（《道藏》本）", "lemmaSimp": "含德之厚" }, { "id": "c067", "block": 0, "source": "suzhe", "target": { "start": "s002", "end": "s002" }, "lemma": "蜂蠆虺蛇不螫", "kind": "note", "text": "道無形體，物莫得而見也，況可得而傷之乎？人之所以至於有形者，由其有心也。故有心而後有形，有形而後有敵，敵立而傷之者至矣。無心之人物無與敵者，而曷由傷之？夫赤子之所以至此者，唯無心也。", "authorNote": "", "citation": "蘇轍《老子解》（《道藏》本）", "textSimp": "道无形体，物莫得而见也，况可得而伤之乎？人之所以至于有形者，由其有心也。故有心而后有形，有形而后有敌，敌立而伤之者至矣。无心之人物无与敌者，而曷由伤之？夫赤子之所以至此者，唯无心也。", "citationFull": "蘇轍《老子解》（《道藏》本）", "citationSimp": "苏辙《老子解》（《道藏》本）", "lemmaSimp": "蜂虿虺蛇不螫" }, { "id": "c068", "block": 0, "source": "suzhe", "target": { "start": "s003", "end": "s004" }, "lemma": "握固", "kind": "note", "text": "無執而自握，無欲而自作，是以知其精有餘而非心也。", "authorNote": "", "citation": "蘇轍《老子解》（《道藏》本）", "textSimp": "无执而自握，无欲而自作，是以知其精有余而非心也。", "citationFull": "蘇轍《老子解》（《道藏》本）", "citationSimp": "苏辙《老子解》（《道藏》本）", "lemmaSimp": "握固" }, { "id": "c069", "block": 0, "source": "suzhe", "target": { "start": "s005", "end": "s005" }, "lemma": "不嗄", "kind": "note", "text": "心動則氣傷，氣傷則號而嗄。終日號而不嗄，是以知其心不動而氣和也。", "authorNote": "", "citation": "蘇轍《老子解》（《道藏》本）", "textSimp": "心动则气伤，气伤则号而嗄。终日号而不嗄，是以知其心不动而气和也。", "citationFull": "蘇轍《老子解》（《道藏》本）", "citationSimp": "苏辙《老子解》（《道藏》本）", "lemmaSimp": "不嗄" }, { "id": "c070", "block": 0, "source": "suzhe", "target": { "start": "s006", "end": "s007" }, "lemma": "知和曰常", "kind": "note", "text": "和者，不以外傷內也。復命曰常，遇物而知反其本者也；知和曰常，得本以應萬物者也。其實一道也，故皆謂之常。", "authorNote": "", "citation": "蘇轍《老子解》（《道藏》本）", "textSimp": "和者，不以外伤内也。复命曰常，遇物而知反其本者也；知和曰常，得本以应万物者也。其实一道也，故皆谓之常。", "citationFull": "蘇轍《老子解》（《道藏》本）", "citationSimp": "苏辙《老子解》（《道藏》本）", "lemmaSimp": "知和曰常" }, { "id": "c071", "block": 0, "source": "suzhe", "target": { "start": "s008", "end": "s010" }, "lemma": "益生曰祥", "kind": "note", "text": "生不可益而欲益之，則非其正矣，祥，妖也。氣惡妄作，而又以心使之，則強梁甚矣。益生使氣，不能聽其自然，日入於剛強而老從之，則失其赤子之性矣。", "authorNote": "", "citation": "蘇轍《老子解》（《道藏》本）", "textSimp": "生不可益而欲益之，则非其正矣，祥，妖也。气恶妄作，而又以心使之，则强梁甚矣。益生使气，不能听其自然，日入于刚强而老从之，则失其赤子之性矣。", "citationFull": "蘇轍《老子解》（《道藏》本）", "citationSimp": "苏辙《老子解》（《道藏》本）", "lemmaSimp": "益生曰祥" }, { "id": "c072", "block": 0, "source": "wucheng", "target": { "start": "s001", "end": "s001" }, "lemma": "含德之厚", "kind": "note", "text": "含懷至厚之德於內者，有如嬰兒也。上篇曰：專氣致柔，能嬰兒乎？常德不離，復歸於嬰兒。《孟子》曰：大人者，不失其赤子之心。蘇氏曰：老子言道德，以嬰兒況之者，言其體，未及其用也。", "authorNote": "此章為其第四十七章。", "citation": "吳澄《道德真經注》（《道藏》本）", "textSimp": "含怀至厚之德于内者，有如婴儿也。上篇曰：专气致柔，能婴儿乎？常德不离，复归于婴儿。《孟子》曰：大人者，不失其赤子之心。苏氏曰：老子言道德，以婴儿况之者，言其体，未及其用也。", "citationFull": "吳澄《道德真經注》（《道藏》本）（此章為其第四十七章。）", "citationSimp": "吴澄《道德真经注》（《道藏》本）", "authorNoteSimp": "此章为其第四十七章。", "lemmaSimp": "含德之厚" }, { "id": "c073", "block": 0, "source": "wucheng", "target": { "start": "s002", "end": "s002" }, "lemma": "蜂蠆虺蛇不螫", "kind": "note", "text": "毒蟲，蜂蠆之屬，以尾端肆毒曰螫；猛獸，虎豹之屬，以爪足拏按曰據；攫鳥，鷹隼之屬，以翼距擊奪曰搏。董思靖曰：全天之人，物無害者。蘇氏曰：無心之人物無與敵，曷由傷之？", "authorNote": "", "citation": "吳澄《道德真經注》（《道藏》本）", "textSimp": "毒虫，蜂虿之属，以尾端肆毒曰螫；猛兽，虎豹之属，以爪足拏按曰据；攫鸟，鹰隼之属，以翼距击夺曰搏。董思靖曰：全天之人，物无害者。苏氏曰：无心之人物无与敌，曷由伤之？", "citationFull": "吳澄《道德真經注》（《道藏》本）", "citationSimp": "吴澄《道德真经注》（《道藏》本）", "lemmaSimp": "蜂虿虺蛇不螫" }, { "id": "c074", "block": 0, "source": "wucheng", "target": { "start": "s003", "end": "s005" }, "lemma": "握固", "kind": "note", "text": "䘒，赤子陰；號，啼也；嗌，咽也；嗄，聲嘶也。形未完而氣自專，情未感而氣自應，由其精氣純一之極也；聲久費而氣不傷，由其和氣調適之甚也。", "authorNote": "", "citation": "吳澄《道德真經注》（《道藏》本）", "textSimp": "䘒，赤子阴；号，啼也；嗌，咽也；嗄，声嘶也。形未完而气自专，情未感而气自应，由其精气纯一之极也；声久费而气不伤，由其和气调适之甚也。", "citationFull": "吳澄《道德真經注》（《道藏》本）", "citationSimp": "吴澄《道德真经注》（《道藏》本）", "lemmaSimp": "握固" }, { "id": "c075", "block": 0, "source": "wucheng", "target": { "start": "s006", "end": "s007" }, "lemma": "知和曰常", "kind": "note", "text": "人能知赤子沖氣之和，即常德也；知常德者，天真之明也。", "authorNote": "", "citation": "吳澄《道德真經注》（《道藏》本）", "textSimp": "人能知赤子冲气之和，即常德也；知常德者，天真之明也。", "citationFull": "吳澄《道德真經注》（《道藏》本）", "citationSimp": "吴澄《道德真经注》（《道藏》本）", "lemmaSimp": "知和曰常" }, { "id": "c076", "block": 0, "source": "wucheng", "target": { "start": "s008", "end": "s010" }, "lemma": "益生曰祥", "kind": "note", "text": "祥，妖也，非天地正氣曰妖。不能如赤子純氣之精，則恃形而助氣，是以外養之幻身益其生，非氣之正也；因情而動氣，是以外感之欲心使其氣，特人偽之強也。恃形而助者形之壯，因情而動者情之壯；凡物壯必老，是不得常道者也。不得道者早終而不能久，常如赤子則不壯，惡乎老？既不老，惡乎已？", "authorNote": "", "citation": "吳澄《道德真經注》（《道藏》本）", "textSimp": "祥，妖也，非天地正气曰妖。不能如赤子纯气之精，则恃形而助气，是以外养之幻身益其生，非气之正也；因情而动气，是以外感之欲心使其气，特人伪之强也。恃形而助者形之壮，因情而动者情之壮；凡物壮必老，是不得常道者也。不得道者早终而不能久，常如赤子则不壮，恶乎老？既不老，恶乎已？", "citationFull": "吳澄《道德真經注》（《道藏》本）", "citationSimp": "吴澄《道德真经注》（《道藏》本）", "lemmaSimp": "益生曰祥" }, { "id": "c077", "block": 0, "source": "hanshan", "target": { "start": "s001", "end": "s002" }, "lemma": "含德之厚", "kind": "note", "text": "此承上言聖人善建善抱，而不為外物之所搖奪者，以其所養之厚也。然人之所以有生者，賴其神與精氣耳。此三者苟得其養如赤子，則自不被外物所傷矣。故曰含德之厚，比於赤子。且毒蟲猛獸攫鳥，皆能傷人之物；至於赤子，則毒蟲雖毒而不螫，猛獸雖惡而亦不據，攫鳥雖梟而亦不搏。何也？以其赤子不知不識，神全而機忘也。所謂忘於物者，物亦忘之，入獸不亂群，入鳥不亂行。彼雖惡而不傷，以其無可傷之地。此言聖人神之王也。", "authorNote": "", "citation": "釋德清《道德經解》（公開轉錄本）", "textSimp": "此承上言圣人善建善抱，而不为外物之所摇夺者，以其所养之厚也。然人之所以有生者，赖其神与精气耳。此三者苟得其养如赤子，则自不被外物所伤矣。故曰含德之厚，比于赤子。且毒虫猛兽攫鸟，皆能伤人之物；至于赤子，则毒虫虽毒而不螫，猛兽虽恶而亦不据，攫鸟虽枭而亦不搏。何也？以其赤子不知不识，神全而机忘也。所谓忘于物者，物亦忘之，入兽不乱群，入鸟不乱行。彼虽恶而不伤，以其无可伤之地。此言圣人神之王也。", "citationFull": "釋德清《道德經解》（公開轉錄本）", "citationSimp": "释德清《道德经解》（公开转录本）", "lemmaSimp": "含德之厚" }, { "id": "c078", "block": 0, "source": "hanshan", "target": { "start": "s003", "end": "s005" }, "lemma": "骨弱筋柔而握固", "kind": "note", "text": "且如赤子之骨最弱，筋極柔，手無執而屈握極固，不可擘；且又不知陰陽之合，而朘亦作者，乃精滿之至。聖人筋骨亦柔弱，而所握亦堅固者，以其精純之至也。故草木之有精液者，則柔弱而連固；精竭者，則枯槁而萎散。是知聖人如嬰兒者，以精得其養故也。然赤子終日號啼而咽嗌不嗄啞者，以其心本不動，而無哀傷怨慕之情，乃氣和之至。聖人之心和，亦然。斯三者皆得其所養之厚，故所以比赤子之德也。", "authorNote": "", "citation": "釋德清《道德經解》（公開轉錄本）", "textSimp": "且如赤子之骨最弱，筋极柔，手无执而屈握极固，不可擘；且又不知阴阳之合，而朘亦作者，乃精满之至。圣人筋骨亦柔弱，而所握亦坚固者，以其精纯之至也。故草木之有精液者，则柔弱而连固；精竭者，则枯槁而萎散。是知圣人如婴儿者，以精得其养故也。然赤子终日号啼而咽嗌不嗄哑者，以其心本不动，而无哀伤怨慕之情，乃气和之至。圣人之心和，亦然。斯三者皆得其所养之厚，故所以比赤子之德也。", "citationFull": "釋德清《道德經解》（公開轉錄本）", "citationSimp": "释德清《道德经解》（公开转录本）", "lemmaSimp": "骨弱筋柔而握固" }, { "id": "c079", "block": 0, "source": "hanshan", "target": { "start": "s006", "end": "s010" }, "lemma": "知和曰常", "kind": "note", "text": "且此三者，以神為主，以精為衛，以氣為守。故老子教人養之之方，當先養其氣，故曰知和曰常。何也？蓋精隨氣轉，氣逐心生，故心妄動則氣散，氣散則精溢。所謂心著行淫，男女二根自然流液。故善養者當先持其心，勿使妄動；心不妄動則平定，心平則氣和，氣和則精自固，而神自安，真常之性自復矣。故曰知和曰常。如所云不認緣氣之心為心，則真常之性自見，故曰知常曰明。意謂知真常之性者，可稱明智矣。苟不知真常之性，徒知形之可養，而以嗜欲口腹益其生，殊不知生反為其戕，性反為其傷，故曰益生曰祥。祥，妖也，言益生反為生之害也。心不平則妄動而使氣，氣散則精竭，精竭則形枯，故曰心使氣曰強。強，木之枯槁也；過強曰壯，故曰物壯則老。草木之物過壯，則將見其枯槁而老；人之精神元氣不知所養，而斲喪太過，可謂不道之甚矣；不道之甚，乃速其死也，故曰不道早已。已者，絕也。此老氏修養功夫，源頭蓋出於此。而後之學者不知其本，妄構多方傍門異術，失老氏之指多矣。", "authorNote": "", "citation": "釋德清《道德經解》（公開轉錄本）", "textSimp": "且此三者，以神为主，以精为卫，以气为守。故老子教人养之之方，当先养其气，故曰知和曰常。何也？盖精随气转，气逐心生，故心妄动则气散，气散则精溢。所谓心着行淫，男女二根自然流液。故善养者当先持其心，勿使妄动；心不妄动则平定，心平则气和，气和则精自固，而神自安，真常之性自复矣。故曰知和曰常。如所云不认缘气之心为心，则真常之性自见，故曰知常曰明。意谓知真常之性者，可称明智矣。苟不知真常之性，徒知形之可养，而以嗜欲口腹益其生，殊不知生反为其戕，性反为其伤，故曰益生曰祥。祥，妖也，言益生反为生之害也。心不平则妄动而使气，气散则精竭，精竭则形枯，故曰心使气曰强。强，木之枯槁也；过强曰壮，故曰物壮则老。草木之物过壮，则将见其枯槁而老；人之精神元气不知所养，而斲丧太过，可谓不道之甚矣；不道之甚，乃速其死也，故曰不道早已。已者，绝也。此老氏修养功夫，源头盖出于此。而后之学者不知其本，妄构多方傍门异术，失老氏之指多矣。", "citationFull": "釋德清《道德經解》（公開轉錄本）", "citationSimp": "释德清《道德经解》（公开转录本）", "lemmaSimp": "知和曰常" }, { "id": "c080", "block": 0, "source": "weiyuan", "target": { "start": "s001", "end": "s002" }, "lemma": "含德之厚", "kind": "note", "text": "常德不離，復歸於嬰兒，則其含德也厚矣。德者，柔弱沖和之德也。不螫不據不搏，蓋全天之人，物無害者也。", "authorNote": "此為源案。", "citation": "魏源《老子本義》（下篇，公開轉錄本）", "textSimp": "常德不离，复归于婴儿，则其含德也厚矣。德者，柔弱冲和之德也。不螫不据不搏，盖全天之人，物无害者也。", "citationFull": "魏源《老子本義》（下篇，公開轉錄本）（此為源案。）", "citationSimp": "魏源《老子本义》（下篇，公开转录本）", "authorNoteSimp": "此为源案。", "lemmaSimp": "含德之厚" }, { "id": "c081", "block": 0, "source": "weiyuan", "target": { "start": "s003", "end": "s005" }, "lemma": "握固", "kind": "note", "text": "握固，謂以四指握拇指也。《釋文》云：䘒，赤子陰也。嗄，聲嘶也，又啼極無聲曰嗄。形未完而氣自專，情未感而精自應，則常全其本然之氣而不益生也；聲久費而和不傷，則任其自然之真，而不以心使氣也。", "authorNote": "", "citation": "魏源《老子本義》（下篇，公開轉錄本）", "textSimp": "握固，谓以四指握拇指也。《释文》云：䘒，赤子阴也。嗄，声嘶也，又啼极无声曰嗄。形未完而气自专，情未感而精自应，则常全其本然之气而不益生也；声久费而和不伤，则任其自然之真，而不以心使气也。", "citationFull": "魏源《老子本義》（下篇，公開轉錄本）", "citationSimp": "魏源《老子本义》（下篇，公开转录本）", "lemmaSimp": "握固" }, { "id": "c082", "block": 0, "source": "weiyuan", "target": { "start": "s006", "end": "s010" }, "lemma": "知和曰常", "kind": "note", "text": "益生由於多欲，多欲則起居動作縱於外，飲食男女恣於內，異於精之至者矣；心使氣由於多忿，多忿則乖張決驟，而內不能自主，張脈僨興，而外不能自制，異於和之至者矣。物壯則老，為其強梁而違道也。苟守柔知和，常如赤子，則既不壯，惡乎老？既不老，惡乎已？", "authorNote": "", "citation": "魏源《老子本義》（下篇，公開轉錄本）", "textSimp": "益生由于多欲，多欲则起居动作纵于外，饮食男女恣于内，异于精之至者矣；心使气由于多忿，多忿则乖张决骤，而内不能自主，张脉偾兴，而外不能自制，异于和之至者矣。物壮则老，为其强梁而违道也。苟守柔知和，常如赤子，则既不壮，恶乎老？既不老，恶乎已？", "citationFull": "魏源《老子本義》（下篇，公開轉錄本）", "citationSimp": "魏源《老子本义》（下篇，公开转录本）", "lemmaSimp": "知和曰常" }, { "id": "c083", "block": 0, "source": "wangfuzhi", "target": { "start": "s001", "end": "s005" }, "lemma": "含德之厚", "kind": "note", "text": "以一己受天下之無涯，不給矣。憂其不給，將奔心馳氣，內爭而外渝。然且立德以為德，吐為外景，而不知中之未有明也。含而比於赤子者，德不立德；德不立德，而取捨無跡；無跡則和。不立德以為德，則陰陽歸一；陰陽歸一則精。如是者，大富不資，大勁不折，而猶有使氣、益生之患乎？", "authorNote": "", "citation": "王夫之《老子衍》（公開轉錄本）", "textSimp": "以一己受天下之无涯，不给矣。忧其不给，将奔心驰气，内争而外渝。然且立德以为德，吐为外景，而不知中之未有明也。含而比于赤子者，德不立德；德不立德，而取舍无迹；无迹则和。不立德以为德，则阴阳归一；阴阳归一则精。如是者，大富不资，大劲不折，而犹有使气、益生之患乎？", "citationFull": "王夫之《老子衍》（公開轉錄本）", "citationSimp": "王夫之《老子衍》（公开转录本）", "lemmaSimp": "含德之厚" }, { "id": "c084", "block": 0, "source": "wangfuzhi", "target": { "start": "s006", "end": "s010" }, "lemma": "知和曰常", "kind": "note", "text": "故閉之戶牖，無有六合；守之酣寢，無有風雷；至人無涯之化，赤子無情之效也。", "authorNote": "", "citation": "王夫之《老子衍》（公開轉錄本）", "textSimp": "故闭之户牖，无有六合；守之酣寝，无有风雷；至人无涯之化，赤子无情之效也。", "citationFull": "王夫之《老子衍》（公開轉錄本）", "citationSimp": "王夫之《老子衍》（公开转录本）", "lemmaSimp": "知和曰常" } ], "charNotes": [ { "id": "n001", "sentenceId": "s001", "start": 0, "end": 4, "char": "含德之厚", "charSimp": "含德之厚", "startSimp": 0, "endSimp": 4, "pinyin": "hán dé zhī hòu", "gloss": "含藏德性深厚；含，懷也。", "glossSimp": "含藏德性深厚；含，怀也。", "general": "河上公謂含懷道德之厚；王弼謂含德之厚者不犯於物；成玄英謂含懷道德甚自淳厚；唐玄宗謂至人含懷道德之厚；李榮謂懷道抱德、積行深厚；呂惠卿謂德至同於初；吳澄謂含懷至厚之德於內。", "generalSimp": "河上公谓含怀道德之厚；王弼谓含德之厚者不犯于物；成玄英谓含怀道德甚自淳厚；唐玄宗谓至人含怀道德之厚；李荣谓怀道抱德、积行深厚；吕惠卿谓德至同于初；吴澄谓含怀至厚之德于内。", "variants": [], "variantsSimp": [], "refs": [ "c001", "c015", "c023", "c033", "c051", "c062" ], "refsSimp": [ "c001", "c015", "c023", "c033", "c051", "c062" ] }, { "id": "n002", "sentenceId": "s001", "start": 7, "end": 9, "char": "赤子", "charSimp": "赤子", "startSimp": 7, "endSimp": 9, "pinyin": "chì zǐ", "gloss": "初生嬰兒，因其膚色赤，故稱。", "glossSimp": "初生婴儿，因其肤色赤，故称。", "general": "河上公謂神明保祐含德之人如父母之於赤子；王弼謂赤子無求無欲；唐玄宗謂赤子為嬰兒之小者，內無分別；蘇轍謂老子以嬰兒況道德之體；吳澄引「不失赤子之心」。", "generalSimp": "河上公谓神明保祐含德之人如父母之于赤子；王弼谓赤子无求无欲；唐玄宗谓赤子为婴儿之小者，内无分别；苏辙谓老子以婴儿况道德之体；吴澄引「不失赤子之心」。", "variants": [], "variantsSimp": [], "refs": [ "c002", "c015", "c034", "c051", "c066", "c072" ], "refsSimp": [ "c002", "c015", "c034", "c051", "c066", "c072" ] }, { "id": "n003", "sentenceId": "s002", "start": 0, "end": 4, "char": "蜂蠆虺蛇", "charSimp": "蜂虿虺蛇", "startSimp": 0, "endSimp": 4, "pinyin": "fēng chài huǐ shé", "gloss": "蜂、蠍、毒蛇之類；蠆，蠍子。", "glossSimp": "蜂、蝎、毒蛇之类；虿，蝎子。", "general": "河上公謂蜂蠆蛇虺不螫；成玄英以毒蟲為蛇虺之類；唐玄宗以毒蟲為蜂蠆之屬；李榮謂內無毒意故毒蟲不得流其毒；吳澄以毒蟲為蜂蠆之屬。", "generalSimp": "河上公谓蜂虿蛇虺不螫；成玄英以毒虫为蛇虺之类；唐玄宗以毒虫为蜂虿之属；李荣谓内无毒意故毒虫不得流其毒；吴澄以毒虫为蜂虿之属。", "variants": [], "variantsSimp": [], "refs": [ "c003", "c024", "c036", "c052", "c067", "c073" ], "refsSimp": [ "c003", "c024", "c036", "c052", "c067", "c073" ] }, { "id": "n004", "sentenceId": "s002", "start": 5, "end": 6, "char": "螫", "charSimp": "螫", "startSimp": 5, "endSimp": 6, "pinyin": "shì", "gloss": "毒蟲以尾刺傷人。", "glossSimp": "毒虫以尾刺伤人。", "general": "河上公謂蜂蠆蛇虺不螫；成玄英謂螫，行毒也；唐玄宗謂以尾端行毒；李榮謂以毒曰螫；吳澄謂以尾端肆毒曰螫。", "generalSimp": "河上公谓蜂虿蛇虺不螫；成玄英谓螫，行毒也；唐玄宗谓以尾端行毒；李荣谓以毒曰螫；吴澄谓以尾端肆毒曰螫。", "variants": [], "variantsSimp": [], "refs": [ "c003", "c024", "c036", "c052", "c067", "c073" ], "refsSimp": [ "c003", "c024", "c036", "c052", "c067", "c073" ] }, { "id": "n005", "sentenceId": "s002", "start": 10, "end": 11, "char": "據", "charSimp": "据", "startSimp": 10, "endSimp": 11, "pinyin": "jù", "gloss": "猛獸以爪足按壓抓取。", "glossSimp": "猛兽以爪足按压抓取。", "general": "唐玄宗謂據，按也，以足據按物也；李榮謂以足曰據；吳澄謂以爪足拏按曰據。", "generalSimp": "唐玄宗谓据，按也，以足据按物也；李荣谓以足曰据；吴澄谓以爪足拏按曰据。", "variants": [], "variantsSimp": [], "refs": [ "c024", "c036", "c052", "c073" ], "refsSimp": [ "c024", "c036", "c052", "c073" ] }, { "id": "n006", "sentenceId": "s002", "start": 12, "end": 14, "char": "攫鳥", "charSimp": "攫鸟", "startSimp": 12, "endSimp": 14, "pinyin": "jué niǎo", "gloss": "以爪搏擊的猛禽；攫，抓取。", "glossSimp": "以爪搏击的猛禽；攫，抓取。", "general": "成玄英以玃鳥為鷹鸇之類；唐玄宗以玃鳥為鷹鸇之屬；李榮謂以爪曰搏；吳澄以攫鳥為鷹隼之屬，以翼距擊奪曰搏。", "generalSimp": "成玄英以玃鸟为鹰鹯之类；唐玄宗以玃鸟为鹰鹯之属；李荣谓以爪曰搏；吴澄以攫鸟为鹰隼之属，以翼距击夺曰搏。", "variants": [], "variantsSimp": [], "refs": [ "c024", "c036", "c052", "c073" ], "refsSimp": [ "c024", "c036", "c052", "c073" ] }, { "id": "n007", "sentenceId": "s003", "start": 5, "end": 7, "char": "握固", "charSimp": "握固", "startSimp": 5, "endSimp": 7, "pinyin": "wò gù", "gloss": "握拳牢固；河上公謂四指握拇指。", "glossSimp": "握拳牢固；河上公谓四指握拇指。", "general": "河上公謂意專心不移；王弼謂柔弱故握能周固；成玄英謂明意業淨；唐玄宗謂和氣不散所致；李榮謂本為心專；蘇轍謂無執而自握。", "generalSimp": "河上公谓意专心不移；王弼谓柔弱故握能周固；成玄英谓明意业净；唐玄宗谓和气不散所致；李荣谓本为心专；苏辙谓无执而自握。", "variants": [], "variantsSimp": [], "refs": [ "c005", "c016", "c025", "c038", "c053", "c068" ], "refsSimp": [ "c005", "c016", "c025", "c038", "c053", "c068" ] }, { "id": "n008", "sentenceId": "s004", "start": 2, "end": 4, "char": "牝牡", "charSimp": "牝牡", "startSimp": 2, "endSimp": 4, "pinyin": "pìn mǔ", "gloss": "雌雄；牝為雌，牡為雄。", "glossSimp": "雌雄；牝为雌，牡为雄。", "general": "河上公謂男女之合會；李榮謂陰陽之會；唐玄宗謂雌曰牝、雄曰牡；吳澄謂牝牡之合。", "generalSimp": "河上公谓男女之合会；李荣谓阴阳之会；唐玄宗谓雌曰牝、雄曰牡；吴澄谓牝牡之合。", "variants": [], "variantsSimp": [], "refs": [ "c006", "c026", "c039", "c054", "c074" ], "refsSimp": [ "c006", "c026", "c039", "c054", "c074" ] }, { "id": "n009", "sentenceId": "s004", "start": 7, "end": 9, "char": "全作", "charSimp": "全作", "startSimp": 7, "endSimp": 9, "pinyin": "quán zuò", "gloss": "王弼本作「全」，指生殖器自然勃起；他本作「䘒」。", "glossSimp": "王弼本作「全」，指生殖器自然勃起；他本作「䘒」。", "general": "王弼謂作，長也，無物損身故能全長；河上公謂陰作怒由精氣多；成玄英謂䘒為小兒陰，精氣滿實之至；唐玄宗謂含氣之源動作；李榮謂至精不散。", "generalSimp": "王弼谓作，长也，无物损身故能全长；河上公谓阴作怒由精气多；成玄英谓䘒为小儿阴，精气满实之至；唐玄宗谓含气之源动作；李荣谓至精不散。", "variants": [], "variantsSimp": [], "refs": [ "c006", "c017", "c026", "c039", "c054", "c074" ], "refsSimp": [ "c006", "c017", "c026", "c039", "c054", "c074" ] }, { "id": "n010", "sentenceId": "s004", "start": 10, "end": 13, "char": "精之至", "charSimp": "精之至", "startSimp": 10, "endSimp": 13, "pinyin": "jīng zhī zhì", "gloss": "精氣充沛到了極點。", "glossSimp": "精气充沛到了极点。", "general": "河上公謂精氣多之所致；王弼謂無物可以損其德、渝其真；成玄英謂精粹之至；唐玄宗謂精氣純粹之所致；蘇轍謂精有餘而非心；魏源謂全其本然之氣。", "generalSimp": "河上公谓精气多之所致；王弼谓无物可以损其德、渝其真；成玄英谓精粹之至；唐玄宗谓精气纯粹之所致；苏辙谓精有余而非心；魏源谓全其本然之气。", "variants": [], "variantsSimp": [], "refs": [ "c006", "c017", "c026", "c039", "c054", "c068" ], "refsSimp": [ "c006", "c017", "c026", "c039", "c054", "c068" ] }, { "id": "n011", "sentenceId": "s005", "start": 2, "end": 3, "char": "號", "charSimp": "号", "startSimp": 2, "endSimp": 3, "pinyin": "háo", "gloss": "號哭、啼哭。", "glossSimp": "号哭、啼哭。", "general": "河上公謂從朝至暮啼號；王弼謂終日出聲；成玄英謂終日啼號；唐玄宗謂竟日啼號；蘇轍謂終日號而不嗄。", "generalSimp": "河上公谓从朝至暮啼号；王弼谓终日出声；成玄英谓终日啼号；唐玄宗谓竟日啼号；苏辙谓终日号而不嗄。", "variants": [], "variantsSimp": [], "refs": [ "c007", "c018", "c027", "c040", "c055", "c069" ], "refsSimp": [ "c007", "c018", "c027", "c040", "c055", "c069" ] }, { "id": "n012", "sentenceId": "s005", "start": 5, "end": 6, "char": "嗄", "charSimp": "嗄", "startSimp": 5, "endSimp": 6, "pinyin": "shà", "gloss": "聲音嘶啞。", "glossSimp": "声音嘶哑。", "general": "河上公謂聲不變易；王弼謂無爭欲之心故聲不嗄；成玄英謂無意作聲、和氣不散；唐玄宗謂聲不嘶破；李榮謂啼極無聲曰嗄；吳澄謂嗄為聲嘶。", "generalSimp": "河上公谓声不变易；王弼谓无争欲之心故声不嗄；成玄英谓无意作声、和气不散；唐玄宗谓声不嘶破；李荣谓啼极无声曰嗄；吴澄谓嗄为声嘶。", "variants": [], "variantsSimp": [], "refs": [ "c007", "c018", "c027", "c040", "c055", "c069" ], "refsSimp": [ "c007", "c018", "c027", "c040", "c055", "c069" ] }, { "id": "n013", "sentenceId": "s006", "start": 0, "end": 4, "char": "知和曰常", "charSimp": "知和曰常", "startSimp": 0, "endSimp": 4, "pinyin": "zhī hé yuē cháng", "gloss": "知道和諧叫作常；和，沖和之氣。", "glossSimp": "知道和谐叫作常；和，冲和之气。", "general": "河上公謂知和氣之柔弱有益於人則知道之常；王弼謂物以和為常；成玄英謂體於真常之常道；唐玄宗謂知和柔之理、修而不失為知常；蘇轍謂得本以應萬物。", "generalSimp": "河上公谓知和气之柔弱有益于人则知道之常；王弼谓物以和为常；成玄英谓体于真常之常道；唐玄宗谓知和柔之理、修而不失为知常；苏辙谓得本以应万物。", "variants": [], "variantsSimp": [], "refs": [ "c008", "c019", "c028", "c041", "c056", "c070" ], "refsSimp": [ "c008", "c019", "c028", "c041", "c056", "c070" ] }, { "id": "n014", "sentenceId": "s007", "start": 0, "end": 4, "char": "知常曰明", "charSimp": "知常曰明", "startSimp": 0, "endSimp": 4, "pinyin": "zhī cháng yuē míng", "gloss": "知道常叫作明；明，智慧明照。", "glossSimp": "知道常叫作明；明，智慧明照。", "general": "河上公謂日以明達於玄妙；王弼謂不皦不昧、無形可見曰明；成玄英謂智慧明照；唐玄宗謂守和知常是曰明了；吳澄謂知常德者為天真之明。", "generalSimp": "河上公谓日以明达于玄妙；王弼谓不皦不昧、无形可见曰明；成玄英谓智慧明照；唐玄宗谓守和知常是曰明了；吴澄谓知常德者为天真之明。", "variants": [], "variantsSimp": [], "refs": [ "c009", "c020", "c029", "c043", "c056", "c075" ], "refsSimp": [ "c009", "c020", "c029", "c043", "c056", "c075" ] }, { "id": "n015", "sentenceId": "s008", "start": 3, "end": 4, "char": "祥", "charSimp": "祥", "startSimp": 3, "endSimp": 4, "pinyin": "xiáng", "gloss": "吉凶之兆；此處多訓為妖祥、災異。", "glossSimp": "吉凶之兆；此处多训为妖祥、灾异。", "general": "河上公謂祥，長也，益生欲自生則日以長大；王弼謂生不可益，益之則夭；唐玄宗謂祥為吉凶之兆，分外益生則凶；李榮謂祥，善也；蘇轍、吳澄、憨山謂祥為妖。", "generalSimp": "河上公谓祥，长也，益生欲自生则日以长大；王弼谓生不可益，益之则夭；唐玄宗谓祥为吉凶之兆，分外益生则凶；李荣谓祥，善也；苏辙、吴澄、憨山谓祥为妖。", "variants": [], "variantsSimp": [], "refs": [ "c010", "c021", "c030", "c045", "c057", "c071" ], "refsSimp": [ "c010", "c021", "c030", "c045", "c057", "c071" ] }, { "id": "n016", "sentenceId": "s009", "start": 0, "end": 3, "char": "心使氣", "charSimp": "心使气", "startSimp": 0, "endSimp": 3, "pinyin": "xīn shǐ qì", "gloss": "用心役使精氣；使，役使。", "glossSimp": "用心役使精气；使，役使。", "general": "河上公謂心當專一和柔，妄使氣則形體日以剛強；王弼謂心宜無有，使氣則強；成玄英謂以神使形、生死之業日強；唐玄宗謂役心使氣是曰強梁；憨山謂心使氣則精竭形枯。", "generalSimp": "河上公谓心当专一和柔，妄使气则形体日以刚强；王弼谓心宜无有，使气则强；成玄英谓以神使形、生死之业日强；唐玄宗谓役心使气是曰强梁；憨山谓心使气则精竭形枯。", "variants": [], "variantsSimp": [], "refs": [ "c011", "c022", "c031", "c047", "c057", "c079" ], "refsSimp": [ "c011", "c022", "c031", "c047", "c057", "c079" ] }, { "id": "n017", "sentenceId": "s010", "start": 0, "end": 4, "char": "物壯則老", "charSimp": "物壮则老", "startSimp": 0, "endSimp": 4, "pinyin": "wù zhuàng zé lǎo", "gloss": "事物壯盛就會衰老。", "glossSimp": "事物壮盛就会衰老。", "general": "河上公謂萬物壯極則枯老；成玄英謂盛者必衰、足驗無常；唐玄宗謂壯極則衰老，當早止；李榮謂物極則反、體盛則衰；吳澄謂凡物壯必老。", "generalSimp": "河上公谓万物壮极则枯老；成玄英谓盛者必衰、足验无常；唐玄宗谓壮极则衰老，当早止；李荣谓物极则反、体盛则衰；吴澄谓凡物壮必老。", "variants": [], "variantsSimp": [], "refs": [ "c012", "c032", "c049", "c058", "c076", "c082" ], "refsSimp": [ "c012", "c032", "c049", "c058", "c076", "c082" ] }, { "id": "n018", "sentenceId": "s010", "start": 12, "end": 14, "char": "早已", "charSimp": "早已", "startSimp": 12, "endSimp": 14, "pinyin": "zǎo yǐ", "gloss": "早止、早亡；已，止也。", "glossSimp": "早止、早亡；已，止也。", "general": "河上公謂不得道者早已死；成玄英謂已，止也，應早止勿為非法；唐玄宗謂當早止已；李榮謂戒以止之；吳澄謂不得道者早終。", "generalSimp": "河上公谓不得道者早已死；成玄英谓已，止也，应早止勿为非法；唐玄宗谓当早止已；李荣谓戒以止之；吴澄谓不得道者早终。", "variants": [], "variantsSimp": [], "refs": [ "c014", "c032", "c050", "c058", "c076" ], "refsSimp": [ "c014", "c032", "c050", "c058", "c076" ] } ], "glossary": { "玄符": "河上公本章章題。", "含德之厚章": "《玄德纂疏》、蘇轍、呂惠卿本章章題。", "含德之厚": "含藏德性深厚；含，懷也。", "含德": "含懷道德。", "赤子": "初生嬰兒，因其膚色赤，故稱。", "蜂蠆虺蛇": "蜂、蠍、毒蛇之類；蠆，蠍子。", "毒蟲": "有毒之蟲，蜂蠆蛇虺之屬。", "螫": "毒蟲以尾刺傷人；行毒也。", "據": "猛獸以爪足按壓抓取。", "攫鳥": "以爪搏擊的猛禽；攫，抓取。", "玃鳥": "攫鳥的異體寫法；河上公、成玄英、唐玄宗、李榮作「玃鳥」。", "搏": "以爪搏持、擊取。", "骨弱筋柔": "筋骨柔弱。", "握固": "握拳牢固；河上公謂四指握拇指。", "牝牡": "雌雄；牝為雌，牡為雄。", "全作": "王弼本作「全」，指生殖器自然勃起；他本作「䘒」。", "䘒": "小兒陰；赤子生殖器。", "朘": "䘒的異體寫法；憨山、王夫之正文作「朘」。", "精之至": "精氣充沛到了極點。", "號": "號哭、啼哭。", "嗄": "聲音嘶啞；啼極無聲亦曰嗄。", "啞": "聲音嘶啞；河上公正文作「不啞」。", "知和曰常": "知道和諧叫作常；和，沖和之氣。", "常": "恒常之道、真常之性。", "知常曰明": "知道常叫作明；明，智慧明照。", "明": "智慧明照、明達了悟。", "益生": "刻意增益生命、厚養形生。", "祥": "吉凶之兆；此處多訓為妖祥、災異。", "妖祥": "妖異災禍之兆；蘇轍、吳澄、憨山以祥為妖。", "心使氣": "用心役使精氣；使，役使。", "強": "逞強、強梁；亦訓強盛。", "物壯則老": "事物壯盛就會衰老。", "不道": "不合於道。", "早已": "早止、早亡；已，止也。", "三毒": "成玄英以毒蟲、猛獸、玃鳥為三毒，喻三業之染。", "三業": "身業、口業、意業；成玄英以握固、䘒作、號不嗄分明明三業清淨。", "沖氣": "沖和之氣；呂惠卿謂赤子受沖氣之和。", "真常": "真常之性、恒常之道。", "強梁": "剛強橫暴、逞強之人。", "槁木死灰": "枯槁的樹木、熄滅的灰燼，喻無心無欲；呂惠卿引《莊子》語。" }, "collations": [ { "sentenceId": "s001", "headword": "章次與章題", "text": "王弼本無章題。河上公題「玄符第五十五」；《玄德纂疏》、蘇轍、呂惠卿題「含德之厚章第五十五」；吳澄以此章為其第四十七章；魏源以此章為其第四十八章；王夫之標「五十五章」。本站從王弼本分章。", "source": "河上公《老子道德經章句》、王弼《老子道德經注》、成玄英《老子道德經義疏》、蘇轍《老子解》、呂惠卿《道德真經傳》、吳澄《道德真經注》、魏源《老子本義》、王夫之《老子衍》", "textSimp": "王弼本无章题。河上公题「玄符第五十五」；《玄德纂疏》、苏辙、吕惠卿题「含德之厚章第五十五」；吴澄以此章为其第四十七章；魏源以此章为其第四十八章；王夫之标「五十五章」。本站从王弼本分章。", "headwordSimp": "章次与章题", "sourceSimp": "河上公《老子道德经章句》、王弼《老子道德经注》、成玄英《老子道德经义疏》、苏辙《老子解》、吕惠卿《道德真经传》、吴澄《道德真经注》、魏源《老子本义》、王夫之《老子衍》", "id": "k001" }, { "sentenceId": "s001", "headword": "底本與分句", "text": "王弼道藏本轉錄正文作「含德之厚，比於赤子。蜂蠆虺蛇不螫，猛獸不據，攫鳥不搏。骨弱筋柔而握固。未知牝牡之合而全作，精之至也。終日號而不嗄，和之至也。知和曰常，知常曰明，益生曰祥，心使氣曰強。物壯則老，謂之不道，不道早已」，本站分十句。河上公、成玄英、唐玄宗、李榮、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源、王夫之正文並同王弼本分章。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》、王夫之《老子衍》", "textSimp": "王弼道藏本转录正文作「含德之厚，比于赤子。蜂虿虺蛇不螫，猛兽不据，攫鸟不搏。骨弱筋柔而握固。未知牝牡之合而全作，精之至也。终日号而不嗄，和之至也。知和曰常，知常曰明，益生曰祥，心使气曰强。物壮则老，谓之不道，不道早已」，本站分十句。河上公、成玄英、唐玄宗、李荣、陆希声、吕惠卿、苏辙、吴澄、憨山、魏源、王夫之正文并同王弼本分章。", "headwordSimp": "底本与分句", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》、王夫之《老子衍》", "id": "k002" }, { "sentenceId": "s002", "headword": "「蜂蠆虺蛇不螫」與「毒蟲不螫」", "text": "王弼道藏本正文作「蜂蠆虺蛇不螫」；河上公、成玄英、唐玄宗、李榮、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源、王夫之正文並作「毒蟲不螫」。魏源注云傅奕作「蜂蠆不螫」、王弼作「蜂蠆蛇蝎不螫」，與道藏本轉錄微異。又河上公、成玄英、唐玄宗、李榮「攫鳥」作「玃鳥」，王弼、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源作「攫鳥」。本站從王弼道藏本作「蜂蠆虺蛇不螫」「攫鳥」。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》、王夫之《老子衍》", "textSimp": "王弼道藏本正文作「蜂虿虺蛇不螫」；河上公、成玄英、唐玄宗、李荣、陆希声、吕惠卿、苏辙、吴澄、憨山、魏源、王夫之正文并作「毒虫不螫」。魏源注云傅奕作「蜂虿不螫」、王弼作「蜂虿蛇蝎不螫」，与道藏本转录微异。又河上公、成玄英、唐玄宗、李荣「攫鸟」作「玃鸟」，王弼、陆希声、吕惠卿、苏辙、吴澄、憨山、魏源作「攫鸟」。本站从王弼道藏本作「蜂虿虺蛇不螫」「攫鸟」。", "headwordSimp": "「蜂虿虺蛇不螫」与「毒虫不螫」", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》、王夫之《老子衍》", "id": "k003" }, { "sentenceId": "s004", "headword": "「全作」與「䘒作」「朘作」", "text": "王弼道藏本正文作「全作」，王弼注「作，長也」；河上公、成玄英、唐玄宗、李榮、陸希聲、呂惠卿、蘇轍、吳澄、魏源正文作「䘒作」；憨山、王夫之作「朘作」。魏源注云傅奕作「脧」，此從河上本作「䘒」。本站從王弼道藏本作「全作」。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》、王夫之《老子衍》", "textSimp": "王弼道藏本正文作「全作」，王弼注「作，长也」；河上公、成玄英、唐玄宗、李荣、陆希声、吕惠卿、苏辙、吴澄、魏源正文作「䘒作」；憨山、王夫之作「朘作」。魏源注云傅奕作「脧」，此从河上本作「䘒」。本站从王弼道藏本作「全作」。", "headwordSimp": "「全作」与「䘒作」「朘作」", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》、王夫之《老子衍》", "id": "k004" }, { "sentenceId": "s005", "headword": "「不嗄」與「嗌不嗄」「不啞」", "text": "王弼、成玄英、唐玄宗、李榮、陸希聲、蘇轍、魏源正文作「不嗄」；呂惠卿、吳澄、憨山正文作「嗌不嗄」；河上公正文作「不啞」。魏源注云《釋文》作「聲不嗄」、傅奕作「號而嗌不嗄」、彭耜云《莊子》有「嗌不嗄」之語。本站從王弼道藏本作「不嗄」。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》", "textSimp": "王弼、成玄英、唐玄宗、李荣、陆希声、苏辙、魏源正文作「不嗄」；吕惠卿、吴澄、憨山正文作「嗌不嗄」；河上公正文作「不哑」。魏源注云《释文》作「声不嗄」、傅奕作「号而嗌不嗄」、彭耜云《庄子》有「嗌不嗄」之语。本站从王弼道藏本作「不嗄」。", "headwordSimp": "「不嗄」与「嗌不嗄」「不哑」", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》", "id": "k005" }, { "sentenceId": "s010", "headword": "「謂之不道」與「是謂不道」", "text": "王弼、河上公、憨山、王夫之正文作「謂之不道」；成玄英、唐玄宗、李榮、陸希聲、呂惠卿、蘇轍、吳澄、魏源正文作「是謂不道」。魏源注云「是謂」王弼作「謂之」。本站從王弼道藏本作「謂之不道」。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》、王夫之《老子衍》", "textSimp": "王弼、河上公、憨山、王夫之正文作「谓之不道」；成玄英、唐玄宗、李荣、陆希声、吕惠卿、苏辙、吴澄、魏源正文作「是谓不道」。魏源注云「是谓」王弼作「谓之」。本站从王弼道藏本作「谓之不道」。", "headwordSimp": "「谓之不道」与「是谓不道」", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》、王夫之《老子衍》", "id": "k006" }, { "sentenceId": "s010", "headword": "「早已」與「早巳」", "text": "王弼、成玄英、唐玄宗、李榮、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源、王夫之並作「早已」；河上公四部叢刊本作「早巳」，「巳」「已」形近，當為轉錄之誤。本站從諸本作「早已」。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》、王夫之《老子衍》", "textSimp": "王弼、成玄英、唐玄宗、李荣、陆希声、吕惠卿、苏辙、吴澄、憨山、魏源、王夫之并作「早已」；河上公四部丛刊本作「早巳」，「巳」「已」形近，当为转录之误。本站从诸本作「早已」。", "headwordSimp": "「早已」与「早巳」", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》、王夫之《老子衍》", "id": "k007" }, { "sentenceId": "s001", "headword": "「含德之厚」與「合德之厚」", "text": "王弼、河上公、成玄英、唐玄宗、李榮、陸希聲、呂惠卿、蘇轍、吳澄、憨山、王夫之並作「含德之厚」；魏源《本義》正文錄作「合德之厚」，其注引傅奕作「含德之厚者，比之於赤子也」。「合」蓋「含」之形近訛字，本站從諸本作「含德之厚」。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》、王夫之《老子衍》", "textSimp": "王弼、河上公、成玄英、唐玄宗、李荣、陆希声、吕惠卿、苏辙、吴澄、憨山、王夫之并作「含德之厚」；魏源《本义》正文录作「合德之厚」，其注引傅奕作「含德之厚者，比之于赤子也」。「合」盖「含」之形近讹字，本站从诸本作「含德之厚」。", "headwordSimp": "「含德之厚」与「合德之厚」", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》、王夫之《老子衍》", "id": "k008" }, { "sentenceId": "s001", "headword": "出處與注數", "text": "河上公據四部叢刊本，參校《玄德纂疏》卷十五所引；成玄英、唐玄宗御注御疏、李榮據《玄德纂疏》卷十五所引；王弼、陸希聲、呂惠卿、蘇轍、吳澄據《道藏》本；憨山、魏源、王夫之據公開轉錄本。河上公十四條、王弼八條、成玄英十條、唐玄宗御注御疏十八條、李榮八條、陸希聲三條、呂惠卿四條、蘇轍六條、吳澄五條、憨山三段、魏源三條、王夫之二段。嚴遵《指歸》此章《玄德纂疏》卷十五無輯文，故不列；俞樾《諸子平議》此章未列。", "source": "河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》（以上成玄英、唐玄宗、李榮據《玄德纂疏》卷十五所引）、王弼《老子道德經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》、王夫之《老子衍》", "textSimp": "河上公据四部丛刊本，参校《玄德纂疏》卷十五所引；成玄英、唐玄宗御注御疏、李荣据《玄德纂疏》卷十五所引；王弼、陆希声、吕惠卿、苏辙、吴澄据《道藏》本；憨山、魏源、王夫之据公开转录本。河上公十四条、王弼八条、成玄英十条、唐玄宗御注御疏十八条、李荣八条、陆希声三条、吕惠卿四条、苏辙六条、吴澄五条、憨山三段、魏源三条、王夫之二段。严遵《指归》此章《玄德纂疏》卷十五无辑文，故不列；俞樾《诸子平议》此章未列。", "headwordSimp": "出处与注数", "sourceSimp": "河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》（以上成玄英、唐玄宗、李荣据《玄德纂疏》卷十五所引）、王弼《老子道德经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》、王夫之《老子衍》", "id": "k009" } ], "glossarySimp": { "玄符": "河上公本章章题。", "含德之厚章": "《玄德纂疏》、苏辙、吕惠卿本章章题。", "含德之厚": "含藏德性深厚；含，怀也。", "含德": "含怀道德。", "赤子": "初生婴儿，因其肤色赤，故称。", "蜂虿虺蛇": "蜂、蝎、毒蛇之类；虿，蝎子。", "毒虫": "有毒之虫，蜂虿蛇虺之属。", "螫": "毒虫以尾刺伤人；行毒也。", "据": "猛兽以爪足按压抓取。", "攫鸟": "以爪搏击的猛禽；攫，抓取。", "玃鸟": "攫鸟的异体写法；河上公、成玄英、唐玄宗、李荣作「玃鸟」。", "搏": "以爪搏持、击取。", "骨弱筋柔": "筋骨柔弱。", "握固": "握拳牢固；河上公谓四指握拇指。", "牝牡": "雌雄；牝为雌，牡为雄。", "全作": "王弼本作「全」，指生殖器自然勃起；他本作「䘒」。", "䘒": "小儿阴；赤子生殖器。", "朘": "䘒的异体写法；憨山、王夫之正文作「朘」。", "精之至": "精气充沛到了极点。", "号": "号哭、啼哭。", "嗄": "声音嘶哑；啼极无声亦曰嗄。", "哑": "声音嘶哑；河上公正文作「不哑」。", "知和曰常": "知道和谐叫作常；和，冲和之气。", "常": "恒常之道、真常之性。", "知常曰明": "知道常叫作明；明，智慧明照。", "明": "智慧明照、明达了悟。", "益生": "刻意增益生命、厚养形生。", "祥": "吉凶之兆；此处多训为妖祥、灾异。", "妖祥": "妖异灾祸之兆；苏辙、吴澄、憨山以祥为妖。", "心使气": "用心役使精气；使，役使。", "强": "逞强、强梁；亦训强盛。", "物壮则老": "事物壮盛就会衰老。", "不道": "不合于道。", "早已": "早止、早亡；已，止也。", "三毒": "成玄英以毒虫、猛兽、玃鸟为三毒，喻三业之染。", "三业": "身业、口业、意业；成玄英以握固、䘒作、号不嗄分明明三业清净。", "冲气": "冲和之气；吕惠卿谓赤子受冲气之和。", "真常": "真常之性、恒常之道。", "强梁": "刚强横暴、逞强之人。", "槁木死灰": "枯槁的树木、熄灭的灰烬，喻无心无欲；吕惠卿引《庄子》语。" }, "lexicon": { "note": "由构建脚本从字词注与常用字表生成，供义位词典和开放数据集使用；occurrence 统计按繁体与简体正文分别匹配后合并。", "entries": [ { "order": 1, "id": "n001", "noteId": "n001", "sentenceId": "s001", "headword": "含德之厚", "headwordSimp": "含德之厚", "pinyin": "hán dé zhī hòu", "gloss": "含藏德性深厚；含，懷也。", "glossSimp": "含藏德性深厚；含，怀也。", "general": "河上公謂含懷道德之厚；王弼謂含德之厚者不犯於物；成玄英謂含懷道德甚自淳厚；唐玄宗謂至人含懷道德之厚；李榮謂懷道抱德、積行深厚；呂惠卿謂德至同於初；吳澄謂含懷至厚之德於內。", "generalSimp": "河上公谓含怀道德之厚；王弼谓含德之厚者不犯于物；成玄英谓含怀道德甚自淳厚；唐玄宗谓至人含怀道德之厚；李荣谓怀道抱德、积行深厚；吕惠卿谓德至同于初；吴澄谓含怀至厚之德于内。", "variants": [], "variantsSimp": [], "refs": [ "c001", "c015", "c023", "c033", "c051", "c062" ], "refsSimp": [ "c001", "c015", "c023", "c033", "c051", "c062" ], "forms": [ { "form": "含德之厚", "formSimp": "含德之厚", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 2, "id": "n002", "noteId": "n002", "sentenceId": "s001", "headword": "赤子", "headwordSimp": "赤子", "pinyin": "chì zǐ", "gloss": "初生嬰兒，因其膚色赤，故稱。", "glossSimp": "初生婴儿，因其肤色赤，故称。", "general": "河上公謂神明保祐含德之人如父母之於赤子；王弼謂赤子無求無欲；唐玄宗謂赤子為嬰兒之小者，內無分別；蘇轍謂老子以嬰兒況道德之體；吳澄引「不失赤子之心」。", "generalSimp": "河上公谓神明保祐含德之人如父母之于赤子；王弼谓赤子无求无欲；唐玄宗谓赤子为婴儿之小者，内无分别；苏辙谓老子以婴儿况道德之体；吴澄引「不失赤子之心」。", "variants": [], "variantsSimp": [], "refs": [ "c002", "c015", "c034", "c051", "c066", "c072" ], "refsSimp": [ "c002", "c015", "c034", "c051", "c066", "c072" ], "forms": [ { "form": "赤子", "formSimp": "赤子", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 3, "id": "n003", "noteId": "n003", "sentenceId": "s002", "headword": "蜂蠆虺蛇", "headwordSimp": "蜂虿虺蛇", "pinyin": "fēng chài huǐ shé", "gloss": "蜂、蠍、毒蛇之類；蠆，蠍子。", "glossSimp": "蜂、蝎、毒蛇之类；虿，蝎子。", "general": "河上公謂蜂蠆蛇虺不螫；成玄英以毒蟲為蛇虺之類；唐玄宗以毒蟲為蜂蠆之屬；李榮謂內無毒意故毒蟲不得流其毒；吳澄以毒蟲為蜂蠆之屬。", "generalSimp": "河上公谓蜂虿蛇虺不螫；成玄英以毒虫为蛇虺之类；唐玄宗以毒虫为蜂虿之属；李荣谓内无毒意故毒虫不得流其毒；吴澄以毒虫为蜂虿之属。", "variants": [], "variantsSimp": [], "refs": [ "c003", "c024", "c036", "c052", "c067", "c073" ], "refsSimp": [ "c003", "c024", "c036", "c052", "c067", "c073" ], "forms": [ { "form": "蜂蠆虺蛇", "formSimp": "蜂虿虺蛇", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 4, "id": "n004", "noteId": "n004", "sentenceId": "s002", "headword": "螫", "headwordSimp": "螫", "pinyin": "shì", "gloss": "毒蟲以尾刺傷人。", "glossSimp": "毒虫以尾刺伤人。", "general": "河上公謂蜂蠆蛇虺不螫；成玄英謂螫，行毒也；唐玄宗謂以尾端行毒；李榮謂以毒曰螫；吳澄謂以尾端肆毒曰螫。", "generalSimp": "河上公谓蜂虿蛇虺不螫；成玄英谓螫，行毒也；唐玄宗谓以尾端行毒；李荣谓以毒曰螫；吴澄谓以尾端肆毒曰螫。", "variants": [], "variantsSimp": [], "refs": [ "c003", "c024", "c036", "c052", "c067", "c073" ], "refsSimp": [ "c003", "c024", "c036", "c052", "c067", "c073" ], "forms": [ { "form": "螫", "formSimp": "螫", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 5, "id": "n005", "noteId": "n005", "sentenceId": "s002", "headword": "據", "headwordSimp": "据", "pinyin": "jù", "gloss": "猛獸以爪足按壓抓取。", "glossSimp": "猛兽以爪足按压抓取。", "general": "唐玄宗謂據，按也，以足據按物也；李榮謂以足曰據；吳澄謂以爪足拏按曰據。", "generalSimp": "唐玄宗谓据，按也，以足据按物也；李荣谓以足曰据；吴澄谓以爪足拏按曰据。", "variants": [], "variantsSimp": [], "refs": [ "c024", "c036", "c052", "c073" ], "refsSimp": [ "c024", "c036", "c052", "c073" ], "forms": [ { "form": "據", "formSimp": "据", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 6, "id": "n006", "noteId": "n006", "sentenceId": "s002", "headword": "攫鳥", "headwordSimp": "攫鸟", "pinyin": "jué niǎo", "gloss": "以爪搏擊的猛禽；攫，抓取。", "glossSimp": "以爪搏击的猛禽；攫，抓取。", "general": "成玄英以玃鳥為鷹鸇之類；唐玄宗以玃鳥為鷹鸇之屬；李榮謂以爪曰搏；吳澄以攫鳥為鷹隼之屬，以翼距擊奪曰搏。", "generalSimp": "成玄英以玃鸟为鹰鹯之类；唐玄宗以玃鸟为鹰鹯之属；李荣谓以爪曰搏；吴澄以攫鸟为鹰隼之属，以翼距击夺曰搏。", "variants": [], "variantsSimp": [], "refs": [ "c024", "c036", "c052", "c073" ], "refsSimp": [ "c024", "c036", "c052", "c073" ], "forms": [ { "form": "攫鳥", "formSimp": "攫鸟", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 7, "id": "n007", "noteId": "n007", "sentenceId": "s003", "headword": "握固", "headwordSimp": "握固", "pinyin": "wò gù", "gloss": "握拳牢固；河上公謂四指握拇指。", "glossSimp": "握拳牢固；河上公谓四指握拇指。", "general": "河上公謂意專心不移；王弼謂柔弱故握能周固；成玄英謂明意業淨；唐玄宗謂和氣不散所致；李榮謂本為心專；蘇轍謂無執而自握。", "generalSimp": "河上公谓意专心不移；王弼谓柔弱故握能周固；成玄英谓明意业净；唐玄宗谓和气不散所致；李荣谓本为心专；苏辙谓无执而自握。", "variants": [], "variantsSimp": [], "refs": [ "c005", "c016", "c025", "c038", "c053", "c068" ], "refsSimp": [ "c005", "c016", "c025", "c038", "c053", "c068" ], "forms": [ { "form": "握固", "formSimp": "握固", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 8, "id": "n008", "noteId": "n008", "sentenceId": "s004", "headword": "牝牡", "headwordSimp": "牝牡", "pinyin": "pìn mǔ", "gloss": "雌雄；牝為雌，牡為雄。", "glossSimp": "雌雄；牝为雌，牡为雄。", "general": "河上公謂男女之合會；李榮謂陰陽之會；唐玄宗謂雌曰牝、雄曰牡；吳澄謂牝牡之合。", "generalSimp": "河上公谓男女之合会；李荣谓阴阳之会；唐玄宗谓雌曰牝、雄曰牡；吴澄谓牝牡之合。", "variants": [], "variantsSimp": [], "refs": [ "c006", "c026", "c039", "c054", "c074" ], "refsSimp": [ "c006", "c026", "c039", "c054", "c074" ], "forms": [ { "form": "牝牡", "formSimp": "牝牡", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 9, "id": "n009", "noteId": "n009", "sentenceId": "s004", "headword": "全作", "headwordSimp": "全作", "pinyin": "quán zuò", "gloss": "王弼本作「全」，指生殖器自然勃起；他本作「䘒」。", "glossSimp": "王弼本作「全」，指生殖器自然勃起；他本作「䘒」。", "general": "王弼謂作，長也，無物損身故能全長；河上公謂陰作怒由精氣多；成玄英謂䘒為小兒陰，精氣滿實之至；唐玄宗謂含氣之源動作；李榮謂至精不散。", "generalSimp": "王弼谓作，长也，无物损身故能全长；河上公谓阴作怒由精气多；成玄英谓䘒为小儿阴，精气满实之至；唐玄宗谓含气之源动作；李荣谓至精不散。", "variants": [], "variantsSimp": [], "refs": [ "c006", "c017", "c026", "c039", "c054", "c074" ], "refsSimp": [ "c006", "c017", "c026", "c039", "c054", "c074" ], "forms": [ { "form": "全作", "formSimp": "全作", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 10, "id": "n010", "noteId": "n010", "sentenceId": "s004", "headword": "精之至", "headwordSimp": "精之至", "pinyin": "jīng zhī zhì", "gloss": "精氣充沛到了極點。", "glossSimp": "精气充沛到了极点。", "general": "河上公謂精氣多之所致；王弼謂無物可以損其德、渝其真；成玄英謂精粹之至；唐玄宗謂精氣純粹之所致；蘇轍謂精有餘而非心；魏源謂全其本然之氣。", "generalSimp": "河上公谓精气多之所致；王弼谓无物可以损其德、渝其真；成玄英谓精粹之至；唐玄宗谓精气纯粹之所致；苏辙谓精有余而非心；魏源谓全其本然之气。", "variants": [], "variantsSimp": [], "refs": [ "c006", "c017", "c026", "c039", "c054", "c068" ], "refsSimp": [ "c006", "c017", "c026", "c039", "c054", "c068" ], "forms": [ { "form": "精之至", "formSimp": "精之至", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 11, "id": "n011", "noteId": "n011", "sentenceId": "s005", "headword": "號", "headwordSimp": "号", "pinyin": "háo", "gloss": "號哭、啼哭。", "glossSimp": "号哭、啼哭。", "general": "河上公謂從朝至暮啼號；王弼謂終日出聲；成玄英謂終日啼號；唐玄宗謂竟日啼號；蘇轍謂終日號而不嗄。", "generalSimp": "河上公谓从朝至暮啼号；王弼谓终日出声；成玄英谓终日啼号；唐玄宗谓竟日啼号；苏辙谓终日号而不嗄。", "variants": [], "variantsSimp": [], "refs": [ "c007", "c018", "c027", "c040", "c055", "c069" ], "refsSimp": [ "c007", "c018", "c027", "c040", "c055", "c069" ], "forms": [ { "form": "號", "formSimp": "号", "kind": "headword", "count": 1, "sentenceIds": [ "s005" ] } ], "occurrenceSentenceIds": [ "s005" ], "occurrenceCount": 1 }, { "order": 12, "id": "n012", "noteId": "n012", "sentenceId": "s005", "headword": "嗄", "headwordSimp": "嗄", "pinyin": "shà", "gloss": "聲音嘶啞。", "glossSimp": "声音嘶哑。", "general": "河上公謂聲不變易；王弼謂無爭欲之心故聲不嗄；成玄英謂無意作聲、和氣不散；唐玄宗謂聲不嘶破；李榮謂啼極無聲曰嗄；吳澄謂嗄為聲嘶。", "generalSimp": "河上公谓声不变易；王弼谓无争欲之心故声不嗄；成玄英谓无意作声、和气不散；唐玄宗谓声不嘶破；李荣谓啼极无声曰嗄；吴澄谓嗄为声嘶。", "variants": [], "variantsSimp": [], "refs": [ "c007", "c018", "c027", "c040", "c055", "c069" ], "refsSimp": [ "c007", "c018", "c027", "c040", "c055", "c069" ], "forms": [ { "form": "嗄", "formSimp": "嗄", "kind": "headword", "count": 1, "sentenceIds": [ "s005" ] } ], "occurrenceSentenceIds": [ "s005" ], "occurrenceCount": 1 }, { "order": 13, "id": "n013", "noteId": "n013", "sentenceId": "s006", "headword": "知和曰常", "headwordSimp": "知和曰常", "pinyin": "zhī hé yuē cháng", "gloss": "知道和諧叫作常；和，沖和之氣。", "glossSimp": "知道和谐叫作常；和，冲和之气。", "general": "河上公謂知和氣之柔弱有益於人則知道之常；王弼謂物以和為常；成玄英謂體於真常之常道；唐玄宗謂知和柔之理、修而不失為知常；蘇轍謂得本以應萬物。", "generalSimp": "河上公谓知和气之柔弱有益于人则知道之常；王弼谓物以和为常；成玄英谓体于真常之常道；唐玄宗谓知和柔之理、修而不失为知常；苏辙谓得本以应万物。", "variants": [], "variantsSimp": [], "refs": [ "c008", "c019", "c028", "c041", "c056", "c070" ], "refsSimp": [ "c008", "c019", "c028", "c041", "c056", "c070" ], "forms": [ { "form": "知和曰常", "formSimp": "知和曰常", "kind": "headword", "count": 1, "sentenceIds": [ "s006" ] } ], "occurrenceSentenceIds": [ "s006" ], "occurrenceCount": 1 }, { "order": 14, "id": "n014", "noteId": "n014", "sentenceId": "s007", "headword": "知常曰明", "headwordSimp": "知常曰明", "pinyin": "zhī cháng yuē míng", "gloss": "知道常叫作明；明，智慧明照。", "glossSimp": "知道常叫作明；明，智慧明照。", "general": "河上公謂日以明達於玄妙；王弼謂不皦不昧、無形可見曰明；成玄英謂智慧明照；唐玄宗謂守和知常是曰明了；吳澄謂知常德者為天真之明。", "generalSimp": "河上公谓日以明达于玄妙；王弼谓不皦不昧、无形可见曰明；成玄英谓智慧明照；唐玄宗谓守和知常是曰明了；吴澄谓知常德者为天真之明。", "variants": [], "variantsSimp": [], "refs": [ "c009", "c020", "c029", "c043", "c056", "c075" ], "refsSimp": [ "c009", "c020", "c029", "c043", "c056", "c075" ], "forms": [ { "form": "知常曰明", "formSimp": "知常曰明", "kind": "headword", "count": 1, "sentenceIds": [ "s007" ] } ], "occurrenceSentenceIds": [ "s007" ], "occurrenceCount": 1 }, { "order": 15, "id": "n015", "noteId": "n015", "sentenceId": "s008", "headword": "祥", "headwordSimp": "祥", "pinyin": "xiáng", "gloss": "吉凶之兆；此處多訓為妖祥、災異。", "glossSimp": "吉凶之兆；此处多训为妖祥、灾异。", "general": "河上公謂祥，長也，益生欲自生則日以長大；王弼謂生不可益，益之則夭；唐玄宗謂祥為吉凶之兆，分外益生則凶；李榮謂祥，善也；蘇轍、吳澄、憨山謂祥為妖。", "generalSimp": "河上公谓祥，长也，益生欲自生则日以长大；王弼谓生不可益，益之则夭；唐玄宗谓祥为吉凶之兆，分外益生则凶；李荣谓祥，善也；苏辙、吴澄、憨山谓祥为妖。", "variants": [], "variantsSimp": [], "refs": [ "c010", "c021", "c030", "c045", "c057", "c071" ], "refsSimp": [ "c010", "c021", "c030", "c045", "c057", "c071" ], "forms": [ { "form": "祥", "formSimp": "祥", "kind": "headword", "count": 1, "sentenceIds": [ "s008" ] } ], "occurrenceSentenceIds": [ "s008" ], "occurrenceCount": 1 }, { "order": 16, "id": "n016", "noteId": "n016", "sentenceId": "s009", "headword": "心使氣", "headwordSimp": "心使气", "pinyin": "xīn shǐ qì", "gloss": "用心役使精氣；使，役使。", "glossSimp": "用心役使精气；使，役使。", "general": "河上公謂心當專一和柔，妄使氣則形體日以剛強；王弼謂心宜無有，使氣則強；成玄英謂以神使形、生死之業日強；唐玄宗謂役心使氣是曰強梁；憨山謂心使氣則精竭形枯。", "generalSimp": "河上公谓心当专一和柔，妄使气则形体日以刚强；王弼谓心宜无有，使气则强；成玄英谓以神使形、生死之业日强；唐玄宗谓役心使气是曰强梁；憨山谓心使气则精竭形枯。", "variants": [], "variantsSimp": [], "refs": [ "c011", "c022", "c031", "c047", "c057", "c079" ], "refsSimp": [ "c011", "c022", "c031", "c047", "c057", "c079" ], "forms": [ { "form": "心使氣", "formSimp": "心使气", "kind": "headword", "count": 1, "sentenceIds": [ "s009" ] } ], "occurrenceSentenceIds": [ "s009" ], "occurrenceCount": 1 }, { "order": 17, "id": "n017", "noteId": "n017", "sentenceId": "s010", "headword": "物壯則老", "headwordSimp": "物壮则老", "pinyin": "wù zhuàng zé lǎo", "gloss": "事物壯盛就會衰老。", "glossSimp": "事物壮盛就会衰老。", "general": "河上公謂萬物壯極則枯老；成玄英謂盛者必衰、足驗無常；唐玄宗謂壯極則衰老，當早止；李榮謂物極則反、體盛則衰；吳澄謂凡物壯必老。", "generalSimp": "河上公谓万物壮极则枯老；成玄英谓盛者必衰、足验无常；唐玄宗谓壮极则衰老，当早止；李荣谓物极则反、体盛则衰；吴澄谓凡物壮必老。", "variants": [], "variantsSimp": [], "refs": [ "c012", "c032", "c049", "c058", "c076", "c082" ], "refsSimp": [ "c012", "c032", "c049", "c058", "c076", "c082" ], "forms": [ { "form": "物壯則老", "formSimp": "物壮则老", "kind": "headword", "count": 1, "sentenceIds": [ "s010" ] } ], "occurrenceSentenceIds": [ "s010" ], "occurrenceCount": 1 }, { "order": 18, "id": "n018", "noteId": "n018", "sentenceId": "s010", "headword": "早已", "headwordSimp": "早已", "pinyin": "zǎo yǐ", "gloss": "早止、早亡；已，止也。", "glossSimp": "早止、早亡；已，止也。", "general": "河上公謂不得道者早已死；成玄英謂已，止也，應早止勿為非法；唐玄宗謂當早止已；李榮謂戒以止之；吳澄謂不得道者早終。", "generalSimp": "河上公谓不得道者早已死；成玄英谓已，止也，应早止勿为非法；唐玄宗谓当早止已；李荣谓戒以止之；吴澄谓不得道者早终。", "variants": [], "variantsSimp": [], "refs": [ "c014", "c032", "c050", "c058", "c076" ], "refsSimp": [ "c014", "c032", "c050", "c058", "c076" ], "forms": [ { "form": "早已", "formSimp": "早已", "kind": "headword", "count": 1, "sentenceIds": [ "s010" ] } ], "occurrenceSentenceIds": [ "s010" ], "occurrenceCount": 1 } ], "glossaryEntries": [ { "order": 19, "id": "g001", "noteId": "", "sentenceId": "", "headword": "玄符", "headwordSimp": "玄符", "pinyin": "", "gloss": "河上公本章章題。", "glossSimp": "河上公本章章题。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "玄符", "formSimp": "玄符", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 20, "id": "g002", "noteId": "", "sentenceId": "", "headword": "含德之厚章", "headwordSimp": "含德之厚章", "pinyin": "", "gloss": "《玄德纂疏》、蘇轍、呂惠卿本章章題。", "glossSimp": "《玄德纂疏》、苏辙、吕惠卿本章章题。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "含德之厚章", "formSimp": "含德之厚章", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 21, "id": "g003", "noteId": "", "sentenceId": "s001", "headword": "含德之厚", "headwordSimp": "含德之厚", "pinyin": "", "gloss": "含藏德性深厚；含，懷也。", "glossSimp": "含藏德性深厚；含，怀也。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "含德之厚", "formSimp": "含德之厚", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 22, "id": "g004", "noteId": "", "sentenceId": "s001", "headword": "含德", "headwordSimp": "含德", "pinyin": "", "gloss": "含懷道德。", "glossSimp": "含怀道德。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "含德", "formSimp": "含德", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 23, "id": "g005", "noteId": "", "sentenceId": "s001", "headword": "赤子", "headwordSimp": "赤子", "pinyin": "", "gloss": "初生嬰兒，因其膚色赤，故稱。", "glossSimp": "初生婴儿，因其肤色赤，故称。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "赤子", "formSimp": "赤子", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 24, "id": "g006", "noteId": "", "sentenceId": "s002", "headword": "蜂蠆虺蛇", "headwordSimp": "蜂虿虺蛇", "pinyin": "", "gloss": "蜂、蠍、毒蛇之類；蠆，蠍子。", "glossSimp": "蜂、蝎、毒蛇之类；虿，蝎子。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "蜂蠆虺蛇", "formSimp": "蜂虿虺蛇", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 25, "id": "g007", "noteId": "", "sentenceId": "", "headword": "毒蟲", "headwordSimp": "毒虫", "pinyin": "", "gloss": "有毒之蟲，蜂蠆蛇虺之屬。", "glossSimp": "有毒之虫，蜂虿蛇虺之属。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "毒蟲", "formSimp": "毒虫", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 26, "id": "g008", "noteId": "", "sentenceId": "s002", "headword": "螫", "headwordSimp": "螫", "pinyin": "", "gloss": "毒蟲以尾刺傷人；行毒也。", "glossSimp": "毒虫以尾刺伤人；行毒也。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "螫", "formSimp": "螫", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 27, "id": "g009", "noteId": "", "sentenceId": "s002", "headword": "據", "headwordSimp": "据", "pinyin": "", "gloss": "猛獸以爪足按壓抓取。", "glossSimp": "猛兽以爪足按压抓取。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "據", "formSimp": "据", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 28, "id": "g010", "noteId": "", "sentenceId": "s002", "headword": "攫鳥", "headwordSimp": "攫鸟", "pinyin": "", "gloss": "以爪搏擊的猛禽；攫，抓取。", "glossSimp": "以爪搏击的猛禽；攫，抓取。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "攫鳥", "formSimp": "攫鸟", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 29, "id": "g011", "noteId": "", "sentenceId": "", "headword": "玃鳥", "headwordSimp": "玃鸟", "pinyin": "", "gloss": "攫鳥的異體寫法；河上公、成玄英、唐玄宗、李榮作「玃鳥」。", "glossSimp": "攫鸟的异体写法；河上公、成玄英、唐玄宗、李荣作「玃鸟」。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "玃鳥", "formSimp": "玃鸟", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 30, "id": "g012", "noteId": "", "sentenceId": "s002", "headword": "搏", "headwordSimp": "搏", "pinyin": "", "gloss": "以爪搏持、擊取。", "glossSimp": "以爪搏持、击取。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "搏", "formSimp": "搏", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 31, "id": "g013", "noteId": "", "sentenceId": "s003", "headword": "骨弱筋柔", "headwordSimp": "骨弱筋柔", "pinyin": "", "gloss": "筋骨柔弱。", "glossSimp": "筋骨柔弱。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "骨弱筋柔", "formSimp": "骨弱筋柔", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 32, "id": "g014", "noteId": "", "sentenceId": "s003", "headword": "握固", "headwordSimp": "握固", "pinyin": "", "gloss": "握拳牢固；河上公謂四指握拇指。", "glossSimp": "握拳牢固；河上公谓四指握拇指。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "握固", "formSimp": "握固", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 33, "id": "g015", "noteId": "", "sentenceId": "s004", "headword": "牝牡", "headwordSimp": "牝牡", "pinyin": "", "gloss": "雌雄；牝為雌，牡為雄。", "glossSimp": "雌雄；牝为雌，牡为雄。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "牝牡", "formSimp": "牝牡", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 34, "id": "g016", "noteId": "", "sentenceId": "s004", "headword": "全作", "headwordSimp": "全作", "pinyin": "", "gloss": "王弼本作「全」，指生殖器自然勃起；他本作「䘒」。", "glossSimp": "王弼本作「全」，指生殖器自然勃起；他本作「䘒」。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "全作", "formSimp": "全作", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 35, "id": "g017", "noteId": "", "sentenceId": "", "headword": "䘒", "headwordSimp": "䘒", "pinyin": "", "gloss": "小兒陰；赤子生殖器。", "glossSimp": "小儿阴；赤子生殖器。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "䘒", "formSimp": "䘒", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 36, "id": "g018", "noteId": "", "sentenceId": "", "headword": "朘", "headwordSimp": "朘", "pinyin": "", "gloss": "䘒的異體寫法；憨山、王夫之正文作「朘」。", "glossSimp": "䘒的异体写法；憨山、王夫之正文作「朘」。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "朘", "formSimp": "朘", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 37, "id": "g019", "noteId": "", "sentenceId": "s004", "headword": "精之至", "headwordSimp": "精之至", "pinyin": "", "gloss": "精氣充沛到了極點。", "glossSimp": "精气充沛到了极点。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "精之至", "formSimp": "精之至", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 38, "id": "g020", "noteId": "", "sentenceId": "s005", "headword": "號", "headwordSimp": "号", "pinyin": "", "gloss": "號哭、啼哭。", "glossSimp": "号哭、啼哭。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "號", "formSimp": "号", "kind": "headword", "count": 1, "sentenceIds": [ "s005" ] } ], "occurrenceSentenceIds": [ "s005" ], "occurrenceCount": 1 }, { "order": 39, "id": "g021", "noteId": "", "sentenceId": "s005", "headword": "嗄", "headwordSimp": "嗄", "pinyin": "", "gloss": "聲音嘶啞；啼極無聲亦曰嗄。", "glossSimp": "声音嘶哑；啼极无声亦曰嗄。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "嗄", "formSimp": "嗄", "kind": "headword", "count": 1, "sentenceIds": [ "s005" ] } ], "occurrenceSentenceIds": [ "s005" ], "occurrenceCount": 1 }, { "order": 40, "id": "g022", "noteId": "", "sentenceId": "", "headword": "啞", "headwordSimp": "哑", "pinyin": "", "gloss": "聲音嘶啞；河上公正文作「不啞」。", "glossSimp": "声音嘶哑；河上公正文作「不哑」。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "啞", "formSimp": "哑", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 41, "id": "g023", "noteId": "", "sentenceId": "s006", "headword": "知和曰常", "headwordSimp": "知和曰常", "pinyin": "", "gloss": "知道和諧叫作常；和，沖和之氣。", "glossSimp": "知道和谐叫作常；和，冲和之气。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "知和曰常", "formSimp": "知和曰常", "kind": "headword", "count": 1, "sentenceIds": [ "s006" ] } ], "occurrenceSentenceIds": [ "s006" ], "occurrenceCount": 1 }, { "order": 42, "id": "g024", "noteId": "", "sentenceId": "s006", "headword": "常", "headwordSimp": "常", "pinyin": "", "gloss": "恒常之道、真常之性。", "glossSimp": "恒常之道、真常之性。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "常", "formSimp": "常", "kind": "headword", "count": 2, "sentenceIds": [ "s006", "s007" ] } ], "occurrenceSentenceIds": [ "s006", "s007" ], "occurrenceCount": 2 }, { "order": 43, "id": "g025", "noteId": "", "sentenceId": "s007", "headword": "知常曰明", "headwordSimp": "知常曰明", "pinyin": "", "gloss": "知道常叫作明；明，智慧明照。", "glossSimp": "知道常叫作明；明，智慧明照。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "知常曰明", "formSimp": "知常曰明", "kind": "headword", "count": 1, "sentenceIds": [ "s007" ] } ], "occurrenceSentenceIds": [ "s007" ], "occurrenceCount": 1 }, { "order": 44, "id": "g026", "noteId": "", "sentenceId": "s007", "headword": "明", "headwordSimp": "明", "pinyin": "", "gloss": "智慧明照、明達了悟。", "glossSimp": "智慧明照、明达了悟。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "明", "formSimp": "明", "kind": "headword", "count": 1, "sentenceIds": [ "s007" ] } ], "occurrenceSentenceIds": [ "s007" ], "occurrenceCount": 1 }, { "order": 45, "id": "g027", "noteId": "", "sentenceId": "s008", "headword": "益生", "headwordSimp": "益生", "pinyin": "", "gloss": "刻意增益生命、厚養形生。", "glossSimp": "刻意增益生命、厚养形生。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "益生", "formSimp": "益生", "kind": "headword", "count": 1, "sentenceIds": [ "s008" ] } ], "occurrenceSentenceIds": [ "s008" ], "occurrenceCount": 1 }, { "order": 46, "id": "g028", "noteId": "", "sentenceId": "s008", "headword": "祥", "headwordSimp": "祥", "pinyin": "", "gloss": "吉凶之兆；此處多訓為妖祥、災異。", "glossSimp": "吉凶之兆；此处多训为妖祥、灾异。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "祥", "formSimp": "祥", "kind": "headword", "count": 1, "sentenceIds": [ "s008" ] } ], "occurrenceSentenceIds": [ "s008" ], "occurrenceCount": 1 }, { "order": 47, "id": "g029", "noteId": "", "sentenceId": "", "headword": "妖祥", "headwordSimp": "妖祥", "pinyin": "", "gloss": "妖異災禍之兆；蘇轍、吳澄、憨山以祥為妖。", "glossSimp": "妖异灾祸之兆；苏辙、吴澄、憨山以祥为妖。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "妖祥", "formSimp": "妖祥", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 48, "id": "g030", "noteId": "", "sentenceId": "s009", "headword": "心使氣", "headwordSimp": "心使气", "pinyin": "", "gloss": "用心役使精氣；使，役使。", "glossSimp": "用心役使精气；使，役使。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "心使氣", "formSimp": "心使气", "kind": "headword", "count": 1, "sentenceIds": [ "s009" ] } ], "occurrenceSentenceIds": [ "s009" ], "occurrenceCount": 1 }, { "order": 49, "id": "g031", "noteId": "", "sentenceId": "s009", "headword": "強", "headwordSimp": "强", "pinyin": "", "gloss": "逞強、強梁；亦訓強盛。", "glossSimp": "逞强、强梁；亦训强盛。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "強", "formSimp": "强", "kind": "headword", "count": 1, "sentenceIds": [ "s009" ] } ], "occurrenceSentenceIds": [ "s009" ], "occurrenceCount": 1 }, { "order": 50, "id": "g032", "noteId": "", "sentenceId": "s010", "headword": "物壯則老", "headwordSimp": "物壮则老", "pinyin": "", "gloss": "事物壯盛就會衰老。", "glossSimp": "事物壮盛就会衰老。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "物壯則老", "formSimp": "物壮则老", "kind": "headword", "count": 1, "sentenceIds": [ "s010" ] } ], "occurrenceSentenceIds": [ "s010" ], "occurrenceCount": 1 }, { "order": 51, "id": "g033", "noteId": "", "sentenceId": "s010", "headword": "不道", "headwordSimp": "不道", "pinyin": "", "gloss": "不合於道。", "glossSimp": "不合于道。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "不道", "formSimp": "不道", "kind": "headword", "count": 1, "sentenceIds": [ "s010" ] } ], "occurrenceSentenceIds": [ "s010" ], "occurrenceCount": 1 }, { "order": 52, "id": "g034", "noteId": "", "sentenceId": "s010", "headword": "早已", "headwordSimp": "早已", "pinyin": "", "gloss": "早止、早亡；已，止也。", "glossSimp": "早止、早亡；已，止也。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "早已", "formSimp": "早已", "kind": "headword", "count": 1, "sentenceIds": [ "s010" ] } ], "occurrenceSentenceIds": [ "s010" ], "occurrenceCount": 1 }, { "order": 53, "id": "g035", "noteId": "", "sentenceId": "", "headword": "三毒", "headwordSimp": "三毒", "pinyin": "", "gloss": "成玄英以毒蟲、猛獸、玃鳥為三毒，喻三業之染。", "glossSimp": "成玄英以毒虫、猛兽、玃鸟为三毒，喻三业之染。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "三毒", "formSimp": "三毒", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 54, "id": "g036", "noteId": "", "sentenceId": "", "headword": "三業", "headwordSimp": "三业", "pinyin": "", "gloss": "身業、口業、意業；成玄英以握固、䘒作、號不嗄分明明三業清淨。", "glossSimp": "身业、口业、意业；成玄英以握固、䘒作、号不嗄分明明三业清净。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "三業", "formSimp": "三业", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 55, "id": "g037", "noteId": "", "sentenceId": "", "headword": "沖氣", "headwordSimp": "冲气", "pinyin": "", "gloss": "沖和之氣；呂惠卿謂赤子受沖氣之和。", "glossSimp": "冲和之气；吕惠卿谓赤子受冲气之和。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "沖氣", "formSimp": "冲气", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 56, "id": "g038", "noteId": "", "sentenceId": "", "headword": "真常", "headwordSimp": "真常", "pinyin": "", "gloss": "真常之性、恒常之道。", "glossSimp": "真常之性、恒常之道。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "真常", "formSimp": "真常", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 57, "id": "g039", "noteId": "", "sentenceId": "", "headword": "強梁", "headwordSimp": "强梁", "pinyin": "", "gloss": "剛強橫暴、逞強之人。", "glossSimp": "刚强横暴、逞强之人。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "強梁", "formSimp": "强梁", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 58, "id": "g040", "noteId": "", "sentenceId": "", "headword": "槁木死灰", "headwordSimp": "槁木死灰", "pinyin": "", "gloss": "枯槁的樹木、熄滅的灰燼，喻無心無欲；呂惠卿引《莊子》語。", "glossSimp": "枯槁的树木、熄灭的灰烬，喻无心无欲；吕惠卿引《庄子》语。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "槁木死灰", "formSimp": "槁木死灰", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 } ] }, "relations": { "version": "1.0.0", "note": "第五十五章十句的十二家對照，為德經第十八章。河上公此章據四部叢刊本，參校《玄德纂疏》卷十五所引；成玄英、唐玄宗御注御疏、李榮據《玄德纂疏》卷十五所引；王弼、陸希聲、呂惠卿、蘇轍、吳澄據《道藏》本；憨山、魏源、王夫之據公開轉錄本。嚴遵《指歸》此章《玄德纂疏》卷十五無輯文，故不列；俞樾《諸子平議》此章未列。河上公題「玄符」，《玄德纂疏》、蘇轍、呂惠卿題「含德之厚章」，吳澄以此章為其第四十七章，魏源以此章為其第四十八章。含德比赤子，有含懷道德、無求無欲、德性至厚、沖氣之和諸解；三物不傷，有神明保祐、無心無敵、精和所致之別；握固、䘒作、不嗄，有精至、和至、三業清淨之異；知和曰常，有得常、復命、真常之說；益生使氣，有祥長、妖祥、強梁之戒。", "concepts": [ { "id": "han-de-zhi-hou", "name": "含德之厚，比於赤子", "nameTrad": "含德之厚，比於赤子", "question": "「含德」所含的是何種德？何以取譬於赤子？", "questionTrad": "「含德」所含的是何種德？何以取譬於赤子？", "intro": "河上公以含德之厚為含懷道德之厚，神明保祐含德之人如父母之於赤子。王弼以赤子無求無欲、不犯眾物，故物無以損其全。成玄英以含懷道德甚自淳厚、欲表其狀，故取譬嬰兒。唐玄宗御注以至人含懷道德之厚者比於赤子，御疏以內為道德所保、外為神明所護，如慈母之於赤子。李榮以懷道抱德、積行深厚、氣專精固、絕欲無貪，類於赤子。陸希聲以至人性含淳厚、情無嗜欲，泊然未兆，有如赤子。呂惠卿以人初生德性至厚，為道者損其所益生、修性反德以同於初。蘇轍以老子每以嬰兒況道德，言其體未及其用，嬰兒泊然無欲而其體至矣。吳澄以含懷至厚之德於內者有如嬰兒。憨山以神、精、氣三者得養如赤子，則不為外物所傷。魏源以常德不離、復歸嬰兒則含德厚，德為柔弱沖和之德。王夫之以含而比於赤子者德不立德，取捨無跡則和、陰陽歸一則精。諸家或以道德、或以無欲、或以初生之性釋含德，大旨皆以內在之厚為赤子之喻所本。", "introTrad": "河上公以含德之厚為含懷道德之厚，神明保祐含德之人如父母之於赤子。王弼以赤子無求無欲、不犯眾物，故物無以損其全。成玄英以含懷道德甚自淳厚、欲表其狀，故取譬嬰兒。唐玄宗御注以至人含懷道德之厚者比於赤子，御疏以內為道德所保、外為神明所護，如慈母之於赤子。李榮以懷道抱德、積行深厚、氣專精固、絕欲無貪，類於赤子。陸希聲以至人性含淳厚、情無嗜欲，泊然未兆，有如赤子。呂惠卿以人初生德性至厚，為道者損其所益生、修性反德以同於初。蘇轍以老子每以嬰兒況道德，言其體未及其用，嬰兒泊然無欲而其體至矣。吳澄以含懷至厚之德於內者有如嬰兒。憨山以神、精、氣三者得養如赤子，則不為外物所傷。魏源以常德不離、復歸嬰兒則含德厚，德為柔弱沖和之德。王夫之以含而比於赤子者德不立德，取捨無跡則和、陰陽歸一則精。諸家或以道德、或以無欲、或以初生之性釋含德，大旨皆以內在之厚為赤子之喻所本。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "含懷道德之厚，神明保祐含德之人如父母之於赤子。", "thesisTrad": "含懷道德之厚，神明保祐含德之人如父母之於赤子。", "noteIds": [ "c001", "c002" ], "workTypeSimp": "注", "thesisSimp": "含怀道德之厚，神明保祐含德之人如父母之于赤子。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "赤子無求無欲、不犯眾物，故物無以損其全。", "thesisTrad": "赤子無求無欲、不犯眾物，故物無以損其全。", "noteIds": [ "c015" ], "workTypeSimp": "注", "thesisSimp": "赤子无求无欲、不犯众物，故物无以损其全。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "含懷道德甚自淳厚，欲表其狀，故取譬嬰兒。", "thesisTrad": "含懷道德甚自淳厚，欲表其狀，故取譬嬰兒。", "noteIds": [ "c023" ], "workTypeSimp": "疏", "thesisSimp": "含怀道德甚自淳厚，欲表其状，故取譬婴儿。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "至人含懷道德之厚，內為道德所保、外為神明所護，故比於赤子。", "thesisTrad": "至人含懷道德之厚，內為道德所保、外為神明所護，故比於赤子。", "noteIds": [ "c033", "c034" ], "workTypeSimp": "御注", "thesisSimp": "至人含怀道德之厚，内为道德所保、外为神明所护，故比于赤子。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "懷道抱德、積行深厚、氣專精固、絕欲無貪，類於赤子。", "thesisTrad": "懷道抱德、積行深厚、氣專精固、絕欲無貪，類於赤子。", "noteIds": [ "c051" ], "workTypeSimp": "注", "thesisSimp": "怀道抱德、积行深厚、气专精固、绝欲无贪，类于赤子。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "至人性含淳厚、情無嗜欲，泊然未兆，有如赤子。", "thesisTrad": "至人性含淳厚、情無嗜欲，泊然未兆，有如赤子。", "noteIds": [ "c059" ], "workTypeSimp": "传", "thesisSimp": "至人性含淳厚、情无嗜欲，泊然未兆，有如赤子。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "人初生德性至厚，為道者損益生、修性反德以同於初。", "thesisTrad": "人初生德性至厚，為道者損益生、修性反德以同於初。", "noteIds": [ "c062" ], "workTypeSimp": "传", "thesisSimp": "人初生德性至厚，为道者损益生、修性反德以同于初。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "老子以嬰兒況道德之體，嬰兒泊然無欲而其體至矣。", "thesisTrad": "老子以嬰兒況道德之體，嬰兒泊然無欲而其體至矣。", "noteIds": [ "c066" ], "workTypeSimp": "解", "thesisSimp": "老子以婴儿况道德之体，婴儿泊然无欲而其体至矣。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "含懷至厚之德於內者，有如嬰兒。", "thesisTrad": "含懷至厚之德於內者，有如嬰兒。", "noteIds": [ "c072" ], "workTypeSimp": "注", "thesisSimp": "含怀至厚之德于内者，有如婴儿。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "神、精、氣得養如赤子，則不為外物所傷。", "thesisTrad": "神、精、氣得養如赤子，則不為外物所傷。", "noteIds": [ "c077" ], "workTypeSimp": "解", "thesisSimp": "神、精、气得养如赤子，则不为外物所伤。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "常德不離、復歸嬰兒則含德厚，德為柔弱沖和之德。", "thesisTrad": "常德不離、復歸嬰兒則含德厚，德為柔弱沖和之德。", "noteIds": [ "c080" ], "workTypeSimp": "本义", "thesisSimp": "常德不离、复归婴儿则含德厚，德为柔弱冲和之德。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "含而比於赤子者德不立德，取捨無跡則和、陰陽歸一則精。", "thesisTrad": "含而比於赤子者德不立德，取捨無跡則和、陰陽歸一則精。", "noteIds": [ "c083" ], "workTypeSimp": "衍", "thesisSimp": "含而比于赤子者德不立德，取舍无迹则和、阴阳归一则精。" } }, "chain": [ { "noteId": "c001", "relation": "立論", "relationTrad": "立論", "text": "河上公以含懷道德之厚釋含德，神明保祐如父母之於赤子。", "textTrad": "河上公以含懷道德之厚釋含德，神明保祐如父母之於赤子。", "relationSimp": "立论", "textSimp": "河上公以含怀道德之厚释含德，神明保祐如父母之于赤子。" }, { "noteId": "c015", "relation": "注", "relationTrad": "注", "text": "王弼以赤子無求無欲、不犯物而物無以損其全申之。", "textTrad": "王弼以赤子無求無欲、不犯物而物無以損其全申之。", "relationSimp": "注", "textSimp": "王弼以赤子无求无欲、不犯物而物无以损其全申之。" }, { "noteId": "c023", "relation": "疏", "relationTrad": "疏", "text": "成玄英以含懷淳厚、欲表其狀故取譬嬰兒分疏。", "textTrad": "成玄英以含懷淳厚、欲表其狀故取譬嬰兒分疏。", "relationSimp": "疏", "textSimp": "成玄英以含怀淳厚、欲表其状故取譬婴儿分疏。" }, { "noteId": "c033", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗以至人含懷道德之厚比於赤子立說。", "textTrad": "唐玄宗以至人含懷道德之厚比於赤子立說。", "relationSimp": "御注", "textSimp": "唐玄宗以至人含怀道德之厚比于赤子立说。" }, { "noteId": "c051", "relation": "注", "relationTrad": "注", "text": "李榮以懷道抱德、氣專精固、絕欲無貪類於赤子。", "textTrad": "李榮以懷道抱德、氣專精固、絕欲無貪類於赤子。", "relationSimp": "注", "textSimp": "李荣以怀道抱德、气专精固、绝欲无贪类于赤子。" }, { "noteId": "c066", "relation": "解", "relationTrad": "解", "text": "蘇轍以嬰兒況道德之體，言其體未及其用。", "textTrad": "蘇轍以嬰兒況道德之體，言其體未及其用。", "relationSimp": "解", "textSimp": "苏辙以婴儿况道德之体，言其体未及其用。" }, { "noteId": "c072", "relation": "注", "relationTrad": "注", "text": "吳澄引「專氣致柔」「常德不離」「赤子之心」為證。", "textTrad": "吳澄引「專氣致柔」「常德不離」「赤子之心」為證。", "relationSimp": "注", "textSimp": "吴澄引「专气致柔」「常德不离」「赤子之心」为证。" }, { "noteId": "c083", "relation": "衍", "relationTrad": "衍", "text": "王夫之以德不立德、取捨無跡則和、陰陽歸一則精別釋。", "textTrad": "王夫之以德不立德、取捨無跡則和、陰陽歸一則精別釋。", "relationSimp": "衍", "textSimp": "王夫之以德不立德、取舍无迹则和、阴阳归一则精别释。" } ], "nameSimp": "含德之厚，比于赤子", "questionSimp": "「含德」所含的是何种德？何以取譬于赤子？", "introSimp": "河上公以含德之厚为含怀道德之厚，神明保祐含德之人如父母之于赤子。王弼以赤子无求无欲、不犯众物，故物无以损其全。成玄英以含怀道德甚自淳厚、欲表其状，故取譬婴儿。唐玄宗御注以至人含怀道德之厚者比于赤子，御疏以内为道德所保、外为神明所护，如慈母之于赤子。李荣以怀道抱德、积行深厚、气专精固、绝欲无贪，类于赤子。陆希声以至人性含淳厚、情无嗜欲，泊然未兆，有如赤子。吕惠卿以人初生德性至厚，为道者损其所益生、修性反德以同于初。苏辙以老子每以婴儿况道德，言其体未及其用，婴儿泊然无欲而其体至矣。吴澄以含怀至厚之德于内者有如婴儿。憨山以神、精、气三者得养如赤子，则不为外物所伤。魏源以常德不离、复归婴儿则含德厚，德为柔弱冲和之德。王夫之以含而比于赤子者德不立德，取舍无迹则和、阴阳归一则精。诸家或以道德、或以无欲、或以初生之性释含德，大旨皆以内在之厚为赤子之喻所本。" }, { "id": "du-chong-bu-shi", "name": "毒蟲不螫，猛獸不據，攫鳥不搏", "nameTrad": "毒蟲不螫，猛獸不據，攫鳥不搏", "question": "赤子何以不為毒蟲猛獸所傷？是神明護佑，還是無心無害？", "questionTrad": "赤子何以不為毒蟲猛獸所傷？是神明護佑，還是無心無害？", "intro": "河上公以赤子不害於物，物亦不害之，故太平之世人無貴賤皆有仁心，有刺之物還反其本。王弼以赤子無求無欲、不犯眾物，故毒蟲之物無犯之。成玄英以赤子不犯前境，故不遭三物所加，喻含德不為三毒所加。唐玄宗御注以至人神矣、物不能傷，既無害物之心故無螫搏之地；御疏以毒蟲、猛獸、玃鳥各釋名義，螫、據、搏各釋其狀，謂至德全內、和氣沖盈故物不能傷。李榮以內無毒意、慈母加護故不傷，含德之人天靈垂祐故毒蟲不得流其毒。陸希聲以赤子無心害物，物亦無心害之。呂惠卿以赤子受沖氣之和、積而未散，猶遇物不傷，況充純氣之守、大同於物者。蘇轍以道無形體，有心而後有形、有形而後有敵，無心之人物無與敵。吳澄引董思靖「全天之人，物無害者」及蘇轍「無心之人物無與敵」。憨山以赤子不知不識、神全機忘，忘於物者物亦忘之。魏源以全天之人，物無害者。王夫之以德不立德、取捨無跡，故無使氣益生之患。諸家或歸之神明護祐，或歸之無心無敵，或歸之精和所致，大旨皆以不害物為不被物害之本。", "introTrad": "河上公以赤子不害於物，物亦不害之，故太平之世人無貴賤皆有仁心，有刺之物還反其本。王弼以赤子無求無欲、不犯眾物，故毒蟲之物無犯之。成玄英以赤子不犯前境，故不遭三物所加，喻含德不為三毒所加。唐玄宗御注以至人神矣、物不能傷，既無害物之心故無螫搏之地；御疏以毒蟲、猛獸、玃鳥各釋名義，螫、據、搏各釋其狀，謂至德全內、和氣沖盈故物不能傷。李榮以內無毒意、慈母加護故不傷，含德之人天靈垂祐故毒蟲不得流其毒。陸希聲以赤子無心害物，物亦無心害之。呂惠卿以赤子受沖氣之和、積而未散，猶遇物不傷，況充純氣之守、大同於物者。蘇轍以道無形體，有心而後有形、有形而後有敵，無心之人物無與敵。吳澄引董思靖「全天之人，物無害者」及蘇轍「無心之人物無與敵」。憨山以赤子不知不識、神全機忘，忘於物者物亦忘之。魏源以全天之人，物無害者。王夫之以德不立德、取捨無跡，故無使氣益生之患。諸家或歸之神明護祐，或歸之無心無敵，或歸之精和所致，大旨皆以不害物為不被物害之本。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "赤子不害於物，物亦不害之；太平之世人皆有仁心。", "thesisTrad": "赤子不害於物，物亦不害之；太平之世人皆有仁心。", "noteIds": [ "c003", "c004" ], "workTypeSimp": "注", "thesisSimp": "赤子不害于物，物亦不害之；太平之世人皆有仁心。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "赤子無求無欲、不犯眾物，故毒蟲之物無犯之。", "thesisTrad": "赤子無求無欲、不犯眾物，故毒蟲之物無犯之。", "noteIds": [ "c015" ], "workTypeSimp": "注", "thesisSimp": "赤子无求无欲、不犯众物，故毒虫之物无犯之。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "赤子不犯前境，故不遭三物；喻含德不為三毒所加。", "thesisTrad": "赤子不犯前境，故不遭三物；喻含德不為三毒所加。", "noteIds": [ "c024" ], "workTypeSimp": "疏", "thesisSimp": "赤子不犯前境，故不遭三物；喻含德不为三毒所加。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "至德全內、和氣沖盈，故有毒之蟲不能螫、猛毅之獸不能據。", "thesisTrad": "至德全內、和氣沖盈，故有毒之蟲不能螫、猛毅之獸不能據。", "noteIds": [ "c035", "c036" ], "workTypeSimp": "御注", "thesisSimp": "至德全内、和气冲盈，故有毒之虫不能螫、猛毅之兽不能据。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "內無毒意、慈母加護故不傷；含德之人天靈垂祐。", "thesisTrad": "內無毒意、慈母加護故不傷；含德之人天靈垂祐。", "noteIds": [ "c052" ], "workTypeSimp": "注", "thesisSimp": "内无毒意、慈母加护故不伤；含德之人天灵垂祐。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "赤子無心害物，物亦無心害之。", "thesisTrad": "赤子無心害物，物亦無心害之。", "noteIds": [ "c059" ], "workTypeSimp": "传", "thesisSimp": "赤子无心害物，物亦无心害之。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "赤子受沖氣之和、積而未散，猶遇物不傷。", "thesisTrad": "赤子受沖氣之和、積而未散，猶遇物不傷。", "noteIds": [ "c063" ], "workTypeSimp": "传", "thesisSimp": "赤子受冲气之和、积而未散，犹遇物不伤。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "道無形體，無心之人物無與敵，故莫能傷。", "thesisTrad": "道無形體，無心之人物無與敵，故莫能傷。", "noteIds": [ "c067" ], "workTypeSimp": "解", "thesisSimp": "道无形体，无心之人物无与敌，故莫能伤。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "全天之人，物無害者；無心則無敵。", "thesisTrad": "全天之人，物無害者；無心則無敵。", "noteIds": [ "c073" ], "workTypeSimp": "注", "thesisSimp": "全天之人，物无害者；无心则无敌。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "赤子不知不識、神全機忘，物亦忘之。", "thesisTrad": "赤子不知不識、神全機忘，物亦忘之。", "noteIds": [ "c077" ], "workTypeSimp": "解", "thesisSimp": "赤子不知不识、神全机忘，物亦忘之。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "全天之人，物無害者。", "thesisTrad": "全天之人，物無害者。", "noteIds": [ "c080" ], "workTypeSimp": "本义", "thesisSimp": "全天之人，物无害者。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "德不立德、取捨無跡，故無使氣益生之患。", "thesisTrad": "德不立德、取捨無跡，故無使氣益生之患。", "noteIds": [ "c083" ], "workTypeSimp": "衍", "thesisSimp": "德不立德、取舍无迹，故无使气益生之患。" } }, "chain": [ { "noteId": "c003", "relation": "立論", "relationTrad": "立論", "text": "河上公以赤子不害物故物不害之立說。", "textTrad": "河上公以赤子不害物故物不害之立說。", "relationSimp": "立论", "textSimp": "河上公以赤子不害物故物不害之立说。" }, { "noteId": "c015", "relation": "注", "relationTrad": "注", "text": "王弼以無求無欲、不犯眾物申之。", "textTrad": "王弼以無求無欲、不犯眾物申之。", "relationSimp": "注", "textSimp": "王弼以无求无欲、不犯众物申之。" }, { "noteId": "c024", "relation": "疏", "relationTrad": "疏", "text": "成玄英以不犯前境、不為三毒所加分疏。", "textTrad": "成玄英以不犯前境、不為三毒所加分疏。", "relationSimp": "疏", "textSimp": "成玄英以不犯前境、不为三毒所加分疏。" }, { "noteId": "c035", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗以至人神矣、無害物之心故無螫搏之地立說。", "textTrad": "唐玄宗以至人神矣、無害物之心故無螫搏之地立說。", "relationSimp": "御注", "textSimp": "唐玄宗以至人神矣、无害物之心故无螫搏之地立说。" }, { "noteId": "c052", "relation": "注", "relationTrad": "注", "text": "李榮以內無毒意、天靈垂祐轉進。", "textTrad": "李榮以內無毒意、天靈垂祐轉進。", "relationSimp": "注", "textSimp": "李荣以内无毒意、天灵垂祐转进。" }, { "noteId": "c059", "relation": "傳", "relationTrad": "傳", "text": "陸希聲以無心害物、物亦無心害之對舉。", "textTrad": "陸希聲以無心害物、物亦無心害之對舉。", "relationSimp": "传", "textSimp": "陆希声以无心害物、物亦无心害之对举。" }, { "noteId": "c067", "relation": "解", "relationTrad": "解", "text": "蘇轍以有心有形有敵、無心無敵立說。", "textTrad": "蘇轍以有心有形有敵、無心無敵立說。", "relationSimp": "解", "textSimp": "苏辙以有心有形有敌、无心无敌立说。" }, { "noteId": "c073", "relation": "注", "relationTrad": "注", "text": "吳澄引董思靖、蘇轍以全天無心總結。", "textTrad": "吳澄引董思靖、蘇轍以全天無心總結。", "relationSimp": "注", "textSimp": "吴澄引董思靖、苏辙以全天无心总结。" } ], "nameSimp": "毒虫不螫，猛兽不据，攫鸟不搏", "questionSimp": "赤子何以不为毒虫猛兽所伤？是神明护佑，还是无心无害？", "introSimp": "河上公以赤子不害于物，物亦不害之，故太平之世人无贵贱皆有仁心，有刺之物还反其本。王弼以赤子无求无欲、不犯众物，故毒虫之物无犯之。成玄英以赤子不犯前境，故不遭三物所加，喻含德不为三毒所加。唐玄宗御注以至人神矣、物不能伤，既无害物之心故无螫搏之地；御疏以毒虫、猛兽、玃鸟各释名义，螫、据、搏各释其状，谓至德全内、和气冲盈故物不能伤。李荣以内无毒意、慈母加护故不伤，含德之人天灵垂祐故毒虫不得流其毒。陆希声以赤子无心害物，物亦无心害之。吕惠卿以赤子受冲气之和、积而未散，犹遇物不伤，况充纯气之守、大同于物者。苏辙以道无形体，有心而后有形、有形而后有敌，无心之人物无与敌。吴澄引董思靖「全天之人，物无害者」及苏辙「无心之人物无与敌」。憨山以赤子不知不识、神全机忘，忘于物者物亦忘之。魏源以全天之人，物无害者。王夫之以德不立德、取舍无迹，故无使气益生之患。诸家或归之神明护祐，或归之无心无敌，或归之精和所致，大旨皆以不害物为不被物害之本。" }, { "id": "jing-zhi-he-zhi", "name": "骨弱筋柔而握固，精之至，和之至", "nameTrad": "骨弱筋柔而握固，精之至，和之至", "question": "柔弱之赤子何以握固、䘒作、號而不嗄？「精」與「和」是何關係？", "questionTrad": "柔弱之赤子何以握固、䘒作、號而不嗄？「精」與「和」是何關係？", "intro": "河上公以握固由意專心不移，䘒作由精氣多，號而不啞由和氣多。王弼以柔弱故握能周固，作訓為長、無物損身故能全長，無爭欲之心故終日出聲而不嗄。成玄英以握固明意業淨、䘒作明身業淨、號不嗄明口業淨，三業清淨即含德之驗。唐玄宗御注以握拳牢固、含氣動作、啼號不嘶皆精純和氣之至；御疏分釋牝牡、䘒為氣命之源，謂精氣純粹所致。李榮以握拇指牢固由心專，䘒作由至精不散，號不嗄由和氣未散。陸希聲以純精不散、和氣常存故能至此。呂惠卿以唯精能致和，赤子無取與之知故精，無憂慍故和。蘇轍以無執自握、無欲自作知精有餘而非心，心不動而氣和。吳澄以形未完而氣自專、情未感而氣自應為精之至，聲久費而氣不傷為和之至。憨山以精滿之至、氣和之至皆得所養之厚。魏源以全本然之氣而不益生，任自然之真而不以心使氣。王夫之以德不立德則和，陰陽歸一則精。諸家以精為體、和為用，或分三業，或合精和，大旨皆以赤子之柔弱為精和充滿之徵。", "introTrad": "河上公以握固由意專心不移，䘒作由精氣多，號而不啞由和氣多。王弼以柔弱故握能周固，作訓為長、無物損身故能全長，無爭欲之心故終日出聲而不嗄。成玄英以握固明意業淨、䘒作明身業淨、號不嗄明口業淨，三業清淨即含德之驗。唐玄宗御注以握拳牢固、含氣動作、啼號不嘶皆精純和氣之至；御疏分釋牝牡、䘒為氣命之源，謂精氣純粹所致。李榮以握拇指牢固由心專，䘒作由至精不散，號不嗄由和氣未散。陸希聲以純精不散、和氣常存故能至此。呂惠卿以唯精能致和，赤子無取與之知故精，無憂慍故和。蘇轍以無執自握、無欲自作知精有餘而非心，心不動而氣和。吳澄以形未完而氣自專、情未感而氣自應為精之至，聲久費而氣不傷為和之至。憨山以精滿之至、氣和之至皆得所養之厚。魏源以全本然之氣而不益生，任自然之真而不以心使氣。王夫之以德不立德則和，陰陽歸一則精。諸家以精為體、和為用，或分三業，或合精和，大旨皆以赤子之柔弱為精和充滿之徵。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "握固由意專心不移，䘒作由精氣多，號不啞由和氣多。", "thesisTrad": "握固由意專心不移，䘒作由精氣多，號不啞由和氣多。", "noteIds": [ "c005", "c006", "c007" ], "workTypeSimp": "注", "thesisSimp": "握固由意专心不移，䘒作由精气多，号不哑由和气多。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "柔弱故握能周固；無物損身故能全長；無爭欲故聲不嗄。", "thesisTrad": "柔弱故握能周固；無物損身故能全長；無爭欲故聲不嗄。", "noteIds": [ "c016", "c017", "c018" ], "workTypeSimp": "注", "thesisSimp": "柔弱故握能周固；无物损身故能全长；无争欲故声不嗄。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "握固明意業淨，䘒作明身業淨，號不嗄明口業淨。", "thesisTrad": "握固明意業淨，䘒作明身業淨，號不嗄明口業淨。", "noteIds": [ "c025", "c026", "c027" ], "workTypeSimp": "疏", "thesisSimp": "握固明意业净，䘒作明身业净，号不嗄明口业净。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "握拳牢固、含氣動作、啼號不嘶，皆精純和氣之至。", "thesisTrad": "握拳牢固、含氣動作、啼號不嘶，皆精純和氣之至。", "noteIds": [ "c037", "c038", "c039", "c040" ], "workTypeSimp": "御注", "thesisSimp": "握拳牢固、含气动作、啼号不嘶，皆精纯和气之至。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "握固由心專，䘒作由至精不散，號不嗄由和氣未散。", "thesisTrad": "握固由心專，䘒作由至精不散，號不嗄由和氣未散。", "noteIds": [ "c053", "c054", "c055" ], "workTypeSimp": "注", "thesisSimp": "握固由心专，䘒作由至精不散，号不嗄由和气未散。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "純精不散、和氣常存，故能至此。", "thesisTrad": "純精不散、和氣常存，故能至此。", "noteIds": [ "c060" ], "workTypeSimp": "传", "thesisSimp": "纯精不散、和气常存，故能至此。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "唯精能致和；無取與之知故精，無憂慍故和。", "thesisTrad": "唯精能致和；無取與之知故精，無憂慍故和。", "noteIds": [ "c064" ], "workTypeSimp": "传", "thesisSimp": "唯精能致和；无取与之知故精，无忧愠故和。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "無執自握、無欲自作，知精有餘而非心；心不動而氣和。", "thesisTrad": "無執自握、無欲自作，知精有餘而非心；心不動而氣和。", "noteIds": [ "c068", "c069" ], "workTypeSimp": "解", "thesisSimp": "无执自握、无欲自作，知精有余而非心；心不动而气和。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "形未完而氣自專、情未感而氣自應為精之至；聲久費而氣不傷為和之至。", "thesisTrad": "形未完而氣自專、情未感而氣自應為精之至；聲久費而氣不傷為和之至。", "noteIds": [ "c074" ], "workTypeSimp": "注", "thesisSimp": "形未完而气自专、情未感而气自应为精之至；声久费而气不伤为和之至。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "精滿之至、氣和之至，皆得所養之厚。", "thesisTrad": "精滿之至、氣和之至，皆得所養之厚。", "noteIds": [ "c078" ], "workTypeSimp": "解", "thesisSimp": "精满之至、气和之至，皆得所养之厚。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "全本然之氣而不益生，任自然之真而不以心使氣。", "thesisTrad": "全本然之氣而不益生，任自然之真而不以心使氣。", "noteIds": [ "c081" ], "workTypeSimp": "本义", "thesisSimp": "全本然之气而不益生，任自然之真而不以心使气。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "德不立德則和，陰陽歸一則精。", "thesisTrad": "德不立德則和，陰陽歸一則精。", "noteIds": [ "c083" ], "workTypeSimp": "衍", "thesisSimp": "德不立德则和，阴阳归一则精。" } }, "chain": [ { "noteId": "c005", "relation": "立論", "relationTrad": "立論", "text": "河上公以意專心不移、精氣多、和氣多分釋三事。", "textTrad": "河上公以意專心不移、精氣多、和氣多分釋三事。", "relationSimp": "立论", "textSimp": "河上公以意专心不移、精气多、和气多分释三事。" }, { "noteId": "c016", "relation": "注", "relationTrad": "注", "text": "王弼以柔弱故握周固、無爭欲故聲不嗄申之。", "textTrad": "王弼以柔弱故握周固、無爭欲故聲不嗄申之。", "relationSimp": "注", "textSimp": "王弼以柔弱故握周固、无争欲故声不嗄申之。" }, { "noteId": "c025", "relation": "疏", "relationTrad": "疏", "text": "成玄英以意業、身業、口業三淨分疏。", "textTrad": "成玄英以意業、身業、口業三淨分疏。", "relationSimp": "疏", "textSimp": "成玄英以意业、身业、口业三净分疏。" }, { "noteId": "c037", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗以精純和氣之至總釋握固、動作、不嘶。", "textTrad": "唐玄宗以精純和氣之至總釋握固、動作、不嘶。", "relationSimp": "御注", "textSimp": "唐玄宗以精纯和气之至总释握固、动作、不嘶。" }, { "noteId": "c053", "relation": "注", "relationTrad": "注", "text": "李榮以心專、至精不散、和氣未散逐句轉進。", "textTrad": "李榮以心專、至精不散、和氣未散逐句轉進。", "relationSimp": "注", "textSimp": "李荣以心专、至精不散、和气未散逐句转进。" }, { "noteId": "c060", "relation": "傳", "relationTrad": "傳", "text": "陸希聲以純精不散、和氣常存總結。", "textTrad": "陸希聲以純精不散、和氣常存總結。", "relationSimp": "传", "textSimp": "陆希声以纯精不散、和气常存总结。" }, { "noteId": "c064", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿以唯精致和、無取與無憂慍立說。", "textTrad": "呂惠卿以唯精致和、無取與無憂慍立說。", "relationSimp": "传", "textSimp": "吕惠卿以唯精致和、无取与无忧愠立说。" }, { "noteId": "c074", "relation": "注", "relationTrad": "注", "text": "吳澄以氣自專、氣自應、氣不傷分釋精和。", "textTrad": "吳澄以氣自專、氣自應、氣不傷分釋精和。", "relationSimp": "注", "textSimp": "吴澄以气自专、气自应、气不伤分释精和。" } ], "nameSimp": "骨弱筋柔而握固，精之至，和之至", "questionSimp": "柔弱之赤子何以握固、䘒作、号而不嗄？「精」与「和」是何关系？", "introSimp": "河上公以握固由意专心不移，䘒作由精气多，号而不哑由和气多。王弼以柔弱故握能周固，作训为长、无物损身故能全长，无争欲之心故终日出声而不嗄。成玄英以握固明意业净、䘒作明身业净、号不嗄明口业净，三业清净即含德之验。唐玄宗御注以握拳牢固、含气动作、啼号不嘶皆精纯和气之至；御疏分释牝牡、䘒为气命之源，谓精气纯粹所致。李荣以握拇指牢固由心专，䘒作由至精不散，号不嗄由和气未散。陆希声以纯精不散、和气常存故能至此。吕惠卿以唯精能致和，赤子无取与之知故精，无忧愠故和。苏辙以无执自握、无欲自作知精有余而非心，心不动而气和。吴澄以形未完而气自专、情未感而气自应为精之至，声久费而气不伤为和之至。憨山以精满之至、气和之至皆得所养之厚。魏源以全本然之气而不益生，任自然之真而不以心使气。王夫之以德不立德则和，阴阳归一则精。诸家以精为体、和为用，或分三业，或合精和，大旨皆以赤子之柔弱为精和充满之征。" }, { "id": "zhi-he-yue-chang", "name": "知和曰常，知常曰明", "nameTrad": "知和曰常，知常曰明", "question": "「和」何以即「常」？「知常」何以謂之「明」？", "questionTrad": "「和」何以即「常」？「知常」何以謂之「明」？", "intro": "河上公以知和氣之柔弱有益於人則知道之常，知道之常行則日以明達於玄妙。王弼以物以和為常，知和則得常；不皦不昧、不溫不涼為常，無形可見為明。成玄英以知不言、言不言為淳和之理，乃體真常；知真常為智慧明照。唐玄宗御注以如嬰兒固守和柔為知常，守和知常為明了；御疏以知和柔之理、修而不失為知常，知真常而保精愛氣為明達。李榮以知和知常，物無不照故曰明。陸希聲以知嬰兒之和柔而法之為常，知和柔為常德而用之為明。呂惠卿以致道之極則復命曰常，含德之厚則知和亦曰常。蘇轍以和者不以外傷內，知和得本以應物，與復命曰常同為一道。吳澄以知赤子沖氣之和即常德，知常德者為天真之明。憨山以心不妄動則氣和精固，真常之性自復，知真常之性為明。魏源以守柔知和常如赤子則不壯不老。王夫之以德不立德、取捨無跡則和，和則常。諸家或以常為恒常之道，或以常為真常之性，或以明為智慧照了，大旨皆以知和為入常之門。", "introTrad": "河上公以知和氣之柔弱有益於人則知道之常，知道之常行則日以明達於玄妙。王弼以物以和為常，知和則得常；不皦不昧、不溫不涼為常，無形可見為明。成玄英以知不言、言不言為淳和之理，乃體真常；知真常為智慧明照。唐玄宗御注以如嬰兒固守和柔為知常，守和知常為明了；御疏以知和柔之理、修而不失為知常，知真常而保精愛氣為明達。李榮以知和知常，物無不照故曰明。陸希聲以知嬰兒之和柔而法之為常，知和柔為常德而用之為明。呂惠卿以致道之極則復命曰常，含德之厚則知和亦曰常。蘇轍以和者不以外傷內，知和得本以應物，與復命曰常同為一道。吳澄以知赤子沖氣之和即常德，知常德者為天真之明。憨山以心不妄動則氣和精固，真常之性自復，知真常之性為明。魏源以守柔知和常如赤子則不壯不老。王夫之以德不立德、取捨無跡則和，和則常。諸家或以常為恒常之道，或以常為真常之性，或以明為智慧照了，大旨皆以知和為入常之門。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "知和氣柔弱有益於人則知道之常；知道之常行則日以明達。", "thesisTrad": "知和氣柔弱有益於人則知道之常；知道之常行則日以明達。", "noteIds": [ "c008", "c009" ], "workTypeSimp": "注", "thesisSimp": "知和气柔弱有益于人则知道之常；知道之常行则日以明达。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "物以和為常，知和則得常；不皦不昧、不溫不涼為常，無形可見為明。", "thesisTrad": "物以和為常，知和則得常；不皦不昧、不溫不涼為常，無形可見為明。", "noteIds": [ "c019", "c020" ], "workTypeSimp": "注", "thesisSimp": "物以和为常，知和则得常；不皦不昧、不温不凉为常，无形可见为明。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "知不言、言不言為淳和之理，乃體真常；知真常為智慧明照。", "thesisTrad": "知不言、言不言為淳和之理，乃體真常；知真常為智慧明照。", "noteIds": [ "c028", "c029" ], "workTypeSimp": "疏", "thesisSimp": "知不言、言不言为淳和之理，乃体真常；知真常为智慧明照。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "如嬰兒固守和柔為知常；守和知常為明了；保精愛氣為明達。", "thesisTrad": "如嬰兒固守和柔為知常；守和知常為明了；保精愛氣為明達。", "noteIds": [ "c041", "c042", "c043", "c044" ], "workTypeSimp": "御注", "thesisSimp": "如婴儿固守和柔为知常；守和知常为明了；保精爱气为明达。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "知和知常，物無不照故曰明。", "thesisTrad": "知和知常，物無不照故曰明。", "noteIds": [ "c056" ], "workTypeSimp": "注", "thesisSimp": "知和知常，物无不照故曰明。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "知嬰兒之和柔而法之為常，知和柔為常德而用之為明。", "thesisTrad": "知嬰兒之和柔而法之為常，知和柔為常德而用之為明。", "noteIds": [ "c061" ], "workTypeSimp": "传", "thesisSimp": "知婴儿之和柔而法之为常，知和柔为常德而用之为明。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "致道之極則復命曰常，含德之厚則知和亦曰常。", "thesisTrad": "致道之極則復命曰常，含德之厚則知和亦曰常。", "noteIds": [ "c065" ], "workTypeSimp": "传", "thesisSimp": "致道之极则复命曰常，含德之厚则知和亦曰常。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "和者不以外傷內；知和得本以應物，與復命曰常同為一道。", "thesisTrad": "和者不以外傷內；知和得本以應物，與復命曰常同為一道。", "noteIds": [ "c070" ], "workTypeSimp": "解", "thesisSimp": "和者不以外伤内；知和得本以应物，与复命曰常同为一道。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "知赤子沖氣之和即常德，知常德者為天真之明。", "thesisTrad": "知赤子沖氣之和即常德，知常德者為天真之明。", "noteIds": [ "c075" ], "workTypeSimp": "注", "thesisSimp": "知赤子冲气之和即常德，知常德者为天真之明。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "心不妄動則氣和精固，真常之性自復；知真常之性為明。", "thesisTrad": "心不妄動則氣和精固，真常之性自復；知真常之性為明。", "noteIds": [ "c079" ], "workTypeSimp": "解", "thesisSimp": "心不妄动则气和精固，真常之性自复；知真常之性为明。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "守柔知和、常如赤子則不壯不老。", "thesisTrad": "守柔知和、常如赤子則不壯不老。", "noteIds": [ "c082" ], "workTypeSimp": "本义", "thesisSimp": "守柔知和、常如赤子则不壮不老。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "德不立德、取捨無跡則和，和則常。", "thesisTrad": "德不立德、取捨無跡則和，和則常。", "noteIds": [ "c083" ], "workTypeSimp": "衍", "thesisSimp": "德不立德、取舍无迹则和，和则常。" } }, "chain": [ { "noteId": "c008", "relation": "立論", "relationTrad": "立論", "text": "河上公以知和氣柔弱有益則知道之常立說。", "textTrad": "河上公以知和氣柔弱有益則知道之常立說。", "relationSimp": "立论", "textSimp": "河上公以知和气柔弱有益则知道之常立说。" }, { "noteId": "c019", "relation": "注", "relationTrad": "注", "text": "王弼以物以和為常、知和得常申之。", "textTrad": "王弼以物以和為常、知和得常申之。", "relationSimp": "注", "textSimp": "王弼以物以和为常、知和得常申之。" }, { "noteId": "c028", "relation": "疏", "relationTrad": "疏", "text": "成玄英以不言言不言為淳和、體真常分疏。", "textTrad": "成玄英以不言言不言為淳和、體真常分疏。", "relationSimp": "疏", "textSimp": "成玄英以不言言不言为淳和、体真常分疏。" }, { "noteId": "c041", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗以固守和柔為知常、守和知常為明了立說。", "textTrad": "唐玄宗以固守和柔為知常、守和知常為明了立說。", "relationSimp": "御注", "textSimp": "唐玄宗以固守和柔为知常、守和知常为明了立说。" }, { "noteId": "c056", "relation": "注", "relationTrad": "注", "text": "李榮以知和知常、物無不照轉進。", "textTrad": "李榮以知和知常、物無不照轉進。", "relationSimp": "注", "textSimp": "李荣以知和知常、物无不照转进。" }, { "noteId": "c061", "relation": "傳", "relationTrad": "傳", "text": "陸希聲以法嬰兒之和柔為常、用常德為明對舉。", "textTrad": "陸希聲以法嬰兒之和柔為常、用常德為明對舉。", "relationSimp": "传", "textSimp": "陆希声以法婴儿之和柔为常、用常德为明对举。" }, { "noteId": "c070", "relation": "解", "relationTrad": "解", "text": "蘇轍以知和得本應物、與復命曰常同為一道立說。", "textTrad": "蘇轍以知和得本應物、與復命曰常同為一道立說。", "relationSimp": "解", "textSimp": "苏辙以知和得本应物、与复命曰常同为一道立说。" }, { "noteId": "c075", "relation": "注", "relationTrad": "注", "text": "吳澄以知沖氣之和即常德、知常德為天明別解。", "textTrad": "吳澄以知沖氣之和即常德、知常德為天明別解。", "relationSimp": "注", "textSimp": "吴澄以知冲气之和即常德、知常德为天明别解。" } ], "nameSimp": "知和曰常，知常曰明", "questionSimp": "「和」何以即「常」？「知常」何以谓之「明」？", "introSimp": "河上公以知和气之柔弱有益于人则知道之常，知道之常行则日以明达于玄妙。王弼以物以和为常，知和则得常；不皦不昧、不温不凉为常，无形可见为明。成玄英以知不言、言不言为淳和之理，乃体真常；知真常为智慧明照。唐玄宗御注以如婴儿固守和柔为知常，守和知常为明了；御疏以知和柔之理、修而不失为知常，知真常而保精爱气为明达。李荣以知和知常，物无不照故曰明。陆希声以知婴儿之和柔而法之为常，知和柔为常德而用之为明。吕惠卿以致道之极则复命曰常，含德之厚则知和亦曰常。苏辙以和者不以外伤内，知和得本以应物，与复命曰常同为一道。吴澄以知赤子冲气之和即常德，知常德者为天真之明。憨山以心不妄动则气和精固，真常之性自复，知真常之性为明。魏源以守柔知和常如赤子则不壮不老。王夫之以德不立德、取舍无迹则和，和则常。诸家或以常为恒常之道，或以常为真常之性，或以明为智慧照了，大旨皆以知和为入常之门。" }, { "id": "yi-sheng-shi-qi", "name": "益生曰祥，心使氣曰強，物壯則老", "nameTrad": "益生曰祥，心使氣曰強，物壯則老", "question": "「益生」「使氣」何以反為災害？「物壯則老」與「不道早已」有何警戒？", "questionTrad": "「益生」「使氣」何以反為災害？「物壯則老」與「不道早已」有何警戒？", "intro": "河上公以祥為長，益生欲自生則日以長大；心當專一和柔，妄使氣則形體日以剛強；物壯則枯老，不得道者早已死。王弼以生不可益，益之則夭；心宜無有，使氣則強。成玄英以祥多、貪生煩惱日增；以神使形、驅馳勞役則生死之業日強；物壯則老，悟無常非真道則應早止。唐玄宗御注以祥為吉凶之兆，分外益生則凶；心役氣則強梁；物壯極則衰老，當早止已。李榮以祥善強盛，流俗益生使氣則逐欲喪精、運力傷氣；物極則反、體盛則衰，戒以止之。陸希聲以厚生益福則失常致凶；以心任氣則強；物壯必老、心強必暴，知不道則可早已。呂惠卿以知常則因自然而不益生；益生則祥、心使氣則強，物壯則老。蘇轍以生不可益，祥為妖；氣妄作而又以心使之則強梁，日入剛強而老從之。吳澄以祥為妖，恃形助氣、因情動氣皆人偽之強；物壯必老，不得常道者早終。憨山以祥為妖，益生反為生害；心使氣則精竭形枯，物壯則老，不道則速死。魏源以益生由多欲、心使氣由多忿，皆異於精和之至；物壯則老，守柔知和則不壯不老。王夫之以憂其不給則奔心馳氣、內爭外渝，猶有使氣、益生之患。諸家或以祥為妖祥，或以祥為長、為善，而警戒益生使氣則同。", "introTrad": "河上公以祥為長，益生欲自生則日以長大；心當專一和柔，妄使氣則形體日以剛強；物壯則枯老，不得道者早已死。王弼以生不可益，益之則夭；心宜無有，使氣則強。成玄英以祥多、貪生煩惱日增；以神使形、驅馳勞役則生死之業日強；物壯則老，悟無常非真道則應早止。唐玄宗御注以祥為吉凶之兆，分外益生則凶；心役氣則強梁；物壯極則衰老，當早止已。李榮以祥善強盛，流俗益生使氣則逐欲喪精、運力傷氣；物極則反、體盛則衰，戒以止之。陸希聲以厚生益福則失常致凶；以心任氣則強；物壯必老、心強必暴，知不道則可早已。呂惠卿以知常則因自然而不益生；益生則祥、心使氣則強，物壯則老。蘇轍以生不可益，祥為妖；氣妄作而又以心使之則強梁，日入剛強而老從之。吳澄以祥為妖，恃形助氣、因情動氣皆人偽之強；物壯必老，不得常道者早終。憨山以祥為妖，益生反為生害；心使氣則精竭形枯，物壯則老，不道則速死。魏源以益生由多欲、心使氣由多忿，皆異於精和之至；物壯則老，守柔知和則不壯不老。王夫之以憂其不給則奔心馳氣、內爭外渝，猶有使氣、益生之患。諸家或以祥為妖祥，或以祥為長、為善，而警戒益生使氣則同。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "祥為長，益生欲自生則日以長大；妄使氣則形體日以剛強；物壯則枯老，不得道者早已死。", "thesisTrad": "祥為長，益生欲自生則日以長大；妄使氣則形體日以剛強；物壯則枯老，不得道者早已死。", "noteIds": [ "c010", "c011", "c012", "c013", "c014" ], "workTypeSimp": "注", "thesisSimp": "祥为长，益生欲自生则日以长大；妄使气则形体日以刚强；物壮则枯老，不得道者早已死。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "生不可益，益之則夭；心宜無有，使氣則強。", "thesisTrad": "生不可益，益之則夭；心宜無有，使氣則強。", "noteIds": [ "c021", "c022" ], "workTypeSimp": "注", "thesisSimp": "生不可益，益之则夭；心宜无有，使气则强。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "祥多、貪生煩惱日增；以神使形則生死之業日強；物壯則老，應早止。", "thesisTrad": "祥多、貪生煩惱日增；以神使形則生死之業日強；物壯則老，應早止。", "noteIds": [ "c030", "c031", "c032" ], "workTypeSimp": "疏", "thesisSimp": "祥多、贪生烦恼日增；以神使形则生死之业日强；物壮则老，应早止。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "祥為吉凶之兆，分外益生則凶；心役氣則強梁；物壯極則衰老，當早止已。", "thesisTrad": "祥為吉凶之兆，分外益生則凶；心役氣則強梁；物壯極則衰老，當早止已。", "noteIds": [ "c045", "c046", "c047", "c048", "c049", "c050" ], "workTypeSimp": "御注", "thesisSimp": "祥为吉凶之兆，分外益生则凶；心役气则强梁；物壮极则衰老，当早止已。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "祥善強盛，流俗益生使氣則逐欲喪精、運力傷氣；物極則反，戒以止之。", "thesisTrad": "祥善強盛，流俗益生使氣則逐欲喪精、運力傷氣；物極則反，戒以止之。", "noteIds": [ "c057", "c058" ], "workTypeSimp": "注", "thesisSimp": "祥善强盛，流俗益生使气则逐欲丧精、运力伤气；物极则反，戒以止之。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "厚生益福則失常致凶；以心任氣則強；物壯必老，知不道則可早已。", "thesisTrad": "厚生益福則失常致凶；以心任氣則強；物壯必老，知不道則可早已。", "noteIds": [ "c061" ], "workTypeSimp": "传", "thesisSimp": "厚生益福则失常致凶；以心任气则强；物壮必老，知不道则可早已。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "知常則因自然而不益生；益生則祥、心使氣則強，物壯則老。", "thesisTrad": "知常則因自然而不益生；益生則祥、心使氣則強，物壯則老。", "noteIds": [ "c065" ], "workTypeSimp": "传", "thesisSimp": "知常则因自然而不益生；益生则祥、心使气则强，物壮则老。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "生不可益，祥為妖；氣妄作而又以心使之則強梁，日入剛強而老從之。", "thesisTrad": "生不可益，祥為妖；氣妄作而又以心使之則強梁，日入剛強而老從之。", "noteIds": [ "c071" ], "workTypeSimp": "解", "thesisSimp": "生不可益，祥为妖；气妄作而又以心使之则强梁，日入刚强而老从之。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "祥為妖，恃形助氣、因情動氣皆人偽之強；物壯必老，不得常道者早終。", "thesisTrad": "祥為妖，恃形助氣、因情動氣皆人偽之強；物壯必老，不得常道者早終。", "noteIds": [ "c076" ], "workTypeSimp": "注", "thesisSimp": "祥为妖，恃形助气、因情动气皆人伪之强；物壮必老，不得常道者早终。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "祥為妖，益生反為生害；心使氣則精竭形枯，物壯則老，不道則速死。", "thesisTrad": "祥為妖，益生反為生害；心使氣則精竭形枯，物壯則老，不道則速死。", "noteIds": [ "c079" ], "workTypeSimp": "解", "thesisSimp": "祥为妖，益生反为生害；心使气则精竭形枯，物壮则老，不道则速死。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "益生由多欲、心使氣由多忿，皆異於精和之至；物壯則老。", "thesisTrad": "益生由多欲、心使氣由多忿，皆異於精和之至；物壯則老。", "noteIds": [ "c082" ], "workTypeSimp": "本义", "thesisSimp": "益生由多欲、心使气由多忿，皆异于精和之至；物壮则老。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "憂其不給則奔心馳氣、內爭外渝；猶有使氣、益生之患。", "thesisTrad": "憂其不給則奔心馳氣、內爭外渝；猶有使氣、益生之患。", "noteIds": [ "c083" ], "workTypeSimp": "衍", "thesisSimp": "忧其不给则奔心驰气、内争外渝；犹有使气、益生之患。" } }, "chain": [ { "noteId": "c010", "relation": "立論", "relationTrad": "立論", "text": "河上公以祥為長、益生則日長立說。", "textTrad": "河上公以祥為長、益生則日長立說。", "relationSimp": "立论", "textSimp": "河上公以祥为长、益生则日长立说。" }, { "noteId": "c021", "relation": "注", "relationTrad": "注", "text": "王弼以生不可益、益之則夭申之。", "textTrad": "王弼以生不可益、益之則夭申之。", "relationSimp": "注", "textSimp": "王弼以生不可益、益之则夭申之。" }, { "noteId": "c030", "relation": "疏", "relationTrad": "疏", "text": "成玄英以祥多貪生、煩惱日增分疏。", "textTrad": "成玄英以祥多貪生、煩惱日增分疏。", "relationSimp": "疏", "textSimp": "成玄英以祥多贪生、烦恼日增分疏。" }, { "noteId": "c045", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗以祥為吉凶之兆、分外益生則凶立說。", "textTrad": "唐玄宗以祥為吉凶之兆、分外益生則凶立說。", "relationSimp": "御注", "textSimp": "唐玄宗以祥为吉凶之兆、分外益生则凶立说。" }, { "noteId": "c057", "relation": "注", "relationTrad": "注", "text": "李榮以流俗益生使氣、逐欲喪精轉進。", "textTrad": "李榮以流俗益生使氣、逐欲喪精轉進。", "relationSimp": "注", "textSimp": "李荣以流俗益生使气、逐欲丧精转进。" }, { "noteId": "c061", "relation": "傳", "relationTrad": "傳", "text": "陸希聲以厚生益福失常致凶、心任氣則強對舉。", "textTrad": "陸希聲以厚生益福失常致凶、心任氣則強對舉。", "relationSimp": "传", "textSimp": "陆希声以厚生益福失常致凶、心任气则强对举。" }, { "noteId": "c071", "relation": "解", "relationTrad": "解", "text": "蘇轍以祥為妖、心使之則強梁立說。", "textTrad": "蘇轍以祥為妖、心使之則強梁立說。", "relationSimp": "解", "textSimp": "苏辙以祥为妖、心使之则强梁立说。" }, { "noteId": "c079", "relation": "解", "relationTrad": "解", "text": "憨山以益生反害、精竭形枯、不道速死總結。", "textTrad": "憨山以益生反害、精竭形枯、不道速死總結。", "relationSimp": "解", "textSimp": "憨山以益生反害、精竭形枯、不道速死总结。" } ], "nameSimp": "益生曰祥，心使气曰强，物壮则老", "questionSimp": "「益生」「使气」何以反为灾害？「物壮则老」与「不道早已」有何警戒？", "introSimp": "河上公以祥为长，益生欲自生则日以长大；心当专一和柔，妄使气则形体日以刚强；物壮则枯老，不得道者早已死。王弼以生不可益，益之则夭；心宜无有，使气则强。成玄英以祥多、贪生烦恼日增；以神使形、驱驰劳役则生死之业日强；物壮则老，悟无常非真道则应早止。唐玄宗御注以祥为吉凶之兆，分外益生则凶；心役气则强梁；物壮极则衰老，当早止已。李荣以祥善强盛，流俗益生使气则逐欲丧精、运力伤气；物极则反、体盛则衰，戒以止之。陆希声以厚生益福则失常致凶；以心任气则强；物壮必老、心强必暴，知不道则可早已。吕惠卿以知常则因自然而不益生；益生则祥、心使气则强，物壮则老。苏辙以生不可益，祥为妖；气妄作而又以心使之则强梁，日入刚强而老从之。吴澄以祥为妖，恃形助气、因情动气皆人伪之强；物壮必老，不得常道者早终。憨山以祥为妖，益生反为生害；心使气则精竭形枯，物壮则老，不道则速死。魏源以益生由多欲、心使气由多忿，皆异于精和之至；物壮则老，守柔知和则不壮不老。王夫之以忧其不给则奔心驰气、内争外渝，犹有使气、益生之患。诸家或以祥为妖祥，或以祥为长、为善，而警戒益生使气则同。" } ], "requiredSources": [ "heshanggong", "tangxuanzong" ] }, "schema": "librebook.chapter/1", "generatedAt": "2026-10-30T11:41:46.920Z", "keyPrefix": "laozi-55", "idRules": { "chapter": "章节目录名（slug），如 01；URL 为 /laozi/01/。", "sentence": "章内局部编号 sNNN，全篇引用使用 laozi-01:sNNN；页面锚点继续使用 #sNNN。", "commentary": "章内注号 cNNN，字词注 nNNN，校记 kNNN；编号在章内稳定，跨章引用时加章节前缀。", "paragraph": "章内段落号 pNNN，与 sentence.paragraph 对应。" }, "book": { "id": "laozi", "slug": "laozi", "title": "老子", "titleSimp": "老子", "author": "老聃", "authorSimp": "老聃", "era": "春秋", "eraSimp": "春秋", "editor": "河上公、王弼等", "editorSimp": "河上公、王弼等", "edition": "王弼《老子注》", "editionSimp": "王弼《老子注》", "baseLabel": "王弼《老子注》", "baseLabelSimp": "王弼《老子注》", "separationLabel": "河上公章句、王弼注、成玄英義疏、唐玄宗御注御疏、嚴遵指歸、李榮注、陸希聲傳、呂惠卿傳、蘇轍老子解、吳澄道德真經注、憨山道德經解、魏源老子本義、俞樾平議、王夫之老子衍十四家", "separationLabelSimp": "河上公章句、王弼注、成玄英义疏、唐玄宗御注御疏、严遵指归、李荣注、陆希声传、吕惠卿传、苏辙老子解、吴澄道德真经注、憨山道德经解、魏源老子本义、俞樾平议、王夫之老子衍十四家", "intro": "《老子》八十一章，分道經、德經。LibreBook 以王弼《老子注》為底本，逐章整理正文、舊注、今譯與校記；第一至八十一章已上線，全帙完竣。", "introSimp": "《老子》八十一章，分道经、德经。LibreBook 以王弼《老子注》为底本，逐章整理正文、旧注、今译与校记；第一至八十一章已上线，全帙完竣。" }, "volume": { "id": "dejing", "order": 2, "title": "德經", "titleSimp": "德经" }, "chapter": { "id": "laozi-55", "slug": "55", "order": 55, "title": "第五十五章", "titleSimp": "第五十五章", "status": "published", "revision": "初校", "review": "待复核", "updated": "2026-10-30", "summary": "全章十句：首句言含德之厚、比於赤子；第二句言蜂蠆虺蛇不螫、猛獸不據、攫鳥不搏；第三句言骨弱筋柔而握固；第四句言未知牝牡之合而全作、精之至；第五句言終日號而不嗄、和之至；第六、七句言知和曰常、知常曰明；第八、九句言益生曰祥、心使氣曰強；末句言物壯則老、謂之不道、不道早已。河上公以含懷道德之厚者如赤子，赤子不害於物故物亦不害之；握固由意專心不移，全作由精氣多，不嗄由和氣多；知和氣柔弱有益則為知常，知常則日明；祥訓長，益生欲自生而日長；心當專一和柔而反使妄為，和氣去而形體日剛；物壯極則枯老，老不得道，故早已死。王弼以赤子無求無欲、不犯眾物，故毒螫之物無犯；含德厚者不犯於物，故無物損其全；柔弱故握能周固；作訓長，無物損身故能全長；無爭欲故終日出聲而不嗄；物以和為常，知和則得常；不皦不昧、不溫不涼為常，無形不可見曰明；生不可益，益之則夭；心宜無有，使氣則強；末句無注。成玄英以含懷道德淳厚取譬嬰兒，毒蟲猛獸玃鳥喻三毒，握固明意業淨，䘒作明身業淨，不嗄明口業淨；知不言、言不言為真常，知真常為明照；祥訓多，惑者貪世利而煩惱日增；以神使形、驅馳勞役則生死之業日強；盛者必衰，知無常非真道則應早止。唐玄宗御注以含懷道德、內為道德所保、外為神明所護，赤子無分別、無害物之心；至德全於內則毒蟲猛獸鷙鳥不能害；骨弱筋柔而握固、含氣之源動作、終日號而不嘶，皆精粹純和之至；知和柔之理、修而不失為知常，保精愛氣為明；祥為吉凶之兆，分外求益是凶祥；心使氣為強梁；物壯則老，戒矜壯恃強，當早止。御疏以赤子為嬰兒之小者，無分別、不生害物之心；毒蟲蜂蠆、猛獸虎兕、玃鳥鷹鸇，螫以尾行毒、據以足按物、搏以爪持物；䘒為氣命之源；嗄為聲嘶破；因赤子之和以示教，知真常而保精愛氣；分外營生則求益反凶；任氣則柔弱、使心則強梁；壯極則老，道貴柔弱，故勸早止。李榮以懷道抱德、積行深厚、氣專精固、絕欲無貪，故類赤子；嬰兒無害由內無毒意、慈母加護；握固非力，本為心專；䘒作為至精不散，精散則身枯；嗄為啼極無聲，和氣未散；知和保真常故明；祥訓善、強訓盛，流俗逐欲喪精、運力傷氣，益生使氣反不善；物極則反、體盛則衰，戒以止之。陸希聲以至人性含淳厚、情無嗜欲、泊然未兆如赤子，赤子無心害物故物亦無心害之；筋骨至弱而拳握甚固、情慾未萌而陽德自作、終日啼呼而聲無嘶嗄，皆純精不散、和氣常存；知嬰兒之和柔而法之為德之常，知和柔為常德而用之為心之明；厚生益福則失常理而致凶災，故益生曰祥；以心任氣則氣盛心強，故心使氣曰強；物壯必老、心強必暴，道以柔弱為用，故強壯謂之不道，知其不道則可早止。呂惠卿以人之生初德性至厚，長而耳目交於外、益生日益多則厚者薄，為道者損其所益生、修性反德，德至同於初；赤子受沖氣之和積而未散，猶毒蟲不螫、猛獸不據、攫鳥不搏，況充純氣之守、通乎物之所造而和大同於物者；唯精能致和，赤子不知所取而握固、不知所與而䘒作，是精之至，無所憂慍故終日號而嗌不嗄，是和之至；形全精復與天為一，致道之極則復命曰常，含德之厚則知和亦曰常，知常則因自然而不益生；益生則祥為禍福兆而人災隨之，心使氣則強梁為死之徒；致虛守柔者道乃久，致實而強則物壯則老。蘇轍以老子言道德每以嬰兒況之，言其體未及其用；嬰兒泊然無欲而物來不知應；道無形體、物莫得而見，人所以有形由有心，有心而後有形、有形而後有敵；赤子無心故物無與敵；無執而自握、無欲而自作，知精有餘而非心；心動則氣傷，心不動而氣和故號而不嗄；和者不以外傷內，復命曰常、知和曰常其實一道；生不可益而欲益之則非正，祥為妖；氣惡妄作又以心使之則強梁，日入剛強而老從之，失赤子之性。吳澄以含懷至厚之德於內者如嬰兒，引《老子》「專氣致柔」「常德不離」與《孟子》「不失赤子之心」；毒蟲蜂蠆以尾肆毒曰螫，猛獸虎豹以爪足拏按曰據，攫鳥鷹隼以翼距擊奪曰搏；䘒為赤子陰、號為啼、嗌為咽、嗄為聲嘶，形未完而氣自專、情未感而氣自應為精氣純一之極，聲久費而氣不傷為和氣調適之甚；知赤子沖氣之和即常德，知常德為天真之明；祥為妖，恃形助氣、因情動氣皆人偽之強，物壯必老而不得常道，不得道者早終。憨山以此章承上善建善抱，聖人所養之厚故不為外物搖奪；人賴神與精氣，三者得養如赤子則不被外物傷，赤子不知不識、神全機忘，故毒蟲猛獸攫鳥雖惡而不傷；聖人筋骨柔弱而所握堅固由精純之至，赤子終日號啼而咽嗌不嗄啞由心本不動、無哀傷怨慕之情；教人養氣先持其心，心不妄動則平定，心平氣和則精固神安而真常之性復；知真常之性為明，益生反為生害，心不平使氣則精竭形枯，過強曰壯、物壯則老，斲喪太過則速死。魏源以常德不離、復歸於嬰兒則含德厚，德即柔弱沖和之德；全天之人物無害；握固謂四指握拇指，䘒為赤子陰、嗄為聲嘶或啼極無聲，形未完而氣自專、情未感而精自應則常全本然之氣而不益生，聲久費而和不傷則任自然之真而不以心使氣；益生由於多欲、心使氣由於多忿，物壯則老為強梁違道，守柔知和常如赤子則不壯不老。王夫之以一己受天下之無涯則不給，憂其不給將奔心馳氣、內爭外渝；立德以為德、吐為外景而不知中之未有明；含而比於赤子者德不立德，取捨無跡則和，陰陽歸一則精；閉戶牖、守酣寢，至人無涯之化、赤子無情之效。嚴遵《指歸》此章《玄德纂疏》卷十五無輯文，故不列。", "summarySimp": "全章十句：首句言含德之厚、比于赤子；第二句言蜂虿虺蛇不螫、猛兽不据、攫鸟不搏；第三句言骨弱筋柔而握固；第四句言未知牝牡之合而全作、精之至；第五句言终日号而不嗄、和之至；第六、七句言知和曰常、知常曰明；第八、九句言益生曰祥、心使气曰强；末句言物壮则老、谓之不道、不道早已。河上公以含怀道德之厚者如赤子，赤子不害于物故物亦不害之；握固由意专心不移，全作由精气多，不嗄由和气多；知和气柔弱有益则为知常，知常则日明；祥训长，益生欲自生而日长；心当专一和柔而反使妄为，和气去而形体日刚；物壮极则枯老，老不得道，故早已死。王弼以赤子无求无欲、不犯众物，故毒螫之物无犯；含德厚者不犯于物，故无物损其全；柔弱故握能周固；作训长，无物损身故能全长；无争欲故终日出声而不嗄；物以和为常，知和则得常；不皦不昧、不温不凉为常，无形不可见曰明；生不可益，益之则夭；心宜无有，使气则强；末句无注。成玄英以含怀道德淳厚取譬婴儿，毒虫猛兽玃鸟喻三毒，握固明意业净，䘒作明身业净，不嗄明口业净；知不言、言不言为真常，知真常为明照；祥训多，惑者贪世利而烦恼日增；以神使形、驱驰劳役则生死之业日强；盛者必衰，知无常非真道则应早止。唐玄宗御注以含怀道德、内为道德所保、外为神明所护，赤子无分别、无害物之心；至德全于内则毒虫猛兽鸷鸟不能害；骨弱筋柔而握固、含气之源动作、终日号而不嘶，皆精粹纯和之至；知和柔之理、修而不失为知常，保精爱气为明；祥为吉凶之兆，分外求益是凶祥；心使气为强梁；物壮则老，戒矜壮恃强，当早止。御疏以赤子为婴儿之小者，无分别、不生害物之心；毒虫蜂虿、猛兽虎兕、玃鸟鹰鹯，螫以尾行毒、据以足按物、搏以爪持物；䘒为气命之源；嗄为声嘶破；因赤子之和以示教，知真常而保精爱气；分外营生则求益反凶；任气则柔弱、使心则强梁；壮极则老，道贵柔弱，故劝早止。李荣以怀道抱德、积行深厚、气专精固、绝欲无贪，故类赤子；婴儿无害由内无毒意、慈母加护；握固非力，本为心专；䘒作为至精不散，精散则身枯；嗄为啼极无声，和气未散；知和保真常故明；祥训善、强训盛，流俗逐欲丧精、运力伤气，益生使气反不善；物极则反、体盛则衰，戒以止之。陆希声以至人性含淳厚、情无嗜欲、泊然未兆如赤子，赤子无心害物故物亦无心害之；筋骨至弱而拳握甚固、情欲未萌而阳德自作、终日啼呼而声无嘶嗄，皆纯精不散、和气常存；知婴儿之和柔而法之为德之常，知和柔为常德而用之为心之明；厚生益福则失常理而致凶灾，故益生曰祥；以心任气则气盛心强，故心使气曰强；物壮必老、心强必暴，道以柔弱为用，故强壮谓之不道，知其不道则可早止。吕惠卿以人之生初德性至厚，长而耳目交于外、益生日益多则厚者薄，为道者损其所益生、修性反德，德至同于初；赤子受冲气之和积而未散，犹毒虫不螫、猛兽不据、攫鸟不搏，况充纯气之守、通乎物之所造而和大同于物者；唯精能致和，赤子不知所取而握固、不知所与而䘒作，是精之至，无所忧愠故终日号而嗌不嗄，是和之至；形全精复与天为一，致道之极则复命曰常，含德之厚则知和亦曰常，知常则因自然而不益生；益生则祥为祸福兆而人灾随之，心使气则强梁为死之徒；致虚守柔者道乃久，致实而强则物壮则老。苏辙以老子言道德每以婴儿况之，言其体未及其用；婴儿泊然无欲而物来不知应；道无形体、物莫得而见，人所以有形由有心，有心而后有形、有形而后有敌；赤子无心故物无与敌；无执而自握、无欲而自作，知精有余而非心；心动则气伤，心不动而气和故号而不嗄；和者不以外伤内，复命曰常、知和曰常其实一道；生不可益而欲益之则非正，祥为妖；气恶妄作又以心使之则强梁，日入刚强而老从之，失赤子之性。吴澄以含怀至厚之德于内者如婴儿，引《老子》「专气致柔」「常德不离」与《孟子》「不失赤子之心」；毒虫蜂虿以尾肆毒曰螫，猛兽虎豹以爪足拏按曰据，攫鸟鹰隼以翼距击夺曰搏；䘒为赤子阴、号为啼、嗌为咽、嗄为声嘶，形未完而气自专、情未感而气自应为精气纯一之极，声久费而气不伤为和气调适之甚；知赤子冲气之和即常德，知常德为天真之明；祥为妖，恃形助气、因情动气皆人伪之强，物壮必老而不得常道，不得道者早终。憨山以此章承上善建善抱，圣人所养之厚故不为外物摇夺；人赖神与精气，三者得养如赤子则不被外物伤，赤子不知不识、神全机忘，故毒虫猛兽攫鸟虽恶而不伤；圣人筋骨柔弱而所握坚固由精纯之至，赤子终日号啼而咽嗌不嗄哑由心本不动、无哀伤怨慕之情；教人养气先持其心，心不妄动则平定，心平气和则精固神安而真常之性复；知真常之性为明，益生反为生害，心不平使气则精竭形枯，过强曰壮、物壮则老，斲丧太过则速死。魏源以常德不离、复归于婴儿则含德厚，德即柔弱冲和之德；全天之人物无害；握固谓四指握拇指，䘒为赤子阴、嗄为声嘶或啼极无声，形未完而气自专、情未感而精自应则常全本然之气而不益生，声久费而和不伤则任自然之真而不以心使气；益生由于多欲、心使气由于多忿，物壮则老为强梁违道，守柔知和常如赤子则不壮不老。王夫之以一己受天下之无涯则不给，忧其不给将奔心驰气、内争外渝；立德以为德、吐为外景而不知中之未有明；含而比于赤子者德不立德，取舍无迹则和，阴阳归一则精；闭户牖、守酣寝，至人无涯之化、赤子无情之效。严遵《指归》此章《玄德纂疏》卷十五无辑文，故不列。", 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