{ "meta": { "book": { "id": "laozi", "title": "老子", "titleSimp": "老子", "author": "老聃", "authorSimp": "老聃", "era": "春秋", "eraSimp": "春秋", "editor": "河上公、王弼等", "editorSimp": "河上公、王弼等", "edition": "王弼《老子注》", "editionSimp": "王弼《老子注》", "slug": "laozi", "baseLabel": "王弼《老子注》", "baseLabelSimp": "王弼《老子注》", "separationLabel": "河上公章句、王弼注、成玄英義疏、唐玄宗御注御疏、嚴遵指歸、李榮注、陸希聲傳、呂惠卿傳、蘇轍老子解、吳澄道德真經注、憨山道德經解、魏源老子本義、俞樾平議、王夫之老子衍十四家", "separationLabelSimp": "河上公章句、王弼注、成玄英义疏、唐玄宗御注御疏、严遵指归、李荣注、陆希声传、吕惠卿传、苏辙老子解、吴澄道德真经注、憨山道德经解、魏源老子本义、俞樾平议、王夫之老子衍十四家", "intro": "《老子》八十一章，分道經、德經。LibreBook 以王弼《老子注》為底本，逐章整理正文、舊注、今譯與校記；第一至八十一章已上線，全帙完竣。", "introSimp": "《老子》八十一章，分道经、德经。LibreBook 以王弼《老子注》为底本，逐章整理正文、旧注、今译与校记；第一至八十一章已上线，全帙完竣。" }, "chapter": { "id": "laozi-70", "no": 70, "part": "德經", "partSimp": "德经", "title": "第七十章", "titleSimp": "第七十章", "intro": "《老子》第七十章，河上公題「知難第七十」；成玄英、唐玄宗、李榮、嚴遵、呂惠卿、蘇轍並題「吾言甚易知章第七十」；王弼本、陸希聲《道藏》本此章無章題；吳澄以此章為其第五十八章；魏源合此章與下章「知不知」為其第五十九章。王弼道藏本正文四句：吾言甚易知，甚易行，天下莫能知，莫能行；言有宗，事有君，夫唯無知，是以不我知；知我者希，則我者貴；是以聖人被褐懷玉。全章自嘆其言易知易行而天下莫能知、莫能行：所言以無言為宗，所事以無事為君，唯其無知，故不我知；知我者愈希，則取法我者愈貴；聖人外同塵垢、內懷真寶，故被褐而懷玉。河上公逐句為注六條，以省而易知、約而易行釋易知易行，以人惡柔弱、好剛強釋莫能知行，以宗祖根本、君臣上下釋宗君，以德之暗、不見於外、窮極微妙釋無知，以希少、唯達道乃能知我釋知希我貴，以薄外厚內、匿寶藏懷釋被褐懷玉。王弼注五條，以不出戶窺牖而知、無為而成、惑於躁欲、迷於榮利釋首句，以宗為萬物之宗、君為萬物之主釋宗君，以有知之人不得不知之釋無知，以唯深故知希、我亦無匹釋知貴，以同塵寶真、同塵而不殊、懷玉而不渝釋被褐懷玉。成玄英標章義，分全章為二別：嘆至教甚易知而凡不能解、舉聖人妙達故外蔽內明；其疏以所染非染、行無行相釋易知易行，以衆生昏迷愚鈍釋莫能知行，以言教宗重玄、世事統君主釋宗君，以衆生無知頑鈍釋不我知，以凡情浮淺、蒙昩者多、則法也、依教證果釋知希我貴，以外迹同塵、內心虚靜釋被褐懷玉。唐玄宗御注以契理簡事釋易知易行，以滯言煩事釋莫能知行，以言以無言為宗、事以無事為君釋宗君，以代人無了悟之知釋無知，以忘知者希少、法則不言不教者至貴釋知貴，以晦外明內釋被褐懷玉；御疏更以理暢言忘、事於無事、執言滯教、迷於塵事、得理忘言、成功遣事、封著名相、執事滯言、則法我言申之。嚴遵輯文二則，以言不言之言、為不為之為、絶言去心、去仁與智、歸於自然釋易知易行，以薄身厚神釋被褐懷玉。李榮以詞約理豐、抱一無為釋易知易行，以凡情不遵玄教、迷淪有欲釋莫能知行，以道德為本、無為為主釋宗君，以物皆闇惑、内無一毫之鑒釋無知，以役役重名、區區愛利、少能體道釋知希，以順俗同塵、玄德無染釋被褐懷玉。陸希聲以言必有物故易行、天下昏於欲故莫能行、事必有君君謂理、微妙玄通深不可識則知希、人所不識而我獨有則我貴、被褐晦外懷玉貞內通釋全章。呂惠卿以道法自然、无為則知之行之甚易，天下不知其宗與君故不吾知，道以不可以知知識識為貴，故知希則我貴，聖人以若辱若愚之容而大白盛德、天下鮮儷為被褐懷玉。蘇轍以道之大復性而足、性之妙見於起居飲食釋易知易行，以言者道之筌、事者道之跡、舍言求宗、遺事求君、聖人無思無為而有漠然不自知者存釋宗君與無知，以衆人之所能知不足貴釋知貴，以外與人同而中獨異釋被褐懷玉。吳澄以此章為其第五十八章，以柔弱謙下、其言易知其事易行、世降俗末莫能知莫能行立說，以宗統族、君主國、柔弱謙下為衆言之統諸事之主釋宗君，以時人愚而無知釋不我知，以知者少則言貴、人人能知則與衆同不足貴釋知貴，以褐為毛布賤者所服、外見如褐中懷如玉釋被褐懷玉。憨山以此章示人立言之指，謂所言皆日用中最省力工夫、放下便是，人以知見用心故不知，無知一著即孔聖心宗，孔老心法千古罕明故知希，當下頓悟則立地聖人故則我者貴，聖人懷虛心妙道以遊世、對面不識故如披褐懷玉。魏源合此章與下章為其第五十九章，謂此嘆世人之不知至道而自知其知，老子敎人柔弱謙下、其言至簡易，世人不知其宗主而視為卑卑無甚高論，故深嘆之；人既莫知，則我有三寶，惟我能持而行之，若被褐懷玉而人莫知之；並校「事有君」傅奕作「事有王」、「則我者貴」傅奕作「則我貴矣」、「被褐」一作「披褐」諸異文。嚴遵此章《玄德纂疏》卷十八存「嚴曰」二則；王夫之《老子衍》公開轉錄本不含此章，俞樾《諸子平議》此章未列，故均不列。本站以王弼《老子注》道藏本為底本，分列河上公章句、王弼注、成玄英義疏、唐玄宗御注御疏、嚴遵指歸輯文、李榮注、陸希聲傳、呂惠卿傳、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》，並附編者今譯。", "introSimp": "《老子》第七十章，河上公题「知难第七十」；成玄英、唐玄宗、李荣、严遵、吕惠卿、苏辙并题「吾言甚易知章第七十」；王弼本、陆希声《道藏》本此章无章题；吴澄以此章为其第五十八章；魏源合此章与下章「知不知」为其第五十九章。王弼道藏本正文四句：吾言甚易知，甚易行，天下莫能知，莫能行；言有宗，事有君，夫唯无知，是以不我知；知我者希，则我者贵；是以圣人被褐怀玉。全章自叹其言易知易行而天下莫能知、莫能行：所言以无言为宗，所事以无事为君，唯其无知，故不我知；知我者愈希，则取法我者愈贵；圣人外同尘垢、内怀真宝，故被褐而怀玉。河上公逐句为注六条，以省而易知、约而易行释易知易行，以人恶柔弱、好刚强释莫能知行，以宗祖根本、君臣上下释宗君，以德之暗、不见于外、穷极微妙释无知，以希少、唯达道乃能知我释知希我贵，以薄外厚内、匿宝藏怀释被褐怀玉。王弼注五条，以不出户窥牖而知、无为而成、惑于躁欲、迷于荣利释首句，以宗为万物之宗、君为万物之主释宗君，以有知之人不得不知之释无知，以唯深故知希、我亦无匹释知贵，以同尘宝真、同尘而不殊、怀玉而不渝释被褐怀玉。成玄英标章义，分全章为二别：叹至教甚易知而凡不能解、举圣人妙达故外蔽内明；其疏以所染非染、行无行相释易知易行，以众生昏迷愚钝释莫能知行，以言教宗重玄、世事统君主释宗君，以众生无知顽钝释不我知，以凡情浮浅、蒙昩者多、则法也、依教证果释知希我贵，以外迹同尘、内心虚静释被褐怀玉。唐玄宗御注以契理简事释易知易行，以滞言烦事释莫能知行，以言以无言为宗、事以无事为君释宗君，以代人无了悟之知释无知，以忘知者希少、法则不言不教者至贵释知贵，以晦外明内释被褐怀玉；御疏更以理畅言忘、事于无事、执言滞教、迷于尘事、得理忘言、成功遣事、封著名相、执事滞言、则法我言申之。严遵辑文二则，以言不言之言、为不为之为、绝言去心、去仁与智、归于自然释易知易行，以薄身厚神释被褐怀玉。李荣以词约理丰、抱一无为释易知易行，以凡情不遵玄教、迷沦有欲释莫能知行，以道德为本、无为为主释宗君，以物皆暗惑、内无一毫之鉴释无知，以役役重名、区区爱利、少能体道释知希，以顺俗同尘、玄德无染释被褐怀玉。陆希声以言必有物故易行、天下昏于欲故莫能行、事必有君君谓理、微妙玄通深不可识则知希、人所不识而我独有则我贵、被褐晦外怀玉贞内通释全章。吕惠卿以道法自然、无为则知之行之甚易，天下不知其宗与君故不吾知，道以不可以知知识识为贵，故知希则我贵，圣人以若辱若愚之容而大白盛德、天下鲜俪为被褐怀玉。苏辙以道之大复性而足、性之妙见于起居饮食释易知易行，以言者道之筌、事者道之迹、舍言求宗、遗事求君、圣人无思无为而有漠然不自知者存释宗君与无知，以众人之所能知不足贵释知贵，以外与人同而中独异释被褐怀玉。吴澄以此章为其第五十八章，以柔弱谦下、其言易知其事易行、世降俗末莫能知莫能行立说，以宗统族、君主国、柔弱谦下为众言之统诸事之主释宗君，以时人愚而无知释不我知，以知者少则言贵、人人能知则与众同不足贵释知贵，以褐为毛布贱者所服、外见如褐中怀如玉释被褐怀玉。憨山以此章示人立言之指，谓所言皆日用中最省力工夫、放下便是，人以知见用心故不知，无知一着即孔圣心宗，孔老心法千古罕明故知希，当下顿悟则立地圣人故则我者贵，圣人怀虚心妙道以游世、对面不识故如披褐怀玉。魏源合此章与下章为其第五十九章，谓此叹世人之不知至道而自知其知，老子教人柔弱谦下、其言至简易，世人不知其宗主而视为卑卑无甚高论，故深叹之；人既莫知，则我有三宝，惟我能持而行之，若被褐怀玉而人莫知之；并校「事有君」傅奕作「事有王」、「则我者贵」傅奕作「则我贵矣」、「被褐」一作「披褐」诸异文。严遵此章《玄德纂疏》卷十八存「严曰」二则；王夫之《老子衍》公开转录本不含此章，俞樾《诸子平议》此章未列，故均不列。本站以王弼《老子注》道藏本为底本，分列河上公章句、王弼注、成玄英义疏、唐玄宗御注御疏、严遵指归辑文、李荣注、陆希声传、吕惠卿传、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》，并附编者今译。", "guide": "點擊任一句可展開句注；點擊字詞可看本句訓釋；按「諸家並觀」可將同一句的舊注並列對讀，本章十二家舊注。河上公逐句為注六條；王弼注五條；成玄英章義二則、疏六條；唐玄宗御注六條、御疏六條；嚴遵輯文二條；李榮六條；陸希聲傳一段；呂惠卿傳一段；蘇轍五條；吳澄四條；憨山解一段；魏源本義一段、校記一條。王夫之《老子衍》此章不存；俞樾此章未列。河上公題「知難第七十」；成玄英、唐玄宗、李榮、嚴遵、呂惠卿、蘇轍題「吾言甚易知章第七十」；吳澄以此章為其第五十八章；魏源合本章與下章為其第五十九章。諸本異文：吳澄、呂惠卿作「則我貴矣」，諸本多作「則我者貴」；陸希聲作「是以不吾知也」；傅奕「事有王」「而人莫之能知，莫之能行」「則我貴矣」；「被褐」一作「披褐」；憨山經文「被褐」訛作「彼褐」。正文從王弼道藏本，異文見校記。", "guideSimp": "点击任一句可展开句注；点击字词可看本句训释；按「诸家并观」可将同一句的旧注并列对读，本章十二家旧注。河上公逐句为注六条；王弼注五条；成玄英章义二则、疏六条；唐玄宗御注六条、御疏六条；严遵辑文二条；李荣六条；陆希声传一段；吕惠卿传一段；苏辙五条；吴澄四条；憨山解一段；魏源本义一段、校记一条。王夫之《老子衍》此章不存；俞樾此章未列。河上公题「知难第七十」；成玄英、唐玄宗、李荣、严遵、吕惠卿、苏辙题「吾言甚易知章第七十」；吴澄以此章为其第五十八章；魏源合本章与下章为其第五十九章。诸本异文：吴澄、吕惠卿作「则我贵矣」，诸本多作「则我者贵」；陆希声作「是以不吾知也」；傅奕「事有王」「而人莫之能知，莫之能行」「则我贵矣」；「被褐」一作「披褐」；憨山经文「被褐」讹作「彼褐」。正文从王弼道藏本，异文见校记。", "slug": "70", "order": 70, "status": "published", "revision": "初校", "review": "待复核", "updated": "2026-10-30", "summary": "第七十章〈知難章〉四句：吾言甚易知，甚易行；天下莫能知，莫能行；言有宗，事有君；夫唯無知，是以不我知；知我者希，則我者貴；是以聖人被褐懷玉。王夫之《老子衍》公開轉錄本此章不存；俞樾《諸子平議》此章未列，故均不列。全章自嘆其言易知易行而天下莫能知、莫能行：所言以無言為宗，所事以無事為君，唯其無知，故不我知；知我者愈希，則取法我者愈貴；聖人外同塵垢、內懷真寶，故被褐而懷玉。河上公題「知難第七十」，逐句為注六條，以省而易知、約而易行釋易知易行，以人惡柔弱、好剛強釋莫能知行，以宗祖根本、君臣上下釋宗君，以德之暗、不見於外、窮極微妙釋無知，以希少、唯達道乃能知我釋知希我貴，以薄外厚內、匿寶藏懷釋被褐懷玉。王弼注五條，以不出戶窺牖而知、無為而成、惑於躁欲、迷於榮利釋首句，以宗為萬物之宗、君為萬物之主釋宗君，以有知之人不得不知之釋無知，以唯深故知希、我亦無匹釋知貴，以同塵寶真、同塵而不殊、懷玉而不渝釋被褐懷玉。成玄英章義二則、疏六條，章義分全章為二別：嘆至教甚易知而凡不能解、舉聖人妙達故外蔽內明；疏以所染非染、行無行相釋易知易行，以衆生昏迷愚鈍釋莫能知行，以言教宗重玄、世事統君主釋宗君，以衆生無知頑鈍釋不我知，以凡情浮淺、蒙昩者多、則法也、依教證果釋知希我貴，以外迹同塵、內心虚靜釋被褐懷玉。唐玄宗御注六條、御疏六條，御注以契理簡事釋易知易行，以滯言煩事釋莫能知行，以言以無言為宗、事以無事為君釋宗君，以代人無了悟之知釋無知，以忘知者希少、法則不言不教者至貴釋知貴，以晦外明內釋被褐懷玉；御疏以理暢言忘、事於無事、執言滯教、迷於塵事、得理忘言、成功遣事、封著名相、執事滯言、則法我言申之。嚴遵輯文二條，以言不言之言、為不為之為、絶言去心、去仁與智、歸於自然釋易知易行，以薄身厚神釋被褐懷玉。李榮六條，以詞約理豐、抱一無為釋易知易行，以凡情不遵玄教、迷淪有欲釋莫能知行，以道德為本、無為為主釋宗君，以物皆闇惑、内無一毫之鑒釋無知，以役役重名、區區愛利、少能體道釋知希，以順俗同塵、玄德無染釋被褐懷玉。陸希聲傳一段，以言必有物故易行、天下昏於欲故莫能行、事必有君君謂理、微妙玄通深不可識則知希、人所不識而我獨有則我貴、被褐晦外懷玉貞內通釋全章。呂惠卿傳一段，以道法自然、无為則知之行之甚易，天下不知其宗與君故不吾知，道以不可以知知識識為貴，故知希則我貴，聖人以若辱若愚之容而大白盛德、天下鮮儷為被褐懷玉。蘇轍五條，以道之大復性而足、性之妙見於起居飲食釋易知易行，以言者道之筌、事者道之跡、舍言求宗、遺事求君、聖人無思無為而有漠然不自知者存釋宗君與無知，以衆人之所能知不足貴釋知貴，以外與人同而中獨異釋被褐懷玉。吳澄注四條，以此章為其第五十八章，以柔弱謙下、其言易知其事易行、世降俗末莫能知莫能行立說，以宗統族、君主國、柔弱謙下為衆言之統諸事之主釋宗君，以時人愚而無知釋不我知，以知者少則言貴、人人能知則與衆同不足貴釋知貴，以褐為毛布賤者所服、外見如褐中懷如玉釋被褐懷玉。憨山解一段，以此章示人立言之指，謂所言皆日用中最省力工夫、放下便是，人以知見用心故不知，無知一著即孔聖心宗，孔老心法千古罕明故知希，當下頓悟則立地聖人故則我者貴，聖人懷虛心妙道以遊世、對面不識故如披褐懷玉。魏源合此章與下章為其第五十九章，本義謂此嘆世人之不知至道而自知其知，老子敎人柔弱謙下、其言至簡易，世人不知其宗主而視為卑卑無甚高論，故深嘆之；人既莫知，則我有三寶，惟我能持而行之，若被褐懷玉而人莫知之；校記出「事有君」傅奕作「事有王」、「則我者貴」傅奕作「則我貴矣」、「被褐」一作「披褐」諸異文。河上公題「知難第七十」；成玄英、唐玄宗、李榮、嚴遵、呂惠卿、蘇轍題「吾言甚易知章第七十」；王弼本、陸希聲本無章題；吳澄以此章為其第五十八章，魏源合此章與下章「知不知」為其第五十九章。諸本異文：「則我者貴」，吳澄、呂惠卿、傅奕作「則我貴矣」；「是以不我知」，陸希聲作「是以不吾知也」，魏源從《淮南子》作「是以不我知也」；「事有君」，傅奕作「事有王」；「天下莫能知，莫能行」，傅奕作「而人莫之能知，莫之能行」；「被褐」一作「披褐」，憨山經文訛作「彼褐」。正文從王弼道藏本，異文見校記。", "summarySimp": "第七十章〈知难章〉四句：吾言甚易知，甚易行；天下莫能知，莫能行；言有宗，事有君；夫唯无知，是以不我知；知我者希，则我者贵；是以圣人被褐怀玉。王夫之《老子衍》公开转录本此章不存；俞樾《诸子平议》此章未列，故均不列。全章自叹其言易知易行而天下莫能知、莫能行：所言以无言为宗，所事以无事为君，唯其无知，故不我知；知我者愈希，则取法我者愈贵；圣人外同尘垢、内怀真宝，故被褐而怀玉。河上公题「知难第七十」，逐句为注六条，以省而易知、约而易行释易知易行，以人恶柔弱、好刚强释莫能知行，以宗祖根本、君臣上下释宗君，以德之暗、不见于外、穷极微妙释无知，以希少、唯达道乃能知我释知希我贵，以薄外厚内、匿宝藏怀释被褐怀玉。王弼注五条，以不出户窥牖而知、无为而成、惑于躁欲、迷于荣利释首句，以宗为万物之宗、君为万物之主释宗君，以有知之人不得不知之释无知，以唯深故知希、我亦无匹释知贵，以同尘宝真、同尘而不殊、怀玉而不渝释被褐怀玉。成玄英章义二则、疏六条，章义分全章为二别：叹至教甚易知而凡不能解、举圣人妙达故外蔽内明；疏以所染非染、行无行相释易知易行，以众生昏迷愚钝释莫能知行，以言教宗重玄、世事统君主释宗君，以众生无知顽钝释不我知，以凡情浮浅、蒙昩者多、则法也、依教证果释知希我贵，以外迹同尘、内心虚静释被褐怀玉。唐玄宗御注六条、御疏六条，御注以契理简事释易知易行，以滞言烦事释莫能知行，以言以无言为宗、事以无事为君释宗君，以代人无了悟之知释无知，以忘知者希少、法则不言不教者至贵释知贵，以晦外明内释被褐怀玉；御疏以理畅言忘、事于无事、执言滞教、迷于尘事、得理忘言、成功遣事、封著名相、执事滞言、则法我言申之。严遵辑文二条，以言不言之言、为不为之为、绝言去心、去仁与智、归于自然释易知易行，以薄身厚神释被褐怀玉。李荣六条，以词约理丰、抱一无为释易知易行，以凡情不遵玄教、迷沦有欲释莫能知行，以道德为本、无为为主释宗君，以物皆暗惑、内无一毫之鉴释无知，以役役重名、区区爱利、少能体道释知希，以顺俗同尘、玄德无染释被褐怀玉。陆希声传一段，以言必有物故易行、天下昏于欲故莫能行、事必有君君谓理、微妙玄通深不可识则知希、人所不识而我独有则我贵、被褐晦外怀玉贞内通释全章。吕惠卿传一段，以道法自然、无为则知之行之甚易，天下不知其宗与君故不吾知，道以不可以知知识识为贵，故知希则我贵，圣人以若辱若愚之容而大白盛德、天下鲜俪为被褐怀玉。苏辙五条，以道之大复性而足、性之妙见于起居饮食释易知易行，以言者道之筌、事者道之迹、舍言求宗、遗事求君、圣人无思无为而有漠然不自知者存释宗君与无知，以众人之所能知不足贵释知贵，以外与人同而中独异释被褐怀玉。吴澄注四条，以此章为其第五十八章，以柔弱谦下、其言易知其事易行、世降俗末莫能知莫能行立说，以宗统族、君主国、柔弱谦下为众言之统诸事之主释宗君，以时人愚而无知释不我知，以知者少则言贵、人人能知则与众同不足贵释知贵，以褐为毛布贱者所服、外见如褐中怀如玉释被褐怀玉。憨山解一段，以此章示人立言之指，谓所言皆日用中最省力工夫、放下便是，人以知见用心故不知，无知一着即孔圣心宗，孔老心法千古罕明故知希，当下顿悟则立地圣人故则我者贵，圣人怀虚心妙道以游世、对面不识故如披褐怀玉。魏源合此章与下章为其第五十九章，本义谓此叹世人之不知至道而自知其知，老子教人柔弱谦下、其言至简易，世人不知其宗主而视为卑卑无甚高论，故深叹之；人既莫知，则我有三宝，惟我能持而行之，若被褐怀玉而人莫知之；校记出「事有君」傅奕作「事有王」、「则我者贵」傅奕作「则我贵矣」、「被褐」一作「披褐」诸异文。河上公题「知难第七十」；成玄英、唐玄宗、李荣、严遵、吕惠卿、苏辙题「吾言甚易知章第七十」；王弼本、陆希声本无章题；吴澄以此章为其第五十八章，魏源合此章与下章「知不知」为其第五十九章。诸本异文：「则我者贵」，吴澄、吕惠卿、傅奕作「则我贵矣」；「是以不我知」，陆希声作「是以不吾知也」，魏源从《淮南子》作「是以不我知也」；「事有君」，傅奕作「事有王」；「天下莫能知，莫能行」，傅奕作「而人莫之能知，莫之能行」；「被褐」一作「披褐」，憨山经文讹作「彼褐」。正文从王弼道藏本，异文见校记。", "dataFile": "data/chapters/laozi-70.json", "relationsFile": "data/commentary-relations-laozi-70.json", "url": "/laozi/70/", "volumeId": "dejing", "volumeTitle": "德經", "volumeTitleSimp": "德经", "orderLabel": "第七十" }, "edition": { "base": "王弼《老子注》", "baseEdition": "王弼《老子注》道藏本（德經卷四）", "separation": "河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、嚴遵《道德真經指歸》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》諸本對校；河上公此章據四部叢刊本；王弼此章據道藏本；成玄英、唐玄宗御注御疏、嚴遵、李榮此章據《玄德纂疏》卷十八所引；陸希聲、呂惠卿、蘇轍、吳澄據《道藏》本卷四；王夫之《老子衍》公開轉錄本不含此章；俞樾《諸子平議》此章未列", "punctuation": "數字轉錄所附現代標點，本站僅作閱讀輔助，尚未逐字復核原刻", "digital": "中華典藏網、識典古籍、大道家園公開轉錄、Kanripo 漢籍全文資料庫（僅作文字底本）", "caution": "王弼道藏本正文作「吾言甚易知。甚易行。天下莫能知。莫能行。言有宗。事有君。夫唯無知。是以不我知。知我者希。則我者貴。是以聖人被褐懷玉」，本站分四句。河上公題「知難第七十」；成玄英、唐玄宗、李榮、嚴遵、呂惠卿、蘇轍題「吾言甚易知章第七十」；吳澄以此章為其第五十八章；魏源合此章與下章「知不知」為其第五十九章。諸本異文：「則我者貴」，吳澄、呂惠卿、傅奕作「則我貴矣」；「是以不我知」，陸希聲作「是以不吾知也」，魏源從《淮南子》作「是以不我知也」；「事有君」，傅奕作「事有王」；「天下莫能知，莫能行」，傅奕作「而人莫之能知，莫之能行」；「被褐」一作「披褐」，憨山經文訛作「彼褐」。正文從王弼道藏本，異文見校記。", "baseSimp": "王弼《老子注》", "baseEditionSimp": "王弼《老子注》道藏本（德经卷四）", "separationSimp": "河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、严遵《道德真经指归》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》诸本对校；河上公此章据四部丛刊本；王弼此章据道藏本；成玄英、唐玄宗御注御疏、严遵、李荣此章据《玄德纂疏》卷十八所引；陆希声、吕惠卿、苏辙、吴澄据《道藏》本卷四；王夫之《老子衍》公开转录本不含此章；俞樾《诸子平议》此章未列", "punctuationSimp": "数字转录所附现代标点，本站仅作阅读辅助，尚未逐字复核原刻", "digitalSimp": "中华典藏网、识典古籍、大道家园公开转录、Kanripo 汉籍全文资料库（仅作文字底本）", "cautionSimp": "王弼道藏本正文作「吾言甚易知。甚易行。天下莫能知。莫能行。言有宗。事有君。夫唯无知。是以不我知。知我者希。则我者贵。是以圣人被褐怀玉」，本站分四句。河上公题「知难第七十」；成玄英、唐玄宗、李荣、严遵、吕惠卿、苏辙题「吾言甚易知章第七十」；吴澄以此章为其第五十八章；魏源合此章与下章「知不知」为其第五十九章。诸本异文：「则我者贵」，吴澄、吕惠卿、傅奕作「则我贵矣」；「是以不我知」，陆希声作「是以不吾知也」，魏源从《淮南子》作「是以不我知也」；「事有君」，傅奕作「事有王」；「天下莫能知，莫能行」，傅奕作「而人莫之能知，莫之能行」；「被褐」一作「披褐」，憨山经文讹作「彼褐」。正文从王弼道藏本，异文见校记。" }, "license": { "historical": "公有領域", "translation": "CC BY-SA 4.0", "code": "MIT" }, "stats": { "sentences": 4, "commentaries": 53, "charNotes": 12, "collations": 8 } }, "sources": [ { "id": "heshanggong", "name": "河上公章句", "short": "河上公", "author": "河上公", "work": "老子道德經章句", "era": "漢", "years": "傳漢文帝時", "color": "#a3542c", "desc": "分章句解，兼重治身與治國；此章題「知難第七十」，逐句為注六條：以省而易知、約而易行釋易知易行；以人惡柔弱、好剛強釋莫能知行；以宗祖根本、君臣上下、世人不知非我無德釋宗君；以德之暗、不見於外、窮極微妙釋無知；以希少、唯達道乃能知我釋知希我貴；以薄外厚內、匿寶藏懷不以示人釋被褐懷玉。此章據四部叢刊本；注六條。", "count": 6, "nameSimp": "河上公章句", "workSimp": "老子道德经章句", "authorSimp": "河上公", "eraSimp": "汉", "yearsSimp": "传汉文帝时", "descSimp": "分章句解，兼重治身与治国；此章题「知难第七十」，逐句为注六条：以省而易知、约而易行释易知易行；以人恶柔弱、好刚强释莫能知行；以宗祖根本、君臣上下、世人不知非我无德释宗君；以德之暗、不见于外、穷极微妙释无知；以希少、唯达道乃能知我释知希我贵；以薄外厚内、匿宝藏怀不以示人释被褐怀玉。此章据四部丛刊本；注六条。", "shortSimp": "河上公" }, { "id": "wangbi", "name": "王弼老子注", "short": "王弼", "author": "王弼", "work": "老子道德經注", "era": "魏", "years": "226–249", "color": "#4a5a7a", "desc": "以無為本、以崇本息末為宗；此章注五條，以不出戶窺牖而知、無為而成、惑於躁欲、迷於榮利釋易知易行與莫能知行；以宗為萬物之宗、君為萬物之主釋宗君；以有知之人不得不知之釋無知；以唯深故知希、我亦無匹釋知希我貴；以同塵寶真、同塵而不殊、懷玉而不渝釋被褐懷玉。此章據道藏本；注五條。", "count": 5, "nameSimp": "王弼老子注", "workSimp": "老子道德经注", "authorSimp": "王弼", "eraSimp": "魏", "yearsSimp": "226–249", "descSimp": "以无为本、以崇本息末为宗；此章注五条，以不出户窥牖而知、无为而成、惑于躁欲、迷于荣利释易知易行与莫能知行；以宗为万物之宗、君为万物之主释宗君；以有知之人不得不知之释无知；以唯深故知希、我亦无匹释知希我贵；以同尘宝真、同尘而不殊、怀玉而不渝释被褐怀玉。此章据道藏本；注五条。", "shortSimp": "王弼" }, { "id": "chengxuanying", "name": "成玄英疏", "short": "成疏", "author": "成玄英", "work": "老子道德經義疏", "era": "唐", "years": "約 608–669", "color": "#6b7a4a", "desc": "以重玄雙遣為宗；此章《玄德纂疏》卷十八存章義與疏，章義分全章為二別：嘆至教甚易知而凡不能解、舉聖人妙達故外蔽內明；疏以所染非染、行無行相釋易知易行，以衆生昏迷愚鈍釋莫能知行，以言教宗重玄、世事統君主釋宗君，以衆生無知頑鈍釋不我知，以凡情浮淺、蒙昩者多、則法也、依教證果釋知希我貴，以外迹同塵、內心虚靜釋被褐懷玉。章義二則、疏六條。", "count": 8, "nameSimp": "成玄英疏", "workSimp": "老子道德经义疏", "authorSimp": "成玄英", "eraSimp": "唐", "yearsSimp": "约 608–669", "descSimp": "以重玄双遣为宗；此章《玄德纂疏》卷十八存章义与疏，章义分全章为二别：叹至教甚易知而凡不能解、举圣人妙达故外蔽内明；疏以所染非染、行无行相释易知易行，以众生昏迷愚钝释莫能知行，以言教宗重玄、世事统君主释宗君，以众生无知顽钝释不我知，以凡情浮浅、蒙昩者多、则法也、依教证果释知希我贵，以外迹同尘、内心虚静释被褐怀玉。章义二则、疏六条。", "shortSimp": "成疏" }, { "id": "tangxuanzong", "name": "唐玄宗御注御疏", "short": "御注", "author": "唐玄宗", "work": "道德真經注疏", "era": "唐", "years": "685–762", "color": "#9a4b3f", "desc": "御注簡質、御疏詳申，以理國修身並重；此章御注六條、御疏六條，分列。御注以契理簡事釋易知易行，以滯言煩事釋莫能知行，以言以無言為宗、事以無事為君釋宗君，以代人無了悟之知釋無知，以忘知者希少、法則不言不教者至貴釋知貴，以晦外明內釋被褐懷玉。御疏以理暢言忘、事於無事、執言滯教、迷於塵事、得理忘言、成功遣事、封著名相、執事滯言、則法我言申之。此章據《玄德纂疏》卷十八所引。", "count": 12, "nameSimp": "唐玄宗御注御疏", "workSimp": "道德真经注疏", "authorSimp": "唐玄宗", "eraSimp": "唐", "yearsSimp": "685–762", "descSimp": "御注简质、御疏详申，以理国修身并重；此章御注六条、御疏六条，分列。御注以契理简事释易知易行，以滞言烦事释莫能知行，以言以无言为宗、事以无事为君释宗君，以代人无了悟之知释无知，以忘知者希少、法则不言不教者至贵释知贵，以晦外明内释被褐怀玉。御疏以理畅言忘、事于无事、执言滞教、迷于尘事、得理忘言、成功遣事、封著名相、执事滞言、则法我言申之。此章据《玄德纂疏》卷十八所引。", "shortSimp": "御注" }, { "id": "yanzun", "name": "嚴遵指歸", "short": "嚴指歸", "author": "嚴遵", "work": "道德真經指歸", "era": "漢", "years": "約前 83–10", "color": "#7a5c3e", "desc": "以自然無為、道德性命為宗；此章《玄德纂疏》卷十八存「嚴曰」二則：以言不言之言、為不為之為、絶言去心、去仁與智、歸於自然、群生得志以至長存釋易知易行；以被褐薄身、懷玉厚神釋被褐懷玉。輯文二條。", "count": 2, "nameSimp": "严遵指归", "workSimp": "道德真经指归", "authorSimp": "严遵", "eraSimp": "汉", "yearsSimp": "约前 83–10", "descSimp": "以自然无为、道德性命为宗；此章《玄德纂疏》卷十八存「严曰」二则：以言不言之言、为不为之为、绝言去心、去仁与智、归于自然、群生得志以至长存释易知易行；以被褐薄身、怀玉厚神释被褐怀玉。辑文二条。", "shortSimp": "严指归" }, { "id": "lirong", "name": "李榮注", "short": "李榮", "author": "李榮", "work": "道德真經注", "era": "唐", "years": "約 600–680", "color": "#5f6f8a", "desc": "以道本德用、修身治國並說為宗；此章六注，以詞約理豐、抱一無為釋易知易行；以凡情不遵玄教、守愚未開、迷淪有欲、棄正從邪釋莫能知行；以道德為本、無為為主釋宗君；以物皆闇惑、内無一毫之鑒、外無萬境之智釋無知；以役役重名、區區愛利、少能體道、道在則尊釋知希我貴；以順俗同塵、外示粗服、玄德無染、純白光生釋被褐懷玉。此章據《玄德纂疏》卷十八所引。", "count": 6, "nameSimp": "李荣注", "workSimp": "道德真经注", "authorSimp": "李荣", "eraSimp": "唐", "yearsSimp": "约 600–680", "descSimp": "以道本德用、修身治国并说为宗；此章六注，以词约理丰、抱一无为释易知易行；以凡情不遵玄教、守愚未开、迷沦有欲、弃正从邪释莫能知行；以道德为本、无为为主释宗君；以物皆暗惑、内无一毫之鉴、外无万境之智释无知；以役役重名、区区爱利、少能体道、道在则尊释知希我贵；以顺俗同尘、外示粗服、玄德无染、纯白光生释被褐怀玉。此章据《玄德纂疏》卷十八所引。", "shortSimp": "李荣" }, { "id": "luxisheng", "name": "陸希聲傳", "short": "陸傳", "author": "陸希聲", "work": "道德經傳", "era": "唐", "years": "？–895", "color": "#8a6f3a", "desc": "以體用、本末說經，長於政教；此章傳一段，以言必有物故易行、天下昏於欲故莫能行立說，謂所行之事必有君、君謂理也，天下無能知此者是以不知我；微妙玄通、深不可識則知我者希，人所不識而我獨有之則在我者貴；被褐以晦其外、懷玉以貞其內，引「質真若渝」為證。傳一段。", "count": 1, "nameSimp": "陆希声传", "workSimp": "道德经传", "authorSimp": "陆希声", "eraSimp": "唐", "yearsSimp": "？–895", "descSimp": "以体用、本末说经，长于政教；此章传一段，以言必有物故易行、天下昏于欲故莫能行立说，谓所行之事必有君、君谓理也，天下无能知此者是以不知我；微妙玄通、深不可识则知我者希，人所不识而我独有之则在我者贵；被褐以晦其外、怀玉以贞其内，引「质真若渝」为证。传一段。", "shortSimp": "陆传" }, { "id": "lvhuiqing", "name": "呂惠卿傳", "short": "呂傳", "author": "呂惠卿", "work": "道德真經傳", "era": "宋", "years": "1032–1111", "color": "#6a7d5a", "desc": "以道體無知、守母為本；此章傳一段，以道法自然、无為則知之行之甚易立說；天下不能知行者，以言有宗、事有君而不知其宗與君；宗即无為而自然者言之宗、君即无為而自然者事之君，言雖不同皆苗裔、事雖不同皆臣妾；道以不可以知知、不可以識識為天下貴，故知我者希則我貴；聖人以若辱若愚之容而大白盛德、天下鮮儷，是謂被褐懷玉。傳一段。", "count": 1, "nameSimp": "吕惠卿传", "workSimp": "道德真经传", "authorSimp": "吕惠卿", "eraSimp": "宋", "yearsSimp": "1032–1111", "descSimp": "以道体无知、守母为本；此章传一段，以道法自然、无为则知之行之甚易立说；天下不能知行者，以言有宗、事有君而不知其宗与君；宗即无为而自然者言之宗、君即无为而自然者事之君，言虽不同皆苗裔、事虽不同皆臣妾；道以不可以知知、不可以识识为天下贵，故知我者希则我贵；圣人以若辱若愚之容而大白盛德、天下鲜俪，是谓被褐怀玉。传一段。", "shortSimp": "吕传" }, { "id": "suzhe", "name": "蘇轍老子解", "short": "蘇解", "author": "蘇轍", "work": "老子解", "era": "宋", "years": "1039–1112", "color": "#5d7080", "desc": "以體道無知、無所施設為宗；此章五條，以道之大復性而足、性之妙見於起居飲食釋易知易行；以世常患日用而不知、知且不能而況行釋莫能知行；以言為道之筌、事為道之跡，非舍言求宗、遺事求君不可得，聖人無思無為而有漠然不自知者存釋宗君與無知；以衆人之所能知不足貴釋知貴；以外與人同而中獨異釋被褐懷玉。解五條。", "count": 5, "nameSimp": "苏辙老子解", "workSimp": "老子解", "authorSimp": "苏辙", "eraSimp": "宋", "yearsSimp": "1039–1112", "descSimp": "以体道无知、无所施设为宗；此章五条，以道之大复性而足、性之妙见于起居饮食释易知易行；以世常患日用而不知、知且不能而况行释莫能知行；以言为道之筌、事为道之迹，非舍言求宗、遗事求君不可得，圣人无思无为而有漠然不自知者存释宗君与无知；以众人之所能知不足贵释知贵；以外与人同而中独异释被褐怀玉。解五条。", "shortSimp": "苏解" }, { "id": "wucheng", "name": "吳澄道德真經注", "short": "吳注", "author": "吳澄", "work": "道德真經注", "era": "元", "years": "1249–1333", "color": "#7b5f7a", "desc": "以理氣、斂退說經，兼重字義訓詁；此章為其第五十八章，注四段：以柔弱謙下、其言易知其事易行、世降俗末莫能知莫能行立說；以宗統族、君主國，柔弱謙下為衆言之統如族有宗、為諸事之主如國有君，時人愚而無知故不知我言之可貴；以知言之可貴者少則言貴，人人能知則與衆同不足貴；以褐為毛布賤者所服，人但見外被如褐而不知中懷如玉。注四段。", "count": 4, "nameSimp": "吴澄道德真经注", "workSimp": "道德真经注", "authorSimp": "吴澄", "eraSimp": "元", "yearsSimp": "1249–1333", "descSimp": "以理气、敛退说经，兼重字义训诂；此章为其第五十八章，注四段：以柔弱谦下、其言易知其事易行、世降俗末莫能知莫能行立说；以宗统族、君主国，柔弱谦下为众言之统如族有宗、为诸事之主如国有君，时人愚而无知故不知我言之可贵；以知言之可贵者少则言贵，人人能知则与众同不足贵；以褐为毛布贱者所服，人但见外被如褐而不知中怀如玉。注四段。", "shortSimp": "吴注" }, { "id": "hanshan", "name": "憨山道德經解", "short": "憨山", "author": "釋德清", "work": "道德經解", "era": "明", "years": "1546–1623", "color": "#8a5f4a", "desc": "以真修、復性為本，兼重教化；此章解一段，謂此章示人立言之指，所言皆人人日用中最省力工夫、放下便是、只在休心二字；人以知見用心、除卻知字便無下落，故不知我；無知一著不獨老子宗旨，孔子「吾有知乎哉？無知也」亦是心宗，孔老心法千古罕明故知希；當下頓悟則立地聖人故則我者貴；聖人懷虛心妙道以遊世、對面不識，故如披褐懷玉。解一段。", "count": 1, "nameSimp": "憨山道德经解", "workSimp": "道德经解", "authorSimp": "释德清", "eraSimp": "明", "yearsSimp": "1546–1623", "descSimp": "以真修、复性为本，兼重教化；此章解一段，谓此章示人立言之指，所言皆人人日用中最省力工夫、放下便是、只在休心二字；人以知见用心、除却知字便无下落，故不知我；无知一着不独老子宗旨，孔子「吾有知乎哉？无知也」亦是心宗，孔老心法千古罕明故知希；当下顿悟则立地圣人故则我者贵；圣人怀虚心妙道以游世、对面不识，故如披褐怀玉。解一段。", "shortSimp": "憨山" }, { "id": "weiyuan", "name": "魏源老子本義", "short": "魏源", "author": "魏源", "work": "老子本義", "era": "清", "years": "1794–1857", "color": "#5a6a5a", "desc": "以不盈務內為宗，博引諸家而斷以源案；此章合本章與下章「知不知」為其第五十九章。本義謂此嘆世人之不知至道而自知其知，老子敎人柔弱謙下、其言至簡易，世人不知其宗主而視為卑卑無甚高論，故深嘆之；人既莫知，則我有三寶，惟我能持而行之，若被褐懷玉而人莫知之；中所懷之貴者以知言之宗、事之君，外所被之賤者以其知而不知、若愚若晦，斯乃上德若辱。校記出傅奕「而人莫之能知，莫之能行」「事有王」「則我貴矣」及「披褐」諸異文。本義一段、校記一條。", "count": 2, "nameSimp": "魏源老子本义", "workSimp": "老子本义", "authorSimp": "魏源", "eraSimp": "清", "yearsSimp": "1794–1857", "descSimp": "以不盈务内为宗，博引诸家而断以源案；此章合本章与下章「知不知」为其第五十九章。本义谓此叹世人之不知至道而自知其知，老子教人柔弱谦下、其言至简易，世人不知其宗主而视为卑卑无甚高论，故深叹之；人既莫知，则我有三宝，惟我能持而行之，若被褐怀玉而人莫知之；中所怀之贵者以知言之宗、事之君，外所被之贱者以其知而不知、若愚若晦，斯乃上德若辱。校记出傅奕「而人莫之能知，莫之能行」「事有王」「则我贵矣」及「披褐」诸异文。本义一段、校记一条。", "shortSimp": "魏源" }, { "id": "translator", "name": "本站今譯", "short": "今譯", "author": "LibreBook 編者", "work": "今譯", "era": "當代", "years": "", "color": "#8a8a8a", "desc": "編者據舊注與上下文所作語體今譯，供閱讀參照。", "count": 4, "nameSimp": "本站今译", "workSimp": "今译", "authorSimp": "LibreBook 编者", "eraSimp": "当代", "yearsSimp": "", "descSimp": "编者据旧注与上下文所作语体今译，供阅读参照。", "shortSimp": "今译" } ], "sentences": [ { "id": "s001", "paragraph": 1, "text": "吾言甚易知，甚易行。天下莫能知，莫能行。", "textSimp": "吾言甚易知，甚易行。天下莫能知，莫能行。", "translation": "我的话很容易明白，也很容易实行；可是天下却没有人能明白，没有人能实行。", "translationTrad": "我的話很容易明白，也很容易實行；可是天下卻沒有人能明白，沒有人能實行。", "noteIds": [ "c001", "c002", "c007", "c012", "c013", "c014", "c015", "c020", "c021", "c026", "c027", "c032", "c034", "c035", "c040", "c041", "c042", "c043", "c047", "c051", "c052", "c053" ], "noteCount": 22, "charNoteIds": [ "n001", "n002", "n003", "n004" ], "key": "laozi-70:s001", "n": 1 }, { "id": "s002", "paragraph": 1, "text": "言有宗，事有君。夫唯無知，是以不我知。", "textSimp": "言有宗，事有君。夫唯无知，是以不我知。", "translation": "我的话有其宗主，我的事有其主宰。正因为人们没有真知，所以才不了解我。", "translationTrad": "我的話有其宗主，我的事有其主宰。正因為人們沒有真知，所以才不了解我。", "noteIds": [ "c003", "c004", "c008", "c009", "c016", "c017", "c022", "c023", "c028", "c029", "c036", "c037", "c040", "c041", "c044", "c048", "c051", "c052", "c053" ], "noteCount": 19, "charNoteIds": [ "n005", "n006", "n007", "n008" ], "key": "laozi-70:s002", "n": 2 }, { "id": "s003", "paragraph": 1, "text": "知我者希，則我者貴。", "textSimp": "知我者希，则我者贵。", "translation": "了解我的人稀少；能取法于我的人，便显得可贵。", "translationTrad": "了解我的人稀少；能取法於我的人，便顯得可貴。", "noteIds": [ "c005", "c010", "c018", "c024", "c030", "c038", "c040", "c041", "c045", "c049", "c051", "c052", "c053" ], "noteCount": 13, "charNoteIds": [ "n009", "n010" ], "key": "laozi-70:s003", "n": 3 }, { "id": "s004", "paragraph": 1, "text": "是以聖人被褐懷玉。", "textSimp": "是以圣人被褐怀玉。", "translation": "所以圣人外面穿着粗布衣，怀里却藏着美玉。", "translationTrad": "所以聖人外面穿著粗布衣，懷裡卻藏著美玉。", "noteIds": [ "c006", "c011", "c019", "c025", "c031", "c033", "c039", "c040", "c041", "c046", "c050", "c051", "c052", "c053" ], "noteCount": 14, "charNoteIds": [ "n011", "n012" ], "key": "laozi-70:s004", "n": 4 } ], "commentaries": [ { "id": "c001", "block": 0, "source": "heshanggong", "target": { "start": "s001", "end": "s001" }, "lemma": "吾言甚易知……甚易行", "kind": "note", "text": "老子言吾所言省而易知，約而易行。易並以豉反。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本）", "textSimp": "老子言吾所言省而易知，约而易行。易并以豉反。", "citationFull": "河上公《老子道德經章句》（四部叢刊本）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本）", "lemmaSimp": "吾言甚易知……甚易行" }, { "id": "c002", "block": 0, "source": "heshanggong", "target": { "start": "s001", "end": "s001" }, "lemma": "天下莫能知……莫能行", "kind": "note", "text": "人惡柔弱，好剛強也。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本）", "textSimp": "人恶柔弱，好刚强也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本）", "lemmaSimp": "天下莫能知……莫能行" }, { "id": "c003", "block": 0, "source": "heshanggong", "target": { "start": "s002", "end": "s002" }, "lemma": "言有宗，事有君", "kind": "note", "text": "我所言有宗祖根本，事有君臣上下。世人不知者，非我之無德，不與我反。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本）", "textSimp": "我所言有宗祖根本，事有君臣上下。世人不知者，非我之无德，不与我反。", "citationFull": "河上公《老子道德經章句》（四部叢刊本）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本）", "lemmaSimp": "言有宗，事有君" }, { "id": "c004", "block": 0, "source": "heshanggong", "target": { "start": "s002", "end": "s002" }, "lemma": "夫唯無知……不我知", "kind": "note", "text": "夫惟聖人也，是我德之暗，不見於外，窮極微妙，故無知也。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本）", "textSimp": "夫惟圣人也，是我德之暗，不见于外，穷极微妙，故无知也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本）", "lemmaSimp": "夫唯无知……不我知" }, { "id": "c005", "block": 0, "source": "heshanggong", "target": { "start": "s003", "end": "s003" }, "lemma": "知我者希……則我者貴", "kind": "note", "text": "希，少也。唯達道者乃能知我，故為貴也。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本）", "textSimp": "希，少也。唯达道者乃能知我，故为贵也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本）", "lemmaSimp": "知我者希……则我者贵" }, { "id": "c006", "block": 0, "source": "heshanggong", "target": { "start": "s004", "end": "s004" }, "lemma": "被褐懷玉", "kind": "note", "text": "被褐者薄外，懷玉者厚內。匿寶藏懷，不以示人也。褐，戶葛反。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本）", "textSimp": "被褐者薄外，怀玉者厚内。匿宝藏怀，不以示人也。褐，户葛反。", "citationFull": "河上公《老子道德經章句》（四部叢刊本）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本）", "lemmaSimp": "被褐怀玉" }, { "id": "c007", "block": 0, "source": "wangbi", "target": { "start": "s001", "end": "s001" }, "lemma": "吾言甚易知……莫能行", "kind": "note", "text": "可不出戶窺牖而知，故曰甚易知也；無為而成，故曰甚易行也。惑於躁欲，故曰莫之能知也；迷於榮利，故曰莫之能行也。", "authorNote": "王弼本此章經注相連，今析存注文；轉錄本「惑」作「或」，今正。", "citation": "王弼《老子道德經注》（道藏本）", "textSimp": "可不出户窥牖而知，故曰甚易知也；无为而成，故曰甚易行也。惑于躁欲，故曰莫之能知也；迷于荣利，故曰莫之能行也。", "citationFull": "王弼《老子道德經注》（道藏本）（王弼本此章經注相連，今析存注文；轉錄本「惑」作「或」，今正。）", "citationSimp": "王弼《老子道德经注》（道藏本）", "authorNoteSimp": "王弼本此章经注相连，今析存注文；转录本「惑」作「或」，今正。", "lemmaSimp": "吾言甚易知……莫能行" }, { "id": "c008", "block": 0, "source": "wangbi", "target": { "start": "s002", "end": "s002" }, "lemma": "言有宗，事有君", "kind": "note", "text": "宗，萬物之宗也；君，萬物之主也。", "authorNote": "", "citation": "王弼《老子道德經注》（道藏本）", "textSimp": "宗，万物之宗也；君，万物之主也。", "citationFull": "王弼《老子道德經注》（道藏本）", "citationSimp": "王弼《老子道德经注》（道藏本）", "lemmaSimp": "言有宗，事有君" }, { "id": "c009", "block": 0, "source": "wangbi", "target": { "start": "s002", "end": "s002" }, "lemma": "夫唯無知……不我知", "kind": "note", "text": "以其言有宗、事有君之故，故有知之人不得不知之也。", "authorNote": "", "citation": "王弼《老子道德經注》（道藏本）", "textSimp": "以其言有宗、事有君之故，故有知之人不得不知之也。", "citationFull": "王弼《老子道德經注》（道藏本）", "citationSimp": "王弼《老子道德经注》（道藏本）", "lemmaSimp": "夫唯无知……不我知" }, { "id": "c010", "block": 0, "source": "wangbi", "target": { "start": "s003", "end": "s003" }, "lemma": "知我者希……則我者貴", "kind": "note", "text": "唯深，故知之者希也。知我益希，我亦無匹，故曰知我者希，則我者貴也。", "authorNote": "", "citation": "王弼《老子道德經注》（道藏本）", "textSimp": "唯深，故知之者希也。知我益希，我亦无匹，故曰知我者希，则我者贵也。", "citationFull": "王弼《老子道德經注》（道藏本）", "citationSimp": "王弼《老子道德经注》（道藏本）", "lemmaSimp": "知我者希……则我者贵" }, { "id": "c011", "block": 0, "source": "wangbi", "target": { "start": "s004", "end": "s004" }, "lemma": "被褐懷玉", "kind": "note", "text": "被褐者同其塵，懷玉者寶其真也。聖人之所以難知，以其同塵而不殊、懷玉而不渝，故難知而為貴也。", "authorNote": "", "citation": "王弼《老子道德經注》（道藏本）", "textSimp": "被褐者同其尘，怀玉者宝其真也。圣人之所以难知，以其同尘而不殊、怀玉而不渝，故难知而为贵也。", "citationFull": "王弼《老子道德經注》（道藏本）", "citationSimp": "王弼《老子道德经注》（道藏本）", "lemmaSimp": "被褐怀玉" }, { "id": "c012", "block": 0, "source": "chengxuanying", "target": { "start": "s001", "end": "s001" }, "lemma": "章義", "kind": "note", "text": "就此一章，文開二別：第一嘆至教甚易知而凡不能解；第二舉聖人妙達，故外蔽內明。", "authorNote": "此為成玄英章義。", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）", "textSimp": "就此一章，文开二别：第一叹至教甚易知而凡不能解；第二举圣人妙达，故外蔽内明。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）（此為成玄英章義。）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十八所引）", "authorNoteSimp": "此为成玄英章义。", "lemmaSimp": "章义" }, { "id": "c013", "block": 0, "source": "chengxuanying", "target": { "start": "s001", "end": "s001" }, "lemma": "章義引證", "kind": "note", "text": "虞典曰：道心惟微，微則易鑒；人心唯闇，闇則難明。驅驅流俗，琭琭名利：福輕如羽，不知載之於身；禍重如山，不知避之於己。凡迷倒置，信哉斯言！天下易行，無過正法：不干不預，無滅無求，住心何有之鄉，縱志洞庭之野，東西南北，盡豁達而無拘；幽夜天堂，并同途而總淨；閉目則赴於瓊圃，忘心則坐於玉虚，寂爾無隅於塵濛，知者何為而不易？豈得屈強其志，荒唐佚游，嗜肥膩於朝餔，染色聲於愛著，心情固執，惡業斯生，淪於難舍之曹，不悟易行之教？被褐之聖，良所哀哉！", "authorNote": "此為成玄英章義。轉錄本文字錯互，今據上下文理順。", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）", "textSimp": "虞典曰：道心惟微，微则易鉴；人心唯暗，暗则难明。驱驱流俗，琭琭名利：福轻如羽，不知载之于身；祸重如山，不知避之于己。凡迷倒置，信哉斯言！天下易行，无过正法：不干不预，无灭无求，住心何有之乡，纵志洞庭之野，东西南北，尽豁达而无拘；幽夜天堂，并同途而总净；闭目则赴于琼圃，忘心则坐于玉虚，寂尔无隅于尘蒙，知者何为而不易？岂得屈强其志，荒唐佚游，嗜肥腻于朝𫗦，染色声于爱着，心情固执，恶业斯生，沦于难舍之曹，不悟易行之教？被褐之圣，良所哀哉！", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）（此為成玄英章義。轉錄本文字錯互，今據上下文理順。）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十八所引）", "authorNoteSimp": "此为成玄英章义。转录本文字错互，今据上下文理顺。", "lemmaSimp": "章义引证" }, { "id": "c014", "block": 0, "source": "chengxuanying", "target": { "start": "s001", "end": "s001" }, "lemma": "吾言甚易知……甚易行", "kind": "note", "text": "吾言即前章是也。所染非染，此則易知也；行無行相，甚易行也。", "authorNote": "此為成玄英疏。", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）", "textSimp": "吾言即前章是也。所染非染，此则易知也；行无行相，甚易行也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）（此為成玄英疏。）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十八所引）", "authorNoteSimp": "此为成玄英疏。", "lemmaSimp": "吾言甚易知……甚易行" }, { "id": "c015", "block": 0, "source": "chengxuanying", "target": { "start": "s001", "end": "s001" }, "lemma": "天下莫能知……莫能行", "kind": "note", "text": "莫，無也。老君之言甚易知易行，而天下眾生昏迷愚鈍，無能知至言虚妙、依教而行者也。", "authorNote": "此為成玄英疏。", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）", "textSimp": "莫，无也。老君之言甚易知易行，而天下众生昏迷愚钝，无能知至言虚妙、依教而行者也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）（此為成玄英疏。）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十八所引）", "authorNoteSimp": "此为成玄英疏。", "lemmaSimp": "天下莫能知……莫能行" }, { "id": "c016", "block": 0, "source": "chengxuanying", "target": { "start": "s002", "end": "s002" }, "lemma": "言有宗，事有君", "kind": "note", "text": "言，經教也；君，天子也。言教雖廣，宗之者重玄；世事雖繁，統之者君主。舉此旨要，以表易知。", "authorNote": "此為成玄英疏。", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）", "textSimp": "言，经教也；君，天子也。言教虽广，宗之者重玄；世事虽繁，统之者君主。举此旨要，以表易知。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）（此為成玄英疏。）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十八所引）", "authorNoteSimp": "此为成玄英疏。", "lemmaSimp": "言有宗，事有君" }, { "id": "c017", "block": 0, "source": "chengxuanying", "target": { "start": "s002", "end": "s002" }, "lemma": "夫唯無知……不我知", "kind": "note", "text": "不吾知，猶不知吾也。唯彼眾生無知頑鈍，故不能知我之至言也。", "authorNote": "此為成玄英疏。", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）", "textSimp": "不吾知，犹不知吾也。唯彼众生无知顽钝，故不能知我之至言也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）（此為成玄英疏。）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十八所引）", "authorNoteSimp": "此为成玄英疏。", "lemmaSimp": "夫唯无知……不我知" }, { "id": "c018", "block": 0, "source": "chengxuanying", "target": { "start": "s003", "end": "s003" }, "lemma": "知我者希……則我者貴", "kind": "note", "text": "知我者希，凡情浮淺，蒙昩者多，體知聖教甚自希少。則我者貴：則，法也；依我經教則而行之，證於聖果，所以為貴。", "authorNote": "此為成玄英疏。", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）", "textSimp": "知我者希，凡情浮浅，蒙昩者多，体知圣教甚自希少。则我者贵：则，法也；依我经教则而行之，证于圣果，所以为贵。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）（此為成玄英疏。）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十八所引）", "authorNoteSimp": "此为成玄英疏。", "lemmaSimp": "知我者希……则我者贵" }, { "id": "c019", "block": 0, "source": "chengxuanying", "target": { "start": "s004", "end": "s004" }, "lemma": "被褐懷玉", "kind": "note", "text": "知於聖言，則於聖教解行具足，故成聖人。褐是野人之服，玉是珍貴之寶；外迹同塵，被褐也；內心虚靜，懷玉也。迹處俗而恒真，被褐也；心虚凝而接物，懷玉也。", "authorNote": "此為成玄英疏。", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）", "textSimp": "知于圣言，则于圣教解行具足，故成圣人。褐是野人之服，玉是珍贵之宝；外迹同尘，被褐也；内心虚静，怀玉也。迹处俗而恒真，被褐也；心虚凝而接物，怀玉也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）（此為成玄英疏。）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十八所引）", "authorNoteSimp": "此为成玄英疏。", "lemmaSimp": "被褐怀玉" }, { "id": "c020", "block": 0, "source": "tangxuanzong", "target": { "start": "s001", "end": "s001" }, "lemma": "吾言甚易知……甚易行", "kind": "note", "text": "老君云：吾所說言契理，故易知；簡事，故易行。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）", "textSimp": "老君云：吾所说言契理，故易知；简事，故易行。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十八所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "吾言甚易知……甚易行" }, { "id": "c021", "block": 0, "source": "tangxuanzong", "target": { "start": "s001", "end": "s001" }, "lemma": "天下莫能知……莫能行", "kind": "note", "text": "天下之人滯言而不悟，煩事而不約，故莫能知、莫能行也。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）", "textSimp": "天下之人滞言而不悟，烦事而不约，故莫能知、莫能行也。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十八所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "天下莫能知……莫能行" }, { "id": "c022", "block": 0, "source": "tangxuanzong", "target": { "start": "s002", "end": "s002" }, "lemma": "言有宗，事有君", "kind": "note", "text": "言者在理，得理而忘言，故言以無言為宗；事者在功，功成而不宰，故事以無事為君爾。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）", "textSimp": "言者在理，得理而忘言，故言以无言为宗；事者在功，功成而不宰，故事以无事为君尔。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十八所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "言有宗，事有君" }, { "id": "c023", "block": 0, "source": "tangxuanzong", "target": { "start": "s002", "end": "s002" }, "lemma": "夫唯無知……不我知", "kind": "note", "text": "夫唯代人無了悟之知，是以不知我無言無事之教爾。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）", "textSimp": "夫唯代人无了悟之知，是以不知我无言无事之教尔。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十八所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "夫唯无知……不我知" }, { "id": "c024", "block": 0, "source": "tangxuanzong", "target": { "start": "s003", "end": "s003" }, "lemma": "知我者希……則我者貴", "kind": "note", "text": "了知我忘知之意者希少；法則不言不教者，至貴之爾。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）", "textSimp": "了知我忘知之意者希少；法则不言不教者，至贵之尔。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十八所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "知我者希……则我者贵" }, { "id": "c025", "block": 0, "source": "tangxuanzong", "target": { "start": "s004", "end": "s004" }, "lemma": "被褐懷玉", "kind": "note", "text": "被褐者晦其外，懷玉者明其內，故知我者希爾。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）", "textSimp": "被褐者晦其外，怀玉者明其内，故知我者希尔。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十八所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "被褐怀玉" }, { "id": "c026", "block": 0, "source": "tangxuanzong", "target": { "start": "s001", "end": "s001" }, "lemma": "吾言甚易知……甚易行", "kind": "note", "text": "老君云：我所言者，以暢於理，理暢則言忘，故易知也；吾所事者，事於無事，簡事則無為，故易行也。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）", "textSimp": "老君云：我所言者，以畅于理，理畅则言忘，故易知也；吾所事者，事于无事，简事则无为，故易行也。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十八所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "吾言甚易知……甚易行" }, { "id": "c027", "block": 0, "source": "tangxuanzong", "target": { "start": "s001", "end": "s001" }, "lemma": "天下莫能知……莫能行", "kind": "note", "text": "此嘆眾生不能了言無言，執言而滯教，惑於言教，故莫能知也；不能悟事無事，煩事而不約，迷於塵事，故莫能行也。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）", "textSimp": "此叹众生不能了言无言，执言而滞教，惑于言教，故莫能知也；不能悟事无事，烦事而不约，迷于尘事，故莫能行也。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十八所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "天下莫能知……莫能行" }, { "id": "c028", "block": 0, "source": "tangxuanzong", "target": { "start": "s002", "end": "s002" }, "lemma": "言有宗，事有君", "kind": "note", "text": "此覆釋易知易行所由。宗，本也；君，主也。夫言者所以在理，得理而忘言，故言以不言而為宗本；事者所以在功，成功而遣事，以無事為君主。此豈不易知易行耶？", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）", "textSimp": "此覆释易知易行所由。宗，本也；君，主也。夫言者所以在理，得理而忘言，故言以不言而为宗本；事者所以在功，成功而遣事，以无事为君主。此岂不易知易行耶？", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十八所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "言有宗，事有君" }, { "id": "c029", "block": 0, "source": "tangxuanzong", "target": { "start": "s002", "end": "s002" }, "lemma": "夫唯無知……不我知", "kind": "note", "text": "不我知，謂不知我也。夫唯代人迷惑，無了悟之知，封著名相，不能暢理於事，執事於言，滯言，是以不知吾教以無言無事之意。又解云：老君言夫唯我所知唯在無知，而天下之人用知求知，是以不知我也。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）", "textSimp": "不我知，谓不知我也。夫唯代人迷惑，无了悟之知，封著名相，不能畅理于事，执事于言，滞言，是以不知吾教以无言无事之意。又解云：老君言夫唯我所知唯在无知，而天下之人用知求知，是以不知我也。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十八所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "夫唯无知……不我知" }, { "id": "c030", "block": 0, "source": "tangxuanzong", "target": { "start": "s003", "end": "s003" }, "lemma": "知我者希……則我者貴", "kind": "note", "text": "希，少也；則，法也。老君言知我忘言契理之意者至希少也；若能法則我言而行之者，則可尊貴矣。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）", "textSimp": "希，少也；则，法也。老君言知我忘言契理之意者至希少也；若能法则我言而行之者，则可尊贵矣。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十八所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "知我者希……则我者贵" }, { "id": "c031", "block": 0, "source": "tangxuanzong", "target": { "start": "s004", "end": "s004" }, "lemma": "被褐懷玉", "kind": "note", "text": "褐，裘也，賤者之服。襲裘褐者，所以蔽下之美衣也。玉者潔而潤，可以比德君子。言此者，欲明聖人內心慧了，外狀如愚；以如愚之狀，故云被褐；以慧了之心，故云懷玉。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）", "textSimp": "褐，裘也，贱者之服。袭裘褐者，所以蔽下之美衣也。玉者洁而润，可以比德君子。言此者，欲明圣人内心慧了，外状如愚；以如愚之状，故云被褐；以慧了之心，故云怀玉。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十八所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "被褐怀玉" }, { "id": "c032", "block": 0, "source": "yanzun", "target": { "start": "s001", "end": "s001" }, "lemma": "吾言甚易知……甚易行", "kind": "note", "text": "聖人言不言之言，為不為之為，絶言之道，去心除意；止為之術，去仁與智；止術去行，歸於自然，群生得志，以至長存。言易知，事易行。", "authorNote": "此章《玄德纂疏》卷十八所引「嚴曰」。", "citation": "嚴遵《道德真經指歸》（《玄德纂疏》卷十八所引）", "textSimp": "圣人言不言之言，为不为之为，绝言之道，去心除意；止为之术，去仁与智；止术去行，归于自然，群生得志，以至长存。言易知，事易行。", "citationFull": "嚴遵《道德真經指歸》（《玄德纂疏》卷十八所引）（此章《玄德纂疏》卷十八所引「嚴曰」。）", "citationSimp": "严遵《道德真经指归》（《玄德纂疏》卷十八所引）", "authorNoteSimp": "此章《玄德纂疏》卷十八所引「严曰」。", "lemmaSimp": "吾言甚易知……甚易行" }, { "id": "c033", "block": 0, "source": "yanzun", "target": { "start": "s004", "end": "s004" }, "lemma": "被褐懷玉", "kind": "note", "text": "被褐者薄其身，懷玉者厚其神。", "authorNote": "此章《玄德纂疏》卷十八所引「嚴曰」；轉錄本「褐」訛作「福」，今正。", "citation": "嚴遵《道德真經指歸》（《玄德纂疏》卷十八所引）", "textSimp": "被褐者薄其身，怀玉者厚其神。", "citationFull": "嚴遵《道德真經指歸》（《玄德纂疏》卷十八所引）（此章《玄德纂疏》卷十八所引「嚴曰」；轉錄本「褐」訛作「福」，今正。）", "citationSimp": "严遵《道德真经指归》（《玄德纂疏》卷十八所引）", "authorNoteSimp": "此章《玄德纂疏》卷十八所引「严曰」；转录本「褐」讹作「福」，今正。", "lemmaSimp": "被褐怀玉" }, { "id": "c034", "block": 0, "source": "lirong", "target": { "start": "s001", "end": "s001" }, "lemma": "吾言甚易知……甚易行", "kind": "note", "text": "聖人言教，詞約理豐，昭然義見，易知也；抱一絶於多惑，無為斷於有累，故易行也。", "authorNote": "", "citation": "李榮《道德真經注》（《玄德纂疏》卷十八所引）", "textSimp": "圣人言教，词约理丰，昭然义见，易知也；抱一绝于多惑，无为断于有累，故易行也。", "citationFull": "李榮《道德真經注》（《玄德纂疏》卷十八所引）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》卷十八所引）", "lemmaSimp": "吾言甚易知……甚易行" }, { "id": "c035", "block": 0, "source": "lirong", "target": { "start": "s001", "end": "s001" }, "lemma": "天下莫能知……莫能行", "kind": "note", "text": "凡情不遵於玄教，守愚未開於智慧，不識此道，莫能知也；迷淪有欲，弗習無為，棄正從邪，莫能行也。", "authorNote": "", "citation": "李榮《道德真經注》（《玄德纂疏》卷十八所引）", "textSimp": "凡情不遵于玄教，守愚未开于智慧，不识此道，莫能知也；迷沦有欲，弗习无为，弃正从邪，莫能行也。", "citationFull": "李榮《道德真經注》（《玄德纂疏》卷十八所引）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》卷十八所引）", "lemmaSimp": "天下莫能知……莫能行" }, { "id": "c036", "block": 0, "source": "lirong", "target": { "start": "s002", "end": "s002" }, "lemma": "言有宗，事有君", "kind": "note", "text": "宗，本也；君，主也。以道德為本，其實易知；以無為為主，其實易行。失本逐末者多矣，不體真宗；放情違性者眾焉，寧知君主。舉眾并皆如此，故云天下莫能知、行也。", "authorNote": "", "citation": "李榮《道德真經注》（《玄德纂疏》卷十八所引）", "textSimp": "宗，本也；君，主也。以道德为本，其实易知；以无为为主，其实易行。失本逐末者多矣，不体真宗；放情违性者众焉，宁知君主。举众并皆如此，故云天下莫能知、行也。", "citationFull": "李榮《道德真經注》（《玄德纂疏》卷十八所引）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》卷十八所引）", "lemmaSimp": "言有宗，事有君" }, { "id": "c037", "block": 0, "source": "lirong", "target": { "start": "s002", "end": "s002" }, "lemma": "夫唯無知……不我知", "kind": "note", "text": "物皆闇惑，内無一毫之鑒，故云無知；迷理失道，外無萬境之智，故不吾知。", "authorNote": "", "citation": "李榮《道德真經注》（《玄德纂疏》卷十八所引）", "textSimp": "物皆暗惑，内无一毫之鉴，故云无知；迷理失道，外无万境之智，故不吾知。", "citationFull": "李榮《道德真經注》（《玄德纂疏》卷十八所引）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》卷十八所引）", "lemmaSimp": "夫唯无知……不我知" }, { "id": "c038", "block": 0, "source": "lirong", "target": { "start": "s003", "end": "s003" }, "lemma": "知我者希……則我者貴", "kind": "note", "text": "役役之輩所重者名，區區之徒所愛者利，少能體道，故言知我者希；弱喪不歸，歸之由於正路；漂浪不反，反之入彼真源。道在則尊，法之為貴也。", "authorNote": "", "citation": "李榮《道德真經注》（《玄德纂疏》卷十八所引）", "textSimp": "役役之辈所重者名，区区之徒所爱者利，少能体道，故言知我者希；弱丧不归，归之由于正路；漂浪不反，反之入彼真源。道在则尊，法之为贵也。", "citationFull": "李榮《道德真經注》（《玄德纂疏》卷十八所引）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》卷十八所引）", "lemmaSimp": "知我者希……则我者贵" }, { "id": "c039", "block": 0, "source": "lirong", "target": { "start": "s004", "end": "s004" }, "lemma": "被褐懷玉", "kind": "note", "text": "順俗同塵，外示粗服，被褐也；玄德無染，純白光生，懷玉也。", "authorNote": "", "citation": "李榮《道德真經注》（《玄德纂疏》卷十八所引）", "textSimp": "顺俗同尘，外示粗服，被褐也；玄德无染，纯白光生，怀玉也。", "citationFull": "李榮《道德真經注》（《玄德纂疏》卷十八所引）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》卷十八所引）", "lemmaSimp": "被褐怀玉" }, { "id": "c040", "block": 0, "source": "luxisheng", "target": { "start": "s001", "end": "s004" }, "lemma": "吾言甚易知……被褐懷玉", "kind": "note", "text": "老氏言吾所言之言必有物，故甚易行，而天下之人昏於欲，故莫之能行。然吾所行之事必有君，君謂理也。夫唯天下之人無能知此者，是以不知我也。若夫微妙玄通、深不可識，則知我者希矣；夫唯人所不識而我獨能有之，則在我者貴矣。是以聖人被褐以晦其外，懷玉以貞其內，經所謂「質真若渝」，此之謂也。", "authorNote": "陸希聲此章傳一段，本站以四句為序。", "citation": "陸希聲《道德經傳》（《道藏》本卷四）", "textSimp": "老氏言吾所言之言必有物，故甚易行，而天下之人昏于欲，故莫之能行。然吾所行之事必有君，君谓理也。夫唯天下之人无能知此者，是以不知我也。若夫微妙玄通、深不可识，则知我者希矣；夫唯人所不识而我独能有之，则在我者贵矣。是以圣人被褐以晦其外，怀玉以贞其内，经所谓「质真若渝」，此之谓也。", "citationFull": "陸希聲《道德經傳》（《道藏》本卷四）（陸希聲此章傳一段，本站以四句為序。）", "citationSimp": "陆希声《道德经传》（《道藏》本卷四）", "authorNoteSimp": "陆希声此章传一段，本站以四句为序。", "lemmaSimp": "吾言甚易知……被褐怀玉" }, { "id": "c041", "block": 0, "source": "lvhuiqing", "target": { "start": "s001", "end": "s004" }, "lemma": "吾言甚易知……被褐懷玉", "kind": "note", "text": "道法自然，其言亦希而自然。自然則无為，无為則知之行之也，不乃甚易乎？而天下不能知、不能行，何耶？以言有宗、事有君，而天下不知其宗與君，是以不吾知也。何謂宗？无為而自然者，言之宗也；自其宗推之，則言雖不同，皆苗裔而已矣，其有不知者乎？何謂君？无為而自然者，事之君也；得其君而治之，則事雖不同，皆臣妾而已矣，其有不行者乎？惟其不知宗之與君，此所以不吾知也。夫道之所以為天下貴，以其不可以知知、不可以識識，故為天下貴；使道而可以知知識識，則何貴於道哉？故曰知我者希，則我貴矣。是以聖人以若辱若愚之容，而大白盛德、天下鮮儷者，是之謂被褐懷玉。", "authorNote": "呂惠卿此章傳一段。", "citation": "呂惠卿《道德真經傳》（《道藏》本卷四）", "textSimp": "道法自然，其言亦希而自然。自然则无为，无为则知之行之也，不乃甚易乎？而天下不能知、不能行，何耶？以言有宗、事有君，而天下不知其宗与君，是以不吾知也。何谓宗？无为而自然者，言之宗也；自其宗推之，则言虽不同，皆苗裔而已矣，其有不知者乎？何谓君？无为而自然者，事之君也；得其君而治之，则事虽不同，皆臣妾而已矣，其有不行者乎？惟其不知宗之与君，此所以不吾知也。夫道之所以为天下贵，以其不可以知知、不可以识识，故为天下贵；使道而可以知知识识，则何贵于道哉？故曰知我者希，则我贵矣。是以圣人以若辱若愚之容，而大白盛德、天下鲜俪者，是之谓被褐怀玉。", "citationFull": "呂惠卿《道德真經傳》（《道藏》本卷四）（呂惠卿此章傳一段。）", "citationSimp": "吕惠卿《道德真经传》（《道藏》本卷四）", "authorNoteSimp": "吕惠卿此章传一段。", "lemmaSimp": "吾言甚易知……被褐怀玉" }, { "id": "c042", "block": 0, "source": "suzhe", "target": { "start": "s001", "end": "s001" }, "lemma": "吾言甚易知……甚易行", "kind": "note", "text": "道之大，復性而足，而性之妙見於起居飲食之間耳。聖人指此以示人，豈不易知乎？人能體此以應物，豈不易行乎？", "authorNote": "", "citation": "蘇轍《老子解》（《道藏》本卷四）", "textSimp": "道之大，复性而足，而性之妙见于起居饮食之间耳。圣人指此以示人，岂不易知乎？人能体此以应物，岂不易行乎？", "citationFull": "蘇轍《老子解》（《道藏》本卷四）", "citationSimp": "苏辙《老子解》（《道藏》本卷四）", "lemmaSimp": "吾言甚易知……甚易行" }, { "id": "c043", "block": 0, "source": "suzhe", "target": { "start": "s001", "end": "s001" }, "lemma": "天下莫能知……莫能行", "kind": "note", "text": "然世常患日用而不知，知且不能，而況行之乎？", "authorNote": "", "citation": "蘇轍《老子解》（《道藏》本卷四）", "textSimp": "然世常患日用而不知，知且不能，而况行之乎？", "citationFull": "蘇轍《老子解》（《道藏》本卷四）", "citationSimp": "苏辙《老子解》（《道藏》本卷四）", "lemmaSimp": "天下莫能知……莫能行" }, { "id": "c044", "block": 0, "source": "suzhe", "target": { "start": "s002", "end": "s002" }, "lemma": "言有宗，事有君……不我知", "kind": "note", "text": "言者，道之筌也；事者，道之迹也。使道可以言盡，則聽言而足矣；可以事見，則考事而足矣。惟言不能盡、事不能見，非舍言而求其宗、遺事而求其君不可得也。蓋古之聖人無思無為，而有漠然不自知者存焉，此則思慮之所不及，是以終莫吾知也。", "authorNote": "", "citation": "蘇轍《老子解》（《道藏》本卷四）", "textSimp": "言者，道之筌也；事者，道之迹也。使道可以言尽，则听言而足矣；可以事见，则考事而足矣。惟言不能尽、事不能见，非舍言而求其宗、遗事而求其君不可得也。盖古之圣人无思无为，而有漠然不自知者存焉，此则思虑之所不及，是以终莫吾知也。", "citationFull": "蘇轍《老子解》（《道藏》本卷四）", "citationSimp": "苏辙《老子解》（《道藏》本卷四）", "lemmaSimp": "言有宗，事有君……不我知" }, { "id": "c045", "block": 0, "source": "suzhe", "target": { "start": "s003", "end": "s003" }, "lemma": "知我者希……則我者貴", "kind": "note", "text": "眾人之所能知，亦不足貴矣。", "authorNote": "", "citation": "蘇轍《老子解》（《道藏》本卷四）", "textSimp": "众人之所能知，亦不足贵矣。", "citationFull": "蘇轍《老子解》（《道藏》本卷四）", "citationSimp": "苏辙《老子解》（《道藏》本卷四）", "lemmaSimp": "知我者希……则我者贵" }, { "id": "c046", "block": 0, "source": "suzhe", "target": { "start": "s004", "end": "s004" }, "lemma": "被褐懷玉", "kind": "note", "text": "聖人外與人同而中獨異耳。", "authorNote": "", "citation": "蘇轍《老子解》（《道藏》本卷四）", "textSimp": "圣人外与人同而中独异耳。", "citationFull": "蘇轍《老子解》（《道藏》本卷四）", "citationSimp": "苏辙《老子解》（《道藏》本卷四）", "lemmaSimp": "被褐怀玉" }, { "id": "c047", "block": 0, "source": "wucheng", "target": { "start": "s001", "end": "s001" }, "lemma": "吾言甚易知……莫能行", "kind": "note", "text": "老子教人柔弱謙下而已，其言甚易知，其事甚易行也。世降俗末，天下之人莫能知其言之可貴，莫能行柔弱謙下之事者。", "authorNote": "吳澄以此章為其第五十八章。", "citation": "吳澄《道德真經注》（《道藏》本卷四）", "textSimp": "老子教人柔弱谦下而已，其言甚易知，其事甚易行也。世降俗末，天下之人莫能知其言之可贵，莫能行柔弱谦下之事者。", "citationFull": "吳澄《道德真經注》（《道藏》本卷四）（吳澄以此章為其第五十八章。）", "citationSimp": "吴澄《道德真经注》（《道藏》本卷四）", "authorNoteSimp": "吴澄以此章为其第五十八章。", "lemmaSimp": "吾言甚易知……莫能行" }, { "id": "c048", "block": 0, "source": "wucheng", "target": { "start": "s002", "end": "s002" }, "lemma": "言有宗……不我知", "kind": "note", "text": "宗貴於族而統一族，君貴於國而主一國。柔弱謙下可以為眾言之統，如族之有宗；可以為諸事之主，如國之有君。老子嘆時人愚而無知，是以不知我言之可貴也。", "authorNote": "", "citation": "吳澄《道德真經注》（《道藏》本卷四）", "textSimp": "宗贵于族而统一族，君贵于国而主一国。柔弱谦下可以为众言之统，如族之有宗；可以为诸事之主，如国之有君。老子叹时人愚而无知，是以不知我言之可贵也。", "citationFull": "吳澄《道德真經注》（《道藏》本卷四）", "citationSimp": "吴澄《道德真经注》（《道藏》本卷四）", "lemmaSimp": "言有宗……不我知" }, { "id": "c049", "block": 0, "source": "wucheng", "target": { "start": "s003", "end": "s003" }, "lemma": "知我者希……則我貴矣", "kind": "note", "text": "既已嘆之，又若幸之，非幸之也，深嘆之爾。謂知我言之可貴者少，此我之言所以為貴；若使人人能知我之言，則我與眾同，不足貴矣。", "authorNote": "吳澄經文作「則我貴矣」。", "citation": "吳澄《道德真經注》（《道藏》本卷四）", "textSimp": "既已叹之，又若幸之，非幸之也，深叹之尔。谓知我言之可贵者少，此我之言所以为贵；若使人人能知我之言，则我与众同，不足贵矣。", "citationFull": "吳澄《道德真經注》（《道藏》本卷四）（吳澄經文作「則我貴矣」。）", "citationSimp": "吴澄《道德真经注》（《道藏》本卷四）", "authorNoteSimp": "吴澄经文作「则我贵矣」。", "lemmaSimp": "知我者希……则我贵矣" }, { "id": "c050", "block": 0, "source": "wucheng", "target": { "start": "s004", "end": "s004" }, "lemma": "被褐懷玉", "kind": "note", "text": "褐，毛布，賤者所服。人不知聖人，但見其外之所被如褐而不之貴，不知其中之所懷如玉而可貴也。", "authorNote": "", "citation": "吳澄《道德真經注》（《道藏》本卷四）", "textSimp": "褐，毛布，贱者所服。人不知圣人，但见其外之所被如褐而不之贵，不知其中之所怀如玉而可贵也。", "citationFull": "吳澄《道德真經注》（《道藏》本卷四）", "citationSimp": "吴澄《道德真经注》（《道藏》本卷四）", "lemmaSimp": "被褐怀玉" }, { "id": "c051", "block": 0, "source": "hanshan", "target": { "start": "s001", "end": "s004" }, "lemma": "吾言甚易知……被褐懷玉", "kind": "note", "text": "此章示人立言之指，使知而行之，欲其深造而自得也。老子自謂我所言者，皆人人日用中最省力一著工夫，明明白白，甚容易知，容易行；只是人不能知、不能行耳。以我言言事事，皆以大道為主，非是漫衍荒唐之說，故曰言有宗，事有君。宗、君，皆主也。且如一往所說，絕聖棄智、虛心無我、謙下不爭、忘形釋智，件件都是最省力工夫，放下便是，全不用你多知多解，只在休心二字，豈不最易知最易行耶？然人之所以不能知者，因從來人人都在知見上用心，除卻知字，便無下落；以我無知無識一著，極難湊泊，所以人不知我耳，故曰夫惟無知，是以不我知。然無知一著，不獨老子法門宗旨，即孔子亦同，如曰「吾有知乎哉？無知也」，有鄙夫問於我，空空如也，此豈不是孔聖亦以無知為心宗耶？此夫子見老子後，方得妙悟如此，故稱猶龍，正謂此耳。然以無知契無知，如以空合空；若以有知求無知，如以水投石。所以孔老心法，千古罕明，故曰知我者希。若能當下頓悟此心，則立地便是聖人，故曰則我者貴。則，謂法則，言取法也。聖人懷此虛心妙道以遊世，則終日與人周旋，對面不識，故如披褐懷玉。永嘉云：貧則身常披縷褐，道則心藏無價珍。此一章書，當在末後結束。蓋老子向上一往所言天人之蘊，至此已發露太盡，故著此語。後章只是要人在日用著力做工夫，以至妙悟而後已。", "authorNote": "憨山此章解一段；經文「被褐」轉錄本訛作「彼褐」，注中「懷玉」訛作「懷王」，今正。", "citation": "釋德清《道德經解》（公開轉錄本）", "textSimp": "此章示人立言之指，使知而行之，欲其深造而自得也。老子自谓我所言者，皆人人日用中最省力一着工夫，明明白白，甚容易知，容易行；只是人不能知、不能行耳。以我言言事事，皆以大道为主，非是漫衍荒唐之说，故曰言有宗，事有君。宗、君，皆主也。且如一往所说，绝圣弃智、虚心无我、谦下不争、忘形释智，件件都是最省力工夫，放下便是，全不用你多知多解，只在休心二字，岂不最易知最易行耶？然人之所以不能知者，因从来人人都在知见上用心，除却知字，便无下落；以我无知无识一着，极难凑泊，所以人不知我耳，故曰夫惟无知，是以不我知。然无知一着，不独老子法门宗旨，即孔子亦同，如曰「吾有知乎哉？无知也」，有鄙夫问于我，空空如也，此岂不是孔圣亦以无知为心宗耶？此夫子见老子后，方得妙悟如此，故称犹龙，正谓此耳。然以无知契无知，如以空合空；若以有知求无知，如以水投石。所以孔老心法，千古罕明，故曰知我者希。若能当下顿悟此心，则立地便是圣人，故曰则我者贵。则，谓法则，言取法也。圣人怀此虚心妙道以游世，则终日与人周旋，对面不识，故如披褐怀玉。永嘉云：贫则身常披缕褐，道则心藏无价珍。此一章书，当在末后结束。盖老子向上一往所言天人之蕴，至此已发露太尽，故着此语。后章只是要人在日用着力做工夫，以至妙悟而后已。", "citationFull": "釋德清《道德經解》（公開轉錄本）（憨山此章解一段；經文「被褐」轉錄本訛作「彼褐」，注中「懷玉」訛作「懷王」，今正。）", "citationSimp": "释德清《道德经解》（公开转录本）", "authorNoteSimp": "憨山此章解一段；经文「被褐」转录本讹作「彼褐」，注中「怀玉」讹作「怀王」，今正。", "lemmaSimp": "吾言甚易知……被褐怀玉" }, { "id": "c052", "block": 0, "source": "weiyuan", "target": { "start": "s001", "end": "s004" }, "lemma": "吾言甚易知……被褐懷玉", "kind": "note", "text": "此嘆世人之不知至道而自知其知也。老子教人柔弱謙下而已，其言至簡易，初無難行；而世降俗下，天下莫有知其可貴而行之者。夫何故？蓋吾所言柔弱退下之事，固自有統會宗主之旨存焉；世人不知吾之宗主，而但見其外所言不過柔弱謙下之事，是以視為卑卑無甚高論，而莫之貴耳，故深嘆之也。蓋大道於俗不肖，而玄德與物相反，知者自然希少，此道之所以貴乎俗而不可不知者也。使道亦俗情俗見無異，則無足寶重矣。人既莫知，則我有三寶，惟我能持而行之，若被褐懷玉而人莫知之也。夫中所懷之貴者，以其知夫言之宗、事之君；外所被之賤者，以其知而不知，若愚若晦，斯乃上德若辱者也。", "authorNote": "魏源合本章與下章「知不知」為其第五十九章，此摘其論本章者。", "citation": "魏源《老子本義》（下篇，公開轉錄本）", "textSimp": "此叹世人之不知至道而自知其知也。老子教人柔弱谦下而已，其言至简易，初无难行；而世降俗下，天下莫有知其可贵而行之者。夫何故？盖吾所言柔弱退下之事，固自有统会宗主之旨存焉；世人不知吾之宗主，而但见其外所言不过柔弱谦下之事，是以视为卑卑无甚高论，而莫之贵耳，故深叹之也。盖大道于俗不肖，而玄德与物相反，知者自然希少，此道之所以贵乎俗而不可不知者也。使道亦俗情俗见无异，则无足宝重矣。人既莫知，则我有三宝，惟我能持而行之，若被褐怀玉而人莫知之也。夫中所怀之贵者，以其知夫言之宗、事之君；外所被之贱者，以其知而不知，若愚若晦，斯乃上德若辱者也。", "citationFull": "魏源《老子本義》（下篇，公開轉錄本）（魏源合本章與下章「知不知」為其第五十九章，此摘其論本章者。）", "citationSimp": "魏源《老子本义》（下篇，公开转录本）", "authorNoteSimp": "魏源合本章与下章「知不知」为其第五十九章，此摘其论本章者。", "lemmaSimp": "吾言甚易知……被褐怀玉" }, { "id": "c053", "block": 0, "source": "weiyuan", "target": { "start": "s001", "end": "s004" }, "lemma": "吾言甚易知……被褐懷玉", "kind": "note", "text": "「天下莫能知，莫能行」，傅奕作「而人莫之能知，莫之能行」。「事有君」，傅奕作「事有王」。「夫惟無知，是以不我知也」，河上本無「也」字，此二句皆從《淮南子》。「知我者希，則我者貴」，傅奕作「則我貴矣」。「被褐」，一作「披褐」。", "authorNote": "魏源校記，附於經文下；本站正文從王弼道藏本。", "citation": "魏源《老子本義》（下篇，公開轉錄本）", "textSimp": "「天下莫能知，莫能行」，傅奕作「而人莫之能知，莫之能行」。「事有君」，傅奕作「事有王」。「夫惟无知，是以不我知也」，河上本无「也」字，此二句皆从《淮南子》。「知我者希，则我者贵」，傅奕作「则我贵矣」。「被褐」，一作「披褐」。", "citationFull": "魏源《老子本義》（下篇，公開轉錄本）（魏源校記，附於經文下；本站正文從王弼道藏本。）", "citationSimp": "魏源《老子本义》（下篇，公开转录本）", "authorNoteSimp": "魏源校记，附于经文下；本站正文从王弼道藏本。", "lemmaSimp": "吾言甚易知……被褐怀玉" } ], "charNotes": [ { "id": "n001", "sentenceId": "s001", "start": 2, "end": 5, "char": "甚易知", "charSimp": "甚易知", "startSimp": 2, "endSimp": 5, "pinyin": "shèn yì zhī", "gloss": "很容易明白。", "glossSimp": "很容易明白。", "general": "河上公謂所言省而易知；王弼謂不出戶窺牖而知；御注謂契理故易知；御疏謂理暢則言忘；成玄英謂所染非染則易知；李榮謂詞約理豐、昭然義見；蘇轍謂性之妙見於起居飲食；憨山謂日用最省力工夫、明明白白。", "generalSimp": "河上公谓所言省而易知；王弼谓不出户窥牖而知；御注谓契理故易知；御疏谓理畅则言忘；成玄英谓所染非染则易知；李荣谓词约理丰、昭然义见；苏辙谓性之妙见于起居饮食；憨山谓日用最省力工夫、明明白白。", "variants": [], "variantsSimp": [], "refs": [ "c001", "c007", "c014", "c020", "c026", "c032", "c034", "c040", "c041", "c042", "c047", "c051", "c052" ], "refsSimp": [ "c001", "c007", "c014", "c020", "c026", "c032", "c034", "c040", "c041", "c042", "c047", "c051", "c052" ] }, { "id": "n002", "sentenceId": "s001", "start": 6, "end": 9, "char": "甚易行", "charSimp": "甚易行", "startSimp": 6, "endSimp": 9, "pinyin": "shèn yì xíng", "gloss": "很容易實行。", "glossSimp": "很容易实行。", "general": "河上公謂約而易行；王弼謂無為而成；御注謂簡事故易行；御疏謂事於無事、簡事則無為；嚴遵謂為不為之為、歸於自然；李榮謂抱一無為、斷於有累；陸希聲謂言必有物故易行；憨山謂放下便是。", "generalSimp": "河上公谓约而易行；王弼谓无为而成；御注谓简事故易行；御疏谓事于无事、简事则无为；严遵谓为不为之为、归于自然；李荣谓抱一无为、断于有累；陆希声谓言必有物故易行；憨山谓放下便是。", "variants": [], "variantsSimp": [], "refs": [ "c001", "c007", "c014", "c020", "c026", "c032", "c034", "c040", "c041", "c042", "c047", "c051", "c052" ], "refsSimp": [ "c001", "c007", "c014", "c020", "c026", "c032", "c034", "c040", "c041", "c042", "c047", "c051", "c052" ] }, { "id": "n003", "sentenceId": "s001", "start": 12, "end": 15, "char": "莫能知", "charSimp": "莫能知", "startSimp": 12, "endSimp": 15, "pinyin": "mò néng zhī", "gloss": "沒有人能明白。", "glossSimp": "没有人能明白。", "general": "河上公謂人惡柔弱、好剛強；王弼謂惑於躁欲；御注謂滯言而不悟；御疏謂執言滯教、惑於言教；成玄英謂眾生昏迷愚鈍；李榮謂凡情不遵玄教；陸希聲謂天下昏於欲；蘇轍謂日用而不知；吳澄謂世降俗末；憨山謂人在知見上用心；魏源謂世降俗下。", "generalSimp": "河上公谓人恶柔弱、好刚强；王弼谓惑于躁欲；御注谓滞言而不悟；御疏谓执言滞教、惑于言教；成玄英谓众生昏迷愚钝；李荣谓凡情不遵玄教；陆希声谓天下昏于欲；苏辙谓日用而不知；吴澄谓世降俗末；憨山谓人在知见上用心；魏源谓世降俗下。", "variants": [], "variantsSimp": [], "refs": [ "c002", "c007", "c015", "c021", "c027", "c035", "c040", "c041", "c043", "c047", "c051", "c052" ], "refsSimp": [ "c002", "c007", "c015", "c021", "c027", "c035", "c040", "c041", "c043", "c047", "c051", "c052" ] }, { "id": "n004", "sentenceId": "s001", "start": 16, "end": 19, "char": "莫能行", "charSimp": "莫能行", "startSimp": 16, "endSimp": 19, "pinyin": "mò néng xíng", "gloss": "沒有人能實行。", "glossSimp": "没有人能实行。", "general": "河上公謂人惡柔弱、好剛強；王弼謂迷於榮利；御注謂煩事而不約；御疏謂迷於塵事；成玄英謂無能依教而行；李榮謂迷淪有欲、棄正從邪；陸希聲謂昏於欲故莫之能行；呂惠卿謂不知宗與君故不行；蘇轍謂知且不能、而況行之；吳澄謂莫能行柔弱謙下之事；魏源謂莫有知其可貴而行之者。", "generalSimp": "河上公谓人恶柔弱、好刚强；王弼谓迷于荣利；御注谓烦事而不约；御疏谓迷于尘事；成玄英谓无能依教而行；李荣谓迷沦有欲、弃正从邪；陆希声谓昏于欲故莫之能行；吕惠卿谓不知宗与君故不行；苏辙谓知且不能、而况行之；吴澄谓莫能行柔弱谦下之事；魏源谓莫有知其可贵而行之者。", "variants": [], "variantsSimp": [], "refs": [ "c002", "c007", "c015", "c021", "c027", "c035", "c040", "c041", "c043", "c047", "c051", "c052" ], "refsSimp": [ "c002", "c007", "c015", "c021", "c027", "c035", "c040", "c041", "c043", "c047", "c051", "c052" ] }, { "id": "n005", "sentenceId": "s002", "start": 0, "end": 3, "char": "言有宗", "charSimp": "言有宗", "startSimp": 0, "endSimp": 3, "pinyin": "yán yǒu zōng", "gloss": "言論有其宗主、根本。", "glossSimp": "言论有其宗主、根本。", "general": "河上公謂我所言有宗祖根本；王弼謂宗萬物之宗；御注謂言以無言為宗；御疏謂言以不言為宗本；成玄英謂言教雖廣、宗之者重玄；李榮謂以道德為本；蘇轍謂言者道之筌、非舍言求宗不可；吳澄謂柔弱謙下可為眾言之統、如族之有宗；魏源謂統會宗主之旨存焉。", "generalSimp": "河上公谓我所言有宗祖根本；王弼谓宗万物之宗；御注谓言以无言为宗；御疏谓言以不言为宗本；成玄英谓言教虽广、宗之者重玄；李荣谓以道德为本；苏辙谓言者道之筌、非舍言求宗不可；吴澄谓柔弱谦下可为众言之统、如族之有宗；魏源谓统会宗主之旨存焉。", "variants": [], "variantsSimp": [], "refs": [ "c003", "c008", "c016", "c022", "c028", "c036", "c040", "c041", "c044", "c048", "c051", "c052" ], "refsSimp": [ "c003", "c008", "c016", "c022", "c028", "c036", "c040", "c041", "c044", "c048", "c051", "c052" ] }, { "id": "n006", "sentenceId": "s002", "start": 4, "end": 7, "char": "事有君", "charSimp": "事有君", "startSimp": 4, "endSimp": 7, "pinyin": "shì yǒu jūn", "gloss": "行事有其主宰。", "glossSimp": "行事有其主宰。", "general": "河上公謂事有君臣上下；王弼謂君萬物之主；御注謂事以無事為君；御疏謂以無事為君主；成玄英謂世事雖繁、統之者君主；李榮謂以無為為主；蘇轍謂事者道之跡、非遺事求君不可；吳澄謂可為諸事之主、如國之有君；魏源謂知事之君。", "generalSimp": "河上公谓事有君臣上下；王弼谓君万物之主；御注谓事以无事为君；御疏谓以无事为君主；成玄英谓世事虽繁、统之者君主；李荣谓以无为为主；苏辙谓事者道之迹、非遗事求君不可；吴澄谓可为诸事之主、如国之有君；魏源谓知事之君。", "variants": [], "variantsSimp": [], "refs": [ "c003", "c008", "c016", "c022", "c028", "c036", "c040", "c041", "c044", "c048", "c051", "c052" ], "refsSimp": [ "c003", "c008", "c016", "c022", "c028", "c036", "c040", "c041", "c044", "c048", "c051", "c052" ] }, { "id": "n007", "sentenceId": "s002", "start": 10, "end": 12, "char": "無知", "charSimp": "无知", "startSimp": 10, "endSimp": 12, "pinyin": "wú zhī", "gloss": "沒有世俗的分別之知；或謂眾生無知。", "glossSimp": "没有世俗的分别之知；或谓众生无知。", "general": "河上公謂德之暗、不見於外、窮極微妙故無知；王弼就有知之人立說；御注謂代人無了悟之知；御疏謂迷惑封著、無了悟之知；成玄英謂眾生無知頑鈍；李榮謂内無一毫之鑒；蘇轍謂聖人漠然不自知；吳澄謂時人愚而無知；憨山謂人在知見上用心、除卻知字便無下落。", "generalSimp": "河上公谓德之暗、不见于外、穷极微妙故无知；王弼就有知之人立说；御注谓代人无了悟之知；御疏谓迷惑封着、无了悟之知；成玄英谓众生无知顽钝；李荣谓内无一毫之鉴；苏辙谓圣人漠然不自知；吴澄谓时人愚而无知；憨山谓人在知见上用心、除却知字便无下落。", "variants": [], "variantsSimp": [], "refs": [ "c004", "c009", "c017", "c023", "c029", "c037", "c040", "c041", "c044", "c048", "c051", "c052" ], "refsSimp": [ "c004", "c009", "c017", "c023", "c029", "c037", "c040", "c041", "c044", "c048", "c051", "c052" ] }, { "id": "n008", "sentenceId": "s002", "start": 15, "end": 18, "char": "不我知", "charSimp": "不我知", "startSimp": 15, "endSimp": 18, "pinyin": "bù wǒ zhī", "gloss": "不了解我；賓語前置，即「不知我」。", "glossSimp": "不了解我；宾语前置，即「不知我」。", "general": "河上公謂世人不知我、非我無德；王弼謂有知之人不得不知之；御注謂不知我無言無事之教；御疏謂不知我也、用知求知故不知我；成玄英謂不能知我之至言；李榮謂不吾知；陸希聲謂無能知此者是以不知我；呂惠卿謂不知宗君故不吾知；蘇轍謂終莫吾知；魏源謂人既莫知。", "generalSimp": "河上公谓世人不知我、非我无德；王弼谓有知之人不得不知之；御注谓不知我无言无事之教；御疏谓不知我也、用知求知故不知我；成玄英谓不能知我之至言；李荣谓不吾知；陆希声谓无能知此者是以不知我；吕惠卿谓不知宗君故不吾知；苏辙谓终莫吾知；魏源谓人既莫知。", "variants": [], "variantsSimp": [], "refs": [ "c004", "c009", "c017", "c023", "c029", "c037", "c040", "c041", "c044", "c048", "c051", "c052" ], "refsSimp": [ "c004", "c009", "c017", "c023", "c029", "c037", "c040", "c041", "c044", "c048", "c051", "c052" ] }, { "id": "n009", "sentenceId": "s003", "start": 0, "end": 4, "char": "知我者希", "charSimp": "知我者希", "startSimp": 0, "endSimp": 4, "pinyin": "zhī wǒ zhě xī", "gloss": "了解我的人稀少；希，少也。", "glossSimp": "了解我的人稀少；希，少也。", "general": "河上公謂希少、唯達道者乃能知我；王弼謂唯深故知之者希；御注謂了知忘知之意者希少；御疏謂知我忘言契理之意者至希少；成玄英謂凡情浮淺、蒙昩者多；李榮謂少能體道；吳澄謂知我言之可貴者少；憨山謂孔老心法千古罕明；魏源謂知者自然希少。", "generalSimp": "河上公谓希少、唯达道者乃能知我；王弼谓唯深故知之者希；御注谓了知忘知之意者希少；御疏谓知我忘言契理之意者至希少；成玄英谓凡情浮浅、蒙昩者多；李荣谓少能体道；吴澄谓知我言之可贵者少；憨山谓孔老心法千古罕明；魏源谓知者自然希少。", "variants": [], "variantsSimp": [], "refs": [ "c005", "c010", "c018", "c024", "c030", "c038", "c040", "c041", "c045", "c049", "c051", "c052" ], "refsSimp": [ "c005", "c010", "c018", "c024", "c030", "c038", "c040", "c041", "c045", "c049", "c051", "c052" ] }, { "id": "n010", "sentenceId": "s003", "start": 5, "end": 9, "char": "則我者貴", "charSimp": "则我者贵", "startSimp": 5, "endSimp": 9, "pinyin": "zé wǒ zhě guì", "gloss": "能取法於我的人才可貴；則，法也。", "glossSimp": "能取法于我的人才可贵；则，法也。", "general": "河上公謂唯達道者知我故為貴；王弼謂知我益希、我亦無匹；御注謂法則不言不教者至貴；御疏謂能法則我言而行之則可尊貴；成玄英謂則法也、依教證果所以為貴；李榮謂道在則尊、法之為貴；吳澄謂知者少則我言所以為貴；憨山謂則謂法則、言取法；魏源謂道貴乎俗。", "generalSimp": "河上公谓唯达道者知我故为贵；王弼谓知我益希、我亦无匹；御注谓法则不言不教者至贵；御疏谓能法则我言而行之则可尊贵；成玄英谓则法也、依教证果所以为贵；李荣谓道在则尊、法之为贵；吴澄谓知者少则我言所以为贵；憨山谓则谓法则、言取法；魏源谓道贵乎俗。", "variants": [ "則我貴矣" ], "variantsSimp": [ "则我贵矣" ], "refs": [ "c005", "c010", "c018", "c024", "c030", "c038", "c040", "c041", "c045", "c049", "c051", "c052" ], "refsSimp": [ "c005", "c010", "c018", "c024", "c030", "c038", "c040", "c041", "c045", "c049", "c051", "c052" ] }, { "id": "n011", "sentenceId": "s004", "start": 4, "end": 6, "char": "被褐", "charSimp": "被褐", "startSimp": 4, "endSimp": 6, "pinyin": "pī hè", "gloss": "穿著粗布衣；褐，賤者所服。", "glossSimp": "穿着粗布衣；褐，贱者所服。", "general": "河上公謂被褐者薄外、匿寶藏懷不以示人；御疏謂褐為賤者之服、外狀如愚故云被褐；成玄英謂外迹同塵；李榮謂順俗同塵、外示粗服；吳澄謂褐為毛布、賤者所服；憨山謂對面不識故如披褐；魏源謂外所被之賤者、知而不知若愚若晦。", "generalSimp": "河上公谓被褐者薄外、匿宝藏怀不以示人；御疏谓褐为贱者之服、外状如愚故云被褐；成玄英谓外迹同尘；李荣谓顺俗同尘、外示粗服；吴澄谓褐为毛布、贱者所服；憨山谓对面不识故如披褐；魏源谓外所被之贱者、知而不知若愚若晦。", "variants": [ "披褐" ], "variantsSimp": [ "披褐" ], "refs": [ "c006", "c011", "c019", "c025", "c031", "c033", "c039", "c040", "c041", "c046", "c050", "c051", "c052" ], "refsSimp": [ "c006", "c011", "c019", "c025", "c031", "c033", "c039", "c040", "c041", "c046", "c050", "c051", "c052" ] }, { "id": "n012", "sentenceId": "s004", "start": 6, "end": 8, "char": "懷玉", "charSimp": "怀玉", "startSimp": 6, "endSimp": 8, "pinyin": "huái yù", "gloss": "懷藏美玉；喻內懷真寶。", "glossSimp": "怀藏美玉；喻内怀真宝。", "general": "河上公謂懷玉者厚內；王弼謂懷玉者寶其真、懷玉而不渝；御注謂懷玉者明其內；御疏謂玉潔而潤可比德君子、以慧了之心故云懷玉；成玄英謂內心虚靜、心虚凝而接物；嚴遵謂懷玉者厚其神；李榮謂玄德無染、純白光生；吳澄謂中之所懷如玉；憨山謂心藏無價珍；魏源謂中所懷之貴者。", "generalSimp": "河上公谓怀玉者厚内；王弼谓怀玉者宝其真、怀玉而不渝；御注谓怀玉者明其内；御疏谓玉洁而润可比德君子、以慧了之心故云怀玉；成玄英谓内心虚静、心虚凝而接物；严遵谓怀玉者厚其神；李荣谓玄德无染、纯白光生；吴澄谓中之所怀如玉；憨山谓心藏无价珍；魏源谓中所怀之贵者。", "variants": [], "variantsSimp": [], "refs": [ "c006", "c011", "c019", "c025", "c031", "c033", "c039", "c040", "c041", "c046", "c050", "c051", "c052" ], "refsSimp": [ "c006", "c011", "c019", "c025", "c031", "c033", "c039", "c040", "c041", "c046", "c050", "c051", "c052" ] } ], "glossary": { "知難第七十": "河上公本章章題全稱。", "吾言甚易知章": "成玄英、唐玄宗、李榮、嚴遵、呂惠卿、蘇轍本章章題。", "吾言甚易知章第七十": "諸家章題全稱。", "易知": "容易明白；諸家以契理、約言、日用工夫釋之。", "易行": "容易實行；諸家以簡事、無為、放下釋之。", "甚易知": "很容易明白。", "甚易行": "很容易實行。", "莫能知": "沒有人能明白。", "莫能行": "沒有人能實行。", "言有宗": "言論有其宗主、根本。", "事有君": "行事有其主宰。", "宗": "宗主、根本；王弼謂萬物之宗。", "君": "主宰；王弼謂萬物之主。", "無知": "沒有世俗的分別之知；或謂眾生無知。", "不我知": "不了解我；賓語前置，即「不知我」。", "不吾知": "不了解我；陸希聲經文作「不吾知」。", "知我者希": "了解我的人稀少；希，少也。", "希": "少也。", "則我者貴": "能取法於我的人才可貴；則，法也。", "則我貴矣": "吳澄、呂惠卿、傅奕異文。", "則": "法也；取法、效法。", "被褐": "穿著粗布衣；褐，賤者所服。", "披褐": "「被褐」異文；憨山注、魏源校記所引。", "褐": "粗布衣，賤者所服。", "懷玉": "懷藏美玉；喻內懷真寶。", "玉": "美玉；御疏謂潔而潤，可比德君子。", "質真若渝": "《老子》第四十一章語；陸希聲引以證被褐懷玉。", "筌": "捕魚竹器；蘇轍謂言者道之筌。", "苗裔": "後代、分支；呂惠卿語，謂言雖不同皆宗之苗裔。", "臣妾": "臣僕妾婦；呂惠卿語，謂事雖不同皆君之臣妾。", "若辱若愚": "呂惠卿語，謂聖人外容如受辱、如愚昧。", "上德若辱": "《老子》第四十一章語；魏源引以釋被褐。", "大白盛德": "呂惠卿語，謂盛德大白而天下鮮儔。", "玄德": "深遠之德；李榮、魏源語。", "重玄": "成玄英語，遣有遣無之重玄。", "封著名相": "御疏語，謂封執名言、滯著名相。", "心宗": "憨山語，謂以心為宗。", "猶龍": "孔子稱老子語；憨山引之。", "永嘉": "唐代禪師玄覺，號永嘉；憨山引其語。", "披縷褐": "永嘉語，謂貧則身常披縷褐。", "無價珍": "永嘉語，謂道則心藏無價珍。", "弱喪": "李榮語，謂流蕩忘返。", "役役": "李榮語，謂奔走勞役。", "區區": "李榮語，謂拘拘小節、自限一隅。", "事有王": "傅奕異文；魏源校記所引。", "淮南子": "魏源校記謂「夫惟無知」二句從《淮南子》。", "傅奕": "魏源校記所引傅奕《道德經古本篇》。", "玄德纂疏": "唐道教注疏彙編，存成玄英、唐玄宗、嚴遵、李榮等佚文。", "指歸": "嚴遵《道德真經指歸》。", "輯文": "輯錄佚文。", "四部叢刊本": "河上公此章所用底本。" }, "collations": [ { "sentenceId": "s001", "headword": "章次與章題", "text": "王弼本、陸希聲《道藏》本此章無章題。河上公題「知難第七十」；成玄英、唐玄宗、李榮、嚴遵、呂惠卿、蘇轍題「吾言甚易知章第七十」；吳澄以此章為其第五十八章；魏源合此章與下章「知不知」為其第五十九章。本站從王弼本分章。", "source": "河上公《老子道德經章句》、王弼《老子道德經注》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、嚴遵《道德真經指歸》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》", "textSimp": "王弼本、陆希声《道藏》本此章无章题。河上公题「知难第七十」；成玄英、唐玄宗、李荣、严遵、吕惠卿、苏辙题「吾言甚易知章第七十」；吴澄以此章为其第五十八章；魏源合此章与下章「知不知」为其第五十九章。本站从王弼本分章。", "headwordSimp": "章次与章题", "sourceSimp": "河上公《老子道德经章句》、王弼《老子道德经注》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、严遵《道德真经指归》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》", "id": "k001" }, { "sentenceId": "s001", "headword": "分章與合章", "text": "河上公分「知難」自為一章；吳澄以此章自為其第五十八章；魏源合本章與下章「知不知」為其第五十九章，其校語謂「河上分為二章，諸家因之，今案知不知以下正足前半之意，使非後半分明指出，則知希我貴之說未免有弊矣」。本站從河上公分章，仍以王弼本四句為一章。", "source": "河上公《老子道德經章句》、王弼《老子道德經注》、吳澄《道德真經注》、魏源《老子本義》", "textSimp": "河上公分「知难」自为一章；吴澄以此章自为其第五十八章；魏源合本章与下章「知不知」为其第五十九章，其校语谓「河上分为二章，诸家因之，今案知不知以下正足前半之意，使非后半分明指出，则知希我贵之说未免有弊矣」。本站从河上公分章，仍以王弼本四句为一章。", "headwordSimp": "分章与合章", "sourceSimp": "河上公《老子道德经章句》、王弼《老子道德经注》、吴澄《道德真经注》、魏源《老子本义》", "id": "k002" }, { "sentenceId": "s003", "headword": "「則我者貴」與「則我貴矣」", "text": "王弼、河上公、成玄英、唐玄宗、李榮、陸希聲、蘇轍、憨山作「知我者希，則我者貴」；吳澄、呂惠卿作「知我者希，則我貴矣」；傅奕亦作「則我貴矣」，魏源校記同。本站從王弼作「則我者貴」。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》", "textSimp": "王弼、河上公、成玄英、唐玄宗、李荣、陆希声、苏辙、憨山作「知我者希，则我者贵」；吴澄、吕惠卿作「知我者希，则我贵矣」；傅奕亦作「则我贵矣」，魏源校记同。本站从王弼作「则我者贵」。", "headwordSimp": "「则我者贵」与「则我贵矣」", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》", "id": "k003" }, { "sentenceId": "s002", "headword": "「是以不我知」與「不吾知」", "text": "河上公、王弼、成玄英、唐玄宗、李榮、吳澄、憨山作「是以不我知」；陸希聲作「是以不吾知也」；魏源從《淮南子》作「夫惟無知，是以不我知也」，並校「河上本無也字」。本站經文從王弼作「不我知」。", "source": "河上公《老子道德經章句》、王弼《老子道德經注》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》", "textSimp": "河上公、王弼、成玄英、唐玄宗、李荣、吴澄、憨山作「是以不我知」；陆希声作「是以不吾知也」；魏源从《淮南子》作「夫惟无知，是以不我知也」，并校「河上本无也字」。本站经文从王弼作「不我知」。", "headwordSimp": "「是以不我知」与「不吾知」", "sourceSimp": "河上公《老子道德经章句》、王弼《老子道德经注》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》", "id": "k004" }, { "sentenceId": "s002", "headword": "「事有君」與「事有王」", "text": "諸本作「事有君」；傅奕作「事有王」；魏源校記同。本站從王弼作「事有君」。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、魏源《老子本義》", "textSimp": "诸本作「事有君」；傅奕作「事有王」；魏源校记同。本站从王弼作「事有君」。", "headwordSimp": "「事有君」与「事有王」", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、魏源《老子本义》", "id": "k005" }, { "sentenceId": "s001", "headword": "「天下莫能知，莫能行」與傅奕本", "text": "諸本作「天下莫能知，莫能行」；傅奕作「而人莫之能知，莫之能行」；魏源校記同。本站從王弼。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、魏源《老子本義》", "textSimp": "诸本作「天下莫能知，莫能行」；傅奕作「而人莫之能知，莫之能行」；魏源校记同。本站从王弼。", "headwordSimp": "「天下莫能知，莫能行」与傅奕本", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、魏源《老子本义》", "id": "k006" }, { "sentenceId": "s004", "headword": "「被褐」與「披褐」", "text": "王弼、河上公、成玄英、唐玄宗、李榮、陸希聲、呂惠卿、蘇轍、吳澄作「被褐」；魏源校記謂一作「披褐」；憨山注作「披褐懷玉」，其經文「被褐」轉錄本訛作「彼褐」。本站從王弼作「被褐」。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》", "textSimp": "王弼、河上公、成玄英、唐玄宗、李荣、陆希声、吕惠卿、苏辙、吴澄作「被褐」；魏源校记谓一作「披褐」；憨山注作「披褐怀玉」，其经文「被褐」转录本讹作「彼褐」。本站从王弼作「被褐」。", "headwordSimp": "「被褐」与「披褐」", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》", "id": "k007" }, { "sentenceId": "s001", "headword": "出處、注數與王夫之俞樾缺佚", "text": "河上公據四部叢刊本；王弼據道藏本；成玄英、唐玄宗御注御疏、嚴遵、李榮據《玄德纂疏》卷十八所引；陸希聲、呂惠卿、蘇轍、吳澄據《道藏》本卷四；憨山、魏源據公開轉錄本。嚴遵此章《玄德纂疏》存「嚴曰」二則；王夫之《老子衍》公開轉錄本不含此章；俞樾《諸子平議》此章未列，故均不列。河上公六條、王弼五條、成玄英章義二則與疏六條、唐玄宗御注六條、御疏六條、嚴遵輯文二條、李榮六條、陸希聲一段、呂惠卿一段、蘇轍五條、吳澄四條、憨山一段、魏源本義一段與校記一條。", "source": "河上公《老子道德經章句》、王弼《老子道德經注》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、嚴遵《道德真經指歸》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》", "textSimp": "河上公据四部丛刊本；王弼据道藏本；成玄英、唐玄宗御注御疏、严遵、李荣据《玄德纂疏》卷十八所引；陆希声、吕惠卿、苏辙、吴澄据《道藏》本卷四；憨山、魏源据公开转录本。严遵此章《玄德纂疏》存「严曰」二则；王夫之《老子衍》公开转录本不含此章；俞樾《诸子平议》此章未列，故均不列。河上公六条、王弼五条、成玄英章义二则与疏六条、唐玄宗御注六条、御疏六条、严遵辑文二条、李荣六条、陆希声一段、吕惠卿一段、苏辙五条、吴澄四条、憨山一段、魏源本义一段与校记一条。", "headwordSimp": "出处、注数与王夫之俞樾缺佚", "sourceSimp": "河上公《老子道德经章句》、王弼《老子道德经注》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、严遵《道德真经指归》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》", "id": "k008" } ], "glossarySimp": { "知难第七十": "河上公本章章题全称。", "吾言甚易知章": "成玄英、唐玄宗、李荣、严遵、吕惠卿、苏辙本章章题。", "吾言甚易知章第七十": "诸家章题全称。", "易知": "容易明白；诸家以契理、约言、日用工夫释之。", "易行": "容易实行；诸家以简事、无为、放下释之。", "甚易知": "很容易明白。", "甚易行": "很容易实行。", "莫能知": "没有人能明白。", "莫能行": "没有人能实行。", "言有宗": "言论有其宗主、根本。", "事有君": "行事有其主宰。", "宗": "宗主、根本；王弼谓万物之宗。", "君": "主宰；王弼谓万物之主。", "无知": "没有世俗的分别之知；或谓众生无知。", "不我知": "不了解我；宾语前置，即「不知我」。", "不吾知": "不了解我；陆希声经文作「不吾知」。", "知我者希": "了解我的人稀少；希，少也。", "希": "少也。", "则我者贵": "能取法于我的人才可贵；则，法也。", "则我贵矣": "吴澄、吕惠卿、傅奕异文。", "则": "法也；取法、效法。", "被褐": "穿着粗布衣；褐，贱者所服。", "披褐": "「被褐」异文；憨山注、魏源校记所引。", "褐": "粗布衣，贱者所服。", "怀玉": "怀藏美玉；喻内怀真宝。", "玉": "美玉；御疏谓洁而润，可比德君子。", "质真若渝": "《老子》第四十一章语；陆希声引以证被褐怀玉。", "筌": "捕鱼竹器；苏辙谓言者道之筌。", "苗裔": "后代、分支；吕惠卿语，谓言虽不同皆宗之苗裔。", "臣妾": "臣仆妾妇；吕惠卿语，谓事虽不同皆君之臣妾。", "若辱若愚": "吕惠卿语，谓圣人外容如受辱、如愚昧。", "上德若辱": "《老子》第四十一章语；魏源引以释被褐。", "大白盛德": "吕惠卿语，谓盛德大白而天下鲜俦。", "玄德": "深远之德；李荣、魏源语。", "重玄": "成玄英语，遣有遣无之重玄。", "封著名相": "御疏语，谓封执名言、滞著名相。", "心宗": "憨山语，谓以心为宗。", "犹龙": "孔子称老子语；憨山引之。", "永嘉": "唐代禅师玄觉，号永嘉；憨山引其语。", "披缕褐": "永嘉语，谓贫则身常披缕褐。", "无价珍": "永嘉语，谓道则心藏无价珍。", "弱丧": "李荣语，谓流荡忘返。", "役役": "李荣语，谓奔走劳役。", "区区": "李荣语，谓拘拘小节、自限一隅。", "事有王": "傅奕异文；魏源校记所引。", "淮南子": "魏源校记谓「夫惟无知」二句从《淮南子》。", "傅奕": "魏源校记所引傅奕《道德经古本篇》。", "玄德纂疏": "唐道教注疏汇编，存成玄英、唐玄宗、严遵、李荣等佚文。", "指归": "严遵《道德真经指归》。", "辑文": "辑录佚文。", "四部丛刊本": "河上公此章所用底本。" }, "lexicon": { "note": "由构建脚本从字词注与常用字表生成，供义位词典和开放数据集使用；occurrence 统计按繁体与简体正文分别匹配后合并。", "entries": [ { "order": 1, "id": "n001", "noteId": "n001", "sentenceId": "s001", "headword": "甚易知", "headwordSimp": "甚易知", "pinyin": "shèn yì zhī", "gloss": "很容易明白。", "glossSimp": "很容易明白。", "general": "河上公謂所言省而易知；王弼謂不出戶窺牖而知；御注謂契理故易知；御疏謂理暢則言忘；成玄英謂所染非染則易知；李榮謂詞約理豐、昭然義見；蘇轍謂性之妙見於起居飲食；憨山謂日用最省力工夫、明明白白。", "generalSimp": "河上公谓所言省而易知；王弼谓不出户窥牖而知；御注谓契理故易知；御疏谓理畅则言忘；成玄英谓所染非染则易知；李荣谓词约理丰、昭然义见；苏辙谓性之妙见于起居饮食；憨山谓日用最省力工夫、明明白白。", "variants": [], "variantsSimp": [], "refs": [ "c001", "c007", "c014", "c020", "c026", "c032", "c034", "c040", "c041", "c042", "c047", "c051", "c052" ], "refsSimp": [ "c001", "c007", "c014", "c020", "c026", "c032", "c034", "c040", "c041", "c042", "c047", "c051", "c052" ], "forms": [ { "form": "甚易知", "formSimp": "甚易知", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 2, "id": "n002", "noteId": "n002", "sentenceId": "s001", "headword": "甚易行", "headwordSimp": "甚易行", "pinyin": "shèn yì xíng", "gloss": "很容易實行。", "glossSimp": "很容易实行。", "general": "河上公謂約而易行；王弼謂無為而成；御注謂簡事故易行；御疏謂事於無事、簡事則無為；嚴遵謂為不為之為、歸於自然；李榮謂抱一無為、斷於有累；陸希聲謂言必有物故易行；憨山謂放下便是。", "generalSimp": "河上公谓约而易行；王弼谓无为而成；御注谓简事故易行；御疏谓事于无事、简事则无为；严遵谓为不为之为、归于自然；李荣谓抱一无为、断于有累；陆希声谓言必有物故易行；憨山谓放下便是。", "variants": [], "variantsSimp": [], "refs": [ "c001", "c007", "c014", "c020", "c026", "c032", "c034", "c040", "c041", "c042", "c047", "c051", "c052" ], "refsSimp": [ "c001", "c007", "c014", "c020", "c026", "c032", "c034", "c040", "c041", "c042", "c047", "c051", "c052" ], "forms": [ { "form": "甚易行", "formSimp": "甚易行", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 3, "id": "n003", "noteId": "n003", "sentenceId": "s001", "headword": "莫能知", "headwordSimp": "莫能知", "pinyin": "mò néng zhī", "gloss": "沒有人能明白。", "glossSimp": "没有人能明白。", "general": "河上公謂人惡柔弱、好剛強；王弼謂惑於躁欲；御注謂滯言而不悟；御疏謂執言滯教、惑於言教；成玄英謂眾生昏迷愚鈍；李榮謂凡情不遵玄教；陸希聲謂天下昏於欲；蘇轍謂日用而不知；吳澄謂世降俗末；憨山謂人在知見上用心；魏源謂世降俗下。", "generalSimp": "河上公谓人恶柔弱、好刚强；王弼谓惑于躁欲；御注谓滞言而不悟；御疏谓执言滞教、惑于言教；成玄英谓众生昏迷愚钝；李荣谓凡情不遵玄教；陆希声谓天下昏于欲；苏辙谓日用而不知；吴澄谓世降俗末；憨山谓人在知见上用心；魏源谓世降俗下。", "variants": [], "variantsSimp": [], "refs": [ "c002", "c007", "c015", "c021", "c027", "c035", "c040", "c041", "c043", "c047", "c051", "c052" ], "refsSimp": [ "c002", "c007", "c015", "c021", "c027", "c035", "c040", "c041", "c043", "c047", "c051", "c052" ], "forms": [ { "form": "莫能知", "formSimp": "莫能知", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 4, "id": "n004", "noteId": "n004", "sentenceId": "s001", "headword": "莫能行", "headwordSimp": "莫能行", "pinyin": "mò néng xíng", "gloss": "沒有人能實行。", "glossSimp": "没有人能实行。", "general": "河上公謂人惡柔弱、好剛強；王弼謂迷於榮利；御注謂煩事而不約；御疏謂迷於塵事；成玄英謂無能依教而行；李榮謂迷淪有欲、棄正從邪；陸希聲謂昏於欲故莫之能行；呂惠卿謂不知宗與君故不行；蘇轍謂知且不能、而況行之；吳澄謂莫能行柔弱謙下之事；魏源謂莫有知其可貴而行之者。", "generalSimp": "河上公谓人恶柔弱、好刚强；王弼谓迷于荣利；御注谓烦事而不约；御疏谓迷于尘事；成玄英谓无能依教而行；李荣谓迷沦有欲、弃正从邪；陆希声谓昏于欲故莫之能行；吕惠卿谓不知宗与君故不行；苏辙谓知且不能、而况行之；吴澄谓莫能行柔弱谦下之事；魏源谓莫有知其可贵而行之者。", "variants": [], "variantsSimp": [], "refs": [ "c002", "c007", "c015", "c021", "c027", "c035", "c040", "c041", "c043", "c047", "c051", "c052" ], "refsSimp": [ "c002", "c007", "c015", "c021", "c027", "c035", "c040", "c041", "c043", "c047", "c051", "c052" ], "forms": [ { "form": "莫能行", "formSimp": "莫能行", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 5, "id": "n005", "noteId": "n005", "sentenceId": "s002", "headword": "言有宗", "headwordSimp": "言有宗", "pinyin": "yán yǒu zōng", "gloss": "言論有其宗主、根本。", "glossSimp": "言论有其宗主、根本。", "general": "河上公謂我所言有宗祖根本；王弼謂宗萬物之宗；御注謂言以無言為宗；御疏謂言以不言為宗本；成玄英謂言教雖廣、宗之者重玄；李榮謂以道德為本；蘇轍謂言者道之筌、非舍言求宗不可；吳澄謂柔弱謙下可為眾言之統、如族之有宗；魏源謂統會宗主之旨存焉。", "generalSimp": "河上公谓我所言有宗祖根本；王弼谓宗万物之宗；御注谓言以无言为宗；御疏谓言以不言为宗本；成玄英谓言教虽广、宗之者重玄；李荣谓以道德为本；苏辙谓言者道之筌、非舍言求宗不可；吴澄谓柔弱谦下可为众言之统、如族之有宗；魏源谓统会宗主之旨存焉。", "variants": [], "variantsSimp": [], "refs": [ "c003", "c008", "c016", "c022", "c028", "c036", "c040", "c041", "c044", "c048", "c051", "c052" ], "refsSimp": [ "c003", "c008", "c016", "c022", "c028", "c036", "c040", "c041", "c044", "c048", "c051", "c052" ], "forms": [ { "form": "言有宗", "formSimp": "言有宗", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 6, "id": "n006", "noteId": "n006", "sentenceId": "s002", "headword": "事有君", "headwordSimp": "事有君", "pinyin": "shì yǒu jūn", "gloss": "行事有其主宰。", "glossSimp": "行事有其主宰。", "general": "河上公謂事有君臣上下；王弼謂君萬物之主；御注謂事以無事為君；御疏謂以無事為君主；成玄英謂世事雖繁、統之者君主；李榮謂以無為為主；蘇轍謂事者道之跡、非遺事求君不可；吳澄謂可為諸事之主、如國之有君；魏源謂知事之君。", "generalSimp": "河上公谓事有君臣上下；王弼谓君万物之主；御注谓事以无事为君；御疏谓以无事为君主；成玄英谓世事虽繁、统之者君主；李荣谓以无为为主；苏辙谓事者道之迹、非遗事求君不可；吴澄谓可为诸事之主、如国之有君；魏源谓知事之君。", "variants": [], "variantsSimp": [], "refs": [ "c003", "c008", "c016", "c022", "c028", "c036", "c040", "c041", "c044", "c048", "c051", "c052" ], "refsSimp": [ "c003", "c008", "c016", "c022", "c028", "c036", "c040", "c041", "c044", "c048", "c051", "c052" ], "forms": [ { "form": "事有君", "formSimp": "事有君", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 7, "id": "n007", "noteId": "n007", "sentenceId": "s002", "headword": "無知", "headwordSimp": "无知", "pinyin": "wú zhī", "gloss": "沒有世俗的分別之知；或謂眾生無知。", "glossSimp": "没有世俗的分别之知；或谓众生无知。", "general": "河上公謂德之暗、不見於外、窮極微妙故無知；王弼就有知之人立說；御注謂代人無了悟之知；御疏謂迷惑封著、無了悟之知；成玄英謂眾生無知頑鈍；李榮謂内無一毫之鑒；蘇轍謂聖人漠然不自知；吳澄謂時人愚而無知；憨山謂人在知見上用心、除卻知字便無下落。", "generalSimp": "河上公谓德之暗、不见于外、穷极微妙故无知；王弼就有知之人立说；御注谓代人无了悟之知；御疏谓迷惑封着、无了悟之知；成玄英谓众生无知顽钝；李荣谓内无一毫之鉴；苏辙谓圣人漠然不自知；吴澄谓时人愚而无知；憨山谓人在知见上用心、除却知字便无下落。", "variants": [], "variantsSimp": [], "refs": [ "c004", "c009", "c017", "c023", "c029", "c037", "c040", "c041", "c044", "c048", "c051", "c052" ], "refsSimp": [ "c004", "c009", "c017", "c023", "c029", "c037", "c040", "c041", "c044", "c048", "c051", "c052" ], "forms": [ { "form": "無知", "formSimp": "无知", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 8, "id": "n008", "noteId": "n008", "sentenceId": "s002", "headword": "不我知", "headwordSimp": "不我知", "pinyin": "bù wǒ zhī", "gloss": "不了解我；賓語前置，即「不知我」。", "glossSimp": "不了解我；宾语前置，即「不知我」。", "general": "河上公謂世人不知我、非我無德；王弼謂有知之人不得不知之；御注謂不知我無言無事之教；御疏謂不知我也、用知求知故不知我；成玄英謂不能知我之至言；李榮謂不吾知；陸希聲謂無能知此者是以不知我；呂惠卿謂不知宗君故不吾知；蘇轍謂終莫吾知；魏源謂人既莫知。", "generalSimp": "河上公谓世人不知我、非我无德；王弼谓有知之人不得不知之；御注谓不知我无言无事之教；御疏谓不知我也、用知求知故不知我；成玄英谓不能知我之至言；李荣谓不吾知；陆希声谓无能知此者是以不知我；吕惠卿谓不知宗君故不吾知；苏辙谓终莫吾知；魏源谓人既莫知。", "variants": [], "variantsSimp": [], "refs": [ "c004", "c009", "c017", "c023", "c029", "c037", "c040", "c041", "c044", "c048", "c051", "c052" ], "refsSimp": [ "c004", "c009", "c017", "c023", "c029", "c037", "c040", "c041", "c044", "c048", "c051", "c052" ], "forms": [ { "form": "不我知", "formSimp": "不我知", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 9, "id": "n009", "noteId": "n009", "sentenceId": "s003", "headword": "知我者希", "headwordSimp": "知我者希", "pinyin": "zhī wǒ zhě xī", "gloss": "了解我的人稀少；希，少也。", "glossSimp": "了解我的人稀少；希，少也。", "general": "河上公謂希少、唯達道者乃能知我；王弼謂唯深故知之者希；御注謂了知忘知之意者希少；御疏謂知我忘言契理之意者至希少；成玄英謂凡情浮淺、蒙昩者多；李榮謂少能體道；吳澄謂知我言之可貴者少；憨山謂孔老心法千古罕明；魏源謂知者自然希少。", "generalSimp": "河上公谓希少、唯达道者乃能知我；王弼谓唯深故知之者希；御注谓了知忘知之意者希少；御疏谓知我忘言契理之意者至希少；成玄英谓凡情浮浅、蒙昩者多；李荣谓少能体道；吴澄谓知我言之可贵者少；憨山谓孔老心法千古罕明；魏源谓知者自然希少。", "variants": [], "variantsSimp": [], "refs": [ "c005", "c010", "c018", "c024", "c030", "c038", "c040", "c041", "c045", "c049", "c051", "c052" ], "refsSimp": [ "c005", "c010", "c018", "c024", "c030", "c038", "c040", "c041", "c045", "c049", "c051", "c052" ], "forms": [ { "form": "知我者希", "formSimp": "知我者希", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 10, "id": "n010", "noteId": "n010", "sentenceId": "s003", "headword": "則我者貴", "headwordSimp": "则我者贵", "pinyin": "zé wǒ zhě guì", "gloss": "能取法於我的人才可貴；則，法也。", "glossSimp": "能取法于我的人才可贵；则，法也。", "general": "河上公謂唯達道者知我故為貴；王弼謂知我益希、我亦無匹；御注謂法則不言不教者至貴；御疏謂能法則我言而行之則可尊貴；成玄英謂則法也、依教證果所以為貴；李榮謂道在則尊、法之為貴；吳澄謂知者少則我言所以為貴；憨山謂則謂法則、言取法；魏源謂道貴乎俗。", "generalSimp": "河上公谓唯达道者知我故为贵；王弼谓知我益希、我亦无匹；御注谓法则不言不教者至贵；御疏谓能法则我言而行之则可尊贵；成玄英谓则法也、依教证果所以为贵；李荣谓道在则尊、法之为贵；吴澄谓知者少则我言所以为贵；憨山谓则谓法则、言取法；魏源谓道贵乎俗。", "variants": [ "則我貴矣" ], "variantsSimp": [ "则我贵矣" ], "refs": [ "c005", "c010", "c018", "c024", "c030", "c038", "c040", "c041", "c045", "c049", "c051", "c052" ], "refsSimp": [ "c005", "c010", "c018", "c024", "c030", "c038", "c040", "c041", "c045", "c049", "c051", "c052" ], "forms": [ { "form": "則我者貴", "formSimp": "则我者贵", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 11, "id": "n011", "noteId": "n011", "sentenceId": "s004", "headword": "被褐", "headwordSimp": "被褐", "pinyin": "pī hè", "gloss": "穿著粗布衣；褐，賤者所服。", "glossSimp": "穿着粗布衣；褐，贱者所服。", "general": "河上公謂被褐者薄外、匿寶藏懷不以示人；御疏謂褐為賤者之服、外狀如愚故云被褐；成玄英謂外迹同塵；李榮謂順俗同塵、外示粗服；吳澄謂褐為毛布、賤者所服；憨山謂對面不識故如披褐；魏源謂外所被之賤者、知而不知若愚若晦。", "generalSimp": "河上公谓被褐者薄外、匿宝藏怀不以示人；御疏谓褐为贱者之服、外状如愚故云被褐；成玄英谓外迹同尘；李荣谓顺俗同尘、外示粗服；吴澄谓褐为毛布、贱者所服；憨山谓对面不识故如披褐；魏源谓外所被之贱者、知而不知若愚若晦。", "variants": [ "披褐" ], "variantsSimp": [ "披褐" ], "refs": [ "c006", "c011", "c019", "c025", "c031", "c033", "c039", "c040", "c041", "c046", "c050", "c051", "c052" ], "refsSimp": [ "c006", "c011", "c019", "c025", "c031", "c033", "c039", "c040", "c041", "c046", "c050", "c051", "c052" ], "forms": [ { "form": "被褐", "formSimp": "被褐", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 12, "id": "n012", "noteId": "n012", "sentenceId": "s004", "headword": "懷玉", "headwordSimp": "怀玉", "pinyin": "huái yù", "gloss": "懷藏美玉；喻內懷真寶。", "glossSimp": "怀藏美玉；喻内怀真宝。", "general": "河上公謂懷玉者厚內；王弼謂懷玉者寶其真、懷玉而不渝；御注謂懷玉者明其內；御疏謂玉潔而潤可比德君子、以慧了之心故云懷玉；成玄英謂內心虚靜、心虚凝而接物；嚴遵謂懷玉者厚其神；李榮謂玄德無染、純白光生；吳澄謂中之所懷如玉；憨山謂心藏無價珍；魏源謂中所懷之貴者。", "generalSimp": "河上公谓怀玉者厚内；王弼谓怀玉者宝其真、怀玉而不渝；御注谓怀玉者明其内；御疏谓玉洁而润可比德君子、以慧了之心故云怀玉；成玄英谓内心虚静、心虚凝而接物；严遵谓怀玉者厚其神；李荣谓玄德无染、纯白光生；吴澄谓中之所怀如玉；憨山谓心藏无价珍；魏源谓中所怀之贵者。", "variants": [], "variantsSimp": [], "refs": [ "c006", "c011", "c019", "c025", "c031", "c033", "c039", "c040", "c041", "c046", "c050", "c051", "c052" ], "refsSimp": [ "c006", "c011", "c019", "c025", "c031", "c033", "c039", "c040", "c041", "c046", "c050", "c051", "c052" ], "forms": [ { "form": "懷玉", "formSimp": "怀玉", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 } ], "glossaryEntries": [ { "order": 13, "id": "g001", "noteId": "", "sentenceId": "", "headword": "知難第七十", "headwordSimp": "知难第七十", "pinyin": "", "gloss": "河上公本章章題全稱。", "glossSimp": "河上公本章章题全称。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "知難第七十", "formSimp": "知难第七十", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 14, "id": "g002", "noteId": "", "sentenceId": "", "headword": "吾言甚易知章", "headwordSimp": "吾言甚易知章", "pinyin": "", "gloss": "成玄英、唐玄宗、李榮、嚴遵、呂惠卿、蘇轍本章章題。", "glossSimp": "成玄英、唐玄宗、李荣、严遵、吕惠卿、苏辙本章章题。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "吾言甚易知章", "formSimp": "吾言甚易知章", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 15, "id": "g003", "noteId": "", "sentenceId": "", "headword": "吾言甚易知章第七十", "headwordSimp": "吾言甚易知章第七十", "pinyin": "", "gloss": "諸家章題全稱。", "glossSimp": "诸家章题全称。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "吾言甚易知章第七十", "formSimp": "吾言甚易知章第七十", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 16, "id": "g004", "noteId": "", "sentenceId": "s001", "headword": "易知", "headwordSimp": "易知", "pinyin": "", "gloss": "容易明白；諸家以契理、約言、日用工夫釋之。", "glossSimp": "容易明白；诸家以契理、约言、日用工夫释之。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "易知", "formSimp": "易知", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 17, "id": "g005", "noteId": "", "sentenceId": "s001", "headword": "易行", "headwordSimp": "易行", "pinyin": "", "gloss": "容易實行；諸家以簡事、無為、放下釋之。", "glossSimp": "容易实行；诸家以简事、无为、放下释之。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "易行", "formSimp": "易行", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 18, "id": "g006", "noteId": "", "sentenceId": "s001", "headword": "甚易知", "headwordSimp": "甚易知", "pinyin": "", "gloss": "很容易明白。", "glossSimp": "很容易明白。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "甚易知", "formSimp": "甚易知", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 19, "id": "g007", "noteId": "", "sentenceId": "s001", "headword": "甚易行", "headwordSimp": "甚易行", "pinyin": "", "gloss": "很容易實行。", "glossSimp": "很容易实行。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "甚易行", "formSimp": "甚易行", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 20, "id": "g008", "noteId": "", "sentenceId": "s001", "headword": "莫能知", "headwordSimp": "莫能知", "pinyin": "", "gloss": "沒有人能明白。", "glossSimp": "没有人能明白。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "莫能知", "formSimp": "莫能知", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 21, "id": "g009", "noteId": "", "sentenceId": "s001", "headword": "莫能行", "headwordSimp": "莫能行", "pinyin": "", "gloss": "沒有人能實行。", "glossSimp": "没有人能实行。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "莫能行", "formSimp": "莫能行", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 22, "id": "g010", "noteId": "", "sentenceId": "s002", "headword": "言有宗", "headwordSimp": "言有宗", "pinyin": "", "gloss": "言論有其宗主、根本。", "glossSimp": "言论有其宗主、根本。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "言有宗", "formSimp": "言有宗", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 23, "id": "g011", "noteId": "", "sentenceId": "s002", "headword": "事有君", "headwordSimp": "事有君", "pinyin": "", "gloss": "行事有其主宰。", "glossSimp": "行事有其主宰。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "事有君", "formSimp": "事有君", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 24, "id": "g012", "noteId": "", "sentenceId": "s002", "headword": "宗", "headwordSimp": "宗", "pinyin": "", "gloss": "宗主、根本；王弼謂萬物之宗。", "glossSimp": "宗主、根本；王弼谓万物之宗。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "宗", "formSimp": "宗", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 25, "id": "g013", "noteId": "", "sentenceId": "s002", "headword": "君", "headwordSimp": "君", "pinyin": "", "gloss": "主宰；王弼謂萬物之主。", "glossSimp": "主宰；王弼谓万物之主。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "君", "formSimp": "君", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 26, "id": "g014", "noteId": "", "sentenceId": "s002", "headword": "無知", "headwordSimp": "无知", "pinyin": "", "gloss": "沒有世俗的分別之知；或謂眾生無知。", "glossSimp": "没有世俗的分别之知；或谓众生无知。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "無知", "formSimp": "无知", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 27, "id": "g015", "noteId": "", "sentenceId": "s002", "headword": "不我知", "headwordSimp": "不我知", "pinyin": "", "gloss": "不了解我；賓語前置，即「不知我」。", "glossSimp": "不了解我；宾语前置，即「不知我」。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "不我知", "formSimp": "不我知", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 28, "id": "g016", "noteId": "", "sentenceId": "", "headword": "不吾知", "headwordSimp": "不吾知", "pinyin": "", "gloss": "不了解我；陸希聲經文作「不吾知」。", "glossSimp": "不了解我；陆希声经文作「不吾知」。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "不吾知", "formSimp": "不吾知", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 29, "id": "g017", "noteId": "", "sentenceId": "s003", "headword": "知我者希", "headwordSimp": "知我者希", "pinyin": "", "gloss": "了解我的人稀少；希，少也。", "glossSimp": "了解我的人稀少；希，少也。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "知我者希", "formSimp": "知我者希", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 30, "id": "g018", "noteId": "", "sentenceId": "s003", "headword": "希", "headwordSimp": "希", "pinyin": "", "gloss": "少也。", "glossSimp": "少也。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "希", "formSimp": "希", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 31, "id": "g019", "noteId": "", "sentenceId": "s003", "headword": "則我者貴", "headwordSimp": "则我者贵", "pinyin": "", "gloss": "能取法於我的人才可貴；則，法也。", "glossSimp": "能取法于我的人才可贵；则，法也。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "則我者貴", "formSimp": "则我者贵", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 32, "id": "g020", "noteId": "", "sentenceId": "", "headword": "則我貴矣", "headwordSimp": "则我贵矣", "pinyin": "", "gloss": "吳澄、呂惠卿、傅奕異文。", "glossSimp": "吴澄、吕惠卿、傅奕异文。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "則我貴矣", "formSimp": "则我贵矣", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 33, "id": "g021", "noteId": "", "sentenceId": "s003", "headword": "則", "headwordSimp": "则", "pinyin": "", "gloss": "法也；取法、效法。", "glossSimp": "法也；取法、效法。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "則", "formSimp": "则", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 34, "id": "g022", "noteId": "", "sentenceId": "s004", "headword": "被褐", "headwordSimp": "被褐", "pinyin": "", "gloss": "穿著粗布衣；褐，賤者所服。", "glossSimp": "穿着粗布衣；褐，贱者所服。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "被褐", "formSimp": "被褐", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 35, "id": "g023", "noteId": "", "sentenceId": "", "headword": "披褐", "headwordSimp": "披褐", "pinyin": "", "gloss": "「被褐」異文；憨山注、魏源校記所引。", "glossSimp": "「被褐」异文；憨山注、魏源校记所引。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "披褐", "formSimp": "披褐", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 36, "id": "g024", "noteId": "", "sentenceId": "s004", "headword": "褐", "headwordSimp": "褐", "pinyin": "", "gloss": "粗布衣，賤者所服。", "glossSimp": "粗布衣，贱者所服。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "褐", "formSimp": "褐", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 37, "id": "g025", "noteId": "", "sentenceId": "s004", "headword": "懷玉", "headwordSimp": "怀玉", "pinyin": "", "gloss": "懷藏美玉；喻內懷真寶。", "glossSimp": "怀藏美玉；喻内怀真宝。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "懷玉", "formSimp": "怀玉", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 38, "id": "g026", "noteId": "", "sentenceId": "s004", "headword": "玉", "headwordSimp": "玉", "pinyin": "", "gloss": "美玉；御疏謂潔而潤，可比德君子。", "glossSimp": "美玉；御疏谓洁而润，可比德君子。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "玉", "formSimp": "玉", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 39, "id": "g027", "noteId": "", "sentenceId": "", "headword": "質真若渝", "headwordSimp": "质真若渝", "pinyin": "", "gloss": "《老子》第四十一章語；陸希聲引以證被褐懷玉。", "glossSimp": "《老子》第四十一章语；陆希声引以证被褐怀玉。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "質真若渝", "formSimp": "质真若渝", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 40, "id": "g028", "noteId": "", "sentenceId": "", "headword": "筌", "headwordSimp": "筌", "pinyin": "", "gloss": "捕魚竹器；蘇轍謂言者道之筌。", "glossSimp": "捕鱼竹器；苏辙谓言者道之筌。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "筌", "formSimp": "筌", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 41, "id": "g029", "noteId": "", "sentenceId": "", "headword": "苗裔", "headwordSimp": "苗裔", "pinyin": "", "gloss": "後代、分支；呂惠卿語，謂言雖不同皆宗之苗裔。", "glossSimp": "后代、分支；吕惠卿语，谓言虽不同皆宗之苗裔。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "苗裔", "formSimp": "苗裔", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 42, "id": "g030", "noteId": "", "sentenceId": "", "headword": "臣妾", "headwordSimp": "臣妾", "pinyin": "", "gloss": "臣僕妾婦；呂惠卿語，謂事雖不同皆君之臣妾。", "glossSimp": "臣仆妾妇；吕惠卿语，谓事虽不同皆君之臣妾。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "臣妾", "formSimp": "臣妾", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 43, "id": "g031", "noteId": "", "sentenceId": "", "headword": "若辱若愚", "headwordSimp": "若辱若愚", "pinyin": "", "gloss": "呂惠卿語，謂聖人外容如受辱、如愚昧。", "glossSimp": "吕惠卿语，谓圣人外容如受辱、如愚昧。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "若辱若愚", "formSimp": "若辱若愚", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 44, "id": "g032", "noteId": "", "sentenceId": "", "headword": "上德若辱", "headwordSimp": "上德若辱", "pinyin": "", "gloss": "《老子》第四十一章語；魏源引以釋被褐。", "glossSimp": "《老子》第四十一章语；魏源引以释被褐。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "上德若辱", "formSimp": "上德若辱", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 45, "id": "g033", "noteId": "", "sentenceId": "", "headword": "大白盛德", "headwordSimp": "大白盛德", "pinyin": "", "gloss": "呂惠卿語，謂盛德大白而天下鮮儔。", "glossSimp": "吕惠卿语，谓盛德大白而天下鲜俦。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "大白盛德", "formSimp": "大白盛德", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 46, "id": "g034", "noteId": "", "sentenceId": "", "headword": "玄德", "headwordSimp": "玄德", "pinyin": "", "gloss": "深遠之德；李榮、魏源語。", "glossSimp": "深远之德；李荣、魏源语。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "玄德", "formSimp": "玄德", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 47, "id": "g035", "noteId": "", "sentenceId": "", "headword": "重玄", "headwordSimp": "重玄", "pinyin": "", "gloss": "成玄英語，遣有遣無之重玄。", "glossSimp": "成玄英语，遣有遣无之重玄。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "重玄", "formSimp": "重玄", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 48, "id": "g036", "noteId": "", "sentenceId": "", "headword": "封著名相", "headwordSimp": "封著名相", "pinyin": "", "gloss": "御疏語，謂封執名言、滯著名相。", "glossSimp": "御疏语，谓封执名言、滞著名相。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "封著名相", "formSimp": "封著名相", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 49, "id": "g037", "noteId": "", "sentenceId": "", "headword": "心宗", "headwordSimp": "心宗", "pinyin": "", "gloss": "憨山語，謂以心為宗。", "glossSimp": "憨山语，谓以心为宗。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "心宗", "formSimp": "心宗", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 50, "id": "g038", "noteId": "", "sentenceId": "", "headword": "猶龍", "headwordSimp": "犹龙", "pinyin": "", "gloss": "孔子稱老子語；憨山引之。", "glossSimp": "孔子称老子语；憨山引之。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "猶龍", "formSimp": "犹龙", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 51, "id": "g039", "noteId": "", "sentenceId": "", "headword": "永嘉", "headwordSimp": "永嘉", "pinyin": "", "gloss": "唐代禪師玄覺，號永嘉；憨山引其語。", "glossSimp": "唐代禅师玄觉，号永嘉；憨山引其语。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "永嘉", "formSimp": "永嘉", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 52, "id": "g040", "noteId": "", "sentenceId": "", "headword": "披縷褐", "headwordSimp": "披缕褐", "pinyin": "", "gloss": "永嘉語，謂貧則身常披縷褐。", "glossSimp": "永嘉语，谓贫则身常披缕褐。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "披縷褐", "formSimp": "披缕褐", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 53, "id": "g041", "noteId": "", "sentenceId": "", "headword": "無價珍", "headwordSimp": "无价珍", "pinyin": "", "gloss": "永嘉語，謂道則心藏無價珍。", "glossSimp": "永嘉语，谓道则心藏无价珍。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "無價珍", "formSimp": "无价珍", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 54, "id": "g042", "noteId": "", "sentenceId": "", "headword": "弱喪", "headwordSimp": "弱丧", "pinyin": "", "gloss": "李榮語，謂流蕩忘返。", "glossSimp": "李荣语，谓流荡忘返。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "弱喪", "formSimp": "弱丧", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 55, "id": "g043", "noteId": "", "sentenceId": "", "headword": "役役", "headwordSimp": "役役", "pinyin": "", "gloss": "李榮語，謂奔走勞役。", "glossSimp": "李荣语，谓奔走劳役。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "役役", "formSimp": "役役", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 56, "id": "g044", "noteId": "", "sentenceId": "", "headword": "區區", "headwordSimp": "区区", "pinyin": "", "gloss": "李榮語，謂拘拘小節、自限一隅。", "glossSimp": "李荣语，谓拘拘小节、自限一隅。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "區區", "formSimp": "区区", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 57, "id": "g045", "noteId": "", "sentenceId": "", "headword": "事有王", "headwordSimp": "事有王", "pinyin": "", "gloss": "傅奕異文；魏源校記所引。", "glossSimp": "傅奕异文；魏源校记所引。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "事有王", "formSimp": "事有王", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 58, "id": "g046", "noteId": "", "sentenceId": "", "headword": "淮南子", "headwordSimp": "淮南子", "pinyin": "", "gloss": "魏源校記謂「夫惟無知」二句從《淮南子》。", "glossSimp": "魏源校记谓「夫惟无知」二句从《淮南子》。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "淮南子", "formSimp": "淮南子", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 59, "id": "g047", "noteId": "", "sentenceId": "", "headword": "傅奕", "headwordSimp": "傅奕", "pinyin": "", "gloss": "魏源校記所引傅奕《道德經古本篇》。", "glossSimp": "魏源校记所引傅奕《道德经古本篇》。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "傅奕", "formSimp": "傅奕", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 60, "id": "g048", "noteId": "", "sentenceId": "", "headword": "玄德纂疏", "headwordSimp": "玄德纂疏", "pinyin": "", "gloss": "唐道教注疏彙編，存成玄英、唐玄宗、嚴遵、李榮等佚文。", "glossSimp": "唐道教注疏汇编，存成玄英、唐玄宗、严遵、李荣等佚文。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "玄德纂疏", "formSimp": "玄德纂疏", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 61, "id": "g049", "noteId": "", "sentenceId": "", "headword": "指歸", "headwordSimp": "指归", "pinyin": "", "gloss": "嚴遵《道德真經指歸》。", "glossSimp": "严遵《道德真经指归》。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "指歸", "formSimp": "指归", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 62, "id": "g050", "noteId": "", "sentenceId": "", "headword": "輯文", "headwordSimp": "辑文", "pinyin": "", "gloss": "輯錄佚文。", "glossSimp": "辑录佚文。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "輯文", "formSimp": "辑文", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 63, "id": "g051", "noteId": "", "sentenceId": "", "headword": "四部叢刊本", "headwordSimp": "四部丛刊本", "pinyin": "", "gloss": "河上公此章所用底本。", "glossSimp": "河上公此章所用底本。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "四部叢刊本", "formSimp": "四部丛刊本", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 } ] }, "relations": { "version": "1.0.0", "note": "第七十章四句的十二家對照，為德經第三十三章。河上公此章據四部叢刊本《老子道德經》卷下；王弼據道藏本；成玄英、唐玄宗御注御疏、嚴遵、李榮據《玄德纂疏》卷十八所引；陸希聲、呂惠卿、蘇轍、吳澄據《道藏》本卷四；憨山、魏源據公開轉錄本。王夫之《老子衍》公開轉錄本不含此章；俞樾《諸子平議》此章未列，故均不列。河上公題「知難第七十」；成玄英、唐玄宗、李榮、嚴遵、呂惠卿、蘇轍題「吾言甚易知章第七十」，王弼本、陸希聲本無章題；吳澄以此章為其第五十八章；魏源合本章與下章「知不知」為其第五十九章。全章四句：首句自嘆其言易知易行而天下莫能知、莫能行；次句點出言有宗、事有君，唯其無知故不我知；第三句以知希顯我貴；末句以被褐懷玉狀聖人外同塵垢、內懷真寶。河上公逐句質釋，以省約易知易行、人惡柔弱好剛強、宗祖根本君臣上下、德之暗不見於外、希少唯達道知我、薄外厚內匿寶藏懷為說；王弼以不出戶窺牖而知、無為而成、惑於躁欲、迷於榮利發端，以宗為萬物之宗、君為萬物之主，以有知之人不得不知之、唯深故知希我亦無匹、同塵寶真懷玉不渝申之；成玄英分二別，以所染非染、行無行相、衆生昏迷愚鈍、言教宗重玄、世事統君主、凡情浮淺蒙昩者多、外迹同塵內心虚靜為說；唐玄宗御注以契理簡事、滯言煩事、言以無言為宗、事以無事為君、代人無了悟之知、忘知者希少、晦外明內立說，御疏申以理暢言忘、事於無事、執言滯教、迷於塵事、得理忘言、成功遣事、封著名相、則法我言；嚴遵以言不言之言、為不為之為、絶言去心、去仁與智、歸於自然、薄身厚神為說；李榮以詞約理豐、抱一無為、凡情不遵玄教、迷淪有欲、道德為本、無為為主、内無一毫之鑒、役役重名、區區愛利、順俗同塵、玄德無染為說；陸希聲以言必有物、天下昏於欲、事必有君君謂理、微妙玄通深不可識、人所不識而我獨有、被褐晦外懷玉貞內通釋全章；呂惠卿以道法自然、无為則知之行之甚易，不知宗君故不吾知，道不可以知知識識故知希則我貴，若辱若愚而大白盛德為被褐懷玉立說；蘇轍以復性而足、性之妙見於起居飲食、日用而不知、言為道之筌、事為道之跡、聖人漠然不自知、衆人所知不足貴、外同中異為說；吳澄以柔弱謙下、世降俗末、宗統族君主國、時人愚而無知、知者少則言貴、褐為毛布中懷如玉為說；憨山以日用最省力工夫、放下便是、知見用心故不知、無知即孔聖心宗、孔老心法千古罕明、當下頓悟則立地聖人、對面不識如披褐懷玉為說；魏源合本章與下章為一，謂此嘆世人不知至道而自知其知，世人不知宗主而視為卑卑無甚高論，人既莫知則我有三寶、惟我能持而行之，若被褐懷玉而人莫知之，並校傅奕諸異文。諸家於「宗」「君」，或訓宗祖君臣、或訓萬物之宗主、或訓無言無事、或訓重玄君主；於「無知」，或訓聖人德暗、或訓衆生無知、或訓無了悟之知；於「則我者貴」，或訓我貴、或訓法則我言者貴，取徑不同。", "concepts": [ { "id": "yi-zhi-yi-xing", "name": "吾言甚易知，甚易行；天下莫能知，莫能行", "nameTrad": "吾言甚易知，甚易行；天下莫能知，莫能行", "question": "老子之言何以易知易行？天下又何以莫能知、莫能行？", "questionTrad": "老子之言何以易知易行？天下又何以莫能知、莫能行？", "intro": "此組聚於首句。河上公以所言省而易知、約而易行，而人惡柔弱、好剛強，故莫能知、莫能行，語最簡質。王弼以不出戶窺牖而知、無為而成釋易知易行，以惑於躁欲、迷於榮利釋莫能知行，將知行難易收歸於心境。成玄英標章義，分全章為二別，謂至教甚易知而凡不能解；其疏以所染非染釋易知、行無行相釋易行，以衆生昏迷愚鈍、無能依教而行釋莫能知行，帶有重玄色彩。唐玄宗御注以言契理故易知、事簡故易行，以滯言不悟、煩事不約釋莫能；御疏申以理暢則言忘、事於無事則無為，及執言滯教、迷於塵事。嚴遵以言不言之言、為不為之為、絶言去心、去仁與智、歸於自然釋易知易行，語最玄遠。李榮以詞約理豐、昭然義見釋易知，以抱一絶惑、無為斷累釋易行，以凡情不遵玄教、迷淪有欲釋莫能。陸希聲以言必有物故易行、天下昏於欲故莫能行立說。呂惠卿以道法自然、无為則知之行之甚易立說，天下不能知行者，以不知其宗與君。蘇轍以道之大復性而足、性之妙見於起居飲食釋易知易行，以世常患日用而不知、知且不能而況行釋莫能。吳澄以柔弱謙下、其言易知其事易行立說，以世降俗末、莫能知其言之可貴、莫能行柔弱謙下之事釋莫能。憨山以所言皆日用中最省力工夫、放下便是、只在休心二字釋易知易行，以人在知見上用心、除卻知字便無下落釋莫能知。魏源以敎人柔弱謙下、其言至簡易立說，以世降俗下、莫有知其可貴而行之者釋莫能。諸家或就言教、或就心性、或就日用，取徑不同，而皆以「易」與「莫能」相對為眼。", "introTrad": "此組聚於首句。河上公以所言省而易知、約而易行，而人惡柔弱、好剛強，故莫能知、莫能行，語最簡質。王弼以不出戶窺牖而知、無為而成釋易知易行，以惑於躁欲、迷於榮利釋莫能知行，將知行難易收歸於心境。成玄英標章義，分全章為二別，謂至教甚易知而凡不能解；其疏以所染非染釋易知、行無行相釋易行，以衆生昏迷愚鈍、無能依教而行釋莫能知行，帶有重玄色彩。唐玄宗御注以言契理故易知、事簡故易行，以滯言不悟、煩事不約釋莫能；御疏申以理暢則言忘、事於無事則無為，及執言滯教、迷於塵事。嚴遵以言不言之言、為不為之為、絶言去心、去仁與智、歸於自然釋易知易行，語最玄遠。李榮以詞約理豐、昭然義見釋易知，以抱一絶惑、無為斷累釋易行，以凡情不遵玄教、迷淪有欲釋莫能。陸希聲以言必有物故易行、天下昏於欲故莫能行立說。呂惠卿以道法自然、无為則知之行之甚易立說，天下不能知行者，以不知其宗與君。蘇轍以道之大復性而足、性之妙見於起居飲食釋易知易行，以世常患日用而不知、知且不能而況行釋莫能。吳澄以柔弱謙下、其言易知其事易行立說，以世降俗末、莫能知其言之可貴、莫能行柔弱謙下之事釋莫能。憨山以所言皆日用中最省力工夫、放下便是、只在休心二字釋易知易行，以人在知見上用心、除卻知字便無下落釋莫能知。魏源以敎人柔弱謙下、其言至簡易立說，以世降俗下、莫有知其可貴而行之者釋莫能。諸家或就言教、或就心性、或就日用，取徑不同，而皆以「易」與「莫能」相對為眼。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "所言省而易知、約而易行；人惡柔弱、好剛強，故莫能知莫能行。", "thesisTrad": "所言省而易知、約而易行；人惡柔弱、好剛強，故莫能知莫能行。", "noteIds": [ "c001", "c002" ], "workTypeSimp": "注", "thesisSimp": "所言省而易知、约而易行；人恶柔弱、好刚强，故莫能知莫能行。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "不出戶窺牖而知、無為而成；惑於躁欲、迷於榮利故莫能。", "thesisTrad": "不出戶窺牖而知、無為而成；惑於躁欲、迷於榮利故莫能。", "noteIds": [ "c007" ], "workTypeSimp": "注", "thesisSimp": "不出户窥牖而知、无为而成；惑于躁欲、迷于荣利故莫能。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "章義分二別，嘆至教易知而凡不能解；疏以所染非染、行無行相釋易知易行，以衆生昏迷愚鈍釋莫能。", "thesisTrad": "章義分二別，嘆至教易知而凡不能解；疏以所染非染、行無行相釋易知易行，以衆生昏迷愚鈍釋莫能。", "noteIds": [ "c012", "c013", "c014", "c015" ], "workTypeSimp": "疏", "thesisSimp": "章义分二别，叹至教易知而凡不能解；疏以所染非染、行无行相释易知易行，以众生昏迷愚钝释莫能。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "言契理故易知、事簡故易行；滯言不悟、煩事不約故莫能。御疏申以理暢言忘、事於無事。", "thesisTrad": "言契理故易知、事簡故易行；滯言不悟、煩事不約故莫能。御疏申以理暢言忘、事於無事。", "noteIds": [ "c020", "c021", "c026", "c027" ], "workTypeSimp": "御注", "thesisSimp": "言契理故易知、事简故易行；滞言不悟、烦事不约故莫能。御疏申以理畅言忘、事于无事。" }, "yanzun": { "workType": "輯文", "workTypeTrad": "輯文", "thesis": "言不言之言、為不為之為，絶言去心、去仁與智、歸於自然，故言易知事易行。", "thesisTrad": "言不言之言、為不為之為，絶言去心、去仁與智、歸於自然，故言易知事易行。", "noteIds": [ "c032" ], "workTypeSimp": "辑文", "thesisSimp": "言不言之言、为不为之为，绝言去心、去仁与智、归于自然，故言易知事易行。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "詞約理豐故易知，抱一無為故易行；凡情不遵玄教、迷淪有欲故莫能。", "thesisTrad": "詞約理豐故易知，抱一無為故易行；凡情不遵玄教、迷淪有欲故莫能。", "noteIds": [ "c034", "c035" ], "workTypeSimp": "注", "thesisSimp": "词约理丰故易知，抱一无为故易行；凡情不遵玄教、迷沦有欲故莫能。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "言必有物故易行，天下昏於欲故莫之能行。", "thesisTrad": "言必有物故易行，天下昏於欲故莫之能行。", "noteIds": [ "c040" ], "workTypeSimp": "传", "thesisSimp": "言必有物故易行，天下昏于欲故莫之能行。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "道法自然，无為則知之行之甚易；天下不能知行者，以不知其宗與君。", "thesisTrad": "道法自然，无為則知之行之甚易；天下不能知行者，以不知其宗與君。", "noteIds": [ "c041" ], "workTypeSimp": "传", "thesisSimp": "道法自然，无为则知之行之甚易；天下不能知行者，以不知其宗与君。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "道之大復性而足，性之妙見於起居飲食；世常患日用而不知。", "thesisTrad": "道之大復性而足，性之妙見於起居飲食；世常患日用而不知。", "noteIds": [ "c042", "c043" ], "workTypeSimp": "解", "thesisSimp": "道之大复性而足，性之妙见于起居饮食；世常患日用而不知。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "教人柔弱謙下，其言易知、其事易行；世降俗末，莫能知莫能行。", "thesisTrad": "教人柔弱謙下，其言易知、其事易行；世降俗末，莫能知莫能行。", "noteIds": [ "c047" ], "workTypeSimp": "注", "thesisSimp": "教人柔弱谦下，其言易知、其事易行；世降俗末，莫能知莫能行。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "所言皆日用最省力工夫，放下便是；人以知見用心，故不知。", "thesisTrad": "所言皆日用最省力工夫，放下便是；人以知見用心，故不知。", "noteIds": [ "c051" ], "workTypeSimp": "解", "thesisSimp": "所言皆日用最省力工夫，放下便是；人以知见用心，故不知。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "敎人柔弱謙下，其言至簡易；世降俗下，莫有知其可貴而行之者。校記出傅奕異文。", "thesisTrad": "敎人柔弱謙下，其言至簡易；世降俗下，莫有知其可貴而行之者。校記出傅奕異文。", "noteIds": [ "c052", "c053" ], "workTypeSimp": "本义", "thesisSimp": "教人柔弱谦下，其言至简易；世降俗下，莫有知其可贵而行之者。校记出傅奕异文。" } }, "chain": [ { "noteId": "c001", "relation": "立論", "relationTrad": "立論", "text": "河上公以省而易知、約而易行釋首句。", "textTrad": "河上公以省而易知、約而易行釋首句。", "relationSimp": "立论", "textSimp": "河上公以省而易知、约而易行释首句。" }, { "noteId": "c002", "relation": "注", "relationTrad": "注", "text": "河上公以人惡柔弱、好剛強釋莫能知行。", "textTrad": "河上公以人惡柔弱、好剛強釋莫能知行。", "relationSimp": "注", "textSimp": "河上公以人恶柔弱、好刚强释莫能知行。" }, { "noteId": "c007", "relation": "注", "relationTrad": "注", "text": "王弼以不出戶窺牖、無為而成、惑於躁欲、迷於榮利通釋。", "textTrad": "王弼以不出戶窺牖、無為而成、惑於躁欲、迷於榮利通釋。", "relationSimp": "注", "textSimp": "王弼以不出户窥牖、无为而成、惑于躁欲、迷于荣利通释。" }, { "noteId": "c012", "relation": "疏", "relationTrad": "疏", "text": "成玄英章義分全章為二別。", "textTrad": "成玄英章義分全章為二別。", "relationSimp": "疏", "textSimp": "成玄英章义分全章为二别。" }, { "noteId": "c013", "relation": "疏", "relationTrad": "疏", "text": "成玄英章義引虞典、正法以明易知之教。", "textTrad": "成玄英章義引虞典、正法以明易知之教。", "relationSimp": "疏", "textSimp": "成玄英章义引虞典、正法以明易知之教。" }, { "noteId": "c014", "relation": "疏", "relationTrad": "疏", "text": "成玄英以所染非染、行無行相釋易知易行。", "textTrad": "成玄英以所染非染、行無行相釋易知易行。", "relationSimp": "疏", "textSimp": "成玄英以所染非染、行无行相释易知易行。" }, { "noteId": "c015", "relation": "疏", "relationTrad": "疏", "text": "成玄英以衆生昏迷愚鈍釋莫能知行。", "textTrad": "成玄英以衆生昏迷愚鈍釋莫能知行。", "relationSimp": "疏", "textSimp": "成玄英以众生昏迷愚钝释莫能知行。" }, { "noteId": "c020", "relation": "御注", "relationTrad": "御注", "text": "御注以言契理、事簡釋易知易行。", "textTrad": "御注以言契理、事簡釋易知易行。", "relationSimp": "御注", "textSimp": "御注以言契理、事简释易知易行。" }, { "noteId": "c021", "relation": "御注", "relationTrad": "御注", "text": "御注以滯言不悟、煩事不約釋莫能。", "textTrad": "御注以滯言不悟、煩事不約釋莫能。", "relationSimp": "御注", "textSimp": "御注以滞言不悟、烦事不约释莫能。" }, { "noteId": "c026", "relation": "御疏", "relationTrad": "御疏", "text": "御疏以理暢言忘、事於無事申之。", "textTrad": "御疏以理暢言忘、事於無事申之。", "relationSimp": "御疏", "textSimp": "御疏以理畅言忘、事于无事申之。" }, { "noteId": "c027", "relation": "御疏", "relationTrad": "御疏", "text": "御疏以執言滯教、迷於塵事申莫能。", "textTrad": "御疏以執言滯教、迷於塵事申莫能。", "relationSimp": "御疏", "textSimp": "御疏以执言滞教、迷于尘事申莫能。" }, { "noteId": "c032", "relation": "輯文", "relationTrad": "輯文", "text": "嚴遵以言不言之言、歸於自然釋易知易行。", "textTrad": "嚴遵以言不言之言、歸於自然釋易知易行。", "relationSimp": "辑文", "textSimp": "严遵以言不言之言、归于自然释易知易行。" }, { "noteId": "c034", "relation": "注", "relationTrad": "注", "text": "李榮以詞約理豐、抱一無為釋易知易行。", "textTrad": "李榮以詞約理豐、抱一無為釋易知易行。", "relationSimp": "注", "textSimp": "李荣以词约理丰、抱一无为释易知易行。" }, { "noteId": "c035", "relation": "注", "relationTrad": "注", "text": "李榮以凡情不遵玄教、迷淪有欲釋莫能。", "textTrad": "李榮以凡情不遵玄教、迷淪有欲釋莫能。", "relationSimp": "注", "textSimp": "李荣以凡情不遵玄教、迷沦有欲释莫能。" }, { "noteId": "c040", "relation": "傳", "relationTrad": "傳", "text": "陸希聲以言必有物、天下昏於欲通釋。", "textTrad": "陸希聲以言必有物、天下昏於欲通釋。", "relationSimp": "传", "textSimp": "陆希声以言必有物、天下昏于欲通释。" }, { "noteId": "c041", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿以道法自然、不知宗君立說。", "textTrad": "呂惠卿以道法自然、不知宗君立說。", "relationSimp": "传", "textSimp": "吕惠卿以道法自然、不知宗君立说。" }, { "noteId": "c042", "relation": "解", "relationTrad": "解", "text": "蘇轍以復性而足、性見日用釋易知易行。", "textTrad": "蘇轍以復性而足、性見日用釋易知易行。", "relationSimp": "解", "textSimp": "苏辙以复性而足、性见日用释易知易行。" }, { "noteId": "c043", "relation": "解", "relationTrad": "解", "text": "蘇轍以日用而不知釋莫能。", "textTrad": "蘇轍以日用而不知釋莫能。", "relationSimp": "解", "textSimp": "苏辙以日用而不知释莫能。" }, { "noteId": "c047", "relation": "注", "relationTrad": "注", "text": "吳澄以柔弱謙下、世降俗末申之。", "textTrad": "吳澄以柔弱謙下、世降俗末申之。", "relationSimp": "注", "textSimp": "吴澄以柔弱谦下、世降俗末申之。" }, { "noteId": "c051", "relation": "解", "relationTrad": "解", "text": "憨山以日用省力工夫、知見用心申之。", "textTrad": "憨山以日用省力工夫、知見用心申之。", "relationSimp": "解", "textSimp": "憨山以日用省力工夫、知见用心申之。" }, { "noteId": "c052", "relation": "本義", "relationTrad": "本義", "text": "魏源以柔弱謙下、世降俗下申之。", "textTrad": "魏源以柔弱謙下、世降俗下申之。", "relationSimp": "本义", "textSimp": "魏源以柔弱谦下、世降俗下申之。" }, { "noteId": "c053", "relation": "本義", "relationTrad": "本義", "text": "魏源校記出傅奕「而人莫之能知」異文。", "textTrad": "魏源校記出傅奕「而人莫之能知」異文。", "relationSimp": "本义", "textSimp": "魏源校记出傅奕「而人莫之能知」异文。" } ], "nameSimp": "吾言甚易知，甚易行；天下莫能知，莫能行", "questionSimp": "老子之言何以易知易行？天下又何以莫能知、莫能行？", "introSimp": "此组聚于首句。河上公以所言省而易知、约而易行，而人恶柔弱、好刚强，故莫能知、莫能行，语最简质。王弼以不出户窥牖而知、无为而成释易知易行，以惑于躁欲、迷于荣利释莫能知行，将知行难易收归于心境。成玄英标章义，分全章为二别，谓至教甚易知而凡不能解；其疏以所染非染释易知、行无行相释易行，以众生昏迷愚钝、无能依教而行释莫能知行，带有重玄色彩。唐玄宗御注以言契理故易知、事简故易行，以滞言不悟、烦事不约释莫能；御疏申以理畅则言忘、事于无事则无为，及执言滞教、迷于尘事。严遵以言不言之言、为不为之为、绝言去心、去仁与智、归于自然释易知易行，语最玄远。李荣以词约理丰、昭然义见释易知，以抱一绝惑、无为断累释易行，以凡情不遵玄教、迷沦有欲释莫能。陆希声以言必有物故易行、天下昏于欲故莫能行立说。吕惠卿以道法自然、无为则知之行之甚易立说，天下不能知行者，以不知其宗与君。苏辙以道之大复性而足、性之妙见于起居饮食释易知易行，以世常患日用而不知、知且不能而况行释莫能。吴澄以柔弱谦下、其言易知其事易行立说，以世降俗末、莫能知其言之可贵、莫能行柔弱谦下之事释莫能。憨山以所言皆日用中最省力工夫、放下便是、只在休心二字释易知易行，以人在知见上用心、除却知字便无下落释莫能知。魏源以教人柔弱谦下、其言至简易立说，以世降俗下、莫有知其可贵而行之者释莫能。诸家或就言教、或就心性、或就日用，取径不同，而皆以「易」与「莫能」相对为眼。" }, { "id": "yan-you-zong", "name": "言有宗，事有君", "nameTrad": "言有宗，事有君", "question": "「宗」與「君」何所指？", "questionTrad": "「宗」與「君」何所指？", "intro": "此組聚於次句前半。河上公以宗為宗祖根本、君為君臣上下，謂世人不知者非我無德，乃不與我反，語最樸實。王弼以宗為萬物之宗、君為萬物之主，將宗君提升為本體。成玄英以言為經教、君為天子，言教雖廣宗之者重玄，世事雖繁統之者君主，舉此旨要以表易知。唐玄宗御注以言者在理、得理忘言，故言以無言為宗；事者在功、功成不宰，故事以無事為君；御疏申以言以不言為宗本、以無事為君主，語最圓融。李榮以道德為本、無為為主，失本逐末者多、放情違性者衆，故天下莫能知、行。陸希聲以事必有君、君謂理也，從理事立說。呂惠卿以无為而自然者為言之宗、事之君，言雖不同皆苗裔，事雖不同皆臣妾，最為條暢。蘇轍以言為道之筌、事為道之跡，非舍言求宗、遺事求君不可得。吳澄以宗統族、君主國，柔弱謙下可為衆言之統、諸事之主。魏源以所言柔弱退下之事自有統會宗主之旨，世人但見其外而莫之貴。諸家或訓宗祖君臣、或訓萬物宗主、或訓無言無事、或訓重玄君主，取徑不同，而皆以宗君為言事之本。", "introTrad": "此組聚於次句前半。河上公以宗為宗祖根本、君為君臣上下，謂世人不知者非我無德，乃不與我反，語最樸實。王弼以宗為萬物之宗、君為萬物之主，將宗君提升為本體。成玄英以言為經教、君為天子，言教雖廣宗之者重玄，世事雖繁統之者君主，舉此旨要以表易知。唐玄宗御注以言者在理、得理忘言，故言以無言為宗；事者在功、功成不宰，故事以無事為君；御疏申以言以不言為宗本、以無事為君主，語最圓融。李榮以道德為本、無為為主，失本逐末者多、放情違性者衆，故天下莫能知、行。陸希聲以事必有君、君謂理也，從理事立說。呂惠卿以无為而自然者為言之宗、事之君，言雖不同皆苗裔，事雖不同皆臣妾，最為條暢。蘇轍以言為道之筌、事為道之跡，非舍言求宗、遺事求君不可得。吳澄以宗統族、君主國，柔弱謙下可為衆言之統、諸事之主。魏源以所言柔弱退下之事自有統會宗主之旨，世人但見其外而莫之貴。諸家或訓宗祖君臣、或訓萬物宗主、或訓無言無事、或訓重玄君主，取徑不同，而皆以宗君為言事之本。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "宗祖根本、君臣上下；世人不知者非我無德，不與我反。", "thesisTrad": "宗祖根本、君臣上下；世人不知者非我無德，不與我反。", "noteIds": [ "c003" ], "workTypeSimp": "注", "thesisSimp": "宗祖根本、君臣上下；世人不知者非我无德，不与我反。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "宗，萬物之宗；君，萬物之主。", "thesisTrad": "宗，萬物之宗；君，萬物之主。", "noteIds": [ "c008" ], "workTypeSimp": "注", "thesisSimp": "宗，万物之宗；君，万物之主。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "言教雖廣宗之者重玄，世事雖繁統之者君主。", "thesisTrad": "言教雖廣宗之者重玄，世事雖繁統之者君主。", "noteIds": [ "c016" ], "workTypeSimp": "疏", "thesisSimp": "言教虽广宗之者重玄，世事虽繁统之者君主。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "言以無言為宗，事以無事為君；御疏申以得理忘言、成功遣事。", "thesisTrad": "言以無言為宗，事以無事為君；御疏申以得理忘言、成功遣事。", "noteIds": [ "c022", "c028" ], "workTypeSimp": "御注", "thesisSimp": "言以无言为宗，事以无事为君；御疏申以得理忘言、成功遣事。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "以道德為本、無為為主；失本逐末者多，故莫能知行。", "thesisTrad": "以道德為本、無為為主；失本逐末者多，故莫能知行。", "noteIds": [ "c036" ], "workTypeSimp": "注", "thesisSimp": "以道德为本、无为为主；失本逐末者多，故莫能知行。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "所行之事必有君，君謂理也。", "thesisTrad": "所行之事必有君，君謂理也。", "noteIds": [ "c040" ], "workTypeSimp": "传", "thesisSimp": "所行之事必有君，君谓理也。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "无為而自然者，言之宗、事之君；言皆苗裔，事皆臣妾。", "thesisTrad": "无為而自然者，言之宗、事之君；言皆苗裔，事皆臣妾。", "noteIds": [ "c041" ], "workTypeSimp": "传", "thesisSimp": "无为而自然者，言之宗、事之君；言皆苗裔，事皆臣妾。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "言為道之筌、事為道之跡；非舍言求宗、遺事求君不可得。", "thesisTrad": "言為道之筌、事為道之跡；非舍言求宗、遺事求君不可得。", "noteIds": [ "c044" ], "workTypeSimp": "解", "thesisSimp": "言为道之筌、事为道之迹；非舍言求宗、遗事求君不可得。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "柔弱謙下可為衆言之統如族有宗、為諸事之主如國有君。", "thesisTrad": "柔弱謙下可為衆言之統如族有宗、為諸事之主如國有君。", "noteIds": [ "c048" ], "workTypeSimp": "注", "thesisSimp": "柔弱谦下可为众言之统如族有宗、为诸事之主如国有君。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "言言事事皆以大道為主；宗、君皆主也。", "thesisTrad": "言言事事皆以大道為主；宗、君皆主也。", "noteIds": [ "c051" ], "workTypeSimp": "解", "thesisSimp": "言言事事皆以大道为主；宗、君皆主也。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "所言柔弱退下之事自有統會宗主之旨；校記出傅奕「事有王」。", "thesisTrad": "所言柔弱退下之事自有統會宗主之旨；校記出傅奕「事有王」。", "noteIds": [ "c052", "c053" ], "workTypeSimp": "本义", "thesisSimp": "所言柔弱退下之事自有统会宗主之旨；校记出傅奕「事有王」。" } }, "chain": [ { "noteId": "c003", "relation": "注", "relationTrad": "注", "text": "河上公以宗祖根本、君臣上下釋宗君。", "textTrad": "河上公以宗祖根本、君臣上下釋宗君。", "relationSimp": "注", "textSimp": "河上公以宗祖根本、君臣上下释宗君。" }, { "noteId": "c008", "relation": "注", "relationTrad": "注", "text": "王弼以萬物之宗、萬物之主釋宗君。", "textTrad": "王弼以萬物之宗、萬物之主釋宗君。", "relationSimp": "注", "textSimp": "王弼以万物之宗、万物之主释宗君。" }, { "noteId": "c016", "relation": "疏", "relationTrad": "疏", "text": "成玄英以重玄、君主釋宗君。", "textTrad": "成玄英以重玄、君主釋宗君。", "relationSimp": "疏", "textSimp": "成玄英以重玄、君主释宗君。" }, { "noteId": "c022", "relation": "御注", "relationTrad": "御注", "text": "御注以無言為宗、無事為君申之。", "textTrad": "御注以無言為宗、無事為君申之。", "relationSimp": "御注", "textSimp": "御注以无言为宗、无事为君申之。" }, { "noteId": "c028", "relation": "御疏", "relationTrad": "御疏", "text": "御疏以得理忘言、成功遣事轉深。", "textTrad": "御疏以得理忘言、成功遣事轉深。", "relationSimp": "御疏", "textSimp": "御疏以得理忘言、成功遣事转深。" }, { "noteId": "c036", "relation": "注", "relationTrad": "注", "text": "李榮以道德為本、無為為主申之。", "textTrad": "李榮以道德為本、無為為主申之。", "relationSimp": "注", "textSimp": "李荣以道德为本、无为为主申之。" }, { "noteId": "c040", "relation": "傳", "relationTrad": "傳", "text": "陸希聲以君謂理也申之。", "textTrad": "陸希聲以君謂理也申之。", "relationSimp": "传", "textSimp": "陆希声以君谓理也申之。" }, { "noteId": "c041", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿以自然為宗君、苗裔臣妾申之。", "textTrad": "呂惠卿以自然為宗君、苗裔臣妾申之。", "relationSimp": "传", "textSimp": "吕惠卿以自然为宗君、苗裔臣妾申之。" }, { "noteId": "c044", "relation": "解", "relationTrad": "解", "text": "蘇轍以筌跡求宗君申之。", "textTrad": "蘇轍以筌跡求宗君申之。", "relationSimp": "解", "textSimp": "苏辙以筌迹求宗君申之。" }, { "noteId": "c048", "relation": "注", "relationTrad": "注", "text": "吳澄以宗統族、君主國申之。", "textTrad": "吳澄以宗統族、君主國申之。", "relationSimp": "注", "textSimp": "吴澄以宗统族、君主国申之。" }, { "noteId": "c051", "relation": "解", "relationTrad": "解", "text": "憨山以宗君皆主、大道為主申之。", "textTrad": "憨山以宗君皆主、大道為主申之。", "relationSimp": "解", "textSimp": "憨山以宗君皆主、大道为主申之。" }, { "noteId": "c052", "relation": "本義", "relationTrad": "本義", "text": "魏源以統會宗主之旨申之。", "textTrad": "魏源以統會宗主之旨申之。", "relationSimp": "本义", "textSimp": "魏源以统会宗主之旨申之。" }, { "noteId": "c053", "relation": "本義", "relationTrad": "本義", "text": "魏源校記出傅奕「事有王」異文。", "textTrad": "魏源校記出傅奕「事有王」異文。", "relationSimp": "本义", "textSimp": "魏源校记出傅奕「事有王」异文。" } ], "nameSimp": "言有宗，事有君", "questionSimp": "「宗」与「君」何所指？", "introSimp": "此组聚于次句前半。河上公以宗为宗祖根本、君为君臣上下，谓世人不知者非我无德，乃不与我反，语最朴实。王弼以宗为万物之宗、君为万物之主，将宗君提升为本体。成玄英以言为经教、君为天子，言教虽广宗之者重玄，世事虽繁统之者君主，举此旨要以表易知。唐玄宗御注以言者在理、得理忘言，故言以无言为宗；事者在功、功成不宰，故事以无事为君；御疏申以言以不言为宗本、以无事为君主，语最圆融。李荣以道德为本、无为为主，失本逐末者多、放情违性者众，故天下莫能知、行。陆希声以事必有君、君谓理也，从理事立说。吕惠卿以无为而自然者为言之宗、事之君，言虽不同皆苗裔，事虽不同皆臣妾，最为条畅。苏辙以言为道之筌、事为道之迹，非舍言求宗、遗事求君不可得。吴澄以宗统族、君主国，柔弱谦下可为众言之统、诸事之主。魏源以所言柔弱退下之事自有统会宗主之旨，世人但见其外而莫之贵。诸家或训宗祖君臣、或训万物宗主、或训无言无事、或训重玄君主，取径不同，而皆以宗君为言事之本。" }, { "id": "wu-zhi-zhi-xi", "name": "夫唯無知，是以不我知；知我者希，則我者貴", "nameTrad": "夫唯無知，是以不我知；知我者希，則我者貴", "question": "「無知」何以成為不被知的緣由？知希與我貴是何關係？", "questionTrad": "「無知」何以成為不被知的緣由？知希與我貴是何關係？", "intro": "此組聚於次句後半與第三句。河上公以德之暗、不見於外、窮極微妙釋無知，以希少、唯達道乃能知我釋知希我貴，最為樸直。王弼以有知之人不得不知之釋無知，以唯深故知希、我亦無匹釋知貴，從本體深遠立說。成玄英以衆生無知頑鈍釋不我知，以凡情浮淺蒙昩者多、則法也、依教證果釋知希我貴，帶有重玄與修證色彩。唐玄宗御注以代人無了悟之知釋無知，以忘知者希少、法則不言不教者至貴釋知貴；御疏申以封著名相、執事滯言、用知求知，及則法我言而行之則可尊貴，又出「我所知唯在無知」一解。嚴遵無釋。李榮以物皆闇惑、内無一毫之鑒、外無萬境之智釋無知，以役役重名、區區愛利、少能體道釋知希，以道在則尊、法之為貴釋我貴。陸希聲以無能知此者是以不知我，以微妙玄通深不可識則知希、人所不識而我獨有則我貴。呂惠卿以不知宗君故不吾知，以道不可以知知識識故知希則我貴。蘇轍以聖人漠然不自知、思慮所不及釋無知，以衆人之所能知不足貴釋知貴。吳澄以時人愚而無知釋不我知，以知言之可貴者少則言貴、人人能知則與衆同不足貴釋知貴。憨山以知見用心、除卻知字便無下落釋無知，以孔老心法千古罕明釋知希，以當下頓悟則立地聖人釋則我者貴。魏源以人既莫知則我有三寶、惟我能持而行之釋知希我貴。諸家於「無知」或訓聖德之暗、或訓衆生無知、或訓無了悟之知；於「則我者貴」或訓我貴、或訓法則我言者貴，取徑不同。", "introTrad": "此組聚於次句後半與第三句。河上公以德之暗、不見於外、窮極微妙釋無知，以希少、唯達道乃能知我釋知希我貴，最為樸直。王弼以有知之人不得不知之釋無知，以唯深故知希、我亦無匹釋知貴，從本體深遠立說。成玄英以衆生無知頑鈍釋不我知，以凡情浮淺蒙昩者多、則法也、依教證果釋知希我貴，帶有重玄與修證色彩。唐玄宗御注以代人無了悟之知釋無知，以忘知者希少、法則不言不教者至貴釋知貴；御疏申以封著名相、執事滯言、用知求知，及則法我言而行之則可尊貴，又出「我所知唯在無知」一解。嚴遵無釋。李榮以物皆闇惑、内無一毫之鑒、外無萬境之智釋無知，以役役重名、區區愛利、少能體道釋知希，以道在則尊、法之為貴釋我貴。陸希聲以無能知此者是以不知我，以微妙玄通深不可識則知希、人所不識而我獨有則我貴。呂惠卿以不知宗君故不吾知，以道不可以知知識識故知希則我貴。蘇轍以聖人漠然不自知、思慮所不及釋無知，以衆人之所能知不足貴釋知貴。吳澄以時人愚而無知釋不我知，以知言之可貴者少則言貴、人人能知則與衆同不足貴釋知貴。憨山以知見用心、除卻知字便無下落釋無知，以孔老心法千古罕明釋知希，以當下頓悟則立地聖人釋則我者貴。魏源以人既莫知則我有三寶、惟我能持而行之釋知希我貴。諸家於「無知」或訓聖德之暗、或訓衆生無知、或訓無了悟之知；於「則我者貴」或訓我貴、或訓法則我言者貴，取徑不同。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "德之暗、不見於外、窮極微妙故無知；希少，唯達道乃能知我，故為貴。", "thesisTrad": "德之暗、不見於外、窮極微妙故無知；希少，唯達道乃能知我，故為貴。", "noteIds": [ "c004", "c005" ], "workTypeSimp": "注", "thesisSimp": "德之暗、不见于外、穷极微妙故无知；希少，唯达道乃能知我，故为贵。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "有知之人不得不知之；唯深故知希，我亦無匹故貴。", "thesisTrad": "有知之人不得不知之；唯深故知希，我亦無匹故貴。", "noteIds": [ "c009", "c010" ], "workTypeSimp": "注", "thesisSimp": "有知之人不得不知之；唯深故知希，我亦无匹故贵。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "衆生無知頑鈍故不能知；凡情浮淺、蒙昩者多，則法也，依教證果故貴。", "thesisTrad": "衆生無知頑鈍故不能知；凡情浮淺、蒙昩者多，則法也，依教證果故貴。", "noteIds": [ "c017", "c018" ], "workTypeSimp": "疏", "thesisSimp": "众生无知顽钝故不能知；凡情浮浅、蒙昩者多，则法也，依教证果故贵。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "代人無了悟之知；忘知者希少，法則不言不教者至貴。御疏申以封著、滯言、用知求知。", "thesisTrad": "代人無了悟之知；忘知者希少，法則不言不教者至貴。御疏申以封著、滯言、用知求知。", "noteIds": [ "c023", "c024", "c029", "c030" ], "workTypeSimp": "御注", "thesisSimp": "代人无了悟之知；忘知者希少，法则不言不教者至贵。御疏申以封着、滞言、用知求知。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "物皆闇惑、内無一毫之鑒故無知；少能體道故知希，道在則尊、法之為貴。", "thesisTrad": "物皆闇惑、内無一毫之鑒故無知；少能體道故知希，道在則尊、法之為貴。", "noteIds": [ "c037", "c038" ], "workTypeSimp": "注", "thesisSimp": "物皆暗惑、内无一毫之鉴故无知；少能体道故知希，道在则尊、法之为贵。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "無能知此者是以不知我；深不可識則知希，人所不識而我獨有則我貴。", "thesisTrad": "無能知此者是以不知我；深不可識則知希，人所不識而我獨有則我貴。", "noteIds": [ "c040" ], "workTypeSimp": "传", "thesisSimp": "无能知此者是以不知我；深不可识则知希，人所不识而我独有则我贵。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "不知宗君故不吾知；道不可以知知識識，故知希則我貴。", "thesisTrad": "不知宗君故不吾知；道不可以知知識識，故知希則我貴。", "noteIds": [ "c041" ], "workTypeSimp": "传", "thesisSimp": "不知宗君故不吾知；道不可以知知识识，故知希则我贵。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "聖人漠然不自知，思慮所不及；衆人之所知不足貴。", "thesisTrad": "聖人漠然不自知，思慮所不及；衆人之所知不足貴。", "noteIds": [ "c044", "c045" ], "workTypeSimp": "解", "thesisSimp": "圣人漠然不自知，思虑所不及；众人之所知不足贵。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "時人愚而無知故不知我言；知者少則言貴，人人能知則不足貴。", "thesisTrad": "時人愚而無知故不知我言；知者少則言貴，人人能知則不足貴。", "noteIds": [ "c048", "c049" ], "workTypeSimp": "注", "thesisSimp": "时人愚而无知故不知我言；知者少则言贵，人人能知则不足贵。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "知見用心故不知；孔老心法千古罕明故知希；當下頓悟則立地聖人故則我者貴。", "thesisTrad": "知見用心故不知；孔老心法千古罕明故知希；當下頓悟則立地聖人故則我者貴。", "noteIds": [ "c051" ], "workTypeSimp": "解", "thesisSimp": "知见用心故不知；孔老心法千古罕明故知希；当下顿悟则立地圣人故则我者贵。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "人既莫知，則我有三寶，惟我能持而行之；校記出傅奕「則我貴矣」。", "thesisTrad": "人既莫知，則我有三寶，惟我能持而行之；校記出傅奕「則我貴矣」。", "noteIds": [ "c052", "c053" ], "workTypeSimp": "本义", "thesisSimp": "人既莫知，则我有三宝，惟我能持而行之；校记出傅奕「则我贵矣」。" } }, "chain": [ { "noteId": "c004", "relation": "注", "relationTrad": "注", "text": "河上公以德之暗、不見於外釋無知。", "textTrad": "河上公以德之暗、不見於外釋無知。", "relationSimp": "注", "textSimp": "河上公以德之暗、不见于外释无知。" }, { "noteId": "c005", "relation": "注", "relationTrad": "注", "text": "河上公以希少、唯達道知我釋知希我貴。", "textTrad": "河上公以希少、唯達道知我釋知希我貴。", "relationSimp": "注", "textSimp": "河上公以希少、唯达道知我释知希我贵。" }, { "noteId": "c009", "relation": "注", "relationTrad": "注", "text": "王弼以有知之人不得不知之釋無知。", "textTrad": "王弼以有知之人不得不知之釋無知。", "relationSimp": "注", "textSimp": "王弼以有知之人不得不知之释无知。" }, { "noteId": "c010", "relation": "注", "relationTrad": "注", "text": "王弼以唯深故知希、我亦無匹釋知貴。", "textTrad": "王弼以唯深故知希、我亦無匹釋知貴。", "relationSimp": "注", "textSimp": "王弼以唯深故知希、我亦无匹释知贵。" }, { "noteId": "c017", "relation": "疏", "relationTrad": "疏", "text": "成玄英以衆生無知頑鈍釋不我知。", "textTrad": "成玄英以衆生無知頑鈍釋不我知。", "relationSimp": "疏", "textSimp": "成玄英以众生无知顽钝释不我知。" }, { "noteId": "c018", "relation": "疏", "relationTrad": "疏", "text": "成玄英以則法也、依教證果釋知希我貴。", "textTrad": "成玄英以則法也、依教證果釋知希我貴。", "relationSimp": "疏", "textSimp": "成玄英以则法也、依教证果释知希我贵。" }, { "noteId": "c023", "relation": "御注", "relationTrad": "御注", "text": "御注以代人無了悟之知釋無知。", "textTrad": "御注以代人無了悟之知釋無知。", "relationSimp": "御注", "textSimp": "御注以代人无了悟之知释无知。" }, { "noteId": "c024", "relation": "御注", "relationTrad": "御注", "text": "御注以忘知者希少、法則者至貴釋知貴。", "textTrad": "御注以忘知者希少、法則者至貴釋知貴。", "relationSimp": "御注", "textSimp": "御注以忘知者希少、法则者至贵释知贵。" }, { "noteId": "c029", "relation": "御疏", "relationTrad": "御疏", "text": "御疏以封著名相、用知求知申無知。", "textTrad": "御疏以封著名相、用知求知申無知。", "relationSimp": "御疏", "textSimp": "御疏以封著名相、用知求知申无知。" }, { "noteId": "c030", "relation": "御疏", "relationTrad": "御疏", "text": "御疏以則法我言而行之則可尊貴申知貴。", "textTrad": "御疏以則法我言而行之則可尊貴申知貴。", "relationSimp": "御疏", "textSimp": "御疏以则法我言而行之则可尊贵申知贵。" }, { "noteId": "c037", "relation": "注", "relationTrad": "注", "text": "李榮以内無一毫之鑒釋無知。", "textTrad": "李榮以内無一毫之鑒釋無知。", "relationSimp": "注", "textSimp": "李荣以内无一毫之鉴释无知。" }, { "noteId": "c038", "relation": "注", "relationTrad": "注", "text": "李榮以少能體道、道在則尊釋知希我貴。", "textTrad": "李榮以少能體道、道在則尊釋知希我貴。", "relationSimp": "注", "textSimp": "李荣以少能体道、道在则尊释知希我贵。" }, { "noteId": "c040", "relation": "傳", "relationTrad": "傳", "text": "陸希聲以深不可識、我獨有之申之。", "textTrad": "陸希聲以深不可識、我獨有之申之。", "relationSimp": "传", "textSimp": "陆希声以深不可识、我独有之申之。" }, { "noteId": "c041", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿以不可知知識識、知希則我貴申之。", "textTrad": "呂惠卿以不可知知識識、知希則我貴申之。", "relationSimp": "传", "textSimp": "吕惠卿以不可知知识识、知希则我贵申之。" }, { "noteId": "c044", "relation": "解", "relationTrad": "解", "text": "蘇轍以漠然不自知申無知。", "textTrad": "蘇轍以漠然不自知申無知。", "relationSimp": "解", "textSimp": "苏辙以漠然不自知申无知。" }, { "noteId": "c045", "relation": "解", "relationTrad": "解", "text": "蘇轍以衆人所知不足貴申知貴。", "textTrad": "蘇轍以衆人所知不足貴申知貴。", "relationSimp": "解", "textSimp": "苏辙以众人所知不足贵申知贵。" }, { "noteId": "c048", "relation": "注", "relationTrad": "注", "text": "吳澄以時人愚而無知申不我知。", "textTrad": "吳澄以時人愚而無知申不我知。", "relationSimp": "注", "textSimp": "吴澄以时人愚而无知申不我知。" }, { "noteId": "c049", "relation": "注", "relationTrad": "注", "text": "吳澄以知者少則言貴、人人知則不足貴申之。", "textTrad": "吳澄以知者少則言貴、人人知則不足貴申之。", "relationSimp": "注", "textSimp": "吴澄以知者少则言贵、人人知则不足贵申之。" }, { "noteId": "c051", "relation": "解", "relationTrad": "解", "text": "憨山以知見用心、孔老心法罕明、當下頓悟申之。", "textTrad": "憨山以知見用心、孔老心法罕明、當下頓悟申之。", "relationSimp": "解", "textSimp": "憨山以知见用心、孔老心法罕明、当下顿悟申之。" }, { "noteId": "c052", "relation": "本義", "relationTrad": "本義", "text": "魏源以人既莫知、三寶自持申之。", "textTrad": "魏源以人既莫知、三寶自持申之。", "relationSimp": "本义", "textSimp": "魏源以人既莫知、三宝自持申之。" }, { "noteId": "c053", "relation": "本義", "relationTrad": "本義", "text": "魏源校記出傅奕「則我貴矣」異文。", "textTrad": "魏源校記出傅奕「則我貴矣」異文。", "relationSimp": "本义", "textSimp": "魏源校记出傅奕「则我贵矣」异文。" } ], "nameSimp": "夫唯无知，是以不我知；知我者希，则我者贵", "questionSimp": "「无知」何以成为不被知的缘由？知希与我贵是何关系？", "introSimp": "此组聚于次句后半与第三句。河上公以德之暗、不见于外、穷极微妙释无知，以希少、唯达道乃能知我释知希我贵，最为朴直。王弼以有知之人不得不知之释无知，以唯深故知希、我亦无匹释知贵，从本体深远立说。成玄英以众生无知顽钝释不我知，以凡情浮浅蒙昩者多、则法也、依教证果释知希我贵，带有重玄与修证色彩。唐玄宗御注以代人无了悟之知释无知，以忘知者希少、法则不言不教者至贵释知贵；御疏申以封著名相、执事滞言、用知求知，及则法我言而行之则可尊贵，又出「我所知唯在无知」一解。严遵无释。李荣以物皆暗惑、内无一毫之鉴、外无万境之智释无知，以役役重名、区区爱利、少能体道释知希，以道在则尊、法之为贵释我贵。陆希声以无能知此者是以不知我，以微妙玄通深不可识则知希、人所不识而我独有则我贵。吕惠卿以不知宗君故不吾知，以道不可以知知识识故知希则我贵。苏辙以圣人漠然不自知、思虑所不及释无知，以众人之所能知不足贵释知贵。吴澄以时人愚而无知释不我知，以知言之可贵者少则言贵、人人能知则与众同不足贵释知贵。憨山以知见用心、除却知字便无下落释无知，以孔老心法千古罕明释知希，以当下顿悟则立地圣人释则我者贵。魏源以人既莫知则我有三宝、惟我能持而行之释知希我贵。诸家于「无知」或训圣德之暗、或训众生无知、或训无了悟之知；于「则我者贵」或训我贵、或训法则我言者贵，取径不同。" }, { "id": "bei-he-huai-yu", "name": "是以聖人被褐懷玉", "nameTrad": "是以聖人被褐懷玉", "question": "聖人何以被褐而懷玉？", "questionTrad": "聖人何以被褐而懷玉？", "intro": "此組聚於末句。河上公以被褐者薄外、懷玉者厚內，匿寶藏懷不以示人，語最簡質。王弼以被褐者同其塵、懷玉者寶其真，聖人同塵而不殊、懷玉而不渝，故難知而為貴。成玄英以外迹同塵釋被褐、內心虚靜釋懷玉，又申以迹處俗而恒真、心虚凝而接物，重玄與修行並見。唐玄宗御注以被褐者晦其外、懷玉者明其內，故知我者希；御疏申以褐為賤者之服、玉可比德君子，聖人內心慧了、外狀如愚。嚴遵輯文以被褐薄其身、懷玉厚其神，語最簡。李榮以順俗同塵、外示粗服釋被褐，玄德無染、純白光生釋懷玉。陸希聲以被褐以晦其外、懷玉以貞其內，引「質真若渝」為證。呂惠卿以若辱若愚之容而大白盛德、天下鮮儷為被褐懷玉，從德容立說。蘇轍以外與人同、中獨異釋之，語最簡明。吳澄以褐為毛布賤者所服，人但見外被如褐而不知中懷如玉。憨山以聖人懷虛心妙道以遊世、終日與人周旋而對面不識，故如披褐懷玉，並引永嘉「身常披縷褐，心藏無價珍」。魏源以中所懷之貴者知言之宗、事之君，外所被之賤者知而不知、若愚若晦，斯乃上德若辱。諸家或就服飾、或就德容、或就心性，取徑不同，而皆以「外晦內明」為眼。", "introTrad": "此組聚於末句。河上公以被褐者薄外、懷玉者厚內，匿寶藏懷不以示人，語最簡質。王弼以被褐者同其塵、懷玉者寶其真，聖人同塵而不殊、懷玉而不渝，故難知而為貴。成玄英以外迹同塵釋被褐、內心虚靜釋懷玉，又申以迹處俗而恒真、心虚凝而接物，重玄與修行並見。唐玄宗御注以被褐者晦其外、懷玉者明其內，故知我者希；御疏申以褐為賤者之服、玉可比德君子，聖人內心慧了、外狀如愚。嚴遵輯文以被褐薄其身、懷玉厚其神，語最簡。李榮以順俗同塵、外示粗服釋被褐，玄德無染、純白光生釋懷玉。陸希聲以被褐以晦其外、懷玉以貞其內，引「質真若渝」為證。呂惠卿以若辱若愚之容而大白盛德、天下鮮儷為被褐懷玉，從德容立說。蘇轍以外與人同、中獨異釋之，語最簡明。吳澄以褐為毛布賤者所服，人但見外被如褐而不知中懷如玉。憨山以聖人懷虛心妙道以遊世、終日與人周旋而對面不識，故如披褐懷玉，並引永嘉「身常披縷褐，心藏無價珍」。魏源以中所懷之貴者知言之宗、事之君，外所被之賤者知而不知、若愚若晦，斯乃上德若辱。諸家或就服飾、或就德容、或就心性，取徑不同，而皆以「外晦內明」為眼。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "被褐者薄外，懷玉者厚內；匿寶藏懷，不以示人。", "thesisTrad": "被褐者薄外，懷玉者厚內；匿寶藏懷，不以示人。", "noteIds": [ "c006" ], "workTypeSimp": "注", "thesisSimp": "被褐者薄外，怀玉者厚内；匿宝藏怀，不以示人。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "被褐者同其塵，懷玉者寶其真；同塵而不殊、懷玉而不渝，故難知而為貴。", "thesisTrad": "被褐者同其塵，懷玉者寶其真；同塵而不殊、懷玉而不渝，故難知而為貴。", "noteIds": [ "c011" ], "workTypeSimp": "注", "thesisSimp": "被褐者同其尘，怀玉者宝其真；同尘而不殊、怀玉而不渝，故难知而为贵。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "外迹同塵釋被褐，內心虚靜釋懷玉；迹處俗而恒真、心虚凝而接物。", "thesisTrad": "外迹同塵釋被褐，內心虚靜釋懷玉；迹處俗而恒真、心虚凝而接物。", "noteIds": [ "c019" ], "workTypeSimp": "疏", "thesisSimp": "外迹同尘释被褐，内心虚静释怀玉；迹处俗而恒真、心虚凝而接物。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "被褐者晦其外，懷玉者明其內，故知我者希；御疏申以賤者之服、玉比德君子、外愚內慧。", "thesisTrad": "被褐者晦其外，懷玉者明其內，故知我者希；御疏申以賤者之服、玉比德君子、外愚內慧。", "noteIds": [ "c025", "c031" ], "workTypeSimp": "御注", "thesisSimp": "被褐者晦其外，怀玉者明其内，故知我者希；御疏申以贱者之服、玉比德君子、外愚内慧。" }, "yanzun": { "workType": "輯文", "workTypeTrad": "輯文", "thesis": "被褐者薄其身，懷玉者厚其神。", "thesisTrad": "被褐者薄其身，懷玉者厚其神。", "noteIds": [ "c033" ], "workTypeSimp": "辑文", "thesisSimp": "被褐者薄其身，怀玉者厚其神。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "順俗同塵、外示粗服為被褐；玄德無染、純白光生為懷玉。", "thesisTrad": "順俗同塵、外示粗服為被褐；玄德無染、純白光生為懷玉。", "noteIds": [ "c039" ], "workTypeSimp": "注", "thesisSimp": "顺俗同尘、外示粗服为被褐；玄德无染、纯白光生为怀玉。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "被褐以晦其外，懷玉以貞其內；引「質真若渝」為證。", "thesisTrad": "被褐以晦其外，懷玉以貞其內；引「質真若渝」為證。", "noteIds": [ "c040" ], "workTypeSimp": "传", "thesisSimp": "被褐以晦其外，怀玉以贞其内；引「质真若渝」为证。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "以若辱若愚之容而大白盛德、天下鮮儷，是謂被褐懷玉。", "thesisTrad": "以若辱若愚之容而大白盛德、天下鮮儷，是謂被褐懷玉。", "noteIds": [ "c041" ], "workTypeSimp": "传", "thesisSimp": "以若辱若愚之容而大白盛德、天下鲜俪，是谓被褐怀玉。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "聖人外與人同而中獨異。", "thesisTrad": "聖人外與人同而中獨異。", "noteIds": [ "c046" ], "workTypeSimp": "解", "thesisSimp": "圣人外与人同而中独异。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "褐為毛布、賤者所服；人見外被如褐而不知中懷如玉。", "thesisTrad": "褐為毛布、賤者所服；人見外被如褐而不知中懷如玉。", "noteIds": [ "c050" ], "workTypeSimp": "注", "thesisSimp": "褐为毛布、贱者所服；人见外被如褐而不知中怀如玉。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "聖人懷虛心妙道以遊世、對面不識，故如披褐懷玉。", "thesisTrad": "聖人懷虛心妙道以遊世、對面不識，故如披褐懷玉。", "noteIds": [ "c051" ], "workTypeSimp": "解", "thesisSimp": "圣人怀虚心妙道以游世、对面不识，故如披褐怀玉。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "中所懷者知言之宗、事之君，外所被者知而不知、若愚若晦，斯乃上德若辱。", "thesisTrad": "中所懷者知言之宗、事之君，外所被者知而不知、若愚若晦，斯乃上德若辱。", "noteIds": [ "c052" ], "workTypeSimp": "本义", "thesisSimp": "中所怀者知言之宗、事之君，外所被者知而不知、若愚若晦，斯乃上德若辱。" } }, "chain": [ { "noteId": "c006", "relation": "注", "relationTrad": "注", "text": "河上公以薄外厚內、匿寶藏懷釋被褐懷玉。", "textTrad": "河上公以薄外厚內、匿寶藏懷釋被褐懷玉。", "relationSimp": "注", "textSimp": "河上公以薄外厚内、匿宝藏怀释被褐怀玉。" }, { "noteId": "c011", "relation": "注", "relationTrad": "注", "text": "王弼以同塵寶真、不殊不渝申之。", "textTrad": "王弼以同塵寶真、不殊不渝申之。", "relationSimp": "注", "textSimp": "王弼以同尘宝真、不殊不渝申之。" }, { "noteId": "c019", "relation": "疏", "relationTrad": "疏", "text": "成玄英以外迹同塵、內心虚靜申之。", "textTrad": "成玄英以外迹同塵、內心虚靜申之。", "relationSimp": "疏", "textSimp": "成玄英以外迹同尘、内心虚静申之。" }, { "noteId": "c025", "relation": "御注", "relationTrad": "御注", "text": "御注以晦外明內申之。", "textTrad": "御注以晦外明內申之。", "relationSimp": "御注", "textSimp": "御注以晦外明内申之。" }, { "noteId": "c031", "relation": "御疏", "relationTrad": "御疏", "text": "御疏以賤者之服、玉比德君子、外愚內慧轉深。", "textTrad": "御疏以賤者之服、玉比德君子、外愚內慧轉深。", "relationSimp": "御疏", "textSimp": "御疏以贱者之服、玉比德君子、外愚内慧转深。" }, { "noteId": "c033", "relation": "輯文", "relationTrad": "輯文", "text": "嚴遵以薄身厚神釋被褐懷玉。", "textTrad": "嚴遵以薄身厚神釋被褐懷玉。", "relationSimp": "辑文", "textSimp": "严遵以薄身厚神释被褐怀玉。" }, { "noteId": "c039", "relation": "注", "relationTrad": "注", "text": "李榮以順俗同塵、玄德無染申之。", "textTrad": "李榮以順俗同塵、玄德無染申之。", "relationSimp": "注", "textSimp": "李荣以顺俗同尘、玄德无染申之。" }, { "noteId": "c040", "relation": "傳", "relationTrad": "傳", "text": "陸希聲以晦外貞內、質真若渝申之。", "textTrad": "陸希聲以晦外貞內、質真若渝申之。", "relationSimp": "传", "textSimp": "陆希声以晦外贞内、质真若渝申之。" }, { "noteId": "c041", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿以若辱若愚、大白盛德申之。", "textTrad": "呂惠卿以若辱若愚、大白盛德申之。", "relationSimp": "传", "textSimp": "吕惠卿以若辱若愚、大白盛德申之。" }, { "noteId": "c046", "relation": "解", "relationTrad": "解", "text": "蘇轍以外同中異申之。", "textTrad": "蘇轍以外同中異申之。", "relationSimp": "解", "textSimp": "苏辙以外同中异申之。" }, { "noteId": "c050", "relation": "注", "relationTrad": "注", "text": "吳澄以褐為毛布、中懷如玉申之。", "textTrad": "吳澄以褐為毛布、中懷如玉申之。", "relationSimp": "注", "textSimp": "吴澄以褐为毛布、中怀如玉申之。" }, { "noteId": "c051", "relation": "解", "relationTrad": "解", "text": "憨山以虛心妙道、對面不識申之。", "textTrad": "憨山以虛心妙道、對面不識申之。", "relationSimp": "解", "textSimp": "憨山以虚心妙道、对面不识申之。" }, { "noteId": "c052", "relation": "本義", "relationTrad": "本義", "text": "魏源以知而不知、若愚若晦、上德若辱申之。", "textTrad": "魏源以知而不知、若愚若晦、上德若辱申之。", "relationSimp": "本义", "textSimp": "魏源以知而不知、若愚若晦、上德若辱申之。" } ], "nameSimp": "是以圣人被褐怀玉", "questionSimp": "圣人何以被褐而怀玉？", "introSimp": "此组聚于末句。河上公以被褐者薄外、怀玉者厚内，匿宝藏怀不以示人，语最简质。王弼以被褐者同其尘、怀玉者宝其真，圣人同尘而不殊、怀玉而不渝，故难知而为贵。成玄英以外迹同尘释被褐、内心虚静释怀玉，又申以迹处俗而恒真、心虚凝而接物，重玄与修行并见。唐玄宗御注以被褐者晦其外、怀玉者明其内，故知我者希；御疏申以褐为贱者之服、玉可比德君子，圣人内心慧了、外状如愚。严遵辑文以被褐薄其身、怀玉厚其神，语最简。李荣以顺俗同尘、外示粗服释被褐，玄德无染、纯白光生释怀玉。陆希声以被褐以晦其外、怀玉以贞其内，引「质真若渝」为证。吕惠卿以若辱若愚之容而大白盛德、天下鲜俪为被褐怀玉，从德容立说。苏辙以外与人同、中独异释之，语最简明。吴澄以褐为毛布贱者所服，人但见外被如褐而不知中怀如玉。憨山以圣人怀虚心妙道以游世、终日与人周旋而对面不识，故如披褐怀玉，并引永嘉「身常披缕褐，心藏无价珍」。魏源以中所怀之贵者知言之宗、事之君，外所被之贱者知而不知、若愚若晦，斯乃上德若辱。诸家或就服饰、或就德容、或就心性，取径不同，而皆以「外晦内明」为眼。" } ], "requiredSources": [ "heshanggong", "tangxuanzong" ] }, "schema": "librebook.chapter/1", "generatedAt": "2026-10-30T11:41:46.937Z", "keyPrefix": "laozi-70", "idRules": { "chapter": "章节目录名（slug），如 01；URL 为 /laozi/01/。", "sentence": "章内局部编号 sNNN，全篇引用使用 laozi-01:sNNN；页面锚点继续使用 #sNNN。", "commentary": "章内注号 cNNN，字词注 nNNN，校记 kNNN；编号在章内稳定，跨章引用时加章节前缀。", "paragraph": "章内段落号 pNNN，与 sentence.paragraph 对应。" }, "book": { "id": "laozi", "slug": "laozi", "title": "老子", "titleSimp": "老子", "author": "老聃", "authorSimp": "老聃", "era": "春秋", "eraSimp": "春秋", "editor": "河上公、王弼等", "editorSimp": "河上公、王弼等", "edition": "王弼《老子注》", "editionSimp": "王弼《老子注》", "baseLabel": "王弼《老子注》", "baseLabelSimp": "王弼《老子注》", "separationLabel": "河上公章句、王弼注、成玄英義疏、唐玄宗御注御疏、嚴遵指歸、李榮注、陸希聲傳、呂惠卿傳、蘇轍老子解、吳澄道德真經注、憨山道德經解、魏源老子本義、俞樾平議、王夫之老子衍十四家", "separationLabelSimp": "河上公章句、王弼注、成玄英义疏、唐玄宗御注御疏、严遵指归、李荣注、陆希声传、吕惠卿传、苏辙老子解、吴澄道德真经注、憨山道德经解、魏源老子本义、俞樾平议、王夫之老子衍十四家", "intro": "《老子》八十一章，分道經、德經。LibreBook 以王弼《老子注》為底本，逐章整理正文、舊注、今譯與校記；第一至八十一章已上線，全帙完竣。", "introSimp": "《老子》八十一章，分道经、德经。LibreBook 以王弼《老子注》为底本，逐章整理正文、旧注、今译与校记；第一至八十一章已上线，全帙完竣。" }, "volume": { "id": "dejing", "order": 2, "title": "德經", "titleSimp": "德经" }, "chapter": { "id": "laozi-70", "slug": "70", "order": 70, "title": "第七十章", "titleSimp": "第七十章", "status": "published", "revision": "初校", "review": "待复核", "updated": "2026-10-30", "summary": "第七十章〈知難章〉四句：吾言甚易知，甚易行；天下莫能知，莫能行；言有宗，事有君；夫唯無知，是以不我知；知我者希，則我者貴；是以聖人被褐懷玉。王夫之《老子衍》公開轉錄本此章不存；俞樾《諸子平議》此章未列，故均不列。全章自嘆其言易知易行而天下莫能知、莫能行：所言以無言為宗，所事以無事為君，唯其無知，故不我知；知我者愈希，則取法我者愈貴；聖人外同塵垢、內懷真寶，故被褐而懷玉。河上公題「知難第七十」，逐句為注六條，以省而易知、約而易行釋易知易行，以人惡柔弱、好剛強釋莫能知行，以宗祖根本、君臣上下釋宗君，以德之暗、不見於外、窮極微妙釋無知，以希少、唯達道乃能知我釋知希我貴，以薄外厚內、匿寶藏懷釋被褐懷玉。王弼注五條，以不出戶窺牖而知、無為而成、惑於躁欲、迷於榮利釋首句，以宗為萬物之宗、君為萬物之主釋宗君，以有知之人不得不知之釋無知，以唯深故知希、我亦無匹釋知貴，以同塵寶真、同塵而不殊、懷玉而不渝釋被褐懷玉。成玄英章義二則、疏六條，章義分全章為二別：嘆至教甚易知而凡不能解、舉聖人妙達故外蔽內明；疏以所染非染、行無行相釋易知易行，以衆生昏迷愚鈍釋莫能知行，以言教宗重玄、世事統君主釋宗君，以衆生無知頑鈍釋不我知，以凡情浮淺、蒙昩者多、則法也、依教證果釋知希我貴，以外迹同塵、內心虚靜釋被褐懷玉。唐玄宗御注六條、御疏六條，御注以契理簡事釋易知易行，以滯言煩事釋莫能知行，以言以無言為宗、事以無事為君釋宗君，以代人無了悟之知釋無知，以忘知者希少、法則不言不教者至貴釋知貴，以晦外明內釋被褐懷玉；御疏以理暢言忘、事於無事、執言滯教、迷於塵事、得理忘言、成功遣事、封著名相、執事滯言、則法我言申之。嚴遵輯文二條，以言不言之言、為不為之為、絶言去心、去仁與智、歸於自然釋易知易行，以薄身厚神釋被褐懷玉。李榮六條，以詞約理豐、抱一無為釋易知易行，以凡情不遵玄教、迷淪有欲釋莫能知行，以道德為本、無為為主釋宗君，以物皆闇惑、内無一毫之鑒釋無知，以役役重名、區區愛利、少能體道釋知希，以順俗同塵、玄德無染釋被褐懷玉。陸希聲傳一段，以言必有物故易行、天下昏於欲故莫能行、事必有君君謂理、微妙玄通深不可識則知希、人所不識而我獨有則我貴、被褐晦外懷玉貞內通釋全章。呂惠卿傳一段，以道法自然、无為則知之行之甚易，天下不知其宗與君故不吾知，道以不可以知知識識為貴，故知希則我貴，聖人以若辱若愚之容而大白盛德、天下鮮儷為被褐懷玉。蘇轍五條，以道之大復性而足、性之妙見於起居飲食釋易知易行，以言者道之筌、事者道之跡、舍言求宗、遺事求君、聖人無思無為而有漠然不自知者存釋宗君與無知，以衆人之所能知不足貴釋知貴，以外與人同而中獨異釋被褐懷玉。吳澄注四條，以此章為其第五十八章，以柔弱謙下、其言易知其事易行、世降俗末莫能知莫能行立說，以宗統族、君主國、柔弱謙下為衆言之統諸事之主釋宗君，以時人愚而無知釋不我知，以知者少則言貴、人人能知則與衆同不足貴釋知貴，以褐為毛布賤者所服、外見如褐中懷如玉釋被褐懷玉。憨山解一段，以此章示人立言之指，謂所言皆日用中最省力工夫、放下便是，人以知見用心故不知，無知一著即孔聖心宗，孔老心法千古罕明故知希，當下頓悟則立地聖人故則我者貴，聖人懷虛心妙道以遊世、對面不識故如披褐懷玉。魏源合此章與下章為其第五十九章，本義謂此嘆世人之不知至道而自知其知，老子敎人柔弱謙下、其言至簡易，世人不知其宗主而視為卑卑無甚高論，故深嘆之；人既莫知，則我有三寶，惟我能持而行之，若被褐懷玉而人莫知之；校記出「事有君」傅奕作「事有王」、「則我者貴」傅奕作「則我貴矣」、「被褐」一作「披褐」諸異文。河上公題「知難第七十」；成玄英、唐玄宗、李榮、嚴遵、呂惠卿、蘇轍題「吾言甚易知章第七十」；王弼本、陸希聲本無章題；吳澄以此章為其第五十八章，魏源合此章與下章「知不知」為其第五十九章。諸本異文：「則我者貴」，吳澄、呂惠卿、傅奕作「則我貴矣」；「是以不我知」，陸希聲作「是以不吾知也」，魏源從《淮南子》作「是以不我知也」；「事有君」，傅奕作「事有王」；「天下莫能知，莫能行」，傅奕作「而人莫之能知，莫之能行」；「被褐」一作「披褐」，憨山經文訛作「彼褐」。正文從王弼道藏本，異文見校記。", "summarySimp": "第七十章〈知难章〉四句：吾言甚易知，甚易行；天下莫能知，莫能行；言有宗，事有君；夫唯无知，是以不我知；知我者希，则我者贵；是以圣人被褐怀玉。王夫之《老子衍》公开转录本此章不存；俞樾《诸子平议》此章未列，故均不列。全章自叹其言易知易行而天下莫能知、莫能行：所言以无言为宗，所事以无事为君，唯其无知，故不我知；知我者愈希，则取法我者愈贵；圣人外同尘垢、内怀真宝，故被褐而怀玉。河上公题「知难第七十」，逐句为注六条，以省而易知、约而易行释易知易行，以人恶柔弱、好刚强释莫能知行，以宗祖根本、君臣上下释宗君，以德之暗、不见于外、穷极微妙释无知，以希少、唯达道乃能知我释知希我贵，以薄外厚内、匿宝藏怀释被褐怀玉。王弼注五条，以不出户窥牖而知、无为而成、惑于躁欲、迷于荣利释首句，以宗为万物之宗、君为万物之主释宗君，以有知之人不得不知之释无知，以唯深故知希、我亦无匹释知贵，以同尘宝真、同尘而不殊、怀玉而不渝释被褐怀玉。成玄英章义二则、疏六条，章义分全章为二别：叹至教甚易知而凡不能解、举圣人妙达故外蔽内明；疏以所染非染、行无行相释易知易行，以众生昏迷愚钝释莫能知行，以言教宗重玄、世事统君主释宗君，以众生无知顽钝释不我知，以凡情浮浅、蒙昩者多、则法也、依教证果释知希我贵，以外迹同尘、内心虚静释被褐怀玉。唐玄宗御注六条、御疏六条，御注以契理简事释易知易行，以滞言烦事释莫能知行，以言以无言为宗、事以无事为君释宗君，以代人无了悟之知释无知，以忘知者希少、法则不言不教者至贵释知贵，以晦外明内释被褐怀玉；御疏以理畅言忘、事于无事、执言滞教、迷于尘事、得理忘言、成功遣事、封著名相、执事滞言、则法我言申之。严遵辑文二条，以言不言之言、为不为之为、绝言去心、去仁与智、归于自然释易知易行，以薄身厚神释被褐怀玉。李荣六条，以词约理丰、抱一无为释易知易行，以凡情不遵玄教、迷沦有欲释莫能知行，以道德为本、无为为主释宗君，以物皆暗惑、内无一毫之鉴释无知，以役役重名、区区爱利、少能体道释知希，以顺俗同尘、玄德无染释被褐怀玉。陆希声传一段，以言必有物故易行、天下昏于欲故莫能行、事必有君君谓理、微妙玄通深不可识则知希、人所不识而我独有则我贵、被褐晦外怀玉贞内通释全章。吕惠卿传一段，以道法自然、无为则知之行之甚易，天下不知其宗与君故不吾知，道以不可以知知识识为贵，故知希则我贵，圣人以若辱若愚之容而大白盛德、天下鲜俪为被褐怀玉。苏辙五条，以道之大复性而足、性之妙见于起居饮食释易知易行，以言者道之筌、事者道之迹、舍言求宗、遗事求君、圣人无思无为而有漠然不自知者存释宗君与无知，以众人之所能知不足贵释知贵，以外与人同而中独异释被褐怀玉。吴澄注四条，以此章为其第五十八章，以柔弱谦下、其言易知其事易行、世降俗末莫能知莫能行立说，以宗统族、君主国、柔弱谦下为众言之统诸事之主释宗君，以时人愚而无知释不我知，以知者少则言贵、人人能知则与众同不足贵释知贵，以褐为毛布贱者所服、外见如褐中怀如玉释被褐怀玉。憨山解一段，以此章示人立言之指，谓所言皆日用中最省力工夫、放下便是，人以知见用心故不知，无知一着即孔圣心宗，孔老心法千古罕明故知希，当下顿悟则立地圣人故则我者贵，圣人怀虚心妙道以游世、对面不识故如披褐怀玉。魏源合此章与下章为其第五十九章，本义谓此叹世人之不知至道而自知其知，老子教人柔弱谦下、其言至简易，世人不知其宗主而视为卑卑无甚高论，故深叹之；人既莫知，则我有三宝，惟我能持而行之，若被褐怀玉而人莫知之；校记出「事有君」傅奕作「事有王」、「则我者贵」傅奕作「则我贵矣」、「被褐」一作「披褐」诸异文。河上公题「知难第七十」；成玄英、唐玄宗、李荣、严遵、吕惠卿、苏辙题「吾言甚易知章第七十」；王弼本、陆希声本无章题；吴澄以此章为其第五十八章，魏源合此章与下章「知不知」为其第五十九章。诸本异文：「则我者贵」，吴澄、吕惠卿、傅奕作「则我贵矣」；「是以不我知」，陆希声作「是以不吾知也」，魏源从《淮南子》作「是以不我知也」；「事有君」，傅奕作「事有王」；「天下莫能知，莫能行」，傅奕作「而人莫之能知，莫之能行」；「被褐」一作「披褐」，憨山经文讹作「彼褐」。正文从王弼道藏本，异文见校记。", 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