{ "meta": { "book": { "id": "laozi", "title": "老子", "titleSimp": "老子", "author": "老聃", "authorSimp": "老聃", "era": "春秋", "eraSimp": "春秋", "editor": "河上公、王弼等", "editorSimp": "河上公、王弼等", "edition": "王弼《老子注》", "editionSimp": "王弼《老子注》", "slug": "laozi", "baseLabel": "王弼《老子注》", "baseLabelSimp": "王弼《老子注》", "separationLabel": "河上公章句、王弼注、成玄英義疏、唐玄宗御注御疏、嚴遵指歸、李榮注、陸希聲傳、呂惠卿傳、蘇轍老子解、吳澄道德真經注、憨山道德經解、魏源老子本義、俞樾平議、王夫之老子衍十四家", "separationLabelSimp": "河上公章句、王弼注、成玄英义疏、唐玄宗御注御疏、严遵指归、李荣注、陆希声传、吕惠卿传、苏辙老子解、吴澄道德真经注、憨山道德经解、魏源老子本义、俞樾平议、王夫之老子衍十四家", "intro": "《老子》八十一章，分道經、德經。LibreBook 以王弼《老子注》為底本，逐章整理正文、舊注、今譯與校記；第一至八十一章已上線，全帙完竣。", "introSimp": "《老子》八十一章，分道经、德经。LibreBook 以王弼《老子注》为底本，逐章整理正文、旧注、今译与校记；第一至八十一章已上线，全帙完竣。" }, "chapter": { "id": "laozi-63", "no": 63, "part": "德經", "partSimp": "德经", "title": "第六十三章", "titleSimp": "第六十三章", "intro": "《老子》第六十三章，河上公題「恩始第六十三」；《玄德纂疏》、呂惠卿、蘇轍題「為無為章第六十三」，王弼本無章題；吳澄以此章合王弼第六十四章為其第五十四章，魏源亦合兩章為其第五十五章，王夫之標「六十三章」。王弼道藏本正文六句：為無為，事無事，味無味；大小多少，報怨以德；圖難於其易，為大於其細，天下難事必作於易，天下大事必作於細；是以聖人終不為大，故能成其大；夫輕諾必寡信，多易必多難；是以聖人猶難之，故終無難矣。全章由修己應物之方，推及圖難為大之術：以無為、無事、無味為宗，視大若小、視多若少，報怨以德；謀難於易、為大於細，故聖人終不自大而能成其大；末戒輕諾多易，聖人猶難之，故終無難。河上公逐句為注，以因成脩故釋無為，豫備除煩釋無事，深思遠慮釋無味；大小多少為陳其戒令、欲大反小；報怨以德為脩道行善、絕禍於未生；圖難為大皆當於易時細時；聖人處謙虛、天下共歸；輕諾不重言、多易不慎患；猶難之者欲塞其源，故終身無患難。王弼注三條，以無為為居、不言為教、恬淡為味為治之極；小怨不足以報、大怨天下所欲誅，順天下所同者為德；聖人之才猶尚難於細易，況非聖人乎。成玄英標章義，分全章為三：動不乖寂是歸依之方、制伏初心是免罪之術、戒凡舉聖言以助修行；以為無為即妙契心源、照達有為，事無事即涉事而無心，味無味即染而無著；報怨以德即以三世皆空、萬法虛淨觀之；圖難為大即觀察初心、先制惡因；輕諾多易即招八難之殃，修道之夫應須凝重。唐玄宗御注以於為無為、於事無事、於味無味為守分全和，大小多少不越分則不為怨府；圖難為大當於性未散、分未越之時；聖人不為難大事故能成其尊大；輕諾寡信、多易多難，聖人難之故終無難。御疏申以心身口三業既靜、六塵自息；怨對不生即報怨以德；情欲傷性皆生於漸，故當圖之於始易；並以「作」為起，原禍難之所起。李榮以息躁動、絕繁務、除嗜欲釋三無；怨怨相報無有盡期，歸無為則怨讎不起；事必自易成難、因細至大，根本若除則枝葉自喪；輕諾必虛、多易終難，聖人猶難有為故得終始無難。陸希聲以體道之士應世而本無為，其體雖大而樸甚小，其用雖多而要甚少；無私故無私怨，以德德之、以善善之；樞機之發至易而動天地至難，故慎言為要、致曲為本。呂惠卿以有道者其為常出於不為，為無為則事無事、味無味；道復歸於無物，故可大可小、可多可少；圖難於易、為大於細即知幾其神；聖人以難之於易而不難之於難，故終無難。蘇轍以聖人為無為故無所不為，愛惡之情忘則報怨猶報德；世人畏大侮小、難多易少，聖人齊大小、一多少，故無所不濟。吳澄以無為為老氏宗旨，無事、無味皆演其旨；圖難為大即圖之於易細之始，則終可不至於難；輕諾多易言心之難易，始終不敢易故終無難；大小多少言心之大小，始終自小故能成其大。憨山以有為謂智巧、有事謂功業、有味謂功名利欲，聖人去彼取此；怨之始甚小、既結無與於己，故報怨以德；圖難為大為入道真切工夫；輕諾多易之易非容易，聖人更難之故終不難。魏源以此章合六十四章為其第五十五章，校記出焦竑、傅奕、《韓非子》、程俱諸異文；本義謂此章皆明無為而無不為之旨，必實能等觀大小、化怨為德，而後真能事無事、味無味，末以無為自化、清靜自正；引吳澄、呂惠卿、李嘉謨以申之。王夫之標「六十三章」，以憤興長養為人之所見大、恩怨酬酢為人之所見難，秋葉春榮、重雲雨消，非果為大為難；道猶水然，聖人托於無，無大則若細、無易則若難，所難者保無而已。嚴遵《指歸》《玄德纂疏》卷十六無輯文，此章不列；俞樾《諸子平議》此章亦未列。本站以王弼《老子注》道藏本為底本，分列河上公章句、王弼注、成玄英義疏、唐玄宗御注御疏、李榮注、陸希聲傳、呂惠卿傳、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》與王夫之《老子衍》，並附編者今譯。", "introSimp": "《老子》第六十三章，河上公题「恩始第六十三」；《玄德纂疏》、吕惠卿、苏辙题「为无为章第六十三」，王弼本无章题；吴澄以此章合王弼第六十四章为其第五十四章，魏源亦合两章为其第五十五章，王夫之标「六十三章」。王弼道藏本正文六句：为无为，事无事，味无味；大小多少，报怨以德；图难于其易，为大于其细，天下难事必作于易，天下大事必作于细；是以圣人终不为大，故能成其大；夫轻诺必寡信，多易必多难；是以圣人犹难之，故终无难矣。全章由修己应物之方，推及图难为大之术：以无为、无事、无味为宗，视大若小、视多若少，报怨以德；谋难于易、为大于细，故圣人终不自大而能成其大；末戒轻诺多易，圣人犹难之，故终无难。河上公逐句为注，以因成修故释无为，豫备除烦释无事，深思远虑释无味；大小多少为陈其戒令、欲大反小；报怨以德为修道行善、绝祸于未生；图难为大皆当于易时细时；圣人处谦虚、天下共归；轻诺不重言、多易不慎患；犹难之者欲塞其源，故终身无患难。王弼注三条，以无为为居、不言为教、恬淡为味为治之极；小怨不足以报、大怨天下所欲诛，顺天下所同者为德；圣人之才犹尚难于细易，况非圣人乎。成玄英标章义，分全章为三：动不乖寂是归依之方、制伏初心是免罪之术、戒凡举圣言以助修行；以为无为即妙契心源、照达有为，事无事即涉事而无心，味无味即染而无着；报怨以德即以三世皆空、万法虚净观之；图难为大即观察初心、先制恶因；轻诺多易即招八难之殃，修道之夫应须凝重。唐玄宗御注以于为无为、于事无事、于味无味为守分全和，大小多少不越分则不为怨府；图难为大当于性未散、分未越之时；圣人不为难大事故能成其尊大；轻诺寡信、多易多难，圣人难之故终无难。御疏申以心身口三业既静、六尘自息；怨对不生即报怨以德；情欲伤性皆生于渐，故当图之于始易；并以「作」为起，原祸难之所起。李荣以息躁动、绝繁务、除嗜欲释三无；怨怨相报无有尽期，归无为则怨雠不起；事必自易成难、因细至大，根本若除则枝叶自丧；轻诺必虚、多易终难，圣人犹难有为故得终始无难。陆希声以体道之士应世而本无为，其体虽大而朴甚小，其用虽多而要甚少；无私故无私怨，以德德之、以善善之；枢机之发至易而动天地至难，故慎言为要、致曲为本。吕惠卿以有道者其为常出于不为，为无为则事无事、味无味；道复归于无物，故可大可小、可多可少；图难于易、为大于细即知几其神；圣人以难之于易而不难之于难，故终无难。苏辙以圣人为无为故无所不为，爱恶之情忘则报怨犹报德；世人畏大侮小、难多易少，圣人齐大小、一多少，故无所不济。吴澄以无为为老氏宗旨，无事、无味皆演其旨；图难为大即图之于易细之始，则终可不至于难；轻诺多易言心之难易，始终不敢易故终无难；大小多少言心之大小，始终自小故能成其大。憨山以有为谓智巧、有事谓功业、有味谓功名利欲，圣人去彼取此；怨之始甚小、既结无与于己，故报怨以德；图难为大为入道真切工夫；轻诺多易之易非容易，圣人更难之故终不难。魏源以此章合六十四章为其第五十五章，校记出焦竑、傅奕、《韩非子》、程俱诸异文；本义谓此章皆明无为而无不为之旨，必实能等观大小、化怨为德，而后真能事无事、味无味，末以无为自化、清静自正；引吴澄、吕惠卿、李嘉谟以申之。王夫之标「六十三章」，以愤兴长养为人之所见大、恩怨酬酢为人之所见难，秋叶春荣、重云雨消，非果为大为难；道犹水然，圣人托于无，无大则若细、无易则若难，所难者保无而已。严遵《指归》《玄德纂疏》卷十六无辑文，此章不列；俞樾《诸子平议》此章亦未列。本站以王弼《老子注》道藏本为底本，分列河上公章句、王弼注、成玄英义疏、唐玄宗御注御疏、李荣注、陆希声传、吕惠卿传、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》与王夫之《老子衍》，并附编者今译。", "guide": "點擊任一句可展開句注；點擊字詞可看本句訓釋；按「諸家並觀」可將同一句的舊注並列對讀，本章十二家舊注。河上公、王弼、成玄英、唐玄宗、李榮逐句或分段分疏；陸希聲二段、呂惠卿一段、蘇轍二條、吳澄四條、憨山一段（本站分四條）、魏源五條、王夫之一段。河上公題「恩始」；《玄德纂疏》、呂惠卿、蘇轍題「為無為章」；吳澄以此章合第六十四章為其第五十四章，魏源則合兩章為其第五十五章；王夫之標「六十三章」。王弼道藏本作「是以聖人曰猶難之」，本站正文從通行本作「是以聖人猶難之」；呂惠卿、蘇轍作「由難之」；傅奕「輕諾」「多易」下各有「者」字。嚴遵此章無輯文，俞樾未列。", "guideSimp": "点击任一句可展开句注；点击字词可看本句训释；按「诸家并观」可将同一句的旧注并列对读，本章十二家旧注。河上公、王弼、成玄英、唐玄宗、李荣逐句或分段分疏；陆希声二段、吕惠卿一段、苏辙二条、吴澄四条、憨山一段（本站分四条）、魏源五条、王夫之一段。河上公题「恩始」；《玄德纂疏》、吕惠卿、苏辙题「为无为章」；吴澄以此章合第六十四章为其第五十四章，魏源则合两章为其第五十五章；王夫之标「六十三章」。王弼道藏本作「是以圣人曰犹难之」，本站正文从通行本作「是以圣人犹难之」；吕惠卿、苏辙作「由难之」；傅奕「轻诺」「多易」下各有「者」字。严遵此章无辑文，俞樾未列。", "slug": "63", "order": 63, "status": "published", "revision": "初校", "review": "待复核", "updated": "2026-10-30", "summary": "第六十三章〈為無為章〉六句：為無為，事無事，味無味；大小多少，報怨以德；圖難於其易，為大於其細，天下難事必作於易，天下大事必作於細；是以聖人終不為大，故能成其大；夫輕諾必寡信，多易必多難；是以聖人猶難之，故終無難矣。河上公逐句為注，以因成脩故釋無為，豫備除煩釋無事，深思遠慮釋無味；大小多少為陳其戒令、欲大反小；報怨以德為脩道行善、絕禍於未生；圖難為大皆當於易時細時；聖人處謙虛、天下共歸；輕諾不重言、多易不慎患；猶難之者欲塞其源，故終身無患難；王弼三注，以無為為居、不言為教、恬淡為味為治之極，小怨不足以報、大怨天下所欲誅，聖人之才猶尚難於細易，況非聖人；成玄英標章義，分全章為三：動不乖寂是歸依之方、制伏初心是免罪之術、戒凡舉聖言以助修行；唐玄宗御注以守分全和釋三無，圖難為大當於性未散、分未越之時，御疏以心身口三業既靜、六塵自息申之；李榮以息躁動、絕繁務、除嗜欲釋三無，怨怨相報無有盡期，根本若除則枝葉自喪；陸希聲以體道之士應世而本無為，樞機之發至易而動天地至難，故慎言為要、致曲為本；呂惠卿以有道者其為常出於不為，道復歸於無物，故可大可小、可多可少，圖難於易即知幾其神；蘇轍以聖人為無為故無所不為，愛惡之情忘則報怨猶報德，齊大小、一多少故無所不濟；吳澄以無為為老氏宗旨，輕諾多易言心之難易，大小多少言心之大小；憨山以有為謂智巧、有事謂功業、有味謂功名利欲，圖難為大為入道真切工夫；魏源以此章合六十四章為其第五十五章，校記出焦竑、傅奕、《韓非子》、程俱諸異文；王夫之標「六十三章」，以憤興長養、恩怨酬酢非果為大為難，聖人托於無，所難者保無而已。河上公十三注、王弼三注、成玄英章義一則疏六條、唐玄宗御注御疏十三注、李榮五注、陸希聲二段、呂惠卿一段、蘇轍二注、吳澄四注、憨山四段、魏源五條、王夫之一段；嚴遵《指歸》《玄德纂疏》卷十六無輯文、俞樾未列，故十二家。河上公題「恩始第六十三」，《玄德纂疏》、呂惠卿、蘇轍題「為無為章第六十三」，王弼本無章題；吳澄合此章與第六十四章為其第五十四章，魏源合兩章為其第五十五章，王夫之標「六十三章」。王弼道藏本作「是以聖人曰猶難之」，本站正文從通行本刪「曰」；呂惠卿、蘇轍作「由難之」；傅奕「輕諾」「多易」下各有「者」字。並見校記。", "summarySimp": "第六十三章〈为无为章〉六句：为无为，事无事，味无味；大小多少，报怨以德；图难于其易，为大于其细，天下难事必作于易，天下大事必作于细；是以圣人终不为大，故能成其大；夫轻诺必寡信，多易必多难；是以圣人犹难之，故终无难矣。河上公逐句为注，以因成修故释无为，豫备除烦释无事，深思远虑释无味；大小多少为陈其戒令、欲大反小；报怨以德为修道行善、绝祸于未生；图难为大皆当于易时细时；圣人处谦虚、天下共归；轻诺不重言、多易不慎患；犹难之者欲塞其源，故终身无患难；王弼三注，以无为为居、不言为教、恬淡为味为治之极，小怨不足以报、大怨天下所欲诛，圣人之才犹尚难于细易，况非圣人；成玄英标章义，分全章为三：动不乖寂是归依之方、制伏初心是免罪之术、戒凡举圣言以助修行；唐玄宗御注以守分全和释三无，图难为大当于性未散、分未越之时，御疏以心身口三业既静、六尘自息申之；李荣以息躁动、绝繁务、除嗜欲释三无，怨怨相报无有尽期，根本若除则枝叶自丧；陆希声以体道之士应世而本无为，枢机之发至易而动天地至难，故慎言为要、致曲为本；吕惠卿以有道者其为常出于不为，道复归于无物，故可大可小、可多可少，图难于易即知几其神；苏辙以圣人为无为故无所不为，爱恶之情忘则报怨犹报德，齐大小、一多少故无所不济；吴澄以无为为老氏宗旨，轻诺多易言心之难易，大小多少言心之大小；憨山以有为谓智巧、有事谓功业、有味谓功名利欲，图难为大为入道真切工夫；魏源以此章合六十四章为其第五十五章，校记出焦竑、傅奕、《韩非子》、程俱诸异文；王夫之标「六十三章」，以愤兴长养、恩怨酬酢非果为大为难，圣人托于无，所难者保无而已。河上公十三注、王弼三注、成玄英章义一则疏六条、唐玄宗御注御疏十三注、李荣五注、陆希声二段、吕惠卿一段、苏辙二注、吴澄四注、憨山四段、魏源五条、王夫之一段；严遵《指归》《玄德纂疏》卷十六无辑文、俞樾未列，故十二家。河上公题「恩始第六十三」，《玄德纂疏》、吕惠卿、苏辙题「为无为章第六十三」，王弼本无章题；吴澄合此章与第六十四章为其第五十四章，魏源合两章为其第五十五章，王夫之标「六十三章」。王弼道藏本作「是以圣人曰犹难之」，本站正文从通行本删「曰」；吕惠卿、苏辙作「由难之」；傅奕「轻诺」「多易」下各有「者」字。并见校记。", "dataFile": "data/chapters/laozi-63.json", "relationsFile": "data/commentary-relations-laozi-63.json", "url": "/laozi/63/", "volumeId": "dejing", "volumeTitle": "德經", "volumeTitleSimp": "德经", "orderLabel": "第六十三" }, "edition": { "base": "王弼《老子注》", "baseEdition": "王弼《老子注》道藏本（德經卷四）", "separation": "河上公《老子道德經章句》、王弼《老子道德經注》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》、王夫之《老子衍》諸本對校；河上公此章據四部叢刊本，參校《玄德纂疏》卷十六所引；成玄英、唐玄宗御注御疏、李榮此章據《玄德纂疏》卷十六所引；嚴遵《指歸》卷十六無輯文，俞樾《諸子平議》此章未列", "punctuation": "數字轉錄所附現代標點，本站僅作閱讀輔助，尚未逐字復核原刻", "digital": "中華典藏網、識典古籍、大道家園公開轉錄、Kanripo 漢籍全文資料庫（僅作文字底本）", "caution": "王弼道藏本正文作「為無為，事無事，味無味。大小多少，報怨以德。圖難於其易，為大於其細。天下難事，必作於易。天下大事，必作於細。是以聖人終不為大，故能成其大。夫輕諾必寡信，多易必多難。是以聖人曰猶難之，故終無難矣」，本站分六句，「曰」字從通行本刪。河上公題「恩始第六十三」；《玄德纂疏》、呂惠卿、蘇轍題「為無為章第六十三」；吳澄以此章合第六十四章為其第五十四章，魏源則合兩章為其第五十五章；王夫之標「六十三章」。諸本異文：焦竑云一本無兩「其」字，傅奕兩「於」上各有「乎」字；《韓非子》「天下大事必作於細」下有「故聖人蚤從事焉」；傅奕「輕諾」「多易」下各有「者」字；呂惠卿、蘇轍、程俱「猶難之」作「由難之」；「故終無難」下王弼、陸希聲、王夫之、傅奕有「矣」字，河上公、成玄英、唐玄宗、李榮、呂惠卿、蘇轍、吳澄、憨山、魏源無；吳澄正文移易句序，以「大小多少，報怨以德，是以聖人終不為大，故能成其大」置於「輕諾」「多易」之後。正文從王弼道藏本，異文見校記。", "baseSimp": "王弼《老子注》", "baseEditionSimp": "王弼《老子注》道藏本（德经卷四）", "separationSimp": "河上公《老子道德经章句》、王弼《老子道德经注》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》、王夫之《老子衍》诸本对校；河上公此章据四部丛刊本，参校《玄德纂疏》卷十六所引；成玄英、唐玄宗御注御疏、李荣此章据《玄德纂疏》卷十六所引；严遵《指归》卷十六无辑文，俞樾《诸子平议》此章未列", "punctuationSimp": "数字转录所附现代标点，本站仅作阅读辅助，尚未逐字复核原刻", "digitalSimp": "中华典藏网、识典古籍、大道家园公开转录、Kanripo 汉籍全文资料库（仅作文字底本）", "cautionSimp": "王弼道藏本正文作「为无为，事无事，味无味。大小多少，报怨以德。图难于其易，为大于其细。天下难事，必作于易。天下大事，必作于细。是以圣人终不为大，故能成其大。夫轻诺必寡信，多易必多难。是以圣人曰犹难之，故终无难矣」，本站分六句，「曰」字从通行本删。河上公题「恩始第六十三」；《玄德纂疏》、吕惠卿、苏辙题「为无为章第六十三」；吴澄以此章合第六十四章为其第五十四章，魏源则合两章为其第五十五章；王夫之标「六十三章」。诸本异文：焦竑云一本无两「其」字，傅奕两「于」上各有「乎」字；《韩非子》「天下大事必作于细」下有「故圣人蚤从事焉」；傅奕「轻诺」「多易」下各有「者」字；吕惠卿、苏辙、程俱「犹难之」作「由难之」；「故终无难」下王弼、陆希声、王夫之、傅奕有「矣」字，河上公、成玄英、唐玄宗、李荣、吕惠卿、苏辙、吴澄、憨山、魏源无；吴澄正文移易句序，以「大小多少，报怨以德，是以圣人终不为大，故能成其大」置于「轻诺」「多易」之后。正文从王弼道藏本，异文见校记。" }, "license": { "historical": "公有領域", "translation": "CC BY-SA 4.0", "code": "MIT" }, "stats": { "sentences": 6, "commentaries": 60, "charNotes": 13, "collations": 8 } }, "sources": [ { "id": "heshanggong", "name": "河上公章句", "short": "河上公", "author": "河上公", "work": "老子道德經章句", "era": "漢", "years": "傳漢文帝時", "color": "#a3542c", "desc": "分章句解，兼重治身與治國；此章題「恩始第六十三」，逐句為注：以因成脩故釋無為，豫備除煩釋無事，深思遠慮釋無味；大小多少為陳其戒令、欲大反小；報怨以德為脩道行善、絕禍於未生；圖難為大皆當於易時細時；聖人處謙虛、天下共歸；輕諾不重言、多易不慎患；猶難之者欲塞其源，故終身無患難。此章據四部叢刊本，參校《玄德纂疏》卷十六所引；注十三條。", "count": 13, "nameSimp": "河上公章句", "workSimp": "老子道德经章句", "authorSimp": "河上公", "eraSimp": "汉", "yearsSimp": "传汉文帝时", "descSimp": "分章句解，兼重治身与治国；此章题「恩始第六十三」，逐句为注：以因成修故释无为，豫备除烦释无事，深思远虑释无味；大小多少为陈其戒令、欲大反小；报怨以德为修道行善、绝祸于未生；图难为大皆当于易时细时；圣人处谦虚、天下共归；轻诺不重言、多易不慎患；犹难之者欲塞其源，故终身无患难。此章据四部丛刊本，参校《玄德纂疏》卷十六所引；注十三条。", "shortSimp": "河上公" }, { "id": "wangbi", "name": "王弼注", "short": "王注", "author": "王弼", "work": "老子道德經注", "era": "曹魏", "years": "226–249", "color": "#8c5a2b", "desc": "以崇本息末、無為為宗；此章注三條，以無為為居、不言為教、恬淡為味為治之極；小怨不足以報、大怨天下所欲誅，順天下所同者為德；聖人之才猶尚難於細易，況非聖人而欲忽於此乎。此章注據《道藏》本王弼《老子注》卷四。", "count": 3, "nameSimp": "王弼注", "workSimp": "老子道德经注", "authorSimp": "王弼", "eraSimp": "曹魏", "yearsSimp": "226–249", "descSimp": "以崇本息末、无为为宗；此章注三条，以无为为居、不言为教、恬淡为味为治之极；小怨不足以报、大怨天下所欲诛，顺天下所同者为德；圣人之才犹尚难于细易，况非圣人而欲忽于此乎。此章注据《道藏》本王弼《老子注》卷四。", "shortSimp": "王注" }, { "id": "chengxuanying", "name": "成玄英疏", "short": "成疏", "author": "成玄英", "work": "老子道德經義疏", "era": "唐", "years": "約 608–669", "color": "#6b7a4a", "desc": "以重玄雙遣為宗；此章《玄德纂疏》卷十六存章義與疏，分全章為三：動不乖寂是歸依之方、制伏初心是免罪之術、戒凡舉聖言以助修行；以無為為妙契心源、照達有為，事無事為涉事而無心，味無味為染而無著；報怨以德即以三世皆空、萬法虛淨觀之；圖難為大即觀察初心、先制惡因；輕諾多易即招八難之殃，修道之夫應須凝重。章義一則、疏六條。", "count": 7, "nameSimp": "成玄英疏", "workSimp": "老子道德经义疏", "authorSimp": "成玄英", "eraSimp": "唐", "yearsSimp": "约 608–669", "descSimp": "以重玄双遣为宗；此章《玄德纂疏》卷十六存章义与疏，分全章为三：动不乖寂是归依之方、制伏初心是免罪之术、戒凡举圣言以助修行；以无为为妙契心源、照达有为，事无事为涉事而无心，味无味为染而无着；报怨以德即以三世皆空、万法虚净观之；图难为大即观察初心、先制恶因；轻诺多易即招八难之殃，修道之夫应须凝重。章义一则、疏六条。", "shortSimp": "成疏" }, { "id": "tangxuanzong", "name": "唐玄宗御注御疏", "short": "御注", "author": "唐玄宗", "work": "道德真經注疏", "era": "唐", "years": "685–762", "color": "#9a4b3f", "desc": "御注簡質、御疏詳申，以理國修身並重；此章御注六條、御疏七條，分列。御注以於為無為、於事無事、於味無味為守分全和，大小多少不越分則不為怨府；圖難為大當於性未散、分未越之時；聖人不為難大事故能成其尊大；輕諾寡信、多易多難，聖人難之故終無難。御疏以心身口三業既靜、六塵自息申之；怨對不生即報怨以德；情欲傷性皆生於漸，故當圖之於始易；並以「作」為起，原禍難之所起。此章據《玄德纂疏》卷十六所引。", "count": 13, "nameSimp": "唐玄宗御注御疏", "workSimp": "道德真经注疏", "authorSimp": "唐玄宗", "eraSimp": "唐", "yearsSimp": "685–762", "descSimp": "御注简质、御疏详申，以理国修身并重；此章御注六条、御疏七条，分列。御注以于为无为、于事无事、于味无味为守分全和，大小多少不越分则不为怨府；图难为大当于性未散、分未越之时；圣人不为难大事故能成其尊大；轻诺寡信、多易多难，圣人难之故终无难。御疏以心身口三业既静、六尘自息申之；怨对不生即报怨以德；情欲伤性皆生于渐，故当图之于始易；并以「作」为起，原祸难之所起。此章据《玄德纂疏》卷十六所引。", "shortSimp": "御注" }, { "id": "lirong", "name": "李榮注", "short": "李榮", "author": "李榮", "work": "道德真經注", "era": "唐", "years": "約 600–680", "color": "#5f6f8a", "desc": "以道本德用、修身治國並說為宗；此章五注，以息躁動、絕繁務、除嗜欲釋三無；怨怨相報無有盡期，歸無為則咎過不生、怨讎不起；事必自易成難、因細至大，根本若除則枝葉自喪；輕諾必虛、多易終難，聖人猶難有為故得終始無難。此章據《玄德纂疏》卷十六所引。", "count": 5, "nameSimp": "李荣注", "workSimp": "道德真经注", "authorSimp": "李荣", "eraSimp": "唐", "yearsSimp": "约 600–680", "descSimp": "以道本德用、修身治国并说为宗；此章五注，以息躁动、绝繁务、除嗜欲释三无；怨怨相报无有尽期，归无为则咎过不生、怨雠不起；事必自易成难、因细至大，根本若除则枝叶自丧；轻诺必虚、多易终难，圣人犹难有为故得终始无难。此章据《玄德纂疏》卷十六所引。", "shortSimp": "李荣" }, { "id": "luxisheng", "name": "陸希聲傳", "short": "陸傳", "author": "陸希聲", "work": "道德經傳", "era": "唐", "years": "？–895", "color": "#8a6f3a", "desc": "以體用、本末說經，長於政教；此章傳二段，以體道之士應世而本無為，其體雖大而樸甚小，其用雖多而要甚少；無私故無私怨，以德德之、以善善之；樞機之發至易而動天地至難，故慎言為要、致曲為本；聖人終不為大而能成其大，雖聖人猶難之而況眾人乎。傳二段。", "count": 2, "nameSimp": "陆希声传", "workSimp": "道德经传", "authorSimp": "陆希声", "eraSimp": "唐", "yearsSimp": "？–895", "descSimp": "以体用、本末说经，长于政教；此章传二段，以体道之士应世而本无为，其体虽大而朴甚小，其用虽多而要甚少；无私故无私怨，以德德之、以善善之；枢机之发至易而动天地至难，故慎言为要、致曲为本；圣人终不为大而能成其大，虽圣人犹难之而况众人乎。传二段。", "shortSimp": "陆传" }, { "id": "lvhuiqing", "name": "呂惠卿傳", "short": "呂傳", "author": "呂惠卿", "work": "道德真經傳", "era": "宋", "years": "1032–1111", "color": "#6a7d5a", "desc": "以道體無知、守母為本；此章傳一段，以有道者其為常出於不為，為無為則事無事、味無味；道復歸於無物，故可大可小、可多可少；不善者吾亦善之、不信者吾亦信之，皆報以德；圖難於易、為大於細即知幾其神；聖人以難之於易而不難之於難，故終無難。傳一段。", "count": 1, "nameSimp": "吕惠卿传", "workSimp": "道德真经传", "authorSimp": "吕惠卿", "eraSimp": "宋", "yearsSimp": "1032–1111", "descSimp": "以道体无知、守母为本；此章传一段，以有道者其为常出于不为，为无为则事无事、味无味；道复归于无物，故可大可小、可多可少；不善者吾亦善之、不信者吾亦信之，皆报以德；图难于易、为大于细即知几其神；圣人以难之于易而不难之于难，故终无难。传一段。", "shortSimp": "吕传" }, { "id": "suzhe", "name": "蘇轍老子解", "short": "蘇解", "author": "蘇轍", "work": "老子解", "era": "宋", "years": "1039–1112", "color": "#5d7080", "desc": "以體道無知、無所施設為宗；此章二注，以聖人為無為故無所不為，事無事故無所不事，味無味故無所不味；其於大小多少一以道遇之，愛惡之情忘則雖報怨猶報德；世人畏大侮小、難多易少，聖人齊大小、一多少，故無所不濟。解二條。", "count": 2, "nameSimp": "苏辙老子解", "workSimp": "老子解", "authorSimp": "苏辙", "eraSimp": "宋", "yearsSimp": "1039–1112", "descSimp": "以体道无知、无所施设为宗；此章二注，以圣人为无为故无所不为，事无事故无所不事，味无味故无所不味；其于大小多少一以道遇之，爱恶之情忘则虽报怨犹报德；世人畏大侮小、难多易少，圣人齐大小、一多少，故无所不济。解二条。", "shortSimp": "苏解" }, { "id": "wucheng", "name": "吳澄道德真經注", "short": "吳注", "author": "吳澄", "work": "道德真經注", "era": "元", "years": "1249–1333", "color": "#7b5f7a", "desc": "以理氣、斂退說經，兼重字義訓詁；此章合王弼第六十四章為其第五十四章，注四條，以無為為老氏宗旨，無事、無味皆演其旨；圖難為大即圖之於易細之始，則終可不至於難；輕諾多易言心之難易，始終不敢易故終無難；大小多少言心之大小，始終自小故能成其大。", "count": 4, "nameSimp": "吴澄道德真经注", "workSimp": "道德真经注", "authorSimp": "吴澄", "eraSimp": "元", "yearsSimp": "1249–1333", "descSimp": "以理气、敛退说经，兼重字义训诂；此章合王弼第六十四章为其第五十四章，注四条，以无为为老氏宗旨，无事、无味皆演其旨；图难为大即图之于易细之始，则终可不至于难；轻诺多易言心之难易，始终不敢易故终无难；大小多少言心之大小，始终自小故能成其大。", "shortSimp": "吴注" }, { "id": "hanshan", "name": "憨山道德經解", "short": "憨山", "author": "釋德清", "work": "道德經解", "era": "明", "years": "1546–1623", "color": "#8a5f4a", "desc": "以真修、復性為本，兼重教化；此章以有為謂智巧、有事謂功業、有味謂功名利欲，聖人去彼取此；怨之始甚小、既結無與於己，故報怨以德；圖難為大為入道真切工夫；輕諾多易之易非容易，聖人更難之故終不難。解一段，本站分四條。", "count": 4, "nameSimp": "憨山道德经解", "workSimp": "道德经解", "authorSimp": "释德清", "eraSimp": "明", "yearsSimp": "1546–1623", "descSimp": "以真修、复性为本，兼重教化；此章以有为谓智巧、有事谓功业、有味谓功名利欲，圣人去彼取此；怨之始甚小、既结无与于己，故报怨以德；图难为大为入道真切工夫；轻诺多易之易非容易，圣人更难之故终不难。解一段，本站分四条。", "shortSimp": "憨山" }, { "id": "weiyuan", "name": "魏源老子本義", "short": "魏源", "author": "魏源", "work": "老子本義", "era": "清", "years": "1794–1857", "color": "#5a6a5a", "desc": "以不盈務內為宗，博引諸家而斷以源案；此章合王弼第六十四章為其第五十五章，校記出焦竑、傅奕、《韓非子》、程俱諸異文；本義謂此章皆明無為而無不為之旨，必實能等觀大小、化怨為德，而後真能事無事、味無味，末以無為自化、清靜自正；引吳澄、呂惠卿、李嘉謨以申之。校記一條、本義一條、引吳澄一條、引呂惠卿一條、引李嘉謨一條。", "count": 5, "nameSimp": "魏源老子本义", "workSimp": "老子本义", "authorSimp": "魏源", "eraSimp": "清", "yearsSimp": "1794–1857", "descSimp": "以不盈务内为宗，博引诸家而断以源案；此章合王弼第六十四章为其第五十五章，校记出焦竑、傅奕、《韩非子》、程俱诸异文；本义谓此章皆明无为而无不为之旨，必实能等观大小、化怨为德，而后真能事无事、味无味，末以无为自化、清静自正；引吴澄、吕惠卿、李嘉谟以申之。校记一条、本义一条、引吴澄一条、引吕惠卿一条、引李嘉谟一条。", "shortSimp": "魏源" }, { "id": "wangfuzhi", "name": "王夫之老子衍", "short": "船山", "author": "王夫之", "work": "老子衍", "era": "清", "years": "1619–1692", "color": "#6a5a7a", "desc": "以氣化、知幾立說；此章標「六十三章」，以憤興長養為人之所見大、恩怨酬酢為人之所見難，秋葉春榮、重雲雨消，非果為大為難；道猶水然，聖人托於無，無大則若細、無易則若難，所難者保無而已。衍文一段。", "count": 1, "nameSimp": "王夫之老子衍", "workSimp": "老子衍", "authorSimp": "王夫之", "eraSimp": "清", "yearsSimp": "1619–1692", "descSimp": "以气化、知几立说；此章标「六十三章」，以愤兴长养为人之所见大、恩怨酬酢为人之所见难，秋叶春荣、重云雨消，非果为大为难；道犹水然，圣人托于无，无大则若细、无易则若难，所难者保无而已。衍文一段。", "shortSimp": "船山" }, { "id": "translator", "name": "本站今譯", "short": "今譯", "author": "LibreBook 編者", "work": "今譯", "era": "當代", "years": "", "color": "#8a8a8a", "desc": "編者據舊注與上下文所作語體今譯，供閱讀參照。", "count": 6, "nameSimp": "本站今译", "workSimp": "今译", "authorSimp": "LibreBook 编者", "eraSimp": "当代", "yearsSimp": "", "descSimp": "编者据旧注与上下文所作语体今译，供阅读参照。", "shortSimp": "今译" } ], "sentences": [ { "id": "s001", "paragraph": 1, "text": "為無為，事無事，味無味。", "textSimp": "为无为，事无事，味无味。", "translation": "以无为作为所为，以无事作为所事，以无味作为所味。", "translationTrad": "以無為作為所為，以無事作為所事，以無味作為所味。", "noteIds": [ "c001", "c002", "c003", "c014", "c017", "c018", "c024", "c025", "c037", "c042", "c044", "c045", "c047", "c051", "c056", "c057", "c058", "c059", "c060" ], "noteCount": 19, "charNoteIds": [ "n001", "n002" ], "key": "laozi-63:s001", "n": 1 }, { "id": "s002", "paragraph": 1, "text": "大小多少，報怨以德。", "textSimp": "大小多少，报怨以德。", "translation": "把大的看作小的，把多的看作少的，用德来报答怨恨。", "translationTrad": "把大的看作小的，把多的看作少的，用德來報答怨恨。", "noteIds": [ "c004", "c005", "c015", "c017", "c019", "c024", "c026", "c038", "c042", "c044", "c045", "c050", "c051", "c056", "c057", "c058", "c059", "c060" ], "noteCount": 18, "charNoteIds": [ "n003", "n004" ], "key": "laozi-63:s002", "n": 2 }, { "id": "s003", "paragraph": 1, "text": "圖難於其易，為大於其細；天下難事，必作於易；天下大事，必作於細。", "textSimp": "图难于其易，为大于其细；天下难事，必作于易；天下大事，必作于细。", "translation": "谋划难事要从它容易的时候着手，成就大事要从它细小的时候做起；天下的难事必定从容易时兴起，天下的大事必定从细微处开始。", "translationTrad": "謀劃難事要從它容易的時候著手，成就大事要從它細小的時候做起；天下的難事必定從容易時興起，天下的大事必定從細微處開始。", "noteIds": [ "c006", "c007", "c017", "c020", "c021", "c027", "c028", "c029", "c030", "c039", "c043", "c044", "c046", "c048", "c050", "c052", "c055", "c056", "c057", "c058", "c059", "c060" ], "noteCount": 22, "charNoteIds": [ "n005", "n006", "n007" ], "key": "laozi-63:s003", "n": 3 }, { "id": "s004", "paragraph": 1, "text": "是以聖人終不為大，故能成其大。", "textSimp": "是以圣人终不为大，故能成其大。", "translation": "因此圣人始终不自以为大，所以能够成就他的大。", "translationTrad": "因此聖人始終不自以為大，所以能夠成就他的大。", "noteIds": [ "c008", "c009", "c017", "c031", "c032", "c043", "c044", "c046", "c050", "c053", "c055", "c056", "c057", "c058", "c059", "c060" ], "noteCount": 16, "charNoteIds": [ "n008", "n009" ], "key": "laozi-63:s004", "n": 4 }, { "id": "s005", "paragraph": 1, "text": "夫輕諾必寡信，多易必多難。", "textSimp": "夫轻诺必寡信，多易必多难。", "translation": "轻易许诺的人必定很少守信，把事情看得太容易的人必定遭遇很多困难。", "translationTrad": "輕易許諾的人必定很少守信，把事情看得太容易的人必定遭遇很多困難。", "noteIds": [ "c010", "c011", "c016", "c017", "c022", "c033", "c034", "c040", "c043", "c044", "c046", "c049", "c054", "c055", "c056", "c057", "c058", "c059", "c060" ], "noteCount": 19, "charNoteIds": [ "n010", "n011" ], "key": "laozi-63:s005", "n": 5 }, { "id": "s006", "paragraph": 1, "text": "是以聖人猶難之，故終無難矣。", "textSimp": "是以圣人犹难之，故终无难矣。", "translation": "因此圣人尚且把它看作难事，所以最终没有困难。", "translationTrad": "因此聖人尚且把它看作難事，所以最終沒有困難。", "noteIds": [ "c012", "c013", "c016", "c017", "c023", "c035", "c036", "c041", "c043", "c044", "c046", "c054", "c055", "c056", "c057", "c058", "c059", "c060" ], "noteCount": 18, "charNoteIds": [ "n012", "n013" ], "key": "laozi-63:s006", "n": 6 } ], "commentaries": [ { "id": "c001", "block": 0, "source": "heshanggong", "target": { "start": "s001", "end": "s001" }, "lemma": "為無為", "kind": "note", "text": "因成脩故，無所造作。", "authorNote": "河上公此章據四部叢刊本（《老子道德經》卷下），參校《玄德纂疏》卷十六所引；河上公題「恩始第六十三」。", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "textSimp": "因成修故，无所造作。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）（河上公此章據四部叢刊本（《老子道德經》卷下），參校《玄德纂疏》卷十六所引；河上公題「恩始第六十三」。）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十六所引）", "authorNoteSimp": "河上公此章据四部丛刊本（《老子道德经》卷下），参校《玄德纂疏》卷十六所引；河上公题「恩始第六十三」。", "lemmaSimp": "为无为" }, { "id": "c002", "block": 0, "source": "heshanggong", "target": { "start": "s001", "end": "s001" }, "lemma": "事無事", "kind": "note", "text": "豫有備除，煩省事也。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "textSimp": "豫有备除，烦省事也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十六所引）", "lemmaSimp": "事无事" }, { "id": "c003", "block": 0, "source": "heshanggong", "target": { "start": "s001", "end": "s001" }, "lemma": "味無味", "kind": "note", "text": "深思遠慮，味道意也。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "textSimp": "深思远虑，味道意也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十六所引）", "lemmaSimp": "味无味" }, { "id": "c004", "block": 0, "source": "heshanggong", "target": { "start": "s002", "end": "s002" }, "lemma": "大小多少", "kind": "note", "text": "陳其戒令也。欲大反小，欲多反少，自然之道也。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "textSimp": "陈其戒令也。欲大反小，欲多反少，自然之道也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十六所引）", "lemmaSimp": "大小多少" }, { "id": "c005", "block": 0, "source": "heshanggong", "target": { "start": "s002", "end": "s002" }, "lemma": "報怨以德", "kind": "note", "text": "脩道行善，絕禍於未生也。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "textSimp": "修道行善，绝祸于未生也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十六所引）", "lemmaSimp": "报怨以德" }, { "id": "c006", "block": 0, "source": "heshanggong", "target": { "start": "s003", "end": "s003" }, "lemma": "圖難於其易", "kind": "note", "text": "欲圖難事，當於易時，未及成也。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "textSimp": "欲图难事，当于易时，未及成也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十六所引）", "lemmaSimp": "图难于其易" }, { "id": "c007", "block": 0, "source": "heshanggong", "target": { "start": "s003", "end": "s003" }, "lemma": "為大於其細", "kind": "note", "text": "欲為大事，必作於小，禍亂從小來也。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "textSimp": "欲为大事，必作于小，祸乱从小来也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十六所引）", "lemmaSimp": "为大于其细" }, { "id": "c008", "block": 0, "source": "heshanggong", "target": { "start": "s004", "end": "s004" }, "lemma": "是以聖人終不為大", "kind": "note", "text": "處謙虛也。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "textSimp": "处谦虚也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十六所引）", "lemmaSimp": "是以圣人终不为大" }, { "id": "c009", "block": 0, "source": "heshanggong", "target": { "start": "s004", "end": "s004" }, "lemma": "故能成其大", "kind": "note", "text": "天下共歸之也。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "textSimp": "天下共归之也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十六所引）", "lemmaSimp": "故能成其大" }, { "id": "c010", "block": 0, "source": "heshanggong", "target": { "start": "s005", "end": "s005" }, "lemma": "夫輕諾必寡信", "kind": "note", "text": "不重言也。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "textSimp": "不重言也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十六所引）", "lemmaSimp": "夫轻诺必寡信" }, { "id": "c011", "block": 0, "source": "heshanggong", "target": { "start": "s005", "end": "s005" }, "lemma": "多易必多難", "kind": "note", "text": "不慎患也。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "textSimp": "不慎患也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十六所引）", "lemmaSimp": "多易必多难" }, { "id": "c012", "block": 0, "source": "heshanggong", "target": { "start": "s006", "end": "s006" }, "lemma": "是以聖人猶難之", "kind": "note", "text": "聖人動作舉事，猶進退重難之，欲塞其源。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "textSimp": "圣人动作举事，犹进退重难之，欲塞其源。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十六所引）", "lemmaSimp": "是以圣人犹难之" }, { "id": "c013", "block": 0, "source": "heshanggong", "target": { "start": "s006", "end": "s006" }, "lemma": "故終無難", "kind": "note", "text": "聖人終身無患難之事，猶避害深也。", "authorNote": "四部叢刊本末句闕一字，據《玄德纂疏》卷十六所引補「深」；《玄德纂疏》作「無怠難之事，由避害深也」。", "citation": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）", "textSimp": "圣人终身无患难之事，犹避害深也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本，參校《玄德纂疏》卷十六所引）（四部叢刊本末句闕一字，據《玄德纂疏》卷十六所引補「深」；《玄德纂疏》作「無怠難之事，由避害深也」。）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本，参校《玄德纂疏》卷十六所引）", "authorNoteSimp": "四部丛刊本末句阙一字，据《玄德纂疏》卷十六所引补「深」；《玄德纂疏》作「无怠难之事，由避害深也」。", "lemmaSimp": "故终无难" }, { "id": "c014", "block": 0, "source": "wangbi", "target": { "start": "s001", "end": "s001" }, "lemma": "為無為，事無事，味無味", "kind": "note", "text": "以無為為居，以不言為教，以恬淡為味，治之極也。", "authorNote": "王弼本此章經注相連，今析存注文。", "citation": "王弼《老子道德經注》（《道藏》本卷四）", "textSimp": "以无为为居，以不言为教，以恬淡为味，治之极也。", "citationFull": "王弼《老子道德經注》（《道藏》本卷四）（王弼本此章經注相連，今析存注文。）", "citationSimp": "王弼《老子道德经注》（《道藏》本卷四）", "authorNoteSimp": "王弼本此章经注相连，今析存注文。", "lemmaSimp": "为无为，事无事，味无味" }, { "id": "c015", "block": 0, "source": "wangbi", "target": { "start": "s002", "end": "s002" }, "lemma": "大小多少，報怨以德", "kind": "note", "text": "小怨則不足以報，大怨則天下之所欲誅，順天下之所同者，德也。", "authorNote": "", "citation": "王弼《老子道德經注》（《道藏》本卷四）", "textSimp": "小怨则不足以报，大怨则天下之所欲诛，顺天下之所同者，德也。", "citationFull": "王弼《老子道德經注》（《道藏》本卷四）", "citationSimp": "王弼《老子道德经注》（《道藏》本卷四）", "lemmaSimp": "大小多少，报怨以德" }, { "id": "c016", "block": 0, "source": "wangbi", "target": { "start": "s005", "end": "s006" }, "lemma": "夫輕諾必寡信，多易必多難", "kind": "note", "text": "以聖人之才，猶尚難於細易，況非聖人之才而欲忽於此乎？故曰猶難之也。", "authorNote": "此注兼釋「輕諾」「多易」與「猶難之」二句；道藏本正文「猶難之」上有「曰」字。", "citation": "王弼《老子道德經注》（《道藏》本卷四）", "textSimp": "以圣人之才，犹尚难于细易，况非圣人之才而欲忽于此乎？故曰犹难之也。", "citationFull": "王弼《老子道德經注》（《道藏》本卷四）（此注兼釋「輕諾」「多易」與「猶難之」二句；道藏本正文「猶難之」上有「曰」字。）", "citationSimp": "王弼《老子道德经注》（《道藏》本卷四）", "authorNoteSimp": "此注兼释「轻诺」「多易」与「犹难之」二句；道藏本正文「犹难之」上有「曰」字。", "lemmaSimp": "夫轻诺必寡信，多易必多难" }, { "id": "c017", "block": 0, "source": "chengxuanying", "target": { "start": "s001", "end": "s006" }, "lemma": "為無為章", "kind": "note", "text": "夫道性玄微，理相俱寂，真門幽邃，聲色難尋，冥然大混之中，嶷爾隨迎之外，事駭天下而難久。何如為而不為，鼓雷霆而莫聞；凡所不測，輕諾寡信，多言數窮，聖人無難。一運而至天尊說法，經七劫而恒安；河上騰空，升百丈而無懼；漢文早悟，殿帳儉而邦興；秦帝成迷，阿房奢而國滅。斯言在耳，豈不鑒之？老君哀此澆浮，將經杜漸，則知執怨以德，至聖明科，為大於細，豈虛談也。", "authorNote": "成玄英章義，分全章為三：一明動不乖寂是歸依之方，二明制伏初心是免罪之術，三戒凡舉聖言以助修行之人。", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十六所引）", "textSimp": "夫道性玄微，理相俱寂，真门幽邃，声色难寻，冥然大混之中，嶷尔随迎之外，事骇天下而难久。何如为而不为，鼓雷霆而莫闻；凡所不测，轻诺寡信，多言数穷，圣人无难。一运而至天尊说法，经七劫而恒安；河上腾空，升百丈而无惧；汉文早悟，殿帐俭而邦兴；秦帝成迷，阿房奢而国灭。斯言在耳，岂不鉴之？老君哀此浇浮，将经杜渐，则知执怨以德，至圣明科，为大于细，岂虚谈也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十六所引）（成玄英章義，分全章為三：一明動不乖寂是歸依之方，二明制伏初心是免罪之術，三戒凡舉聖言以助修行之人。）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十六所引）", "authorNoteSimp": "成玄英章义，分全章为三：一明动不乖寂是归依之方，二明制伏初心是免罪之术，三戒凡举圣言以助修行之人。", "lemmaSimp": "为无为章" }, { "id": "c018", "block": 0, "source": "chengxuanying", "target": { "start": "s001", "end": "s001" }, "lemma": "為無為，事無事，味無味", "kind": "note", "text": "為無為：妙契心源，不失真照，照達有為，即無為也，故無為則為，為則無為也。事無事：事者，色聲物境一切諸事也。妙體真宗，照不乖寂，雖涉事而有，即有體空，內則雖照而無心，外則雖涉而無事。味無味：味者，染著之謂也。根塵兩空，境智雙寂，雖復求染而無著也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十六所引）", "textSimp": "为无为：妙契心源，不失真照，照达有为，即无为也，故无为则为，为则无为也。事无事：事者，色声物境一切诸事也。妙体真宗，照不乖寂，虽涉事而有，即有体空，内则虽照而无心，外则虽涉而无事。味无味：味者，染着之谓也。根尘两空，境智双寂，虽复求染而无着也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十六所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十六所引）", "lemmaSimp": "为无为，事无事，味无味" }, { "id": "c019", "block": 0, "source": "chengxuanying", "target": { "start": "s002", "end": "s002" }, "lemma": "大小多少，報怨以德", "kind": "note", "text": "怨，罪對也；報，讎償也。言無始以來，大小之罪、多少之業，令盡滅除，頓償使了者，必須用前為、事、味等三種德心觀之，則三世皆空，萬法虛淨，物我冥一，何對之有？故前章云「有罪以免耶」，斯之謂也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十六所引）", "textSimp": "怨，罪对也；报，雠偿也。言无始以来，大小之罪、多少之业，令尽灭除，顿偿使了者，必须用前为、事、味等三种德心观之，则三世皆空，万法虚净，物我冥一，何对之有？故前章云「有罪以免耶」，斯之谓也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十六所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十六所引）", "lemmaSimp": "大小多少，报怨以德" }, { "id": "c020", "block": 0, "source": "chengxuanying", "target": { "start": "s003", "end": "s003" }, "lemma": "圖難於其易，為大於其細", "kind": "note", "text": "圖難於易：圖，謀度也；難，罪報也；易，初心也。言欲謀圖遣卻惡道之難，難者必須觀察初心，心既無作，則無報也。為大於細：細，小也；為巨釁者，本乎微小。此明欲滅惡果，先須遣因也。", "authorNote": "底本「惡杲」當作「惡果」，據文義改。", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十六所引）", "textSimp": "图难于易：图，谋度也；难，罪报也；易，初心也。言欲谋图遣却恶道之难，难者必须观察初心，心既无作，则无报也。为大于细：细，小也；为巨衅者，本乎微小。此明欲灭恶果，先须遣因也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十六所引）（底本「惡杲」當作「惡果」，據文義改。）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十六所引）", "authorNoteSimp": "底本「恶杲」当作「恶果」，据文义改。", "lemmaSimp": "图难于其易，为大于其细" }, { "id": "c021", "block": 0, "source": "chengxuanying", "target": { "start": "s003", "end": "s003" }, "lemma": "天下難事，必作於易", "kind": "note", "text": "作，起也。夫天下艱難罪報，必起自易心。言一念初心造業甚也，故重考大殃必起於小，從微至著，漸成巨累，所以欲除惡報，先制初心。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十六所引）", "textSimp": "作，起也。夫天下艰难罪报，必起自易心。言一念初心造业甚也，故重考大殃必起于小，从微至着，渐成巨累，所以欲除恶报，先制初心。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十六所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十六所引）", "lemmaSimp": "天下难事，必作于易" }, { "id": "c022", "block": 0, "source": "chengxuanying", "target": { "start": "s005", "end": "s005" }, "lemma": "夫輕諾必寡信，多易必多難", "kind": "note", "text": "夫輕諾必寡信，此起喻也。諾，然許也；寡，少也。夫輕易許諾於人者，必少有信實也，故失信則貽寡信之責也。多易必多難，此合喻也。夫輕易然許則致寡信之責，亦猶輕易為罪，多招八難之殃，故修道之夫應須凝重，不可輕率也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十六所引）", "textSimp": "夫轻诺必寡信，此起喻也。诺，然许也；寡，少也。夫轻易许诺于人者，必少有信实也，故失信则贻寡信之责也。多易必多难，此合喻也。夫轻易然许则致寡信之责，亦犹轻易为罪，多招八难之殃，故修道之夫应须凝重，不可轻率也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十六所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十六所引）", "lemmaSimp": "夫轻诺必寡信，多易必多难" }, { "id": "c023", "block": 0, "source": "chengxuanying", "target": { "start": "s006", "end": "s006" }, "lemma": "是以聖人猶難之", "kind": "note", "text": "猶尚，體道聖人實無難易，而尚難罪不為，故無艱難之責，況在凡俗而縱情乎？此舉聖戒凡也。故郭注莊子云：「聖人雖入火不熱，而未嘗蹈火也。」又云：「遠火而非逃熱。」即斯義也。", "authorNote": "", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十六所引）", "textSimp": "犹尚，体道圣人实无难易，而尚难罪不为，故无艰难之责，况在凡俗而纵情乎？此举圣戒凡也。故郭注庄子云：「圣人虽入火不热，而未尝蹈火也。」又云：「远火而非逃热。」即斯义也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十六所引）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十六所引）", "lemmaSimp": "是以圣人犹难之" }, { "id": "c024", "block": 0, "source": "tangxuanzong", "target": { "start": "s001", "end": "s002" }, "lemma": "為無為，事無事，味無味，大小多少，報怨以德", "kind": "note", "text": "於為無為、於事無事、於味無味者，假令大之與小、多之與少，既不越分，別求不為怨府；若逐境生心，違分傷性，則無大無小，皆為怨對。今既守分全和，以德（下闕）。", "authorNote": "此為御注。《玄德纂疏》卷十六所引至此，以下闕。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）", "textSimp": "于为无为、于事无事、于味无味者，假令大之与小、多之与少，既不越分，别求不为怨府；若逐境生心，违分伤性，则无大无小，皆为怨对。今既守分全和，以德（下阙）。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）（此為御注。《玄德纂疏》卷十六所引至此，以下闕。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十六所引御注御疏）", "authorNoteSimp": "此为御注。《玄德纂疏》卷十六所引至此，以下阙。", "lemmaSimp": "为无为，事无事，味无味，大小多少，报怨以德" }, { "id": "c025", "block": 0, "source": "tangxuanzong", "target": { "start": "s001", "end": "s001" }, "lemma": "為無為，事無事，味無味", "kind": "note", "text": "為，造作也。修道之人，坐忘去欲，心無造作，凡所施設，功與化冥，於為非有，故曰無為，此明心也。即事不滯，故於事而無事，此明身也。即味不耽，故於味而無味也，此明口也。三業既靜，六塵自息爾。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）", "textSimp": "为，造作也。修道之人，坐忘去欲，心无造作，凡所施设，功与化冥，于为非有，故曰无为，此明心也。即事不滞，故于事而无事，此明身也。即味不耽，故于味而无味也，此明口也。三业既静，六尘自息尔。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十六所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "为无为，事无事，味无味" }, { "id": "c026", "block": 0, "source": "tangxuanzong", "target": { "start": "s002", "end": "s002" }, "lemma": "大小多少，報怨以德", "kind": "note", "text": "夫大小之為、多少之事，苟涉有為之境，無非怨對之讎；若能體彼無為，舍茲有欲，悟真實相，無起滅心，自然怨對不生，可謂報怨以德。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）", "textSimp": "夫大小之为、多少之事，苟涉有为之境，无非怨对之雠；若能体彼无为，舍兹有欲，悟真实相，无起灭心，自然怨对不生，可谓报怨以德。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十六所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "大小多少，报怨以德" }, { "id": "c027", "block": 0, "source": "tangxuanzong", "target": { "start": "s003", "end": "s003" }, "lemma": "圖難於其易，為大於其細", "kind": "note", "text": "肆情縱欲者，於為無不難，於事無不大。今欲圖度其難，營為其大，當須於性未散而分未越，則於其易細。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）", "textSimp": "肆情纵欲者，于为无不难，于事无不大。今欲图度其难，营为其大，当须于性未散而分未越，则于其易细。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十六所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "图难于其易，为大于其细" }, { "id": "c028", "block": 0, "source": "tangxuanzong", "target": { "start": "s003", "end": "s003" }, "lemma": "圖難於其易，為大於其細", "kind": "note", "text": "圖，度也；為，營也。夫情欲傷性，皆生於漸，無不始於易而終成難，初於細而後成大。今圖度其始易之時，則於終無難；營為於初細之日，則於後無大。若謀難於難、為大於大，禍亂已作，縱欲圖而為之，將無益於殆。", "authorNote": "此為御疏。底本「怠」當作「殆」，據文義改。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）", "textSimp": "图，度也；为，营也。夫情欲伤性，皆生于渐，无不始于易而终成难，初于细而后成大。今图度其始易之时，则于终无难；营为于初细之日，则于后无大。若谋难于难、为大于大，祸乱已作，纵欲图而为之，将无益于殆。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）（此為御疏。底本「怠」當作「殆」，據文義改。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十六所引御注御疏）", "authorNoteSimp": "此为御疏。底本「怠」当作「殆」，据文义改。", "lemmaSimp": "图难于其易，为大于其细" }, { "id": "c029", "block": 0, "source": "tangxuanzong", "target": { "start": "s003", "end": "s003" }, "lemma": "天下難事，必作於易", "kind": "note", "text": "明上文所以預圖為。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）", "textSimp": "明上文所以预图为。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十六所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "天下难事，必作于易" }, { "id": "c030", "block": 0, "source": "tangxuanzong", "target": { "start": "s003", "end": "s003" }, "lemma": "天下難事，必作於易", "kind": "note", "text": "作，起也。此疊上文，原禍難之所起：難事必起於易，欲令於易而圖之；大事必起於細，故令於細而去之。其類寔繁，不可具舉，故以下而總之爾。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）", "textSimp": "作，起也。此叠上文，原祸难之所起：难事必起于易，欲令于易而图之；大事必起于细，故令于细而去之。其类寔繁，不可具举，故以下而总之尔。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十六所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "天下难事，必作于易" }, { "id": "c031", "block": 0, "source": "tangxuanzong", "target": { "start": "s004", "end": "s004" }, "lemma": "是以聖人終不為大", "kind": "note", "text": "因云大事必作於細，將明聖人所以能成其大者，以不為其難事大事故，能成其尊大。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）", "textSimp": "因云大事必作于细，将明圣人所以能成其大者，以不为其难事大事故，能成其尊大。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十六所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "是以圣人终不为大" }, { "id": "c032", "block": 0, "source": "tangxuanzong", "target": { "start": "s004", "end": "s004" }, "lemma": "是以聖人終不為大", "kind": "note", "text": "前明凡人嘗為難大之事，故多敗多難；是以舉聖人終不為難事大事故，能成其尊大爾。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）", "textSimp": "前明凡人尝为难大之事，故多败多难；是以举圣人终不为难事大事故，能成其尊大尔。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十六所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "是以圣人终不为大" }, { "id": "c033", "block": 0, "source": "tangxuanzong", "target": { "start": "s005", "end": "s005" }, "lemma": "夫輕諾必寡信，多易必多難", "kind": "note", "text": "輕諾許人，必寡於信；動作多易，後必多難。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）", "textSimp": "轻诺许人，必寡于信；动作多易，后必多难。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十六所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "夫轻诺必寡信，多易必多难" }, { "id": "c034", "block": 0, "source": "tangxuanzong", "target": { "start": "s005", "end": "s005" }, "lemma": "夫輕諾必寡信，多易必多難", "kind": "note", "text": "此結喻也。夫不三思而後言，輕易其然諾者，必少忠信；不謀始而慎終，多易其事者，後必生難而為恚累。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）", "textSimp": "此结喻也。夫不三思而后言，轻易其然诺者，必少忠信；不谋始而慎终，多易其事者，后必生难而为恚累。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十六所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "夫轻诺必寡信，多易必多难" }, { "id": "c035", "block": 0, "source": "tangxuanzong", "target": { "start": "s006", "end": "s006" }, "lemma": "是以聖人猶難之", "kind": "note", "text": "難為輕諾多易，故終無難大之事。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）", "textSimp": "难为轻诺多易，故终无难大之事。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十六所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "是以圣人犹难之" }, { "id": "c036", "block": 0, "source": "tangxuanzong", "target": { "start": "s006", "end": "s006" }, "lemma": "是以聖人猶難之", "kind": "note", "text": "聖人即有道之君也。猶難之者，難為輕諾多易之事，況不如聖者乎？聖人難為輕諾多易，故終無難大之事爾。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）", "textSimp": "圣人即有道之君也。犹难之者，难为轻诺多易之事，况不如圣者乎？圣人难为轻诺多易，故终无难大之事尔。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十六所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十六所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "是以圣人犹难之" }, { "id": "c037", "block": 0, "source": "lirong", "target": { "start": "s001", "end": "s001" }, "lemma": "為無為，事無事，味無味", "kind": "note", "text": "息躁動，凝神於安靜；絕繁務，虛己於自然；除嗜欲，耽之於玄妙也。", "authorNote": "李榮此章據《玄德纂疏》卷十六所引。", "citation": "李榮《道德真經注》（《玄德纂疏》卷十六所引）", "textSimp": "息躁动，凝神于安静；绝繁务，虚己于自然；除嗜欲，耽之于玄妙也。", "citationFull": "李榮《道德真經注》（《玄德纂疏》卷十六所引）（李榮此章據《玄德纂疏》卷十六所引。）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》卷十六所引）", "authorNoteSimp": "李荣此章据《玄德纂疏》卷十六所引。", "lemmaSimp": "为无为，事无事，味无味" }, { "id": "c038", "block": 0, "source": "lirong", "target": { "start": "s002", "end": "s002" }, "lemma": "大小多少，報怨以德", "kind": "note", "text": "怨之生也，或大或小；仇之起也，乍少乍多。涉有事之境，即拘斯累，怨怨相報，無有盡期。若能歸無為之大道，保自然之無累，遺滓混濁，味此清虛，咎過不生，怨讎不起，此報怨以德也。", "authorNote": "底本「遺滋混濁」，「滋」當作「滓」，據文義改。", "citation": "李榮《道德真經注》（《玄德纂疏》卷十六所引）", "textSimp": "怨之生也，或大或小；仇之起也，乍少乍多。涉有事之境，即拘斯累，怨怨相报，无有尽期。若能归无为之大道，保自然之无累，遗滓混浊，味此清虚，咎过不生，怨雠不起，此报怨以德也。", "citationFull": "李榮《道德真經注》（《玄德纂疏》卷十六所引）（底本「遺滋混濁」，「滋」當作「滓」，據文義改。）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》卷十六所引）", "authorNoteSimp": "底本「遗滋混浊」，「滋」当作「滓」，据文义改。", "lemmaSimp": "大小多少，报怨以德" }, { "id": "c039", "block": 0, "source": "lirong", "target": { "start": "s003", "end": "s003" }, "lemma": "圖難於其易，為大於其細", "kind": "note", "text": "圖難於易，為大於細；天下難事必作於易，大事必作於細。作，起也。事之起也，必自易成難；物之生也，亦因細至大。所謀欲除難罪，必息於易；所慮欲除大惡，先折於細。根本若除，枝葉自喪也。", "authorNote": "", "citation": "李榮《道德真經注》（《玄德纂疏》卷十六所引）", "textSimp": "图难于易，为大于细；天下难事必作于易，大事必作于细。作，起也。事之起也，必自易成难；物之生也，亦因细至大。所谋欲除难罪，必息于易；所虑欲除大恶，先折于细。根本若除，枝叶自丧也。", "citationFull": "李榮《道德真經注》（《玄德纂疏》卷十六所引）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》卷十六所引）", "lemmaSimp": "图难于其易，为大于其细" }, { "id": "c040", "block": 0, "source": "lirong", "target": { "start": "s005", "end": "s005" }, "lemma": "夫輕諾必寡信，多易必多難", "kind": "note", "text": "定辭必信，輕諾必虛；難於所為，罪業生死皆易。易為非法之事，終始皆難也。", "authorNote": "", "citation": "李榮《道德真經注》（《玄德纂疏》卷十六所引）", "textSimp": "定辞必信，轻诺必虚；难于所为，罪业生死皆易。易为非法之事，终始皆难也。", "citationFull": "李榮《道德真經注》（《玄德纂疏》卷十六所引）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》卷十六所引）", "lemmaSimp": "夫轻诺必寡信，多易必多难" }, { "id": "c041", "block": 0, "source": "lirong", "target": { "start": "s006", "end": "s006" }, "lemma": "是以聖人猶難之", "kind": "note", "text": "輕為惡事，動入罪因；聖人聰明，猶尚難於有為之事，故得終始無難。況盲瞑之徒不能重慎，欲免禍難，其可得乎？", "authorNote": "", "citation": "李榮《道德真經注》（《玄德纂疏》卷十六所引）", "textSimp": "轻为恶事，动入罪因；圣人聪明，犹尚难于有为之事，故得终始无难。况盲瞑之徒不能重慎，欲免祸难，其可得乎？", "citationFull": "李榮《道德真經注》（《玄德纂疏》卷十六所引）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》卷十六所引）", "lemmaSimp": "是以圣人犹难之" }, { "id": "c042", "block": 0, "source": "luxisheng", "target": { "start": "s001", "end": "s002" }, "lemma": "為無為，事無事，味無味，大小多少，報怨以德", "kind": "note", "text": "夫體道之士，微妙玄通，應世之為而本無為，應時之事而本無事，應物之味而本無味。其體雖大而樸甚小，其用雖多而要甚少，其術在於澹泊清靜，不為萬物所撓耳。夫唯如此則無欲，無欲則無私矣。夫恩者私之所畜，怨者恩之所萌，唯聖人能無私；無私故無私恩，無私恩故無私怨。眾人則不然，以其有私，故有恩怨。然則天下有怨，聖人以德德之；人之不善，聖人以善善之。故民用和睦而上下無怨矣，以德報怨此之謂乎。記所謂寬身之仁者，蓋以眾人言之耳。仲尼曰：「行滿天下，無怨惡。」曾謂聖人而有怨於物者乎？", "authorNote": "陸希聲此章經傳分節，此為前段。", "citation": "陸希聲《道德經傳》（《道藏》本卷四）", "textSimp": "夫体道之士，微妙玄通，应世之为而本无为，应时之事而本无事，应物之味而本无味。其体虽大而朴甚小，其用虽多而要甚少，其术在于澹泊清静，不为万物所挠耳。夫唯如此则无欲，无欲则无私矣。夫恩者私之所畜，怨者恩之所萌，唯圣人能无私；无私故无私恩，无私恩故无私怨。众人则不然，以其有私，故有恩怨。然则天下有怨，圣人以德德之；人之不善，圣人以善善之。故民用和睦而上下无怨矣，以德报怨此之谓乎。记所谓宽身之仁者，盖以众人言之耳。仲尼曰：「行满天下，无怨恶。」曾谓圣人而有怨于物者乎？", "citationFull": "陸希聲《道德經傳》（《道藏》本卷四）（陸希聲此章經傳分節，此為前段。）", "citationSimp": "陆希声《道德经传》（《道藏》本卷四）", "authorNoteSimp": "陆希声此章经传分节，此为前段。", "lemmaSimp": "为无为，事无事，味无味，大小多少，报怨以德" }, { "id": "c043", "block": 0, "source": "luxisheng", "target": { "start": "s003", "end": "s006" }, "lemma": "圖難於其易，為大於其細", "kind": "note", "text": "夫樞機之發，天下之至易也，及其動天地，天下之至難也；誠明之至，天下之至細也，及其致悠久，天下之至大也。故欲動天地者，必以慎言為要；將致悠久者，必以致曲為本。秉要執本而天下之理得矣，皆始於易者小者而成乎難者大者，是以聖人終不為大而能成其大也。夫輕於然諾者必寡於期信，由始多容易則終多艱難，故與其有諾責也寧有己怨，與其言浮於行不若行浮於言。如此者雖聖人猶難之，而況於眾人乎？夫唯其始不易，是以其終無難，故始不輕諾則終不寡信，必然之理，可不勉乎？", "authorNote": "此為後段。", "citation": "陸希聲《道德經傳》（《道藏》本卷四）", "textSimp": "夫枢机之发，天下之至易也，及其动天地，天下之至难也；诚明之至，天下之至细也，及其致悠久，天下之至大也。故欲动天地者，必以慎言为要；将致悠久者，必以致曲为本。秉要执本而天下之理得矣，皆始于易者小者而成乎难者大者，是以圣人终不为大而能成其大也。夫轻于然诺者必寡于期信，由始多容易则终多艰难，故与其有诺责也宁有己怨，与其言浮于行不若行浮于言。如此者虽圣人犹难之，而况于众人乎？夫唯其始不易，是以其终无难，故始不轻诺则终不寡信，必然之理，可不勉乎？", "citationFull": "陸希聲《道德經傳》（《道藏》本卷四）（此為後段。）", "citationSimp": "陆希声《道德经传》（《道藏》本卷四）", "authorNoteSimp": "此为后段。", "lemmaSimp": "图难于其易，为大于其细" }, { "id": "c044", "block": 0, "source": "lvhuiqing", "target": { "start": "s001", "end": "s006" }, "lemma": "為無為，事無事，味無味", "kind": "note", "text": "有道者其為常出於不為，故為無為。為無為故事無事，事無事故味無味。何則？方吾之為也，求其為者不可得，則為出於不為矣。有為則有事，為而無為則事亦無事也。非徒無事也，雖味之而無味矣。味之者，反覆尋繹之之謂也。道之為物，視之不見，聽之不聞，摶之不得，雖反覆尋繹之，復歸於無物而已矣。唯其如此，故可以大可以小、可以多可以少，多少舉在於我，而所謂怨者固無常心，則不善者吾亦善之，德善；不信者吾亦信之，德信，而皆報之以德矣。人之所難忘者怨也，而以德報之，則它不足累其心矣。非徒然也，而圖難於其易，為大於其細，以天下之難事必作於易，天下之大事必作於細，而我常無作也。苟有所作，必於易與細而見之，則所謂知幾其神者是也。能得之於吾心，則其推之於天下國家無難矣。是以聖人終不為大，故能成其大，以為大於其細而不為大於其大故也。出諾易也，復言難也，不慎終於出諾之際，則言難復矣。易而圖之則易也，難而圖之則難矣；不圖之於易，圖之於難，則難矣。此俗人之所以寡信而多難也。是以聖人由難之，故終無難，以難之於其易而不難之於難也。", "authorNote": "呂惠卿此章傳為一整段。", "citation": "呂惠卿《道德真經傳》（《道藏》本卷四）", "textSimp": "有道者其为常出于不为，故为无为。为无为故事无事，事无事故味无味。何则？方吾之为也，求其为者不可得，则为出于不为矣。有为则有事，为而无为则事亦无事也。非徒无事也，虽味之而无味矣。味之者，反复寻绎之之谓也。道之为物，视之不见，听之不闻，抟之不得，虽反复寻绎之，复归于无物而已矣。唯其如此，故可以大可以小、可以多可以少，多少举在于我，而所谓怨者固无常心，则不善者吾亦善之，德善；不信者吾亦信之，德信，而皆报之以德矣。人之所难忘者怨也，而以德报之，则它不足累其心矣。非徒然也，而图难于其易，为大于其细，以天下之难事必作于易，天下之大事必作于细，而我常无作也。苟有所作，必于易与细而见之，则所谓知几其神者是也。能得之于吾心，则其推之于天下国家无难矣。是以圣人终不为大，故能成其大，以为大于其细而不为大于其大故也。出诺易也，复言难也，不慎终于出诺之际，则言难复矣。易而图之则易也，难而图之则难矣；不图之于易，图之于难，则难矣。此俗人之所以寡信而多难也。是以圣人由难之，故终无难，以难之于其易而不难之于难也。", "citationFull": "呂惠卿《道德真經傳》（《道藏》本卷四）（呂惠卿此章傳為一整段。）", "citationSimp": "吕惠卿《道德真经传》（《道藏》本卷四）", "authorNoteSimp": "吕惠卿此章传为一整段。", "lemmaSimp": "为无为，事无事，味无味" }, { "id": "c045", "block": 0, "source": "suzhe", "target": { "start": "s001", "end": "s002" }, "lemma": "為無為，事無事，味無味", "kind": "note", "text": "聖人為無為，故無所不為；事無事，故無所不事；味無味，故無所不味。其於大小多少，一以道遇之而已。蓋人情之所不忘者，怨也，然及其愛惡之情忘，則雖報怨猶報德也。", "authorNote": "", "citation": "蘇轍《老子解》（《道藏》本卷四）", "textSimp": "圣人为无为，故无所不为；事无事，故无所不事；味无味，故无所不味。其于大小多少，一以道遇之而已。盖人情之所不忘者，怨也，然及其爱恶之情忘，则虽报怨犹报德也。", "citationFull": "蘇轍《老子解》（《道藏》本卷四）", "citationSimp": "苏辙《老子解》（《道藏》本卷四）", "lemmaSimp": "为无为，事无事，味无味" }, { "id": "c046", "block": 0, "source": "suzhe", "target": { "start": "s003", "end": "s006" }, "lemma": "圖難於其易，為大於其細", "kind": "note", "text": "世人莫不畏大而侮小，難多而易少，至於難而後圖、大而後為，則事常不濟矣。聖人齊大小，一多少，無所不畏，無所不難，而安有不濟者哉？", "authorNote": "", "citation": "蘇轍《老子解》（《道藏》本卷四）", "textSimp": "世人莫不畏大而侮小，难多而易少，至于难而后图、大而后为，则事常不济矣。圣人齐大小，一多少，无所不畏，无所不难，而安有不济者哉？", "citationFull": "蘇轍《老子解》（《道藏》本卷四）", "citationSimp": "苏辙《老子解》（《道藏》本卷四）", "lemmaSimp": "图难于其易，为大于其细" }, { "id": "c047", "block": 0, "source": "wucheng", "target": { "start": "s001", "end": "s001" }, "lemma": "為無為，事無事，味無味", "kind": "note", "text": "凡以無為而為者，老氏宗旨也。身行之事以無事為事，口食之味以無味為味，皆演為無為一句之旨。", "authorNote": "吳澄以此章合王弼第六十四章為其第五十四章。", "citation": "吳澄《道德真經注》（《道藏》本卷四）", "textSimp": "凡以无为而为者，老氏宗旨也。身行之事以无事为事，口食之味以无味为味，皆演为无为一句之旨。", "citationFull": "吳澄《道德真經注》（《道藏》本卷四）（吳澄以此章合王弼第六十四章為其第五十四章。）", "citationSimp": "吴澄《道德真经注》（《道藏》本卷四）", "authorNoteSimp": "吴澄以此章合王弼第六十四章为其第五十四章。", "lemmaSimp": "为无为，事无事，味无味" }, { "id": "c048", "block": 0, "source": "wucheng", "target": { "start": "s003", "end": "s003" }, "lemma": "圖難於其易，為大於其細", "kind": "note", "text": "作，起也。所以得遂其無為者，能圖其難於易之時，為其大於細之時也。天下之事，始易而終難，始細而終大，終之難起於始之易，終之大起於始之細。故圖之、為之於其易細之始，則其終可不至於難，可馴至於大而不勞心勞力，所以能無為也。若不早圖之急為之於其始，則其終也易者漸難，細者不大，心力俱困，無為其可得乎？", "authorNote": "", "citation": "吳澄《道德真經注》（《道藏》本卷四）", "textSimp": "作，起也。所以得遂其无为者，能图其难于易之时，为其大于细之时也。天下之事，始易而终难，始细而终大，终之难起于始之易，终之大起于始之细。故图之、为之于其易细之始，则其终可不至于难，可驯至于大而不劳心劳力，所以能无为也。若不早图之急为之于其始，则其终也易者渐难，细者不大，心力俱困，无为其可得乎？", "citationFull": "吳澄《道德真經注》（《道藏》本卷四）", "citationSimp": "吴澄《道德真经注》（《道藏》本卷四）", "lemmaSimp": "图难于其易，为大于其细" }, { "id": "c049", "block": 0, "source": "wucheng", "target": { "start": "s005", "end": "s005" }, "lemma": "夫輕諾必寡信，多易必多難", "kind": "note", "text": "上言事之難易，此言心之難易。始焉輕易諾人者，其終難於踐言則寡信矣；始之多易者終必多難。故不待至終難之時而心以為難，雖始易之時而心猶難之，始終皆不敢易，所以終無難。", "authorNote": "", "citation": "吳澄《道德真經注》（《道藏》本卷四）", "textSimp": "上言事之难易，此言心之难易。始焉轻易诺人者，其终难于践言则寡信矣；始之多易者终必多难。故不待至终难之时而心以为难，虽始易之时而心犹难之，始终皆不敢易，所以终无难。", "citationFull": "吳澄《道德真經注》（《道藏》本卷四）", "citationSimp": "吴澄《道德真经注》（《道藏》本卷四）", "lemmaSimp": "夫轻诺必寡信，多易必多难" }, { "id": "c050", "block": 0, "source": "wucheng", "target": { "start": "s002", "end": "s004" }, "lemma": "大小多少，報怨以德", "kind": "note", "text": "上言事之大小，此言心之大小。雖已大而心常自小，已多而心常自少。雖有怨當報，然不自恃其大且多而急求伸直，欲報其怨，亦惟自處於小與少而甘受屈辱，姑報以德也。蓋始小而少之時，心固不敢自以為大；終大而多之時，則心亦不敢自以為大。始終皆能自小，所以能成其大也。", "authorNote": "吳澄正文移易句序，此注所釋在「輕諾」「多易」之後。", "citation": "吳澄《道德真經注》（《道藏》本卷四）", "textSimp": "上言事之大小，此言心之大小。虽已大而心常自小，已多而心常自少。虽有怨当报，然不自恃其大且多而急求伸直，欲报其怨，亦惟自处于小与少而甘受屈辱，姑报以德也。盖始小而少之时，心固不敢自以为大；终大而多之时，则心亦不敢自以为大。始终皆能自小，所以能成其大也。", "citationFull": "吳澄《道德真經注》（《道藏》本卷四）（吳澄正文移易句序，此注所釋在「輕諾」「多易」之後。）", "citationSimp": "吴澄《道德真经注》（《道藏》本卷四）", "authorNoteSimp": "吴澄正文移易句序，此注所释在「轻诺」「多易」之后。", "lemmaSimp": "大小多少，报怨以德" }, { "id": "c051", "block": 0, "source": "hanshan", "target": { "start": "s001", "end": "s002" }, "lemma": "為無為，事無事，味無味", "kind": "note", "text": "此言聖人入道之要妙，示人以真切工夫也。凡有為，謂智巧。有事，謂功業。有味，謂功名利欲。此三者，皆世人之所尚。然道本至虛而無為，至靜而無事，至淡而無味。獨聖人以道為懷，去彼取此。故所為者無為，所事者無事，所味者無味。故世人皆以名位為大，以利祿為多而取之。然道至虛微淡泊無物，皆以為小少，故棄而不取。聖人去功與名，釋智遺形，而獨與道遊。是去其大多，而取其小少。故以至小為至大，至少為至多。故大其小，而多其少也。試觀世人報怨以德，則可知矣。何也？且世之人，無論貴賤，事最大而難解者，怨也。然怨之始也，偶因一言之失，一事之差，遂相構結，以至殺身滅名、亡國敗家之禍。甚至有積怨深憤，父子子孫，累世相報而未已者。此舉世古今之恆情也，豈非其事極大且多哉？惟聖人則不然，察其怨之未結也，本不有；始結也，事甚小；既結也，以為無與於己。故無固執不化之心，亦無有我以與物為匹敵。其既往也，事已消之，求其朕而不可得。以此觀之，則任彼之怨，在我了無報之之心矣。然彼且以為有怨，在我全無報復之心，彼必以我為德矣。是所謂報怨以德，非謂曲意將德以報怨也。孔子以直報怨，正謂此耳。斯則怨乃事之至大而多，人人必有難釋者，殊不知有至易者存焉。是所謂為無為，事無事，大其小，而多其少也。", "authorNote": "憨山此章為一整段，本站分四條；底本為簡體轉錄，今轉為繁體。", "citation": "釋德清《道德經解》（公開轉錄本）", "textSimp": "此言圣人入道之要妙，示人以真切工夫也。凡有为，谓智巧。有事，谓功业。有味，谓功名利欲。此三者，皆世人之所尚。然道本至虚而无为，至静而无事，至淡而无味。独圣人以道为怀，去彼取此。故所为者无为，所事者无事，所味者无味。故世人皆以名位为大，以利禄为多而取之。然道至虚微淡泊无物，皆以为小少，故弃而不取。圣人去功与名，释智遗形，而独与道游。是去其大多，而取其小少。故以至小为至大，至少为至多。故大其小，而多其少也。试观世人报怨以德，则可知矣。何也？且世之人，无论贵贱，事最大而难解者，怨也。然怨之始也，偶因一言之失，一事之差，遂相构结，以至杀身灭名、亡国败家之祸。甚至有积怨深愤，父子子孙，累世相报而未已者。此举世古今之恒情也，岂非其事极大且多哉？惟圣人则不然，察其怨之未结也，本不有；始结也，事甚小；既结也，以为无与于己。故无固执不化之心，亦无有我以与物为匹敌。其既往也，事已消之，求其朕而不可得。以此观之，则任彼之怨，在我了无报之之心矣。然彼且以为有怨，在我全无报复之心，彼必以我为德矣。是所谓报怨以德，非谓曲意将德以报怨也。孔子以直报怨，正谓此耳。斯则怨乃事之至大而多，人人必有难释者，殊不知有至易者存焉。是所谓为无为，事无事，大其小，而多其少也。", "citationFull": "釋德清《道德經解》（公開轉錄本）（憨山此章為一整段，本站分四條；底本為簡體轉錄，今轉為繁體。）", "citationSimp": "释德清《道德经解》（公开转录本）", "authorNoteSimp": "憨山此章为一整段，本站分四条；底本为简体转录，今转为繁体。", "lemmaSimp": "为无为，事无事，味无味" }, { "id": "c052", "block": 0, "source": "hanshan", "target": { "start": "s003", "end": "s003" }, "lemma": "圖難於其易，為大於其細", "kind": "note", "text": "天下之事，何獨於怨，而事事皆然。故天下之事至難者，有至易存焉；至大者，有至細存焉。人不見其易與細，而於難處圖之、大處為之，必終無成。苟能圖之於易而為之於細，鮮不濟者，以天下難事必作於易、天下大事必作於細故也。作者，始起也。", "authorNote": "", "citation": "釋德清《道德經解》（公開轉錄本）", "textSimp": "天下之事，何独于怨，而事事皆然。故天下之事至难者，有至易存焉；至大者，有至细存焉。人不见其易与细，而于难处图之、大处为之，必终无成。苟能图之于易而为之于细，鲜不济者，以天下难事必作于易、天下大事必作于细故也。作者，始起也。", "citationFull": "釋德清《道德經解》（公開轉錄本）", "citationSimp": "释德清《道德经解》（公开转录本）", "lemmaSimp": "图难于其易，为大于其细" }, { "id": "c053", "block": 0, "source": "hanshan", "target": { "start": "s004", "end": "s004" }, "lemma": "是以聖人終不為大", "kind": "note", "text": "是以聖人虛心體道，退藏於密，跡愈隱而道愈光，澤流終古而與天地參。此所謂終不為大，故能成其大也。", "authorNote": "", "citation": "釋德清《道德經解》（公開轉錄本）", "textSimp": "是以圣人虚心体道，退藏于密，迹愈隐而道愈光，泽流终古而与天地参。此所谓终不为大，故能成其大也。", "citationFull": "釋德清《道德經解》（公開轉錄本）", "citationSimp": "释德清《道德经解》（公开转录本）", "lemmaSimp": "是以圣人终不为大" }, { "id": "c054", "block": 0, "source": "hanshan", "target": { "start": "s005", "end": "s006" }, "lemma": "夫輕諾必寡信，多易必多難", "kind": "note", "text": "老子言及至此，抑恐世人把易字當作容易輕易字看，故誡之曰：夫輕諾必寡信，多易必多難。謂世人不可將事作容易看也。且容易許人，謂之輕諾；凡輕許者，必食言而寡信；見事之容易而輕為者，必有始而無終。是故易字，非容易也。世人之所難，而聖人之所易；世人之所易，而聖人之所難。故曰聖人猶難之，故終無難。猶，應作尤，古字通用，更也，謂世人之所甚易者而聖人更難之，故終不難耳。觀夫文王兢兢，周公業業，戒慎恐懼乎不睹不聞，皆聖人之所難也。余少誦圖難於易、為大於細二語，只把作事看；及余入山學道，初為極難，苦心不可言；及得用心之訣，則見其甚易。然初之難即今之易，今之易即初之難，推之以及天下之事皆然。此聖人示人入道之真切工夫也。", "authorNote": "", "citation": "釋德清《道德經解》（公開轉錄本）", "textSimp": "老子言及至此，抑恐世人把易字当作容易轻易字看，故诫之曰：夫轻诺必寡信，多易必多难。谓世人不可将事作容易看也。且容易许人，谓之轻诺；凡轻许者，必食言而寡信；见事之容易而轻为者，必有始而无终。是故易字，非容易也。世人之所难，而圣人之所易；世人之所易，而圣人之所难。故曰圣人犹难之，故终无难。犹，应作尤，古字通用，更也，谓世人之所甚易者而圣人更难之，故终不难耳。观夫文王兢兢，周公业业，戒慎恐惧乎不睹不闻，皆圣人之所难也。余少诵图难于易、为大于细二语，只把作事看；及余入山学道，初为极难，苦心不可言；及得用心之诀，则见其甚易。然初之难即今之易，今之易即初之难，推之以及天下之事皆然。此圣人示人入道之真切工夫也。", "citationFull": "釋德清《道德經解》（公開轉錄本）", "citationSimp": "释德清《道德经解》（公开转录本）", "lemmaSimp": "夫轻诺必寡信，多易必多难" }, { "id": "c055", "block": 0, "source": "weiyuan", "target": { "start": "s003", "end": "s006" }, "lemma": "圖難於其易，為大於其細", "kind": "note", "text": "焦竑云：一本無兩「其」字；傅奕兩「於」上各有「乎」字。《韓非子》「天下大事必作於細」下有「故聖人蚤從事焉」；傅奕「輕諾」「多易」下各有「者」字；程俱作「由難之」；傅奕「故終無難」有「矣」字。", "authorNote": "此為魏源校記。", "citation": "魏源《老子本義》（下篇，公開轉錄本）", "textSimp": "焦竑云：一本无两「其」字；傅奕两「于」上各有「乎」字。《韩非子》「天下大事必作于细」下有「故圣人蚤从事焉」；傅奕「轻诺」「多易」下各有「者」字；程俱作「由难之」；傅奕「故终无难」有「矣」字。", "citationFull": "魏源《老子本義》（下篇，公開轉錄本）（此為魏源校記。）", "citationSimp": "魏源《老子本义》（下篇，公开转录本）", "authorNoteSimp": "此为魏源校记。", "lemmaSimp": "图难于其易，为大于其细" }, { "id": "c056", "block": 0, "source": "weiyuan", "target": { "start": "s001", "end": "s006" }, "lemma": "為無為，事無事，味無味", "kind": "note", "text": "此章皆明無為而無不為之旨。無事無味之下，即次以大小多少、報怨以德者，以明我所謂無為者，非徒□斷之見、託諸空言而已，必實能等觀大小、化怨為德，難平之情一切順受，驗之於此，而後真能事無事之事、味無味之味。為之未有、治之未亂之後，復繼以無為無執者，以明我所謂為，非謂曲謹周密、小察機警也。其為無為、執無執，益出於眾人之所不覺，而未嘗造作有心也。味無味，則其欲也不欲矣；事無事，則其學也不學矣。恃，待也，待其自然而不敢以有為造作之，所謂無為自化、清靜自正也。", "authorNote": "此為魏源本義；底本「非徒■斷之見」闕一字，今作「□」。魏源此章合王弼第六十四章為其第五十五章。", "citation": "魏源《老子本義》（下篇，公開轉錄本）", "textSimp": "此章皆明无为而无不为之旨。无事无味之下，即次以大小多少、报怨以德者，以明我所谓无为者，非徒□断之见、托诸空言而已，必实能等观大小、化怨为德，难平之情一切顺受，验之于此，而后真能事无事之事、味无味之味。为之未有、治之未乱之后，复继以无为无执者，以明我所谓为，非谓曲谨周密、小察机警也。其为无为、执无执，益出于众人之所不觉，而未尝造作有心也。味无味，则其欲也不欲矣；事无事，则其学也不学矣。恃，待也，待其自然而不敢以有为造作之，所谓无为自化、清静自正也。", "citationFull": "魏源《老子本義》（下篇，公開轉錄本）（此為魏源本義；底本「非徒■斷之見」闕一字，今作「□」。魏源此章合王弼第六十四章為其第五十五章。）", "citationSimp": "魏源《老子本义》（下篇，公开转录本）", "authorNoteSimp": "此为魏源本义；底本「非徒■断之见」阙一字，今作「□」。魏源此章合王弼第六十四章为其第五十五章。", "lemmaSimp": "为无为，事无事，味无味" }, { "id": "c057", "block": 0, "source": "weiyuan", "target": { "start": "s001", "end": "s006" }, "lemma": "為無為，事無事，味無味", "kind": "note", "text": "吳氏澄曰：凡以無為而為者，老氏宗旨也。無事無味，皆演無為之旨。所以得遂其無為者，能圖其難於易之時，為其大於細之時也。天下之事，始易而終難，始細而終大，故圖之為之於其始，則不勞心力，自能無為。若不早圖而亟為之，以至易者漸難，細者漸大，心力俱困，無為其可得乎？聖人終不為大，故能成其大者，承上文事之大小而言心之大小也。始小之時，心固不敢自以為大，即已大而此心亦終不改，始終皆能自小，所以能成其大也。輕諾寡信、多易多難四語，承上文事之難易而言心之難易也。始多易者終必多難，是以聖人雖當始易之時，而心猶難之，始終皆不敢易，所以終無難也。", "authorNote": "此為魏源所引吳澄說。", "citation": "魏源《老子本義》（下篇，公開轉錄本）", "textSimp": "吴氏澄曰：凡以无为而为者，老氏宗旨也。无事无味，皆演无为之旨。所以得遂其无为者，能图其难于易之时，为其大于细之时也。天下之事，始易而终难，始细而终大，故图之为之于其始，则不劳心力，自能无为。若不早图而亟为之，以至易者渐难，细者渐大，心力俱困，无为其可得乎？圣人终不为大，故能成其大者，承上文事之大小而言心之大小也。始小之时，心固不敢自以为大，即已大而此心亦终不改，始终皆能自小，所以能成其大也。轻诺寡信、多易多难四语，承上文事之难易而言心之难易也。始多易者终必多难，是以圣人虽当始易之时，而心犹难之，始终皆不敢易，所以终无难也。", "citationFull": "魏源《老子本義》（下篇，公開轉錄本）（此為魏源所引吳澄說。）", "citationSimp": "魏源《老子本义》（下篇，公开转录本）", "authorNoteSimp": "此为魏源所引吴澄说。", "lemmaSimp": "为无为，事无事，味无味" }, { "id": "c058", "block": 0, "source": "weiyuan", "target": { "start": "s001", "end": "s006" }, "lemma": "為無為，事無事，味無味", "kind": "note", "text": "呂氏惠卿曰：有為則有事，有事則有味；為而不為，則事亦無事，雖反覆尋繹而何味之可言乎？人所最難忘者怨，而吾一以德報之，則其它尚何足嬰其心哉？天下之事大作於細，難作於易，苟有所作，吾必於易與細而先見之，既則見圖而為之，所謂知幾其神者也。是以終不為大，故能成其大。蓋彼方防大於其細，而安有為大於其大也？聖人猶難之，故終無難，以難之於其易而不難之於其難也。", "authorNote": "此為魏源所引呂惠卿說。", "citation": "魏源《老子本義》（下篇，公開轉錄本）", "textSimp": "吕氏惠卿曰：有为则有事，有事则有味；为而不为，则事亦无事，虽反复寻绎而何味之可言乎？人所最难忘者怨，而吾一以德报之，则其它尚何足婴其心哉？天下之事大作于细，难作于易，苟有所作，吾必于易与细而先见之，既则见图而为之，所谓知几其神者也。是以终不为大，故能成其大。盖彼方防大于其细，而安有为大于其大也？圣人犹难之，故终无难，以难之于其易而不难之于其难也。", "citationFull": "魏源《老子本義》（下篇，公開轉錄本）（此為魏源所引呂惠卿說。）", "citationSimp": "魏源《老子本义》（下篇，公开转录本）", "authorNoteSimp": "此为魏源所引吕惠卿说。", "lemmaSimp": "为无为，事无事，味无味" }, { "id": "c059", "block": 0, "source": "weiyuan", "target": { "start": "s001", "end": "s006" }, "lemma": "為無為，事無事，味無味", "kind": "note", "text": "李氏嘉謨曰：自易而往，則難者亦易；自細而行，則大者亦細。是以聖人終不為大，而大必歸之者，由其無心也。聖人於事未至，已常若難之者，不以我必於物也，故常安其所安而無不安，則其持無所持而易持矣。即或偶有不安之萌動，即自其未兆而謀之，自其脆微而破散之，故無有撓其安者。", "authorNote": "此為魏源所引李嘉謨說，節取其論本章者。", "citation": "魏源《老子本義》（下篇，公開轉錄本）", "textSimp": "李氏嘉谟曰：自易而往，则难者亦易；自细而行，则大者亦细。是以圣人终不为大，而大必归之者，由其无心也。圣人于事未至，已常若难之者，不以我必于物也，故常安其所安而无不安，则其持无所持而易持矣。即或偶有不安之萌动，即自其未兆而谋之，自其脆微而破散之，故无有挠其安者。", "citationFull": "魏源《老子本義》（下篇，公開轉錄本）（此為魏源所引李嘉謨說，節取其論本章者。）", "citationSimp": "魏源《老子本义》（下篇，公开转录本）", "authorNoteSimp": "此为魏源所引李嘉谟说，节取其论本章者。", "lemmaSimp": "为无为，事无事，味无味" }, { "id": "c060", "block": 0, "source": "wangfuzhi", "target": { "start": "s001", "end": "s006" }, "lemma": "為無為，事無事，味無味", "kind": "note", "text": "憤興長養者，人之所見「大」也；恩怨酬酢者，人之所見「難」也。秋脫之葉，春之所榮；重雲之屯，雨之所消，非果為「大」而為「難」，審矣。道其猶水乎！微出於險，昌流非盈。盈，循末而見其盈，不知其始之有以持之也。如是，則聖人勞矣乎！而能不勞者，託於無也。無「大」則若「細」，無「易」則若「難」，保其無而無往不得。所難者，保無而已矣。", "authorNote": "王夫之標「六十三章」；底本為簡體轉錄，今轉為繁體。", "citation": "王夫之《老子衍》（公開轉錄本）", "textSimp": "愤兴长养者，人之所见「大」也；恩怨酬酢者，人之所见「难」也。秋脱之叶，春之所荣；重云之屯，雨之所消，非果为「大」而为「难」，审矣。道其犹水乎！微出于险，昌流非盈。盈，循末而见其盈，不知其始之有以持之也。如是，则圣人劳矣乎！而能不劳者，托于无也。无「大」则若「细」，无「易」则若「难」，保其无而无往不得。所难者，保无而已矣。", "citationFull": "王夫之《老子衍》（公開轉錄本）（王夫之標「六十三章」；底本為簡體轉錄，今轉為繁體。）", "citationSimp": "王夫之《老子衍》（公开转录本）", "authorNoteSimp": "王夫之标「六十三章」；底本为简体转录，今转为繁体。", "lemmaSimp": "为无为，事无事，味无味" } ], "charNotes": [ { "id": "n001", "sentenceId": "s001", "start": 0, "end": 3, "char": "為無為", "charSimp": "为无为", "startSimp": 0, "endSimp": 3, "pinyin": "wéi wú wéi", "gloss": "以無為作為所為，即不造作。", "glossSimp": "以无为作为所为，即不造作。", "general": "河上公謂因成脩故、無所造作；王弼謂以無為為居、以不言為教；成玄英謂妙契心源、照達有為即無為；御疏謂心無造作、功與化冥；李榮謂息躁動、凝神安靜；陸希聲謂應世之為而本無為；呂惠卿謂為出於不為；蘇轍謂為無為故無所不為；吳澄謂此為老氏宗旨；憨山謂所為者無為；魏源謂此章皆明無為而無不為；王夫之謂託於無而無往不得。", "generalSimp": "河上公谓因成修故、无所造作；王弼谓以无为为居、以不言为教；成玄英谓妙契心源、照达有为即无为；御疏谓心无造作、功与化冥；李荣谓息躁动、凝神安静；陆希声谓应世之为而本无为；吕惠卿谓为出于不为；苏辙谓为无为故无所不为；吴澄谓此为老氏宗旨；憨山谓所为者无为；魏源谓此章皆明无为而无不为；王夫之谓托于无而无往不得。", "variants": [ "无為" ], "variantsSimp": [ "无为" ], "refs": [ "c001", "c014", "c017", "c018", "c025", "c037", "c042", "c044", "c045", "c047", "c051", "c056", "c060" ], "refsSimp": [ "c001", "c014", "c017", "c018", "c025", "c037", "c042", "c044", "c045", "c047", "c051", "c056", "c060" ] }, { "id": "n002", "sentenceId": "s001", "start": 8, "end": 11, "char": "味無味", "charSimp": "味无味", "startSimp": 8, "endSimp": 11, "pinyin": "wèi wú wèi", "gloss": "以恬淡無味為滋味，不耽著於味。", "glossSimp": "以恬淡无味为滋味，不耽著于味。", "general": "河上公謂深思遠慮、味道意也；王弼謂以恬淡為味、治之極也；成玄英謂味者染著、根塵兩空則雖味無著；御疏謂即味不耽、此明口也；李榮謂除嗜欲、耽之玄妙；呂惠卿謂反覆尋繹、復歸無物；蘇轍謂味無味故無所不味；吳澄謂口食之味以無味為味；憨山謂所味者無味。", "generalSimp": "河上公谓深思远虑、味道意也；王弼谓以恬淡为味、治之极也；成玄英谓味者染着、根尘两空则虽味无着；御疏谓即味不耽、此明口也；李荣谓除嗜欲、耽之玄妙；吕惠卿谓反复寻绎、复归无物；苏辙谓味无味故无所不味；吴澄谓口食之味以无味为味；憨山谓所味者无味。", "variants": [], "variantsSimp": [], "refs": [ "c003", "c014", "c018", "c025", "c037", "c044", "c045", "c047", "c051" ], "refsSimp": [ "c003", "c014", "c018", "c025", "c037", "c044", "c045", "c047", "c051" ] }, { "id": "n003", "sentenceId": "s002", "start": 0, "end": 4, "char": "大小多少", "charSimp": "大小多少", "startSimp": 0, "endSimp": 4, "pinyin": "dà xiǎo duō shǎo", "gloss": "把大的看作小的，把多的看作少的。", "glossSimp": "把大的看作小的，把多的看作少的。", "general": "河上公謂陳其戒令、欲大反小、欲多反少；王弼謂小怨不足以報、大怨天下所欲誅；成玄英以大小之罪、多少之業盡滅；御注謂不越分則不為怨府；李榮謂怨有大小、仇有少多；陸希聲謂其體雖大而樸甚小、其用雖多而要甚少；呂惠卿謂多少舉在於我；吳澄謂心常自小自少；憨山謂大其小、多其少；王夫之謂無大則若細。", "generalSimp": "河上公谓陈其戒令、欲大反小、欲多反少；王弼谓小怨不足以报、大怨天下所欲诛；成玄英以大小之罪、多少之业尽灭；御注谓不越分则不为怨府；李荣谓怨有大小、仇有少多；陆希声谓其体虽大而朴甚小、其用虽多而要甚少；吕惠卿谓多少举在于我；吴澄谓心常自小自少；憨山谓大其小、多其少；王夫之谓无大则若细。", "variants": [], "variantsSimp": [], "refs": [ "c004", "c015", "c019", "c024", "c038", "c042", "c044", "c050", "c051", "c060" ], "refsSimp": [ "c004", "c015", "c019", "c024", "c038", "c042", "c044", "c050", "c051", "c060" ] }, { "id": "n004", "sentenceId": "s002", "start": 5, "end": 9, "char": "報怨以德", "charSimp": "报怨以德", "startSimp": 5, "endSimp": 9, "pinyin": "bào yuàn yǐ dé", "gloss": "用德來回報怨恨。", "glossSimp": "用德来回报怨恨。", "general": "河上公謂脩道行善、絕禍於未生；王弼謂順天下所同者為德；成玄英謂三世皆空、物我冥一則何對之有；御疏謂悟真實相、怨對不生；李榮謂歸無為則咎過不生、怨讎不起；陸希聲謂以德德之、以善善之；呂惠卿謂不善者吾亦善之；蘇轍謂愛惡之情忘則報怨猶報德；吳澄謂甘受屈辱、姑報以德；憨山謂非曲意將德以報怨；魏源謂必實能化怨為德。", "generalSimp": "河上公谓修道行善、绝祸于未生；王弼谓顺天下所同者为德；成玄英谓三世皆空、物我冥一则何对之有；御疏谓悟真实相、怨对不生；李荣谓归无为则咎过不生、怨雠不起；陆希声谓以德德之、以善善之；吕惠卿谓不善者吾亦善之；苏辙谓爱恶之情忘则报怨犹报德；吴澄谓甘受屈辱、姑报以德；憨山谓非曲意将德以报怨；魏源谓必实能化怨为德。", "variants": [], "variantsSimp": [], "refs": [ "c005", "c015", "c019", "c026", "c038", "c042", "c044", "c045", "c050", "c051", "c056" ], "refsSimp": [ "c005", "c015", "c019", "c026", "c038", "c042", "c044", "c045", "c050", "c051", "c056" ] }, { "id": "n005", "sentenceId": "s003", "start": 0, "end": 5, "char": "圖難於其易", "charSimp": "图难于其易", "startSimp": 0, "endSimp": 5, "pinyin": "tú nán yú qí yì", "gloss": "謀劃難事，要從它還容易的時候著手。", "glossSimp": "谋划难事，要从它还容易的时候着手。", "general": "河上公謂欲圖難事當於易時、未及成也；成玄英謂圖，謀度也，當觀察初心；御注謂當於性未散、分未越；御疏謂情欲傷性皆生於漸，故圖其始易；李榮謂事必自易成難，根本若除則枝葉自喪；陸希聲謂樞機之發至易而動天地至難；呂惠卿謂苟有所作必於易與細而見之；蘇轍謂聖人齊大小、一多少；吳澄謂圖之於易細之始則終不至於難；憨山謂人不見其易細而於難處圖之則終無成；魏源引李嘉謨謂自易而往則難者亦易；王夫之謂無易則若難。", "generalSimp": "河上公谓欲图难事当于易时、未及成也；成玄英谓图，谋度也，当观察初心；御注谓当于性未散、分未越；御疏谓情欲伤性皆生于渐，故图其始易；李荣谓事必自易成难，根本若除则枝叶自丧；陆希声谓枢机之发至易而动天地至难；吕惠卿谓苟有所作必于易与细而见之；苏辙谓圣人齐大小、一多少；吴澄谓图之于易细之始则终不至于难；憨山谓人不见其易细而于难处图之则终无成；魏源引李嘉谟谓自易而往则难者亦易；王夫之谓无易则若难。", "variants": [], "variantsSimp": [], "refs": [ "c006", "c020", "c027", "c028", "c039", "c043", "c044", "c046", "c048", "c052", "c059", "c060" ], "refsSimp": [ "c006", "c020", "c027", "c028", "c039", "c043", "c044", "c046", "c048", "c052", "c059", "c060" ] }, { "id": "n006", "sentenceId": "s003", "start": 6, "end": 11, "char": "為大於其細", "charSimp": "为大于其细", "startSimp": 6, "endSimp": 11, "pinyin": "wéi dà yú qí xì", "gloss": "成就大事，要從它還細小的時候做起。", "glossSimp": "成就大事，要从它还细小的时候做起。", "general": "河上公謂欲為大事必作於小、禍亂從小來也；成玄英謂為巨釁者本乎微小；御注謂營為其大當於其易細；御疏謂初於細而後成大；李榮謂物之生也因細至大；陸希聲謂誠明之至至細而致悠久至大；呂惠卿謂為大於其細而不為大於其大；吳澄謂終之大起於始之細；憨山謂至大者有至細存焉；魏源引李嘉謨謂自細而行則大者亦細。", "generalSimp": "河上公谓欲为大事必作于小、祸乱从小来也；成玄英谓为巨衅者本乎微小；御注谓营为其大当于其易细；御疏谓初于细而后成大；李荣谓物之生也因细至大；陆希声谓诚明之至至细而致悠久至大；吕惠卿谓为大于其细而不为大于其大；吴澄谓终之大起于始之细；憨山谓至大者有至细存焉；魏源引李嘉谟谓自细而行则大者亦细。", "variants": [], "variantsSimp": [], "refs": [ "c007", "c020", "c027", "c028", "c039", "c043", "c044", "c048", "c052", "c059" ], "refsSimp": [ "c007", "c020", "c027", "c028", "c039", "c043", "c044", "c048", "c052", "c059" ] }, { "id": "n007", "sentenceId": "s003", "start": 18, "end": 21, "char": "作於易", "charSimp": "作于易", "startSimp": 18, "endSimp": 21, "pinyin": "zuò yú yì", "gloss": "從容易的時候興起。作，起也。", "glossSimp": "从容易的时候兴起。作，起也。", "general": "河上公謂天下難事必作於易；成玄英謂作，起也，一念初心造業甚微而重考大殃必起於小；御疏謂作，起也，原禍難之所起；李榮謂事之起也必自易成難；吳澄謂作，起也；憨山謂作者，始起也；魏源校記謂《韓非子》「天下大事必作於細」下有「故聖人蚤從事焉」。", "generalSimp": "河上公谓天下难事必作于易；成玄英谓作，起也，一念初心造业甚微而重考大殃必起于小；御疏谓作，起也，原祸难之所起；李荣谓事之起也必自易成难；吴澄谓作，起也；憨山谓作者，始起也；魏源校记谓《韩非子》「天下大事必作于细」下有「故圣人蚤从事焉」。", "variants": [], "variantsSimp": [], "refs": [ "c006", "c021", "c030", "c039", "c048", "c052", "c055" ], "refsSimp": [ "c006", "c021", "c030", "c039", "c048", "c052", "c055" ] }, { "id": "n008", "sentenceId": "s004", "start": 4, "end": 8, "char": "終不為大", "charSimp": "终不为大", "startSimp": 4, "endSimp": 8, "pinyin": "zhōng bù wéi dà", "gloss": "始終不自以為大，不刻意去做大事。", "glossSimp": "始终不自以为大，不刻意去做大事。", "general": "河上公謂處謙虛也；御注謂不為其難事大事故能成其尊大；御疏謂凡人嘗為難大之事故多敗多難；陸希聲謂聖人終不為大而能成其大；呂惠卿謂為大於其細而不為大於其大；蘇轍謂聖人齊大小、一多少；吳澄謂心常自小；憨山謂虛心體道、退藏於密；王夫之謂無大則若細。", "generalSimp": "河上公谓处谦虚也；御注谓不为其难事大事故能成其尊大；御疏谓凡人尝为难大之事故多败多难；陆希声谓圣人终不为大而能成其大；吕惠卿谓为大于其细而不为大于其大；苏辙谓圣人齐大小、一多少；吴澄谓心常自小；憨山谓虚心体道、退藏于密；王夫之谓无大则若细。", "variants": [], "variantsSimp": [], "refs": [ "c008", "c031", "c032", "c043", "c044", "c046", "c050", "c053", "c060" ], "refsSimp": [ "c008", "c031", "c032", "c043", "c044", "c046", "c050", "c053", "c060" ] }, { "id": "n009", "sentenceId": "s004", "start": 11, "end": 14, "char": "成其大", "charSimp": "成其大", "startSimp": 11, "endSimp": 14, "pinyin": "chéng qí dà", "gloss": "成就他的大。", "glossSimp": "成就他的大。", "general": "河上公謂天下共歸之也；御注謂能成其尊大；陸希聲謂能成其大；呂惠卿謂故能成其大；蘇轍謂安有不濟者哉；吳澄謂始終皆能自小所以能成其大；憨山謂澤流終古而與天地參；魏源引吳澄謂即已大而此心終不改。", "generalSimp": "河上公谓天下共归之也；御注谓能成其尊大；陆希声谓能成其大；吕惠卿谓故能成其大；苏辙谓安有不济者哉；吴澄谓始终皆能自小所以能成其大；憨山谓泽流终古而与天地参；魏源引吴澄谓即已大而此心终不改。", "variants": [], "variantsSimp": [], "refs": [ "c009", "c031", "c043", "c044", "c046", "c050", "c053", "c057" ], "refsSimp": [ "c009", "c031", "c043", "c044", "c046", "c050", "c053", "c057" ] }, { "id": "n010", "sentenceId": "s005", "start": 1, "end": 3, "char": "輕諾", "charSimp": "轻诺", "startSimp": 1, "endSimp": 3, "pinyin": "qīng nuò", "gloss": "輕易許諾。", "glossSimp": "轻易许诺。", "general": "河上公謂不重言也；王弼謂以聖人之才猶尚難於細易；成玄英謂輕易許諾者必少有信實；御注謂輕諾許人必寡於信；御疏謂不三思而後言則必少忠信；李榮謂定辭必信、輕諾必虛；陸希聲謂輕於然諾者必寡於期信；蘇轍謂聖人無所不畏、無所不難；吳澄謂始焉輕易諾人者其終難於踐言；憨山謂容易許人謂之輕諾；魏源校記謂傅奕「輕諾」下有「者」字。", "generalSimp": "河上公谓不重言也；王弼谓以圣人之才犹尚难于细易；成玄英谓轻易许诺者必少有信实；御注谓轻诺许人必寡于信；御疏谓不三思而后言则必少忠信；李荣谓定辞必信、轻诺必虚；陆希声谓轻于然诺者必寡于期信；苏辙谓圣人无所不畏、无所不难；吴澄谓始焉轻易诺人者其终难于践言；憨山谓容易许人谓之轻诺；魏源校记谓傅奕「轻诺」下有「者」字。", "variants": [], "variantsSimp": [], "refs": [ "c010", "c016", "c022", "c033", "c034", "c040", "c043", "c046", "c049", "c054", "c055" ], "refsSimp": [ "c010", "c016", "c022", "c033", "c034", "c040", "c043", "c046", "c049", "c054", "c055" ] }, { "id": "n011", "sentenceId": "s005", "start": 7, "end": 9, "char": "多易", "charSimp": "多易", "startSimp": 7, "endSimp": 9, "pinyin": "duō yì", "gloss": "把事情看得太容易。", "glossSimp": "把事情看得太容易。", "general": "河上公謂不慎患也；王弼謂況非聖人之才而欲忽於此乎；成玄英謂輕易為罪多招八難之殃；御注謂動作多易後必多難；御疏謂多易其事者後必生難；李榮謂易為非法之事終始皆難；吳澄謂始之多易者終必多難；憨山謂見事之容易而輕為者必有始而無終，易字非容易也；魏源校記謂傅奕「多易」下有「者」字。", "generalSimp": "河上公谓不慎患也；王弼谓况非圣人之才而欲忽于此乎；成玄英谓轻易为罪多招八难之殃；御注谓动作多易后必多难；御疏谓多易其事者后必生难；李荣谓易为非法之事终始皆难；吴澄谓始之多易者终必多难；憨山谓见事之容易而轻为者必有始而无终，易字非容易也；魏源校记谓傅奕「多易」下有「者」字。", "variants": [], "variantsSimp": [], "refs": [ "c011", "c016", "c022", "c033", "c034", "c040", "c049", "c054", "c055" ], "refsSimp": [ "c011", "c016", "c022", "c033", "c034", "c040", "c049", "c054", "c055" ] }, { "id": "n012", "sentenceId": "s006", "start": 4, "end": 7, "char": "猶難之", "charSimp": "犹难之", "startSimp": 4, "endSimp": 7, "pinyin": "yóu nán zhī", "gloss": "尚且把它看作難事。猶，尚也。", "glossSimp": "尚且把它看作难事。犹，尚也。", "general": "河上公謂聖人動作舉事猶進退重難之、欲塞其源；王弼謂以聖人之才猶尚難於細易，故曰猶難之；成玄英謂體道聖人實無難易而尚難罪不為；御注謂難為輕諾多易故終無難大之事；御疏謂聖人猶難輕諾多易之事，況不如聖者乎；李榮謂聖人猶尚難於有為之事；陸希聲謂雖聖人猶難之而況於眾人乎；吳澄謂雖始易之時而心猶難之；憨山謂猶應作尤，古字通用，更也；魏源校記謂程俱作「由難之」；王夫之謂所難者保無而已。", "generalSimp": "河上公谓圣人动作举事犹进退重难之、欲塞其源；王弼谓以圣人之才犹尚难于细易，故曰犹难之；成玄英谓体道圣人实无难易而尚难罪不为；御注谓难为轻诺多易故终无难大之事；御疏谓圣人犹难轻诺多易之事，况不如圣者乎；李荣谓圣人犹尚难于有为之事；陆希声谓虽圣人犹难之而况于众人乎；吴澄谓虽始易之时而心犹难之；憨山谓犹应作尤，古字通用，更也；魏源校记谓程俱作「由难之」；王夫之谓所难者保无而已。", "variants": [ "由難之" ], "variantsSimp": [ "由难之" ], "refs": [ "c012", "c016", "c023", "c035", "c036", "c041", "c043", "c049", "c054", "c055", "c060" ], "refsSimp": [ "c012", "c016", "c023", "c035", "c036", "c041", "c043", "c049", "c054", "c055", "c060" ] }, { "id": "n013", "sentenceId": "s006", "start": 9, "end": 12, "char": "終無難", "charSimp": "终无难", "startSimp": 9, "endSimp": 12, "pinyin": "zhōng wú nán", "gloss": "最終沒有困難。", "glossSimp": "最终没有困难。", "general": "河上公謂聖人終身無患難之事、猶避害深也；成玄英謂故無艱難之責；御注謂故終無難大之事；御疏謂故終無難大之事爾；李榮謂故得終始無難；陸希聲謂其始不易是以其終無難；吳澄謂始終皆不敢易所以終無難；憨山謂世人之所甚易者而聖人更難之故終不難；魏源引呂惠卿謂以難之於其易而不難之於其難；王夫之謂保其無而無往不得。", "generalSimp": "河上公谓圣人终身无患难之事、犹避害深也；成玄英谓故无艰难之责；御注谓故终无难大之事；御疏谓故终无难大之事尔；李荣谓故得终始无难；陆希声谓其始不易是以其终无难；吴澄谓始终皆不敢易所以终无难；憨山谓世人之所甚易者而圣人更难之故终不难；魏源引吕惠卿谓以难之于其易而不难之于其难；王夫之谓保其无而无往不得。", "variants": [], "variantsSimp": [], "refs": [ "c013", "c023", "c035", "c036", "c041", "c043", "c049", "c054", "c058", "c060" ], "refsSimp": [ "c013", "c023", "c035", "c036", "c041", "c043", "c049", "c054", "c058", "c060" ] } ], "glossary": { "恩始": "河上公本章章題。", "為無為章": "《玄德纂疏》、呂惠卿、蘇軾本章章題。", "為無為": "以無為作為所為，即不造作。", "事無事": "以無事作為所事，即不煩擾。", "味無味": "以恬淡無味為滋味，不耽著於味。", "大小多少": "把大的看作小的，把多的看作少的。", "報怨以德": "用德來回報怨恨。", "圖難於其易": "謀劃難事，要從它還容易的時候著手。", "為大於其細": "成就大事，要從它還細小的時候做起。", "作於易": "從容易的時候興起。作，起也。", "終不為大": "始終不自以為大，不刻意去做大事。", "成其大": "成就他的大。", "輕諾": "輕易許諾。", "多易": "把事情看得太容易。", "猶難之": "尚且把它看作難事。猶，尚也。", "終無難": "最終沒有困難。", "因成脩故": "河上公注語，謂順因已成之勢而修治。", "豫有備除": "河上公注語，謂預先防備、除去煩擾。", "味道意也": "河上公注語，謂體味道之意旨。", "欲大反小": "河上公注語，謂想要成就大，反而從小的做起。", "絕禍於未生": "河上公注語，謂在禍患未發生時就斷絕它。", "處謙虛也": "河上公注語，謂聖人自處謙下。", "天下共歸之": "河上公注語，謂天下共同歸附。", "不重言也": "河上公注語，謂不輕易說話。", "不慎患也": "河上公注語，謂不慎重對待禍患。", "欲塞其源": "河上公注語，謂要堵塞禍患的源頭。", "以無為為居": "王弼注語，謂以無為作為居處。", "以不言為教": "王弼注語，謂以不言作為教化。", "以恬淡為味": "王弼注語，謂以恬淡作為滋味。", "順天下之所同": "王弼注語，謂順從天下人所共同認可者。", "妙契心源": "成玄英語，謂微妙地契合心之本源。", "根塵兩空": "成玄英語，謂感官與外境俱空。", "境智雙寂": "成玄英語，謂外境與心智俱寂。", "三世皆空": "成玄英語，謂過去、現在、未來皆空。", "萬法虛淨": "成玄英語，謂一切法虛幻清淨。", "物我冥一": "成玄英語，謂外物與自我泯然為一。", "惡果": "成玄英語，謂惡業之果報。", "八難": "成玄英語，謂多種罪難。", "守分全和": "御注語，謂守住本分、保全和氣。", "怨府": "御注語，謂怨恨聚集之處。", "三業": "御疏語，謂身、口、意三種行為。", "六塵": "御疏語，謂色、聲、香、味、觸、法六境。", "知幾其神": "呂惠卿語，謂能察知事物微細的先兆。", "善人之寶": "善人所珍視的寶物。", "玄珠": "成玄英語，喻道。", "赤水": "成玄英語，喻修道之境。", "橐籥": "王夫之語，喻道為萬物化育之器。", "天鈞": "王夫之語，謂自然齊同。", "玄德纂疏": "唐道教類書，存成玄英、唐玄宗、李榮等佚文。", "指歸": "嚴遵《道德真經指歸》。", "輯文": "輯錄佚文。" }, "collations": [ { "sentenceId": "s001", "headword": "章次與章題", "text": "王弼本無章題。河上公題「恩始第六十三」；《玄德纂疏》、呂惠卿、蘇軾題「為無為章第六十三」；吳澄以此章合第六十四章為其第五十四章；魏源亦合兩章為其第五十五章；王夫之標「六十三章」。本站從王弼本分章。", "source": "河上公《老子道德經章句》、王弼《老子道德經注》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、魏源《老子本義》、王夫之《老子衍》", "textSimp": "王弼本无章题。河上公题「恩始第六十三」；《玄德纂疏》、吕惠卿、苏轼题「为无为章第六十三」；吴澄以此章合第六十四章为其第五十四章；魏源亦合两章为其第五十五章；王夫之标「六十三章」。本站从王弼本分章。", "headwordSimp": "章次与章题", "sourceSimp": "河上公《老子道德经章句》、王弼《老子道德经注》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、魏源《老子本义》、王夫之《老子衍》", "id": "k001" }, { "sentenceId": "s003", "headword": "「圖難於其易，為大於其細」有無「其」「乎」", "text": "王弼、河上公、成玄英、唐玄宗、李榮、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源正文作「圖難於其易，為大於其細」；焦竑云一本無兩「其」字；傅奕兩「於」上各有「乎」字；魏源校記出之。本站從王弼。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》", "textSimp": "王弼、河上公、成玄英、唐玄宗、李荣、陆希声、吕惠卿、苏辙、吴澄、憨山、魏源正文作「图难于其易，为大于其细」；焦竑云一本无两「其」字；傅奕两「于」上各有「乎」字；魏源校记出之。本站从王弼。", "headwordSimp": "「图难于其易，为大于其细」有无「其」「乎」", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》", "id": "k002" }, { "sentenceId": "s003", "headword": "「天下大事必作於細」與《韓非子》「故聖人蚤從事焉」", "text": "王弼、河上公、成玄英、唐玄宗、李榮、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源正文作「天下大事必作於細」；《韓非子》此句下有「故聖人蚤從事焉」；魏源校記出之。本站從王弼。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》", "textSimp": "王弼、河上公、成玄英、唐玄宗、李荣、陆希声、吕惠卿、苏辙、吴澄、憨山、魏源正文作「天下大事必作于细」；《韩非子》此句下有「故圣人蚤从事焉」；魏源校记出之。本站从王弼。", "headwordSimp": "「天下大事必作于细」与《韩非子》「故圣人蚤从事焉」", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》", "id": "k003" }, { "sentenceId": "s005", "headword": "「輕諾」「多易」異文", "text": "王弼、河上公、成玄英、唐玄宗、李榮、陸希聲、呂惠卿、蘇轍、吳澄、憨山、魏源正文作「夫輕諾必寡信，多易必多難」；傅奕「輕諾」「多易」下各有「者」字；魏源校記出之。本站從王弼。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》", "textSimp": "王弼、河上公、成玄英、唐玄宗、李荣、陆希声、吕惠卿、苏辙、吴澄、憨山、魏源正文作「夫轻诺必寡信，多易必多难」；傅奕「轻诺」「多易」下各有「者」字；魏源校记出之。本站从王弼。", "headwordSimp": "「轻诺」「多易」异文", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》", "id": "k004" }, { "sentenceId": "s006", "headword": "「是以聖人猶難之」與「由難之」「曰猶難之」", "text": "王弼道藏本作「是以聖人曰猶難之」，「曰」為衍文；通行本、河上公、成玄英、唐玄宗、李榮、陸希聲、吳澄、憨山、魏源作「猶難之」；呂惠卿、蘇轍作「由難之」；程俱作「由難之」；「故終無難」下王弼、陸希聲、王夫之、傅奕有「矣」字，河上公、成玄英、唐玄宗、李榮、呂惠卿、蘇轍、吳澄、憨山、魏源無。本站正文作「是以聖人猶難之，故終無難矣」，從王弼而刪衍「曰」字。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》、王夫之《老子衍》", "textSimp": "王弼道藏本作「是以圣人曰犹难之」，「曰」为衍文；通行本、河上公、成玄英、唐玄宗、李荣、陆希声、吴澄、憨山、魏源作「犹难之」；吕惠卿、苏辙作「由难之」；程俱作「由难之」；「故终无难」下王弼、陆希声、王夫之、傅奕有「矣」字，河上公、成玄英、唐玄宗、李荣、吕惠卿、苏辙、吴澄、憨山、魏源无。本站正文作「是以圣人犹难之，故终无难矣」，从王弼而删衍「曰」字。", "headwordSimp": "「是以圣人犹难之」与「由难之」「曰犹难之」", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》、王夫之《老子衍》", "id": "k005" }, { "sentenceId": "s001", "headword": "吳澄、魏源合章與移易句序", "text": "吳澄以此章合王弼第六十四章為其第五十四章，且移易句序，以「大小多少，報怨以德，是以聖人終不為大，故能成其大」置於「輕諾」「多易」之後；魏源亦合兩章為其第五十五章，正文從王弼本次序而刪「矣」字，並以吳澄、呂惠卿、李嘉謨諸說附之。本站不改句號與章次。", "source": "吳澄《道德真經注》、魏源《老子本義》、王弼《老子道德經注》", "textSimp": "吴澄以此章合王弼第六十四章为其第五十四章，且移易句序，以「大小多少，报怨以德，是以圣人终不为大，故能成其大」置于「轻诺」「多易」之后；魏源亦合两章为其第五十五章，正文从王弼本次序而删「矣」字，并以吴澄、吕惠卿、李嘉谟诸说附之。本站不改句号与章次。", "headwordSimp": "吴澄、魏源合章与移易句序", "sourceSimp": "吴澄《道德真经注》、魏源《老子本义》、王弼《老子道德经注》", "id": "k006" }, { "sentenceId": "s001", "headword": "底本錯訛與闕文", "text": "王弼道藏本「是以聖人曰猶難之」，「曰」為衍文；河上公四部叢刊本「故終無難」注末闕一字，據《玄德纂疏》卷十六所引補「深」；成玄英疏「惡杲」當作「惡果」；御疏「將無益於怠」，「怠」當作「殆」；李榮注「遺滋混濁」，「滋」當作「滓」；魏源本義「非徒■斷之見」闕一字，「行之曰遠」，「曰」當作「日」。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、魏源《老子本義》", "textSimp": "王弼道藏本「是以圣人曰犹难之」，「曰」为衍文；河上公四部丛刊本「故终无难」注末阙一字，据《玄德纂疏》卷十六所引补「深」；成玄英疏「恶杲」当作「恶果」；御疏「将无益于怠」，「怠」当作「殆」；李荣注「遗滋混浊」，「滋」当作「滓」；魏源本义「非徒■断之见」阙一字，「行之曰远」，「曰」当作「日」。", "headwordSimp": "底本错讹与阙文", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、魏源《老子本义》", "id": "k007" }, { "sentenceId": "s001", "headword": "出處與注數", "text": "河上公據四部叢刊本，參校《玄德纂疏》卷十六所引；成玄英、唐玄宗御注御疏、李榮據《玄德纂疏》卷十六所引；王弼、陸希聲、呂惠卿、蘇轍、吳澄據《道藏》本卷四；憨山、魏源、王夫之據公開轉錄本。河上公十三條、王弼三條、成玄英章義一則與疏六條、唐玄宗御注六條、御疏七條、李榮五條、陸希聲二段、呂惠卿一段、蘇轍二條、吳澄四條、憨山一段（本站分四條）、魏源五條、王夫之一段。嚴遵《指歸》《玄德纂疏》卷十六無輯文，此章不列；俞樾《諸子平議》此章未列。", "source": "河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》（以上成玄英、唐玄宗、李榮據《玄德纂疏》卷十六所引）、王弼《老子道德經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》、王夫之《老子衍》", "textSimp": "河上公据四部丛刊本，参校《玄德纂疏》卷十六所引；成玄英、唐玄宗御注御疏、李荣据《玄德纂疏》卷十六所引；王弼、陆希声、吕惠卿、苏辙、吴澄据《道藏》本卷四；憨山、魏源、王夫之据公开转录本。河上公十三条、王弼三条、成玄英章义一则与疏六条、唐玄宗御注六条、御疏七条、李荣五条、陆希声二段、吕惠卿一段、苏辙二条、吴澄四条、憨山一段（本站分四条）、魏源五条、王夫之一段。严遵《指归》《玄德纂疏》卷十六无辑文，此章不列；俞樾《诸子平议》此章未列。", "headwordSimp": "出处与注数", "sourceSimp": "河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》（以上成玄英、唐玄宗、李荣据《玄德纂疏》卷十六所引）、王弼《老子道德经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》、王夫之《老子衍》", "id": "k008" } ], "glossarySimp": { "恩始": "河上公本章章题。", "为无为章": "《玄德纂疏》、吕惠卿、苏轼本章章题。", "为无为": "以无为作为所为，即不造作。", "事无事": "以无事作为所事，即不烦扰。", "味无味": "以恬淡无味为滋味，不耽著于味。", "大小多少": "把大的看作小的，把多的看作少的。", "报怨以德": "用德来回报怨恨。", "图难于其易": "谋划难事，要从它还容易的时候着手。", "为大于其细": "成就大事，要从它还细小的时候做起。", "作于易": "从容易的时候兴起。作，起也。", "终不为大": "始终不自以为大，不刻意去做大事。", "成其大": "成就他的大。", "轻诺": "轻易许诺。", "多易": "把事情看得太容易。", "犹难之": "尚且把它看作难事。犹，尚也。", "终无难": "最终没有困难。", "因成修故": "河上公注语，谓顺因已成之势而修治。", "豫有备除": "河上公注语，谓预先防备、除去烦扰。", "味道意也": "河上公注语，谓体味道之意旨。", "欲大反小": "河上公注语，谓想要成就大，反而从小的做起。", "绝祸于未生": "河上公注语，谓在祸患未发生时就断绝它。", "处谦虚也": "河上公注语，谓圣人自处谦下。", "天下共归之": "河上公注语，谓天下共同归附。", "不重言也": "河上公注语，谓不轻易说话。", "不慎患也": "河上公注语，谓不慎重对待祸患。", "欲塞其源": "河上公注语，谓要堵塞祸患的源头。", "以无为为居": "王弼注语，谓以无为作为居处。", "以不言为教": "王弼注语，谓以不言作为教化。", "以恬淡为味": "王弼注语，谓以恬淡作为滋味。", "顺天下之所同": "王弼注语，谓顺从天下人所共同认可者。", "妙契心源": "成玄英语，谓微妙地契合心之本源。", "根尘两空": "成玄英语，谓感官与外境俱空。", "境智双寂": "成玄英语，谓外境与心智俱寂。", "三世皆空": "成玄英语，谓过去、现在、未来皆空。", "万法虚净": "成玄英语，谓一切法虚幻清净。", "物我冥一": "成玄英语，谓外物与自我泯然为一。", "恶果": "成玄英语，谓恶业之果报。", "八难": "成玄英语，谓多种罪难。", "守分全和": "御注语，谓守住本分、保全和气。", "怨府": "御注语，谓怨恨聚集之处。", "三业": "御疏语，谓身、口、意三种行为。", "六尘": "御疏语，谓色、声、香、味、触、法六境。", "知几其神": "吕惠卿语，谓能察知事物微细的先兆。", "善人之宝": "善人所珍视的宝物。", "玄珠": "成玄英语，喻道。", "赤水": "成玄英语，喻修道之境。", "橐籥": "王夫之语，喻道为万物化育之器。", "天钧": "王夫之语，谓自然齐同。", "玄德纂疏": "唐道教类书，存成玄英、唐玄宗、李荣等佚文。", "指归": "严遵《道德真经指归》。", "辑文": "辑录佚文。" }, "lexicon": { "note": "由构建脚本从字词注与常用字表生成，供义位词典和开放数据集使用；occurrence 统计按繁体与简体正文分别匹配后合并。", "entries": [ { "order": 1, "id": "n001", "noteId": "n001", "sentenceId": "s001", "headword": "為無為", "headwordSimp": "为无为", "pinyin": "wéi wú wéi", "gloss": "以無為作為所為，即不造作。", "glossSimp": "以无为作为所为，即不造作。", "general": "河上公謂因成脩故、無所造作；王弼謂以無為為居、以不言為教；成玄英謂妙契心源、照達有為即無為；御疏謂心無造作、功與化冥；李榮謂息躁動、凝神安靜；陸希聲謂應世之為而本無為；呂惠卿謂為出於不為；蘇轍謂為無為故無所不為；吳澄謂此為老氏宗旨；憨山謂所為者無為；魏源謂此章皆明無為而無不為；王夫之謂託於無而無往不得。", "generalSimp": "河上公谓因成修故、无所造作；王弼谓以无为为居、以不言为教；成玄英谓妙契心源、照达有为即无为；御疏谓心无造作、功与化冥；李荣谓息躁动、凝神安静；陆希声谓应世之为而本无为；吕惠卿谓为出于不为；苏辙谓为无为故无所不为；吴澄谓此为老氏宗旨；憨山谓所为者无为；魏源谓此章皆明无为而无不为；王夫之谓托于无而无往不得。", "variants": [ "无為" ], "variantsSimp": [ "无为" ], "refs": [ "c001", "c014", "c017", "c018", "c025", "c037", "c042", "c044", "c045", "c047", "c051", "c056", "c060" ], "refsSimp": [ "c001", "c014", "c017", "c018", "c025", "c037", "c042", "c044", "c045", "c047", "c051", "c056", "c060" ], "forms": [ { "form": "為無為", "formSimp": "为无为", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] }, { "form": "无為", "formSimp": "无为", "kind": "variant", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 2, "id": "n002", "noteId": "n002", "sentenceId": "s001", "headword": "味無味", "headwordSimp": "味无味", "pinyin": "wèi wú wèi", "gloss": "以恬淡無味為滋味，不耽著於味。", "glossSimp": "以恬淡无味为滋味，不耽著于味。", "general": "河上公謂深思遠慮、味道意也；王弼謂以恬淡為味、治之極也；成玄英謂味者染著、根塵兩空則雖味無著；御疏謂即味不耽、此明口也；李榮謂除嗜欲、耽之玄妙；呂惠卿謂反覆尋繹、復歸無物；蘇轍謂味無味故無所不味；吳澄謂口食之味以無味為味；憨山謂所味者無味。", "generalSimp": "河上公谓深思远虑、味道意也；王弼谓以恬淡为味、治之极也；成玄英谓味者染着、根尘两空则虽味无着；御疏谓即味不耽、此明口也；李荣谓除嗜欲、耽之玄妙；吕惠卿谓反复寻绎、复归无物；苏辙谓味无味故无所不味；吴澄谓口食之味以无味为味；憨山谓所味者无味。", "variants": [], "variantsSimp": [], "refs": [ "c003", "c014", "c018", "c025", "c037", "c044", "c045", "c047", "c051" ], "refsSimp": [ "c003", "c014", "c018", "c025", "c037", "c044", "c045", "c047", "c051" ], "forms": [ { "form": "味無味", "formSimp": "味无味", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 3, "id": "n003", "noteId": "n003", "sentenceId": "s002", "headword": "大小多少", "headwordSimp": "大小多少", "pinyin": "dà xiǎo duō shǎo", "gloss": "把大的看作小的，把多的看作少的。", "glossSimp": "把大的看作小的，把多的看作少的。", "general": "河上公謂陳其戒令、欲大反小、欲多反少；王弼謂小怨不足以報、大怨天下所欲誅；成玄英以大小之罪、多少之業盡滅；御注謂不越分則不為怨府；李榮謂怨有大小、仇有少多；陸希聲謂其體雖大而樸甚小、其用雖多而要甚少；呂惠卿謂多少舉在於我；吳澄謂心常自小自少；憨山謂大其小、多其少；王夫之謂無大則若細。", "generalSimp": "河上公谓陈其戒令、欲大反小、欲多反少；王弼谓小怨不足以报、大怨天下所欲诛；成玄英以大小之罪、多少之业尽灭；御注谓不越分则不为怨府；李荣谓怨有大小、仇有少多；陆希声谓其体虽大而朴甚小、其用虽多而要甚少；吕惠卿谓多少举在于我；吴澄谓心常自小自少；憨山谓大其小、多其少；王夫之谓无大则若细。", "variants": [], "variantsSimp": [], "refs": [ "c004", "c015", "c019", "c024", "c038", "c042", "c044", "c050", "c051", "c060" ], "refsSimp": [ "c004", "c015", "c019", "c024", "c038", "c042", "c044", "c050", "c051", "c060" ], "forms": [ { "form": "大小多少", "formSimp": "大小多少", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 4, "id": "n004", "noteId": "n004", "sentenceId": "s002", "headword": "報怨以德", "headwordSimp": "报怨以德", "pinyin": "bào yuàn yǐ dé", "gloss": "用德來回報怨恨。", "glossSimp": "用德来回报怨恨。", "general": "河上公謂脩道行善、絕禍於未生；王弼謂順天下所同者為德；成玄英謂三世皆空、物我冥一則何對之有；御疏謂悟真實相、怨對不生；李榮謂歸無為則咎過不生、怨讎不起；陸希聲謂以德德之、以善善之；呂惠卿謂不善者吾亦善之；蘇轍謂愛惡之情忘則報怨猶報德；吳澄謂甘受屈辱、姑報以德；憨山謂非曲意將德以報怨；魏源謂必實能化怨為德。", "generalSimp": "河上公谓修道行善、绝祸于未生；王弼谓顺天下所同者为德；成玄英谓三世皆空、物我冥一则何对之有；御疏谓悟真实相、怨对不生；李荣谓归无为则咎过不生、怨雠不起；陆希声谓以德德之、以善善之；吕惠卿谓不善者吾亦善之；苏辙谓爱恶之情忘则报怨犹报德；吴澄谓甘受屈辱、姑报以德；憨山谓非曲意将德以报怨；魏源谓必实能化怨为德。", "variants": [], "variantsSimp": [], "refs": [ "c005", "c015", "c019", "c026", "c038", "c042", "c044", "c045", "c050", "c051", "c056" ], "refsSimp": [ "c005", "c015", "c019", "c026", "c038", "c042", "c044", "c045", "c050", "c051", "c056" ], "forms": [ { "form": "報怨以德", "formSimp": "报怨以德", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 5, "id": "n005", "noteId": "n005", "sentenceId": "s003", "headword": "圖難於其易", "headwordSimp": "图难于其易", "pinyin": "tú nán yú qí yì", "gloss": "謀劃難事，要從它還容易的時候著手。", "glossSimp": "谋划难事，要从它还容易的时候着手。", "general": "河上公謂欲圖難事當於易時、未及成也；成玄英謂圖，謀度也，當觀察初心；御注謂當於性未散、分未越；御疏謂情欲傷性皆生於漸，故圖其始易；李榮謂事必自易成難，根本若除則枝葉自喪；陸希聲謂樞機之發至易而動天地至難；呂惠卿謂苟有所作必於易與細而見之；蘇轍謂聖人齊大小、一多少；吳澄謂圖之於易細之始則終不至於難；憨山謂人不見其易細而於難處圖之則終無成；魏源引李嘉謨謂自易而往則難者亦易；王夫之謂無易則若難。", "generalSimp": "河上公谓欲图难事当于易时、未及成也；成玄英谓图，谋度也，当观察初心；御注谓当于性未散、分未越；御疏谓情欲伤性皆生于渐，故图其始易；李荣谓事必自易成难，根本若除则枝叶自丧；陆希声谓枢机之发至易而动天地至难；吕惠卿谓苟有所作必于易与细而见之；苏辙谓圣人齐大小、一多少；吴澄谓图之于易细之始则终不至于难；憨山谓人不见其易细而于难处图之则终无成；魏源引李嘉谟谓自易而往则难者亦易；王夫之谓无易则若难。", "variants": [], "variantsSimp": [], "refs": [ "c006", "c020", "c027", "c028", "c039", "c043", "c044", "c046", "c048", "c052", "c059", "c060" ], "refsSimp": [ "c006", "c020", "c027", "c028", "c039", "c043", "c044", "c046", "c048", "c052", "c059", "c060" ], "forms": [ { "form": "圖難於其易", "formSimp": "图难于其易", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 6, "id": "n006", "noteId": "n006", "sentenceId": "s003", "headword": "為大於其細", "headwordSimp": "为大于其细", "pinyin": "wéi dà yú qí xì", "gloss": "成就大事，要從它還細小的時候做起。", "glossSimp": "成就大事，要从它还细小的时候做起。", "general": "河上公謂欲為大事必作於小、禍亂從小來也；成玄英謂為巨釁者本乎微小；御注謂營為其大當於其易細；御疏謂初於細而後成大；李榮謂物之生也因細至大；陸希聲謂誠明之至至細而致悠久至大；呂惠卿謂為大於其細而不為大於其大；吳澄謂終之大起於始之細；憨山謂至大者有至細存焉；魏源引李嘉謨謂自細而行則大者亦細。", "generalSimp": "河上公谓欲为大事必作于小、祸乱从小来也；成玄英谓为巨衅者本乎微小；御注谓营为其大当于其易细；御疏谓初于细而后成大；李荣谓物之生也因细至大；陆希声谓诚明之至至细而致悠久至大；吕惠卿谓为大于其细而不为大于其大；吴澄谓终之大起于始之细；憨山谓至大者有至细存焉；魏源引李嘉谟谓自细而行则大者亦细。", "variants": [], "variantsSimp": [], "refs": [ "c007", "c020", "c027", "c028", "c039", "c043", "c044", "c048", "c052", "c059" ], "refsSimp": [ "c007", "c020", "c027", "c028", "c039", "c043", "c044", "c048", "c052", "c059" ], "forms": [ { "form": "為大於其細", "formSimp": "为大于其细", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 7, "id": "n007", "noteId": "n007", "sentenceId": "s003", "headword": "作於易", "headwordSimp": "作于易", "pinyin": "zuò yú yì", "gloss": "從容易的時候興起。作，起也。", "glossSimp": "从容易的时候兴起。作，起也。", "general": "河上公謂天下難事必作於易；成玄英謂作，起也，一念初心造業甚微而重考大殃必起於小；御疏謂作，起也，原禍難之所起；李榮謂事之起也必自易成難；吳澄謂作，起也；憨山謂作者，始起也；魏源校記謂《韓非子》「天下大事必作於細」下有「故聖人蚤從事焉」。", "generalSimp": "河上公谓天下难事必作于易；成玄英谓作，起也，一念初心造业甚微而重考大殃必起于小；御疏谓作，起也，原祸难之所起；李荣谓事之起也必自易成难；吴澄谓作，起也；憨山谓作者，始起也；魏源校记谓《韩非子》「天下大事必作于细」下有「故圣人蚤从事焉」。", "variants": [], "variantsSimp": [], "refs": [ "c006", "c021", "c030", "c039", "c048", "c052", "c055" ], "refsSimp": [ "c006", "c021", "c030", "c039", "c048", "c052", "c055" ], "forms": [ { "form": "作於易", "formSimp": "作于易", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 8, "id": "n008", "noteId": "n008", "sentenceId": "s004", "headword": "終不為大", "headwordSimp": "终不为大", "pinyin": "zhōng bù wéi dà", "gloss": "始終不自以為大，不刻意去做大事。", "glossSimp": "始终不自以为大，不刻意去做大事。", "general": "河上公謂處謙虛也；御注謂不為其難事大事故能成其尊大；御疏謂凡人嘗為難大之事故多敗多難；陸希聲謂聖人終不為大而能成其大；呂惠卿謂為大於其細而不為大於其大；蘇轍謂聖人齊大小、一多少；吳澄謂心常自小；憨山謂虛心體道、退藏於密；王夫之謂無大則若細。", "generalSimp": "河上公谓处谦虚也；御注谓不为其难事大事故能成其尊大；御疏谓凡人尝为难大之事故多败多难；陆希声谓圣人终不为大而能成其大；吕惠卿谓为大于其细而不为大于其大；苏辙谓圣人齐大小、一多少；吴澄谓心常自小；憨山谓虚心体道、退藏于密；王夫之谓无大则若细。", "variants": [], "variantsSimp": [], "refs": [ "c008", "c031", "c032", "c043", "c044", "c046", "c050", "c053", "c060" ], "refsSimp": [ "c008", "c031", "c032", "c043", "c044", "c046", "c050", "c053", "c060" ], "forms": [ { "form": "終不為大", "formSimp": "终不为大", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 9, "id": "n009", "noteId": "n009", "sentenceId": "s004", "headword": "成其大", "headwordSimp": "成其大", "pinyin": "chéng qí dà", "gloss": "成就他的大。", "glossSimp": "成就他的大。", "general": "河上公謂天下共歸之也；御注謂能成其尊大；陸希聲謂能成其大；呂惠卿謂故能成其大；蘇轍謂安有不濟者哉；吳澄謂始終皆能自小所以能成其大；憨山謂澤流終古而與天地參；魏源引吳澄謂即已大而此心終不改。", "generalSimp": "河上公谓天下共归之也；御注谓能成其尊大；陆希声谓能成其大；吕惠卿谓故能成其大；苏辙谓安有不济者哉；吴澄谓始终皆能自小所以能成其大；憨山谓泽流终古而与天地参；魏源引吴澄谓即已大而此心终不改。", "variants": [], "variantsSimp": [], "refs": [ "c009", "c031", "c043", "c044", "c046", "c050", "c053", "c057" ], "refsSimp": [ "c009", "c031", "c043", "c044", "c046", "c050", "c053", "c057" ], "forms": [ { "form": "成其大", "formSimp": "成其大", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 10, "id": "n010", "noteId": "n010", "sentenceId": "s005", "headword": "輕諾", "headwordSimp": "轻诺", "pinyin": "qīng nuò", "gloss": "輕易許諾。", "glossSimp": "轻易许诺。", "general": "河上公謂不重言也；王弼謂以聖人之才猶尚難於細易；成玄英謂輕易許諾者必少有信實；御注謂輕諾許人必寡於信；御疏謂不三思而後言則必少忠信；李榮謂定辭必信、輕諾必虛；陸希聲謂輕於然諾者必寡於期信；蘇轍謂聖人無所不畏、無所不難；吳澄謂始焉輕易諾人者其終難於踐言；憨山謂容易許人謂之輕諾；魏源校記謂傅奕「輕諾」下有「者」字。", "generalSimp": "河上公谓不重言也；王弼谓以圣人之才犹尚难于细易；成玄英谓轻易许诺者必少有信实；御注谓轻诺许人必寡于信；御疏谓不三思而后言则必少忠信；李荣谓定辞必信、轻诺必虚；陆希声谓轻于然诺者必寡于期信；苏辙谓圣人无所不畏、无所不难；吴澄谓始焉轻易诺人者其终难于践言；憨山谓容易许人谓之轻诺；魏源校记谓傅奕「轻诺」下有「者」字。", "variants": [], "variantsSimp": [], "refs": [ "c010", "c016", "c022", "c033", "c034", "c040", "c043", "c046", "c049", "c054", "c055" ], "refsSimp": [ "c010", "c016", "c022", "c033", "c034", "c040", "c043", "c046", "c049", "c054", "c055" ], "forms": [ { "form": "輕諾", "formSimp": "轻诺", "kind": "headword", "count": 1, "sentenceIds": [ "s005" ] } ], "occurrenceSentenceIds": [ "s005" ], "occurrenceCount": 1 }, { "order": 11, "id": "n011", "noteId": "n011", "sentenceId": "s005", "headword": "多易", "headwordSimp": "多易", "pinyin": "duō yì", "gloss": "把事情看得太容易。", "glossSimp": "把事情看得太容易。", "general": "河上公謂不慎患也；王弼謂況非聖人之才而欲忽於此乎；成玄英謂輕易為罪多招八難之殃；御注謂動作多易後必多難；御疏謂多易其事者後必生難；李榮謂易為非法之事終始皆難；吳澄謂始之多易者終必多難；憨山謂見事之容易而輕為者必有始而無終，易字非容易也；魏源校記謂傅奕「多易」下有「者」字。", "generalSimp": "河上公谓不慎患也；王弼谓况非圣人之才而欲忽于此乎；成玄英谓轻易为罪多招八难之殃；御注谓动作多易后必多难；御疏谓多易其事者后必生难；李荣谓易为非法之事终始皆难；吴澄谓始之多易者终必多难；憨山谓见事之容易而轻为者必有始而无终，易字非容易也；魏源校记谓傅奕「多易」下有「者」字。", "variants": [], "variantsSimp": [], "refs": [ "c011", "c016", "c022", "c033", "c034", "c040", "c049", "c054", "c055" ], "refsSimp": [ "c011", "c016", "c022", "c033", "c034", "c040", "c049", "c054", "c055" ], "forms": [ { "form": "多易", "formSimp": "多易", "kind": "headword", "count": 1, "sentenceIds": [ "s005" ] } ], "occurrenceSentenceIds": [ "s005" ], "occurrenceCount": 1 }, { "order": 12, "id": "n012", "noteId": "n012", "sentenceId": "s006", "headword": "猶難之", "headwordSimp": "犹难之", "pinyin": "yóu nán zhī", "gloss": "尚且把它看作難事。猶，尚也。", "glossSimp": "尚且把它看作难事。犹，尚也。", "general": "河上公謂聖人動作舉事猶進退重難之、欲塞其源；王弼謂以聖人之才猶尚難於細易，故曰猶難之；成玄英謂體道聖人實無難易而尚難罪不為；御注謂難為輕諾多易故終無難大之事；御疏謂聖人猶難輕諾多易之事，況不如聖者乎；李榮謂聖人猶尚難於有為之事；陸希聲謂雖聖人猶難之而況於眾人乎；吳澄謂雖始易之時而心猶難之；憨山謂猶應作尤，古字通用，更也；魏源校記謂程俱作「由難之」；王夫之謂所難者保無而已。", "generalSimp": "河上公谓圣人动作举事犹进退重难之、欲塞其源；王弼谓以圣人之才犹尚难于细易，故曰犹难之；成玄英谓体道圣人实无难易而尚难罪不为；御注谓难为轻诺多易故终无难大之事；御疏谓圣人犹难轻诺多易之事，况不如圣者乎；李荣谓圣人犹尚难于有为之事；陆希声谓虽圣人犹难之而况于众人乎；吴澄谓虽始易之时而心犹难之；憨山谓犹应作尤，古字通用，更也；魏源校记谓程俱作「由难之」；王夫之谓所难者保无而已。", "variants": [ "由難之" ], "variantsSimp": [ "由难之" ], "refs": [ "c012", "c016", "c023", "c035", "c036", "c041", "c043", "c049", "c054", "c055", "c060" ], "refsSimp": [ "c012", "c016", "c023", "c035", "c036", "c041", "c043", "c049", "c054", "c055", "c060" ], "forms": [ { "form": "猶難之", "formSimp": "犹难之", "kind": "headword", "count": 1, "sentenceIds": [ "s006" ] } ], "occurrenceSentenceIds": [ "s006" ], "occurrenceCount": 1 }, { "order": 13, "id": "n013", "noteId": "n013", "sentenceId": "s006", "headword": "終無難", "headwordSimp": "终无难", "pinyin": "zhōng wú nán", "gloss": "最終沒有困難。", "glossSimp": "最终没有困难。", "general": "河上公謂聖人終身無患難之事、猶避害深也；成玄英謂故無艱難之責；御注謂故終無難大之事；御疏謂故終無難大之事爾；李榮謂故得終始無難；陸希聲謂其始不易是以其終無難；吳澄謂始終皆不敢易所以終無難；憨山謂世人之所甚易者而聖人更難之故終不難；魏源引呂惠卿謂以難之於其易而不難之於其難；王夫之謂保其無而無往不得。", "generalSimp": "河上公谓圣人终身无患难之事、犹避害深也；成玄英谓故无艰难之责；御注谓故终无难大之事；御疏谓故终无难大之事尔；李荣谓故得终始无难；陆希声谓其始不易是以其终无难；吴澄谓始终皆不敢易所以终无难；憨山谓世人之所甚易者而圣人更难之故终不难；魏源引吕惠卿谓以难之于其易而不难之于其难；王夫之谓保其无而无往不得。", "variants": [], "variantsSimp": [], "refs": [ "c013", "c023", "c035", "c036", "c041", "c043", "c049", "c054", "c058", "c060" ], "refsSimp": [ "c013", "c023", "c035", "c036", "c041", "c043", "c049", "c054", "c058", "c060" ], "forms": [ { "form": "終無難", "formSimp": "终无难", "kind": "headword", "count": 1, "sentenceIds": [ "s006" ] } ], "occurrenceSentenceIds": [ "s006" ], "occurrenceCount": 1 } ], "glossaryEntries": [ { "order": 14, "id": "g001", "noteId": "", "sentenceId": "", "headword": "恩始", "headwordSimp": "恩始", "pinyin": "", "gloss": "河上公本章章題。", "glossSimp": "河上公本章章题。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "恩始", "formSimp": "恩始", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 15, "id": "g002", "noteId": "", "sentenceId": "", "headword": "為無為章", "headwordSimp": "为无为章", "pinyin": "", "gloss": "《玄德纂疏》、呂惠卿、蘇軾本章章題。", "glossSimp": "《玄德纂疏》、吕惠卿、苏轼本章章题。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "為無為章", "formSimp": "为无为章", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 16, "id": "g003", "noteId": "", "sentenceId": "s001", "headword": "為無為", "headwordSimp": "为无为", "pinyin": "", "gloss": "以無為作為所為，即不造作。", "glossSimp": "以无为作为所为，即不造作。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "為無為", "formSimp": "为无为", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 17, "id": "g004", "noteId": "", "sentenceId": "s001", "headword": "事無事", "headwordSimp": "事无事", "pinyin": "", "gloss": "以無事作為所事，即不煩擾。", "glossSimp": "以无事作为所事，即不烦扰。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "事無事", "formSimp": "事无事", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 18, "id": "g005", "noteId": "", "sentenceId": "s001", "headword": "味無味", "headwordSimp": "味无味", "pinyin": "", "gloss": "以恬淡無味為滋味，不耽著於味。", "glossSimp": "以恬淡无味为滋味，不耽著于味。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "味無味", "formSimp": "味无味", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 19, "id": "g006", "noteId": "", "sentenceId": "s002", "headword": "大小多少", "headwordSimp": "大小多少", "pinyin": "", "gloss": "把大的看作小的，把多的看作少的。", "glossSimp": "把大的看作小的，把多的看作少的。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "大小多少", "formSimp": "大小多少", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 20, "id": "g007", "noteId": "", "sentenceId": "s002", "headword": "報怨以德", "headwordSimp": "报怨以德", "pinyin": "", "gloss": "用德來回報怨恨。", "glossSimp": "用德来回报怨恨。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "報怨以德", "formSimp": "报怨以德", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 21, "id": "g008", "noteId": "", "sentenceId": "s003", "headword": "圖難於其易", "headwordSimp": "图难于其易", "pinyin": "", "gloss": "謀劃難事，要從它還容易的時候著手。", "glossSimp": "谋划难事，要从它还容易的时候着手。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "圖難於其易", "formSimp": "图难于其易", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 22, "id": "g009", "noteId": "", "sentenceId": "s003", "headword": "為大於其細", "headwordSimp": "为大于其细", "pinyin": "", "gloss": "成就大事，要從它還細小的時候做起。", "glossSimp": "成就大事，要从它还细小的时候做起。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "為大於其細", "formSimp": "为大于其细", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 23, "id": "g010", "noteId": "", "sentenceId": "s003", "headword": "作於易", "headwordSimp": "作于易", "pinyin": "", "gloss": "從容易的時候興起。作，起也。", "glossSimp": "从容易的时候兴起。作，起也。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "作於易", "formSimp": "作于易", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 24, "id": "g011", "noteId": "", "sentenceId": "s004", "headword": "終不為大", "headwordSimp": "终不为大", "pinyin": "", "gloss": "始終不自以為大，不刻意去做大事。", "glossSimp": "始终不自以为大，不刻意去做大事。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "終不為大", "formSimp": "终不为大", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 25, "id": "g012", "noteId": "", "sentenceId": "s004", "headword": "成其大", "headwordSimp": "成其大", "pinyin": "", "gloss": "成就他的大。", "glossSimp": "成就他的大。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "成其大", "formSimp": "成其大", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 26, "id": "g013", "noteId": "", "sentenceId": "s005", "headword": "輕諾", "headwordSimp": "轻诺", "pinyin": "", "gloss": "輕易許諾。", "glossSimp": "轻易许诺。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "輕諾", "formSimp": "轻诺", "kind": "headword", "count": 1, "sentenceIds": [ "s005" ] } ], "occurrenceSentenceIds": [ "s005" ], "occurrenceCount": 1 }, { "order": 27, "id": "g014", "noteId": "", "sentenceId": "s005", "headword": "多易", "headwordSimp": "多易", "pinyin": "", "gloss": "把事情看得太容易。", "glossSimp": "把事情看得太容易。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "多易", "formSimp": "多易", "kind": "headword", "count": 1, "sentenceIds": [ "s005" ] } ], "occurrenceSentenceIds": [ "s005" ], "occurrenceCount": 1 }, { "order": 28, "id": "g015", "noteId": "", "sentenceId": "s006", "headword": "猶難之", "headwordSimp": "犹难之", "pinyin": "", "gloss": "尚且把它看作難事。猶，尚也。", "glossSimp": "尚且把它看作难事。犹，尚也。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "猶難之", "formSimp": "犹难之", "kind": "headword", "count": 1, "sentenceIds": [ "s006" ] } ], "occurrenceSentenceIds": [ "s006" ], "occurrenceCount": 1 }, { "order": 29, "id": "g016", "noteId": "", "sentenceId": "s006", "headword": "終無難", "headwordSimp": "终无难", "pinyin": "", "gloss": "最終沒有困難。", "glossSimp": "最终没有困难。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "終無難", "formSimp": "终无难", "kind": "headword", "count": 1, "sentenceIds": [ "s006" ] } ], "occurrenceSentenceIds": [ "s006" ], "occurrenceCount": 1 }, { "order": 30, "id": "g017", "noteId": "", "sentenceId": "", "headword": "因成脩故", "headwordSimp": "因成修故", "pinyin": "", "gloss": "河上公注語，謂順因已成之勢而修治。", "glossSimp": "河上公注语，谓顺因已成之势而修治。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "因成脩故", "formSimp": "因成修故", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 31, "id": "g018", "noteId": "", "sentenceId": "", "headword": "豫有備除", "headwordSimp": "豫有备除", "pinyin": "", "gloss": "河上公注語，謂預先防備、除去煩擾。", "glossSimp": "河上公注语，谓预先防备、除去烦扰。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "豫有備除", "formSimp": "豫有备除", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 32, "id": "g019", "noteId": "", "sentenceId": "", "headword": "味道意也", "headwordSimp": "味道意也", "pinyin": "", "gloss": "河上公注語，謂體味道之意旨。", "glossSimp": "河上公注语，谓体味道之意旨。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "味道意也", "formSimp": "味道意也", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 33, "id": "g020", "noteId": "", "sentenceId": "", "headword": "欲大反小", "headwordSimp": "欲大反小", "pinyin": "", "gloss": "河上公注語，謂想要成就大，反而從小的做起。", "glossSimp": "河上公注语，谓想要成就大，反而从小的做起。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "欲大反小", "formSimp": "欲大反小", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 34, "id": "g021", "noteId": "", "sentenceId": "", "headword": "絕禍於未生", "headwordSimp": "绝祸于未生", "pinyin": "", "gloss": "河上公注語，謂在禍患未發生時就斷絕它。", "glossSimp": "河上公注语，谓在祸患未发生时就断绝它。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "絕禍於未生", "formSimp": "绝祸于未生", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 35, "id": "g022", "noteId": "", "sentenceId": "", "headword": "處謙虛也", "headwordSimp": "处谦虚也", "pinyin": "", "gloss": "河上公注語，謂聖人自處謙下。", "glossSimp": "河上公注语，谓圣人自处谦下。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "處謙虛也", "formSimp": "处谦虚也", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 36, "id": "g023", "noteId": "", "sentenceId": "", "headword": "天下共歸之", "headwordSimp": "天下共归之", "pinyin": "", "gloss": "河上公注語，謂天下共同歸附。", "glossSimp": "河上公注语，谓天下共同归附。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "天下共歸之", "formSimp": "天下共归之", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 37, "id": "g024", "noteId": "", "sentenceId": "", "headword": "不重言也", "headwordSimp": "不重言也", "pinyin": "", "gloss": "河上公注語，謂不輕易說話。", "glossSimp": "河上公注语，谓不轻易说话。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "不重言也", "formSimp": "不重言也", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 38, "id": "g025", "noteId": "", "sentenceId": "", "headword": "不慎患也", "headwordSimp": "不慎患也", "pinyin": "", "gloss": "河上公注語，謂不慎重對待禍患。", "glossSimp": "河上公注语，谓不慎重对待祸患。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "不慎患也", "formSimp": "不慎患也", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 39, "id": "g026", "noteId": "", "sentenceId": "", "headword": "欲塞其源", "headwordSimp": "欲塞其源", "pinyin": "", "gloss": "河上公注語，謂要堵塞禍患的源頭。", "glossSimp": "河上公注语，谓要堵塞祸患的源头。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "欲塞其源", "formSimp": "欲塞其源", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 40, "id": "g027", "noteId": "", "sentenceId": "", "headword": "以無為為居", "headwordSimp": "以无为为居", "pinyin": "", "gloss": "王弼注語，謂以無為作為居處。", "glossSimp": "王弼注语，谓以无为作为居处。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "以無為為居", "formSimp": "以无为为居", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 41, "id": "g028", "noteId": "", "sentenceId": "", "headword": "以不言為教", "headwordSimp": "以不言为教", "pinyin": "", "gloss": "王弼注語，謂以不言作為教化。", "glossSimp": "王弼注语，谓以不言作为教化。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "以不言為教", "formSimp": "以不言为教", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 42, "id": "g029", "noteId": "", "sentenceId": "", "headword": "以恬淡為味", "headwordSimp": "以恬淡为味", "pinyin": "", "gloss": "王弼注語，謂以恬淡作為滋味。", "glossSimp": "王弼注语，谓以恬淡作为滋味。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "以恬淡為味", "formSimp": "以恬淡为味", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 43, "id": "g030", "noteId": "", "sentenceId": "", "headword": "順天下之所同", "headwordSimp": "顺天下之所同", "pinyin": "", "gloss": "王弼注語，謂順從天下人所共同認可者。", "glossSimp": "王弼注语，谓顺从天下人所共同认可者。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "順天下之所同", "formSimp": "顺天下之所同", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 44, "id": "g031", "noteId": "", "sentenceId": "", "headword": "妙契心源", "headwordSimp": "妙契心源", "pinyin": "", "gloss": "成玄英語，謂微妙地契合心之本源。", "glossSimp": "成玄英语，谓微妙地契合心之本源。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "妙契心源", "formSimp": "妙契心源", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 45, "id": "g032", "noteId": "", "sentenceId": "", "headword": "根塵兩空", "headwordSimp": "根尘两空", "pinyin": "", "gloss": "成玄英語，謂感官與外境俱空。", "glossSimp": "成玄英语，谓感官与外境俱空。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "根塵兩空", "formSimp": "根尘两空", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 46, "id": "g033", "noteId": "", "sentenceId": "", "headword": "境智雙寂", "headwordSimp": "境智双寂", "pinyin": "", "gloss": "成玄英語，謂外境與心智俱寂。", "glossSimp": "成玄英语，谓外境与心智俱寂。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "境智雙寂", "formSimp": "境智双寂", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 47, "id": "g034", "noteId": "", "sentenceId": "", "headword": "三世皆空", "headwordSimp": "三世皆空", "pinyin": "", "gloss": "成玄英語，謂過去、現在、未來皆空。", "glossSimp": "成玄英语，谓过去、现在、未来皆空。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "三世皆空", "formSimp": "三世皆空", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 48, "id": "g035", "noteId": "", "sentenceId": "", "headword": "萬法虛淨", "headwordSimp": "万法虚净", "pinyin": "", "gloss": "成玄英語，謂一切法虛幻清淨。", "glossSimp": "成玄英语，谓一切法虚幻清净。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "萬法虛淨", "formSimp": "万法虚净", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 49, "id": "g036", "noteId": "", "sentenceId": "", "headword": "物我冥一", "headwordSimp": "物我冥一", "pinyin": "", "gloss": "成玄英語，謂外物與自我泯然為一。", "glossSimp": "成玄英语，谓外物与自我泯然为一。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "物我冥一", "formSimp": "物我冥一", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 50, "id": "g037", "noteId": "", "sentenceId": "", "headword": "惡果", "headwordSimp": "恶果", "pinyin": "", "gloss": "成玄英語，謂惡業之果報。", "glossSimp": "成玄英语，谓恶业之果报。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "惡果", "formSimp": "恶果", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 51, "id": "g038", "noteId": "", "sentenceId": "", "headword": "八難", "headwordSimp": "八难", "pinyin": "", "gloss": "成玄英語，謂多種罪難。", "glossSimp": "成玄英语，谓多种罪难。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "八難", "formSimp": "八难", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 52, "id": "g039", "noteId": "", "sentenceId": "", "headword": "守分全和", "headwordSimp": "守分全和", "pinyin": "", "gloss": "御注語，謂守住本分、保全和氣。", "glossSimp": "御注语，谓守住本分、保全和气。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "守分全和", "formSimp": "守分全和", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 53, "id": "g040", "noteId": "", "sentenceId": "", "headword": "怨府", "headwordSimp": "怨府", "pinyin": "", "gloss": "御注語，謂怨恨聚集之處。", "glossSimp": "御注语，谓怨恨聚集之处。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "怨府", "formSimp": "怨府", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 54, "id": "g041", "noteId": "", "sentenceId": "", "headword": "三業", "headwordSimp": "三业", "pinyin": "", "gloss": "御疏語，謂身、口、意三種行為。", "glossSimp": "御疏语，谓身、口、意三种行为。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "三業", "formSimp": "三业", "kind": "headword", "count": 0, "sentenceIds": [] } ], 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"善人之寶", "headwordSimp": "善人之宝", "pinyin": "", "gloss": "善人所珍視的寶物。", "glossSimp": "善人所珍视的宝物。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "善人之寶", "formSimp": "善人之宝", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 58, "id": "g045", "noteId": "", "sentenceId": "", "headword": "玄珠", "headwordSimp": "玄珠", "pinyin": "", "gloss": "成玄英語，喻道。", "glossSimp": "成玄英语，喻道。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "玄珠", "formSimp": "玄珠", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 59, "id": "g046", "noteId": "", "sentenceId": "", "headword": "赤水", "headwordSimp": "赤水", "pinyin": "", "gloss": "成玄英語，喻修道之境。", "glossSimp": "成玄英语，喻修道之境。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "赤水", "formSimp": "赤水", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 60, "id": "g047", "noteId": "", "sentenceId": "", "headword": "橐籥", "headwordSimp": "橐籥", "pinyin": "", "gloss": "王夫之語，喻道為萬物化育之器。", "glossSimp": "王夫之语，喻道为万物化育之器。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "橐籥", "formSimp": "橐籥", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 61, "id": "g048", "noteId": "", "sentenceId": "", "headword": "天鈞", "headwordSimp": "天钧", "pinyin": "", "gloss": "王夫之語，謂自然齊同。", "glossSimp": "王夫之语，谓自然齐同。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "天鈞", "formSimp": "天钧", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 62, "id": "g049", "noteId": "", "sentenceId": "", "headword": "玄德纂疏", "headwordSimp": "玄德纂疏", "pinyin": "", "gloss": "唐道教類書，存成玄英、唐玄宗、李榮等佚文。", "glossSimp": "唐道教类书，存成玄英、唐玄宗、李荣等佚文。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "玄德纂疏", "formSimp": "玄德纂疏", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 63, "id": "g050", "noteId": "", "sentenceId": "", "headword": "指歸", "headwordSimp": "指归", "pinyin": "", "gloss": "嚴遵《道德真經指歸》。", "glossSimp": "严遵《道德真经指归》。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "指歸", "formSimp": "指归", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 64, "id": "g051", "noteId": "", "sentenceId": "", "headword": "輯文", "headwordSimp": "辑文", "pinyin": "", "gloss": "輯錄佚文。", "glossSimp": "辑录佚文。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "輯文", "formSimp": "辑文", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 } ] }, "relations": { "version": "1.0.0", "note": "第六十三章六句的十二家對照，為德經第二十六章。河上公此章據四部叢刊本《老子道德經》卷下，參校《玄德纂疏》卷十六所引；成玄英、唐玄宗御注御疏、李榮據《玄德纂疏》卷十六所引；王弼、陸希聲、呂惠卿、蘇轍、吳澄據《道藏》本卷四；憨山、魏源、王夫之據公開轉錄本。嚴遵《指歸》卷十六無輯文，俞樾《諸子平議》此章未列。河上公題「恩始第六十三」，《玄德纂疏》、呂惠卿、蘇軾題「為無為章第六十三」；吳澄以此章合第六十四章為其第五十四章，魏源則合兩章為其第五十五章，王夫之標「六十三章」。為無為、事無事、味無味，諸家或訓因成脩故、或訓以無為為居、或訓妙契心源、或訓守分全和；大小多少、報怨以德，有陳其戒令、小怨不足報、三世皆空、怨對不生之異；圖難於易、為大於細，有當於易時、觀察初心、性未散分未越、知幾其神之別；聖人終不為大而能成其大，輕諾多易而聖人猶難之，諸家皆歸於慎重始事、終無難患。", "concepts": [ { "id": "wei-wu-wei-shi-wu-shi", "name": "為無為，事無事，味無味", "nameTrad": "為無為，事無事，味無味", "question": "無為、無事、無味何以能為、能事、能味？諸家訓釋有何異同？", "questionTrad": "無為、無事、無味何以能為、能事、能味？諸家訓釋有何異同？", "intro": "河上公逐句為注，以因成脩故、無所造作釋無為，豫有備除、煩省事釋無事，深思遠慮、味道意釋無味，三者皆歸於治身治國。王弼以無為為居、不言為教、恬淡為味，謂之治之極。成玄英以妙契心源、照達有為即無為，涉事而有而體空、雖照而無心為無事，根塵兩空、境智雙寂為無味。唐玄宗御注以於為無為、於事無事、於味無味為守分全和；御疏分心、身、口三業，謂三業既靜則六塵自息。李榮以息躁動、絕繁務、除嗜欲為三無，凝神安靜、虛己自然、耽之玄妙。陸希聲以體道之士應世之為而本無為，其體雖大而樸甚小，其用雖多而要甚少。呂惠卿以有道者其為常出於不為，為無為則事無事、味無味，道復歸於無物。蘇轍以聖人為無為故無所不為，事無事故無所不事，味無味故無所不味。吳澄以無事、無味皆演無為一句之旨，此為老氏宗旨。憨山以有為謂智巧、有事謂功業、有味謂功名利欲，聖人去彼取此，釋智遺形而與道遊。魏源以此章皆明無為而無不為之旨，無事無味必驗之於實事。王夫之謂道猶水然，聖人托於無，無大則若細、無易則若難。諸家皆以三者為一貫之工夫，惟訓詁有因成、居處、心源、三業、嗜欲之別。", "introTrad": "河上公逐句為注，以因成脩故、無所造作釋無為，豫有備除、煩省事釋無事，深思遠慮、味道意釋無味，三者皆歸於治身治國。王弼以無為為居、不言為教、恬淡為味，謂之治之極。成玄英以妙契心源、照達有為即無為，涉事而有而體空、雖照而無心為無事，根塵兩空、境智雙寂為無味。唐玄宗御注以於為無為、於事無事、於味無味為守分全和；御疏分心、身、口三業，謂三業既靜則六塵自息。李榮以息躁動、絕繁務、除嗜欲為三無，凝神安靜、虛己自然、耽之玄妙。陸希聲以體道之士應世之為而本無為，其體雖大而樸甚小，其用雖多而要甚少。呂惠卿以有道者其為常出於不為，為無為則事無事、味無味，道復歸於無物。蘇轍以聖人為無為故無所不為，事無事故無所不事，味無味故無所不味。吳澄以無事、無味皆演無為一句之旨，此為老氏宗旨。憨山以有為謂智巧、有事謂功業、有味謂功名利欲，聖人去彼取此，釋智遺形而與道遊。魏源以此章皆明無為而無不為之旨，無事無味必驗之於實事。王夫之謂道猶水然，聖人托於無，無大則若細、無易則若難。諸家皆以三者為一貫之工夫，惟訓詁有因成、居處、心源、三業、嗜欲之別。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "因成脩故、無所造作；豫備除煩、深思遠慮，三者皆治之極。", "thesisTrad": "因成脩故、無所造作；豫備除煩、深思遠慮，三者皆治之極。", "noteIds": [ "c001", "c002", "c003" ], "workTypeSimp": "注", "thesisSimp": "因成修故、无所造作；豫备除烦、深思远虑，三者皆治之极。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "以無為為居，以不言為教，以恬淡為味，治之極也。", "thesisTrad": "以無為為居，以不言為教，以恬淡為味，治之極也。", "noteIds": [ "c014" ], "workTypeSimp": "注", "thesisSimp": "以无为为居，以不言为教，以恬淡为味，治之极也。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "妙契心源、照達有為即無為；涉事而無心；染而無著。", "thesisTrad": "妙契心源、照達有為即無為；涉事而無心；染而無著。", "noteIds": [ "c017", "c018" ], "workTypeSimp": "疏", "thesisSimp": "妙契心源、照达有为即无为；涉事而无心；染而无着。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "心無造作、身不滯事、口不耽味，三業既靜則六塵自息。", "thesisTrad": "心無造作、身不滯事、口不耽味，三業既靜則六塵自息。", "noteIds": [ "c024", "c025" ], "workTypeSimp": "御注", "thesisSimp": "心无造作、身不滞事、口不耽味，三业既静则六尘自息。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "息躁動、絕繁務、除嗜欲，凝神安靜、虛己自然、耽之玄妙。", "thesisTrad": "息躁動、絕繁務、除嗜欲，凝神安靜、虛己自然、耽之玄妙。", "noteIds": [ "c037" ], "workTypeSimp": "注", "thesisSimp": "息躁动、绝繁务、除嗜欲，凝神安静、虚己自然、耽之玄妙。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "應世之為而本無為，應時之事而本無事，應物之味而本無味。", "thesisTrad": "應世之為而本無為，應時之事而本無事，應物之味而本無味。", "noteIds": [ "c042" ], "workTypeSimp": "传", "thesisSimp": "应世之为而本无为，应时之事而本无事，应物之味而本无味。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "為出於不為，為無為則事無事、味無味，復歸於無物。", "thesisTrad": "為出於不為，為無為則事無事、味無味，復歸於無物。", "noteIds": [ "c044" ], "workTypeSimp": "传", "thesisSimp": "为出于不为，为无为则事无事、味无味，复归于无物。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "為無為故無所不為，事無事故無所不事，味無味故無所不味。", "thesisTrad": "為無為故無所不為，事無事故無所不事，味無味故無所不味。", "noteIds": [ "c045" ], "workTypeSimp": "解", "thesisSimp": "为无为故无所不为，事无事故无所不事，味无味故无所不味。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "無事、無味皆演無為一句之旨，此為老氏宗旨。", "thesisTrad": "無事、無味皆演無為一句之旨，此為老氏宗旨。", "noteIds": [ "c047" ], "workTypeSimp": "注", "thesisSimp": "无事、无味皆演无为一句之旨，此为老氏宗旨。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "所為者無為、所事者無事、所味者無味，去功名、釋智遺形而與道遊。", "thesisTrad": "所為者無為、所事者無事、所味者無味，去功名、釋智遺形而與道遊。", "noteIds": [ "c051" ], "workTypeSimp": "解", "thesisSimp": "所为者无为、所事者无事、所味者无味，去功名、释智遗形而与道游。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "此章皆明無為而無不為之旨，無事無味皆驗之於實事。", "thesisTrad": "此章皆明無為而無不為之旨，無事無味皆驗之於實事。", "noteIds": [ "c056" ], "workTypeSimp": "本义", "thesisSimp": "此章皆明无为而无不为之旨，无事无味皆验之于实事。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "道猶水然，聖人托於無，無大則若細、無易則若難。", "thesisTrad": "道猶水然，聖人托於無，無大則若細、無易則若難。", "noteIds": [ "c060" ], "workTypeSimp": "衍", "thesisSimp": "道犹水然，圣人托于无，无大则若细、无易则若难。" } }, "chain": [ { "noteId": "c001", "relation": "立論", "relationTrad": "立論", "text": "河上公以因成脩故、無所造作釋無為。", "textTrad": "河上公以因成脩故、無所造作釋無為。", "relationSimp": "立论", "textSimp": "河上公以因成修故、无所造作释无为。" }, { "noteId": "c014", "relation": "注", "relationTrad": "注", "text": "王弼以無為為居、不言為教、恬淡為味申之。", "textTrad": "王弼以無為為居、不言為教、恬淡為味申之。", "relationSimp": "注", "textSimp": "王弼以无为为居、不言为教、恬淡为味申之。" }, { "noteId": "c018", "relation": "疏", "relationTrad": "疏", "text": "成玄英以妙契心源、涉事無心、染而無著分疏。", "textTrad": "成玄英以妙契心源、涉事無心、染而無著分疏。", "relationSimp": "疏", "textSimp": "成玄英以妙契心源、涉事无心、染而无着分疏。" }, { "noteId": "c025", "relation": "御疏", "relationTrad": "御疏", "text": "御疏以心、身、口三業分釋，三業靜則六塵息。", "textTrad": "御疏以心、身、口三業分釋，三業靜則六塵息。", "relationSimp": "御疏", "textSimp": "御疏以心、身、口三业分释，三业静则六尘息。" }, { "noteId": "c037", "relation": "注", "relationTrad": "注", "text": "李榮以息躁動、絕繁務、除嗜欲轉進。", "textTrad": "李榮以息躁動、絕繁務、除嗜欲轉進。", "relationSimp": "注", "textSimp": "李荣以息躁动、绝繁务、除嗜欲转进。" }, { "noteId": "c042", "relation": "傳", "relationTrad": "傳", "text": "陸希聲以體大樸小、用多要少為說。", "textTrad": "陸希聲以體大樸小、用多要少為說。", "relationSimp": "传", "textSimp": "陆希声以体大朴小、用多要少为说。" }, { "noteId": "c044", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿以為出於不為、復歸無物轉深。", "textTrad": "呂惠卿以為出於不為、復歸無物轉深。", "relationSimp": "传", "textSimp": "吕惠卿以为出于不为、复归无物转深。" }, { "noteId": "c045", "relation": "解", "relationTrad": "解", "text": "蘇轍以無所不為、無所不事、無所不味申說。", "textTrad": "蘇轍以無所不為、無所不事、無所不味申說。", "relationSimp": "解", "textSimp": "苏辙以无所不为、无所不事、无所不味申说。" }, { "noteId": "c047", "relation": "注", "relationTrad": "注", "text": "吳澄以無事、無味皆演無為之旨作結。", "textTrad": "吳澄以無事、無味皆演無為之旨作結。", "relationSimp": "注", "textSimp": "吴澄以无事、无味皆演无为之旨作结。" }, { "noteId": "c051", "relation": "解", "relationTrad": "解", "text": "憨山以去功名、釋智遺形、與道遊轉深。", "textTrad": "憨山以去功名、釋智遺形、與道遊轉深。", "relationSimp": "解", "textSimp": "憨山以去功名、释智遗形、与道游转深。" }, { "noteId": "c056", "relation": "本義", "relationTrad": "本義", "text": "魏源本義總言無為而無不為、驗之實事。", "textTrad": "魏源本義總言無為而無不為、驗之實事。", "relationSimp": "本义", "textSimp": "魏源本义总言无为而无不为、验之实事。" }, { "noteId": "c060", "relation": "衍", "relationTrad": "衍", "text": "王夫之以道猶水、托於無作結。", "textTrad": "王夫之以道猶水、托於無作結。", "relationSimp": "衍", "textSimp": "王夫之以道犹水、托于无作结。" } ], "nameSimp": "为无为，事无事，味无味", "questionSimp": "无为、无事、无味何以能为、能事、能味？诸家训释有何异同？", "introSimp": "河上公逐句为注，以因成修故、无所造作释无为，豫有备除、烦省事释无事，深思远虑、味道意释无味，三者皆归于治身治国。王弼以无为为居、不言为教、恬淡为味，谓之治之极。成玄英以妙契心源、照达有为即无为，涉事而有而体空、虽照而无心为无事，根尘两空、境智双寂为无味。唐玄宗御注以于为无为、于事无事、于味无味为守分全和；御疏分心、身、口三业，谓三业既静则六尘自息。李荣以息躁动、绝繁务、除嗜欲为三无，凝神安静、虚己自然、耽之玄妙。陆希声以体道之士应世之为而本无为，其体虽大而朴甚小，其用虽多而要甚少。吕惠卿以有道者其为常出于不为，为无为则事无事、味无味，道复归于无物。苏辙以圣人为无为故无所不为，事无事故无所不事，味无味故无所不味。吴澄以无事、无味皆演无为一句之旨，此为老氏宗旨。憨山以有为谓智巧、有事谓功业、有味谓功名利欲，圣人去彼取此，释智遗形而与道游。魏源以此章皆明无为而无不为之旨，无事无味必验之于实事。王夫之谓道犹水然，圣人托于无，无大则若细、无易则若难。诸家皆以三者为一贯之工夫，惟训诂有因成、居处、心源、三业、嗜欲之别。" }, { "id": "da-xiao-duo-shao-bao-yuan", "name": "大小多少，報怨以德", "nameTrad": "大小多少，報怨以德", "question": "為什麼要把大看作小、多看作少，又為什麼要用德報怨？", "questionTrad": "為什麼要把大看作小、多看作少，又為什麼要用德報怨？", "intro": "河上公以大小多少為陳其戒令，欲大反小、欲多反少，自然之道；報怨以德為脩道行善、絕禍於未生。王弼以小怨不足以報，大怨則天下所欲誅，順天下所同者為德。成玄英以大小之罪、多少之業用為、事、味三種德心觀之，則三世皆空、萬法虛淨、物我冥一，何對之有。唐玄宗御注以不越分則不為怨府，守分全和即是報怨以德；御疏以體彼無為、悟真實相、無起滅心，則怨對不生。李榮以怨怨相報無有盡期，歸無為、保自然則咎過不生、怨讎不起。陸希聲以體大樸小、用多要少立說，無私故無私怨，以德德之、以善善之。呂惠卿以多少舉在於我，不善者吾亦善之、不信者吾亦信之，皆報以德。蘇轍以其於大小多少一以道遇之，愛惡之情忘則雖報怨猶報德。吳澄以雖已大而心常自小、已多而心常自少，甘受屈辱、姑報以德。憨山以大其小、多其少，怨始本不有、既結無與於己，故報怨以德。魏源以必實能等觀大小、化怨為德，而後真能事無事、味無味。王夫之以恩怨酬酢為人之所見難，無大則若細、無易則若難。諸家皆以大小多少為心量之轉換，以報怨以德為無私無對之效。", "introTrad": "河上公以大小多少為陳其戒令，欲大反小、欲多反少，自然之道；報怨以德為脩道行善、絕禍於未生。王弼以小怨不足以報，大怨則天下所欲誅，順天下所同者為德。成玄英以大小之罪、多少之業用為、事、味三種德心觀之，則三世皆空、萬法虛淨、物我冥一，何對之有。唐玄宗御注以不越分則不為怨府，守分全和即是報怨以德；御疏以體彼無為、悟真實相、無起滅心，則怨對不生。李榮以怨怨相報無有盡期，歸無為、保自然則咎過不生、怨讎不起。陸希聲以體大樸小、用多要少立說，無私故無私怨，以德德之、以善善之。呂惠卿以多少舉在於我，不善者吾亦善之、不信者吾亦信之，皆報以德。蘇轍以其於大小多少一以道遇之，愛惡之情忘則雖報怨猶報德。吳澄以雖已大而心常自小、已多而心常自少，甘受屈辱、姑報以德。憨山以大其小、多其少，怨始本不有、既結無與於己，故報怨以德。魏源以必實能等觀大小、化怨為德，而後真能事無事、味無味。王夫之以恩怨酬酢為人之所見難，無大則若細、無易則若難。諸家皆以大小多少為心量之轉換，以報怨以德為無私無對之效。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "大小多少為陳其戒令，欲大反小、欲多反少；報怨以德即脩道行善、絕禍未生。", "thesisTrad": "大小多少為陳其戒令，欲大反小、欲多反少；報怨以德即脩道行善、絕禍未生。", "noteIds": [ "c004", "c005" ], "workTypeSimp": "注", "thesisSimp": "大小多少为陈其戒令，欲大反小、欲多反少；报怨以德即修道行善、绝祸未生。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "小怨不足以報，大怨為天下所欲誅；順天下所同者為德。", "thesisTrad": "小怨不足以報，大怨為天下所欲誅；順天下所同者為德。", "noteIds": [ "c015" ], "workTypeSimp": "注", "thesisSimp": "小怨不足以报，大怨为天下所欲诛；顺天下所同者为德。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "大小之罪、多少之業以三種德心觀之，三世皆空、物我冥一，何對之有。", "thesisTrad": "大小之罪、多少之業以三種德心觀之，三世皆空、物我冥一，何對之有。", "noteIds": [ "c017", "c019" ], "workTypeSimp": "疏", "thesisSimp": "大小之罪、多少之业以三种德心观之，三世皆空、物我冥一，何对之有。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "不越分則不為怨府；體彼無為、悟真實相，則怨對不生，是報怨以德。", "thesisTrad": "不越分則不為怨府；體彼無為、悟真實相，則怨對不生，是報怨以德。", "noteIds": [ "c024", "c026" ], "workTypeSimp": "御注", "thesisSimp": "不越分则不为怨府；体彼无为、悟真实相，则怨对不生，是报怨以德。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "怨怨相報無有盡期；歸無為、保自然，則咎過不生、怨讎不起。", "thesisTrad": "怨怨相報無有盡期；歸無為、保自然，則咎過不生、怨讎不起。", "noteIds": [ "c038" ], "workTypeSimp": "注", "thesisSimp": "怨怨相报无有尽期；归无为、保自然，则咎过不生、怨雠不起。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "其體雖大而樸甚小，其用雖多而要甚少；無私故無私怨，以德德之。", "thesisTrad": "其體雖大而樸甚小，其用雖多而要甚少；無私故無私怨，以德德之。", "noteIds": [ "c042" ], "workTypeSimp": "传", "thesisSimp": "其体虽大而朴甚小，其用虽多而要甚少；无私故无私怨，以德德之。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "多少舉在於我，不善者吾亦善之、不信者吾亦信之，皆報以德。", "thesisTrad": "多少舉在於我，不善者吾亦善之、不信者吾亦信之，皆報以德。", "noteIds": [ "c044" ], "workTypeSimp": "传", "thesisSimp": "多少举在于我，不善者吾亦善之、不信者吾亦信之，皆报以德。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "其於大小多少一以道遇之；愛惡之情忘，則雖報怨猶報德。", "thesisTrad": "其於大小多少一以道遇之；愛惡之情忘，則雖報怨猶報德。", "noteIds": [ "c045" ], "workTypeSimp": "解", "thesisSimp": "其于大小多少一以道遇之；爱恶之情忘，则虽报怨犹报德。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "雖已大而心常自小、已多而心常自少；甘受屈辱，姑報以德。", "thesisTrad": "雖已大而心常自小、已多而心常自少；甘受屈辱，姑報以德。", "noteIds": [ "c050" ], "workTypeSimp": "注", "thesisSimp": "虽已大而心常自小、已多而心常自少；甘受屈辱，姑报以德。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "大其小、多其少；怨始本不有、既結無與於己，故報怨以德。", "thesisTrad": "大其小、多其少；怨始本不有、既結無與於己，故報怨以德。", "noteIds": [ "c051" ], "workTypeSimp": "解", "thesisSimp": "大其小、多其少；怨始本不有、既结无与于己，故报怨以德。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "必實能等觀大小、化怨為德，而後真能事無事、味無味。", "thesisTrad": "必實能等觀大小、化怨為德，而後真能事無事、味無味。", "noteIds": [ "c056" ], "workTypeSimp": "本义", "thesisSimp": "必实能等观大小、化怨为德，而后真能事无事、味无味。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "恩怨酬酢者人之所見難；無大則若細、無易則若難。", "thesisTrad": "恩怨酬酢者人之所見難；無大則若細、無易則若難。", "noteIds": [ "c060" ], "workTypeSimp": "衍", "thesisSimp": "恩怨酬酢者人之所见难；无大则若细、无易则若难。" } }, "chain": [ { "noteId": "c004", "relation": "立論", "relationTrad": "立論", "text": "河上公以陳其戒令、欲大反小、欲多反少立說。", "textTrad": "河上公以陳其戒令、欲大反小、欲多反少立說。", "relationSimp": "立论", "textSimp": "河上公以陈其戒令、欲大反小、欲多反少立说。" }, { "noteId": "c005", "relation": "注", "relationTrad": "注", "text": "河上公以脩道行善、絕禍未生釋報怨以德。", "textTrad": "河上公以脩道行善、絕禍未生釋報怨以德。", "relationSimp": "注", "textSimp": "河上公以修道行善、绝祸未生释报怨以德。" }, { "noteId": "c015", "relation": "注", "relationTrad": "注", "text": "王弼以小怨不足報、大怨天下欲誅申之。", "textTrad": "王弼以小怨不足報、大怨天下欲誅申之。", "relationSimp": "注", "textSimp": "王弼以小怨不足报、大怨天下欲诛申之。" }, { "noteId": "c019", "relation": "疏", "relationTrad": "疏", "text": "成玄英以三世皆空、物我冥一轉深。", "textTrad": "成玄英以三世皆空、物我冥一轉深。", "relationSimp": "疏", "textSimp": "成玄英以三世皆空、物我冥一转深。" }, { "noteId": "c026", "relation": "御疏", "relationTrad": "御疏", "text": "御疏以體無為、悟真實相則怨對不生分疏。", "textTrad": "御疏以體無為、悟真實相則怨對不生分疏。", "relationSimp": "御疏", "textSimp": "御疏以体无为、悟真实相则怨对不生分疏。" }, { "noteId": "c038", "relation": "注", "relationTrad": "注", "text": "李榮以怨怨相報無盡、歸無為則怨讎不起轉進。", "textTrad": "李榮以怨怨相報無盡、歸無為則怨讎不起轉進。", "relationSimp": "注", "textSimp": "李荣以怨怨相报无尽、归无为则怨雠不起转进。" }, { "noteId": "c042", "relation": "傳", "relationTrad": "傳", "text": "陸希聲以無私無怨、以德德之為說。", "textTrad": "陸希聲以無私無怨、以德德之為說。", "relationSimp": "传", "textSimp": "陆希声以无私无怨、以德德之为说。" }, { "noteId": "c044", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿以不善亦善、不信亦信、皆報以德申說。", "textTrad": "呂惠卿以不善亦善、不信亦信、皆報以德申說。", "relationSimp": "传", "textSimp": "吕惠卿以不善亦善、不信亦信、皆报以德申说。" }, { "noteId": "c045", "relation": "解", "relationTrad": "解", "text": "蘇轍以愛惡情忘、報怨猶報德轉深。", "textTrad": "蘇轍以愛惡情忘、報怨猶報德轉深。", "relationSimp": "解", "textSimp": "苏辙以爱恶情忘、报怨犹报德转深。" }, { "noteId": "c050", "relation": "注", "relationTrad": "注", "text": "吳澄以心常自小自少、甘受屈辱為說。", "textTrad": "吳澄以心常自小自少、甘受屈辱為說。", "relationSimp": "注", "textSimp": "吴澄以心常自小自少、甘受屈辱为说。" }, { "noteId": "c051", "relation": "解", "relationTrad": "解", "text": "憨山以大其小、多其少、怨本不有轉深。", "textTrad": "憨山以大其小、多其少、怨本不有轉深。", "relationSimp": "解", "textSimp": "憨山以大其小、多其少、怨本不有转深。" }, { "noteId": "c056", "relation": "本義", "relationTrad": "本義", "text": "魏源本義以等觀大小、化怨為德作結。", "textTrad": "魏源本義以等觀大小、化怨為德作結。", "relationSimp": "本义", "textSimp": "魏源本义以等观大小、化怨为德作结。" }, { "noteId": "c060", "relation": "衍", "relationTrad": "衍", "text": "王夫之以恩怨酬酢為難、無大若細作結。", "textTrad": "王夫之以恩怨酬酢為難、無大若細作結。", "relationSimp": "衍", "textSimp": "王夫之以恩怨酬酢为难、无大若细作结。" } ], "nameSimp": "大小多少，报怨以德", "questionSimp": "为什么要把大看作小、多看作少，又为什么要用德报怨？", "introSimp": "河上公以大小多少为陈其戒令，欲大反小、欲多反少，自然之道；报怨以德为修道行善、绝祸于未生。王弼以小怨不足以报，大怨则天下所欲诛，顺天下所同者为德。成玄英以大小之罪、多少之业用为、事、味三种德心观之，则三世皆空、万法虚净、物我冥一，何对之有。唐玄宗御注以不越分则不为怨府，守分全和即是报怨以德；御疏以体彼无为、悟真实相、无起灭心，则怨对不生。李荣以怨怨相报无有尽期，归无为、保自然则咎过不生、怨雠不起。陆希声以体大朴小、用多要少立说，无私故无私怨，以德德之、以善善之。吕惠卿以多少举在于我，不善者吾亦善之、不信者吾亦信之，皆报以德。苏辙以其于大小多少一以道遇之，爱恶之情忘则虽报怨犹报德。吴澄以虽已大而心常自小、已多而心常自少，甘受屈辱、姑报以德。憨山以大其小、多其少，怨始本不有、既结无与于己，故报怨以德。魏源以必实能等观大小、化怨为德，而后真能事无事、味无味。王夫之以恩怨酬酢为人之所见难，无大则若细、无易则若难。诸家皆以大小多少为心量之转换，以报怨以德为无私无对之效。" }, { "id": "tu-nan-yu-qi-yi", "name": "圖難於其易，為大於其細", "nameTrad": "圖難於其易，為大於其細", "question": "難事為何要從容易時圖謀，大事為何要從細微處做起？", "questionTrad": "難事為何要從容易時圖謀，大事為何要從細微處做起？", "intro": "河上公以欲圖難事當於易時、未及成，欲為大事必作於小、禍亂從小來。成玄英以圖為謀度、難為罪報、易為初心，觀察初心、心既無作則無報；又以為巨釁者本乎微小，欲滅惡果先須遣因，一念初心造業甚微而重考大殃必起於小。唐玄宗御注以肆情縱欲者於為無不難、於事無不大，當於性未散、分未越而圖之；御疏以情欲傷性皆生於漸，始於易而終成難、初於細而後成大，故圖其始易、營其初細；又以「作」為起，原禍難之所起。李榮以事必自易成難、物必因細至大，所謀欲除難罪必息於易，所慮欲除大惡先折於細，根本若除則枝葉自喪。陸希聲以樞機之發至易而動天地至難，誠明之至至細而致悠久至大，故慎言為要、致曲為本。呂惠卿以苟有所作必於易與細而見之，即知幾其神。蘇轍以聖人齊大小、一多少，無所不畏、無所不難，故無所不濟。吳澄以圖之於易細之始則終可不至於難，不早圖則易者漸難、細者漸大，心力俱困。憨山以至難者有至易存焉、至大者有至細存焉，圖之於易、為之於細則鮮不濟。魏源引李嘉謨以自易而往則難者亦易、自細而行則大者亦細。王夫之以無易則若難，保其無而無往不得。諸家皆以易細為難大之始，故貴早圖。", "introTrad": "河上公以欲圖難事當於易時、未及成，欲為大事必作於小、禍亂從小來。成玄英以圖為謀度、難為罪報、易為初心，觀察初心、心既無作則無報；又以為巨釁者本乎微小，欲滅惡果先須遣因，一念初心造業甚微而重考大殃必起於小。唐玄宗御注以肆情縱欲者於為無不難、於事無不大，當於性未散、分未越而圖之；御疏以情欲傷性皆生於漸，始於易而終成難、初於細而後成大，故圖其始易、營其初細；又以「作」為起，原禍難之所起。李榮以事必自易成難、物必因細至大，所謀欲除難罪必息於易，所慮欲除大惡先折於細，根本若除則枝葉自喪。陸希聲以樞機之發至易而動天地至難，誠明之至至細而致悠久至大，故慎言為要、致曲為本。呂惠卿以苟有所作必於易與細而見之，即知幾其神。蘇轍以聖人齊大小、一多少，無所不畏、無所不難，故無所不濟。吳澄以圖之於易細之始則終可不至於難，不早圖則易者漸難、細者漸大，心力俱困。憨山以至難者有至易存焉、至大者有至細存焉，圖之於易、為之於細則鮮不濟。魏源引李嘉謨以自易而往則難者亦易、自細而行則大者亦細。王夫之以無易則若難，保其無而無往不得。諸家皆以易細為難大之始，故貴早圖。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "欲圖難事當於易時、未及成；欲為大事必作於小，禍亂從小來。", "thesisTrad": "欲圖難事當於易時、未及成；欲為大事必作於小，禍亂從小來。", "noteIds": [ "c006", "c007" ], "workTypeSimp": "注", "thesisSimp": "欲图难事当于易时、未及成；欲为大事必作于小，祸乱从小来。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "圖，謀度也；難，罪報也；易，初心也。觀察初心、先制惡因。", "thesisTrad": "圖，謀度也；難，罪報也；易，初心也。觀察初心、先制惡因。", "noteIds": [ "c020", "c021" ], "workTypeSimp": "疏", "thesisSimp": "图，谋度也；难，罪报也；易，初心也。观察初心、先制恶因。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "當於性未散、分未越而圖之；情欲傷性皆生於漸，故圖其始易。", "thesisTrad": "當於性未散、分未越而圖之；情欲傷性皆生於漸，故圖其始易。", "noteIds": [ "c027", "c028", "c029", "c030" ], "workTypeSimp": "御注", "thesisSimp": "当于性未散、分未越而图之；情欲伤性皆生于渐，故图其始易。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "事必自易成難、因細至大；根本若除，枝葉自喪。", "thesisTrad": "事必自易成難、因細至大；根本若除，枝葉自喪。", "noteIds": [ "c039" ], "workTypeSimp": "注", "thesisSimp": "事必自易成难、因细至大；根本若除，枝叶自丧。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "樞機之發至易而動天地至難，故慎言為要、致曲為本。", "thesisTrad": "樞機之發至易而動天地至難，故慎言為要、致曲為本。", "noteIds": [ "c043" ], "workTypeSimp": "传", "thesisSimp": "枢机之发至易而动天地至难，故慎言为要、致曲为本。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "苟有所作必於易與細而見之，所謂知幾其神。", "thesisTrad": "苟有所作必於易與細而見之，所謂知幾其神。", "noteIds": [ "c044" ], "workTypeSimp": "传", "thesisSimp": "苟有所作必于易与细而见之，所谓知几其神。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "聖人齊大小、一多少，無所不畏、無所不難，故無所不濟。", "thesisTrad": "聖人齊大小、一多少，無所不畏、無所不難，故無所不濟。", "noteIds": [ "c046" ], "workTypeSimp": "解", "thesisSimp": "圣人齐大小、一多少，无所不畏、无所不难，故无所不济。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "圖之於易細之始，則終可不至於難；不早圖則易者漸難、細者漸大。", "thesisTrad": "圖之於易細之始，則終可不至於難；不早圖則易者漸難、細者漸大。", "noteIds": [ "c048" ], "workTypeSimp": "注", "thesisSimp": "图之于易细之始，则终可不至于难；不早图则易者渐难、细者渐大。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "至難者有至易存焉，至大者有至細存焉；圖之於易、為之於細則鮮不濟。", "thesisTrad": "至難者有至易存焉，至大者有至細存焉；圖之於易、為之於細則鮮不濟。", "noteIds": [ "c052" ], "workTypeSimp": "解", "thesisSimp": "至难者有至易存焉，至大者有至细存焉；图之于易、为之于细则鲜不济。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "引李嘉謨謂自易而往則難者亦易，自細而行則大者亦細。", "thesisTrad": "引李嘉謨謂自易而往則難者亦易，自細而行則大者亦細。", "noteIds": [ "c059" ], "workTypeSimp": "本义", "thesisSimp": "引李嘉谟谓自易而往则难者亦易，自细而行则大者亦细。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "無易則若難，保其無而無往不得。", "thesisTrad": "無易則若難，保其無而無往不得。", "noteIds": [ "c060" ], "workTypeSimp": "衍", "thesisSimp": "无易则若难，保其无而无往不得。" } }, "chain": [ { "noteId": "c006", "relation": "立論", "relationTrad": "立論", "text": "河上公以當於易時、未及成釋圖難。", "textTrad": "河上公以當於易時、未及成釋圖難。", "relationSimp": "立论", "textSimp": "河上公以当于易时、未及成释图难。" }, { "noteId": "c007", "relation": "注", "relationTrad": "注", "text": "河上公以必作於小、禍亂從小來釋為大。", "textTrad": "河上公以必作於小、禍亂從小來釋為大。", "relationSimp": "注", "textSimp": "河上公以必作于小、祸乱从小来释为大。" }, { "noteId": "c020", "relation": "疏", "relationTrad": "疏", "text": "成玄英以謀度初心、心無作則無報分疏。", "textTrad": "成玄英以謀度初心、心無作則無報分疏。", "relationSimp": "疏", "textSimp": "成玄英以谋度初心、心无作则无报分疏。" }, { "noteId": "c021", "relation": "正釋", "relationTrad": "正釋", "text": "成玄英以一念造業、重考大殃起於小正釋。", "textTrad": "成玄英以一念造業、重考大殃起於小正釋。", "relationSimp": "正释", "textSimp": "成玄英以一念造业、重考大殃起于小正释。" }, { "noteId": "c027", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗以性未散、分未越之時圖之。", "textTrad": "唐玄宗以性未散、分未越之時圖之。", "relationSimp": "御注", "textSimp": "唐玄宗以性未散、分未越之时图之。" }, { "noteId": "c028", "relation": "御疏", "relationTrad": "御疏", "text": "御疏以情欲傷性生於漸、圖其始易申之。", "textTrad": "御疏以情欲傷性生於漸、圖其始易申之。", "relationSimp": "御疏", "textSimp": "御疏以情欲伤性生于渐、图其始易申之。" }, { "noteId": "c039", "relation": "注", "relationTrad": "注", "text": "李榮以根本若除、枝葉自喪轉進。", "textTrad": "李榮以根本若除、枝葉自喪轉進。", "relationSimp": "注", "textSimp": "李荣以根本若除、枝叶自丧转进。" }, { "noteId": "c043", "relation": "傳", "relationTrad": "傳", "text": "陸希聲以慎言為要、致曲為本別解。", "textTrad": "陸希聲以慎言為要、致曲為本別解。", "relationSimp": "传", "textSimp": "陆希声以慎言为要、致曲为本别解。" }, { "noteId": "c044", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿以知幾其神申說。", "textTrad": "呂惠卿以知幾其神申說。", "relationSimp": "传", "textSimp": "吕惠卿以知几其神申说。" }, { "noteId": "c046", "relation": "解", "relationTrad": "解", "text": "蘇轍以齊大小、一多少、無所不濟為說。", "textTrad": "蘇轍以齊大小、一多少、無所不濟為說。", "relationSimp": "解", "textSimp": "苏辙以齐大小、一多少、无所不济为说。" }, { "noteId": "c048", "relation": "注", "relationTrad": "注", "text": "吳澄以圖之於易細之始則終不難轉深。", "textTrad": "吳澄以圖之於易細之始則終不難轉深。", "relationSimp": "注", "textSimp": "吴澄以图之于易细之始则终不难转深。" }, { "noteId": "c052", "relation": "解", "relationTrad": "解", "text": "憨山以至難有至易、至大有至細轉深。", "textTrad": "憨山以至難有至易、至大有至細轉深。", "relationSimp": "解", "textSimp": "憨山以至难有至易、至大有至细转深。" }, { "noteId": "c059", "relation": "承前", "relationTrad": "承前", "text": "魏源引李嘉謨自易自細之說作結。", "textTrad": "魏源引李嘉謨自易自細之說作結。", "relationSimp": "承前", "textSimp": "魏源引李嘉谟自易自细之说作结。" }, { "noteId": "c060", "relation": "衍", "relationTrad": "衍", "text": "王夫之以無易若難、保無作結。", "textTrad": "王夫之以無易若難、保無作結。", "relationSimp": "衍", "textSimp": "王夫之以无易若难、保无作结。" } ], "nameSimp": "图难于其易，为大于其细", "questionSimp": "难事为何要从容易时图谋，大事为何要从细微处做起？", "introSimp": "河上公以欲图难事当于易时、未及成，欲为大事必作于小、祸乱从小来。成玄英以图为谋度、难为罪报、易为初心，观察初心、心既无作则无报；又以为巨衅者本乎微小，欲灭恶果先须遣因，一念初心造业甚微而重考大殃必起于小。唐玄宗御注以肆情纵欲者于为无不难、于事无不大，当于性未散、分未越而图之；御疏以情欲伤性皆生于渐，始于易而终成难、初于细而后成大，故图其始易、营其初细；又以「作」为起，原祸难之所起。李荣以事必自易成难、物必因细至大，所谋欲除难罪必息于易，所虑欲除大恶先折于细，根本若除则枝叶自丧。陆希声以枢机之发至易而动天地至难，诚明之至至细而致悠久至大，故慎言为要、致曲为本。吕惠卿以苟有所作必于易与细而见之，即知几其神。苏辙以圣人齐大小、一多少，无所不畏、无所不难，故无所不济。吴澄以图之于易细之始则终可不至于难，不早图则易者渐难、细者渐大，心力俱困。憨山以至难者有至易存焉、至大者有至细存焉，图之于易、为之于细则鲜不济。魏源引李嘉谟以自易而往则难者亦易、自细而行则大者亦细。王夫之以无易则若难，保其无而无往不得。诸家皆以易细为难大之始，故贵早图。" }, { "id": "sheng-ren-you-nan-zhi", "name": "聖人終不為大，故能成其大；輕諾寡信，多易多難，聖人猶難之，故終無難", "nameTrad": "聖人終不為大，故能成其大；輕諾寡信，多易多難，聖人猶難之，故終無難", "question": "聖人何以終不為大而能成其大？又何以猶難之而終無難？", "questionTrad": "聖人何以終不為大而能成其大？又何以猶難之而終無難？", "intro": "河上公以聖人處謙虛，故天下共歸；輕諾為不重言、多易為不慎患；聖人動作舉事猶進退重難，欲塞其源，故終身無患難。王弼以聖人之才猶尚難於細易，況非聖人而欲忽於此乎，故曰猶難之。成玄英以一念初心造業甚微而重考大殃必起於小，聖人尚難罪不為，故無艱難之責；又以郭象注莊「聖人雖入火不熱，而未嘗蹈火」明之。唐玄宗御注以聖人不為難大事故能成其尊大，輕諾寡信、多易多難而聖人難之，故終無難大之事；御疏以聖人即有道之君，猶難輕諾多易之事，況不如聖者乎。李榮以定辭必信、輕諾必虛，聖人猶尚難於有為之事，故得終始無難。陸希聲以聖人終不為大而能成其大，雖聖人猶難之而況眾人乎，其始不易是以其終無難。呂惠卿以為大於其細而不為大於其大，以難之於易而不難之於難，故終無難。蘇轍以聖人齊大小、一多少，故無所不濟。吳澄以始終皆能自小故能成其大，始終皆不敢易故終無難。憨山以虛心體道、退藏於密故能成其大，易字非容易，聖人更難之故終不難。魏源引吳澄、呂惠卿申始終自小、以難於易之說。王夫之以無大則若細、無易則若難，所難者保無而已。諸家皆以不自大、不輕易為成大成無難之本。", "introTrad": "河上公以聖人處謙虛，故天下共歸；輕諾為不重言、多易為不慎患；聖人動作舉事猶進退重難，欲塞其源，故終身無患難。王弼以聖人之才猶尚難於細易，況非聖人而欲忽於此乎，故曰猶難之。成玄英以一念初心造業甚微而重考大殃必起於小，聖人尚難罪不為，故無艱難之責；又以郭象注莊「聖人雖入火不熱，而未嘗蹈火」明之。唐玄宗御注以聖人不為難大事故能成其尊大，輕諾寡信、多易多難而聖人難之，故終無難大之事；御疏以聖人即有道之君，猶難輕諾多易之事，況不如聖者乎。李榮以定辭必信、輕諾必虛，聖人猶尚難於有為之事，故得終始無難。陸希聲以聖人終不為大而能成其大，雖聖人猶難之而況眾人乎，其始不易是以其終無難。呂惠卿以為大於其細而不為大於其大，以難之於易而不難之於難，故終無難。蘇轍以聖人齊大小、一多少，故無所不濟。吳澄以始終皆能自小故能成其大，始終皆不敢易故終無難。憨山以虛心體道、退藏於密故能成其大，易字非容易，聖人更難之故終不難。魏源引吳澄、呂惠卿申始終自小、以難於易之說。王夫之以無大則若細、無易則若難，所難者保無而已。諸家皆以不自大、不輕易為成大成無難之本。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "聖人處謙虛，故天下共歸；動作舉事猶進退重難，欲塞其源，故終身無患難。", "thesisTrad": "聖人處謙虛，故天下共歸；動作舉事猶進退重難，欲塞其源，故終身無患難。", "noteIds": [ "c008", "c009", "c010", "c011", "c012", "c013" ], "workTypeSimp": "注", "thesisSimp": "圣人处谦虚，故天下共归；动作举事犹进退重难，欲塞其源，故终身无患难。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "聖人之才猶尚難於細易，況非聖人乎？故曰猶難之。", "thesisTrad": "聖人之才猶尚難於細易，況非聖人乎？故曰猶難之。", "noteIds": [ "c016" ], "workTypeSimp": "注", "thesisSimp": "圣人之才犹尚难于细易，况非圣人乎？故曰犹难之。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "一念初心造業甚微而重考大殃必起於小；聖人尚難罪不為，故無艱難之責。", "thesisTrad": "一念初心造業甚微而重考大殃必起於小；聖人尚難罪不為，故無艱難之責。", "noteIds": [ "c021", "c022", "c023" ], "workTypeSimp": "疏", "thesisSimp": "一念初心造业甚微而重考大殃必起于小；圣人尚难罪不为，故无艰难之责。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "聖人不為難大事故能成其尊大；輕諾寡信、多易多難，聖人難之故終無難。", "thesisTrad": "聖人不為難大事故能成其尊大；輕諾寡信、多易多難，聖人難之故終無難。", "noteIds": [ "c031", "c032", "c033", "c034", "c035", "c036" ], "workTypeSimp": "御注", "thesisSimp": "圣人不为难大事故能成其尊大；轻诺寡信、多易多难，圣人难之故终无难。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "定辭必信、輕諾必虛；聖人猶尚難於有為之事，故得終始無難。", "thesisTrad": "定辭必信、輕諾必虛；聖人猶尚難於有為之事，故得終始無難。", "noteIds": [ "c040", "c041" ], "workTypeSimp": "注", "thesisSimp": "定辞必信、轻诺必虚；圣人犹尚难于有为之事，故得终始无难。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "聖人終不為大而能成其大；雖聖人猶難之，而況眾人乎？", "thesisTrad": "聖人終不為大而能成其大；雖聖人猶難之，而況眾人乎？", "noteIds": [ "c043" ], "workTypeSimp": "传", "thesisSimp": "圣人终不为大而能成其大；虽圣人犹难之，而况众人乎？" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "為大於其細而不為大於其大；以難之於易而不難之於難，故終無難。", "thesisTrad": "為大於其細而不為大於其大；以難之於易而不難之於難，故終無難。", "noteIds": [ "c044" ], "workTypeSimp": "传", "thesisSimp": "为大于其细而不为大于其大；以难之于易而不难之于难，故终无难。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "聖人齊大小、一多少，故無所不濟。", "thesisTrad": "聖人齊大小、一多少，故無所不濟。", "noteIds": [ "c046" ], "workTypeSimp": "解", "thesisSimp": "圣人齐大小、一多少，故无所不济。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "始終皆能自小故能成其大；始終皆不敢易故終無難。", "thesisTrad": "始終皆能自小故能成其大；始終皆不敢易故終無難。", "noteIds": [ "c049", "c050" ], "workTypeSimp": "注", "thesisSimp": "始终皆能自小故能成其大；始终皆不敢易故终无难。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "虛心體道、退藏於密，故能成其大；易字非容易，聖人更難之故終不難。", "thesisTrad": "虛心體道、退藏於密，故能成其大；易字非容易，聖人更難之故終不難。", "noteIds": [ "c053", "c054" ], "workTypeSimp": "解", "thesisSimp": "虚心体道、退藏于密，故能成其大；易字非容易，圣人更难之故终不难。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "引吳澄、呂惠卿申始終自小、以難於易之說。", "thesisTrad": "引吳澄、呂惠卿申始終自小、以難於易之說。", "noteIds": [ "c057", "c058" ], "workTypeSimp": "本义", "thesisSimp": "引吴澄、吕惠卿申始终自小、以难于易之说。" }, "wangfuzhi": { "workType": "衍", "workTypeTrad": "衍", "thesis": "無大則若細、無易則若難，所難者保無而已。", "thesisTrad": "無大則若細、無易則若難，所難者保無而已。", "noteIds": [ "c060" ], "workTypeSimp": "衍", "thesisSimp": "无大则若细、无易则若难，所难者保无而已。" } }, "chain": [ { "noteId": "c008", "relation": "立論", "relationTrad": "立論", "text": "河上公以處謙虛釋終不為大。", "textTrad": "河上公以處謙虛釋終不為大。", "relationSimp": "立论", "textSimp": "河上公以处谦虚释终不为大。" }, { "noteId": "c009", "relation": "注", "relationTrad": "注", "text": "河上公以天下共歸釋成其大。", "textTrad": "河上公以天下共歸釋成其大。", "relationSimp": "注", "textSimp": "河上公以天下共归释成其大。" }, { "noteId": "c012", "relation": "注", "relationTrad": "注", "text": "河上公以進退重難、欲塞其源釋猶難之。", "textTrad": "河上公以進退重難、欲塞其源釋猶難之。", "relationSimp": "注", "textSimp": "河上公以进退重难、欲塞其源释犹难之。" }, { "noteId": "c016", "relation": "注", "relationTrad": "注", "text": "王弼以聖人之才猶尚難於細易申之。", "textTrad": "王弼以聖人之才猶尚難於細易申之。", "relationSimp": "注", "textSimp": "王弼以圣人之才犹尚难于细易申之。" }, { "noteId": "c021", "relation": "疏", "relationTrad": "疏", "text": "成玄英以重考大殃起於小分疏。", "textTrad": "成玄英以重考大殃起於小分疏。", "relationSimp": "疏", "textSimp": "成玄英以重考大殃起于小分疏。" }, { "noteId": "c023", "relation": "正釋", "relationTrad": "正釋", "text": "成玄英以入火不熱、未嘗蹈火正釋。", "textTrad": "成玄英以入火不熱、未嘗蹈火正釋。", "relationSimp": "正释", "textSimp": "成玄英以入火不热、未尝蹈火正释。" }, { "noteId": "c031", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗以不為難大事故能成其尊大立說。", "textTrad": "唐玄宗以不為難大事故能成其尊大立說。", "relationSimp": "御注", "textSimp": "唐玄宗以不为难大事故能成其尊大立说。" }, { "noteId": "c035", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗以難為輕諾多易故終無難申之。", "textTrad": "唐玄宗以難為輕諾多易故終無難申之。", "relationSimp": "御注", "textSimp": "唐玄宗以难为轻诺多易故终无难申之。" }, { "noteId": "c041", "relation": "注", "relationTrad": "注", "text": "李榮以聖人猶難有為故終始無難轉進。", "textTrad": "李榮以聖人猶難有為故終始無難轉進。", "relationSimp": "注", "textSimp": "李荣以圣人犹难有为故终始无难转进。" }, { "noteId": "c043", "relation": "傳", "relationTrad": "傳", "text": "陸希聲以始不易則終無難為說。", "textTrad": "陸希聲以始不易則終無難為說。", "relationSimp": "传", "textSimp": "陆希声以始不易则终无难为说。" }, { "noteId": "c044", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿以難之於易、不難於難別解。", "textTrad": "呂惠卿以難之於易、不難於難別解。", "relationSimp": "传", "textSimp": "吕惠卿以难之于易、不难于难别解。" }, { "noteId": "c049", "relation": "注", "relationTrad": "注", "text": "吳澄以始終不敢易故終無難申說。", "textTrad": "吳澄以始終不敢易故終無難申說。", "relationSimp": "注", "textSimp": "吴澄以始终不敢易故终无难申说。" }, { "noteId": "c054", "relation": "解", "relationTrad": "解", "text": "憨山以易非容易、聖人更難之轉深。", "textTrad": "憨山以易非容易、聖人更難之轉深。", "relationSimp": "解", "textSimp": "憨山以易非容易、圣人更难之转深。" }, { "noteId": "c058", "relation": "承前", "relationTrad": "承前", "text": "魏源引呂惠卿以難於易、不難於難作結。", "textTrad": "魏源引呂惠卿以難於易、不難於難作結。", "relationSimp": "承前", "textSimp": "魏源引吕惠卿以难于易、不难于难作结。" }, { "noteId": "c060", "relation": "衍", "relationTrad": "衍", "text": "王夫之以保無而已作結。", "textTrad": "王夫之以保無而已作結。", "relationSimp": "衍", "textSimp": "王夫之以保无而已作结。" } ], "nameSimp": "圣人终不为大，故能成其大；轻诺寡信，多易多难，圣人犹难之，故终无难", "questionSimp": "圣人何以终不为大而能成其大？又何以犹难之而终无难？", "introSimp": "河上公以圣人处谦虚，故天下共归；轻诺为不重言、多易为不慎患；圣人动作举事犹进退重难，欲塞其源，故终身无患难。王弼以圣人之才犹尚难于细易，况非圣人而欲忽于此乎，故曰犹难之。成玄英以一念初心造业甚微而重考大殃必起于小，圣人尚难罪不为，故无艰难之责；又以郭象注庄「圣人虽入火不热，而未尝蹈火」明之。唐玄宗御注以圣人不为难大事故能成其尊大，轻诺寡信、多易多难而圣人难之，故终无难大之事；御疏以圣人即有道之君，犹难轻诺多易之事，况不如圣者乎。李荣以定辞必信、轻诺必虚，圣人犹尚难于有为之事，故得终始无难。陆希声以圣人终不为大而能成其大，虽圣人犹难之而况众人乎，其始不易是以其终无难。吕惠卿以为大于其细而不为大于其大，以难之于易而不难之于难，故终无难。苏辙以圣人齐大小、一多少，故无所不济。吴澄以始终皆能自小故能成其大，始终皆不敢易故终无难。憨山以虚心体道、退藏于密故能成其大，易字非容易，圣人更难之故终不难。魏源引吴澄、吕惠卿申始终自小、以难于易之说。王夫之以无大则若细、无易则若难，所难者保无而已。诸家皆以不自大、不轻易为成大成无难之本。" } ], "requiredSources": [ "heshanggong", "tangxuanzong" ] }, "schema": "librebook.chapter/1", "generatedAt": "2026-10-30T11:41:46.930Z", "keyPrefix": "laozi-63", "idRules": { "chapter": "章节目录名（slug），如 01；URL 为 /laozi/01/。", "sentence": "章内局部编号 sNNN，全篇引用使用 laozi-01:sNNN；页面锚点继续使用 #sNNN。", "commentary": "章内注号 cNNN，字词注 nNNN，校记 kNNN；编号在章内稳定，跨章引用时加章节前缀。", "paragraph": "章内段落号 pNNN，与 sentence.paragraph 对应。" }, "book": { "id": "laozi", "slug": "laozi", "title": "老子", "titleSimp": "老子", "author": "老聃", "authorSimp": "老聃", "era": "春秋", "eraSimp": "春秋", "editor": "河上公、王弼等", "editorSimp": "河上公、王弼等", "edition": "王弼《老子注》", "editionSimp": "王弼《老子注》", "baseLabel": "王弼《老子注》", "baseLabelSimp": "王弼《老子注》", "separationLabel": "河上公章句、王弼注、成玄英義疏、唐玄宗御注御疏、嚴遵指歸、李榮注、陸希聲傳、呂惠卿傳、蘇轍老子解、吳澄道德真經注、憨山道德經解、魏源老子本義、俞樾平議、王夫之老子衍十四家", "separationLabelSimp": "河上公章句、王弼注、成玄英义疏、唐玄宗御注御疏、严遵指归、李荣注、陆希声传、吕惠卿传、苏辙老子解、吴澄道德真经注、憨山道德经解、魏源老子本义、俞樾平议、王夫之老子衍十四家", "intro": "《老子》八十一章，分道經、德經。LibreBook 以王弼《老子注》為底本，逐章整理正文、舊注、今譯與校記；第一至八十一章已上線，全帙完竣。", "introSimp": "《老子》八十一章，分道经、德经。LibreBook 以王弼《老子注》为底本，逐章整理正文、旧注、今译与校记；第一至八十一章已上线，全帙完竣。" }, "volume": { "id": "dejing", "order": 2, "title": "德經", "titleSimp": "德经" }, "chapter": { "id": "laozi-63", "slug": "63", "order": 63, "title": "第六十三章", "titleSimp": "第六十三章", "status": "published", "revision": "初校", "review": "待复核", "updated": "2026-10-30", "summary": "第六十三章〈為無為章〉六句：為無為，事無事，味無味；大小多少，報怨以德；圖難於其易，為大於其細，天下難事必作於易，天下大事必作於細；是以聖人終不為大，故能成其大；夫輕諾必寡信，多易必多難；是以聖人猶難之，故終無難矣。河上公逐句為注，以因成脩故釋無為，豫備除煩釋無事，深思遠慮釋無味；大小多少為陳其戒令、欲大反小；報怨以德為脩道行善、絕禍於未生；圖難為大皆當於易時細時；聖人處謙虛、天下共歸；輕諾不重言、多易不慎患；猶難之者欲塞其源，故終身無患難；王弼三注，以無為為居、不言為教、恬淡為味為治之極，小怨不足以報、大怨天下所欲誅，聖人之才猶尚難於細易，況非聖人；成玄英標章義，分全章為三：動不乖寂是歸依之方、制伏初心是免罪之術、戒凡舉聖言以助修行；唐玄宗御注以守分全和釋三無，圖難為大當於性未散、分未越之時，御疏以心身口三業既靜、六塵自息申之；李榮以息躁動、絕繁務、除嗜欲釋三無，怨怨相報無有盡期，根本若除則枝葉自喪；陸希聲以體道之士應世而本無為，樞機之發至易而動天地至難，故慎言為要、致曲為本；呂惠卿以有道者其為常出於不為，道復歸於無物，故可大可小、可多可少，圖難於易即知幾其神；蘇轍以聖人為無為故無所不為，愛惡之情忘則報怨猶報德，齊大小、一多少故無所不濟；吳澄以無為為老氏宗旨，輕諾多易言心之難易，大小多少言心之大小；憨山以有為謂智巧、有事謂功業、有味謂功名利欲，圖難為大為入道真切工夫；魏源以此章合六十四章為其第五十五章，校記出焦竑、傅奕、《韓非子》、程俱諸異文；王夫之標「六十三章」，以憤興長養、恩怨酬酢非果為大為難，聖人托於無，所難者保無而已。河上公十三注、王弼三注、成玄英章義一則疏六條、唐玄宗御注御疏十三注、李榮五注、陸希聲二段、呂惠卿一段、蘇轍二注、吳澄四注、憨山四段、魏源五條、王夫之一段；嚴遵《指歸》《玄德纂疏》卷十六無輯文、俞樾未列，故十二家。河上公題「恩始第六十三」，《玄德纂疏》、呂惠卿、蘇轍題「為無為章第六十三」，王弼本無章題；吳澄合此章與第六十四章為其第五十四章，魏源合兩章為其第五十五章，王夫之標「六十三章」。王弼道藏本作「是以聖人曰猶難之」，本站正文從通行本刪「曰」；呂惠卿、蘇轍作「由難之」；傅奕「輕諾」「多易」下各有「者」字。並見校記。", "summarySimp": "第六十三章〈为无为章〉六句：为无为，事无事，味无味；大小多少，报怨以德；图难于其易，为大于其细，天下难事必作于易，天下大事必作于细；是以圣人终不为大，故能成其大；夫轻诺必寡信，多易必多难；是以圣人犹难之，故终无难矣。河上公逐句为注，以因成修故释无为，豫备除烦释无事，深思远虑释无味；大小多少为陈其戒令、欲大反小；报怨以德为修道行善、绝祸于未生；图难为大皆当于易时细时；圣人处谦虚、天下共归；轻诺不重言、多易不慎患；犹难之者欲塞其源，故终身无患难；王弼三注，以无为为居、不言为教、恬淡为味为治之极，小怨不足以报、大怨天下所欲诛，圣人之才犹尚难于细易，况非圣人；成玄英标章义，分全章为三：动不乖寂是归依之方、制伏初心是免罪之术、戒凡举圣言以助修行；唐玄宗御注以守分全和释三无，图难为大当于性未散、分未越之时，御疏以心身口三业既静、六尘自息申之；李荣以息躁动、绝繁务、除嗜欲释三无，怨怨相报无有尽期，根本若除则枝叶自丧；陆希声以体道之士应世而本无为，枢机之发至易而动天地至难，故慎言为要、致曲为本；吕惠卿以有道者其为常出于不为，道复归于无物，故可大可小、可多可少，图难于易即知几其神；苏辙以圣人为无为故无所不为，爱恶之情忘则报怨犹报德，齐大小、一多少故无所不济；吴澄以无为为老氏宗旨，轻诺多易言心之难易，大小多少言心之大小；憨山以有为谓智巧、有事谓功业、有味谓功名利欲，图难为大为入道真切工夫；魏源以此章合六十四章为其第五十五章，校记出焦竑、傅奕、《韩非子》、程俱诸异文；王夫之标「六十三章」，以愤兴长养、恩怨酬酢非果为大为难，圣人托于无，所难者保无而已。河上公十三注、王弼三注、成玄英章义一则疏六条、唐玄宗御注御疏十三注、李荣五注、陆希声二段、吕惠卿一段、苏辙二注、吴澄四注、憨山四段、魏源五条、王夫之一段；严遵《指归》《玄德纂疏》卷十六无辑文、俞樾未列，故十二家。河上公题「恩始第六十三」，《玄德纂疏》、吕惠卿、苏辙题「为无为章第六十三」，王弼本无章题；吴澄合此章与第六十四章为其第五十四章，魏源合两章为其第五十五章，王夫之标「六十三章」。王弼道藏本作「是以圣人曰犹难之」，本站正文从通行本删「曰」；吕惠卿、苏辙作「由难之」；傅奕「轻诺」「多易」下各有「者」字。并见校记。", "dataFile": "data/chapters/laozi-63.json", "relationsFile": 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