{ "meta": { "book": { "id": "laozi", "title": "老子", "titleSimp": "老子", "author": "老聃", "authorSimp": "老聃", "era": "春秋", "eraSimp": "春秋", "editor": "河上公、王弼等", "editorSimp": "河上公、王弼等", "edition": "王弼《老子注》", "editionSimp": "王弼《老子注》", "slug": "laozi", "baseLabel": "王弼《老子注》", "baseLabelSimp": "王弼《老子注》", "separationLabel": "河上公章句、王弼注、成玄英義疏、唐玄宗御注御疏、嚴遵指歸、李榮注、陸希聲傳、呂惠卿傳、蘇轍老子解、吳澄道德真經注、憨山道德經解、魏源老子本義、俞樾平議、王夫之老子衍十四家", "separationLabelSimp": "河上公章句、王弼注、成玄英义疏、唐玄宗御注御疏、严遵指归、李荣注、陆希声传、吕惠卿传、苏辙老子解、吴澄道德真经注、憨山道德经解、魏源老子本义、俞樾平议、王夫之老子衍十四家", "intro": "《老子》八十一章，分道經、德經。LibreBook 以王弼《老子注》為底本，逐章整理正文、舊注、今譯與校記；第一至八十一章已上線，全帙完竣。", "introSimp": "《老子》八十一章，分道经、德经。LibreBook 以王弼《老子注》为底本，逐章整理正文、旧注、今译与校记；第一至八十一章已上线，全帙完竣。" }, "chapter": { "id": "laozi-62", "no": 62, "part": "德經", "partSimp": "德经", "title": "第六十二章", "titleSimp": "第六十二章", "intro": "《老子》第六十二章，河上公題「為道第六十二」；《玄德纂疏》、呂惠卿、蘇轍題「道者萬物之奧章第六十二」，王弼本無章題；吳澄此章為其第五十三章，魏源此章為其第五十四章，王夫之標「六十二章」。王弼道藏本正文六句：道者萬物之奧，善人之寶，不善人之所保；美言可以市，尊行可以加人；人之不善，何棄之有；故立天子，置三公，雖有拱璧以先駟馬，不如坐進此道；古之所以貴此道者何，不曰以求得，有罪以免邪；故為天下貴。全章以「道為萬物之奧」立論：道藏於萬物、無所不容，善人以為寶，不善人賴以自保；美言可市、尊行可加，故人之不善不當棄；立天子、置三公、拱璧駟馬皆不如坐進此道；末言此道求則得、罪可免，故為天下貴。河上公以奧為藏、道無所不容，善人以道為身寶，不善人遭患則保倚於道；美言獨可於市，尊行但別異於凡人，未足以尊道；人雖不善當以道化之，三皇之前無棄民；立天子三公欲使教化；拱璧駟馬不如坐進；古之所以貴者，不日日遠行求索，近得於身；有罪可解，故為天下貴。王弼以奧為曖、可得庇蔭；寶以為用、保以全；美言奪眾貨之賈，尊行千里之外應之；不善當保道以免放；立天子三公所以尊行道；拱抱寶璧不如坐進；末以求得、免罪、無所不施釋天下貴。成玄英標章義，分全章為四：顯道包容勸物珍重、不棄愚鄙恒布大慈、料簡利害以明勝負、假設疑問嘆道功能；以奧為深密藏府，道囊括百靈；善人得玄珠於赤水；不善人流俗不能守持；美言尊行為不善之徒矯飾；聖道冥通、救物弘普；立天子統萬機、三公論道；拱璧駟馬不如無為坐忘；末以悟者目擊道存、一得還源頓免罪惱。唐玄宗御注以奧為萬物取給之所，善人守道、不善人保任於道；美言尊行以化不善；立天子三公共教；拱璧駟馬不如坐進無為之道；道在悟不在求。御疏申之：道包含無外、萬物資始；保為倚以求安；引《書》「天工人其代之」；拱璧先駟馬如《春秋》乘韋先牛；末以澄心窒欲、罪因自滅。嚴遵《指歸》《玄德纂疏》卷十六存輯文一則，謂道以無形之形開虛無、導神明，殊形異類皆得以成，無所愛惡，與物大同。李榮以道無形包有象、虛寂納動植，故為萬物之奧；善人體正重真、不肖從邪輕道；美言尊行只可用於市肆；聖教常善救人；三五以降無君不可導人；拱璧駟馬不如增修至道；末以行之免禍、今古同尊。陸希聲以道廣大包容為萬物之淵奧，善人懷寶、不善人賴以全；美言尊行況道之微妙；立天子三公以教不善；拱璧駟馬不如安坐進道；末以道在近、反諸身心則求而斯得，知道體用則罪可免。呂惠卿以萬物負陰抱陽、未有一物不足於道，室之有奧為尊者所處；善人得之而無窮，不善人玄同而萬惡渙釋；美言尊行猶不足比道；立天子三公、拱璧駟馬不如坐進；末以道為天下貴。蘇轍以道在物如奧、人莫之見，賢者得而寶之、愚者非道不能安；美言尊行可市可加，朝為不義而夕聞大道則妄盡性復，何棄之有；立天子三公將以道救人；道本在我，求則得之，知則罪不能汙。吳澄以奧為室之西南隅、尊者所居，喻道之最貴；善人向道取重、不善人改悔自保；美言如美物可鬻、卓行高出眾人；不善人以道保身、道未嘗棄；立天子三公皆以有道而貴，拱璧駟馬不如跪進此道；末總三節，以求得釋寶、以免釋保。憨山以道為萬物之奧、人日用而不知；人性皆同、善惡俗習之偏，善人得之為寶、惡人賴以有生；一言之美可市、一行之尊可加，況大道之貴；立天子三公、拱璧駟馬不如坐進，桀紂四凶不能免罪，一念復真則諸罪頓滅。魏源此章為其第五十四章，正文從王弼本，校記出傅奕、谷神子、《淮南子》、陳象古諸異文，本義謂此章皆言道之極貴、欲人知貴而求之，引吳澄、李嘉謨、呂惠卿以申之。王夫之標「六十二章」，正文作「美言可以市尊，尊行可以加人。不善人保之，善所以貴」，以有道者不必無求、亦未嘗諱罪，天下皆在道中，善不善其化跡，和是非而休之以天鈞為說。本站以王弼《老子注》道藏本為底本，分列河上公章句、王弼注、成玄英義疏、唐玄宗御注御疏、嚴遵《指歸》輯文、李榮注、陸希聲傳、呂惠卿傳、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》與王夫之《老子衍》，並附編者今譯。俞樾《諸子平議》此章未列。", "introSimp": "《老子》第六十二章，河上公题「为道第六十二」；《玄德纂疏》、吕惠卿、苏辙题「道者万物之奥章第六十二」，王弼本无章题；吴澄此章为其第五十三章，魏源此章为其第五十四章，王夫之标「六十二章」。王弼道藏本正文六句：道者万物之奥，善人之宝，不善人之所保；美言可以市，尊行可以加人；人之不善，何弃之有；故立天子，置三公，虽有拱璧以先驷马，不如坐进此道；古之所以贵此道者何，不曰以求得，有罪以免邪；故为天下贵。全章以「道为万物之奥」立论：道藏于万物、无所不容，善人以为宝，不善人赖以自保；美言可市、尊行可加，故人之不善不当弃；立天子、置三公、拱璧驷马皆不如坐进此道；末言此道求则得、罪可免，故为天下贵。河上公以奥为藏、道无所不容，善人以道为身宝，不善人遭患则保倚于道；美言独可于市，尊行但别异于凡人，未足以尊道；人虽不善当以道化之，三皇之前无弃民；立天子三公欲使教化；拱璧驷马不如坐进；古之所以贵者，不日日远行求索，近得于身；有罪可解，故为天下贵。王弼以奥为暧、可得庇荫；宝以为用、保以全；美言夺众货之贾，尊行千里之外应之；不善当保道以免放；立天子三公所以尊行道；拱抱宝璧不如坐进；末以求得、免罪、无所不施释天下贵。成玄英标章义，分全章为四：显道包容劝物珍重、不弃愚鄙恒布大慈、料简利害以明胜负、假设疑问叹道功能；以奥为深密藏府，道囊括百灵；善人得玄珠于赤水；不善人流俗不能守持；美言尊行为不善之徒矫饰；圣道冥通、救物弘普；立天子统万机、三公论道；拱璧驷马不如无为坐忘；末以悟者目击道存、一得还源顿免罪恼。唐玄宗御注以奥为万物取给之所，善人守道、不善人保任于道；美言尊行以化不善；立天子三公共教；拱璧驷马不如坐进无为之道；道在悟不在求。御疏申之：道包含无外、万物资始；保为倚以求安；引《书》「天工人其代之」；拱璧先驷马如《春秋》乘韦先牛；末以澄心窒欲、罪因自灭。严遵《指归》《玄德纂疏》卷十六存辑文一则，谓道以无形之形开虚无、导神明，殊形异类皆得以成，无所爱恶，与物大同。李荣以道无形包有象、虚寂纳动植，故为万物之奥；善人体正重真、不肖从邪轻道；美言尊行只可用于市肆；圣教常善救人；三五以降无君不可导人；拱璧驷马不如增修至道；末以行之免祸、今古同尊。陆希声以道广大包容为万物之渊奥，善人怀宝、不善人赖以全；美言尊行况道之微妙；立天子三公以教不善；拱璧驷马不如安坐进道；末以道在近、反诸身心则求而斯得，知道体用则罪可免。吕惠卿以万物负阴抱阳、未有一物不足于道，室之有奥为尊者所处；善人得之而无穷，不善人玄同而万恶涣释；美言尊行犹不足比道；立天子三公、拱璧驷马不如坐进；末以道为天下贵。苏辙以道在物如奥、人莫之见，贤者得而宝之、愚者非道不能安；美言尊行可市可加，朝为不义而夕闻大道则妄尽性复，何弃之有；立天子三公将以道救人；道本在我，求则得之，知则罪不能污。吴澄以奥为室之西南隅、尊者所居，喻道之最贵；善人向道取重、不善人改悔自保；美言如美物可鬻、卓行高出众人；不善人以道保身、道未尝弃；立天子三公皆以有道而贵，拱璧驷马不如跪进此道；末总三节，以求得释宝、以免释保。憨山以道为万物之奥、人日用而不知；人性皆同、善恶俗习之偏，善人得之为宝、恶人赖以有生；一言之美可市、一行之尊可加，况大道之贵；立天子三公、拱璧驷马不如坐进，桀纣四凶不能免罪，一念复真则诸罪顿灭。魏源此章为其第五十四章，正文从王弼本，校记出傅奕、谷神子、《淮南子》、陈象古诸异文，本义谓此章皆言道之极贵、欲人知贵而求之，引吴澄、李嘉谟、吕惠卿以申之。王夫之标「六十二章」，正文作「美言可以市尊，尊行可以加人。不善人保之，善所以贵」，以有道者不必无求、亦未尝讳罪，天下皆在道中，善不善其化迹，和是非而休之以天钧为说。本站以王弼《老子注》道藏本为底本，分列河上公章句、王弼注、成玄英义疏、唐玄宗御注御疏、严遵《指归》辑文、李荣注、陆希声传、吕惠卿传、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》与王夫之《老子衍》，并附编者今译。俞樾《诸子平议》此章未列。", "guide": "點擊任一句可展開句注；點擊字詞可看本句訓釋；按「諸家並觀」可將同一句的舊注並列對讀，本章十三家舊注。河上公、王弼、成玄英、唐玄宗、李榮逐句或分段分疏；嚴遵輯文一則、陸希聲一段、呂惠卿一段、蘇轍三條、吳澄五條、憨山一段（本站分四條）、魏源五條、王夫之一段。河上公題「為道」；《玄德纂疏》、呂惠卿、蘇轍題「道者萬物之奧章」；吳澄此章為其第五十三章，魏源此章為其第五十四章，王夫之標「六十二章」。王弼本正文作「不曰以求得」；御注、御疏、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源作「不曰求以得」；王夫之正文作「美言可以市尊，尊行可以加人。不善人保之，善所以貴」。", "guideSimp": "点击任一句可展开句注；点击字词可看本句训释；按「诸家并观」可将同一句的旧注并列对读，本章十三家旧注。河上公、王弼、成玄英、唐玄宗、李荣逐句或分段分疏；严遵辑文一则、陆希声一段、吕惠卿一段、苏辙三条、吴澄五条、憨山一段（本站分四条）、魏源五条、王夫之一段。河上公题「为道」；《玄德纂疏》、吕惠卿、苏辙题「道者万物之奥章」；吴澄此章为其第五十三章，魏源此章为其第五十四章，王夫之标「六十二章」。王弼本正文作「不曰以求得」；御注、御疏、陆希声、吕惠卿、苏辙、吴澄、憨山、魏源作「不曰求以得」；王夫之正文作「美言可以市尊，尊行可以加人。不善人保之，善所以贵」。", "slug": "62", "order": 62, "status": "published", "revision": "初校", "review": "待复核", "updated": "2026-10-30", "summary": "第六十二章〈道者萬物之奧章〉全章六句：首句言道者萬物之奧、善人之寶、不善人之所保；第二句言美言可以市、尊行可以加人；第三句言人之不善何棄之有；第四句言故立天子、置三公，雖有拱璧以先駟馬，不如坐進此道；第五句言古之所以貴此道者何、不曰以求得、有罪以免邪；第六句言故為天下貴。河上公以奧為藏、道無所不容，善人以道為身寶，不善人遭患則保倚於道；美言獨可於市，尊行但別異於凡人，未足以尊道；人雖不善當以道化之，三皇之前無棄民；立天子三公欲使教化；拱璧駟馬不如坐進；古之所以貴者，不日日遠行求索，近得於身；有罪可解，故為天下貴；王弼以奧為曖、可得庇蔭，寶以為用、保以全，美言奪眾貨之賈、尊行千里之外應之，不善當保道以免放，立天子三公所以尊行道，拱抱寶璧不如坐進，末以求得、免罪、無所不施釋天下貴；成玄英標章義，分全章為四：顯道包容勸物珍重、不棄愚鄙恒布大慈、料簡利害以明勝負、假設疑問嘆道功能，以奧為深密藏府、道囊括百靈，善人得玄珠於赤水，不善人流俗不能守持，美言尊行為不善之徒矯飾，聖道冥通、救物弘普，立天子統萬機、三公論道，拱璧駟馬不如無為坐忘，末以悟者目擊道存、一得還源頓免罪惱；唐玄宗御注以奧為萬物取給之所，善人守道、不善人保任於道，美言尊行以化不善，立天子三公共教，拱璧駟馬不如坐進無為之道，道在悟不在求；御疏申之，謂道包含無外、萬物資始，保為倚以求安，引《書》「天工人其代之」，拱璧先駟馬如《春秋》乘韋先牛，末以澄心窒欲、罪因自滅；嚴遵《指歸》《玄德纂疏》卷十六存輯文一則，謂道以無形之形開虛無、導神明，殊形異類皆得以成，無所愛惡，與物大同；李榮以道無形包有象、虛寂納動植，故為萬物之奧，善人體正重真、不肖從邪輕道，美言尊行只可用於市肆，聖教常善救人，三五以降無君不可導人，拱璧駟馬不如增修至道，末以行之免禍、今古同尊；陸希聲以道廣大包容為萬物之淵奧，善人懷寶、不善人賴以全，美言尊行況道之微妙，立天子三公以教不善，拱璧駟馬不如安坐進道，末以道在近、反諸身心則求而斯得，知道體用則罪可免；呂惠卿以萬物負陰抱陽、未有一物不足於道，室之有奧為尊者所處，善人得之而無窮、不善人玄同而萬惡渙釋，美言尊行猶不足比道，立天子三公、拱璧駟馬不如坐進，末以道為天下貴；蘇轍以道在物如奧、人莫之見，賢者得而寶之、愚者非道不能安，美言尊行可市可加，朝為不義而夕聞大道則妄盡性復，何棄之有，立天子三公將以道救人，道本在我、求則得之，知則罪不能汙；吳澄以奧為室之西南隅、尊者所居，喻道之最貴，善人向道取重、不善人改悔自保，美言如美物可鬻、卓行高出眾人，不善人以道保身、道未嘗棄，立天子三公皆以有道而貴，拱璧駟馬不如跪進此道，末總三節，以求得釋寶、以免釋保；憨山以道為萬物之奧、人日用而不知，人性皆同、善惡俗習之偏，善人得之為寶、惡人賴以有生，一言之美可市、一行之尊可加，況大道之貴，立天子三公、拱璧駟馬不如坐進，桀紂四凶不能免罪，一念復真則諸罪頓滅；魏源此章為其第五十四章，正文從王弼本，校記出傅奕、谷神子、《淮南子》、陳象古諸異文，本義謂此章皆言道之極貴、欲人知貴而求之，引吳澄、李嘉謨、呂惠卿以申之；王夫之標「六十二章」，正文作「美言可以市尊，尊行可以加人。不善人保之，善所以貴」，以有道者不必無求、亦未嘗諱罪，天下皆在道中，善不善其化跡，和是非而休之以天鈞為說。河上公十一注、王弼八注、成玄英章義一則疏八條、唐玄宗御注御疏十八注、嚴遵一輯文、李榮六注、陸希聲一段、呂惠卿一段、蘇轍三注、吳澄五注、憨山一段（本站分四條）、魏源五條、王夫之一段；俞樾此章未列，故十三家。河上公題「為道第六十二」，《玄德纂疏》、呂惠卿、蘇轍題「道者萬物之奧章第六十二」，王弼本無章題；吳澄此章為其第五十三章，魏源此章為其第五十四章，王夫之標「六十二章」。王弼本作「不曰以求得」，御注、御疏、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源作「不曰求以得」；王夫之正文作「美言可以市尊，尊行可以加人。不善人保之，善所以貴」。並見校記。", "summarySimp": "第六十二章〈道者万物之奥章〉全章六句：首句言道者万物之奥、善人之宝、不善人之所保；第二句言美言可以市、尊行可以加人；第三句言人之不善何弃之有；第四句言故立天子、置三公，虽有拱璧以先驷马，不如坐进此道；第五句言古之所以贵此道者何、不曰以求得、有罪以免邪；第六句言故为天下贵。河上公以奥为藏、道无所不容，善人以道为身宝，不善人遭患则保倚于道；美言独可于市，尊行但别异于凡人，未足以尊道；人虽不善当以道化之，三皇之前无弃民；立天子三公欲使教化；拱璧驷马不如坐进；古之所以贵者，不日日远行求索，近得于身；有罪可解，故为天下贵；王弼以奥为暧、可得庇荫，宝以为用、保以全，美言夺众货之贾、尊行千里之外应之，不善当保道以免放，立天子三公所以尊行道，拱抱宝璧不如坐进，末以求得、免罪、无所不施释天下贵；成玄英标章义，分全章为四：显道包容劝物珍重、不弃愚鄙恒布大慈、料简利害以明胜负、假设疑问叹道功能，以奥为深密藏府、道囊括百灵，善人得玄珠于赤水，不善人流俗不能守持，美言尊行为不善之徒矫饰，圣道冥通、救物弘普，立天子统万机、三公论道，拱璧驷马不如无为坐忘，末以悟者目击道存、一得还源顿免罪恼；唐玄宗御注以奥为万物取给之所，善人守道、不善人保任于道，美言尊行以化不善，立天子三公共教，拱璧驷马不如坐进无为之道，道在悟不在求；御疏申之，谓道包含无外、万物资始，保为倚以求安，引《书》「天工人其代之」，拱璧先驷马如《春秋》乘韦先牛，末以澄心窒欲、罪因自灭；严遵《指归》《玄德纂疏》卷十六存辑文一则，谓道以无形之形开虚无、导神明，殊形异类皆得以成，无所爱恶，与物大同；李荣以道无形包有象、虚寂纳动植，故为万物之奥，善人体正重真、不肖从邪轻道，美言尊行只可用于市肆，圣教常善救人，三五以降无君不可导人，拱璧驷马不如增修至道，末以行之免祸、今古同尊；陆希声以道广大包容为万物之渊奥，善人怀宝、不善人赖以全，美言尊行况道之微妙，立天子三公以教不善，拱璧驷马不如安坐进道，末以道在近、反诸身心则求而斯得，知道体用则罪可免；吕惠卿以万物负阴抱阳、未有一物不足于道，室之有奥为尊者所处，善人得之而无穷、不善人玄同而万恶涣释，美言尊行犹不足比道，立天子三公、拱璧驷马不如坐进，末以道为天下贵；苏辙以道在物如奥、人莫之见，贤者得而宝之、愚者非道不能安，美言尊行可市可加，朝为不义而夕闻大道则妄尽性复，何弃之有，立天子三公将以道救人，道本在我、求则得之，知则罪不能污；吴澄以奥为室之西南隅、尊者所居，喻道之最贵，善人向道取重、不善人改悔自保，美言如美物可鬻、卓行高出众人，不善人以道保身、道未尝弃，立天子三公皆以有道而贵，拱璧驷马不如跪进此道，末总三节，以求得释宝、以免释保；憨山以道为万物之奥、人日用而不知，人性皆同、善恶俗习之偏，善人得之为宝、恶人赖以有生，一言之美可市、一行之尊可加，况大道之贵，立天子三公、拱璧驷马不如坐进，桀纣四凶不能免罪，一念复真则诸罪顿灭；魏源此章为其第五十四章，正文从王弼本，校记出傅奕、谷神子、《淮南子》、陈象古诸异文，本义谓此章皆言道之极贵、欲人知贵而求之，引吴澄、李嘉谟、吕惠卿以申之；王夫之标「六十二章」，正文作「美言可以市尊，尊行可以加人。不善人保之，善所以贵」，以有道者不必无求、亦未尝讳罪，天下皆在道中，善不善其化迹，和是非而休之以天钧为说。河上公十一注、王弼八注、成玄英章义一则疏八条、唐玄宗御注御疏十八注、严遵一辑文、李荣六注、陆希声一段、吕惠卿一段、苏辙三注、吴澄五注、憨山一段（本站分四条）、魏源五条、王夫之一段；俞樾此章未列，故十三家。河上公题「为道第六十二」，《玄德纂疏》、吕惠卿、苏辙题「道者万物之奥章第六十二」，王弼本无章题；吴澄此章为其第五十三章，魏源此章为其第五十四章，王夫之标「六十二章」。王弼本作「不曰以求得」，御注、御疏、陆希声、吕惠卿、苏辙、吴澄、憨山、魏源作「不曰求以得」；王夫之正文作「美言可以市尊，尊行可以加人。不善人保之，善所以贵」。并见校记。", "dataFile": "data/chapters/laozi-62.json", "relationsFile": "data/commentary-relations-laozi-62.json", "url": "/laozi/62/", "volumeId": "dejing", "volumeTitle": "德經", "volumeTitleSimp": "德经", "orderLabel": "第六十二" }, "edition": { "base": "王弼《老子注》", "baseEdition": "王弼《老子注》道藏本（德經卷四）", "separation": "河上公《老子道德經章句》、王弼《老子道德經注》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、嚴遵《道德真經指歸》輯文、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》、王夫之《老子衍》諸本對校；河上公此章據四部叢刊本，參校《玄德纂疏》卷十六所引；成玄英、唐玄宗御注御疏、李榮、嚴遵輯文此章據《玄德纂疏》卷十六所引；俞樾《諸子平議》此章未列", "punctuation": "數字轉錄所附現代標點，本站僅作閱讀輔助，尚未逐字復核原刻", "digital": "中華典藏網、識典古籍、大道家園公開轉錄、Kanripo 漢籍全文資料庫（僅作文字底本）", "caution": "王弼道藏本正文作「道者萬物之奧，善人之寶，不善人之所保。美言可以市，尊行可以加人。人之不善，何棄之有？故立天子，置三公，雖有拱璧以先駟馬，不如坐進此道。古之所以貴此道者何？不曰以求得，有罪以免邪？故為天下貴」，本站分六句。河上公題「為道第六十二」；《玄德纂疏》、呂惠卿、蘇轍題「道者萬物之奧章第六十二」；吳澄此章為其第五十三章，魏源此章為其第五十四章，王夫之標「六十二章」。諸本異文：傅奕「奧」下有「也」字、「寶」上有「所」字；谷神子本「保」上有「不」字；《淮南子》作「美言可以市尊，美行可以加人」，傅奕作「尊言可以加於人」；御注、御疏、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源作「不曰求以得」，王弼、河上公作「以求得」；陳象古「不曰」作「不日」；一本作「有罪可以免」；傅奕「進此道」下有「也」字；王夫之正文作「美言可以市尊，尊行可以加人。不善人保之，善所以貴。然可市而不市，可加而不加，斯乃為奧人之不善，何棄之有」。正文從王弼道藏本，異文見校記。", "baseSimp": "王弼《老子注》", "baseEditionSimp": "王弼《老子注》道藏本（德经卷四）", "separationSimp": "河上公《老子道德经章句》、王弼《老子道德经注》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、严遵《道德真经指归》辑文、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》、王夫之《老子衍》诸本对校；河上公此章据四部丛刊本，参校《玄德纂疏》卷十六所引；成玄英、唐玄宗御注御疏、李荣、严遵辑文此章据《玄德纂疏》卷十六所引；俞樾《诸子平议》此章未列", "punctuationSimp": "数字转录所附现代标点，本站仅作阅读辅助，尚未逐字复核原刻", "digitalSimp": "中华典藏网、识典古籍、大道家园公开转录、Kanripo 汉籍全文资料库（仅作文字底本）", "cautionSimp": "王弼道藏本正文作「道者万物之奥，善人之宝，不善人之所保。美言可以市，尊行可以加人。人之不善，何弃之有？故立天子，置三公，虽有拱璧以先驷马，不如坐进此道。古之所以贵此道者何？不曰以求得，有罪以免邪？故为天下贵」，本站分六句。河上公题「为道第六十二」；《玄德纂疏》、吕惠卿、苏辙题「道者万物之奥章第六十二」；吴澄此章为其第五十三章，魏源此章为其第五十四章，王夫之标「六十二章」。诸本异文：傅奕「奥」下有「也」字、「宝」上有「所」字；谷神子本「保」上有「不」字；《淮南子》作「美言可以市尊，美行可以加人」，傅奕作「尊言可以加于人」；御注、御疏、陆希声、吕惠卿、苏辙、吴澄、憨山、魏源作「不曰求以得」，王弼、河上公作「以求得」；陈象古「不曰」作「不日」；一本作「有罪可以免」；傅奕「进此道」下有「也」字；王夫之正文作「美言可以市尊，尊行可以加人。不善人保之，善所以贵。然可市而不市，可加而不加，斯乃为奥人之不善，何弃之有」。正文从王弼道藏本，异文见校记。" }, "license": { "historical": "公有領域", "translation": "CC BY-SA 4.0", "code": "MIT" }, "stats": { "sentences": 6, "commentaries": 73, "charNotes": 13, "collations": 8 } }, "sources": [ { "id": "heshanggong", "name": "河上公章句", "short": "河上公", "author": "河上公", "work": "老子道德經章句", "era": "漢", "years": "傳漢文帝時", "color": "#a3542c", "desc": "分章句解，兼重治身與治國；此章題「為道第六十二」，以奧為藏、道無所不容；善人以道為身寶，不善人遭患則保倚於道；美言獨可於市，尊行但別異於凡人，未足以尊道；人雖不善當以道化之，三皇之前無棄民；立天子三公欲使教化；拱璧駟馬不如坐進；古之所以貴者，不日日遠行求索，近得於身；有罪可解，故為天下貴。此章據四部叢刊本，參校《玄德纂疏》卷十六所引；注十一條。", "count": 11, "nameSimp": "河上公章句", "workSimp": "老子道德经章句", "authorSimp": "河上公", "eraSimp": "汉", "yearsSimp": "传汉文帝时", "descSimp": "分章句解，兼重治身与治国；此章题「为道第六十二」，以奥为藏、道无所不容；善人以道为身宝，不善人遭患则保倚于道；美言独可于市，尊行但别异于凡人，未足以尊道；人虽不善当以道化之，三皇之前无弃民；立天子三公欲使教化；拱璧驷马不如坐进；古之所以贵者，不日日远行求索，近得于身；有罪可解，故为天下贵。此章据四部丛刊本，参校《玄德纂疏》卷十六所引；注十一条。", "shortSimp": "河上公" }, { "id": "wangbi", "name": "王弼注", "short": "王注", "author": "王弼", "work": "老子道德經注", "era": "曹魏", "years": "226–249", "color": "#8c5a2b", "desc": "以崇本息末、無為為宗；此章注八條，以奧為曖、可得庇蔭；寶以為用、保以全；美言奪眾貨之賈，尊行千里之外應之；不善當保道以免放；立天子三公所以尊行道；拱抱寶璧不如坐進；末以求得、免罪、無所不施釋天下貴。此章注據《道藏》本王弼《老子注》卷四。", "count": 8, "nameSimp": "王弼注", "workSimp": "老子道德经注", "authorSimp": "王弼", "eraSimp": "曹魏", "yearsSimp": "226–249", "descSimp": "以崇本息末、无为为宗；此章注八条，以奥为暧、可得庇荫；宝以为用、保以全；美言夺众货之贾，尊行千里之外应之；不善当保道以免放；立天子三公所以尊行道；拱抱宝璧不如坐进；末以求得、免罪、无所不施释天下贵。此章注据《道藏》本王弼《老子注》卷四。", "shortSimp": "王注" }, { "id": "chengxuanying", "name": "成玄英疏", "short": "成疏", "author": "成玄英", "work": "老子道德經義疏", "era": "唐", "years": "約 608–669", "color": "#6b7a4a", "desc": "以重玄雙遣為宗；此章《玄德纂疏》卷十六存章義與疏，分全章為四：顯道包容勸物珍重、不棄愚鄙恒布大慈、料簡利害以明勝負、假設疑問嘆道功能；以奧為深密藏府，道囊括百靈；善人得玄珠於赤水；不善人流俗不能守持；美言尊行為不善之徒矯飾；聖道冥通、救物弘普；立天子統萬機、三公論道；拱璧駟馬不如無為坐忘；末以悟者目擊道存、一得還源頓免罪惱。章義一則、疏七條。", "count": 9, "nameSimp": "成玄英疏", "workSimp": "老子道德经义疏", "authorSimp": "成玄英", "eraSimp": "唐", "yearsSimp": "约 608–669", "descSimp": "以重玄双遣为宗；此章《玄德纂疏》卷十六存章义与疏，分全章为四：显道包容劝物珍重、不弃愚鄙恒布大慈、料简利害以明胜负、假设疑问叹道功能；以奥为深密藏府，道囊括百灵；善人得玄珠于赤水；不善人流俗不能守持；美言尊行为不善之徒矫饰；圣道冥通、救物弘普；立天子统万机、三公论道；拱璧驷马不如无为坐忘；末以悟者目击道存、一得还源顿免罪恼。章义一则、疏七条。", "shortSimp": "成疏" }, { "id": "tangxuanzong", "name": "唐玄宗御注御疏", "short": "御注", "author": "唐玄宗", "work": "道德真經注疏", "era": "唐", "years": "685–762", "color": "#9a4b3f", "desc": "御注簡質、御疏詳申，以理國修身並重；此章御注九條、御疏九條，分列。御注以奧為萬物取給之所，善人守道、不善人保任於道；美言尊行以化不善；立天子三公共教；拱璧駟馬不如坐進無為之道；道在悟不在求。御疏以道包含無外、萬物資始申之；保為倚以求安；引《書》「天工人其代之」；拱璧先駟馬如《春秋》乘韋先牛；末以澄心窒欲、罪因自滅。此章據《玄德纂疏》卷十六所引。", "count": 18, "nameSimp": "唐玄宗御注御疏", "workSimp": "道德真经注疏", "authorSimp": "唐玄宗", "eraSimp": "唐", "yearsSimp": "685–762", "descSimp": "御注简质、御疏详申，以理国修身并重；此章御注九条、御疏九条，分列。御注以奥为万物取给之所，善人守道、不善人保任于道；美言尊行以化不善；立天子三公共教；拱璧驷马不如坐进无为之道；道在悟不在求。御疏以道包含无外、万物资始申之；保为倚以求安；引《书》「天工人其代之」；拱璧先驷马如《春秋》乘韦先牛；末以澄心窒欲、罪因自灭。此章据《玄德纂疏》卷十六所引。", "shortSimp": "御注" }, { "id": "yanzun", "name": "嚴遵指歸", "short": "嚴指歸", "author": "嚴遵", "work": "道德真經指歸", "era": "漢", "years": "約前 83–10", "color": "#7a5c3e", "desc": "以自然無為、道德性命為宗；《指歸》此章《玄德纂疏》卷十六存輯文一則，謂道以無形之形開虛無、導神明，通天地、達陰陽、流四時、决萬方，殊形異類皆得以成，無所愛惡，與物大同。輯文一條。", "count": 1, "nameSimp": "严遵指归", "workSimp": "道德真经指归", "authorSimp": "严遵", "eraSimp": "汉", "yearsSimp": "约前 83–10", "descSimp": "以自然无为、道德性命为宗；《指归》此章《玄德纂疏》卷十六存辑文一则，谓道以无形之形开虚无、导神明，通天地、达阴阳、流四时、决万方，殊形异类皆得以成，无所爱恶，与物大同。辑文一条。", "shortSimp": "严指归" }, { "id": "lirong", "name": "李榮注", "short": "李榮", "author": "李榮", "work": "道德真經注", "era": "唐", "years": "約 600–680", "color": "#5f6f8a", "desc": "以道本德用、修身治國並說為宗；此章六注，以道無形包有象、虛寂納動植，故為萬物之奧；善人體正重真、不肖從邪輕道；美言尊行只可用於市肆；聖教常善救人；三五以降無君不可導人；拱璧駟馬不如增修至道；末以行之免禍、今古同尊。此章據《玄德纂疏》卷十六所引。", "count": 6, "nameSimp": "李荣注", "workSimp": "道德真经注", "authorSimp": "李荣", "eraSimp": "唐", "yearsSimp": "约 600–680", "descSimp": "以道本德用、修身治国并说为宗；此章六注，以道无形包有象、虚寂纳动植，故为万物之奥；善人体正重真、不肖从邪轻道；美言尊行只可用于市肆；圣教常善救人；三五以降无君不可导人；拱璧驷马不如增修至道；末以行之免祸、今古同尊。此章据《玄德纂疏》卷十六所引。", "shortSimp": "李荣" }, { "id": "luxisheng", "name": "陸希聲傳", "short": "陸傳", "author": "陸希聲", "work": "道德經傳", "era": "唐", "years": "？–895", "color": "#8a6f3a", "desc": "以體用、本末說經，長於政教；此章傳以道廣大包容為萬物之淵奧，善人懷寶、不善人賴以全；美言尊行況道之微妙；立天子三公以教不善；拱璧駟馬不如安坐進道；末以道在近、反諸身心則求而斯得，知道體用則罪可免。傳一段。", "count": 1, "nameSimp": "陆希声传", "workSimp": "道德经传", "authorSimp": "陆希声", "eraSimp": "唐", "yearsSimp": "？–895", "descSimp": "以体用、本末说经，长于政教；此章传以道广大包容为万物之渊奥，善人怀宝、不善人赖以全；美言尊行况道之微妙；立天子三公以教不善；拱璧驷马不如安坐进道；末以道在近、反诸身心则求而斯得，知道体用则罪可免。传一段。", "shortSimp": "陆传" }, { "id": "lvhuiqing", "name": "呂惠卿傳", "short": "呂傳", "author": "呂惠卿", "work": "道德真經傳", "era": "宋", "years": "1032–1111", "color": "#6a7d5a", "desc": "以道體無知、守母為本；此章傳以萬物負陰抱陽、未有一物不足於道，室之有奧為尊者所處；善人得之而無窮，不善人玄同而萬惡渙釋；美言尊行猶不足比道；立天子三公、拱璧駟馬不如坐進；末以道為天下貴。傳一段。", "count": 1, "nameSimp": "吕惠卿传", "workSimp": "道德真经传", "authorSimp": "吕惠卿", "eraSimp": "宋", "yearsSimp": "1032–1111", "descSimp": "以道体无知、守母为本；此章传以万物负阴抱阳、未有一物不足于道，室之有奥为尊者所处；善人得之而无穷，不善人玄同而万恶涣释；美言尊行犹不足比道；立天子三公、拱璧驷马不如坐进；末以道为天下贵。传一段。", "shortSimp": "吕传" }, { "id": "suzhe", "name": "蘇轍老子解", "short": "蘇解", "author": "蘇轍", "work": "老子解", "era": "宋", "years": "1039–1112", "color": "#5d7080", "desc": "以體道無知、無所施設為宗；此章三注，以道在物如奧、人莫之見，賢者得而寶之、愚者非道不能安；美言尊行可市可加，朝為不義而夕聞大道則妄盡性復，何棄之有；立天子三公將以道救人；道本在我，求則得之，知則罪不能汙。解三條。", "count": 3, "nameSimp": "苏辙老子解", "workSimp": "老子解", "authorSimp": "苏辙", "eraSimp": "宋", "yearsSimp": "1039–1112", "descSimp": "以体道无知、无所施设为宗；此章三注，以道在物如奥、人莫之见，贤者得而宝之、愚者非道不能安；美言尊行可市可加，朝为不义而夕闻大道则妄尽性复，何弃之有；立天子三公将以道救人；道本在我，求则得之，知则罪不能污。解三条。", "shortSimp": "苏解" }, { "id": "wucheng", "name": "吳澄道德真經注", "short": "吳注", "author": "吳澄", "work": "道德真經注", "era": "元", "years": "1249–1333", "color": "#7b5f7a", "desc": "以理氣、斂退說經，兼重字義訓詁；此章為其第五十三章，注五條，以奧為室之西南隅、尊者所居，喻道之最貴；善人向道取重、不善人改悔自保；美言如美物可鬻、卓行高出眾人；不善人以道保身、道未嘗棄；立天子三公皆以有道而貴，拱璧駟馬不如跪進此道；末總三節，以求得釋寶、以免釋保。", "count": 5, "nameSimp": "吴澄道德真经注", "workSimp": "道德真经注", "authorSimp": "吴澄", "eraSimp": "元", "yearsSimp": "1249–1333", "descSimp": "以理气、敛退说经，兼重字义训诂；此章为其第五十三章，注五条，以奥为室之西南隅、尊者所居，喻道之最贵；善人向道取重、不善人改悔自保；美言如美物可鬻、卓行高出众人；不善人以道保身、道未尝弃；立天子三公皆以有道而贵，拱璧驷马不如跪进此道；末总三节，以求得释宝、以免释保。", "shortSimp": "吴注" }, { "id": "hanshan", "name": "憨山道德經解", "short": "憨山", "author": "釋德清", "work": "道德經解", "era": "明", "years": "1546–1623", "color": "#8a5f4a", "desc": "以真修、復性為本，兼重教化；此章以道為萬物之奧、人日用而不知；人性皆同、善惡俗習之偏，善人得之為寶、惡人賴以有生；一言之美可市、一行之尊可加，況大道之貴；立天子三公、拱璧駟馬不如坐進，桀紂四凶不能免罪，一念復真則諸罪頓滅。解一段，本站分四條。", "count": 4, "nameSimp": "憨山道德经解", "workSimp": "道德经解", "authorSimp": "释德清", "eraSimp": "明", "yearsSimp": "1546–1623", "descSimp": "以真修、复性为本，兼重教化；此章以道为万物之奥、人日用而不知；人性皆同、善恶俗习之偏，善人得之为宝、恶人赖以有生；一言之美可市、一行之尊可加，况大道之贵；立天子三公、拱璧驷马不如坐进，桀纣四凶不能免罪，一念复真则诸罪顿灭。解一段，本站分四条。", "shortSimp": "憨山" }, { "id": "weiyuan", "name": "魏源老子本義", "short": "魏源", "author": "魏源", "work": "老子本義", "era": "清", "years": "1794–1857", "color": "#5a6a5a", "desc": "以不盈務內為宗，博引諸家而斷以源案；此章為其第五十四章，正文從王弼本，校記出傅奕、谷神子、《淮南子》、陳象古諸異文；本義謂此章皆言道之極貴、欲人知貴而求之，引吳澄、李嘉謨、呂惠卿以申之。校記一條、本義一條、引吳澄一條、引李嘉謨一條、引呂惠卿一條。", "count": 5, "nameSimp": "魏源老子本义", "workSimp": "老子本义", "authorSimp": "魏源", "eraSimp": "清", "yearsSimp": "1794–1857", "descSimp": "以不盈务内为宗，博引诸家而断以源案；此章为其第五十四章，正文从王弼本，校记出傅奕、谷神子、《淮南子》、陈象古诸异文；本义谓此章皆言道之极贵、欲人知贵而求之，引吴澄、李嘉谟、吕惠卿以申之。校记一条、本义一条、引吴澄一条、引李嘉谟一条、引吕惠卿一条。", "shortSimp": "魏源" }, { "id": "wangfuzhi", "name": "王夫之老子衍", "short": "船山", "author": "王夫之", "work": "老子衍", "era": "清", "years": "1619–1692", "color": "#6a5a7a", "desc": "以氣化、知幾立說；此章標「六十二章」，正文作「美言可以市尊，尊行可以加人。不善人保之，善所以貴」，以有道者不必無求、亦未嘗諱罪，天下皆在道中，善不善其化跡，和是非而休之以天鈞為說。衍文一段。", "count": 1, "nameSimp": "王夫之老子衍", "workSimp": "老子衍", "authorSimp": "王夫之", "eraSimp": "清", "yearsSimp": "1619–1692", "descSimp": "以气化、知几立说；此章标「六十二章」，正文作「美言可以市尊，尊行可以加人。不善人保之，善所以贵」，以有道者不必无求、亦未尝讳罪，天下皆在道中，善不善其化迹，和是非而休之以天钧为说。衍文一段。", "shortSimp": "船山" }, { "id": "translator", "name": "本站今譯", "short": "今譯", "author": "LibreBook 編者", "work": "今譯", "era": "當代", "years": "", "color": "#8a8a8a", "desc": "編者據舊注與上下文所作語體今譯，供閱讀參照。", "count": 6, "nameSimp": "本站今译", "workSimp": "今译", "authorSimp": "LibreBook 编者", "eraSimp": "当代", "yearsSimp": "", "descSimp": "编者据旧注与上下文所作语体今译，供阅读参照。", "shortSimp": "今译" } ], "sentences": [ { "id": "s001", "paragraph": 1, "text": "道者萬物之奧，善人之寶，不善人之所保。", "textSimp": "道者万物之奥，善人之宝，不善人之所保。", "translation": "道是万物深藏的奥处，是善人的珍宝，也是不善之人赖以保全的依托。", "translationTrad": "道是萬物深藏的奧處，是善人的珍寶，也是不善之人賴以保全的依託。", "noteIds": [ "c001", "c002", "c003", "c012", "c013", "c014", "c020", "c021", "c022", "c023", "c029", "c030", "c031", "c038", "c039", "c040", "c047", "c048", "c054", "c055", "c056", "c059", "c064", "c065", "c068", "c069", "c070", "c071", "c072", "c073" ], "noteCount": 30, "charNoteIds": [ "n001", "n002", "n003" ], "key": "laozi-62:s001", "n": 1 }, { "id": "s002", "paragraph": 1, "text": "美言可以市，尊行可以加人。", "textSimp": "美言可以市，尊行可以加人。", "translation": "美好的言辞可以换来交易，尊贵的行迹可以加于众人之上。", "translationTrad": "美好的言辭可以換來交易，尊貴的行跡可以加於眾人之上。", "noteIds": [ "c004", "c005", "c015", "c024", "c032", "c041", "c049", "c054", "c055", "c056", "c060", "c066", "c068", "c069", "c070", "c071", "c072", "c073" ], "noteCount": 18, "charNoteIds": [ "n004", "n005" ], "key": "laozi-62:s002", "n": 2 }, { "id": "s003", "paragraph": 1, "text": "人之不善，何棄之有？", "textSimp": "人之不善，何弃之有？", "translation": "人即使有不善，又有什么可抛弃的呢？", "translationTrad": "人即使有不善，又有什麼可拋棄的呢？", "noteIds": [ "c006", "c016", "c025", "c033", "c042", "c050", "c054", "c055", "c056", "c061", "c066", "c068", "c069", "c070", "c071", "c072", "c073" ], "noteCount": 17, "charNoteIds": [ "n006" ], "key": "laozi-62:s003", "n": 3 }, { "id": "s004", "paragraph": 1, "text": "故立天子，置三公，雖有拱璧以先駟馬，不如坐進此道。", "textSimp": "故立天子，置三公，虽有拱璧以先驷马，不如坐进此道。", "translation": "所以设立天子、设置三公，即使有拱璧在先、驷马随后作为献礼，也不如安坐而进献这个道。", "translationTrad": "所以設立天子、設置三公，即使有拱璧在先、駟馬隨後作為獻禮，也不如安坐而進獻這個道。", "noteIds": [ "c007", "c008", "c017", "c018", "c026", "c027", "c034", "c035", "c043", "c044", "c051", "c052", "c054", "c055", "c057", "c062", "c067", "c068", "c069", "c070", "c071", "c072", "c073" ], "noteCount": 23, "charNoteIds": [ "n007", "n008", "n009", "n010" ], "key": "laozi-62:s004", "n": 4 }, { "id": "s005", "paragraph": 1, "text": "古之所以貴此道者何？不曰以求得，有罪以免邪？", "textSimp": "古之所以贵此道者何？不曰以求得，有罪以免邪？", "translation": "古人之所以看重这个道，是为什么呢？不就是因为求取就能得到，有罪也可以因此免除吗？", "translationTrad": "古人之所以看重這個道，是為什麼呢？不就是因為求取就能得到，有罪也可以因此免除嗎？", "noteIds": [ "c009", "c010", "c019", "c028", "c036", "c037", "c045", "c046", "c053", "c054", "c055", "c058", "c063", "c067", "c068", "c069", "c070", "c071", "c072", "c073" ], "noteCount": 20, "charNoteIds": [ "n011", "n012" ], "key": "laozi-62:s005", "n": 5 }, { "id": "s006", "paragraph": 1, "text": "故為天下貴。", "textSimp": "故为天下贵。", "translation": "所以它才为天下所尊贵。", "translationTrad": "所以它才為天下所尊貴。", "noteIds": [ "c011", "c019", "c028", "c037", "c046", "c053", "c054", "c055", "c058", "c063", "c067", "c068", "c069", "c070", "c071", "c072", "c073" ], "noteCount": 17, "charNoteIds": [ "n013" ], "key": "laozi-62:s006", "n": 6 } ], "commentaries": [ { "id": "c001", "block": 0, "source": "heshanggong", "target": { "start": "s001", "end": "s001" }, "lemma": "道者萬物之奧", "kind": "note", "text": "奧，藏也。道為萬物之藏，無所不容也。", "authorNote": "河上公此章據四部叢刊本（《老子道德經》卷下），參校《玄德纂疏》卷十六所引；河上公題「為道第六十二」。", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "textSimp": "奥，藏也。道为万物之藏，无所不容也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）（河上公此章據四部叢刊本（《老子道德經》卷下），參校《玄德纂疏》卷十六所引；河上公題「為道第六十二」。）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十六所引）", "authorNoteSimp": "河上公此章据四部丛刊本（《老子道德经》卷下），参校《玄德纂疏》卷十六所引；河上公题「为道第六十二」。", "lemmaSimp": "道者万物之奥" }, { "id": "c002", "block": 0, "source": "heshanggong", "target": { "start": "s001", "end": "s001" }, "lemma": "善人之寶", "kind": "note", "text": "善人以道為身寶，不敢違也。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "textSimp": "善人以道为身宝，不敢违也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十六所引）", "lemmaSimp": "善人之宝" }, { "id": "c003", "block": 0, "source": "heshanggong", "target": { "start": "s001", "end": "s001" }, "lemma": "不善人之所保", "kind": "note", "text": "道者，不善人之所保倚也。遭患逢急，猶自知悔卑下也。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "textSimp": "道者，不善人之所保倚也。遭患逢急，犹自知悔卑下也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十六所引）", "lemmaSimp": "不善人之所保" }, { "id": "c004", "block": 0, "source": "heshanggong", "target": { "start": "s002", "end": "s002" }, "lemma": "美言可以市", "kind": "note", "text": "美言者獨可於市耳。夫市交易而退，不相宜；善言美語，求者欲疾得，賣者欲疾售也。", "authorNote": "《玄德纂疏》卷十六所引作「求者疾欲得，賣者疾欲售」。", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "textSimp": "美言者独可于市耳。夫市交易而退，不相宜；善言美语，求者欲疾得，卖者欲疾售也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）（《玄德纂疏》卷十六所引作「求者疾欲得，賣者疾欲售」。）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十六所引）", "authorNoteSimp": "《玄德纂疏》卷十六所引作「求者疾欲得，卖者疾欲售」。", "lemmaSimp": "美言可以市" }, { "id": "c005", "block": 0, "source": "heshanggong", "target": { "start": "s002", "end": "s002" }, "lemma": "尊行可以加人", "kind": "note", "text": "加，別也。人有尊貴之行，可以別異於凡人，未足以尊道。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "textSimp": "加，别也。人有尊贵之行，可以别异于凡人，未足以尊道。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十六所引）", "lemmaSimp": "尊行可以加人" }, { "id": "c006", "block": 0, "source": "heshanggong", "target": { "start": "s003", "end": "s003" }, "lemma": "人之不善", "kind": "note", "text": "人雖不善，當以道化之。蓋三皇之前，無有棄民，德化淳也。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "textSimp": "人虽不善，当以道化之。盖三皇之前，无有弃民，德化淳也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十六所引）", "lemmaSimp": "人之不善" }, { "id": "c007", "block": 0, "source": "heshanggong", "target": { "start": "s004", "end": "s004" }, "lemma": "故立天子置三公", "kind": "note", "text": "欲使教化不善之人。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "textSimp": "欲使教化不善之人。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十六所引）", "lemmaSimp": "故立天子置三公" }, { "id": "c008", "block": 0, "source": "heshanggong", "target": { "start": "s004", "end": "s004" }, "lemma": "雖有拱璧以先駟馬", "kind": "note", "text": "雖有美璧先駟馬而至，故不如坐進此道。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "textSimp": "虽有美璧先驷马而至，故不如坐进此道。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十六所引）", "lemmaSimp": "虽有拱璧以先驷马" }, { "id": "c009", "block": 0, "source": "heshanggong", "target": { "start": "s005", "end": "s005" }, "lemma": "古之所以貴此道者何", "kind": "note", "text": "古之所以貴此道者，不日日遠行求索，近得之於身也。", "authorNote": "四部叢刊本作「不日遠行求索」，《玄德纂疏》卷十六所引作「不日日遠行求索」。", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "textSimp": "古之所以贵此道者，不日日远行求索，近得之于身也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）（四部叢刊本作「不日遠行求索」，《玄德纂疏》卷十六所引作「不日日遠行求索」。）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十六所引）", "authorNoteSimp": "四部丛刊本作「不日远行求索」，《玄德纂疏》卷十六所引作「不日日远行求索」。", "lemmaSimp": "古之所以贵此道者何" }, { "id": "c010", "block": 0, "source": "heshanggong", "target": { "start": "s005", "end": "s005" }, "lemma": "有罪以免耶", "kind": "note", "text": "有罪謂遭亂世闇君妄行刑誅，修道則可以解死，免於眾耶也。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "textSimp": "有罪谓遭乱世暗君妄行刑诛，修道则可以解死，免于众耶也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十六所引）", "lemmaSimp": "有罪以免耶" }, { "id": "c011", "block": 0, "source": "heshanggong", "target": { "start": "s006", "end": "s006" }, "lemma": "故為天下貴", "kind": "note", "text": "道德洞遠，無不覆濟，全身治國，恬然無為，故可為天下貴也。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "textSimp": "道德洞远，无不覆济，全身治国，恬然无为，故可为天下贵也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十六所引）", "lemmaSimp": "故为天下贵" }, { "id": "c012", "block": 0, "source": "wangbi", "target": { "start": "s001", "end": "s001" }, "lemma": "道者萬物之奧", "kind": "note", "text": "奧猶曖也，可得庇蔭之辭。", "authorNote": "", "citation": "王弼《老子道德經注》（《道藏》本卷四）", "textSimp": "奥犹暧也，可得庇荫之辞。", "citationFull": "王弼《老子道德經注》（《道藏》本卷四）", "citationSimp": "王弼《老子道德经注》（《道藏》本卷四）", "lemmaSimp": "道者万物之奥" }, { "id": "c013", "block": 0, "source": "wangbi", "target": { "start": "s001", "end": "s001" }, "lemma": "善人之寶", "kind": "note", "text": "寶以為用也。", "authorNote": "", "citation": "王弼《老子道德經注》（《道藏》本卷四）", "textSimp": "宝以为用也。", "citationFull": "王弼《老子道德經注》（《道藏》本卷四）", "citationSimp": "王弼《老子道德经注》（《道藏》本卷四）", "lemmaSimp": "善人之宝" }, { "id": "c014", "block": 0, "source": "wangbi", "target": { "start": "s001", "end": "s001" }, "lemma": "不善人之所保", "kind": "note", "text": "保以全也。", "authorNote": "", "citation": "王弼《老子道德經注》（《道藏》本卷四）", "textSimp": "保以全也。", "citationFull": "王弼《老子道德經注》（《道藏》本卷四）", "citationSimp": "王弼《老子道德经注》（《道藏》本卷四）", "lemmaSimp": "不善人之所保" }, { "id": "c015", "block": 0, "source": "wangbi", "target": { "start": "s002", "end": "s002" }, "lemma": "美言可以市尊行可以加人", "kind": "note", "text": "言道無所不先，物無有貴於此也。雖有珍寶璧馬，無以匹之。美言之則可以奪眾貨之賈，故曰美言可以市也；尊行之則千里之外應之，故曰可以加於人也。", "authorNote": "", "citation": "王弼《老子道德經注》（《道藏》本卷四）", "textSimp": "言道无所不先，物无有贵于此也。虽有珍宝璧马，无以匹之。美言之则可以夺众货之贾，故曰美言可以市也；尊行之则千里之外应之，故曰可以加于人也。", "citationFull": "王弼《老子道德經注》（《道藏》本卷四）", "citationSimp": "王弼《老子道德经注》（《道藏》本卷四）", "lemmaSimp": "美言可以市尊行可以加人" }, { "id": "c016", "block": 0, "source": "wangbi", "target": { "start": "s003", "end": "s003" }, "lemma": "人之不善何棄之有", "kind": "note", "text": "不善當保道以免放。", "authorNote": "", "citation": "王弼《老子道德經注》（《道藏》本卷四）", "textSimp": "不善当保道以免放。", "citationFull": "王弼《老子道德經注》（《道藏》本卷四）", "citationSimp": "王弼《老子道德经注》（《道藏》本卷四）", "lemmaSimp": "人之不善何弃之有" }, { "id": "c017", "block": 0, "source": "wangbi", "target": { "start": "s004", "end": "s004" }, "lemma": "故立天子置三公", "kind": "note", "text": "言以尊行道也。", "authorNote": "", "citation": "王弼《老子道德經注》（《道藏》本卷四）", "textSimp": "言以尊行道也。", "citationFull": "王弼《老子道德經注》（《道藏》本卷四）", "citationSimp": "王弼《老子道德经注》（《道藏》本卷四）", "lemmaSimp": "故立天子置三公" }, { "id": "c018", "block": 0, "source": "wangbi", "target": { "start": "s004", "end": "s004" }, "lemma": "雖有拱璧以先駟馬不如坐進此道", "kind": "note", "text": "此道上之所云也。言故立天子、置三公，尊其位、重其人，所以為道也。物無有貴於此者，故雖有拱抱寶璧以先駟馬而進之，不如坐而進此道也。", "authorNote": "", "citation": "王弼《老子道德經注》（《道藏》本卷四）", "textSimp": "此道上之所云也。言故立天子、置三公，尊其位、重其人，所以为道也。物无有贵于此者，故虽有拱抱宝璧以先驷马而进之，不如坐而进此道也。", "citationFull": "王弼《老子道德經注》（《道藏》本卷四）", "citationSimp": "王弼《老子道德经注》（《道藏》本卷四）", "lemmaSimp": "虽有拱璧以先驷马不如坐进此道" }, { "id": "c019", "block": 0, "source": "wangbi", "target": { "start": "s005", "end": "s006" }, "lemma": "古之所以貴此道者何", "kind": "note", "text": "以求則得，求以免則得免，無所而不施，故為天下貴也。", "authorNote": "", "citation": "王弼《老子道德經注》（《道藏》本卷四）", "textSimp": "以求则得，求以免则得免，无所而不施，故为天下贵也。", "citationFull": "王弼《老子道德經注》（《道藏》本卷四）", "citationSimp": "王弼《老子道德经注》（《道藏》本卷四）", "lemmaSimp": "古之所以贵此道者何" }, { "id": "c020", "block": 0, "source": "chengxuanying", "target": { "start": "s001", "end": "s001" }, "lemma": "道者萬物之奧章", "kind": "note", "text": "道者章所以次前者，前章正明守靜謙和接物用道，故次此章，即顯道體沖奧，令物歸依。就此一章，義開四別：第一顯道能包容勸物珍重，第二明不棄愚鄙恒布大慈，第三料簡利害以明勝負，第四假設疑問嘆道功能。", "authorNote": "此為成玄英章義，據《玄德纂疏》卷十六所引；成玄英題「道者萬物之奧章第六十二」。", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十六所引）", "textSimp": "道者章所以次前者，前章正明守静谦和接物用道，故次此章，即显道体冲奥，令物归依。就此一章，义开四别：第一显道能包容劝物珍重，第二明不弃愚鄙恒布大慈，第三料简利害以明胜负，第四假设疑问叹道功能。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十六所引）（此為成玄英章義，據《玄德纂疏》卷十六所引；成玄英題「道者萬物之奧章第六十二」。）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十六所引）", "authorNoteSimp": "此为成玄英章义，据《玄德纂疏》卷十六所引；成玄英题「道者万物之奥章第六十二」。", "lemmaSimp": "道者万物之奥章" }, { "id": "c021", "block": 0, "source": "chengxuanying", "target": { "start": "s001", "end": "s001" }, "lemma": "道者萬物之奧", "kind": "note", "text": "道者，虛通之妙理，眾生之正性也。奧，深密也，亦藏府也。言道能生成萬有，囊括百靈，大無不包，故為此府藏也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十六所引）", "textSimp": "道者，虚通之妙理，众生之正性也。奥，深密也，亦藏府也。言道能生成万有，囊括百灵，大无不包，故为此府藏也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十六所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十六所引）", "lemmaSimp": "道者万物之奥" }, { "id": "c022", "block": 0, "source": "chengxuanying", "target": { "start": "s001", "end": "s001" }, "lemma": "善人之寶", "kind": "note", "text": "修道善人，達見真性，得玄珠於赤水，故能寶而貴之。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十六所引）", "textSimp": "修道善人，达见真性，得玄珠于赤水，故能宝而贵之。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十六所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十六所引）", "lemmaSimp": "善人之宝" }, { "id": "c023", "block": 0, "source": "chengxuanying", "target": { "start": "s001", "end": "s001" }, "lemma": "不善人之所保", "kind": "note", "text": "保，守持也。流俗之人，耽滯物境，性情浮競，豈能守持哉？", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十六所引）", "textSimp": "保，守持也。流俗之人，耽滞物境，性情浮竞，岂能守持哉？", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十六所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十六所引）", "lemmaSimp": "不善人之所保" }, { "id": "c024", "block": 0, "source": "chengxuanying", "target": { "start": "s002", "end": "s002" }, "lemma": "美言可以市尊行可以加人", "kind": "note", "text": "不善之人，心行澆薄，多言佞美，好為飾詞，猶如市井，更相覓利；又不能柔弱撝謙，後身先物，方自尊高己行，加凌於人。不善之徒，言行如是，其於道也，不亦遠乎？", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十六所引）", "textSimp": "不善之人，心行浇薄，多言佞美，好为饰词，犹如市井，更相觅利；又不能柔弱㧑谦，后身先物，方自尊高己行，加凌于人。不善之徒，言行如是，其于道也，不亦远乎？", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十六所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十六所引）", "lemmaSimp": "美言可以市尊行可以加人" }, { "id": "c025", "block": 0, "source": "chengxuanying", "target": { "start": "s003", "end": "s003" }, "lemma": "人之不善何棄之有", "kind": "note", "text": "奚，何也。言聖道冥通，救物弘普，縱使眾生不善，何有棄心？明慈悲覆被，接濟無遺。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十六所引）", "textSimp": "奚，何也。言圣道冥通，救物弘普，纵使众生不善，何有弃心？明慈悲覆被，接济无遗。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十六所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十六所引）", "lemmaSimp": "人之不善何弃之有" }, { "id": "c026", "block": 0, "source": "chengxuanying", "target": { "start": "s004", "end": "s004" }, "lemma": "故立天子置三公", "kind": "note", "text": "既能接物無遺，宜設濟世之法，故立天子以統萬機，置三公坐而論道，調理陰陽，緝熙治政，意在舟航庶品，亭毒群生。自開闢已來，真君出世，皆是大道權應而為帝王，所以上象三清而置僚庶者也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十六所引）", "textSimp": "既能接物无遗，宜设济世之法，故立天子以统万机，置三公坐而论道，调理阴阳，缉熙治政，意在舟航庶品，亭毒群生。自开辟已来，真君出世，皆是大道权应而为帝王，所以上象三清而置僚庶者也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十六所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十六所引）", "lemmaSimp": "故立天子置三公" }, { "id": "c027", "block": 0, "source": "chengxuanying", "target": { "start": "s004", "end": "s004" }, "lemma": "雖有拱璧以先駟馬不如坐進此道", "kind": "note", "text": "拱璧即拱把之璧，圓全大璧也。駟馬，一乘車也。古者召士，必先齋拱璧，後遣駟馬。言從有高蓋全璧、富貴榮華，亦不如無為坐忘、進修此道。何者？夫修道可以長生，富貴適為大患，故廣成子云：人生處世，如雲翔空，氛藹俄爾，以此格量，不如遠矣。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十六所引）", "textSimp": "拱璧即拱把之璧，圆全大璧也。驷马，一乘车也。古者召士，必先斋拱璧，后遣驷马。言从有高盖全璧、富贵荣华，亦不如无为坐忘、进修此道。何者？夫修道可以长生，富贵适为大患，故广成子云：人生处世，如云翔空，氛蔼俄尔，以此格量，不如远矣。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十六所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十六所引）", "lemmaSimp": "虽有拱璧以先驷马不如坐进此道" }, { "id": "c028", "block": 0, "source": "chengxuanying", "target": { "start": "s005", "end": "s006" }, "lemma": "古之所以貴此道者何", "kind": "note", "text": "言曩昔聖人所以珍貴此道者何耶？只為不經一日，求之則得。此言悟者目擊道存，迷者累劫不會也。假使無始已來生死罪惱，一得還源，可以頓免。有此神力，不可思議，故為天下人間之所尊貴也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十六所引）", "textSimp": "言曩昔圣人所以珍贵此道者何耶？只为不经一日，求之则得。此言悟者目击道存，迷者累劫不会也。假使无始已来生死罪恼，一得还源，可以顿免。有此神力，不可思议，故为天下人间之所尊贵也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十六所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十六所引）", "lemmaSimp": "古之所以贵此道者何" }, { "id": "c029", "block": 0, "source": "tangxuanzong", "target": { "start": "s001", "end": "s001" }, "lemma": "道者萬物之奧", "kind": "note", "text": "萬物皆資妙本以生成，是萬物取給之所，故興言為萬物之奧內也。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）", "textSimp": "万物皆资妙本以生成，是万物取给之所，故兴言为万物之奥内也。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十六所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "道者万物之奥" }, { "id": "c030", "block": 0, "source": "tangxuanzong", "target": { "start": "s001", "end": "s001" }, "lemma": "善人之寶", "kind": "note", "text": "善人知守道者昌、失道者亡，故常寶貴之，而無患累爾。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）", "textSimp": "善人知守道者昌、失道者亡，故常宝贵之，而无患累尔。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十六所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "善人之宝" }, { "id": "c031", "block": 0, "source": "tangxuanzong", "target": { "start": "s001", "end": "s001" }, "lemma": "不善人之所保", "kind": "note", "text": "保，任也。不善之人不能寶貴至道，及有患難，即欲以身保任於道，自求免。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）", "textSimp": "保，任也。不善之人不能宝贵至道，及有患难，即欲以身保任于道，自求免。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十六所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "不善人之所保" }, { "id": "c032", "block": 0, "source": "tangxuanzong", "target": { "start": "s002", "end": "s002" }, "lemma": "美言可以市尊行可以加人", "kind": "note", "text": "甘美其言可以求市，尊高其行可以加人，以況聖人加美法味之言、尊高清淨之行，以化不善之人，亦如市賈之售而從善矣。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）", "textSimp": "甘美其言可以求市，尊高其行可以加人，以况圣人加美法味之言、尊高清净之行，以化不善之人，亦如市贾之售而从善矣。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十六所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "美言可以市尊行可以加人" }, { "id": "c033", "block": 0, "source": "tangxuanzong", "target": { "start": "s003", "end": "s003" }, "lemma": "人之不善何棄之有", "kind": "note", "text": "不善之人亦在化之而已，何棄遺之有？", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）", "textSimp": "不善之人亦在化之而已，何弃遗之有？", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十六所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "人之不善何弃之有" }, { "id": "c034", "block": 0, "source": "tangxuanzong", "target": { "start": "s004", "end": "s004" }, "lemma": "故立天子置三公", "kind": "note", "text": "共教不善之人。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）", "textSimp": "共教不善之人。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十六所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "故立天子置三公" }, { "id": "c035", "block": 0, "source": "tangxuanzong", "target": { "start": "s004", "end": "s004" }, "lemma": "雖有拱璧以先駟馬不如坐進此道", "kind": "note", "text": "三公輔佐，雖以合拱之璧先導駟乘之馬以獻之，猶不如坐進此無為之道於君以化人爾。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）", "textSimp": "三公辅佐，虽以合拱之璧先导驷乘之马以献之，犹不如坐进此无为之道于君以化人尔。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十六所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "虽有拱璧以先驷马不如坐进此道" }, { "id": "c036", "block": 0, "source": "tangxuanzong", "target": { "start": "s005", "end": "s005" }, "lemma": "古之所以貴此道者何", "kind": "note", "text": "何，問辭也。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）", "textSimp": "何，问辞也。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十六所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "古之所以贵此道者何" }, { "id": "c037", "block": 0, "source": "tangxuanzong", "target": { "start": "s005", "end": "s006" }, "lemma": "不曰以求得有罪以免耶", "kind": "note", "text": "道在悟不在求，不如財帛可日日求而得，故云不日求以得；悟則無罪累，可為貴。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）", "textSimp": "道在悟不在求，不如财帛可日日求而得，故云不日求以得；悟则无罪累，可为贵。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十六所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "不曰以求得有罪以免耶" }, { "id": "c038", "block": 0, "source": "tangxuanzong", "target": { "start": "s001", "end": "s001" }, "lemma": "道者萬物之奧", "kind": "note", "text": "道者，妙本之強名也；奧，內也。言道包含無外，是萬物資始之所，故為萬物之奧內。《西昇經》云：道深甚奧，虛無之泉。此之謂也。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）", "textSimp": "道者，妙本之强名也；奥，内也。言道包含无外，是万物资始之所，故为万物之奥内。《西升经》云：道深甚奥，虚无之泉。此之谓也。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十六所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "道者万物之奥" }, { "id": "c039", "block": 0, "source": "tangxuanzong", "target": { "start": "s001", "end": "s001" }, "lemma": "善人之寶", "kind": "note", "text": "寶者，珍貴之謂也。善人者，體道無為，身心清靜，故寶貴之，無暫違之。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）", "textSimp": "宝者，珍贵之谓也。善人者，体道无为，身心清静，故宝贵之，无暂违之。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十六所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "善人之宝" }, { "id": "c040", "block": 0, "source": "tangxuanzong", "target": { "start": "s001", "end": "s001" }, "lemma": "不善人之所保", "kind": "note", "text": "保，任也，倚也。不肖之徒，心無明智，惑於積習，平居則忽道，嬰難則求之，以身保任於道，倚以求安也。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）", "textSimp": "保，任也，倚也。不肖之徒，心无明智，惑于积习，平居则忽道，婴难则求之，以身保任于道，倚以求安也。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十六所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "不善人之所保" }, { "id": "c041", "block": 0, "source": "tangxuanzong", "target": { "start": "s002", "end": "s002" }, "lemma": "美言可以市尊行可以加人", "kind": "note", "text": "此喻說言不善之人亦在教之而已。注云甘美之言可以求市、尊高之行可以加人，以況聖人以甘美法味之言、尊高清淨之行以化不善之人，亦如市賈之售，相率而從善矣，故下文云。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）", "textSimp": "此喻说言不善之人亦在教之而已。注云甘美之言可以求市、尊高之行可以加人，以况圣人以甘美法味之言、尊高清净之行以化不善之人，亦如市贾之售，相率而从善矣，故下文云。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十六所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "美言可以市尊行可以加人" }, { "id": "c042", "block": 0, "source": "tangxuanzong", "target": { "start": "s003", "end": "s003" }, "lemma": "人之不善何棄之有", "kind": "note", "text": "言人言行不善，何棄遺之有乎？當導之以善道，冀從化而悛惡，不可棄之而不化，故云何棄之有。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）", "textSimp": "言人言行不善，何弃遗之有乎？当导之以善道，冀从化而悛恶，不可弃之而不化，故云何弃之有。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十六所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "人之不善何弃之有" }, { "id": "c043", "block": 0, "source": "tangxuanzong", "target": { "start": "s004", "end": "s004" }, "lemma": "故立天子置三公", "kind": "note", "text": "三公謂太師、太傅、太保也。天子無為，三公論道，皆所垂訓，立教化不善之人。《書》云：天工人其代之。此之謂也。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）", "textSimp": "三公谓太师、太傅、太保也。天子无为，三公论道，皆所垂训，立教化不善之人。《书》云：天工人其代之。此之谓也。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十六所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "故立天子置三公" }, { "id": "c044", "block": 0, "source": "tangxuanzong", "target": { "start": "s004", "end": "s004" }, "lemma": "雖有拱璧以先駟馬不如坐進此道", "kind": "note", "text": "合拱之璧，璧之大者；駟乘之馬，馬之良者。言三公輔相，雖以璧馬獻之至尊，未足珍貴，不如坐進無為之道，令化惡歸善爾。拱璧先駟馬者，古者朝聘將進駟馬，以璧為導，故稱先。《春秋》云：乘韋先牛十二犒師之類是也。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）", "textSimp": "合拱之璧，璧之大者；驷乘之马，马之良者。言三公辅相，虽以璧马献之至尊，未足珍贵，不如坐进无为之道，令化恶归善尔。拱璧先驷马者，古者朝聘将进驷马，以璧为导，故称先。《春秋》云：乘韦先牛十二犒师之类是也。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十六所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "虽有拱璧以先驷马不如坐进此道" }, { "id": "c045", "block": 0, "source": "tangxuanzong", "target": { "start": "s005", "end": "s005" }, "lemma": "古之所以貴此道者何", "kind": "note", "text": "舉古證今，令物生信。古人即前寶道善人也。問其所以保貴此道，其意何也。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）", "textSimp": "举古证今，令物生信。古人即前宝道善人也。问其所以保贵此道，其意何也。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十六所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "古之所以贵此道者何" }, { "id": "c046", "block": 0, "source": "tangxuanzong", "target": { "start": "s005", "end": "s006" }, "lemma": "不曰以求得有罪以免耶", "kind": "note", "text": "此答釋貴道之意。不日求以得者，言道在於悟，悟在於心，非如有為之法，積日計年，營求以致之爾；但澄心窒欲，則純白自生也，故云不日求以得。有罪以免耶者，夫妄心起染，則業累斯生；若悟道虛忘，則罪因自滅，豈如執滯之人，動生悔吝，嬰彼罪罰，方求免耶？以是之故，為天下善人之所寶貴爾。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）", "textSimp": "此答释贵道之意。不日求以得者，言道在于悟，悟在于心，非如有为之法，积日计年，营求以致之尔；但澄心窒欲，则纯白自生也，故云不日求以得。有罪以免耶者，夫妄心起染，则业累斯生；若悟道虚忘，则罪因自灭，岂如执滞之人，动生悔吝，婴彼罪罚，方求免耶？以是之故，为天下善人之所宝贵尔。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十六所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "不曰以求得有罪以免耶" }, { "id": "c047", "block": 0, "source": "yanzun", "target": { "start": "s001", "end": "s001" }, "lemma": "道者萬物之奧", "kind": "note", "text": "嚴曰：萬物之形生於天地，天地生於無形。道以無形之形，開虛無，導神明，通天地，達陰陽，流四時，决萬方，殊形異類，皆得以成，變化終始，以為無常，無所愛惡，與物大同也。", "authorNote": "此為《玄德纂疏》卷十六所引嚴遵輯文；嚴遵此章輯文一則。", "citation": "嚴遵《道德真經指歸》（《玄德纂疏》卷十六所引輯文）", "textSimp": "严曰：万物之形生于天地，天地生于无形。道以无形之形，开虚无，导神明，通天地，达阴阳，流四时，决万方，殊形异类，皆得以成，变化终始，以为无常，无所爱恶，与物大同也。", "citationFull": "嚴遵《道德真經指歸》（《玄德纂疏》卷十六所引輯文）（此為《玄德纂疏》卷十六所引嚴遵輯文；嚴遵此章輯文一則。）", "citationSimp": "严遵《道德真经指归》（《玄德纂疏》卷十六所引辑文）", "authorNoteSimp": "此为《玄德纂疏》卷十六所引严遵辑文；严遵此章辑文一则。", "lemmaSimp": "道者万物之奥" }, { "id": "c048", "block": 0, "source": "lirong", "target": { "start": "s001", "end": "s001" }, "lemma": "道者萬物之奧", "kind": "note", "text": "道者萬物之奧，善人之寶，不善人之所保。寶，重也。道本無形，理唯虛寂；無形包之於有象，虛寂納之於動植，故言萬物之奧也。淑人君子，體正可以重真；不肖下愚，從邪於焉輕道。故有寶不寶也。", "authorNote": "", "citation": "李榮《道德真經注》（《玄德纂疏》卷十六所引）", "textSimp": "道者万物之奥，善人之宝，不善人之所保。宝，重也。道本无形，理唯虚寂；无形包之于有象，虚寂纳之于动植，故言万物之奥也。淑人君子，体正可以重真；不肖下愚，从邪于焉轻道。故有宝不宝也。", "citationFull": "李榮《道德真經注》（《玄德纂疏》卷十六所引）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》卷十六所引）", "lemmaSimp": "道者万物之奥" }, { "id": "c049", "block": 0, "source": "lirong", "target": { "start": "s002", "end": "s002" }, "lemma": "美言可以市尊行可以加人", "kind": "note", "text": "體道忘言，信言不美；飾非之辯，未可契真；喪實之言，豈足稱道？華辭惑眾，飾偽以為真；浮說亂人，以惡而為善。適可用之於市肆，焉能立德而懷道？達至道者忘之於彼此，悟自然者混之於和同，豈可尊己而卑人、是我而非彼、自加於物上也？", "authorNote": "", "citation": "李榮《道德真經注》（《玄德纂疏》卷十六所引）", "textSimp": "体道忘言，信言不美；饰非之辩，未可契真；丧实之言，岂足称道？华辞惑众，饰伪以为真；浮说乱人，以恶而为善。适可用之于市肆，焉能立德而怀道？达至道者忘之于彼此，悟自然者混之于和同，岂可尊己而卑人、是我而非彼、自加于物上也？", "citationFull": "李榮《道德真經注》（《玄德纂疏》卷十六所引）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》卷十六所引）", "lemmaSimp": "美言可以市尊行可以加人" }, { "id": "c050", "block": 0, "source": "lirong", "target": { "start": "s003", "end": "s003" }, "lemma": "人之不善何棄之有", "kind": "note", "text": "聖教所設，本以開曉於無知；妙道遐通，亦乃匠成於未悟。欲使善不善而皆善，知不知而共知，常善救人，寧容有棄也？", "authorNote": "", "citation": "李榮《道德真經注》（《玄德纂疏》卷十六所引）", "textSimp": "圣教所设，本以开晓于无知；妙道遐通，亦乃匠成于未悟。欲使善不善而皆善，知不知而共知，常善救人，宁容有弃也？", "citationFull": "李榮《道德真經注》（《玄德纂疏》卷十六所引）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》卷十六所引）", "lemmaSimp": "人之不善何弃之有" }, { "id": "c051", "block": 0, "source": "lirong", "target": { "start": "s004", "end": "s004" }, "lemma": "故立天子置三公", "kind": "note", "text": "上古至淳，賢愚平等，身不失道，行合自然，人皆寶道也。逮乎三五已降，物漸澆漓，無君不可導人，有主方能化物，故上樹垂拱之后，下設論道之官，示之以好惡，誡之以禮律，化彼不善，陶此淳風也。", "authorNote": "", "citation": "李榮《道德真經注》（《玄德纂疏》卷十六所引）", "textSimp": "上古至淳，贤愚平等，身不失道，行合自然，人皆宝道也。逮乎三五已降，物渐浇漓，无君不可导人，有主方能化物，故上树垂拱之后，下设论道之官，示之以好恶，诫之以礼律，化彼不善，陶此淳风也。", "citationFull": "李榮《道德真經注》（《玄德纂疏》卷十六所引）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》卷十六所引）", "lemmaSimp": "故立天子置三公" }, { "id": "c052", "block": 0, "source": "lirong", "target": { "start": "s004", "end": "s004" }, "lemma": "雖有拱璧以先駟馬不如坐進此道", "kind": "note", "text": "古之徵士，先進以璧，次進以馬，故言以先駟馬也。夫倒置之徒，必須發之以蒙蔽；抱愚之者，亦宜耀之於智炬。作君上之心腹，為元首之股肱，義在匡救其惡，助宣風教。然而尚名者不安其分，妄規非次之榮；好寵者不以其道，唯希高貴之爵，驕奢自貽伊戚，遂至危亡之禍，未若增修至道，寵辱不驚。", "authorNote": "", "citation": "李榮《道德真經注》（《玄德纂疏》卷十六所引）", "textSimp": "古之征士，先进以璧，次进以马，故言以先驷马也。夫倒置之徒，必须发之以蒙蔽；抱愚之者，亦宜耀之于智炬。作君上之心腹，为元首之股肱，义在匡救其恶，助宣风教。然而尚名者不安其分，妄规非次之荣；好宠者不以其道，唯希高贵之爵，骄奢自贻伊戚，遂至危亡之祸，未若增修至道，宠辱不惊。", "citationFull": "李榮《道德真經注》（《玄德纂疏》卷十六所引）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》卷十六所引）", "lemmaSimp": "虽有拱璧以先驷马不如坐进此道" }, { "id": "c053", "block": 0, "source": "lirong", "target": { "start": "s005", "end": "s006" }, "lemma": "古之所以貴此道者何", "kind": "note", "text": "自昔至今，重於此道者何謂也？求之非一日而得，行之免百年之禍，保於福祿，絕於危亡，今古同尊，天人普貴也。", "authorNote": "", "citation": "李榮《道德真經注》（《玄德纂疏》卷十六所引）", "textSimp": "自昔至今，重于此道者何谓也？求之非一日而得，行之免百年之祸，保于福禄，绝于危亡，今古同尊，天人普贵也。", "citationFull": "李榮《道德真經注》（《玄德纂疏》卷十六所引）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》卷十六所引）", "lemmaSimp": "古之所以贵此道者何" }, { "id": "c054", "block": 0, "source": "luxisheng", "target": { "start": "s001", "end": "s006" }, "lemma": "道者萬物之奧", "kind": "note", "text": "道者，廣大包容，故為萬物之淵奧。善人得道之用，若懷其寶；不善人賴道以全，故為所保護。夫美其言者可以市於眾，尊其行者可以加於人，況道之微妙玄奧，無所不可？善人得以為寶，不善人得其所保，如之何善則貴之、不善則棄之也？老氏以至慈為心，故舉而歎之：夫不善之人，何棄之有乎？所以立天子、置三公，正以教不善者耳。若善則貴之、不善則棄之，則不善之人無復遷於自新之善，長見棄於世矣，又安用天子三公之教化哉？由是言之，雖奉其合拱之璧、先以駟馬之乘，徒遑遑而求賢才，不如安坐而進於此道也。然則自古及今所以貴此道者何哉？不曰求之必可得、有罪可以免耶？何為其然？夫道在近而人求諸遠則不可得矣，故求道不遠，在知其反；能反諸身心，則求而斯得矣，豈非求之必可得乎？然人之所以多罪惡者，以不知道也；苟能知道之體、得道之用，則解紛挫銳、攻堅勝強，而人莫與爭、物莫能害，豈非有罪可以免乎？故記曰：道也者，不可須臾離，可離非道也。自非若此之善，又安足以為天下之至貴哉？", "authorNote": "陸希聲此章正文「不曰求以得」，「日」形近而訛；傳一段通釋全章。", "citation": "陸希聲《道德經傳》（《道藏》本卷四）", "textSimp": "道者，广大包容，故为万物之渊奥。善人得道之用，若怀其宝；不善人赖道以全，故为所保护。夫美其言者可以市于众，尊其行者可以加于人，况道之微妙玄奥，无所不可？善人得以为宝，不善人得其所保，如之何善则贵之、不善则弃之也？老氏以至慈为心，故举而叹之：夫不善之人，何弃之有乎？所以立天子、置三公，正以教不善者耳。若善则贵之、不善则弃之，则不善之人无复迁于自新之善，长见弃于世矣，又安用天子三公之教化哉？由是言之，虽奉其合拱之璧、先以驷马之乘，徒遑遑而求贤才，不如安坐而进于此道也。然则自古及今所以贵此道者何哉？不曰求之必可得、有罪可以免耶？何为其然？夫道在近而人求诸远则不可得矣，故求道不远，在知其反；能反诸身心，则求而斯得矣，岂非求之必可得乎？然人之所以多罪恶者，以不知道也；苟能知道之体、得道之用，则解纷挫锐、攻坚胜强，而人莫与争、物莫能害，岂非有罪可以免乎？故记曰：道也者，不可须臾离，可离非道也。自非若此之善，又安足以为天下之至贵哉？", "citationFull": "陸希聲《道德經傳》（《道藏》本卷四）（陸希聲此章正文「不曰求以得」，「日」形近而訛；傳一段通釋全章。）", "citationSimp": "陆希声《道德经传》（《道藏》本卷四）", "authorNoteSimp": "陆希声此章正文「不曰求以得」，「日」形近而讹；传一段通释全章。", "lemmaSimp": "道者万物之奥" }, { "id": "c055", "block": 0, "source": "lvhuiqing", "target": { "start": "s001", "end": "s006" }, "lemma": "道者萬物之奧", "kind": "note", "text": "傳曰：萬物負陰而抱陽，沖炁以為和，則未有一物而不足於道者也。室之有奧，深邃燕間而尊者之所處也；萬物莫不有深邃燕間尊高之處，則道是也，故曰道者萬物之奧。唯其如此，故善人之寶而不善人之所保也。何則？善人知其善之所自出，則得之而有無窮不貲之富，非其寶耶？不善人知其不善，至於此而玄同，則雖有萬惡，渙然而釋矣，非其所保耶？夫言之美者可以市，行之尊者可以加人，則人無善不善，固知美所美而尊所尊也。有道者之於人，猶天地也，天無不覆、地無不載，非特美言尊行之比也，則人之不善何棄之有？故立天子、置三公，雖有拱璧以先駟馬，所以享於上者，禮之恭、幣之重者也，然不如坐進此道，以道之為天下貴，雖坐而進之，過於恭禮重幣也。天子三公所以坐而論者，不過此而已矣。古之所以貴此道者何也？不曰求以得、有罪以免耶？為天下貴，求以得則所謂善人之寶，有罪以免則所謂不善人之所保也。唯其如此，此所以為天下貴，而古之所以不得不貴也。", "authorNote": "呂惠卿此章章題「道者萬物之奧章第六十二」；傳一段通釋全章。", "citation": "呂惠卿《道德真經傳》（《道藏》本卷四）", "textSimp": "传曰：万物负阴而抱阳，冲炁以为和，则未有一物而不足于道者也。室之有奥，深邃燕间而尊者之所处也；万物莫不有深邃燕间尊高之处，则道是也，故曰道者万物之奥。唯其如此，故善人之宝而不善人之所保也。何则？善人知其善之所自出，则得之而有无穷不赀之富，非其宝耶？不善人知其不善，至于此而玄同，则虽有万恶，涣然而释矣，非其所保耶？夫言之美者可以市，行之尊者可以加人，则人无善不善，固知美所美而尊所尊也。有道者之于人，犹天地也，天无不覆、地无不载，非特美言尊行之比也，则人之不善何弃之有？故立天子、置三公，虽有拱璧以先驷马，所以享于上者，礼之恭、币之重者也，然不如坐进此道，以道之为天下贵，虽坐而进之，过于恭礼重币也。天子三公所以坐而论者，不过此而已矣。古之所以贵此道者何也？不曰求以得、有罪以免耶？为天下贵，求以得则所谓善人之宝，有罪以免则所谓不善人之所保也。唯其如此，此所以为天下贵，而古之所以不得不贵也。", "citationFull": "呂惠卿《道德真經傳》（《道藏》本卷四）（呂惠卿此章章題「道者萬物之奧章第六十二」；傳一段通釋全章。）", "citationSimp": "吕惠卿《道德真经传》（《道藏》本卷四）", "authorNoteSimp": "吕惠卿此章章题「道者万物之奥章第六十二」；传一段通释全章。", "lemmaSimp": "道者万物之奥" }, { "id": "c056", "block": 0, "source": "suzhe", "target": { "start": "s001", "end": "s003" }, "lemma": "道者萬物之奧", "kind": "note", "text": "凡物之見於外者，皆其門堂也；道之在物，譬如其奧，物皆有之而人莫之見耳。夫惟賢者得而有之，故曰善人之寶；愚者雖不能有，然而非道則不能安也，故曰不善人之所保。蓋道不遠人，而人則遠之。今誠有人美言之，則可以為市於世；尊行之，則可以加於人矣。朝為不義而夕聞大道，妄盡而性復，雖欲指其不善不可得也，而又安可棄之哉？", "authorNote": "", "citation": "蘇轍《老子解》（《道藏》本卷四）", "textSimp": "凡物之见于外者，皆其门堂也；道之在物，譬如其奥，物皆有之而人莫之见耳。夫惟贤者得而有之，故曰善人之宝；愚者虽不能有，然而非道则不能安也，故曰不善人之所保。盖道不远人，而人则远之。今诚有人美言之，则可以为市于世；尊行之，则可以加于人矣。朝为不义而夕闻大道，妄尽而性复，虽欲指其不善不可得也，而又安可弃之哉？", "citationFull": "蘇轍《老子解》（《道藏》本卷四）", "citationSimp": "苏辙《老子解》（《道藏》本卷四）", "lemmaSimp": "道者万物之奥" }, { "id": "c057", "block": 0, "source": "suzhe", "target": { "start": "s004", "end": "s004" }, "lemma": "故立天子置三公", "kind": "note", "text": "立天子、置三公，將以道救人耳。雖有拱璧之貴、駟馬之良而進之，不如進此道之多也。", "authorNote": "", "citation": "蘇轍《老子解》（《道藏》本卷四）", "textSimp": "立天子、置三公，将以道救人耳。虽有拱璧之贵、驷马之良而进之，不如进此道之多也。", "citationFull": "蘇轍《老子解》（《道藏》本卷四）", "citationSimp": "苏辙《老子解》（《道藏》本卷四）", "lemmaSimp": "故立天子置三公" }, { "id": "c058", "block": 0, "source": "suzhe", "target": { "start": "s005", "end": "s006" }, "lemma": "古之所以貴此道者何", "kind": "note", "text": "道本在我，人患不求，求則得之矣；道無功罪，人患不知，知則凡罪不能汙也。", "authorNote": "", "citation": "蘇轍《老子解》（《道藏》本卷四）", "textSimp": "道本在我，人患不求，求则得之矣；道无功罪，人患不知，知则凡罪不能污也。", "citationFull": "蘇轍《老子解》（《道藏》本卷四）", "citationSimp": "苏辙《老子解》（《道藏》本卷四）", "lemmaSimp": "古之所以贵此道者何" }, { "id": "c059", "block": 0, "source": "wucheng", "target": { "start": "s001", "end": "s001" }, "lemma": "道者萬物之奧", "kind": "note", "text": "萬物之奧，萬物之最貴者。奧，室之西南隅。寢廟之制，有堂有室，室在內，故室為貴。室中之制，東南隅曰穾，東北隅曰䆠，西北隅曰屋漏；奧，尊者所居，故奧為貴。道之尊貴，猶寢廟堂室之奧。寶，人所重。善人向道而進脩，可以取重於人；不善人向道而改悔，亦可以自保其身。", "authorNote": "吳澄此章為其第五十三章。", "citation": "吳澄《道德真經注》（《道藏》本卷四）", "textSimp": "万物之奥，万物之最贵者。奥，室之西南隅。寝庙之制，有堂有室，室在内，故室为贵。室中之制，东南隅曰穾，东北隅曰䆠，西北隅曰屋漏；奥，尊者所居，故奥为贵。道之尊贵，犹寝庙堂室之奥。宝，人所重。善人向道而进修，可以取重于人；不善人向道而改悔，亦可以自保其身。", "citationFull": "吳澄《道德真經注》（《道藏》本卷四）（吳澄此章為其第五十三章。）", "citationSimp": "吴澄《道德真经注》（《道藏》本卷四）", "authorNoteSimp": "吴澄此章为其第五十三章。", "lemmaSimp": "道者万物之奥" }, { "id": "c060", "block": 0, "source": "wucheng", "target": { "start": "s002", "end": "s002" }, "lemma": "美言可以市尊行可以加人", "kind": "note", "text": "申言善人之寶。善人以道取重於人，嘉言可愛如美物之可以鬻賣，卓行可宗，高出眾人之上。", "authorNote": "", "citation": "吳澄《道德真經注》（《道藏》本卷四）", "textSimp": "申言善人之宝。善人以道取重于人，嘉言可爱如美物之可以鬻卖，卓行可宗，高出众人之上。", "citationFull": "吳澄《道德真經注》（《道藏》本卷四）", "citationSimp": "吴澄《道德真经注》（《道藏》本卷四）", "lemmaSimp": "美言可以市尊行可以加人" }, { "id": "c061", "block": 0, "source": "wucheng", "target": { "start": "s003", "end": "s003" }, "lemma": "人之不善何棄之有", "kind": "note", "text": "申言不善人所保。不善人以道保身者，畏威寡罪，身獲全安，是不善之人道亦何嘗棄之也。", "authorNote": "", "citation": "吳澄《道德真經注》（《道藏》本卷四）", "textSimp": "申言不善人所保。不善人以道保身者，畏威寡罪，身获全安，是不善之人道亦何尝弃之也。", "citationFull": "吳澄《道德真經注》（《道藏》本卷四）", "citationSimp": "吴澄《道德真经注》（《道藏》本卷四）", "lemmaSimp": "人之不善何弃之有" }, { "id": "c062", "block": 0, "source": "wucheng", "target": { "start": "s004", "end": "s004" }, "lemma": "故立天子置三公", "kind": "note", "text": "申言道者萬物之奧。有道之人，天命之以君師之位，則立之為天子；君命之以師傅之職，則置之為三公，皆以有道而貴也。拱璧，合拱之璧；駟馬，一乘之馬。拱璧先駟馬，猶《春秋傳》言乘韋先十二牛也。坐，跪也。朝聘之享，駟馬陳於外，執拱璧以將命，曰先。朝聘以拱璧駟馬為至貴，而未足貴也，不如跪而進此道之尤貴。天子三公之貴以此道，拱璧駟馬不如此道，故萬物貴之而以為奧也。", "authorNote": "", "citation": "吳澄《道德真經注》（《道藏》本卷四）", "textSimp": "申言道者万物之奥。有道之人，天命之以君师之位，则立之为天子；君命之以师傅之职，则置之为三公，皆以有道而贵也。拱璧，合拱之璧；驷马，一乘之马。拱璧先驷马，犹《春秋传》言乘韦先十二牛也。坐，跪也。朝聘之享，驷马陈于外，执拱璧以将命，曰先。朝聘以拱璧驷马为至贵，而未足贵也，不如跪而进此道之尤贵。天子三公之贵以此道，拱璧驷马不如此道，故万物贵之而以为奥也。", "citationFull": "吳澄《道德真經注》（《道藏》本卷四）", "citationSimp": "吴澄《道德真经注》（《道藏》本卷四）", "lemmaSimp": "故立天子置三公" }, { "id": "c063", "block": 0, "source": "wucheng", "target": { "start": "s005", "end": "s006" }, "lemma": "古之所以貴此道者何", "kind": "note", "text": "又總上三節而言貴此道。言萬物之奧，求以得，言善人之寶；罪以免，言不善人所保。自古所以貴此道者何也？豈不曰善人以此道為人所寶，得遂所求邪？不善人以此道保其身，免陷於罪邪？道所以為天下貴也。天下，釋萬物貴字；釋奧。", "authorNote": "", "citation": "吳澄《道德真經注》（《道藏》本卷四）", "textSimp": "又总上三节而言贵此道。言万物之奥，求以得，言善人之宝；罪以免，言不善人所保。自古所以贵此道者何也？岂不曰善人以此道为人所宝，得遂所求邪？不善人以此道保其身，免陷于罪邪？道所以为天下贵也。天下，释万物贵字；释奥。", "citationFull": "吳澄《道德真經注》（《道藏》本卷四）", "citationSimp": "吴澄《道德真经注》（《道藏》本卷四）", "lemmaSimp": "古之所以贵此道者何" }, { "id": "c064", "block": 0, "source": "hanshan", "target": { "start": "s001", "end": "s001" }, "lemma": "道者萬物之奧", "kind": "note", "text": "此言道之為貴，誡人當勉力求之也。道者，萬物之奧。奧者，室之西南隅。有室必有奧，但人雖居其室，而不知奧之深邃。以譬道在萬物，施之日用尋常之間，人日用而不知，故如奧也。", "authorNote": "憨山此段原為一整段，本站分為四條。", "citation": "釋德清《道德經解》（公開轉錄本）", "textSimp": "此言道之为贵，诫人当勉力求之也。道者，万物之奥。奥者，室之西南隅。有室必有奥，但人虽居其室，而不知奥之深邃。以譬道在万物，施之日用寻常之间，人日用而不知，故如奥也。", "citationFull": "釋德清《道德經解》（公開轉錄本）（憨山此段原為一整段，本站分為四條。）", "citationSimp": "释德清《道德经解》（公开转录本）", "authorNoteSimp": "憨山此段原为一整段，本站分为四条。", "lemmaSimp": "道者万物之奥" }, { "id": "c065", "block": 0, "source": "hanshan", "target": { "start": "s001", "end": "s001" }, "lemma": "善人之寶", "kind": "note", "text": "然道既在萬物，足知人性皆同。雖有善惡之差，而性未嘗異，以其俗習之偏耳。故善人得之以為寶，惡人雖失，亦賴此道保之以有生，故曰所保。苟非其道以保之，則同無情瓦石矣。足見理本同也，所謂堯舜與人同耳。", "authorNote": "", "citation": "釋德清《道德經解》（公開轉錄本）", "textSimp": "然道既在万物，足知人性皆同。虽有善恶之差，而性未尝异，以其俗习之偏耳。故善人得之以为宝，恶人虽失，亦赖此道保之以有生，故曰所保。苟非其道以保之，则同无情瓦石矣。足见理本同也，所谓尧舜与人同耳。", "citationFull": "釋德清《道德經解》（公開轉錄本）", "citationSimp": "释德清《道德经解》（公开转录本）", "lemmaSimp": "善人之宝" }, { "id": "c066", "block": 0, "source": "hanshan", "target": { "start": "s002", "end": "s003" }, "lemma": "美言可以市尊行可以加人", "kind": "note", "text": "由此觀之，天下豈有可棄之人耶？且一言之美，則可以市；市，利也。一行之尊，則可以加於人之上。況大道之貴，豈止一言之美、一行之尊？且人之全具而不欠缺一毫者，斯則不善之人，又何棄之有耶？", "authorNote": "", "citation": "釋德清《道德經解》（公開轉錄本）", "textSimp": "由此观之，天下岂有可弃之人耶？且一言之美，则可以市；市，利也。一行之尊，则可以加于人之上。况大道之贵，岂止一言之美、一行之尊？且人之全具而不欠缺一毫者，斯则不善之人，又何弃之有耶？", "citationFull": "釋德清《道德經解》（公開轉錄本）", "citationSimp": "释德清《道德经解》（公开转录本）", "lemmaSimp": "美言可以市尊行可以加人" }, { "id": "c067", "block": 0, "source": "hanshan", "target": { "start": "s004", "end": "s006" }, "lemma": "故立天子置三公", "kind": "note", "text": "故立天子，置三公，雖有拱璧以先駟馬，不如坐進此道，此古語也。老子解之曰：然天子三公，不足為尊貴；拱璧駟馬，不足為榮觀，總不如坐進此道。所以貴此道者何耶？豈不曰求道以得之，縱有罪亦可以免之耶？是知桀紂，天子也，不免其誅；四凶，三公也，不免其戮。非無拱璧駟馬，而竟不能免其罪。故夷齊諫武王而不兵，巢許傲天子而不譴，豈非求以得有罪以免耶？況夫一念復真，諸罪頓滅；苟求而得，立地超凡。故為天下貴也。", "authorNote": "", "citation": "釋德清《道德經解》（公開轉錄本）", "textSimp": "故立天子，置三公，虽有拱璧以先驷马，不如坐进此道，此古语也。老子解之曰：然天子三公，不足为尊贵；拱璧驷马，不足为荣观，总不如坐进此道。所以贵此道者何耶？岂不曰求道以得之，纵有罪亦可以免之耶？是知桀纣，天子也，不免其诛；四凶，三公也，不免其戮。非无拱璧驷马，而竟不能免其罪。故夷齐谏武王而不兵，巢许傲天子而不谴，岂非求以得有罪以免耶？况夫一念复真，诸罪顿灭；苟求而得，立地超凡。故为天下贵也。", "citationFull": "釋德清《道德經解》（公開轉錄本）", "citationSimp": "释德清《道德经解》（公开转录本）", "lemmaSimp": "故立天子置三公" }, { "id": "c068", "block": 0, "source": "weiyuan", "target": { "start": "s001", "end": "s006" }, "lemma": "校記", "kind": "note", "text": "傅奕「奧」下有「也」字，「寶」上有「所」字；谷神子本「保」上有「不」字；《淮南子》作「美言可以市尊，美行可以加人」，傅奕作「尊言可以加於人」；傅奕「進此道」下有「也」字；一本無「何」字，傅奕作「何也」；陳象古「不曰」作「不日」，王弼作「以求得」，一本作「有罪可以免」。魏源底本「人之不善」作「入之不善」，蓋「人」之訛。", "authorNote": "此為魏源《老子本義》校記；魏源此章為其第五十四章。", "citation": "魏源《老子本義》（下篇，公開轉錄本）", "textSimp": "傅奕「奥」下有「也」字，「宝」上有「所」字；谷神子本「保」上有「不」字；《淮南子》作「美言可以市尊，美行可以加人」，傅奕作「尊言可以加于人」；傅奕「进此道」下有「也」字；一本无「何」字，傅奕作「何也」；陈象古「不曰」作「不日」，王弼作「以求得」，一本作「有罪可以免」。魏源底本「人之不善」作「入之不善」，盖「人」之讹。", "citationFull": "魏源《老子本義》（下篇，公開轉錄本）（此為魏源《老子本義》校記；魏源此章為其第五十四章。）", "citationSimp": "魏源《老子本义》（下篇，公开转录本）", "authorNoteSimp": "此为魏源《老子本义》校记；魏源此章为其第五十四章。", "lemmaSimp": "校记" }, { "id": "c069", "block": 0, "source": "weiyuan", "target": { "start": "s001", "end": "s006" }, "lemma": "本義", "kind": "note", "text": "此章皆言道之極貴，欲人知貴而求之也。夫尊行之可加於人，而致使居天子三公之位，則尊貴孰甚焉；美言可市，而至於百朋之錫，不若一言之贈，則寶貴孰甚焉。然則古人所以尊貴寶貴此道者何故邪？豈不以其為善人之寶而求則得之、為不善人之所保而有罪以免邪？其為天下至貴，不亦宜乎。", "authorNote": "", "citation": "魏源《老子本義》（下篇，公開轉錄本）", "textSimp": "此章皆言道之极贵，欲人知贵而求之也。夫尊行之可加于人，而致使居天子三公之位，则尊贵孰甚焉；美言可市，而至于百朋之锡，不若一言之赠，则宝贵孰甚焉。然则古人所以尊贵宝贵此道者何故邪？岂不以其为善人之宝而求则得之、为不善人之所保而有罪以免邪？其为天下至贵，不亦宜乎。", "citationFull": "魏源《老子本義》（下篇，公開轉錄本）", "citationSimp": "魏源《老子本义》（下篇，公开转录本）", "lemmaSimp": "本义" }, { "id": "c070", "block": 0, "source": "weiyuan", "target": { "start": "s001", "end": "s006" }, "lemma": "吳氏澄曰", "kind": "note", "text": "室西南隅之奧，尊者所處，故以譬道之最貴也。有道之人，命以君師之位，使為天子三公，皆以道貴也。朝聘之享，駟馬陳於庭，先執拱璧以將命，其禮重矣，然猶不如跪而進此道之貴也。", "authorNote": "此為魏源所引吳澄說。", "citation": "魏源《老子本義》（下篇，公開轉錄本）", "textSimp": "室西南隅之奥，尊者所处，故以譬道之最贵也。有道之人，命以君师之位，使为天子三公，皆以道贵也。朝聘之享，驷马陈于庭，先执拱璧以将命，其礼重矣，然犹不如跪而进此道之贵也。", "citationFull": "魏源《老子本義》（下篇，公開轉錄本）（此為魏源所引吳澄說。）", "citationSimp": "魏源《老子本义》（下篇，公开转录本）", "authorNoteSimp": "此为魏源所引吴澄说。", "lemmaSimp": "吴氏澄曰" }, { "id": "c071", "block": 0, "source": "weiyuan", "target": { "start": "s001", "end": "s006" }, "lemma": "李氏嘉謨曰", "kind": "note", "text": "賢者以道為寶，故樂得其得；不賢者非道莫保，故樂免其罪。由其根於人心之自然，無使之者，故言行依於道，則其美可市、其尊可加乎人；苟非人心之自然，則言而不從、行而不應矣，安能若此乎？由人各根於道，故不幸而陷於不善，聖人亦何忍棄之？是以立天子、置三公，非苟富貴之也，蓋不欲遂棄人於不善，還以斯道善之而已。", "authorNote": "此為魏源所引李嘉謨說。", "citation": "魏源《老子本義》（下篇，公開轉錄本）", "textSimp": "贤者以道为宝，故乐得其得；不贤者非道莫保，故乐免其罪。由其根于人心之自然，无使之者，故言行依于道，则其美可市、其尊可加乎人；苟非人心之自然，则言而不从、行而不应矣，安能若此乎？由人各根于道，故不幸而陷于不善，圣人亦何忍弃之？是以立天子、置三公，非苟富贵之也，盖不欲遂弃人于不善，还以斯道善之而已。", "citationFull": "魏源《老子本義》（下篇，公開轉錄本）（此為魏源所引李嘉謨說。）", "citationSimp": "魏源《老子本义》（下篇，公开转录本）", "authorNoteSimp": "此为魏源所引李嘉谟说。", "lemmaSimp": "李氏嘉谟曰" }, { "id": "c072", "block": 0, "source": "weiyuan", "target": { "start": "s001", "end": "s006" }, "lemma": "呂氏惠卿曰", "kind": "note", "text": "萬物之生，未有一物不具此道者也。惟善人知其答之所自出，則得之而有無窮之富；不善人自知其不善，則雖有萬惡，亦可渙然而釋矣。夫言美可市、行尊可加，則人固無善不善，皆知美所美而尊所尊也；況有道之於人，如天地之無不覆載，非特可市可加而已，則於人之不善，何棄之有哉？", "authorNote": "此為魏源所引呂惠卿說。", "citation": "魏源《老子本義》（下篇，公開轉錄本）", "textSimp": "万物之生，未有一物不具此道者也。惟善人知其答之所自出，则得之而有无穷之富；不善人自知其不善，则虽有万恶，亦可涣然而释矣。夫言美可市、行尊可加，则人固无善不善，皆知美所美而尊所尊也；况有道之于人，如天地之无不覆载，非特可市可加而已，则于人之不善，何弃之有哉？", "citationFull": "魏源《老子本義》（下篇，公開轉錄本）（此為魏源所引呂惠卿說。）", "citationSimp": "魏源《老子本义》（下篇，公开转录本）", "authorNoteSimp": "此为魏源所引吕惠卿说。", "lemmaSimp": "吕氏惠卿曰" }, { "id": "c073", "block": 0, "source": "wangfuzhi", "target": { "start": "s001", "end": "s006" }, "lemma": "道者萬物之奧", "kind": "note", "text": "繇此驗之，則有道者不必無求，而亦未嘗諱罪耶？無求則亢，諱罪則易污，有道者不處。天下皆在道之中，善不善者其化跡，而道其橐籥。是故無所擇，而聊以之深其息。知有所擇也，是天子三公之為貴，而拱璧駟馬之為文矣，豈道也哉？時有所求，終不懷寶以自封；或欲免罪，終不失保以孤立。和是非而休之以天鈞，天下皆同乎道，而孰能賤之？", "authorNote": "王夫之標「六十二章」，正文作「美言可以市尊，尊行可以加人。不善人保之，善所以貴」。", "citation": "王夫之《老子衍》（公開轉錄本）", "textSimp": "繇此验之，则有道者不必无求，而亦未尝讳罪耶？无求则亢，讳罪则易污，有道者不处。天下皆在道之中，善不善者其化迹，而道其橐籥。是故无所择，而聊以之深其息。知有所择也，是天子三公之为贵，而拱璧驷马之为文矣，岂道也哉？时有所求，终不怀宝以自封；或欲免罪，终不失保以孤立。和是非而休之以天钧，天下皆同乎道，而孰能贱之？", "citationFull": "王夫之《老子衍》（公開轉錄本）（王夫之標「六十二章」，正文作「美言可以市尊，尊行可以加人。不善人保之，善所以貴」。）", "citationSimp": "王夫之《老子衍》（公开转录本）", "authorNoteSimp": "王夫之标「六十二章」，正文作「美言可以市尊，尊行可以加人。不善人保之，善所以贵」。", "lemmaSimp": "道者万物之奥" } ], "charNotes": [ { "id": "n001", "sentenceId": "s001", "start": 2, "end": 6, "char": "萬物之奧", "charSimp": "万物之奥", "startSimp": 2, "endSimp": 6, "pinyin": "wàn wù zhī ào", "gloss": "萬物深藏、尊貴之處，喻道為萬物所歸。", "glossSimp": "万物深藏、尊贵之处，喻道为万物所归。", "general": "河上公以奧為藏、道無所不容；王弼以奧猶曖、可得庇蔭；成玄英以奧為深密藏府；御注以奧內為萬物取給之所；御疏以道包含無外、萬物資始；李榮以無形包有象、虛寂納動植；陸希聲以廣大包容為萬物之淵奧；呂惠卿以室之有奧為尊者所處；吳澄以奧為室之西南隅、尊者所居；憨山以室之西南隅喻道之深邃。", "generalSimp": "河上公以奥为藏、道无所不容；王弼以奥犹暧、可得庇荫；成玄英以奥为深密藏府；御注以奥内为万物取给之所；御疏以道包含无外、万物资始；李荣以无形包有象、虚寂纳动植；陆希声以广大包容为万物之渊奥；吕惠卿以室之有奥为尊者所处；吴澄以奥为室之西南隅、尊者所居；憨山以室之西南隅喻道之深邃。", "variants": [ "奧藏也", "奧猶曖也" ], "variantsSimp": [ "奥藏也", "奥犹暧也" ], "refs": [ "c001", "c012", "c021", "c029", "c038", "c048", "c054", "c055", "c059", "c064" ], "refsSimp": [ "c001", "c012", "c021", "c029", "c038", "c048", "c054", "c055", "c059", "c064" ] }, { "id": "n002", "sentenceId": "s001", "start": 7, "end": 11, "char": "善人之寶", "charSimp": "善人之宝", "startSimp": 7, "endSimp": 11, "pinyin": "shàn rén zhī bǎo", "gloss": "善人所珍視的寶物，指道。", "glossSimp": "善人所珍视的宝物，指道。", "general": "河上公以善人以道為身寶、不敢違；王弼以寶以為用；成玄英以善人得玄珠於赤水；御注以善人知守道者昌；御疏以善人體道無為、寶貴之；李榮以善人體正重真；陸希聲以善人懷其寶；呂惠卿以善人得之而有無窮之富；蘇轍以賢者得而有之；吳澄以善人向道取重；憨山以善人得之以為寶。", "generalSimp": "河上公以善人以道为身宝、不敢违；王弼以宝以为用；成玄英以善人得玄珠于赤水；御注以善人知守道者昌；御疏以善人体道无为、宝贵之；李荣以善人体正重真；陆希声以善人怀其宝；吕惠卿以善人得之而有无穷之富；苏辙以贤者得而有之；吴澄以善人向道取重；憨山以善人得之以为宝。", "variants": [ "寶以為用也" ], "variantsSimp": [ "宝以为用也" ], "refs": [ "c002", "c013", "c022", "c030", "c039", "c048", "c054", "c055", "c056", "c059", "c065" ], "refsSimp": [ "c002", "c013", "c022", "c030", "c039", "c048", "c054", "c055", "c056", "c059", "c065" ] }, { "id": "n003", "sentenceId": "s001", "start": 12, "end": 18, "char": "不善人之所保", "charSimp": "不善人之所保", "startSimp": 12, "endSimp": 18, "pinyin": "bù shàn rén zhī suǒ bǎo", "gloss": "不善之人所賴以保全的依托。", "glossSimp": "不善之人所赖以保全的依托。", "general": "河上公以不善人遭患則保倚於道；王弼以保以全；成玄英以流俗不能守持；御注以不善人保任於道、自求免；御疏以倚道求安；陸希聲以不善人賴道以全；蘇轍以愚者非道不能安；吳澄以不善人以道保身；憨山以惡人賴道保生。", "generalSimp": "河上公以不善人遭患则保倚于道；王弼以保以全；成玄英以流俗不能守持；御注以不善人保任于道、自求免；御疏以倚道求安；陆希声以不善人赖道以全；苏辙以愚者非道不能安；吴澄以不善人以道保身；憨山以恶人赖道保生。", "variants": [ "保以全也", "保任也" ], "variantsSimp": [ "保以全也", "保任也" ], "refs": [ "c003", "c014", "c023", "c031", "c040", "c054", "c056", "c061", "c065" ], "refsSimp": [ "c003", "c014", "c023", "c031", "c040", "c054", "c056", "c061", "c065" ] }, { "id": "n004", "sentenceId": "s002", "start": 0, "end": 5, "char": "美言可以市", "charSimp": "美言可以市", "startSimp": 0, "endSimp": 5, "pinyin": "měi yán kě yǐ shì", "gloss": "美好的言辞可以换来交易。", "glossSimp": "美好的言辞可以换来交易。", "general": "河上公以美言獨可於市；王弼以美言奪眾貨之賈；御注以甘美之言可以求市；御疏以美言如市賈之售；李榮以華辭只可用於市肆；陸希聲以美言可以市於眾；蘇轍以美言可以為市於世；吳澄以嘉言可愛如美物可鬻；憨山以一言之美可以市。", "generalSimp": "河上公以美言独可于市；王弼以美言夺众货之贾；御注以甘美之言可以求市；御疏以美言如市贾之售；李荣以华辞只可用于市肆；陆希声以美言可以市于众；苏辙以美言可以为市于世；吴澄以嘉言可爱如美物可鬻；憨山以一言之美可以市。", "variants": [ "美言可以市尊" ], "variantsSimp": [ "美言可以市尊" ], "refs": [ "c004", "c015", "c032", "c041", "c049", "c054", "c056", "c060", "c066" ], "refsSimp": [ "c004", "c015", "c032", "c041", "c049", "c054", "c056", "c060", "c066" ] }, { "id": "n005", "sentenceId": "s002", "start": 6, "end": 12, "char": "尊行可以加人", "charSimp": "尊行可以加人", "startSimp": 6, "endSimp": 12, "pinyin": "zūn xíng kě yǐ jiā rén", "gloss": "尊貴的行迹可以加於眾人之上。", "glossSimp": "尊贵的行迹可以加于众人之上。", "general": "河上公以加為別、尊行別異於凡人；王弼以尊行千里之外應之；御注以尊高之行可以加人；御疏以尊高清淨之行化人；李榮以自加於物上為非；陸希聲以尊行可以加於人；蘇轍以尊行可以加於人；吳澄以卓行高出眾人；憨山以一行之尊可加於人上。", "generalSimp": "河上公以加为别、尊行别异于凡人；王弼以尊行千里之外应之；御注以尊高之行可以加人；御疏以尊高清净之行化人；李荣以自加于物上为非；陆希声以尊行可以加于人；苏辙以尊行可以加于人；吴澄以卓行高出众人；憨山以一行之尊可加于人上。", "variants": [ "加別也" ], "variantsSimp": [ "加别也" ], "refs": [ "c005", "c015", "c032", "c041", "c049", "c054", "c056", "c060", "c066" ], "refsSimp": [ "c005", "c015", "c032", "c041", "c049", "c054", "c056", "c060", "c066" ] }, { "id": "n006", "sentenceId": "s003", "start": 5, "end": 9, "char": "何棄之有", "charSimp": "何弃之有", "startSimp": 5, "endSimp": 9, "pinyin": "hé qì zhī yǒu", "gloss": "有什麼可拋棄的呢。", "glossSimp": "有什么可抛弃的呢。", "general": "河上公以人雖不善當以道化之、三皇之前無棄民；王弼以不善當保道以免放；成玄英以聖道冥通、救物弘普；御注以不善之人亦在化之；御疏當導之以善道；李榮以常善救人、寧容有棄；陸希聲以至慈為心、何棄之有；呂惠卿以有道者如天地無不覆載；蘇轍以妄盡性復、不可指其不善；吳澄以道未嘗棄；憨山以天下無可棄之人；王夫之以天下皆在道中。", "generalSimp": "河上公以人虽不善当以道化之、三皇之前无弃民；王弼以不善当保道以免放；成玄英以圣道冥通、救物弘普；御注以不善之人亦在化之；御疏当导之以善道；李荣以常善救人、宁容有弃；陆希声以至慈为心、何弃之有；吕惠卿以有道者如天地无不覆载；苏辙以妄尽性复、不可指其不善；吴澄以道未尝弃；憨山以天下无可弃之人；王夫之以天下皆在道中。", "variants": [ "何棄遺之有" ], "variantsSimp": [ "何弃遗之有" ], "refs": [ "c006", "c016", "c025", "c033", "c042", "c050", "c054", "c055", "c056", "c061", "c066", "c073" ], "refsSimp": [ "c006", "c016", "c025", "c033", "c042", "c050", "c054", "c055", "c056", "c061", "c066", "c073" ] }, { "id": "n007", "sentenceId": "s004", "start": 6, "end": 8, "char": "三公", "charSimp": "三公", "startSimp": 6, "endSimp": 8, "pinyin": "sān gōng", "gloss": "天子之下三位最高輔臣。", "glossSimp": "天子之下三位最高辅臣。", "general": "河上公以立三公欲使教化不善之人；御注以三公共教不善；御疏以太師、太傅、太保為三公；成玄英以三公坐而論道、調理陰陽；李榮以設論道之官、化彼不善；陸希聲以置三公以教不善；吳澄以三公皆以有道而貴；憨山以三公不足為尊貴。", "generalSimp": "河上公以立三公欲使教化不善之人；御注以三公共教不善；御疏以太师、太傅、太保为三公；成玄英以三公坐而论道、调理阴阳；李荣以设论道之官、化彼不善；陆希声以置三公以教不善；吴澄以三公皆以有道而贵；憨山以三公不足为尊贵。", "variants": [ "太師太傅太保" ], "variantsSimp": [ "太师太傅太保" ], "refs": [ "c007", "c026", "c034", "c043", "c051", "c054", "c062", "c067" ], "refsSimp": [ "c007", "c026", "c034", "c043", "c051", "c054", "c062", "c067" ] }, { "id": "n008", "sentenceId": "s004", "start": 11, "end": 13, "char": "拱璧", "charSimp": "拱璧", "startSimp": 11, "endSimp": 13, "pinyin": "gǒng bì", "gloss": "兩手合拱的大璧。", "glossSimp": "两手合拱的大璧。", "general": "王弼以拱抱寶璧；成玄英以拱把之璧、圓全大璧；御注以合拱之璧；御疏以璧之大者；李榮以古之徵士先進以璧；吳澄以合拱之璧；憨山以拱璧不足為榮觀。", "generalSimp": "王弼以拱抱宝璧；成玄英以拱把之璧、圆全大璧；御注以合拱之璧；御疏以璧之大者；李荣以古之征士先进以璧；吴澄以合拱之璧；憨山以拱璧不足为荣观。", "variants": [ "拱抱寶璧", "合拱之璧" ], "variantsSimp": [ "拱抱宝璧", "合拱之璧" ], "refs": [ "c008", "c018", "c027", "c035", "c044", "c052", "c062", "c067" ], "refsSimp": [ "c008", "c018", "c027", "c035", "c044", "c052", "c062", "c067" ] }, { "id": "n009", "sentenceId": "s004", "start": 15, "end": 17, "char": "駟馬", "charSimp": "驷马", "startSimp": 15, "endSimp": 17, "pinyin": "sì mǎ", "gloss": "四匹馬拉的車乘。", "glossSimp": "四匹马拉的车乘。", "general": "成玄英以一乘車釋駟馬；御注以駟乘之馬；御疏以馬之良者；李榮以次進以馬；吳澄以一乘之馬；憨山以駟馬不足為榮觀。", "generalSimp": "成玄英以一乘车释驷马；御注以驷乘之马；御疏以马之良者；李荣以次进以马；吴澄以一乘之马；憨山以驷马不足为荣观。", "variants": [ "駟乘之馬", "一乘之馬" ], "variantsSimp": [ "驷乘之马", "一乘之马" ], "refs": [ "c008", "c018", "c027", "c035", "c044", "c052", "c062", "c067" ], "refsSimp": [ "c008", "c018", "c027", "c035", "c044", "c052", "c062", "c067" ] }, { "id": "n010", "sentenceId": "s004", "start": 20, "end": 24, "char": "坐進此道", "charSimp": "坐进此道", "startSimp": 20, "endSimp": 24, "pinyin": "zuò jìn cǐ dào", "gloss": "安坐而進獻此道。", "glossSimp": "安坐而进献此道。", "general": "王弼以坐而進此道；成玄英以無為坐忘、進修此道；御注以坐進無為之道；御疏以坐進無為之道、令化惡歸善；吳澄以跪而進此道；憨山以總不如坐進此道。", "generalSimp": "王弼以坐而进此道；成玄英以无为坐忘、进修此道；御注以坐进无为之道；御疏以坐进无为之道、令化恶归善；吴澄以跪而进此道；憨山以总不如坐进此道。", "variants": [ "坐而進此道", "跪而進此道" ], "variantsSimp": [ "坐而进此道", "跪而进此道" ], "refs": [ "c008", "c018", "c027", "c035", "c044", "c062", "c067" ], "refsSimp": [ "c008", "c018", "c027", "c035", "c044", "c062", "c067" ] }, { "id": "n011", "sentenceId": "s005", "start": 10, "end": 15, "char": "不曰以求得", "charSimp": "不曰以求得", "startSimp": 10, "endSimp": 15, "pinyin": "bù yuē yǐ qiú dé", "gloss": "不就是因為求取就能得到嗎。", "glossSimp": "不就是因为求取就能得到吗。", "general": "王弼作「以求得」，注謂求則得、求以免則得免；河上公以不日日遠行求索、近得於身；御注以道在悟不在求；御疏以澄心窒欲、純白自生；陸希聲以反諸身心則求而斯得；蘇轍以道本在我、求則得之；吳澄以善人得遂所求；憨山以求道以得之；魏源校記謂王弼作以求得、陳象古作不日。", "generalSimp": "王弼作「以求得」，注谓求则得、求以免则得免；河上公以不日日远行求索、近得于身；御注以道在悟不在求；御疏以澄心窒欲、纯白自生；陆希声以反诸身心则求而斯得；苏辙以道本在我、求则得之；吴澄以善人得遂所求；憨山以求道以得之；魏源校记谓王弼作以求得、陈象古作不日。", "variants": [ "不曰求以得", "不日求以得", "以求得" ], "variantsSimp": [ "不曰求以得", "不日求以得", "以求得" ], "refs": [ "c009", "c019", "c028", "c036", "c037", "c045", "c046", "c053", "c054", "c058", "c063", "c067", "c068" ], "refsSimp": [ "c009", "c019", "c028", "c036", "c037", "c045", "c046", "c053", "c054", "c058", "c063", "c067", "c068" ] }, { "id": "n012", "sentenceId": "s005", "start": 16, "end": 20, "char": "有罪以免", "charSimp": "有罪以免", "startSimp": 16, "endSimp": 20, "pinyin": "yǒu zuì yǐ miǎn", "gloss": "有罪也可以因此免除。", "glossSimp": "有罪也可以因此免除。", "general": "河上公以修道可以解死、免於眾；王弼以求以免則得免；成玄英以一得還源、頓免罪惱；御注以悟則無罪累；御疏以悟道虛忘、罪因自滅；陸希聲以知道體用則物莫能害；蘇轍以知則凡罪不能汙；吳澄以免陷於罪；憨山以縱有罪亦可免；王夫之以未嘗諱罪。", "generalSimp": "河上公以修道可以解死、免于众；王弼以求以免则得免；成玄英以一得还源、顿免罪恼；御注以悟则无罪累；御疏以悟道虚忘、罪因自灭；陆希声以知道体用则物莫能害；苏辙以知则凡罪不能污；吴澄以免陷于罪；憨山以纵有罪亦可免；王夫之以未尝讳罪。", "variants": [ "有罪可以免", "免於眾耶" ], "variantsSimp": [ "有罪可以免", "免于众耶" ], "refs": [ "c010", "c019", "c028", "c037", "c046", "c053", "c054", "c058", "c063", "c067", "c073" ], "refsSimp": [ "c010", "c019", "c028", "c037", "c046", "c053", "c054", "c058", "c063", "c067", "c073" ] }, { "id": "n013", "sentenceId": "s006", "start": 1, "end": 5, "char": "為天下貴", "charSimp": "为天下贵", "startSimp": 1, "endSimp": 5, "pinyin": "wéi tiān xià guì", "gloss": "為天下所尊貴。", "glossSimp": "为天下所尊贵。", "general": "河上公以道德洞遠、無不覆濟；王弼以無所不施、故為天下貴；御注以悟則無罪累、可為貴；御疏以為天下善人之所寶貴；李榮以今古同尊、天人普貴；陸希聲以至貴；蘇轍以道本在我；吳澄以天下釋萬物貴字；憨山以立地超凡；王夫之以下皆同乎道、孰能賤之。", "generalSimp": "河上公以道德洞远、无不覆济；王弼以无所不施、故为天下贵；御注以悟则无罪累、可为贵；御疏以为天下善人之所宝贵；李荣以今古同尊、天人普贵；陆希声以至贵；苏辙以道本在我；吴澄以天下释万物贵字；憨山以立地超凡；王夫之以下皆同乎道、孰能贱之。", "variants": [ "故為天下貴" ], "variantsSimp": [ "故为天下贵" ], "refs": [ "c011", "c019", "c028", "c037", "c046", "c053", "c054", "c058", "c063", "c067", "c073" ], "refsSimp": [ "c011", "c019", "c028", "c037", "c046", "c053", "c054", "c058", "c063", "c067", "c073" ] } ], "glossary": { "為道": "河上公本章章題。", "道者萬物之奧章": "《玄德纂疏》、呂惠卿、蘇轍本章章題。", "萬物之奧": "萬物深藏、尊貴之處，喻道為萬物所歸。", "奧": "室之西南隅，尊者所居；引申為深藏、庇蔭。", "奧藏也": "河上公注，以奧為藏。", "奧猶曖也": "王弼注，以奧為庇蔭。", "善人之寶": "善人所珍視的寶物，指道。", "寶以為用也": "王弼注，以寶為用。", "不善人之所保": "不善之人所賴以保全的依托。", "保以全也": "王弼注，以保為全。", "保任也": "御注語，謂保任、倚靠。", "美言可以市": "美好的言辞可以换来交易。", "美言可以市尊": "《淮南子》異文，謂美言可市而尊。", "市": "交易、買賣。", "尊行可以加人": "尊貴的行迹可以加於眾人之上。", "加別也": "河上公注，以加為別異。", "人之不善": "人即使有不善。", "何棄之有": "有什麼可拋棄的呢。", "何棄遺之有": "御注異文，義同何棄之有。", "三公": "天子之下三位最高輔臣。", "太師太傅太保": "御疏所列三公之職。", "拱璧": "兩手合拱的大璧。", "拱抱寶璧": "王弼注語，謂合抱之大璧。", "合拱之璧": "御注、吳澄語，謂兩手合拱之大璧。", "駟馬": "四匹馬拉的車乘。", "駟乘之馬": "御注語，謂四馬之乘。", "一乘之馬": "吳澄語，謂一車之馬。", "坐進此道": "安坐而進獻此道。", "坐而進此道": "王弼注語，義同坐進此道。", "跪而進此道": "吳澄注語，以坐為跪。", "不曰以求得": "不就是因為求取就能得到嗎。", "不曰求以得": "諸本異文，義同不曰以求得。", "不日求以得": "形訛之文，「日」當作「曰」。", "以求得": "王弼本語，謂求則得。", "有罪以免": "有罪也可以因此免除。", "有罪可以免": "一本異文，義同有罪以免。", "免於眾耶": "河上公注語，謂免於眾人之罪。", "為天下貴": "為天下所尊貴。", "故為天下貴": "王弼本語，義同為天下貴。", "玄珠": "成玄英語，喻道。", "赤水": "成玄英語，喻修道之境。", "天鈞": "王夫之語，謂自然齊同。", "橐籥": "王夫之語，喻道為萬物化育之器。", "玄德纂疏": "唐道教類書，存成玄英、唐玄宗、李榮、嚴遵等佚文。", "指歸": "嚴遵《道德真經指歸》。", "輯文": "輯錄佚文。" }, "collations": [ { "sentenceId": "s001", "headword": "章次與章題", "text": "王弼本無章題。河上公題「為道第六十二」；《玄德纂疏》、呂惠卿、蘇轍題「道者萬物之奧章第六十二」；吳澄此章為其第五十三章；魏源此章為其第五十四章；王夫之標「六十二章」。本站從王弼本分章。", "source": "河上公《老子道德經章句》、王弼《老子道德經注》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、魏源《老子本義》、王夫之《老子衍》", "textSimp": "王弼本无章题。河上公题「为道第六十二」；《玄德纂疏》、吕惠卿、苏辙题「道者万物之奥章第六十二」；吴澄此章为其第五十三章；魏源此章为其第五十四章；王夫之标「六十二章」。本站从王弼本分章。", "headwordSimp": "章次与章题", "sourceSimp": "河上公《老子道德经章句》、王弼《老子道德经注》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、魏源《老子本义》、王夫之《老子衍》", "id": "k001" }, { "sentenceId": "s001", "headword": "「道者萬物之奧」有無「也」字", "text": "王弼、河上公、成玄英、唐玄宗、李榮、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源、王夫之正文作「道者萬物之奧」；傅奕「奧」下有「也」字；河上公注「奧，藏也」，王弼注「奧猶曖也」，吳澄以奧為室之西南隅。本站從王弼。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》、王夫之《老子衍》", "textSimp": "王弼、河上公、成玄英、唐玄宗、李荣、陆希声、吕惠卿、苏辙、吴澄、憨山、魏源、王夫之正文作「道者万物之奥」；傅奕「奥」下有「也」字；河上公注「奥，藏也」，王弼注「奥犹暧也」，吴澄以奥为室之西南隅。本站从王弼。", "headwordSimp": "「道者万物之奥」有无「也」字", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》、王夫之《老子衍》", "id": "k002" }, { "sentenceId": "s001", "headword": "「善人之寶」「不善人之所保」異文", "text": "王弼、河上公、成玄英、唐玄宗、李榮、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源、王夫之正文作「善人之寶，不善人之所保」；傅奕「寶」上有「所」字；谷神子本「保」上有「不」字；魏源校記出此二說。本站從王弼。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》、王夫之《老子衍》", "textSimp": "王弼、河上公、成玄英、唐玄宗、李荣、陆希声、吕惠卿、苏辙、吴澄、憨山、魏源、王夫之正文作「善人之宝，不善人之所保」；傅奕「宝」上有「所」字；谷神子本「保」上有「不」字；魏源校记出此二说。本站从王弼。", "headwordSimp": "「善人之宝」「不善人之所保」异文", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》、王夫之《老子衍》", "id": "k003" }, { "sentenceId": "s002", "headword": "「美言可以市，尊行可以加人」與「美言可以市尊，美行可以加人」", "text": "王弼、河上公、成玄英、唐玄宗、李榮、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源正文作「美言可以市，尊行可以加人」；《淮南子》作「美言可以市尊，美行可以加人」；傅奕作「尊言可以加於人」；王夫之正文作「美言可以市尊，尊行可以加人。不善人保之，善所以貴」。本站從王弼。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》、王夫之《老子衍》", "textSimp": "王弼、河上公、成玄英、唐玄宗、李荣、陆希声、吕惠卿、苏辙、吴澄、憨山、魏源正文作「美言可以市，尊行可以加人」；《淮南子》作「美言可以市尊，美行可以加人」；傅奕作「尊言可以加于人」；王夫之正文作「美言可以市尊，尊行可以加人。不善人保之，善所以贵」。本站从王弼。", "headwordSimp": "「美言可以市，尊行可以加人」与「美言可以市尊，美行可以加人」", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》、王夫之《老子衍》", "id": "k004" }, { "sentenceId": "s005", "headword": "「不曰以求得」與「不曰求以得」", "text": "王弼、河上公正文作「不曰以求得」；御注、御疏、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源正文作「不曰求以得」；陳象古「不曰」作「不日」；一本作「有罪可以免」；傅奕「進此道」下有「也」字。本站從王弼作「以求得」。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》、王夫之《老子衍》", "textSimp": "王弼、河上公正文作「不曰以求得」；御注、御疏、陆希声、吕惠卿、苏辙、吴澄、憨山、魏源正文作「不曰求以得」；陈象古「不曰」作「不日」；一本作「有罪可以免」；傅奕「进此道」下有「也」字。本站从王弼作「以求得」。", "headwordSimp": "「不曰以求得」与「不曰求以得」", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》、王夫之《老子衍》", "id": "k005" }, { "sentenceId": "s006", "headword": "「故為天下貴」與「故為天下貴也」", "text": "王弼、河上公、成玄英、唐玄宗、李榮、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源、王夫之正文作「故為天下貴」；一本末有「也」字；魏源校記謂一本作「有罪可以免」。本站從王弼。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》、王夫之《老子衍》", "textSimp": "王弼、河上公、成玄英、唐玄宗、李荣、陆希声、吕惠卿、苏辙、吴澄、憨山、魏源、王夫之正文作「故为天下贵」；一本末有「也」字；魏源校记谓一本作「有罪可以免」。本站从王弼。", "headwordSimp": "「故为天下贵」与「故为天下贵也」", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》、王夫之《老子衍》", "id": "k006" }, { "sentenceId": "s001", "headword": "底本錯訛", "text": "王弼道藏本「古之所以貴比道者何」，「比」為「此」之訛；「不日以求得」，「日」為「曰」之訛。河上公四部叢刊本「不日遠行求索」，「日」亦「曰」之訛；《玄德纂疏》所引作「不日日遠行求索」。陸希聲「不日求以得」、御注御疏「不日求以得」，並「日」為「曰」之訛。魏源底本「入之不善」，「入」為「人」之訛；王夫之「斯乃為奧人之不善」，「奧」字文義別解。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、魏源《老子本義》、王夫之《老子衍》", "textSimp": "王弼道藏本「古之所以贵比道者何」，「比」为「此」之讹；「不日以求得」，「日」为「曰」之讹。河上公四部丛刊本「不日远行求索」，「日」亦「曰」之讹；《玄德纂疏》所引作「不日日远行求索」。陆希声「不日求以得」、御注御疏「不日求以得」，并「日」为「曰」之讹。魏源底本「入之不善」，「入」为「人」之讹；王夫之「斯乃为奥人之不善」，「奥」字文义别解。", "headwordSimp": "底本错讹", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、魏源《老子本义》、王夫之《老子衍》", "id": "k007" }, { "sentenceId": "s001", "headword": "出處與注數", "text": "河上公據四部叢刊本，參校《玄德纂疏》卷十六所引；成玄英、唐玄宗御注御疏、李榮、嚴遵輯文據《玄德纂疏》卷十六所引；王弼、陸希聲、呂惠卿、蘇轍、吳澄據《道藏》本卷四；憨山、魏源、王夫之據公開轉錄本。河上公十一條、王弼八條、成玄英章義一則與疏七條、唐玄宗御注九條、御疏九條、嚴遵輯文一則、李榮六條、陸希聲一段、呂惠卿一段、蘇轍三條、吳澄五條、憨山一段（本站分四條）、魏源五條、王夫之一段。俞樾《諸子平議》此章未列。", "source": "河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、嚴遵《道德真經指歸》輯文、李榮《道德真經注》（以上成玄英、唐玄宗、李榮、嚴遵輯文據《玄德纂疏》卷十六所引）、王弼《老子道德經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》、王夫之《老子衍》", "textSimp": "河上公据四部丛刊本，参校《玄德纂疏》卷十六所引；成玄英、唐玄宗御注御疏、李荣、严遵辑文据《玄德纂疏》卷十六所引；王弼、陆希声、吕惠卿、苏辙、吴澄据《道藏》本卷四；憨山、魏源、王夫之据公开转录本。河上公十一条、王弼八条、成玄英章义一则与疏七条、唐玄宗御注九条、御疏九条、严遵辑文一则、李荣六条、陆希声一段、吕惠卿一段、苏辙三条、吴澄五条、憨山一段（本站分四条）、魏源五条、王夫之一段。俞樾《诸子平议》此章未列。", "headwordSimp": "出处与注数", "sourceSimp": "河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、严遵《道德真经指归》辑文、李荣《道德真经注》（以上成玄英、唐玄宗、李荣、严遵辑文据《玄德纂疏》卷十六所引）、王弼《老子道德经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》、王夫之《老子衍》", "id": "k008" } ], "glossarySimp": { "为道": "河上公本章章题。", "道者万物之奥章": "《玄德纂疏》、吕惠卿、苏辙本章章题。", "万物之奥": "万物深藏、尊贵之处，喻道为万物所归。", "奥": "室之西南隅，尊者所居；引申为深藏、庇荫。", "奥藏也": "河上公注，以奥为藏。", "奥犹暧也": "王弼注，以奥为庇荫。", "善人之宝": "善人所珍视的宝物，指道。", "宝以为用也": "王弼注，以宝为用。", "不善人之所保": "不善之人所赖以保全的依托。", "保以全也": "王弼注，以保为全。", "保任也": "御注语，谓保任、倚靠。", "美言可以市": "美好的言辞可以换来交易。", "美言可以市尊": "《淮南子》异文，谓美言可市而尊。", "市": "交易、买卖。", "尊行可以加人": "尊贵的行迹可以加于众人之上。", "加别也": "河上公注，以加为别异。", "人之不善": "人即使有不善。", "何弃之有": "有什么可抛弃的呢。", "何弃遗之有": "御注异文，义同何弃之有。", "三公": "天子之下三位最高辅臣。", "太师太傅太保": "御疏所列三公之职。", "拱璧": "两手合拱的大璧。", "拱抱宝璧": "王弼注语，谓合抱之大璧。", "合拱之璧": "御注、吴澄语，谓两手合拱之大璧。", "驷马": "四匹马拉的车乘。", "驷乘之马": "御注语，谓四马之乘。", "一乘之马": "吴澄语，谓一车之马。", "坐进此道": "安坐而进献此道。", "坐而进此道": "王弼注语，义同坐进此道。", "跪而进此道": "吴澄注语，以坐为跪。", "不曰以求得": "不就是因为求取就能得到吗。", "不曰求以得": "诸本异文，义同不曰以求得。", "不日求以得": "形讹之文，「日」当作「曰」。", "以求得": "王弼本语，谓求则得。", "有罪以免": "有罪也可以因此免除。", "有罪可以免": "一本异文，义同有罪以免。", "免于众耶": "河上公注语，谓免于众人之罪。", "为天下贵": "为天下所尊贵。", "故为天下贵": "王弼本语，义同为天下贵。", "玄珠": "成玄英语，喻道。", "赤水": "成玄英语，喻修道之境。", "天钧": "王夫之语，谓自然齐同。", "橐籥": "王夫之语，喻道为万物化育之器。", "玄德纂疏": "唐道教类书，存成玄英、唐玄宗、李荣、严遵等佚文。", "指归": "严遵《道德真经指归》。", "辑文": "辑录佚文。" }, "lexicon": { "note": "由构建脚本从字词注与常用字表生成，供义位词典和开放数据集使用；occurrence 统计按繁体与简体正文分别匹配后合并。", "entries": [ { "order": 1, "id": "n001", "noteId": "n001", "sentenceId": "s001", "headword": "萬物之奧", "headwordSimp": "万物之奥", "pinyin": "wàn wù zhī ào", "gloss": "萬物深藏、尊貴之處，喻道為萬物所歸。", "glossSimp": "万物深藏、尊贵之处，喻道为万物所归。", "general": "河上公以奧為藏、道無所不容；王弼以奧猶曖、可得庇蔭；成玄英以奧為深密藏府；御注以奧內為萬物取給之所；御疏以道包含無外、萬物資始；李榮以無形包有象、虛寂納動植；陸希聲以廣大包容為萬物之淵奧；呂惠卿以室之有奧為尊者所處；吳澄以奧為室之西南隅、尊者所居；憨山以室之西南隅喻道之深邃。", "generalSimp": "河上公以奥为藏、道无所不容；王弼以奥犹暧、可得庇荫；成玄英以奥为深密藏府；御注以奥内为万物取给之所；御疏以道包含无外、万物资始；李荣以无形包有象、虚寂纳动植；陆希声以广大包容为万物之渊奥；吕惠卿以室之有奥为尊者所处；吴澄以奥为室之西南隅、尊者所居；憨山以室之西南隅喻道之深邃。", "variants": [ "奧藏也", "奧猶曖也" ], "variantsSimp": [ "奥藏也", "奥犹暧也" ], "refs": [ "c001", "c012", "c021", "c029", "c038", "c048", "c054", "c055", "c059", "c064" ], "refsSimp": [ "c001", "c012", "c021", "c029", "c038", "c048", "c054", "c055", "c059", "c064" ], "forms": [ { "form": "萬物之奧", "formSimp": "万物之奥", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 2, "id": "n002", "noteId": "n002", "sentenceId": "s001", "headword": "善人之寶", "headwordSimp": "善人之宝", "pinyin": "shàn rén zhī bǎo", "gloss": "善人所珍視的寶物，指道。", "glossSimp": "善人所珍视的宝物，指道。", "general": "河上公以善人以道為身寶、不敢違；王弼以寶以為用；成玄英以善人得玄珠於赤水；御注以善人知守道者昌；御疏以善人體道無為、寶貴之；李榮以善人體正重真；陸希聲以善人懷其寶；呂惠卿以善人得之而有無窮之富；蘇轍以賢者得而有之；吳澄以善人向道取重；憨山以善人得之以為寶。", "generalSimp": "河上公以善人以道为身宝、不敢违；王弼以宝以为用；成玄英以善人得玄珠于赤水；御注以善人知守道者昌；御疏以善人体道无为、宝贵之；李荣以善人体正重真；陆希声以善人怀其宝；吕惠卿以善人得之而有无穷之富；苏辙以贤者得而有之；吴澄以善人向道取重；憨山以善人得之以为宝。", "variants": [ "寶以為用也" ], "variantsSimp": [ "宝以为用也" ], "refs": [ "c002", "c013", "c022", "c030", "c039", "c048", "c054", "c055", "c056", "c059", "c065" ], "refsSimp": [ "c002", "c013", "c022", "c030", "c039", "c048", "c054", "c055", "c056", "c059", "c065" ], "forms": [ { "form": "善人之寶", "formSimp": "善人之宝", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 3, "id": "n003", "noteId": "n003", "sentenceId": "s001", "headword": "不善人之所保", "headwordSimp": "不善人之所保", "pinyin": "bù shàn rén zhī suǒ bǎo", "gloss": "不善之人所賴以保全的依托。", "glossSimp": "不善之人所赖以保全的依托。", "general": "河上公以不善人遭患則保倚於道；王弼以保以全；成玄英以流俗不能守持；御注以不善人保任於道、自求免；御疏以倚道求安；陸希聲以不善人賴道以全；蘇轍以愚者非道不能安；吳澄以不善人以道保身；憨山以惡人賴道保生。", "generalSimp": "河上公以不善人遭患则保倚于道；王弼以保以全；成玄英以流俗不能守持；御注以不善人保任于道、自求免；御疏以倚道求安；陆希声以不善人赖道以全；苏辙以愚者非道不能安；吴澄以不善人以道保身；憨山以恶人赖道保生。", "variants": [ "保以全也", "保任也" ], "variantsSimp": [ "保以全也", "保任也" ], "refs": [ "c003", "c014", "c023", "c031", "c040", "c054", "c056", "c061", "c065" ], "refsSimp": [ "c003", "c014", "c023", "c031", "c040", "c054", "c056", "c061", "c065" ], "forms": [ { "form": "不善人之所保", "formSimp": "不善人之所保", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 4, "id": "n004", "noteId": "n004", "sentenceId": "s002", "headword": "美言可以市", "headwordSimp": "美言可以市", "pinyin": "měi yán kě yǐ shì", "gloss": "美好的言辞可以换来交易。", "glossSimp": "美好的言辞可以换来交易。", "general": "河上公以美言獨可於市；王弼以美言奪眾貨之賈；御注以甘美之言可以求市；御疏以美言如市賈之售；李榮以華辭只可用於市肆；陸希聲以美言可以市於眾；蘇轍以美言可以為市於世；吳澄以嘉言可愛如美物可鬻；憨山以一言之美可以市。", "generalSimp": "河上公以美言独可于市；王弼以美言夺众货之贾；御注以甘美之言可以求市；御疏以美言如市贾之售；李荣以华辞只可用于市肆；陆希声以美言可以市于众；苏辙以美言可以为市于世；吴澄以嘉言可爱如美物可鬻；憨山以一言之美可以市。", "variants": [ "美言可以市尊" ], "variantsSimp": [ "美言可以市尊" ], "refs": [ "c004", "c015", "c032", "c041", "c049", "c054", "c056", "c060", "c066" ], "refsSimp": [ "c004", "c015", "c032", "c041", "c049", "c054", "c056", "c060", "c066" ], "forms": [ { "form": "美言可以市", "formSimp": "美言可以市", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 5, "id": "n005", "noteId": "n005", "sentenceId": "s002", "headword": "尊行可以加人", "headwordSimp": "尊行可以加人", "pinyin": "zūn xíng kě yǐ jiā rén", "gloss": "尊貴的行迹可以加於眾人之上。", "glossSimp": "尊贵的行迹可以加于众人之上。", "general": "河上公以加為別、尊行別異於凡人；王弼以尊行千里之外應之；御注以尊高之行可以加人；御疏以尊高清淨之行化人；李榮以自加於物上為非；陸希聲以尊行可以加於人；蘇轍以尊行可以加於人；吳澄以卓行高出眾人；憨山以一行之尊可加於人上。", "generalSimp": "河上公以加为别、尊行别异于凡人；王弼以尊行千里之外应之；御注以尊高之行可以加人；御疏以尊高清净之行化人；李荣以自加于物上为非；陆希声以尊行可以加于人；苏辙以尊行可以加于人；吴澄以卓行高出众人；憨山以一行之尊可加于人上。", "variants": [ "加別也" ], "variantsSimp": [ "加别也" ], "refs": [ "c005", "c015", "c032", "c041", "c049", "c054", "c056", "c060", "c066" ], "refsSimp": [ "c005", "c015", "c032", "c041", "c049", "c054", "c056", "c060", "c066" ], "forms": [ { "form": "尊行可以加人", "formSimp": "尊行可以加人", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 6, "id": "n006", "noteId": "n006", "sentenceId": "s003", "headword": "何棄之有", "headwordSimp": "何弃之有", "pinyin": "hé qì zhī yǒu", "gloss": "有什麼可拋棄的呢。", "glossSimp": "有什么可抛弃的呢。", "general": "河上公以人雖不善當以道化之、三皇之前無棄民；王弼以不善當保道以免放；成玄英以聖道冥通、救物弘普；御注以不善之人亦在化之；御疏當導之以善道；李榮以常善救人、寧容有棄；陸希聲以至慈為心、何棄之有；呂惠卿以有道者如天地無不覆載；蘇轍以妄盡性復、不可指其不善；吳澄以道未嘗棄；憨山以天下無可棄之人；王夫之以天下皆在道中。", "generalSimp": "河上公以人虽不善当以道化之、三皇之前无弃民；王弼以不善当保道以免放；成玄英以圣道冥通、救物弘普；御注以不善之人亦在化之；御疏当导之以善道；李荣以常善救人、宁容有弃；陆希声以至慈为心、何弃之有；吕惠卿以有道者如天地无不覆载；苏辙以妄尽性复、不可指其不善；吴澄以道未尝弃；憨山以天下无可弃之人；王夫之以天下皆在道中。", "variants": [ "何棄遺之有" ], "variantsSimp": [ "何弃遗之有" ], "refs": [ "c006", "c016", "c025", "c033", "c042", "c050", "c054", "c055", "c056", "c061", "c066", "c073" ], "refsSimp": [ "c006", "c016", "c025", "c033", "c042", "c050", "c054", "c055", "c056", "c061", "c066", "c073" ], "forms": [ { "form": "何棄之有", "formSimp": "何弃之有", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 7, "id": "n007", "noteId": "n007", "sentenceId": "s004", "headword": "三公", "headwordSimp": "三公", "pinyin": "sān gōng", "gloss": "天子之下三位最高輔臣。", "glossSimp": "天子之下三位最高辅臣。", "general": "河上公以立三公欲使教化不善之人；御注以三公共教不善；御疏以太師、太傅、太保為三公；成玄英以三公坐而論道、調理陰陽；李榮以設論道之官、化彼不善；陸希聲以置三公以教不善；吳澄以三公皆以有道而貴；憨山以三公不足為尊貴。", "generalSimp": "河上公以立三公欲使教化不善之人；御注以三公共教不善；御疏以太师、太傅、太保为三公；成玄英以三公坐而论道、调理阴阳；李荣以设论道之官、化彼不善；陆希声以置三公以教不善；吴澄以三公皆以有道而贵；憨山以三公不足为尊贵。", "variants": [ "太師太傅太保" ], "variantsSimp": [ "太师太傅太保" ], "refs": [ "c007", "c026", "c034", "c043", "c051", "c054", "c062", "c067" ], "refsSimp": [ "c007", "c026", "c034", "c043", "c051", "c054", "c062", "c067" ], "forms": [ { "form": "三公", "formSimp": "三公", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 8, "id": "n008", "noteId": "n008", "sentenceId": "s004", "headword": "拱璧", "headwordSimp": "拱璧", "pinyin": "gǒng bì", "gloss": "兩手合拱的大璧。", "glossSimp": "两手合拱的大璧。", "general": "王弼以拱抱寶璧；成玄英以拱把之璧、圓全大璧；御注以合拱之璧；御疏以璧之大者；李榮以古之徵士先進以璧；吳澄以合拱之璧；憨山以拱璧不足為榮觀。", "generalSimp": "王弼以拱抱宝璧；成玄英以拱把之璧、圆全大璧；御注以合拱之璧；御疏以璧之大者；李荣以古之征士先进以璧；吴澄以合拱之璧；憨山以拱璧不足为荣观。", "variants": [ "拱抱寶璧", "合拱之璧" ], "variantsSimp": [ "拱抱宝璧", "合拱之璧" ], "refs": [ "c008", "c018", "c027", "c035", "c044", "c052", "c062", "c067" ], "refsSimp": [ "c008", "c018", "c027", "c035", "c044", "c052", "c062", "c067" ], "forms": [ { "form": "拱璧", "formSimp": "拱璧", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 9, "id": "n009", "noteId": "n009", "sentenceId": "s004", "headword": "駟馬", "headwordSimp": "驷马", "pinyin": "sì mǎ", "gloss": "四匹馬拉的車乘。", "glossSimp": "四匹马拉的车乘。", "general": "成玄英以一乘車釋駟馬；御注以駟乘之馬；御疏以馬之良者；李榮以次進以馬；吳澄以一乘之馬；憨山以駟馬不足為榮觀。", "generalSimp": "成玄英以一乘车释驷马；御注以驷乘之马；御疏以马之良者；李荣以次进以马；吴澄以一乘之马；憨山以驷马不足为荣观。", "variants": [ "駟乘之馬", "一乘之馬" ], "variantsSimp": [ "驷乘之马", "一乘之马" ], "refs": [ "c008", "c018", "c027", "c035", "c044", "c052", "c062", "c067" ], "refsSimp": [ "c008", "c018", "c027", "c035", "c044", "c052", "c062", "c067" ], "forms": [ { "form": "駟馬", "formSimp": "驷马", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 10, "id": "n010", "noteId": "n010", "sentenceId": "s004", "headword": "坐進此道", "headwordSimp": "坐进此道", "pinyin": "zuò jìn cǐ dào", "gloss": "安坐而進獻此道。", "glossSimp": "安坐而进献此道。", "general": "王弼以坐而進此道；成玄英以無為坐忘、進修此道；御注以坐進無為之道；御疏以坐進無為之道、令化惡歸善；吳澄以跪而進此道；憨山以總不如坐進此道。", "generalSimp": "王弼以坐而进此道；成玄英以无为坐忘、进修此道；御注以坐进无为之道；御疏以坐进无为之道、令化恶归善；吴澄以跪而进此道；憨山以总不如坐进此道。", "variants": [ "坐而進此道", "跪而進此道" ], "variantsSimp": [ "坐而进此道", "跪而进此道" ], "refs": [ "c008", "c018", "c027", "c035", "c044", "c062", "c067" ], "refsSimp": [ "c008", "c018", "c027", "c035", "c044", "c062", "c067" ], "forms": [ { "form": "坐進此道", "formSimp": "坐进此道", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 11, "id": "n011", "noteId": "n011", "sentenceId": "s005", "headword": "不曰以求得", "headwordSimp": "不曰以求得", "pinyin": "bù yuē yǐ qiú dé", "gloss": "不就是因為求取就能得到嗎。", "glossSimp": "不就是因为求取就能得到吗。", "general": "王弼作「以求得」，注謂求則得、求以免則得免；河上公以不日日遠行求索、近得於身；御注以道在悟不在求；御疏以澄心窒欲、純白自生；陸希聲以反諸身心則求而斯得；蘇轍以道本在我、求則得之；吳澄以善人得遂所求；憨山以求道以得之；魏源校記謂王弼作以求得、陳象古作不日。", "generalSimp": "王弼作「以求得」，注谓求则得、求以免则得免；河上公以不日日远行求索、近得于身；御注以道在悟不在求；御疏以澄心窒欲、纯白自生；陆希声以反诸身心则求而斯得；苏辙以道本在我、求则得之；吴澄以善人得遂所求；憨山以求道以得之；魏源校记谓王弼作以求得、陈象古作不日。", "variants": [ "不曰求以得", "不日求以得", "以求得" ], "variantsSimp": [ "不曰求以得", "不日求以得", "以求得" ], "refs": [ "c009", "c019", "c028", "c036", "c037", "c045", "c046", "c053", "c054", "c058", "c063", "c067", "c068" ], "refsSimp": [ "c009", "c019", "c028", "c036", "c037", "c045", "c046", "c053", "c054", "c058", "c063", "c067", "c068" ], "forms": [ { "form": "不曰以求得", "formSimp": "不曰以求得", "kind": "headword", "count": 1, "sentenceIds": [ "s005" ] }, { "form": "以求得", "formSimp": "以求得", "kind": "variant", "count": 1, "sentenceIds": [ "s005" ] } ], "occurrenceSentenceIds": [ "s005" ], "occurrenceCount": 1 }, { "order": 12, "id": "n012", "noteId": "n012", "sentenceId": "s005", "headword": "有罪以免", "headwordSimp": "有罪以免", "pinyin": "yǒu zuì yǐ miǎn", "gloss": "有罪也可以因此免除。", "glossSimp": "有罪也可以因此免除。", "general": "河上公以修道可以解死、免於眾；王弼以求以免則得免；成玄英以一得還源、頓免罪惱；御注以悟則無罪累；御疏以悟道虛忘、罪因自滅；陸希聲以知道體用則物莫能害；蘇轍以知則凡罪不能汙；吳澄以免陷於罪；憨山以縱有罪亦可免；王夫之以未嘗諱罪。", "generalSimp": "河上公以修道可以解死、免于众；王弼以求以免则得免；成玄英以一得还源、顿免罪恼；御注以悟则无罪累；御疏以悟道虚忘、罪因自灭；陆希声以知道体用则物莫能害；苏辙以知则凡罪不能污；吴澄以免陷于罪；憨山以纵有罪亦可免；王夫之以未尝讳罪。", "variants": [ "有罪可以免", "免於眾耶" ], "variantsSimp": [ "有罪可以免", "免于众耶" ], "refs": [ "c010", "c019", "c028", "c037", "c046", "c053", "c054", "c058", "c063", "c067", "c073" ], "refsSimp": [ "c010", "c019", "c028", "c037", "c046", "c053", "c054", "c058", "c063", "c067", "c073" ], "forms": [ { "form": "有罪以免", "formSimp": "有罪以免", "kind": "headword", "count": 1, "sentenceIds": [ "s005" ] } ], "occurrenceSentenceIds": [ "s005" ], "occurrenceCount": 1 }, { "order": 13, "id": "n013", "noteId": "n013", "sentenceId": "s006", "headword": "為天下貴", "headwordSimp": "为天下贵", "pinyin": "wéi tiān xià guì", "gloss": "為天下所尊貴。", "glossSimp": "为天下所尊贵。", "general": "河上公以道德洞遠、無不覆濟；王弼以無所不施、故為天下貴；御注以悟則無罪累、可為貴；御疏以為天下善人之所寶貴；李榮以今古同尊、天人普貴；陸希聲以至貴；蘇轍以道本在我；吳澄以天下釋萬物貴字；憨山以立地超凡；王夫之以下皆同乎道、孰能賤之。", "generalSimp": "河上公以道德洞远、无不覆济；王弼以无所不施、故为天下贵；御注以悟则无罪累、可为贵；御疏以为天下善人之所宝贵；李荣以今古同尊、天人普贵；陆希声以至贵；苏辙以道本在我；吴澄以天下释万物贵字；憨山以立地超凡；王夫之以下皆同乎道、孰能贱之。", "variants": [ "故為天下貴" ], "variantsSimp": [ "故为天下贵" ], "refs": [ "c011", "c019", "c028", "c037", "c046", "c053", "c054", "c058", "c063", "c067", "c073" ], "refsSimp": [ "c011", "c019", "c028", "c037", "c046", "c053", "c054", "c058", "c063", "c067", "c073" ], "forms": [ { "form": "為天下貴", "formSimp": "为天下贵", "kind": "headword", "count": 1, "sentenceIds": [ "s006" ] }, { "form": "故為天下貴", "formSimp": "故为天下贵", "kind": "variant", "count": 1, "sentenceIds": [ "s006" ] } ], "occurrenceSentenceIds": [ "s006" ], "occurrenceCount": 1 } ], "glossaryEntries": [ { "order": 14, "id": "g001", "noteId": "", "sentenceId": "", "headword": "為道", "headwordSimp": "为道", "pinyin": "", "gloss": "河上公本章章題。", "glossSimp": "河上公本章章题。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "為道", "formSimp": "为道", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 15, "id": "g002", "noteId": "", "sentenceId": "", "headword": "道者萬物之奧章", "headwordSimp": "道者万物之奥章", "pinyin": "", "gloss": "《玄德纂疏》、呂惠卿、蘇轍本章章題。", "glossSimp": "《玄德纂疏》、吕惠卿、苏辙本章章题。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "道者萬物之奧章", "formSimp": "道者万物之奥章", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 16, "id": "g003", "noteId": "", "sentenceId": "s001", "headword": "萬物之奧", "headwordSimp": "万物之奥", "pinyin": "", "gloss": "萬物深藏、尊貴之處，喻道為萬物所歸。", "glossSimp": "万物深藏、尊贵之处，喻道为万物所归。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "萬物之奧", "formSimp": "万物之奥", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 17, "id": "g004", "noteId": "", "sentenceId": "s001", "headword": "奧", "headwordSimp": "奥", "pinyin": "", "gloss": "室之西南隅，尊者所居；引申為深藏、庇蔭。", "glossSimp": "室之西南隅，尊者所居；引申为深藏、庇荫。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "奧", "formSimp": "奥", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 18, "id": "g005", "noteId": "", "sentenceId": "", "headword": "奧藏也", "headwordSimp": "奥藏也", "pinyin": "", "gloss": "河上公注，以奧為藏。", "glossSimp": "河上公注，以奥为藏。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "奧藏也", "formSimp": "奥藏也", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 19, "id": "g006", "noteId": "", "sentenceId": "", "headword": "奧猶曖也", "headwordSimp": "奥犹暧也", "pinyin": "", "gloss": "王弼注，以奧為庇蔭。", "glossSimp": "王弼注，以奥为庇荫。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "奧猶曖也", "formSimp": "奥犹暧也", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 20, "id": "g007", "noteId": "", "sentenceId": "s001", "headword": "善人之寶", "headwordSimp": "善人之宝", "pinyin": "", "gloss": "善人所珍視的寶物，指道。", "glossSimp": "善人所珍视的宝物，指道。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "善人之寶", "formSimp": "善人之宝", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 21, "id": "g008", "noteId": "", "sentenceId": "", "headword": "寶以為用也", "headwordSimp": "宝以为用也", "pinyin": "", "gloss": "王弼注，以寶為用。", "glossSimp": "王弼注，以宝为用。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "寶以為用也", "formSimp": "宝以为用也", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 22, "id": "g009", "noteId": "", "sentenceId": "s001", "headword": "不善人之所保", "headwordSimp": "不善人之所保", "pinyin": "", "gloss": "不善之人所賴以保全的依托。", "glossSimp": "不善之人所赖以保全的依托。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "不善人之所保", "formSimp": "不善人之所保", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 23, "id": "g010", "noteId": "", "sentenceId": "", "headword": "保以全也", "headwordSimp": "保以全也", "pinyin": "", "gloss": "王弼注，以保為全。", "glossSimp": "王弼注，以保为全。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "保以全也", "formSimp": "保以全也", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 24, "id": "g011", "noteId": "", "sentenceId": "", "headword": "保任也", "headwordSimp": "保任也", "pinyin": "", "gloss": "御注語，謂保任、倚靠。", "glossSimp": "御注语，谓保任、倚靠。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "保任也", "formSimp": "保任也", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 25, "id": "g012", "noteId": "", "sentenceId": "s002", "headword": "美言可以市", "headwordSimp": "美言可以市", "pinyin": "", "gloss": "美好的言辞可以换来交易。", "glossSimp": "美好的言辞可以换来交易。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "美言可以市", "formSimp": "美言可以市", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 26, "id": "g013", "noteId": "", "sentenceId": "", "headword": "美言可以市尊", "headwordSimp": "美言可以市尊", "pinyin": "", "gloss": "《淮南子》異文，謂美言可市而尊。", "glossSimp": "《淮南子》异文，谓美言可市而尊。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "美言可以市尊", "formSimp": "美言可以市尊", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 27, "id": "g014", "noteId": "", "sentenceId": "s002", "headword": "市", "headwordSimp": "市", "pinyin": "", "gloss": "交易、買賣。", "glossSimp": "交易、买卖。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "市", "formSimp": "市", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 28, "id": "g015", "noteId": "", "sentenceId": "s002", "headword": "尊行可以加人", "headwordSimp": "尊行可以加人", "pinyin": "", "gloss": "尊貴的行迹可以加於眾人之上。", "glossSimp": "尊贵的行迹可以加于众人之上。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "尊行可以加人", "formSimp": "尊行可以加人", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 29, "id": "g016", "noteId": "", "sentenceId": "", "headword": "加別也", "headwordSimp": "加别也", "pinyin": "", "gloss": "河上公注，以加為別異。", "glossSimp": "河上公注，以加为别异。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "加別也", "formSimp": "加别也", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 30, "id": "g017", "noteId": "", "sentenceId": "s003", "headword": "人之不善", "headwordSimp": "人之不善", "pinyin": "", "gloss": "人即使有不善。", "glossSimp": "人即使有不善。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "人之不善", "formSimp": "人之不善", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 31, "id": "g018", "noteId": "", "sentenceId": "s003", "headword": "何棄之有", "headwordSimp": "何弃之有", "pinyin": "", "gloss": "有什麼可拋棄的呢。", "glossSimp": "有什么可抛弃的呢。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "何棄之有", "formSimp": "何弃之有", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 32, "id": "g019", "noteId": "", "sentenceId": "", "headword": "何棄遺之有", "headwordSimp": "何弃遗之有", "pinyin": "", "gloss": "御注異文，義同何棄之有。", "glossSimp": "御注异文，义同何弃之有。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "何棄遺之有", "formSimp": "何弃遗之有", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 33, "id": "g020", "noteId": "", "sentenceId": "s004", "headword": "三公", "headwordSimp": "三公", "pinyin": "", "gloss": "天子之下三位最高輔臣。", "glossSimp": "天子之下三位最高辅臣。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "三公", "formSimp": "三公", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 34, "id": "g021", "noteId": "", "sentenceId": "", "headword": "太師太傅太保", "headwordSimp": "太师太傅太保", "pinyin": "", "gloss": "御疏所列三公之職。", "glossSimp": "御疏所列三公之职。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "太師太傅太保", "formSimp": "太师太傅太保", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 35, "id": "g022", "noteId": "", "sentenceId": "s004", "headword": "拱璧", "headwordSimp": "拱璧", "pinyin": "", "gloss": "兩手合拱的大璧。", "glossSimp": "两手合拱的大璧。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "拱璧", "formSimp": "拱璧", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 36, "id": "g023", "noteId": "", "sentenceId": "", "headword": "拱抱寶璧", "headwordSimp": "拱抱宝璧", "pinyin": "", "gloss": "王弼注語，謂合抱之大璧。", "glossSimp": "王弼注语，谓合抱之大璧。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "拱抱寶璧", "formSimp": "拱抱宝璧", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 37, "id": "g024", "noteId": "", "sentenceId": "", "headword": "合拱之璧", "headwordSimp": "合拱之璧", "pinyin": "", "gloss": "御注、吳澄語，謂兩手合拱之大璧。", "glossSimp": "御注、吴澄语，谓两手合拱之大璧。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "合拱之璧", "formSimp": "合拱之璧", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 38, "id": "g025", "noteId": "", "sentenceId": "s004", "headword": "駟馬", "headwordSimp": "驷马", "pinyin": "", "gloss": "四匹馬拉的車乘。", "glossSimp": "四匹马拉的车乘。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "駟馬", "formSimp": "驷马", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 39, "id": "g026", "noteId": "", "sentenceId": "", "headword": "駟乘之馬", "headwordSimp": "驷乘之马", "pinyin": "", "gloss": "御注語，謂四馬之乘。", "glossSimp": "御注语，谓四马之乘。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "駟乘之馬", "formSimp": "驷乘之马", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 40, "id": "g027", "noteId": "", "sentenceId": "", "headword": "一乘之馬", "headwordSimp": "一乘之马", "pinyin": "", "gloss": "吳澄語，謂一車之馬。", "glossSimp": "吴澄语，谓一车之马。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "一乘之馬", "formSimp": "一乘之马", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 41, "id": "g028", "noteId": "", "sentenceId": "s004", "headword": "坐進此道", "headwordSimp": "坐进此道", "pinyin": "", "gloss": "安坐而進獻此道。", "glossSimp": "安坐而进献此道。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "坐進此道", "formSimp": "坐进此道", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 42, "id": "g029", "noteId": "", "sentenceId": "", "headword": "坐而進此道", "headwordSimp": "坐而进此道", "pinyin": "", "gloss": "王弼注語，義同坐進此道。", "glossSimp": "王弼注语，义同坐进此道。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "坐而進此道", "formSimp": "坐而进此道", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 43, "id": "g030", "noteId": "", "sentenceId": "", "headword": "跪而進此道", "headwordSimp": "跪而进此道", "pinyin": "", "gloss": "吳澄注語，以坐為跪。", "glossSimp": "吴澄注语，以坐为跪。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "跪而進此道", "formSimp": "跪而进此道", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 44, "id": "g031", "noteId": "", "sentenceId": "s005", "headword": "不曰以求得", "headwordSimp": "不曰以求得", "pinyin": "", "gloss": "不就是因為求取就能得到嗎。", "glossSimp": "不就是因为求取就能得到吗。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "不曰以求得", "formSimp": "不曰以求得", "kind": "headword", "count": 1, "sentenceIds": [ "s005" ] } ], "occurrenceSentenceIds": [ "s005" ], "occurrenceCount": 1 }, { "order": 45, "id": "g032", "noteId": "", "sentenceId": "", "headword": "不曰求以得", "headwordSimp": "不曰求以得", "pinyin": "", "gloss": "諸本異文，義同不曰以求得。", "glossSimp": "诸本异文，义同不曰以求得。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "不曰求以得", "formSimp": "不曰求以得", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 46, "id": "g033", "noteId": "", "sentenceId": "", "headword": "不日求以得", "headwordSimp": "不日求以得", "pinyin": "", "gloss": "形訛之文，「日」當作「曰」。", "glossSimp": "形讹之文，「日」当作「曰」。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "不日求以得", "formSimp": "不日求以得", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 47, "id": "g034", "noteId": "", "sentenceId": "s005", "headword": "以求得", "headwordSimp": "以求得", "pinyin": "", "gloss": "王弼本語，謂求則得。", "glossSimp": "王弼本语，谓求则得。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "以求得", "formSimp": "以求得", "kind": "headword", "count": 1, "sentenceIds": [ "s005" ] } ], "occurrenceSentenceIds": [ "s005" ], "occurrenceCount": 1 }, { "order": 48, "id": "g035", "noteId": "", "sentenceId": "s005", "headword": "有罪以免", "headwordSimp": "有罪以免", "pinyin": "", "gloss": "有罪也可以因此免除。", "glossSimp": "有罪也可以因此免除。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "有罪以免", "formSimp": "有罪以免", "kind": "headword", "count": 1, "sentenceIds": [ "s005" ] } ], "occurrenceSentenceIds": [ "s005" ], "occurrenceCount": 1 }, { "order": 49, "id": "g036", "noteId": "", "sentenceId": "", "headword": "有罪可以免", "headwordSimp": "有罪可以免", "pinyin": "", "gloss": "一本異文，義同有罪以免。", "glossSimp": "一本异文，义同有罪以免。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "有罪可以免", "formSimp": "有罪可以免", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 50, "id": "g037", "noteId": "", "sentenceId": "", "headword": "免於眾耶", "headwordSimp": "免于众耶", "pinyin": "", "gloss": "河上公注語，謂免於眾人之罪。", "glossSimp": "河上公注语，谓免于众人之罪。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "免於眾耶", "formSimp": "免于众耶", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 51, "id": "g038", "noteId": "", "sentenceId": "s006", "headword": "為天下貴", "headwordSimp": "为天下贵", "pinyin": "", "gloss": "為天下所尊貴。", "glossSimp": "为天下所尊贵。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "為天下貴", "formSimp": "为天下贵", "kind": "headword", "count": 1, "sentenceIds": [ "s006" ] } ], "occurrenceSentenceIds": [ "s006" ], "occurrenceCount": 1 }, { "order": 52, "id": "g039", "noteId": "", "sentenceId": "s006", "headword": "故為天下貴", "headwordSimp": "故为天下贵", "pinyin": "", "gloss": "王弼本語，義同為天下貴。", "glossSimp": "王弼本语，义同为天下贵。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "故為天下貴", "formSimp": "故为天下贵", "kind": "headword", "count": 1, "sentenceIds": [ "s006" ] } ], "occurrenceSentenceIds": [ "s006" ], "occurrenceCount": 1 }, { "order": 53, "id": "g040", "noteId": "", "sentenceId": "", "headword": "玄珠", "headwordSimp": "玄珠", "pinyin": "", "gloss": "成玄英語，喻道。", "glossSimp": "成玄英语，喻道。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "玄珠", "formSimp": "玄珠", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 54, "id": "g041", "noteId": "", "sentenceId": "", "headword": "赤水", "headwordSimp": "赤水", "pinyin": "", "gloss": "成玄英語，喻修道之境。", "glossSimp": "成玄英语，喻修道之境。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "赤水", "formSimp": "赤水", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 55, "id": "g042", "noteId": "", "sentenceId": "", "headword": "天鈞", "headwordSimp": "天钧", "pinyin": "", "gloss": "王夫之語，謂自然齊同。", "glossSimp": "王夫之语，谓自然齐同。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "天鈞", "formSimp": "天钧", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 56, "id": "g043", "noteId": "", "sentenceId": "", "headword": "橐籥", "headwordSimp": "橐籥", "pinyin": "", "gloss": "王夫之語，喻道為萬物化育之器。", "glossSimp": "王夫之语，喻道为万物化育之器。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "橐籥", "formSimp": "橐籥", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 57, "id": "g044", "noteId": "", "sentenceId": "", "headword": "玄德纂疏", "headwordSimp": "玄德纂疏", "pinyin": "", "gloss": "唐道教類書，存成玄英、唐玄宗、李榮、嚴遵等佚文。", "glossSimp": "唐道教类书，存成玄英、唐玄宗、李荣、严遵等佚文。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "玄德纂疏", "formSimp": "玄德纂疏", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 58, "id": "g045", "noteId": "", "sentenceId": "", "headword": "指歸", "headwordSimp": "指归", "pinyin": "", "gloss": "嚴遵《道德真經指歸》。", "glossSimp": "严遵《道德真经指归》。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "指歸", "formSimp": "指归", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 59, "id": "g046", "noteId": "", "sentenceId": "", "headword": "輯文", "headwordSimp": "辑文", "pinyin": "", "gloss": "輯錄佚文。", "glossSimp": "辑录佚文。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "輯文", "formSimp": "辑文", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 } ] }, "relations": { "version": "1.0.0", "note": "第六十二章六句的十三家對照，為德經第二十五章。河上公此章據四部叢刊本《老子道德經》卷下，參校《玄德纂疏》卷十六所引；成玄英、唐玄宗御注御疏、李榮、嚴遵輯文據《玄德纂疏》卷十六所引；王弼、陸希聲、呂惠卿、蘇轍、吳澄據《道藏》本卷四；憨山、魏源、王夫之據公開轉錄本。俞樾《諸子平議》此章未列。河上公題「為道第六十二」，《玄德纂疏》、呂惠卿、蘇轍題「道者萬物之奧章第六十二」；吳澄此章為其第五十三章，魏源此章為其第五十四章，王夫之標「六十二章」。道者萬物之奧，諸家或訓奧為藏、或訓為曖、或訓為室之西南隅；善人之寶、不善人之所保，有以道為用、為守持、為保任之別；美言可以市、尊行可以加人，有美言奪賈、華辭市肆、化不善如市賈之售之異；人之不善何棄之有，有以道化、至慈、妄盡性復之解；立天子置三公，有統萬機、論道、教不善之說；拱璧駟馬不如坐進此道，有跪進、坐忘、進道於君之殊；求以得、有罪以免，有悟不在求、道本在我、頓免罪惱之別。諸家皆歸於道為天下至貴。", "concepts": [ { "id": "dao-zhe-wan-wu-zhi-ao", "name": "道者萬物之奧，善人之寶，不善人之所保", "nameTrad": "道者萬物之奧，善人之寶，不善人之所保", "question": "道何以為萬物之奧，又何以兼為善人之寶與不善人之所保？", "questionTrad": "道何以為萬物之奧，又何以兼為善人之寶與不善人之所保？", "intro": "河上公以奧為藏、道無所不容，善人以道為身寶、不敢違，不善人遭患則保倚於道。王弼以奧猶曖、可得庇蔭，寶以為用、保以全，道無所不庇。成玄英以章義開四別，首顯道包容勸物珍重；奧為深密藏府，道囊括百靈，善人得玄珠於赤水，流俗耽滯物境不能守持。唐玄宗御注以萬物皆資妙本生成、道為取給之所；善人知守道者昌，不善人保任於道、自求免。御疏以道包含無外、萬物資始，引《西昇經》「道深甚奧，虛無之泉」；保為倚以求安。嚴遵輯文謂道以無形之形開虛無、導神明，殊形異類皆得以成，無所愛惡，與物大同。李榮以道無形包有象、虛寂納動植，淑人體正重真、不肖從邪輕道。陸希聲以道廣大包容為萬物之淵奧，善人懷其寶、不善人賴以全。呂惠卿以萬物負陰抱陽、未有一物不足於道，室之有奧為尊者所處，善人得無窮之富、不善人萬惡渙然。蘇轍以道在物如奧、物皆有之而人莫見，賢者得而有之、愚者非道不能安。吳澄以奧為室西南隅、尊者所居，道之尊貴猶寢廟堂室之奧。憨山以道在萬物如奧之深邃，人日用而不知，善惡性同、惡人亦賴道保生。魏源謂此章皆言道之極貴，引吳澄、李嘉謨、呂惠卿以申奧、寶、保之義。王夫之謂天下皆在道之中，善不善者其化跡而道其橐籥，故無所擇。諸家皆以道為萬物所藏所歸而立說，惟訓奧有藏、曖、室隅之異。", "introTrad": "河上公以奧為藏、道無所不容，善人以道為身寶、不敢違，不善人遭患則保倚於道。王弼以奧猶曖、可得庇蔭，寶以為用、保以全，道無所不庇。成玄英以章義開四別，首顯道包容勸物珍重；奧為深密藏府，道囊括百靈，善人得玄珠於赤水，流俗耽滯物境不能守持。唐玄宗御注以萬物皆資妙本生成、道為取給之所；善人知守道者昌，不善人保任於道、自求免。御疏以道包含無外、萬物資始，引《西昇經》「道深甚奧，虛無之泉」；保為倚以求安。嚴遵輯文謂道以無形之形開虛無、導神明，殊形異類皆得以成，無所愛惡，與物大同。李榮以道無形包有象、虛寂納動植，淑人體正重真、不肖從邪輕道。陸希聲以道廣大包容為萬物之淵奧，善人懷其寶、不善人賴以全。呂惠卿以萬物負陰抱陽、未有一物不足於道，室之有奧為尊者所處，善人得無窮之富、不善人萬惡渙然。蘇轍以道在物如奧、物皆有之而人莫見，賢者得而有之、愚者非道不能安。吳澄以奧為室西南隅、尊者所居，道之尊貴猶寢廟堂室之奧。憨山以道在萬物如奧之深邃，人日用而不知，善惡性同、惡人亦賴道保生。魏源謂此章皆言道之極貴，引吳澄、李嘉謨、呂惠卿以申奧、寶、保之義。王夫之謂天下皆在道之中，善不善者其化跡而道其橐籥，故無所擇。諸家皆以道為萬物所藏所歸而立說，惟訓奧有藏、曖、室隅之異。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "奧為藏、道無所不容；善人以道為身寶，不善人遭患則保倚於道。", "thesisTrad": "奧為藏、道無所不容；善人以道為身寶，不善人遭患則保倚於道。", "noteIds": [ "c001", "c002", "c003" ], "workTypeSimp": "注", "thesisSimp": "奥为藏、道无所不容；善人以道为身宝，不善人遭患则保倚于道。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "奧猶曖、可得庇蔭；寶以為用，保以全也。", "thesisTrad": "奧猶曖、可得庇蔭；寶以為用，保以全也。", "noteIds": [ "c012", "c013", "c014" ], "workTypeSimp": "注", "thesisSimp": "奥犹暧、可得庇荫；宝以为用，保以全也。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "奧為深密藏府，道囊括百靈；善人得玄珠，流俗不能守持。", "thesisTrad": "奧為深密藏府，道囊括百靈；善人得玄珠，流俗不能守持。", "noteIds": [ "c020", "c021", "c022", "c023" ], "workTypeSimp": "疏", "thesisSimp": "奥为深密藏府，道囊括百灵；善人得玄珠，流俗不能守持。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "道為萬物取給之所；善人守道而寶之，不善人保任於道、倚以求安。", "thesisTrad": "道為萬物取給之所；善人守道而寶之，不善人保任於道、倚以求安。", "noteIds": [ "c029", "c030", "c031", "c038", "c039", "c040" ], "workTypeSimp": "御注", "thesisSimp": "道为万物取给之所；善人守道而宝之，不善人保任于道、倚以求安。" }, "yanzun": { "workType": "輯文", "workTypeTrad": "輯文", "thesis": "道以無形之形開虛無、導神明，殊形異類皆得以成而無所愛惡。", "thesisTrad": "道以無形之形開虛無、導神明，殊形異類皆得以成而無所愛惡。", "noteIds": [ "c047" ], "workTypeSimp": "辑文", "thesisSimp": "道以无形之形开虚无、导神明，殊形异类皆得以成而无所爱恶。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "道無形包有象、虛寂納動植；淑人體正重真，不肖從邪輕道。", "thesisTrad": "道無形包有象、虛寂納動植；淑人體正重真，不肖從邪輕道。", "noteIds": [ "c048" ], "workTypeSimp": "注", "thesisSimp": "道无形包有象、虚寂纳动植；淑人体正重真，不肖从邪轻道。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "道廣大包容為萬物之淵奧；善人懷其寶，不善人賴道以全。", "thesisTrad": "道廣大包容為萬物之淵奧；善人懷其寶，不善人賴道以全。", "noteIds": [ "c054" ], "workTypeSimp": "传", "thesisSimp": "道广大包容为万物之渊奥；善人怀其宝，不善人赖道以全。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "萬物未有一物不足於道；善人得無窮之富，不善人萬惡渙然。", "thesisTrad": "萬物未有一物不足於道；善人得無窮之富，不善人萬惡渙然。", "noteIds": [ "c055" ], "workTypeSimp": "传", "thesisSimp": "万物未有一物不足于道；善人得无穷之富，不善人万恶涣然。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "道在物如奧，物皆有之而人莫見；賢者得而有之，愚者非道不能安。", "thesisTrad": "道在物如奧，物皆有之而人莫見；賢者得而有之，愚者非道不能安。", "noteIds": [ "c056" ], "workTypeSimp": "解", "thesisSimp": "道在物如奥，物皆有之而人莫见；贤者得而有之，愚者非道不能安。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "奧為室西南隅、尊者所居；道之尊貴猶寢廟堂室之奧。", "thesisTrad": "奧為室西南隅、尊者所居；道之尊貴猶寢廟堂室之奧。", "noteIds": [ "c059" ], "workTypeSimp": "注", "thesisSimp": "奥为室西南隅、尊者所居；道之尊贵犹寝庙堂室之奥。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "道在萬物如奧之深邃，人日用而不知；善惡性同，惡人亦賴道保生。", "thesisTrad": "道在萬物如奧之深邃，人日用而不知；善惡性同，惡人亦賴道保生。", "noteIds": [ "c064", "c065" ], "workTypeSimp": "解", "thesisSimp": "道在万物如奥之深邃，人日用而不知；善恶性同，恶人亦赖道保生。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "此章皆言道之極貴，欲人知貴而求之；引吳澄、李嘉謨、呂惠卿申奧、寶、保之義。", "thesisTrad": "此章皆言道之極貴，欲人知貴而求之；引吳澄、李嘉謨、呂惠卿申奧、寶、保之義。", "noteIds": [ "c069", "c070", "c071", "c072" ], "workTypeSimp": "本义", "thesisSimp": "此章皆言道之极贵，欲人知贵而求之；引吴澄、李嘉谟、吕惠卿申奥、宝、保之义。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "天下皆在道之中，善不善者其化跡而道其橐籥，故無所擇。", "thesisTrad": "天下皆在道之中，善不善者其化跡而道其橐籥，故無所擇。", "noteIds": [ "c073" ], "workTypeSimp": "衍", "thesisSimp": "天下皆在道之中，善不善者其化迹而道其橐籥，故无所择。" } }, "chain": [ { "noteId": "c001", "relation": "立論", "relationTrad": "立論", "text": "河上公以道藏萬物、善寶不善保立說。", "textTrad": "河上公以道藏萬物、善寶不善保立說。", "relationSimp": "立论", "textSimp": "河上公以道藏万物、善宝不善保立说。" }, { "noteId": "c012", "relation": "注", "relationTrad": "注", "text": "王弼以奧猶曖、庇蔭萬物申之。", "textTrad": "王弼以奧猶曖、庇蔭萬物申之。", "relationSimp": "注", "textSimp": "王弼以奥犹暧、庇荫万物申之。" }, { "noteId": "c020", "relation": "疏", "relationTrad": "疏", "text": "成玄英標章義，以道為深密藏府。", "textTrad": "成玄英標章義，以道為深密藏府。", "relationSimp": "疏", "textSimp": "成玄英标章义，以道为深密藏府。" }, { "noteId": "c021", "relation": "正釋", "relationTrad": "正釋", "text": "成玄英以道囊括百靈、勸物珍重正釋。", "textTrad": "成玄英以道囊括百靈、勸物珍重正釋。", "relationSimp": "正释", "textSimp": "成玄英以道囊括百灵、劝物珍重正释。" }, { "noteId": "c029", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗以萬物取給之所釋奧。", "textTrad": "唐玄宗以萬物取給之所釋奧。", "relationSimp": "御注", "textSimp": "唐玄宗以万物取给之所释奥。" }, { "noteId": "c038", "relation": "御疏", "relationTrad": "御疏", "text": "御疏以道包含無外、萬物資始分疏。", "textTrad": "御疏以道包含無外、萬物資始分疏。", "relationSimp": "御疏", "textSimp": "御疏以道包含无外、万物资始分疏。" }, { "noteId": "c047", "relation": "輯文", "relationTrad": "輯文", "text": "嚴遵輯文以無形之形、與物大同別解。", "textTrad": "嚴遵輯文以無形之形、與物大同別解。", "relationSimp": "辑文", "textSimp": "严遵辑文以无形之形、与物大同别解。" }, { "noteId": "c048", "relation": "注", "relationTrad": "注", "text": "李榮以無形包有象、虛寂納動植轉進。", "textTrad": "李榮以無形包有象、虛寂納動植轉進。", "relationSimp": "注", "textSimp": "李荣以无形包有象、虚寂纳动植转进。" }, { "noteId": "c054", "relation": "傳", "relationTrad": "傳", "text": "陸希聲以廣大包容、淵奧為說。", "textTrad": "陸希聲以廣大包容、淵奧為說。", "relationSimp": "传", "textSimp": "陆希声以广大包容、渊奥为说。" }, { "noteId": "c055", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿以萬物負陰抱陽、無一物不足於道轉深。", "textTrad": "呂惠卿以萬物負陰抱陽、無一物不足於道轉深。", "relationSimp": "传", "textSimp": "吕惠卿以万物负阴抱阳、无一物不足于道转深。" }, { "noteId": "c056", "relation": "解", "relationTrad": "解", "text": "蘇轍以道在物如奧、賢愚皆不離道申說。", "textTrad": "蘇轍以道在物如奧、賢愚皆不離道申說。", "relationSimp": "解", "textSimp": "苏辙以道在物如奥、贤愚皆不离道申说。" }, { "noteId": "c059", "relation": "注", "relationTrad": "注", "text": "吳澄以室奧尊者所居、寢廟堂室為說。", "textTrad": "吳澄以室奧尊者所居、寢廟堂室為說。", "relationSimp": "注", "textSimp": "吴澄以室奥尊者所居、寝庙堂室为说。" }, { "noteId": "c064", "relation": "解", "relationTrad": "解", "text": "憨山以日用不知、善惡性同轉深。", "textTrad": "憨山以日用不知、善惡性同轉深。", "relationSimp": "解", "textSimp": "憨山以日用不知、善恶性同转深。" }, { "noteId": "c069", "relation": "本義", "relationTrad": "本義", "text": "魏源本義總言道之極貴、欲人知貴而求之。", "textTrad": "魏源本義總言道之極貴、欲人知貴而求之。", "relationSimp": "本义", "textSimp": "魏源本义总言道之极贵、欲人知贵而求之。" }, { "noteId": "c073", "relation": "衍", "relationTrad": "衍", "text": "王夫之以天下皆在道中、道為橐籥作結。", "textTrad": "王夫之以天下皆在道中、道為橐籥作結。", "relationSimp": "衍", "textSimp": "王夫之以天下皆在道中、道为橐籥作结。" } ], "nameSimp": "道者万物之奥，善人之宝，不善人之所保", "questionSimp": "道何以为万物之奥，又何以兼为善人之宝与不善人之所保？", "introSimp": "河上公以奥为藏、道无所不容，善人以道为身宝、不敢违，不善人遭患则保倚于道。王弼以奥犹暧、可得庇荫，宝以为用、保以全，道无所不庇。成玄英以章义开四别，首显道包容劝物珍重；奥为深密藏府，道囊括百灵，善人得玄珠于赤水，流俗耽滞物境不能守持。唐玄宗御注以万物皆资妙本生成、道为取给之所；善人知守道者昌，不善人保任于道、自求免。御疏以道包含无外、万物资始，引《西升经》「道深甚奥，虚无之泉」；保为倚以求安。严遵辑文谓道以无形之形开虚无、导神明，殊形异类皆得以成，无所爱恶，与物大同。李荣以道无形包有象、虚寂纳动植，淑人体正重真、不肖从邪轻道。陆希声以道广大包容为万物之渊奥，善人怀其宝、不善人赖以全。吕惠卿以万物负阴抱阳、未有一物不足于道，室之有奥为尊者所处，善人得无穷之富、不善人万恶涣然。苏辙以道在物如奥、物皆有之而人莫见，贤者得而有之、愚者非道不能安。吴澄以奥为室西南隅、尊者所居，道之尊贵犹寝庙堂室之奥。憨山以道在万物如奥之深邃，人日用而不知，善恶性同、恶人亦赖道保生。魏源谓此章皆言道之极贵，引吴澄、李嘉谟、吕惠卿以申奥、宝、保之义。王夫之谓天下皆在道之中，善不善者其化迹而道其橐籥，故无所择。诸家皆以道为万物所藏所归而立说，惟训奥有藏、暧、室隅之异。" }, { "id": "mei-yan-ke-yi-shi", "name": "美言可以市，尊行可以加人；人之不善，何棄之有", "nameTrad": "美言可以市，尊行可以加人；人之不善，何棄之有", "question": "美言尊行何以能市、加人？不善之人又何以不可棄？", "questionTrad": "美言尊行何以能市、加人？不善之人又何以不可棄？", "intro": "河上公以美言獨可於市，尊行但別異於凡人，未足以尊道；人雖不善當以道化之，三皇之前無棄民。王弼以美言奪眾貨之賈，尊行千里之外應之，惟修卑下乃各得其所，不善當保道以免放。成玄英以美言尊行乃不善之徒矯飾，心行澆薄、多言佞美，猶如市井更相覓利；聖道冥通、救物弘普，縱使眾生不善，何有棄心。唐玄宗御注以甘美之言可求市、尊高之行可加人，以況聖人以美法味之言、清淨之行化不善，亦如市賈之售；御疏申以當導之以善道、冀從化而悛惡，不可棄之。李榮以華辭適可用之市肆，尊己卑人非道；聖教常善救人，寧容有棄。陸希聲以美言可市於眾、尊行可加於人，況道之微妙玄奧；老氏以至慈為心，何棄之有。呂惠卿以言美可市、行尊可加，人無善不善皆知美所美而尊所尊；有道者於人如天地無不覆載。蘇轍以美言可市於世、尊行可加於人，朝為不義而夕聞大道，妄盡性復，不可指其不善。吳澄以嘉言可愛如美物可鬻、卓行高出眾人，申善人之寶；不善人以道保身，道未嘗棄。憨山以一言之美可市、一行之尊可加，況大道之貴，天下無可棄之人。魏源本義謂美言可市而百朋之錫不若一言之贈，引李嘉謨謂人各根於道，不幸陷於不善，聖人何忍棄之。王夫之謂可市而不市、可加而不加，斯乃為奧人之不善，何棄之有。諸家皆以美言尊行為化不善之具，不以不善當棄。", "introTrad": "河上公以美言獨可於市，尊行但別異於凡人，未足以尊道；人雖不善當以道化之，三皇之前無棄民。王弼以美言奪眾貨之賈，尊行千里之外應之，惟修卑下乃各得其所，不善當保道以免放。成玄英以美言尊行乃不善之徒矯飾，心行澆薄、多言佞美，猶如市井更相覓利；聖道冥通、救物弘普，縱使眾生不善，何有棄心。唐玄宗御注以甘美之言可求市、尊高之行可加人，以況聖人以美法味之言、清淨之行化不善，亦如市賈之售；御疏申以當導之以善道、冀從化而悛惡，不可棄之。李榮以華辭適可用之市肆，尊己卑人非道；聖教常善救人，寧容有棄。陸希聲以美言可市於眾、尊行可加於人，況道之微妙玄奧；老氏以至慈為心，何棄之有。呂惠卿以言美可市、行尊可加，人無善不善皆知美所美而尊所尊；有道者於人如天地無不覆載。蘇轍以美言可市於世、尊行可加於人，朝為不義而夕聞大道，妄盡性復，不可指其不善。吳澄以嘉言可愛如美物可鬻、卓行高出眾人，申善人之寶；不善人以道保身，道未嘗棄。憨山以一言之美可市、一行之尊可加，況大道之貴，天下無可棄之人。魏源本義謂美言可市而百朋之錫不若一言之贈，引李嘉謨謂人各根於道，不幸陷於不善，聖人何忍棄之。王夫之謂可市而不市、可加而不加，斯乃為奧人之不善，何棄之有。諸家皆以美言尊行為化不善之具，不以不善當棄。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "美言獨可於市、尊行別異加人；人雖不善當以道化之，三皇之前無棄民。", "thesisTrad": "美言獨可於市、尊行別異加人；人雖不善當以道化之，三皇之前無棄民。", "noteIds": [ "c004", "c005", "c006" ], "workTypeSimp": "注", "thesisSimp": "美言独可于市、尊行别异加人；人虽不善当以道化之，三皇之前无弃民。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "美言奪眾貨之賈、尊行千里之外應之；不善當保道以免放。", "thesisTrad": "美言奪眾貨之賈、尊行千里之外應之；不善當保道以免放。", "noteIds": [ "c015", "c016" ], "workTypeSimp": "注", "thesisSimp": "美言夺众货之贾、尊行千里之外应之；不善当保道以免放。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "美言尊行乃不善之徒澆薄之行；聖道冥通、救物弘普，何有棄心。", "thesisTrad": "美言尊行乃不善之徒澆薄之行；聖道冥通、救物弘普，何有棄心。", "noteIds": [ "c024", "c025" ], "workTypeSimp": "疏", "thesisSimp": "美言尊行乃不善之徒浇薄之行；圣道冥通、救物弘普，何有弃心。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "甘美之言、尊高之行以化不善，亦如市賈之售；當導之以善道，不可棄之。", "thesisTrad": "甘美之言、尊高之行以化不善，亦如市賈之售；當導之以善道，不可棄之。", "noteIds": [ "c032", "c033", "c041", "c042" ], "workTypeSimp": "御注", "thesisSimp": "甘美之言、尊高之行以化不善，亦如市贾之售；当导之以善道，不可弃之。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "華辭適可市肆，尊己卑人非道；常善救人，寧容有棄。", "thesisTrad": "華辭適可市肆，尊己卑人非道；常善救人，寧容有棄。", "noteIds": [ "c049", "c050" ], "workTypeSimp": "注", "thesisSimp": "华辞适可市肆，尊己卑人非道；常善救人，宁容有弃。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "美言可市眾、尊行可加人，況道微妙玄奧；老氏以至慈為心，何棄之有。", "thesisTrad": "美言可市眾、尊行可加人，況道微妙玄奧；老氏以至慈為心，何棄之有。", "noteIds": [ "c054" ], "workTypeSimp": "传", "thesisSimp": "美言可市众、尊行可加人，况道微妙玄奥；老氏以至慈为心，何弃之有。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "言美可市、行尊可加，人無善不善皆知美尊；有道者如天地無不覆載。", "thesisTrad": "言美可市、行尊可加，人無善不善皆知美尊；有道者如天地無不覆載。", "noteIds": [ "c055" ], "workTypeSimp": "传", "thesisSimp": "言美可市、行尊可加，人无善不善皆知美尊；有道者如天地无不覆载。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "美言可市於世、尊行可加於人；妄盡性復，不可指其不善。", "thesisTrad": "美言可市於世、尊行可加於人；妄盡性復，不可指其不善。", "noteIds": [ "c056" ], "workTypeSimp": "解", "thesisSimp": "美言可市于世、尊行可加于人；妄尽性复，不可指其不善。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "嘉言可愛如美物可鬻、卓行高出眾人；不善人以道保身，道未嘗棄。", "thesisTrad": "嘉言可愛如美物可鬻、卓行高出眾人；不善人以道保身，道未嘗棄。", "noteIds": [ "c060", "c061" ], "workTypeSimp": "注", "thesisSimp": "嘉言可爱如美物可鬻、卓行高出众人；不善人以道保身，道未尝弃。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "一言之美可市、一行之尊可加；天下無可棄之人。", "thesisTrad": "一言之美可市、一行之尊可加；天下無可棄之人。", "noteIds": [ "c066" ], "workTypeSimp": "解", "thesisSimp": "一言之美可市、一行之尊可加；天下无可弃之人。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "美言可市而百朋之錫不若一言之贈；引李嘉謨謂人各根於道，何忍棄之。", "thesisTrad": "美言可市而百朋之錫不若一言之贈；引李嘉謨謂人各根於道，何忍棄之。", "noteIds": [ "c069", "c070", "c071", "c072" ], "workTypeSimp": "本义", "thesisSimp": "美言可市而百朋之锡不若一言之赠；引李嘉谟谓人各根于道，何忍弃之。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "可市而不市、可加而不加，斯乃為奧人之不善，何棄之有。", "thesisTrad": "可市而不市、可加而不加，斯乃為奧人之不善，何棄之有。", "noteIds": [ "c073" ], "workTypeSimp": "衍", "thesisSimp": "可市而不市、可加而不加，斯乃为奥人之不善，何弃之有。" } }, "chain": [ { "noteId": "c004", "relation": "立論", "relationTrad": "立論", "text": "河上公以美言獨可於市、尊行別異立說。", "textTrad": "河上公以美言獨可於市、尊行別異立說。", "relationSimp": "立论", "textSimp": "河上公以美言独可于市、尊行别异立说。" }, { "noteId": "c015", "relation": "注", "relationTrad": "注", "text": "王弼以美言奪賈、尊行遠應申之。", "textTrad": "王弼以美言奪賈、尊行遠應申之。", "relationSimp": "注", "textSimp": "王弼以美言夺贾、尊行远应申之。" }, { "noteId": "c024", "relation": "疏", "relationTrad": "疏", "text": "成玄英以美言尊行為不善之徒矯飾分疏。", "textTrad": "成玄英以美言尊行為不善之徒矯飾分疏。", "relationSimp": "疏", "textSimp": "成玄英以美言尊行为不善之徒矫饰分疏。" }, { "noteId": "c025", "relation": "正釋", "relationTrad": "正釋", "text": "成玄英以聖道冥通、救物弘普正釋。", "textTrad": "成玄英以聖道冥通、救物弘普正釋。", "relationSimp": "正释", "textSimp": "成玄英以圣道冥通、救物弘普正释。" }, { "noteId": "c032", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗以美言尊行化不善如市賈之售立說。", "textTrad": "唐玄宗以美言尊行化不善如市賈之售立說。", "relationSimp": "御注", "textSimp": "唐玄宗以美言尊行化不善如市贾之售立说。" }, { "noteId": "c041", "relation": "御疏", "relationTrad": "御疏", "text": "御疏以導之以善道、冀從化悛惡申之。", "textTrad": "御疏以導之以善道、冀從化悛惡申之。", "relationSimp": "御疏", "textSimp": "御疏以导之以善道、冀从化悛恶申之。" }, { "noteId": "c049", "relation": "注", "relationTrad": "注", "text": "李榮以華辭市肆、尊己卑人非道轉進。", "textTrad": "李榮以華辭市肆、尊己卑人非道轉進。", "relationSimp": "注", "textSimp": "李荣以华辞市肆、尊己卑人非道转进。" }, { "noteId": "c050", "relation": "轉進", "relationTrad": "轉進", "text": "李榮以常善救人、寧容有棄轉進。", "textTrad": "李榮以常善救人、寧容有棄轉進。", "relationSimp": "转进", "textSimp": "李荣以常善救人、宁容有弃转进。" }, { "noteId": "c054", "relation": "傳", "relationTrad": "傳", "text": "陸希聲以至慈為心、何棄之有別解。", "textTrad": "陸希聲以至慈為心、何棄之有別解。", "relationSimp": "传", "textSimp": "陆希声以至慈为心、何弃之有别解。" }, { "noteId": "c055", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿以天地無不覆載為說。", "textTrad": "呂惠卿以天地無不覆載為說。", "relationSimp": "传", "textSimp": "吕惠卿以天地无不覆载为说。" }, { "noteId": "c056", "relation": "解", "relationTrad": "解", "text": "蘇轍以妄盡性復、不可指其不善申說。", "textTrad": "蘇轍以妄盡性復、不可指其不善申說。", "relationSimp": "解", "textSimp": "苏辙以妄尽性复、不可指其不善申说。" }, { "noteId": "c060", "relation": "注", "relationTrad": "注", "text": "吳澄以嘉言可鬻、卓行出眾為說。", "textTrad": "吳澄以嘉言可鬻、卓行出眾為說。", "relationSimp": "注", "textSimp": "吴澄以嘉言可鬻、卓行出众为说。" }, { "noteId": "c066", "relation": "解", "relationTrad": "解", "text": "憨山以天下無可棄之人轉深。", "textTrad": "憨山以天下無可棄之人轉深。", "relationSimp": "解", "textSimp": "憨山以天下无可弃之人转深。" }, { "noteId": "c071", "relation": "承前", "relationTrad": "承前", "text": "魏源引李嘉謨謂人各根於道、何忍棄之。", "textTrad": "魏源引李嘉謨謂人各根於道、何忍棄之。", "relationSimp": "承前", "textSimp": "魏源引李嘉谟谓人各根于道、何忍弃之。" }, { "noteId": "c073", "relation": "衍", "relationTrad": "衍", "text": "王夫之以可市而不市、可加而不加作結。", "textTrad": "王夫之以可市而不市、可加而不加作結。", "relationSimp": "衍", "textSimp": "王夫之以可市而不市、可加而不加作结。" } ], "nameSimp": "美言可以市，尊行可以加人；人之不善，何弃之有", "questionSimp": "美言尊行何以能市、加人？不善之人又何以不可弃？", "introSimp": "河上公以美言独可于市，尊行但别异于凡人，未足以尊道；人虽不善当以道化之，三皇之前无弃民。王弼以美言夺众货之贾，尊行千里之外应之，惟修卑下乃各得其所，不善当保道以免放。成玄英以美言尊行乃不善之徒矫饰，心行浇薄、多言佞美，犹如市井更相觅利；圣道冥通、救物弘普，纵使众生不善，何有弃心。唐玄宗御注以甘美之言可求市、尊高之行可加人，以况圣人以美法味之言、清净之行化不善，亦如市贾之售；御疏申以当导之以善道、冀从化而悛恶，不可弃之。李荣以华辞适可用之市肆，尊己卑人非道；圣教常善救人，宁容有弃。陆希声以美言可市于众、尊行可加于人，况道之微妙玄奥；老氏以至慈为心，何弃之有。吕惠卿以言美可市、行尊可加，人无善不善皆知美所美而尊所尊；有道者于人如天地无不覆载。苏辙以美言可市于世、尊行可加于人，朝为不义而夕闻大道，妄尽性复，不可指其不善。吴澄以嘉言可爱如美物可鬻、卓行高出众人，申善人之宝；不善人以道保身，道未尝弃。憨山以一言之美可市、一行之尊可加，况大道之贵，天下无可弃之人。魏源本义谓美言可市而百朋之锡不若一言之赠，引李嘉谟谓人各根于道，不幸陷于不善，圣人何忍弃之。王夫之谓可市而不市、可加而不加，斯乃为奥人之不善，何弃之有。诸家皆以美言尊行为化不善之具，不以不善当弃。" }, { "id": "gu-li-tian-zi-zhi-san-gong", "name": "故立天子，置三公，雖有拱璧以先駟馬，不如坐進此道", "nameTrad": "故立天子，置三公，雖有拱璧以先駟馬，不如坐進此道", "question": "天子三公之設與拱璧駟馬之獻，何以皆不如坐進此道？", "questionTrad": "天子三公之設與拱璧駟馬之獻，何以皆不如坐進此道？", "intro": "河上公以立天子、置三公欲使教化不善，拱璧駟馬不如坐進此道。王弼以立天子、置三公所以尊行道，拱抱寶璧不如坐進。成玄英以既能接物無遺，宜設濟世之法，天子統萬機、三公論道，意在舟航庶品；拱璧駟馬、富貴榮華不如無為坐忘、進修此道。唐玄宗御注以天子無為、三公論道，共教不善之人；三公輔佐雖以合拱之璧先導駟馬以獻，不如坐進無為之道於君以化人。御疏以三公為太師、太傅、太保，引《書》「天工人其代之」；拱璧先駟馬如《春秋》乘韋先牛十二犒師。李榮以三五以降無君不可導人，故上樹垂拱之后、下設論道之官；尚名好寵不若增修至道、寵辱不驚。陸希聲以立天子、置三公正以教不善，若善則貴、不善則棄，則天子三公之教化安用；拱璧駟馬不如安坐進道。呂惠卿以璧馬乃享上之恭、幣之重，不如坐進此道，天子三公所論不過此。蘇轍以立天子、置三公將以道救人，拱璧之貴、駟馬之良不如進此道之多。吳澄以有道者天命為天子、君命為三公，皆以有道而貴；朝聘以璧馬為至貴而未足貴，不如跪進此道。憨山以天子三公不足為尊貴，拱璧駟馬不足為榮觀，總不如坐進此道。魏源本義謂尊行可加而致天子三公之位，然古人所尊貴者此道；引吳澄朝聘之享不如跪進此道。王夫之謂擇而為天子三公、拱璧駟馬之文，豈道也哉。諸家皆以世位與重幣不足比道。", "introTrad": "河上公以立天子、置三公欲使教化不善，拱璧駟馬不如坐進此道。王弼以立天子、置三公所以尊行道，拱抱寶璧不如坐進。成玄英以既能接物無遺，宜設濟世之法，天子統萬機、三公論道，意在舟航庶品；拱璧駟馬、富貴榮華不如無為坐忘、進修此道。唐玄宗御注以天子無為、三公論道，共教不善之人；三公輔佐雖以合拱之璧先導駟馬以獻，不如坐進無為之道於君以化人。御疏以三公為太師、太傅、太保，引《書》「天工人其代之」；拱璧先駟馬如《春秋》乘韋先牛十二犒師。李榮以三五以降無君不可導人，故上樹垂拱之后、下設論道之官；尚名好寵不若增修至道、寵辱不驚。陸希聲以立天子、置三公正以教不善，若善則貴、不善則棄，則天子三公之教化安用；拱璧駟馬不如安坐進道。呂惠卿以璧馬乃享上之恭、幣之重，不如坐進此道，天子三公所論不過此。蘇轍以立天子、置三公將以道救人，拱璧之貴、駟馬之良不如進此道之多。吳澄以有道者天命為天子、君命為三公，皆以有道而貴；朝聘以璧馬為至貴而未足貴，不如跪進此道。憨山以天子三公不足為尊貴，拱璧駟馬不足為榮觀，總不如坐進此道。魏源本義謂尊行可加而致天子三公之位，然古人所尊貴者此道；引吳澄朝聘之享不如跪進此道。王夫之謂擇而為天子三公、拱璧駟馬之文，豈道也哉。諸家皆以世位與重幣不足比道。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "立天子置三公以教化不善；拱璧駟馬不如坐進此道。", "thesisTrad": "立天子置三公以教化不善；拱璧駟馬不如坐進此道。", "noteIds": [ "c007", "c008" ], "workTypeSimp": "注", "thesisSimp": "立天子置三公以教化不善；拱璧驷马不如坐进此道。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "立天子置三公所以尊行道；拱抱寶璧不如坐進。", "thesisTrad": "立天子置三公所以尊行道；拱抱寶璧不如坐進。", "noteIds": [ "c017", "c018" ], "workTypeSimp": "注", "thesisSimp": "立天子置三公所以尊行道；拱抱宝璧不如坐进。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "天子統萬機、三公論道；高蓋全璧不如無為坐忘。", "thesisTrad": "天子統萬機、三公論道；高蓋全璧不如無為坐忘。", "noteIds": [ "c026", "c027" ], "workTypeSimp": "疏", "thesisSimp": "天子统万机、三公论道；高盖全璧不如无为坐忘。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "天子無為、三公論道，共教不善；璧馬獻至尊不如坐進無為之道。", "thesisTrad": "天子無為、三公論道，共教不善；璧馬獻至尊不如坐進無為之道。", "noteIds": [ "c034", "c035", "c043", "c044" ], "workTypeSimp": "御注", "thesisSimp": "天子无为、三公论道，共教不善；璧马献至尊不如坐进无为之道。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "三五以降無君不可導人，故立君設官；尚名好寵不若增修至道。", "thesisTrad": "三五以降無君不可導人，故立君設官；尚名好寵不若增修至道。", "noteIds": [ "c051", "c052" ], "workTypeSimp": "注", "thesisSimp": "三五以降无君不可导人，故立君设官；尚名好宠不若增修至道。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "立天子置三公正以教不善；拱璧駟馬不如安坐進道。", "thesisTrad": "立天子置三公正以教不善；拱璧駟馬不如安坐進道。", "noteIds": [ "c054" ], "workTypeSimp": "传", "thesisSimp": "立天子置三公正以教不善；拱璧驷马不如安坐进道。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "璧馬乃享上之恭幣，不如坐進此道；天子三公所論不過此。", "thesisTrad": "璧馬乃享上之恭幣，不如坐進此道；天子三公所論不過此。", "noteIds": [ "c055" ], "workTypeSimp": "传", "thesisSimp": "璧马乃享上之恭币，不如坐进此道；天子三公所论不过此。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "立天子置三公將以道救人；拱璧駟馬不如進此道之多。", "thesisTrad": "立天子置三公將以道救人；拱璧駟馬不如進此道之多。", "noteIds": [ "c057" ], "workTypeSimp": "解", "thesisSimp": "立天子置三公将以道救人；拱璧驷马不如进此道之多。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "有道者命為天子三公；朝聘璧馬未足貴，不如跪進此道。", "thesisTrad": "有道者命為天子三公；朝聘璧馬未足貴，不如跪進此道。", "noteIds": [ "c062" ], "workTypeSimp": "注", "thesisSimp": "有道者命为天子三公；朝聘璧马未足贵，不如跪进此道。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "天子三公不足尊、拱璧駟馬不足榮，總不如坐進此道。", "thesisTrad": "天子三公不足尊、拱璧駟馬不足榮，總不如坐進此道。", "noteIds": [ "c067" ], "workTypeSimp": "解", "thesisSimp": "天子三公不足尊、拱璧驷马不足荣，总不如坐进此道。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "尊行可加而致天子三公，然古人所尊貴者此道；引吳澄朝聘之享不如跪進此道。", "thesisTrad": "尊行可加而致天子三公，然古人所尊貴者此道；引吳澄朝聘之享不如跪進此道。", "noteIds": [ "c069", "c070", "c071", "c072" ], "workTypeSimp": "本义", "thesisSimp": "尊行可加而致天子三公，然古人所尊贵者此道；引吴澄朝聘之享不如跪进此道。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "擇而為天子三公、拱璧駟馬之文，豈道也哉。", "thesisTrad": "擇而為天子三公、拱璧駟馬之文，豈道也哉。", "noteIds": [ "c073" ], "workTypeSimp": "衍", "thesisSimp": "择而为天子三公、拱璧驷马之文，岂道也哉。" } }, "chain": [ { "noteId": "c007", "relation": "立論", "relationTrad": "立論", "text": "河上公以立天子三公教化不善立說。", "textTrad": "河上公以立天子三公教化不善立說。", "relationSimp": "立论", "textSimp": "河上公以立天子三公教化不善立说。" }, { "noteId": "c017", "relation": "注", "relationTrad": "注", "text": "王弼以立天子三公尊行道申之。", "textTrad": "王弼以立天子三公尊行道申之。", "relationSimp": "注", "textSimp": "王弼以立天子三公尊行道申之。" }, { "noteId": "c026", "relation": "疏", "relationTrad": "疏", "text": "成玄英以天子統萬機、三公論道分疏。", "textTrad": "成玄英以天子統萬機、三公論道分疏。", "relationSimp": "疏", "textSimp": "成玄英以天子统万机、三公论道分疏。" }, { "noteId": "c027", "relation": "正釋", "relationTrad": "正釋", "text": "成玄英以拱璧駟馬不如無為坐忘正釋。", "textTrad": "成玄英以拱璧駟馬不如無為坐忘正釋。", "relationSimp": "正释", "textSimp": "成玄英以拱璧驷马不如无为坐忘正释。" }, { "noteId": "c034", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗以三公共教不善立說。", "textTrad": "唐玄宗以三公共教不善立說。", "relationSimp": "御注", "textSimp": "唐玄宗以三公共教不善立说。" }, { "noteId": "c043", "relation": "御疏", "relationTrad": "御疏", "text": "御疏引《書》天工人其代之分疏。", "textTrad": "御疏引《書》天工人其代之分疏。", "relationSimp": "御疏", "textSimp": "御疏引《书》天工人其代之分疏。" }, { "noteId": "c051", "relation": "注", "relationTrad": "注", "text": "李榮以三五以降立君設官轉進。", "textTrad": "李榮以三五以降立君設官轉進。", "relationSimp": "注", "textSimp": "李荣以三五以降立君设官转进。" }, { "noteId": "c052", "relation": "轉進", "relationTrad": "轉進", "text": "李榮以尚名好寵不若增修至道轉進。", "textTrad": "李榮以尚名好寵不若增修至道轉進。", "relationSimp": "转进", "textSimp": "李荣以尚名好宠不若增修至道转进。" }, { "noteId": "c054", "relation": "傳", "relationTrad": "傳", "text": "陸希聲以天子三公正以教不善別解。", "textTrad": "陸希聲以天子三公正以教不善別解。", "relationSimp": "传", "textSimp": "陆希声以天子三公正以教不善别解。" }, { "noteId": "c055", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿以璧馬乃享上恭幣、不如坐進為說。", "textTrad": "呂惠卿以璧馬乃享上恭幣、不如坐進為說。", "relationSimp": "传", "textSimp": "吕惠卿以璧马乃享上恭币、不如坐进为说。" }, { "noteId": "c057", "relation": "解", "relationTrad": "解", "text": "蘇轍以立天子三公將以道救人申說。", "textTrad": "蘇轍以立天子三公將以道救人申說。", "relationSimp": "解", "textSimp": "苏辙以立天子三公将以道救人申说。" }, { "noteId": "c062", "relation": "注", "relationTrad": "注", "text": "吳澄以有道而貴、跪進此道為說。", "textTrad": "吳澄以有道而貴、跪進此道為說。", "relationSimp": "注", "textSimp": "吴澄以有道而贵、跪进此道为说。" }, { "noteId": "c067", "relation": "解", "relationTrad": "解", "text": "憨山以天子三公不足尊、璧馬不足榮轉深。", "textTrad": "憨山以天子三公不足尊、璧馬不足榮轉深。", "relationSimp": "解", "textSimp": "憨山以天子三公不足尊、璧马不足荣转深。" }, { "noteId": "c070", "relation": "承前", "relationTrad": "承前", "text": "魏源引吳澄朝聘之享不如跪進此道。", "textTrad": "魏源引吳澄朝聘之享不如跪進此道。", "relationSimp": "承前", "textSimp": "魏源引吴澄朝聘之享不如跪进此道。" }, { "noteId": "c073", "relation": "衍", "relationTrad": "衍", "text": "王夫之以擇而為之豈道也哉作結。", "textTrad": "王夫之以擇而為之豈道也哉作結。", "relationSimp": "衍", "textSimp": "王夫之以择而为之岂道也哉作结。" } ], "nameSimp": "故立天子，置三公，虽有拱璧以先驷马，不如坐进此道", "questionSimp": "天子三公之设与拱璧驷马之献，何以皆不如坐进此道？", "introSimp": "河上公以立天子、置三公欲使教化不善，拱璧驷马不如坐进此道。王弼以立天子、置三公所以尊行道，拱抱宝璧不如坐进。成玄英以既能接物无遗，宜设济世之法，天子统万机、三公论道，意在舟航庶品；拱璧驷马、富贵荣华不如无为坐忘、进修此道。唐玄宗御注以天子无为、三公论道，共教不善之人；三公辅佐虽以合拱之璧先导驷马以献，不如坐进无为之道于君以化人。御疏以三公为太师、太傅、太保，引《书》「天工人其代之」；拱璧先驷马如《春秋》乘韦先牛十二犒师。李荣以三五以降无君不可导人，故上树垂拱之后、下设论道之官；尚名好宠不若增修至道、宠辱不惊。陆希声以立天子、置三公正以教不善，若善则贵、不善则弃，则天子三公之教化安用；拱璧驷马不如安坐进道。吕惠卿以璧马乃享上之恭、币之重，不如坐进此道，天子三公所论不过此。苏辙以立天子、置三公将以道救人，拱璧之贵、驷马之良不如进此道之多。吴澄以有道者天命为天子、君命为三公，皆以有道而贵；朝聘以璧马为至贵而未足贵，不如跪进此道。憨山以天子三公不足为尊贵，拱璧驷马不足为荣观，总不如坐进此道。魏源本义谓尊行可加而致天子三公之位，然古人所尊贵者此道；引吴澄朝聘之享不如跪进此道。王夫之谓择而为天子三公、拱璧驷马之文，岂道也哉。诸家皆以世位与重币不足比道。" }, { "id": "gu-zhi-suo-yi-gui-ci-dao", "name": "古之所以貴此道者何？不曰以求得，有罪以免邪？故為天下貴", "nameTrad": "古之所以貴此道者何？不曰以求得，有罪以免邪？故為天下貴", "question": "古人何以貴此道？求得、免罪何以遂為天下貴？", "questionTrad": "古人何以貴此道？求得、免罪何以遂為天下貴？", "intro": "河上公以道不日日遠行求索、近得於身；修道可以解死、免於眾；道德洞遠、無不覆濟，故為天下貴。王弼以求則得、求以免則得免，無所不施，故為天下貴。成玄英以悟者目擊道存、迷者累劫不會，一得還源頓免罪惱，故為天下人間所尊貴。唐玄宗御注以道在悟不在求，非如財帛可日日求而得；悟則無罪累，可為貴。御疏以道在於悟、悟在於心，非積日計年營求所致，但澄心窒欲則純白自生；妄心起染則業累斯生，悟道虛忘則罪因自滅。李榮以求之非一日而得，行之免百年之禍，保於福祿、絕於危亡，今古同尊、天人普貴。陸希聲以道在近而求諸遠則不可得，反諸身心則求而斯得；知道體用則解紛挫銳、物莫能害。呂惠卿以求以得即善人之寶，有罪以免即不善人之所保，此所以為天下貴。蘇轍以道本在我、人患不求，求則得之；道無功罪、人患不知，知則凡罪不能汙。吳澄總上三節，善人以此道得遂所求、不善人以此道免陷於罪，道所以為天下貴。憨山以一念復真諸罪頓滅，苟求而得立地超凡，故為天下貴。魏源本義謂古人尊貴此道，以其為善人之寶而求則得之、為不善人之所保而有罪以免；引呂惠卿說申之。王夫之謂時有所求終不懷寶以自封，或欲免罪終不失保以孤立，天下皆同乎道而孰能賤之。諸家皆以求得、免罪與無所不施明道之貴。", "introTrad": "河上公以道不日日遠行求索、近得於身；修道可以解死、免於眾；道德洞遠、無不覆濟，故為天下貴。王弼以求則得、求以免則得免，無所不施，故為天下貴。成玄英以悟者目擊道存、迷者累劫不會，一得還源頓免罪惱，故為天下人間所尊貴。唐玄宗御注以道在悟不在求，非如財帛可日日求而得；悟則無罪累，可為貴。御疏以道在於悟、悟在於心，非積日計年營求所致，但澄心窒欲則純白自生；妄心起染則業累斯生，悟道虛忘則罪因自滅。李榮以求之非一日而得，行之免百年之禍，保於福祿、絕於危亡，今古同尊、天人普貴。陸希聲以道在近而求諸遠則不可得，反諸身心則求而斯得；知道體用則解紛挫銳、物莫能害。呂惠卿以求以得即善人之寶，有罪以免即不善人之所保，此所以為天下貴。蘇轍以道本在我、人患不求，求則得之；道無功罪、人患不知，知則凡罪不能汙。吳澄總上三節，善人以此道得遂所求、不善人以此道免陷於罪，道所以為天下貴。憨山以一念復真諸罪頓滅，苟求而得立地超凡，故為天下貴。魏源本義謂古人尊貴此道，以其為善人之寶而求則得之、為不善人之所保而有罪以免；引呂惠卿說申之。王夫之謂時有所求終不懷寶以自封，或欲免罪終不失保以孤立，天下皆同乎道而孰能賤之。諸家皆以求得、免罪與無所不施明道之貴。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "道不遠求、近得於身；修道解死免罪，道德洞遠故為天下貴。", "thesisTrad": "道不遠求、近得於身；修道解死免罪，道德洞遠故為天下貴。", "noteIds": [ "c009", "c010", "c011" ], "workTypeSimp": "注", "thesisSimp": "道不远求、近得于身；修道解死免罪，道德洞远故为天下贵。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "求則得、求以免則得免，無所不施，故為天下貴。", "thesisTrad": "求則得、求以免則得免，無所不施，故為天下貴。", "noteIds": [ "c019" ], "workTypeSimp": "注", "thesisSimp": "求则得、求以免则得免，无所不施，故为天下贵。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "悟者目擊道存，一得還源頓免罪惱，故為天下所尊貴。", "thesisTrad": "悟者目擊道存，一得還源頓免罪惱，故為天下所尊貴。", "noteIds": [ "c028" ], "workTypeSimp": "疏", "thesisSimp": "悟者目击道存，一得还源顿免罪恼，故为天下所尊贵。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "道在悟不在求，非積日營求；悟則罪累自滅，故為天下善人之寶。", "thesisTrad": "道在悟不在求，非積日營求；悟則罪累自滅，故為天下善人之寶。", "noteIds": [ "c036", "c037", "c045", "c046" ], "workTypeSimp": "御注", "thesisSimp": "道在悟不在求，非积日营求；悟则罪累自灭，故为天下善人之宝。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "求之非一日而得，行之免百年之禍，今古同尊、天人普貴。", "thesisTrad": "求之非一日而得，行之免百年之禍，今古同尊、天人普貴。", "noteIds": [ "c053" ], "workTypeSimp": "注", "thesisSimp": "求之非一日而得，行之免百年之祸，今古同尊、天人普贵。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "道在近而求諸遠則不可得，反諸身心則求而斯得；知道體用則物莫能害。", "thesisTrad": "道在近而求諸遠則不可得，反諸身心則求而斯得；知道體用則物莫能害。", "noteIds": [ "c054" ], "workTypeSimp": "传", "thesisSimp": "道在近而求诸远则不可得，反诸身心则求而斯得；知道体用则物莫能害。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "求以得即善人之寶，有罪以免即不善人之所保，此所以為天下貴。", "thesisTrad": "求以得即善人之寶，有罪以免即不善人之所保，此所以為天下貴。", "noteIds": [ "c055" ], "workTypeSimp": "传", "thesisSimp": "求以得即善人之宝，有罪以免即不善人之所保，此所以为天下贵。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "道本在我，求則得之；道無功罪，知則凡罪不能汙。", "thesisTrad": "道本在我，求則得之；道無功罪，知則凡罪不能汙。", "noteIds": [ "c058" ], "workTypeSimp": "解", "thesisSimp": "道本在我，求则得之；道无功罪，知则凡罪不能污。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "總上三節，善人得遂所求、不善人免陷於罪，道所以為天下貴。", "thesisTrad": "總上三節，善人得遂所求、不善人免陷於罪，道所以為天下貴。", "noteIds": [ "c063" ], "workTypeSimp": "注", "thesisSimp": "总上三节，善人得遂所求、不善人免陷于罪，道所以为天下贵。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "一念復真諸罪頓滅，求而得則立地超凡，故為天下貴。", "thesisTrad": "一念復真諸罪頓滅，求而得則立地超凡，故為天下貴。", "noteIds": [ "c067" ], "workTypeSimp": "解", "thesisSimp": "一念复真诸罪顿灭，求而得则立地超凡，故为天下贵。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "古人尊貴此道，以其為善人之寶、不善人之所保；引呂惠卿求以得有罪以免之說。", "thesisTrad": "古人尊貴此道，以其為善人之寶、不善人之所保；引呂惠卿求以得有罪以免之說。", "noteIds": [ "c069", "c070", "c071", "c072" ], "workTypeSimp": "本义", "thesisSimp": "古人尊贵此道，以其为善人之宝、不善人之所保；引吕惠卿求以得有罪以免之说。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "時有所求終不懷寶自封，或欲免罪終不失保以孤立，天下皆同乎道。", "thesisTrad": "時有所求終不懷寶自封，或欲免罪終不失保以孤立，天下皆同乎道。", "noteIds": [ "c073" ], "workTypeSimp": "衍", "thesisSimp": "时有所求终不怀宝自封，或欲免罪终不失保以孤立，天下皆同乎道。" } }, "chain": [ { "noteId": "c009", "relation": "立論", "relationTrad": "立論", "text": "河上公以不遠求索、近得於身立說。", "textTrad": "河上公以不遠求索、近得於身立說。", "relationSimp": "立论", "textSimp": "河上公以不远求索、近得于身立说。" }, { "noteId": "c019", "relation": "注", "relationTrad": "注", "text": "王弼以求則得、免則得免申之。", "textTrad": "王弼以求則得、免則得免申之。", "relationSimp": "注", "textSimp": "王弼以求则得、免则得免申之。" }, { "noteId": "c028", "relation": "疏", "relationTrad": "疏", "text": "成玄英以悟者目擊道存、頓免罪惱分疏。", "textTrad": "成玄英以悟者目擊道存、頓免罪惱分疏。", "relationSimp": "疏", "textSimp": "成玄英以悟者目击道存、顿免罪恼分疏。" }, { "noteId": "c037", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗以道在悟不在求、悟則無罪累立說。", "textTrad": "唐玄宗以道在悟不在求、悟則無罪累立說。", "relationSimp": "御注", "textSimp": "唐玄宗以道在悟不在求、悟则无罪累立说。" }, { "noteId": "c046", "relation": "御疏", "relationTrad": "御疏", "text": "御疏以澄心窒欲、罪因自滅分疏。", "textTrad": "御疏以澄心窒欲、罪因自滅分疏。", "relationSimp": "御疏", "textSimp": "御疏以澄心窒欲、罪因自灭分疏。" }, { "noteId": "c053", "relation": "注", "relationTrad": "注", "text": "李榮以行之免禍、今古同尊轉進。", "textTrad": "李榮以行之免禍、今古同尊轉進。", "relationSimp": "注", "textSimp": "李荣以行之免祸、今古同尊转进。" }, { "noteId": "c054", "relation": "傳", "relationTrad": "傳", "text": "陸希聲以道在近、反諸身心則求斯得別解。", "textTrad": "陸希聲以道在近、反諸身心則求斯得別解。", "relationSimp": "传", "textSimp": "陆希声以道在近、反诸身心则求斯得别解。" }, { "noteId": "c055", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿以求以得釋寶、有罪以免釋保為說。", "textTrad": "呂惠卿以求以得釋寶、有罪以免釋保為說。", "relationSimp": "传", "textSimp": "吕惠卿以求以得释宝、有罪以免释保为说。" }, { "noteId": "c058", "relation": "解", "relationTrad": "解", "text": "蘇轍以道本在我、知則罪不能汙申說。", "textTrad": "蘇轍以道本在我、知則罪不能汙申說。", "relationSimp": "解", "textSimp": "苏辙以道本在我、知则罪不能污申说。" }, { "noteId": "c063", "relation": "注", "relationTrad": "注", "text": "吳澄總上三節、以得遂所求免陷於罪為說。", "textTrad": "吳澄總上三節、以得遂所求免陷於罪為說。", "relationSimp": "注", "textSimp": "吴澄总上三节、以得遂所求免陷于罪为说。" }, { "noteId": "c067", "relation": "解", "relationTrad": "解", "text": "憨山以諸罪頓滅、立地超凡轉深。", "textTrad": "憨山以諸罪頓滅、立地超凡轉深。", "relationSimp": "解", "textSimp": "憨山以诸罪顿灭、立地超凡转深。" }, { "noteId": "c072", "relation": "承前", "relationTrad": "承前", "text": "魏源引呂惠卿求以得有罪以免之說。", "textTrad": "魏源引呂惠卿求以得有罪以免之說。", "relationSimp": "承前", "textSimp": "魏源引吕惠卿求以得有罪以免之说。" }, { "noteId": "c073", "relation": "衍", "relationTrad": "衍", "text": "王夫之以天下皆同乎道、孰能賤之作結。", "textTrad": "王夫之以天下皆同乎道、孰能賤之作結。", "relationSimp": "衍", "textSimp": "王夫之以天下皆同乎道、孰能贱之作结。" } ], "nameSimp": "古之所以贵此道者何？不曰以求得，有罪以免邪？故为天下贵", "questionSimp": "古人何以贵此道？求得、免罪何以遂为天下贵？", "introSimp": "河上公以道不日日远行求索、近得于身；修道可以解死、免于众；道德洞远、无不覆济，故为天下贵。王弼以求则得、求以免则得免，无所不施，故为天下贵。成玄英以悟者目击道存、迷者累劫不会，一得还源顿免罪恼，故为天下人间所尊贵。唐玄宗御注以道在悟不在求，非如财帛可日日求而得；悟则无罪累，可为贵。御疏以道在于悟、悟在于心，非积日计年营求所致，但澄心窒欲则纯白自生；妄心起染则业累斯生，悟道虚忘则罪因自灭。李荣以求之非一日而得，行之免百年之祸，保于福禄、绝于危亡，今古同尊、天人普贵。陆希声以道在近而求诸远则不可得，反诸身心则求而斯得；知道体用则解纷挫锐、物莫能害。吕惠卿以求以得即善人之宝，有罪以免即不善人之所保，此所以为天下贵。苏辙以道本在我、人患不求，求则得之；道无功罪、人患不知，知则凡罪不能污。吴澄总上三节，善人以此道得遂所求、不善人以此道免陷于罪，道所以为天下贵。憨山以一念复真诸罪顿灭，苟求而得立地超凡，故为天下贵。魏源本义谓古人尊贵此道，以其为善人之宝而求则得之、为不善人之所保而有罪以免；引吕惠卿说申之。王夫之谓时有所求终不怀宝以自封，或欲免罪终不失保以孤立，天下皆同乎道而孰能贱之。诸家皆以求得、免罪与无所不施明道之贵。" } ], "requiredSources": [ "heshanggong", "tangxuanzong" ] }, "schema": "librebook.chapter/1", "generatedAt": "2026-10-30T11:41:46.928Z", "keyPrefix": "laozi-62", "idRules": { "chapter": "章节目录名（slug），如 01；URL 为 /laozi/01/。", "sentence": "章内局部编号 sNNN，全篇引用使用 laozi-01:sNNN；页面锚点继续使用 #sNNN。", "commentary": "章内注号 cNNN，字词注 nNNN，校记 kNNN；编号在章内稳定，跨章引用时加章节前缀。", "paragraph": "章内段落号 pNNN，与 sentence.paragraph 对应。" }, "book": { "id": "laozi", "slug": "laozi", "title": "老子", "titleSimp": "老子", "author": "老聃", "authorSimp": "老聃", "era": "春秋", "eraSimp": "春秋", "editor": "河上公、王弼等", "editorSimp": "河上公、王弼等", "edition": "王弼《老子注》", "editionSimp": "王弼《老子注》", "baseLabel": "王弼《老子注》", "baseLabelSimp": "王弼《老子注》", "separationLabel": "河上公章句、王弼注、成玄英義疏、唐玄宗御注御疏、嚴遵指歸、李榮注、陸希聲傳、呂惠卿傳、蘇轍老子解、吳澄道德真經注、憨山道德經解、魏源老子本義、俞樾平議、王夫之老子衍十四家", "separationLabelSimp": "河上公章句、王弼注、成玄英义疏、唐玄宗御注御疏、严遵指归、李荣注、陆希声传、吕惠卿传、苏辙老子解、吴澄道德真经注、憨山道德经解、魏源老子本义、俞樾平议、王夫之老子衍十四家", "intro": "《老子》八十一章，分道經、德經。LibreBook 以王弼《老子注》為底本，逐章整理正文、舊注、今譯與校記；第一至八十一章已上線，全帙完竣。", "introSimp": "《老子》八十一章，分道经、德经。LibreBook 以王弼《老子注》为底本，逐章整理正文、旧注、今译与校记；第一至八十一章已上线，全帙完竣。" }, "volume": { "id": "dejing", "order": 2, "title": "德經", "titleSimp": "德经" }, "chapter": { "id": "laozi-62", "slug": "62", "order": 62, "title": "第六十二章", "titleSimp": "第六十二章", "status": "published", "revision": "初校", "review": "待复核", "updated": "2026-10-30", "summary": "第六十二章〈道者萬物之奧章〉全章六句：首句言道者萬物之奧、善人之寶、不善人之所保；第二句言美言可以市、尊行可以加人；第三句言人之不善何棄之有；第四句言故立天子、置三公，雖有拱璧以先駟馬，不如坐進此道；第五句言古之所以貴此道者何、不曰以求得、有罪以免邪；第六句言故為天下貴。河上公以奧為藏、道無所不容，善人以道為身寶，不善人遭患則保倚於道；美言獨可於市，尊行但別異於凡人，未足以尊道；人雖不善當以道化之，三皇之前無棄民；立天子三公欲使教化；拱璧駟馬不如坐進；古之所以貴者，不日日遠行求索，近得於身；有罪可解，故為天下貴；王弼以奧為曖、可得庇蔭，寶以為用、保以全，美言奪眾貨之賈、尊行千里之外應之，不善當保道以免放，立天子三公所以尊行道，拱抱寶璧不如坐進，末以求得、免罪、無所不施釋天下貴；成玄英標章義，分全章為四：顯道包容勸物珍重、不棄愚鄙恒布大慈、料簡利害以明勝負、假設疑問嘆道功能，以奧為深密藏府、道囊括百靈，善人得玄珠於赤水，不善人流俗不能守持，美言尊行為不善之徒矯飾，聖道冥通、救物弘普，立天子統萬機、三公論道，拱璧駟馬不如無為坐忘，末以悟者目擊道存、一得還源頓免罪惱；唐玄宗御注以奧為萬物取給之所，善人守道、不善人保任於道，美言尊行以化不善，立天子三公共教，拱璧駟馬不如坐進無為之道，道在悟不在求；御疏申之，謂道包含無外、萬物資始，保為倚以求安，引《書》「天工人其代之」，拱璧先駟馬如《春秋》乘韋先牛，末以澄心窒欲、罪因自滅；嚴遵《指歸》《玄德纂疏》卷十六存輯文一則，謂道以無形之形開虛無、導神明，殊形異類皆得以成，無所愛惡，與物大同；李榮以道無形包有象、虛寂納動植，故為萬物之奧，善人體正重真、不肖從邪輕道，美言尊行只可用於市肆，聖教常善救人，三五以降無君不可導人，拱璧駟馬不如增修至道，末以行之免禍、今古同尊；陸希聲以道廣大包容為萬物之淵奧，善人懷寶、不善人賴以全，美言尊行況道之微妙，立天子三公以教不善，拱璧駟馬不如安坐進道，末以道在近、反諸身心則求而斯得，知道體用則罪可免；呂惠卿以萬物負陰抱陽、未有一物不足於道，室之有奧為尊者所處，善人得之而無窮、不善人玄同而萬惡渙釋，美言尊行猶不足比道，立天子三公、拱璧駟馬不如坐進，末以道為天下貴；蘇轍以道在物如奧、人莫之見，賢者得而寶之、愚者非道不能安，美言尊行可市可加，朝為不義而夕聞大道則妄盡性復，何棄之有，立天子三公將以道救人，道本在我、求則得之，知則罪不能汙；吳澄以奧為室之西南隅、尊者所居，喻道之最貴，善人向道取重、不善人改悔自保，美言如美物可鬻、卓行高出眾人，不善人以道保身、道未嘗棄，立天子三公皆以有道而貴，拱璧駟馬不如跪進此道，末總三節，以求得釋寶、以免釋保；憨山以道為萬物之奧、人日用而不知，人性皆同、善惡俗習之偏，善人得之為寶、惡人賴以有生，一言之美可市、一行之尊可加，況大道之貴，立天子三公、拱璧駟馬不如坐進，桀紂四凶不能免罪，一念復真則諸罪頓滅；魏源此章為其第五十四章，正文從王弼本，校記出傅奕、谷神子、《淮南子》、陳象古諸異文，本義謂此章皆言道之極貴、欲人知貴而求之，引吳澄、李嘉謨、呂惠卿以申之；王夫之標「六十二章」，正文作「美言可以市尊，尊行可以加人。不善人保之，善所以貴」，以有道者不必無求、亦未嘗諱罪，天下皆在道中，善不善其化跡，和是非而休之以天鈞為說。河上公十一注、王弼八注、成玄英章義一則疏八條、唐玄宗御注御疏十八注、嚴遵一輯文、李榮六注、陸希聲一段、呂惠卿一段、蘇轍三注、吳澄五注、憨山一段（本站分四條）、魏源五條、王夫之一段；俞樾此章未列，故十三家。河上公題「為道第六十二」，《玄德纂疏》、呂惠卿、蘇轍題「道者萬物之奧章第六十二」，王弼本無章題；吳澄此章為其第五十三章，魏源此章為其第五十四章，王夫之標「六十二章」。王弼本作「不曰以求得」，御注、御疏、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源作「不曰求以得」；王夫之正文作「美言可以市尊，尊行可以加人。不善人保之，善所以貴」。並見校記。", "summarySimp": "第六十二章〈道者万物之奥章〉全章六句：首句言道者万物之奥、善人之宝、不善人之所保；第二句言美言可以市、尊行可以加人；第三句言人之不善何弃之有；第四句言故立天子、置三公，虽有拱璧以先驷马，不如坐进此道；第五句言古之所以贵此道者何、不曰以求得、有罪以免邪；第六句言故为天下贵。河上公以奥为藏、道无所不容，善人以道为身宝，不善人遭患则保倚于道；美言独可于市，尊行但别异于凡人，未足以尊道；人虽不善当以道化之，三皇之前无弃民；立天子三公欲使教化；拱璧驷马不如坐进；古之所以贵者，不日日远行求索，近得于身；有罪可解，故为天下贵；王弼以奥为暧、可得庇荫，宝以为用、保以全，美言夺众货之贾、尊行千里之外应之，不善当保道以免放，立天子三公所以尊行道，拱抱宝璧不如坐进，末以求得、免罪、无所不施释天下贵；成玄英标章义，分全章为四：显道包容劝物珍重、不弃愚鄙恒布大慈、料简利害以明胜负、假设疑问叹道功能，以奥为深密藏府、道囊括百灵，善人得玄珠于赤水，不善人流俗不能守持，美言尊行为不善之徒矫饰，圣道冥通、救物弘普，立天子统万机、三公论道，拱璧驷马不如无为坐忘，末以悟者目击道存、一得还源顿免罪恼；唐玄宗御注以奥为万物取给之所，善人守道、不善人保任于道，美言尊行以化不善，立天子三公共教，拱璧驷马不如坐进无为之道，道在悟不在求；御疏申之，谓道包含无外、万物资始，保为倚以求安，引《书》「天工人其代之」，拱璧先驷马如《春秋》乘韦先牛，末以澄心窒欲、罪因自灭；严遵《指归》《玄德纂疏》卷十六存辑文一则，谓道以无形之形开虚无、导神明，殊形异类皆得以成，无所爱恶，与物大同；李荣以道无形包有象、虚寂纳动植，故为万物之奥，善人体正重真、不肖从邪轻道，美言尊行只可用于市肆，圣教常善救人，三五以降无君不可导人，拱璧驷马不如增修至道，末以行之免祸、今古同尊；陆希声以道广大包容为万物之渊奥，善人怀宝、不善人赖以全，美言尊行况道之微妙，立天子三公以教不善，拱璧驷马不如安坐进道，末以道在近、反诸身心则求而斯得，知道体用则罪可免；吕惠卿以万物负阴抱阳、未有一物不足于道，室之有奥为尊者所处，善人得之而无穷、不善人玄同而万恶涣释，美言尊行犹不足比道，立天子三公、拱璧驷马不如坐进，末以道为天下贵；苏辙以道在物如奥、人莫之见，贤者得而宝之、愚者非道不能安，美言尊行可市可加，朝为不义而夕闻大道则妄尽性复，何弃之有，立天子三公将以道救人，道本在我、求则得之，知则罪不能污；吴澄以奥为室之西南隅、尊者所居，喻道之最贵，善人向道取重、不善人改悔自保，美言如美物可鬻、卓行高出众人，不善人以道保身、道未尝弃，立天子三公皆以有道而贵，拱璧驷马不如跪进此道，末总三节，以求得释宝、以免释保；憨山以道为万物之奥、人日用而不知，人性皆同、善恶俗习之偏，善人得之为宝、恶人赖以有生，一言之美可市、一行之尊可加，况大道之贵，立天子三公、拱璧驷马不如坐进，桀纣四凶不能免罪，一念复真则诸罪顿灭；魏源此章为其第五十四章，正文从王弼本，校记出傅奕、谷神子、《淮南子》、陈象古诸异文，本义谓此章皆言道之极贵、欲人知贵而求之，引吴澄、李嘉谟、吕惠卿以申之；王夫之标「六十二章」，正文作「美言可以市尊，尊行可以加人。不善人保之，善所以贵」，以有道者不必无求、亦未尝讳罪，天下皆在道中，善不善其化迹，和是非而休之以天钧为说。河上公十一注、王弼八注、成玄英章义一则疏八条、唐玄宗御注御疏十八注、严遵一辑文、李荣六注、陆希声一段、吕惠卿一段、苏辙三注、吴澄五注、憨山一段（本站分四条）、魏源五条、王夫之一段；俞樾此章未列，故十三家。河上公题「为道第六十二」，《玄德纂疏》、吕惠卿、苏辙题「道者万物之奥章第六十二」，王弼本无章题；吴澄此章为其第五十三章，魏源此章为其第五十四章，王夫之标「六十二章」。王弼本作「不曰以求得」，御注、御疏、陆希声、吕惠卿、苏辙、吴澄、憨山、魏源作「不曰求以得」；王夫之正文作「美言可以市尊，尊行可以加人。不善人保之，善所以贵」。并见校记。", 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