{ "meta": { "book": { "id": "laozi", "title": "老子", "titleSimp": "老子", "author": "老聃", "authorSimp": "老聃", "era": "春秋", "eraSimp": "春秋", "editor": "河上公、王弼等", "editorSimp": "河上公、王弼等", "edition": "王弼《老子注》", "editionSimp": "王弼《老子注》", "slug": "laozi", "baseLabel": "王弼《老子注》", "baseLabelSimp": "王弼《老子注》", "separationLabel": "河上公章句、王弼注、成玄英義疏、唐玄宗御注御疏、嚴遵指歸、李榮注、陸希聲傳、呂惠卿傳、蘇轍老子解、吳澄道德真經注、憨山道德經解、魏源老子本義、俞樾平議、王夫之老子衍十四家", "separationLabelSimp": "河上公章句、王弼注、成玄英义疏、唐玄宗御注御疏、严遵指归、李荣注、陆希声传、吕惠卿传、苏辙老子解、吴澄道德真经注、憨山道德经解、魏源老子本义、俞樾平议、王夫之老子衍十四家", "intro": "《老子》八十一章，分道經、德經。LibreBook 以王弼《老子注》為底本，逐章整理正文、舊注、今譯與校記；第一至八十一章已上線，全帙完竣。", "introSimp": "《老子》八十一章，分道经、德经。LibreBook 以王弼《老子注》为底本，逐章整理正文、旧注、今译与校记；第一至八十一章已上线，全帙完竣。" }, "chapter": { "id": "laozi-71", "no": 71, "part": "德經", "partSimp": "德经", "title": "第七十一章", "titleSimp": "第七十一章", "intro": "《老子》第七十一章，河上公題「知病第七十一」；成玄英、唐玄宗、嚴遵、李榮、蘇轍、吳澄題「知不知章第七十一」；呂惠卿題「知不知上章第七十一」；王弼本、陸希聲《道藏》本此章無章題；吳澄以此章為其第五十九章；魏源合上章「吾言甚易知」與此章為其第五十九章。王弼道藏本正文三句：知不知上，不知知病；夫唯病病，是以不病；聖人不病，以其病病，是以不病。全章論知與不知：知道自己有所不知為上，不知道而自以為知道為病；唯能把此病當作病，才能不病；聖人正以眾人之病為病，故自己不病。河上公逐句為注四條，以知道言不知為德之上、不知道言知為德之病，以能病苦眾人有強知之病故不自病，以聖人無強知之病、常苦眾人有此病故不病，並謂聖人懷通達之知、託於不知，欲使天下質樸忠正，小人妄行強知則內傷精神、減壽消年。王弼注一條，以「不知知之不足任」釋病。成玄英標章義，分全章為二別：一明迹本本迹、顯應物隨機，二明寂應應寂、彰聖心無累；其引證列周公緘口、季布一諾、劉昆含道、顏子如愚，與盜跖、江充之敗；其疏以妙契重玄、知則無知釋上，以自本降迹、無知而知、涉事救苦釋病，以境智雙遣、不病而病、病而不病釋聖人不病。唐玄宗御注以法性本空、於知忘知為德之上，以不知知法本非真實、強謂有知、取著成縛為行之病，以能病強知之病故病病，以聖人病眾人強知之病故不病；御疏更以取相之知、妄生見著、真智破妄、藥遣病除申之。嚴遵輯文一則，以知而絕知、不困於知為上，以不知知而絕知、欲求於知為病。李榮以慧徹空有、境智同忘、照如無照為上德，以不知強知、多知多失、傷身損命為病；以聖本遺知故不病，痛眾生有強知之病而病之。陸希聲以明白四達若不知者為上，不知此明白四達者為病，能病其所病則病不能病。呂惠卿以道體不知而能知、知其不知而以不知知之為知之至，以知知之則心不寧為病，知知之為病而病之則反乎無知，引南伯子綦「病病者乎」為證。蘇轍以道非思慮所及，未知則非知無以入，既知而存知則病，唯知知之為病者久而病自去。吳澄以上智守愚為上、下愚自謂有聞見為病，訓病病為患其所患，謂聖人生知自然、非由病病，然見不賢內自省、病人之病若己之病，故始終不病。憨山謂世人之知為敵物分別之知，聖人之知為離物絕待、照體獨立之知，知其所不知為上，臆度妄見、錯認斷滅為病，並謂「知」之一字為眾妙之門亦為眾禍之門。魏源合上章與此章為其第五十九章，謂人既不知則必反自以為知，衒玉求售必非至寶，以瑜為瑕、以規為瑱，非病而何；一旦自知其病而病之，則去病即在此。嚴遵此章《玄德纂疏》卷十八存「嚴曰」一則；王夫之《老子衍》公開轉錄本不含此章，俞樾《諸子平議》此章未列，故均不列。本站以王弼《老子注》道藏本為底本，分列河上公章句、王弼注、成玄英義疏、唐玄宗御注御疏、嚴遵指歸輯文、李榮注、陸希聲傳、呂惠卿傳、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》，並附編者今譯。", "introSimp": "《老子》第七十一章，河上公题「知病第七十一」；成玄英、唐玄宗、严遵、李荣、苏辙、吴澄题「知不知章第七十一」；吕惠卿题「知不知上章第七十一」；王弼本、陆希声《道藏》本此章无章题；吴澄以此章为其第五十九章；魏源合上章「吾言甚易知」与此章为其第五十九章。王弼道藏本正文三句：知不知上，不知知病；夫唯病病，是以不病；圣人不病，以其病病，是以不病。全章论知与不知：知道自己有所不知为上，不知道而自以为知道为病；唯能把此病当作病，才能不病；圣人正以众人之病为病，故自己不病。河上公逐句为注四条，以知道言不知为德之上、不知道言知为德之病，以能病苦众人有强知之病故不自病，以圣人无强知之病、常苦众人有此病故不病，并谓圣人怀通达之知、托于不知，欲使天下质朴忠正，小人妄行强知则内伤精神、减寿消年。王弼注一条，以「不知知之不足任」释病。成玄英标章义，分全章为二别：一明迹本本迹、显应物随机，二明寂应应寂、彰圣心无累；其引证列周公缄口、季布一诺、刘昆含道、颜子如愚，与盗跖、江充之败；其疏以妙契重玄、知则无知释上，以自本降迹、无知而知、涉事救苦释病，以境智双遣、不病而病、病而不病释圣人不病。唐玄宗御注以法性本空、于知忘知为德之上，以不知知法本非真实、强谓有知、取着成缚为行之病，以能病强知之病故病病，以圣人病众人强知之病故不病；御疏更以取相之知、妄生见着、真智破妄、药遣病除申之。严遵辑文一则，以知而绝知、不困于知为上，以不知知而绝知、欲求于知为病。李荣以慧彻空有、境智同忘、照如无照为上德，以不知强知、多知多失、伤身损命为病；以圣本遗知故不病，痛众生有强知之病而病之。陆希声以明白四达若不知者为上，不知此明白四达者为病，能病其所病则病不能病。吕惠卿以道体不知而能知、知其不知而以不知知之为知之至，以知知之则心不宁为病，知知之为病而病之则反乎无知，引南伯子綦「病病者乎」为证。苏辙以道非思虑所及，未知则非知无以入，既知而存知则病，唯知知之为病者久而病自去。吴澄以上智守愚为上、下愚自谓有闻见为病，训病病为患其所患，谓圣人生知自然、非由病病，然见不贤内自省、病人之病若己之病，故始终不病。憨山谓世人之知为敌物分别之知，圣人之知为离物绝待、照体独立之知，知其所不知为上，臆度妄见、错认断灭为病，并谓「知」之一字为众妙之门亦为众祸之门。魏源合上章与此章为其第五十九章，谓人既不知则必反自以为知，衒玉求售必非至宝，以瑜为瑕、以规为瑱，非病而何；一旦自知其病而病之，则去病即在此。严遵此章《玄德纂疏》卷十八存「严曰」一则；王夫之《老子衍》公开转录本不含此章，俞樾《诸子平议》此章未列，故均不列。本站以王弼《老子注》道藏本为底本，分列河上公章句、王弼注、成玄英义疏、唐玄宗御注御疏、严遵指归辑文、李荣注、陆希声传、吕惠卿传、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》，并附编者今译。", "guide": "點擊任一句可展開句注；點擊字詞可看本句訓釋；按「諸家並觀」可將同一句的舊注並列對讀，本章十二家舊注。河上公逐句四條；王弼注一條；成玄英章義二則、疏二條；唐玄宗御注三條、御疏三條；嚴遵輯文一條；李榮二條；陸希聲傳一段；呂惠卿傳一段；蘇轍二條；吳澄三條；憨山解一段；魏源本義一段、校記一條。王夫之《老子衍》此章不存；俞樾此章未列。河上公題「知病第七十一」；成玄英、唐玄宗、嚴遵、李榮、蘇轍、吳澄題「知不知章第七十一」；呂惠卿題「知不知上章第七十一」；吳澄以此章為其第五十九章；魏源合上章與此章為其第五十九章。諸本異文：陸希聲作「知不知尚矣，不知知病矣」；傅奕同；魏源本作「聖人之病病也」；韓非作「是以無病也」，傅奕作「是以不吾病」。正文從王弼道藏本，異文見校記。", "guideSimp": "点击任一句可展开句注；点击字词可看本句训释；按「诸家并观」可将同一句的旧注并列对读，本章十二家旧注。河上公逐句四条；王弼注一条；成玄英章义二则、疏二条；唐玄宗御注三条、御疏三条；严遵辑文一条；李荣二条；陆希声传一段；吕惠卿传一段；苏辙二条；吴澄三条；憨山解一段；魏源本义一段、校记一条。王夫之《老子衍》此章不存；俞樾此章未列。河上公题「知病第七十一」；成玄英、唐玄宗、严遵、李荣、苏辙、吴澄题「知不知章第七十一」；吕惠卿题「知不知上章第七十一」；吴澄以此章为其第五十九章；魏源合上章与此章为其第五十九章。诸本异文：陆希声作「知不知尚矣，不知知病矣」；傅奕同；魏源本作「圣人之病病也」；韩非作「是以无病也」，傅奕作「是以不吾病」。正文从王弼道藏本，异文见校记。", "slug": "71", "order": 71, "status": "published", "revision": "初校", "review": "待复核", "updated": "2026-10-30", "summary": "第七十一章〈知病章〉三句：知不知，上；不知知，病；夫唯病病，是以不病；聖人不病，以其病病，是以不病。王夫之《老子衍》公開轉錄本此章不存；俞樾《諸子平議》此章未列，故均不列。全章論知與不知：知道自己有所不知為上，不知道而自以為知道為病；唯能把此病當作病，才能不病；聖人正以眾人之病為病，故自己不病。河上公題「知病第七十一」，逐句為注四條，以知道言不知為德之上、不知道言知為德之病，以能病苦眾人有強知之病故不自病，以聖人無此強知之病、常苦眾人有此病故不病，並謂聖人懷通達之知、託於不知，欲使天下質樸忠正，小人妄行強知則內傷精神、減壽消年。王弼注一條，以不知知之不足任釋病。成玄英章義二則、疏二條，章義分全章為二別：明迹本本迹、顯應物隨機，明寂應應寂、彰聖心無累；引周公緘口、季布一諾、劉昆含道、顏子如愚與盜跖、江充之敗，明約則全、察則亡；疏以妙契重玄、知則無知釋上，以自本降迹、無知而知、涉事救苦釋病，以境智雙遣、不病而病、病而不病釋聖人不病。唐玄宗御注三條、御疏三條，御注以法性本空、於知忘知為德之上，以不知知法本非真實、強謂有知、取著成縛為行之病，以能病強知之病故病病，以聖人病眾人強知之病故不病；御疏以取相之知、妄生見著、真智破妄、妄病既除真藥亦遣申之。嚴遵輯文一條，以知而絕知、不困於知為上，以不知知而絕知、欲求於知為病。李榮二條，以慧徹空有、境智同忘、照如無照為上德，以不知強知、多知多失、傷身損命為病；以聖本遺知故不病，痛眾生有強知之病而病之。陸希聲傳一段，以明白四達若不知者為上，不知此明白四達者為病，能病其所病則病不能病。呂惠卿傳一段，以道體不知而能知、知其不知而以不知知之為知之至，以知知之則心不寧為病，知知之為病而病之則反乎無知，引南伯子綦「病病者乎」為證。蘇轍二條，以道非思慮所及，未知則非知無以入，既知而存知則病，唯知知之為病者久而病自去。吳澄三條，以上智守愚為上、下愚自謂有聞見為病，訓病病為患其所患，謂聖人生知自然、非由病病，然見不賢內自省、病人之病若己之病，故始終不病。憨山解一段，謂世人之知為敵物分別之知，聖人之知為離物絕待、照體獨立之知，知其所不知為上，臆度妄見、錯認斷滅為病，並謂「知」之一字為眾妙之門亦為眾禍之門。魏源合上章與此章為其第五十九章，謂人既不知則必反自以為知，衒玉求售必非至寶，以瑜為瑕、以規為瑱，非病而何；一旦自知其病而病之，則去病即在此；校記出「知不知上」傅奕作「知不知尚矣」、「不知知病」傅奕作「不知知病矣」、魏源本作「聖人之病病也」、「是以不病」韓非作「是以無病也」、傅奕作「是以不吾病」諸異文。河上公題「知病第七十一」；成玄英、唐玄宗、嚴遵、李榮、蘇轍、吳澄題「知不知章第七十一」；呂惠卿題「知不知上章第七十一」；王弼本、陸希聲本無章題；吳澄以此章為其第五十九章，魏源合上章與此章為其第五十九章。諸本異文：「知不知上」，陸希聲、傅奕作「知不知尚矣」；「不知知病」，陸希聲、傅奕作「不知知病矣」；「聖人不病，以其病病」，魏源本作「聖人之病病也，以其病病」；「是以不病」，韓非作「是以無病也」，傅奕作「是以不吾病」。正文從王弼道藏本，異文見校記。", "summarySimp": "第七十一章〈知病章〉三句：知不知，上；不知知，病；夫唯病病，是以不病；圣人不病，以其病病，是以不病。王夫之《老子衍》公开转录本此章不存；俞樾《诸子平议》此章未列，故均不列。全章论知与不知：知道自己有所不知为上，不知道而自以为知道为病；唯能把此病当作病，才能不病；圣人正以众人之病为病，故自己不病。河上公题「知病第七十一」，逐句为注四条，以知道言不知为德之上、不知道言知为德之病，以能病苦众人有强知之病故不自病，以圣人无此强知之病、常苦众人有此病故不病，并谓圣人怀通达之知、托于不知，欲使天下质朴忠正，小人妄行强知则内伤精神、减寿消年。王弼注一条，以不知知之不足任释病。成玄英章义二则、疏二条，章义分全章为二别：明迹本本迹、显应物随机，明寂应应寂、彰圣心无累；引周公缄口、季布一诺、刘昆含道、颜子如愚与盗跖、江充之败，明约则全、察则亡；疏以妙契重玄、知则无知释上，以自本降迹、无知而知、涉事救苦释病，以境智双遣、不病而病、病而不病释圣人不病。唐玄宗御注三条、御疏三条，御注以法性本空、于知忘知为德之上，以不知知法本非真实、强谓有知、取着成缚为行之病，以能病强知之病故病病，以圣人病众人强知之病故不病；御疏以取相之知、妄生见着、真智破妄、妄病既除真药亦遣申之。严遵辑文一条，以知而绝知、不困于知为上，以不知知而绝知、欲求于知为病。李荣二条，以慧彻空有、境智同忘、照如无照为上德，以不知强知、多知多失、伤身损命为病；以圣本遗知故不病，痛众生有强知之病而病之。陆希声传一段，以明白四达若不知者为上，不知此明白四达者为病，能病其所病则病不能病。吕惠卿传一段，以道体不知而能知、知其不知而以不知知之为知之至，以知知之则心不宁为病，知知之为病而病之则反乎无知，引南伯子綦「病病者乎」为证。苏辙二条，以道非思虑所及，未知则非知无以入，既知而存知则病，唯知知之为病者久而病自去。吴澄三条，以上智守愚为上、下愚自谓有闻见为病，训病病为患其所患，谓圣人生知自然、非由病病，然见不贤内自省、病人之病若己之病，故始终不病。憨山解一段，谓世人之知为敌物分别之知，圣人之知为离物绝待、照体独立之知，知其所不知为上，臆度妄见、错认断灭为病，并谓「知」之一字为众妙之门亦为众祸之门。魏源合上章与此章为其第五十九章，谓人既不知则必反自以为知，衒玉求售必非至宝，以瑜为瑕、以规为瑱，非病而何；一旦自知其病而病之，则去病即在此；校记出「知不知上」傅奕作「知不知尚矣」、「不知知病」傅奕作「不知知病矣」、魏源本作「圣人之病病也」、「是以不病」韩非作「是以无病也」、傅奕作「是以不吾病」诸异文。河上公题「知病第七十一」；成玄英、唐玄宗、严遵、李荣、苏辙、吴澄题「知不知章第七十一」；吕惠卿题「知不知上章第七十一」；王弼本、陆希声本无章题；吴澄以此章为其第五十九章，魏源合上章与此章为其第五十九章。诸本异文：「知不知上」，陆希声、傅奕作「知不知尚矣」；「不知知病」，陆希声、傅奕作「不知知病矣」；「圣人不病，以其病病」，魏源本作「圣人之病病也，以其病病」；「是以不病」，韩非作「是以无病也」，傅奕作「是以不吾病」。正文从王弼道藏本，异文见校记。", "dataFile": "data/chapters/laozi-71.json", "relationsFile": "data/commentary-relations-laozi-71.json", "url": "/laozi/71/", "volumeId": "dejing", "volumeTitle": "德經", "volumeTitleSimp": "德经", "orderLabel": "第七十一" }, "edition": { "base": "王弼《老子注》", "baseEdition": "王弼《老子注》道藏本（德經卷四）", "separation": "河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、嚴遵《道德真經指歸》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》諸本對校；河上公此章據四部叢刊本；王弼此章據道藏本；成玄英、唐玄宗御注御疏、嚴遵、李榮此章據《玄德纂疏》卷十八所引；陸希聲、呂惠卿、蘇轍、吳澄據《道藏》本卷四；王夫之《老子衍》公開轉錄本不含此章；俞樾《諸子平議》此章未列", "punctuation": "數字轉錄所附現代標點，本站僅作閱讀輔助，尚未逐字復核原刻", "digital": "中華典藏網、識典古籍、大道家園公開轉錄、Kanripo 漢籍全文資料庫（僅作文字底本）", "caution": "王弼道藏本正文作「知不知上。不知知病。夫唯病病。是以不病。聖人不病。以其病病。是以不病」，本站分三句。河上公題「知病第七十一」；成玄英、唐玄宗、嚴遵、李榮、蘇轍、吳澄題「知不知章第七十一」；呂惠卿題「知不知上章第七十一」；吳澄以此章為其第五十九章；魏源合上章「吾言甚易知」與此章為其第五十九章。諸本異文：「知不知上」，陸希聲、傅奕作「知不知尚矣」；「不知知病」，陸希聲、傅奕作「不知知病矣」；「聖人不病，以其病病」，魏源本作「聖人之病病也，以其病病」；「是以不病」，韓非作「是以無病也」，傅奕作「是以不吾病」。正文從王弼道藏本，異文見校記。", "baseSimp": "王弼《老子注》", "baseEditionSimp": "王弼《老子注》道藏本（德经卷四）", "separationSimp": "河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、严遵《道德真经指归》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》诸本对校；河上公此章据四部丛刊本；王弼此章据道藏本；成玄英、唐玄宗御注御疏、严遵、李荣此章据《玄德纂疏》卷十八所引；陆希声、吕惠卿、苏辙、吴澄据《道藏》本卷四；王夫之《老子衍》公开转录本不含此章；俞樾《诸子平议》此章未列", "punctuationSimp": "数字转录所附现代标点，本站仅作阅读辅助，尚未逐字复核原刻", "digitalSimp": "中华典藏网、识典古籍、大道家园公开转录、Kanripo 汉籍全文资料库（仅作文字底本）", "cautionSimp": "王弼道藏本正文作「知不知上。不知知病。夫唯病病。是以不病。圣人不病。以其病病。是以不病」，本站分三句。河上公题「知病第七十一」；成玄英、唐玄宗、严遵、李荣、苏辙、吴澄题「知不知章第七十一」；吕惠卿题「知不知上章第七十一」；吴澄以此章为其第五十九章；魏源合上章「吾言甚易知」与此章为其第五十九章。诸本异文：「知不知上」，陆希声、傅奕作「知不知尚矣」；「不知知病」，陆希声、傅奕作「不知知病矣」；「圣人不病，以其病病」，魏源本作「圣人之病病也，以其病病」；「是以不病」，韩非作「是以无病也」，傅奕作「是以不吾病」。正文从王弼道藏本，异文见校记。" }, "license": { "historical": "公有領域", "translation": "CC BY-SA 4.0", "code": "MIT" }, "stats": { "sentences": 3, "commentaries": 28, "charNotes": 10, "collations": 6 } }, "sources": [ { "id": "heshanggong", "name": "河上公章句", "short": "河上公", "author": "河上公", "work": "老子道德經章句", "era": "漢", "years": "傳漢文帝時", "color": "#a3542c", "desc": "分章句解，兼重治身與治國；此章題「知病第七十一」，逐句為注四條：以知道言不知為德之上、不知道言知為德之病；以能病苦眾人有強知之病，故不自病；以聖人無此強知之病、常苦眾人有此病，故不病；末謂聖人懷通達之知、託於不知，欲使天下質樸忠正，小人不知道意而妄行強知，內傷精神、減壽消年。此章據四部叢刊本；注四條。", "count": 4, "nameSimp": "河上公章句", "workSimp": "老子道德经章句", "authorSimp": "河上公", "eraSimp": "汉", "yearsSimp": "传汉文帝时", "descSimp": "分章句解，兼重治身与治国；此章题「知病第七十一」，逐句为注四条：以知道言不知为德之上、不知道言知为德之病；以能病苦众人有强知之病，故不自病；以圣人无此强知之病、常苦众人有此病，故不病；末谓圣人怀通达之知、托于不知，欲使天下质朴忠正，小人不知道意而妄行强知，内伤精神、减寿消年。此章据四部丛刊本；注四条。", "shortSimp": "河上公" }, { "id": "wangbi", "name": "王弼老子注", "short": "王弼", "author": "王弼", "work": "老子道德經注", "era": "魏", "years": "226–249", "color": "#4a5a7a", "desc": "以無為本、以崇本息末為宗；此章注一條，就「不知知病」立說，謂不知知之不足任，則病也。聖人不病之義即在不任其知。此章據道藏本；注一條。", "count": 1, "nameSimp": "王弼老子注", "workSimp": "老子道德经注", "authorSimp": "王弼", "eraSimp": "魏", "yearsSimp": "226–249", "descSimp": "以无为本、以崇本息末为宗；此章注一条，就「不知知病」立说，谓不知知之不足任，则病也。圣人不病之义即在不任其知。此章据道藏本；注一条。", "shortSimp": "王弼" }, { "id": "chengxuanying", "name": "成玄英疏", "short": "成疏", "author": "成玄英", "work": "老子道德經義疏", "era": "唐", "years": "約 608–669", "color": "#6b7a4a", "desc": "以重玄雙遣為宗；此章《玄德纂疏》卷十八存章義與疏。章義分全章為二別：一明迹本本迹、顯應物隨機，二明寂應應寂、彰聖心無累；引證列周公緘口、季布一諾、劉昆含道、顏子如愚，與盜跖、江充之敗，明約則全、察則亡。疏以妙契重玄、知則無知釋上，以自本降迹、無知而知、涉事救苦釋病，以境智雙遣、不病而病、病而不病釋聖人不病。章義二則、疏二條。", "count": 4, "nameSimp": "成玄英疏", "workSimp": "老子道德经义疏", "authorSimp": "成玄英", "eraSimp": "唐", "yearsSimp": "约 608–669", "descSimp": "以重玄双遣为宗；此章《玄德纂疏》卷十八存章义与疏。章义分全章为二别：一明迹本本迹、显应物随机，二明寂应应寂、彰圣心无累；引证列周公缄口、季布一诺、刘昆含道、颜子如愚，与盗跖、江充之败，明约则全、察则亡。疏以妙契重玄、知则无知释上，以自本降迹、无知而知、涉事救苦释病，以境智双遣、不病而病、病而不病释圣人不病。章义二则、疏二条。", "shortSimp": "成疏" }, { "id": "tangxuanzong", "name": "唐玄宗御注御疏", "short": "御注", "author": "唐玄宗", "work": "道德真經注疏", "era": "唐", "years": "685–762", "color": "#9a4b3f", "desc": "御注簡質、御疏詳申，以理國修身並重；此章御注三條、御疏三條，分列。御注以法性本空、於知忘知為德之上，以不知知法本非真實、強謂有知、取著成縛為行之病；以能病強知之病故病病；以聖人病眾人強知之病故不病。御疏以取相之知、妄生見著、真智破妄、妄病既除真藥亦遣申之。此章據《玄德纂疏》卷十八所引。", "count": 6, "nameSimp": "唐玄宗御注御疏", "workSimp": "道德真经注疏", "authorSimp": "唐玄宗", "eraSimp": "唐", "yearsSimp": "685–762", "descSimp": "御注简质、御疏详申，以理国修身并重；此章御注三条、御疏三条，分列。御注以法性本空、于知忘知为德之上，以不知知法本非真实、强谓有知、取着成缚为行之病；以能病强知之病故病病；以圣人病众人强知之病故不病。御疏以取相之知、妄生见着、真智破妄、妄病既除真药亦遣申之。此章据《玄德纂疏》卷十八所引。", "shortSimp": "御注" }, { "id": "yanzun", "name": "嚴遵指歸", "short": "嚴指歸", "author": "嚴遵", "work": "道德真經指歸", "era": "漢", "years": "約前 83–10", "color": "#7a5c3e", "desc": "以自然無為、道德性命為宗；此章《玄德纂疏》卷十八存「嚴曰」一則：知而絕知，不困於知，知故不生禍亂；不知知而絕知，欲求於知，是病也。輯文一條。", "count": 1, "nameSimp": "严遵指归", "workSimp": "道德真经指归", "authorSimp": "严遵", "eraSimp": "汉", "yearsSimp": "约前 83–10", "descSimp": "以自然无为、道德性命为宗；此章《玄德纂疏》卷十八存「严曰」一则：知而绝知，不困于知，知故不生祸乱；不知知而绝知，欲求于知，是病也。辑文一条。", "shortSimp": "严指归" }, { "id": "lirong", "name": "李榮注", "short": "李榮", "author": "李榮", "work": "道德真經注", "era": "唐", "years": "約 600–680", "color": "#5f6f8a", "desc": "以道本德用、修身治國並說為宗；此章二注：以慧徹空有、境智同忘、照如無照為上德，以不知強知、多知多失、傷身損命為病；以聖本遺知故不病，痛眾生有強知之病而病之，故病病而不病。此章據《玄德纂疏》卷十八所引。", "count": 2, "nameSimp": "李荣注", "workSimp": "道德真经注", "authorSimp": "李荣", "eraSimp": "唐", "yearsSimp": "约 600–680", "descSimp": "以道本德用、修身治国并说为宗；此章二注：以慧彻空有、境智同忘、照如无照为上德，以不知强知、多知多失、伤身损命为病；以圣本遗知故不病，痛众生有强知之病而病之，故病病而不病。此章据《玄德纂疏》卷十八所引。", "shortSimp": "李荣" }, { "id": "luxisheng", "name": "陸希聲傳", "short": "陸傳", "author": "陸希聲", "work": "道德經傳", "era": "唐", "years": "？–895", "color": "#8a6f3a", "desc": "以體用、本末說經，長於政教；此章傳一段，以明白四達若不知者為上、不知此明白四達者為病，能病其所病則病不能病，聖人能病其知之病故知不能病。傳一段。", "count": 1, "nameSimp": "陆希声传", "workSimp": "道德经传", "authorSimp": "陆希声", "eraSimp": "唐", "yearsSimp": "？–895", "descSimp": "以体用、本末说经，长于政教；此章传一段，以明白四达若不知者为上、不知此明白四达者为病，能病其所病则病不能病，圣人能病其知之病故知不能病。传一段。", "shortSimp": "陆传" }, { "id": "lvhuiqing", "name": "呂惠卿傳", "short": "呂傳", "author": "呂惠卿", "work": "道德真經傳", "era": "宋", "years": "1032–1111", "color": "#6a7d5a", "desc": "以道體無知、守母為本；此章傳一段，以道體不知而能知、知其不知而以不知知之為知之至；以知其不知而以知知之則心不寧為病；知知之為病而病之則反乎無知；聖人不病以此而已，引南伯子綦「病病者乎」為證。傳一段。", "count": 1, "nameSimp": "吕惠卿传", "workSimp": "道德真经传", "authorSimp": "吕惠卿", "eraSimp": "宋", "yearsSimp": "1032–1111", "descSimp": "以道体无知、守母为本；此章传一段，以道体不知而能知、知其不知而以不知知之为知之至；以知其不知而以知知之则心不宁为病；知知之为病而病之则反乎无知；圣人不病以此而已，引南伯子綦「病病者乎」为证。传一段。", "shortSimp": "吕传" }, { "id": "suzhe", "name": "蘇轍老子解", "short": "蘇解", "author": "蘇轍", "work": "老子解", "era": "宋", "years": "1039–1112", "color": "#5d7080", "desc": "以體道無知、無所施設為宗；此章二注：道非思慮之所及故不可知，然未知則非知無以入，既知而存知則病，故知而不知者上、不知而知者病；既不可不知又不可知，唯知知之為病者久而病自去。解二條。", "count": 2, "nameSimp": "苏辙老子解", "workSimp": "老子解", "authorSimp": "苏辙", "eraSimp": "宋", "yearsSimp": "1039–1112", "descSimp": "以体道无知、无所施设为宗；此章二注：道非思虑之所及故不可知，然未知则非知无以入，既知而存知则病，故知而不知者上、不知而知者病；既不可不知又不可知，唯知知之为病者久而病自去。解二条。", "shortSimp": "苏解" }, { "id": "wucheng", "name": "吳澄道德真經注", "short": "吳注", "author": "吳澄", "work": "道德真經注", "era": "元", "years": "1249–1333", "color": "#7b5f7a", "desc": "以理氣、斂退說經，兼重字義訓詁；此章為其第五十九章，注三段：以知而若不知為上智守愚、不知而以為知為下愚自病；訓病病為患其所患，以為病而病之則不復有此病；謂聖人生知自然、非由病病，然見不賢內自省、病人之病若己之病，故始終不病。注三段。", "count": 3, "nameSimp": "吴澄道德真经注", "workSimp": "道德真经注", "authorSimp": "吴澄", "eraSimp": "元", "yearsSimp": "1249–1333", "descSimp": "以理气、敛退说经，兼重字义训诂；此章为其第五十九章，注三段：以知而若不知为上智守愚、不知而以为知为下愚自病；训病病为患其所患，以为病而病之则不复有此病；谓圣人生知自然、非由病病，然见不贤内自省、病人之病若己之病，故始终不病。注三段。", "shortSimp": "吴注" }, { "id": "hanshan", "name": "憨山道德經解", "short": "憨山", "author": "釋德清", "work": "道德經解", "era": "明", "years": "1546–1623", "color": "#8a5f4a", "desc": "以真修、復性為本，兼重教化；此章解一段，承上章「無知」重指出無知之地：世人之知為敵物分別之知，聖人之知為離物絕待、照體獨立之知；知其所不知為上，臆度妄見、錯認無知為斷滅為病；知此為病則知見頓亡；聖人但無強妄之知，非斷滅無知；並謂「知」之一字為眾妙之門，亦為眾禍之門。解一段。", "count": 1, "nameSimp": "憨山道德经解", "workSimp": "道德经解", "authorSimp": "释德清", "eraSimp": "明", "yearsSimp": "1546–1623", "descSimp": "以真修、复性为本，兼重教化；此章解一段，承上章「无知」重指出无知之地：世人之知为敌物分别之知，圣人之知为离物绝待、照体独立之知；知其所不知为上，臆度妄见、错认无知为断灭为病；知此为病则知见顿亡；圣人但无强妄之知，非断灭无知；并谓「知」之一字为众妙之门，亦为众祸之门。解一段。", "shortSimp": "憨山" }, { "id": "weiyuan", "name": "魏源老子本義", "short": "魏源", "author": "魏源", "work": "老子本義", "era": "清", "years": "1794–1857", "color": "#5a6a5a", "desc": "以不盈務內為宗，博引諸家而斷以源案；此章合上章「吾言甚易知」與本章為其第五十九章。本義謂人既不知則必反自以為知，衒玉求售必非至寶，以瑜為瑕、以規為瑱，非病而何；一旦自知其病而病之，則去病即在此；前半言人知道之難，後半嘆人妄知者之多。校記出傅奕「尚矣」「病矣」「是以不吾病」及韓非「是以無病也」諸異文。本義一段、校記一條。", "count": 2, "nameSimp": "魏源老子本义", "workSimp": "老子本义", "authorSimp": "魏源", "eraSimp": "清", "yearsSimp": "1794–1857", "descSimp": "以不盈务内为宗，博引诸家而断以源案；此章合上章「吾言甚易知」与本章为其第五十九章。本义谓人既不知则必反自以为知，衒玉求售必非至宝，以瑜为瑕、以规为瑱，非病而何；一旦自知其病而病之，则去病即在此；前半言人知道之难，后半叹人妄知者之多。校记出傅奕「尚矣」「病矣」「是以不吾病」及韩非「是以无病也」诸异文。本义一段、校记一条。", "shortSimp": "魏源" }, { "id": "translator", "name": "本站今譯", "short": "今譯", "author": "LibreBook 編者", "work": "今譯", "era": "當代", "years": "", "color": "#8a8a8a", "desc": "編者據舊注與上下文所作語體今譯，供閱讀參照。", "count": 3, "nameSimp": "本站今译", "workSimp": "今译", "authorSimp": "LibreBook 编者", "eraSimp": "当代", "yearsSimp": "", "descSimp": "编者据旧注与上下文所作语体今译，供阅读参照。", "shortSimp": "今译" } ], "sentences": [ { "id": "s001", "paragraph": 1, "text": "知不知，上；不知知，病。", "textSimp": "知不知，上；不知知，病。", "translation": "知道自己有所不知，这是上等；不知道却自以为知道，这是毛病。", "translationTrad": "知道自己有所不知，這是上等；不知道卻自以為知道，這是毛病。", "noteIds": [ "c001", "c002", "c005", "c006", "c007", "c008", "c010", "c013", "c016", "c017", "c019", "c020", "c021", "c023", "c026", "c027", "c028" ], "noteCount": 17, "charNoteIds": [ "n001", "n002", "n003", "n004" ], "key": "laozi-71:s001", "n": 1 }, { "id": "s002", "paragraph": 1, "text": "夫唯病病，是以不病。", "textSimp": "夫唯病病，是以不病。", "translation": "正因为把这种毛病当作毛病，所以才没有毛病。", "translationTrad": "正因為把這種毛病當作毛病，所以才沒有毛病。", "noteIds": [ "c003", "c011", "c014", "c019", "c020", "c022", "c024", "c026", "c027", "c028" ], "noteCount": 10, "charNoteIds": [ "n005", "n006", "n007" ], "key": "laozi-71:s002", "n": 2 }, { "id": "s003", "paragraph": 1, "text": "聖人不病，以其病病，是以不病。", "textSimp": "圣人不病，以其病病，是以不病。", "translation": "圣人没有这种毛病，因为他把这种毛病当作毛病，所以没有毛病。", "translationTrad": "聖人沒有這種毛病，因為他把這種毛病當作毛病，所以沒有毛病。", "noteIds": [ "c004", "c009", "c012", "c015", "c018", "c019", "c020", "c025", "c026", "c027", "c028" ], "noteCount": 11, "charNoteIds": [ "n008", "n009", "n010" ], "key": "laozi-71:s003", "n": 3 } ], "commentaries": [ { "id": "c001", "block": 0, "source": "heshanggong", "target": { "start": "s001", "end": "s001" }, "lemma": "知不知，上", "kind": "note", "text": "知道言不知，是乃德之上。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本）", "textSimp": "知道言不知，是乃德之上。", "citationFull": "河上公《老子道德經章句》（四部叢刊本）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本）", "lemmaSimp": "知不知，上" }, { "id": "c002", "block": 0, "source": "heshanggong", "target": { "start": "s001", "end": "s001" }, "lemma": "不知知，病", "kind": "note", "text": "不知道言知，是乃德之病。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本）", "textSimp": "不知道言知，是乃德之病。", "citationFull": "河上公《老子道德經章句》（四部叢刊本）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本）", "lemmaSimp": "不知知，病" }, { "id": "c003", "block": 0, "source": "heshanggong", "target": { "start": "s002", "end": "s002" }, "lemma": "夫唯病病……是以不病", "kind": "note", "text": "夫唯能病苦眾人有强知之病，是以不自病也。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本）", "textSimp": "夫唯能病苦众人有强知之病，是以不自病也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本）", "lemmaSimp": "夫唯病病……是以不病" }, { "id": "c004", "block": 0, "source": "heshanggong", "target": { "start": "s003", "end": "s003" }, "lemma": "聖人不病……是以不病", "kind": "note", "text": "聖人無此强知之病者，以其常苦眾人有此病，是以不病；以此非人也，故不自病。夫聖人懷通達之知，託於不知者，欲使天下質樸忠正，各守純性；小人不知道意而妄行，强知之事以自顯著，内傷精神，減壽消年也。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本）", "textSimp": "圣人无此强知之病者，以其常苦众人有此病，是以不病；以此非人也，故不自病。夫圣人怀通达之知，托于不知者，欲使天下质朴忠正，各守纯性；小人不知道意而妄行，强知之事以自显著，内伤精神，减寿消年也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本）", "lemmaSimp": "圣人不病……是以不病" }, { "id": "c005", "block": 0, "source": "wangbi", "target": { "start": "s001", "end": "s001" }, "lemma": "知不知，上；不知知，病", "kind": "note", "text": "不知知之不足任，則病也。", "authorNote": "王弼本此章經注相連，今析存注文。", "citation": "王弼《老子道德經注》（道藏本）", "textSimp": "不知知之不足任，则病也。", "citationFull": "王弼《老子道德經注》（道藏本）（王弼本此章經注相連，今析存注文。）", "citationSimp": "王弼《老子道德经注》（道藏本）", "authorNoteSimp": "王弼本此章经注相连，今析存注文。", "lemmaSimp": "知不知，上；不知知，病" }, { "id": "c006", "block": 0, "source": "chengxuanying", "target": { "start": "s001", "end": "s001" }, "lemma": "章義", "kind": "note", "text": "知不知章所以次前者，前章明聖人知道故外蔽内明，故次此章。明雖復能知而多知，無知相就，就此一章義分二別：第一明迹本本迹、顯應物隨機，第二明寂應應寂、彰聖心無累。", "authorNote": "此為成玄英章義。", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）", "textSimp": "知不知章所以次前者，前章明圣人知道故外蔽内明，故次此章。明虽复能知而多知，无知相就，就此一章义分二别：第一明迹本本迹、显应物随机，第二明寂应应寂、彰圣心无累。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）（此為成玄英章義。）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十八所引）", "authorNoteSimp": "此为成玄英章义。", "lemmaSimp": "章义" }, { "id": "c007", "block": 0, "source": "chengxuanying", "target": { "start": "s001", "end": "s001" }, "lemma": "章義引證", "kind": "note", "text": "夫閉門塞兌，大聖之洪規；檢欲慎微，先賢之令範。故周公廟復黃金之口，三緘夫子庭中白珪之言；季布見重於一諾，何曾奢至於萬錢。約則清恬，奢則詬厲。劉昆含道，答漢帝稱顒然；顏子庶幾，居孔門如愚昧。豈同轟轟盜跖，遂利死於東陵；察察江充，讒毒亡於北獄。……孔光不洩於温樹，方乃全軀。為者敗之，頃觀混沌之鑿；不知妙矣，必照欹器之箴。聖人成病為我，凡夫乎！", "authorNote": "此為成玄英章義引證。轉錄本文字錯互，今據上下文理順，刪節以「……」標示。", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）", "textSimp": "夫闭门塞兑，大圣之洪规；检欲慎微，先贤之令范。故周公庙复黄金之口，三缄夫子庭中白珪之言；季布见重于一诺，何曾奢至于万钱。约则清恬，奢则诟厉。刘昆含道，答汉帝称颙然；颜子庶几，居孔门如愚昧。岂同轰轰盗跖，遂利死于东陵；察察江充，谗毒亡于北狱。……孔光不泄于温树，方乃全躯。为者败之，顷观混沌之凿；不知妙矣，必照欹器之箴。圣人成病为我，凡夫乎！", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）（此為成玄英章義引證。轉錄本文字錯互，今據上下文理順，刪節以「……」標示。）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十八所引）", "authorNoteSimp": "此为成玄英章义引证。转录本文字错互，今据上下文理顺，删节以「……」标示。", "lemmaSimp": "章义引证" }, { "id": "c008", "block": 0, "source": "chengxuanying", "target": { "start": "s001", "end": "s001" }, "lemma": "知不知，上；不知知，病", "kind": "note", "text": "知不知上，聖人妙契重玄，迹不乖本，洞忘虚寂，知則無知，至本虚凝，故稱為上。故莊子云：知子之不知耶？曰：吾惡乎知之。不知知病，自本降迹，無知而知，涉事救苦，故稱為病。", "authorNote": "此為成玄英疏。", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）", "textSimp": "知不知上，圣人妙契重玄，迹不乖本，洞忘虚寂，知则无知，至本虚凝，故称为上。故庄子云：知子之不知耶？曰：吾恶乎知之。不知知病，自本降迹，无知而知，涉事救苦，故称为病。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）（此為成玄英疏。）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十八所引）", "authorNoteSimp": "此为成玄英疏。", "lemmaSimp": "知不知，上；不知知，病" }, { "id": "c009", "block": 0, "source": "chengxuanying", "target": { "start": "s003", "end": "s003" }, "lemma": "聖人不病……是以不病", "kind": "note", "text": "是以聖人不病，聖人能行所兩忘，境智雙遣，玄鑒洞照，御氣乘雲，本迹虚夷，有何病累？以其病病，是以不病：聖人無知覺之疵，而凡有分别之病，為病眾生之病，所以降迹同凡，說法闡教，志存救溺；既而不病而病，病而不病，故不病也。", "authorNote": "此為成玄英疏。", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）", "textSimp": "是以圣人不病，圣人能行所两忘，境智双遣，玄鉴洞照，御气乘云，本迹虚夷，有何病累？以其病病，是以不病：圣人无知觉之疵，而凡有分别之病，为病众生之病，所以降迹同凡，说法阐教，志存救溺；既而不病而病，病而不病，故不病也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）（此為成玄英疏。）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十八所引）", "authorNoteSimp": "此为成玄英疏。", "lemmaSimp": "圣人不病……是以不病" }, { "id": "c010", "block": 0, "source": "tangxuanzong", "target": { "start": "s001", "end": "s001" }, "lemma": "知不知，上；不知知，病", "kind": "note", "text": "了法性空，本非知法，於知忘知，是德之上；不知知法，本性是空，不知强知，是行之病。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）", "textSimp": "了法性空，本非知法，于知忘知，是德之上；不知知法，本性是空，不知强知，是行之病。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十八所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "知不知，上；不知知，病" }, { "id": "c011", "block": 0, "source": "tangxuanzong", "target": { "start": "s002", "end": "s002" }, "lemma": "夫唯病病，是以不病", "kind": "note", "text": "夫唯能病强知之病，是以病病。", "authorNote": "此為御注。轉錄本「病病」下復出「强知所病」四字，今據文義斷句。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）", "textSimp": "夫唯能病强知之病，是以病病。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）（此為御注。轉錄本「病病」下復出「强知所病」四字，今據文義斷句。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十八所引御注御疏）", "authorNoteSimp": "此为御注。转录本「病病」下复出「强知所病」四字，今据文义断句。", "lemmaSimp": "夫唯病病，是以不病" }, { "id": "c012", "block": 0, "source": "tangxuanzong", "target": { "start": "s003", "end": "s003" }, "lemma": "聖人不病……是以不病", "kind": "note", "text": "唯聖人所以不病者，以其病眾人强知之病，是以不病也。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）", "textSimp": "唯圣人所以不病者，以其病众人强知之病，是以不病也。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十八所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "圣人不病……是以不病" }, { "id": "c013", "block": 0, "source": "tangxuanzong", "target": { "start": "s001", "end": "s001" }, "lemma": "知不知，上；不知知，病", "kind": "note", "text": "夫法性本空而非知法，聖人悟此，不有取相之知，於知不著，故云不知，是德之上，此釋悟也。不知知病者，言常俗之人不知知法本非真實，於此無知之理，强謂有知，有取著之縛，所以為行之病，此辯迷也。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）", "textSimp": "夫法性本空而非知法，圣人悟此，不有取相之知，于知不着，故云不知，是德之上，此释悟也。不知知病者，言常俗之人不知知法本非真实，于此无知之理，强谓有知，有取着之缚，所以为行之病，此辩迷也。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十八所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "知不知，上；不知知，病" }, { "id": "c014", "block": 0, "source": "tangxuanzong", "target": { "start": "s002", "end": "s002" }, "lemma": "夫唯病病，是以不病", "kind": "note", "text": "眾生强知，妄生見著，而為病惱。夫惟能病强知之病，於知忘知，則不為强知所病，故云是以不病。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）", "textSimp": "众生强知，妄生见着，而为病恼。夫惟能病强知之病，于知忘知，则不为强知所病，故云是以不病。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十八所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "夫唯病病，是以不病" }, { "id": "c015", "block": 0, "source": "tangxuanzong", "target": { "start": "s003", "end": "s003" }, "lemma": "聖人不病……是以不病", "kind": "note", "text": "聖人正知元明，了悟實相，於知忘知，故不為知之所病。所以者，以其病凡夫有强知之病，故說真智以破之；妄知之病既除，真知之藥亦遣，故云不病也。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）", "textSimp": "圣人正知元明，了悟实相，于知忘知，故不为知之所病。所以者，以其病凡夫有强知之病，故说真智以破之；妄知之病既除，真知之药亦遣，故云不病也。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十八所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "圣人不病……是以不病" }, { "id": "c016", "block": 0, "source": "yanzun", "target": { "start": "s001", "end": "s001" }, "lemma": "知不知，上；不知知，病", "kind": "note", "text": "知而絶知，不困於知，知故不生禍亂，息矣；不知知而絶知，欲求於知，是病也。", "authorNote": "此章《玄德纂疏》卷十八所引「嚴曰」。", "citation": "嚴遵《道德真經指歸》（《玄德纂疏》卷十八所引）", "textSimp": "知而绝知，不困于知，知故不生祸乱，息矣；不知知而绝知，欲求于知，是病也。", "citationFull": "嚴遵《道德真經指歸》（《玄德纂疏》卷十八所引）（此章《玄德纂疏》卷十八所引「嚴曰」。）", "citationSimp": "严遵《道德真经指归》（《玄德纂疏》卷十八所引）", "authorNoteSimp": "此章《玄德纂疏》卷十八所引「严曰」。", "lemmaSimp": "知不知，上；不知知，病" }, { "id": "c017", "block": 0, "source": "lirong", "target": { "start": "s001", "end": "s001" }, "lemma": "知不知，上；不知知，病", "kind": "note", "text": "慧徹空有，知通真俗，知也。所照之境，觸境皆空；能鑒之智，無智不寂。能所俱泯，境智同忘，不知也。照如無照，知如無知，此為上德也。不知强知，多知多失，傷身損命，是知之病。", "authorNote": "", "citation": "李榮《道德真經注》（《玄德纂疏》卷十八所引）", "textSimp": "慧彻空有，知通真俗，知也。所照之境，触境皆空；能鉴之智，无智不寂。能所俱泯，境智同忘，不知也。照如无照，知如无知，此为上德也。不知强知，多知多失，伤身损命，是知之病。", "citationFull": "李榮《道德真經注》（《玄德纂疏》卷十八所引）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》卷十八所引）", "lemmaSimp": "知不知，上；不知知，病" }, { "id": "c018", "block": 0, "source": "lirong", "target": { "start": "s003", "end": "s003" }, "lemma": "聖人不病……是以不病", "kind": "note", "text": "聖本遺知，是以不病；痛彼眾生有强知之病，以其病病也。痛惜眾生，雖為軫慮，而分别塵累不染，聖人是以不病也。亦言以其病病者，言眾人為分别之病所病也；教以除分别，忘知見，既無有為之患，故言是以不病也。", "authorNote": "", "citation": "李榮《道德真經注》（《玄德纂疏》卷十八所引）", "textSimp": "圣本遗知，是以不病；痛彼众生有强知之病，以其病病也。痛惜众生，虽为轸虑，而分别尘累不染，圣人是以不病也。亦言以其病病者，言众人为分别之病所病也；教以除分别，忘知见，既无有为之患，故言是以不病也。", "citationFull": "李榮《道德真經注》（《玄德纂疏》卷十八所引）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》卷十八所引）", "lemmaSimp": "圣人不病……是以不病" }, { "id": "c019", "block": 0, "source": "luxisheng", "target": { "start": "s001", "end": "s003" }, "lemma": "知不知……是以不病", "kind": "note", "text": "明白四達若不知者，其知尚矣；不知此明白四達者，其知病矣。夫唯能病其所病，是以其病不能病。聖人所以不為知所病者，以其能病其知之病，是以其知不能病也。", "authorNote": "陸希聲此章傳一段，本站以三句為序。", "citation": "陸希聲《道德經傳》（《道藏》本卷四）", "textSimp": "明白四达若不知者，其知尚矣；不知此明白四达者，其知病矣。夫唯能病其所病，是以其病不能病。圣人所以不为知所病者，以其能病其知之病，是以其知不能病也。", "citationFull": "陸希聲《道德經傳》（《道藏》本卷四）（陸希聲此章傳一段，本站以三句為序。）", "citationSimp": "陆希声《道德经传》（《道藏》本卷四）", "authorNoteSimp": "陆希声此章传一段，本站以三句为序。", "lemmaSimp": "知不知……是以不病" }, { "id": "c020", "block": 0, "source": "lvhuiqing", "target": { "start": "s001", "end": "s003" }, "lemma": "知不知……是以不病", "kind": "note", "text": "道之為體，不知而能知者也。知其不知，而以不知知之，知之至者也，故曰知不知上。雖知其不知，而以知知之，則其心庸詎而寧乎？故曰不知知病。夫唯知知之為病而病之，則反乎无知，而知不足以病之矣，故曰夫唯病病，是以不病。聖人不病，以此而已，故曰以其病病，是以不病。南伯子綦曰：我悲人之自喪者，吾又悲夫悲人者，吾又悲夫悲人之悲者，其後而日遠矣。若子綦者可謂病病者乎！", "authorNote": "呂惠卿此章傳一段。", "citation": "呂惠卿《道德真經傳》（《道藏》本卷四）", "textSimp": "道之为体，不知而能知者也。知其不知，而以不知知之，知之至者也，故曰知不知上。虽知其不知，而以知知之，则其心庸讵而宁乎？故曰不知知病。夫唯知知之为病而病之，则反乎无知，而知不足以病之矣，故曰夫唯病病，是以不病。圣人不病，以此而已，故曰以其病病，是以不病。南伯子綦曰：我悲人之自丧者，吾又悲夫悲人者，吾又悲夫悲人之悲者，其后而日远矣。若子綦者可谓病病者乎！", "citationFull": "呂惠卿《道德真經傳》（《道藏》本卷四）（呂惠卿此章傳一段。）", "citationSimp": "吕惠卿《道德真经传》（《道藏》本卷四）", "authorNoteSimp": "吕惠卿此章传一段。", "lemmaSimp": "知不知……是以不病" }, { "id": "c021", "block": 0, "source": "suzhe", "target": { "start": "s001", "end": "s001" }, "lemma": "知不知，上；不知知，病", "kind": "note", "text": "道非思慮之所及，故不可知。然方其未知，則非知無以入也；及其既知而存知，知則病矣。故知而不知者上，不知而知者病。", "authorNote": "", "citation": "蘇轍《老子解》（《道藏》本卷四）", "textSimp": "道非思虑之所及，故不可知。然方其未知，则非知无以入也；及其既知而存知，知则病矣。故知而不知者上，不知而知者病。", "citationFull": "蘇轍《老子解》（《道藏》本卷四）", "citationSimp": "苏辙《老子解》（《道藏》本卷四）", "lemmaSimp": "知不知，上；不知知，病" }, { "id": "c022", "block": 0, "source": "suzhe", "target": { "start": "s002", "end": "s002" }, "lemma": "夫唯病病，是以不病", "kind": "note", "text": "既不可不知，又不可知，唯知知之為病者，久而病自去矣。", "authorNote": "", "citation": "蘇轍《老子解》（《道藏》本卷四）", "textSimp": "既不可不知，又不可知，唯知知之为病者，久而病自去矣。", "citationFull": "蘇轍《老子解》（《道藏》本卷四）", "citationSimp": "苏辙《老子解》（《道藏》本卷四）", "lemmaSimp": "夫唯病病，是以不病" }, { "id": "c023", "block": 0, "source": "wucheng", "target": { "start": "s001", "end": "s001" }, "lemma": "知不知，上；不知知，病", "kind": "note", "text": "知而若不知，上智之人聰明睿知，守之以愚，故曰上；不知而以為知，下愚之人耳目聾瞽，自謂有所聞見，故曰病。", "authorNote": "吳澄以此章為其第五十九章。", "citation": "吳澄《道德真經注》（《道藏》本卷四）", "textSimp": "知而若不知，上智之人聪明睿知，守之以愚，故曰上；不知而以为知，下愚之人耳目聋瞽，自谓有所闻见，故曰病。", "citationFull": "吳澄《道德真經注》（《道藏》本卷四）（吳澄以此章為其第五十九章。）", "citationSimp": "吴澄《道德真经注》（《道藏》本卷四）", "authorNoteSimp": "吴澄以此章为其第五十九章。", "lemmaSimp": "知不知，上；不知知，病" }, { "id": "c024", "block": 0, "source": "wucheng", "target": { "start": "s002", "end": "s002" }, "lemma": "夫唯病病，是以不病", "kind": "note", "text": "病病猶患其所患，以不知為知，病也；以為病而病之，則不復有此病矣。", "authorNote": "", "citation": "吳澄《道德真經注》（《道藏》本卷四）", "textSimp": "病病犹患其所患，以不知为知，病也；以为病而病之，则不复有此病矣。", "citationFull": "吳澄《道德真經注》（《道藏》本卷四）", "citationSimp": "吴澄《道德真经注》（《道藏》本卷四）", "lemmaSimp": "夫唯病病，是以不病" }, { "id": "c025", "block": 0, "source": "wucheng", "target": { "start": "s003", "end": "s003" }, "lemma": "聖人不病……是以不病", "kind": "note", "text": "聖人生而知之，雖知猶若不知，豈有不知為知之病乎？其不病也，自然而然，非由病病而然也。聖人不恃其生知，己雖無病可病，然見不賢而内自省，於眾人有病之可病者，亦惕然以為病而病之；以其病人之病若己之病，是以自己始終不病也。", "authorNote": "", "citation": "吳澄《道德真經注》（《道藏》本卷四）", "textSimp": "圣人生而知之，虽知犹若不知，岂有不知为知之病乎？其不病也，自然而然，非由病病而然也。圣人不恃其生知，己虽无病可病，然见不贤而内自省，于众人有病之可病者，亦惕然以为病而病之；以其病人之病若己之病，是以自己始终不病也。", "citationFull": "吳澄《道德真經注》（《道藏》本卷四）", "citationSimp": "吴澄《道德真经注》（《道藏》本卷四）", "lemmaSimp": "圣人不病……是以不病" }, { "id": "c026", "block": 0, "source": "hanshan", "target": { "start": "s001", "end": "s003" }, "lemma": "知不知……是以不病", "kind": "note", "text": "此承上言惟無知，是以不我知。恐人錯認無知，故重指出無知之地也。然世人之知，乃敵物分别之知，有所知也；聖人之知，乃離物絶待、照體獨立之知，無所知也。故聖人之無知，非斷滅無知，乃無世人之所知耳；無所知，乃世人所不知也。世人所不知，乃聖人之獨知。人能知其所不知之地，則為上矣，故曰知不知上。若夫臆度妄見，本所不知，而强自以為知；或錯認無知為斷滅，同於木石之無知：此二者皆非真知，適足為知之病耳，故曰不知知病。若苟知此二者為知之病，則知見頓亡，可造無知之地，而無强知妄知之病矣，故曰夫惟病病，是以不病。聖人但無强妄之知，故稱無知，非是絶然斷滅無知也，故曰聖人不病。此段工夫，更無别樣玄妙，唯病其妄知强知是病而不用，是以不墮知病之中，而名無知。此無知乃真知；若如此真知，則終日知而無所知。斯實聖人自知之明，常人豈易知哉？此所以易知易行，而世人不能知不能行也。古云：知之一字，眾妙之門；知之一字，眾禍之門。然聖人無知之地，必假知以入；若悟無知，則妄知自泯，此乃知之一字，眾妙之門也。若執有知以求無知，則反增知障，此乃眾禍之門，正是此中知之病也。知不知上，最初知字正是入道之要。永嘉云：所謂知者，但知而已。此句最易而難明。學者日用工夫，當從此入。", "authorNote": "憨山此章解一段。", "citation": "釋德清《道德經解》（公開轉錄本）", "textSimp": "此承上言惟无知，是以不我知。恐人错认无知，故重指出无知之地也。然世人之知，乃敌物分别之知，有所知也；圣人之知，乃离物绝待、照体独立之知，无所知也。故圣人之无知，非断灭无知，乃无世人之所知耳；无所知，乃世人所不知也。世人所不知，乃圣人之独知。人能知其所不知之地，则为上矣，故曰知不知上。若夫臆度妄见，本所不知，而强自以为知；或错认无知为断灭，同于木石之无知：此二者皆非真知，适足为知之病耳，故曰不知知病。若苟知此二者为知之病，则知见顿亡，可造无知之地，而无强知妄知之病矣，故曰夫惟病病，是以不病。圣人但无强妄之知，故称无知，非是绝然断灭无知也，故曰圣人不病。此段工夫，更无别样玄妙，唯病其妄知强知是病而不用，是以不堕知病之中，而名无知。此无知乃真知；若如此真知，则终日知而无所知。斯实圣人自知之明，常人岂易知哉？此所以易知易行，而世人不能知不能行也。古云：知之一字，众妙之门；知之一字，众祸之门。然圣人无知之地，必假知以入；若悟无知，则妄知自泯，此乃知之一字，众妙之门也。若执有知以求无知，则反增知障，此乃众祸之门，正是此中知之病也。知不知上，最初知字正是入道之要。永嘉云：所谓知者，但知而已。此句最易而难明。学者日用工夫，当从此入。", "citationFull": "釋德清《道德經解》（公開轉錄本）（憨山此章解一段。）", "citationSimp": "释德清《道德经解》（公开转录本）", "authorNoteSimp": "憨山此章解一段。", "lemmaSimp": "知不知……是以不病" }, { "id": "c027", "block": 0, "source": "weiyuan", "target": { "start": "s001", "end": "s003" }, "lemma": "知不知……是以不病", "kind": "note", "text": "人既不知，則必反自以為知，衒玉求售，必非至寶；以瑜為瑕，以規為瑱，雖聖人與居，不能藥而救之也，非病而何？使其一旦自知其病而病之，則所以去病者即在此矣。前半段言人知道者之難，後半段嘆人妄知者之多也。蓋昧於道真者，由惑於俗見；以人身言之，則不知者其病之見證，而自以其妄見為知者，則其致病之根源也。故後以病喻之。", "authorNote": "魏源合上章與此章為其第五十九章，此摘其論本章者。", "citation": "魏源《老子本義》（下篇，公開轉錄本）", "textSimp": "人既不知，则必反自以为知，衒玉求售，必非至宝；以瑜为瑕，以规为瑱，虽圣人与居，不能药而救之也，非病而何？使其一旦自知其病而病之，则所以去病者即在此矣。前半段言人知道者之难，后半段叹人妄知者之多也。盖昧于道真者，由惑于俗见；以人身言之，则不知者其病之见证，而自以其妄见为知者，则其致病之根源也。故后以病喻之。", "citationFull": "魏源《老子本義》（下篇，公開轉錄本）（魏源合上章與此章為其第五十九章，此摘其論本章者。）", "citationSimp": "魏源《老子本义》（下篇，公开转录本）", "authorNoteSimp": "魏源合上章与此章为其第五十九章，此摘其论本章者。", "lemmaSimp": "知不知……是以不病" }, { "id": "c028", "block": 0, "source": "weiyuan", "target": { "start": "s001", "end": "s003" }, "lemma": "知不知……是以不病", "kind": "note", "text": "「知不知上」，傅奕作「知不知尚矣」；「不知知病」，傅奕作「不知知病矣」；「夫惟病病」，惟、唯通用；「聖人之病病也，以其病病，是以不病」，傅奕作「是以不吾病」，韓非作「是以無病也」。", "authorNote": "魏源校記，附於經文下；本站正文從王弼道藏本。", "citation": "魏源《老子本義》（下篇，公開轉錄本）", "textSimp": "「知不知上」，傅奕作「知不知尚矣」；「不知知病」，傅奕作「不知知病矣」；「夫惟病病」，惟、唯通用；「圣人之病病也，以其病病，是以不病」，傅奕作「是以不吾病」，韩非作「是以无病也」。", "citationFull": "魏源《老子本義》（下篇，公開轉錄本）（魏源校記，附於經文下；本站正文從王弼道藏本。）", "citationSimp": "魏源《老子本义》（下篇，公开转录本）", "authorNoteSimp": "魏源校记，附于经文下；本站正文从王弼道藏本。", "lemmaSimp": "知不知……是以不病" } ], "charNotes": [ { "id": "n001", "sentenceId": "s001", "start": 0, "end": 3, "char": "知不知", "charSimp": "知不知", "startSimp": 0, "endSimp": 3, "pinyin": "zhī bù zhī", "gloss": "知道自己有所不知。", "glossSimp": "知道自己有所不知。", "general": "河上公謂知道言不知則為德之上；王弼謂不知知之不足任則病；成玄英謂妙契重玄、知則無知；唐玄宗謂於知忘知、不有取相之知；嚴遵謂知而絕知、不困於知；李榮謂境智同忘、照如無照；陸希聲謂明白四達若不知；呂惠卿謂以不知知之為知之至；蘇轍謂知而不知者上；吳澄謂知而若不知為上智守愚；憨山謂知其所不知為上；魏源謂人不知則反自以為知。", "generalSimp": "河上公谓知道言不知则为德之上；王弼谓不知知之不足任则病；成玄英谓妙契重玄、知则无知；唐玄宗谓于知忘知、不有取相之知；严遵谓知而绝知、不困于知；李荣谓境智同忘、照如无照；陆希声谓明白四达若不知；吕惠卿谓以不知知之为知之至；苏辙谓知而不知者上；吴澄谓知而若不知为上智守愚；憨山谓知其所不知为上；魏源谓人不知则反自以为知。", "variants": [], "variantsSimp": [], "refs": [ "c001", "c005", "c006", "c008", "c010", "c013", "c016", "c017", "c019", "c020", "c021", "c023", "c026", "c027" ], "refsSimp": [ "c001", "c005", "c006", "c008", "c010", "c013", "c016", "c017", "c019", "c020", "c021", "c023", "c026", "c027" ] }, { "id": "n002", "sentenceId": "s001", "start": 6, "end": 9, "char": "不知知", "charSimp": "不知知", "startSimp": 6, "endSimp": 9, "pinyin": "bù zhī zhī", "gloss": "不知道卻自以為知道。", "glossSimp": "不知道却自以为知道。", "general": "河上公謂不知道言知是德之病；王弼謂不知知之不足任則病；成玄英謂自本降迹、無知而知、涉事救苦；唐玄宗謂不知知法本非真實而強謂有知、取著成縛；嚴遵謂欲求於知是病；李榮謂不知強知、多知多失、傷身損命；陸希聲謂不知明白四達者其知病矣；呂惠卿謂以知知之則心不寧；蘇轍謂不知而知者病；吳澄謂不知而以為知、自謂有聞見；憨山謂臆度妄見、錯認斷滅；魏源謂衒玉求售必非至寶。", "generalSimp": "河上公谓不知道言知是德之病；王弼谓不知知之不足任则病；成玄英谓自本降迹、无知而知、涉事救苦；唐玄宗谓不知知法本非真实而强谓有知、取着成缚；严遵谓欲求于知是病；李荣谓不知强知、多知多失、伤身损命；陆希声谓不知明白四达者其知病矣；吕惠卿谓以知知之则心不宁；苏辙谓不知而知者病；吴澄谓不知而以为知、自谓有闻见；憨山谓臆度妄见、错认断灭；魏源谓衒玉求售必非至宝。", "variants": [], "variantsSimp": [], "refs": [ "c002", "c005", "c006", "c008", "c010", "c013", "c016", "c017", "c019", "c020", "c021", "c023", "c026", "c027" ], "refsSimp": [ "c002", "c005", "c006", "c008", "c010", "c013", "c016", "c017", "c019", "c020", "c021", "c023", "c026", "c027" ] }, { "id": "n003", "sentenceId": "s001", "start": 4, "end": 5, "char": "上", "charSimp": "上", "startSimp": 4, "endSimp": 5, "pinyin": "shàng", "gloss": "上等、最好；同「尚」。", "glossSimp": "上等、最好；同「尚」。", "general": "河上公謂是乃德之上；成玄英謂知則無知、至本虛凝故稱為上；唐玄宗謂於知忘知是德之上；李榮謂此為上德；陸希聲作「尚矣」；呂惠卿謂知之至者也；蘇轍謂知而不知者上；吳澄謂上智守愚故曰上；憨山謂知其所不知則為上；魏源謂上德若辱。", "generalSimp": "河上公谓是乃德之上；成玄英谓知则无知、至本虚凝故称为上；唐玄宗谓于知忘知是德之上；李荣谓此为上德；陆希声作「尚矣」；吕惠卿谓知之至者也；苏辙谓知而不知者上；吴澄谓上智守愚故曰上；憨山谓知其所不知则为上；魏源谓上德若辱。", "variants": [ "尚矣" ], "variantsSimp": [ "尚矣" ], "refs": [ "c001", "c006", "c008", "c010", "c013", "c017", "c019", "c020", "c021", "c023", "c026", "c027" ], "refsSimp": [ "c001", "c006", "c008", "c010", "c013", "c017", "c019", "c020", "c021", "c023", "c026", "c027" ] }, { "id": "n004", "sentenceId": "s001", "start": 10, "end": 11, "char": "病", "charSimp": "病", "startSimp": 10, "endSimp": 11, "pinyin": "bìng", "gloss": "毛病、弊病；此指強知妄知之失。", "glossSimp": "毛病、弊病；此指强知妄知之失。", "general": "河上公謂不知道言知是德之病；王弼謂不知知之不足任則病；成玄英謂涉事救苦故稱為病；唐玄宗謂取著之縛為行之病；嚴遵謂欲求於知是病；李榮謂多知多失、傷身損命是知之病；陸希聲謂不知明白四達者其知病矣；呂惠卿謂心不寧故病；蘇轍謂既知而存知則病；吳澄謂不知而以為知故曰病；憨山謂臆度妄見、錯認斷滅為知之病；魏源謂非病而何。", "generalSimp": "河上公谓不知道言知是德之病；王弼谓不知知之不足任则病；成玄英谓涉事救苦故称为病；唐玄宗谓取着之缚为行之病；严遵谓欲求于知是病；李荣谓多知多失、伤身损命是知之病；陆希声谓不知明白四达者其知病矣；吕惠卿谓心不宁故病；苏辙谓既知而存知则病；吴澄谓不知而以为知故曰病；憨山谓臆度妄见、错认断灭为知之病；魏源谓非病而何。", "variants": [], "variantsSimp": [], "refs": [ "c002", "c005", "c006", "c008", "c010", "c013", "c016", "c017", "c019", "c020", "c021", "c023", "c026", "c027" ], "refsSimp": [ "c002", "c005", "c006", "c008", "c010", "c013", "c016", "c017", "c019", "c020", "c021", "c023", "c026", "c027" ] }, { "id": "n005", "sentenceId": "s002", "start": 0, "end": 2, "char": "夫唯", "charSimp": "夫唯", "startSimp": 0, "endSimp": 2, "pinyin": "fú wéi", "gloss": "正因為；夫，發語詞。", "glossSimp": "正因为；夫，发语词。", "general": "河上公謂夫唯能病苦眾人有強知之病；唐玄宗謂夫唯能病強知之病；李榮謂痛彼眾生有強知之病；蘇轍謂唯知知之為病者；吳澄謂以為病而病之；憨山謂唯病其妄知強知是病而不用；魏源謂一旦自知其病而病之。", "generalSimp": "河上公谓夫唯能病苦众人有强知之病；唐玄宗谓夫唯能病强知之病；李荣谓痛彼众生有强知之病；苏辙谓唯知知之为病者；吴澄谓以为病而病之；憨山谓唯病其妄知强知是病而不用；魏源谓一旦自知其病而病之。", "variants": [], "variantsSimp": [], "refs": [ "c003", "c011", "c014", "c022", "c024", "c026", "c027" ], "refsSimp": [ "c003", "c011", "c014", "c022", "c024", "c026", "c027" ] }, { "id": "n006", "sentenceId": "s002", "start": 2, "end": 4, "char": "病病", "charSimp": "病病", "startSimp": 2, "endSimp": 4, "pinyin": "bìng bìng", "gloss": "把毛病當作毛病；前一「病」為動詞。", "glossSimp": "把毛病当作毛病；前一「病」为动词。", "general": "河上公謂能病苦眾人有強知之病故不自病；成玄英謂聖心無累故能病眾生之病；唐玄宗謂能病強知之病故病病；李榮謂痛眾生有強知之病而病之；蘇轍謂知知之為病者久而病自去；吳澄訓病病為患其所患；憨山謂知妄知強知是病而不用；魏源謂自知其病而病之則去病。", "generalSimp": "河上公谓能病苦众人有强知之病故不自病；成玄英谓圣心无累故能病众生之病；唐玄宗谓能病强知之病故病病；李荣谓痛众生有强知之病而病之；苏辙谓知知之为病者久而病自去；吴澄训病病为患其所患；憨山谓知妄知强知是病而不用；魏源谓自知其病而病之则去病。", "variants": [], "variantsSimp": [], "refs": [ "c003", "c006", "c011", "c014", "c022", "c024", "c026", "c027" ], "refsSimp": [ "c003", "c006", "c011", "c014", "c022", "c024", "c026", "c027" ] }, { "id": "n007", "sentenceId": "s002", "start": 5, "end": 7, "char": "是以", "charSimp": "是以", "startSimp": 5, "endSimp": 7, "pinyin": "shì yǐ", "gloss": "因此、所以。", "glossSimp": "因此、所以。", "general": "河上公謂是以不自病；唐玄宗謂故云是以不病；李榮謂故言是以不病；吳澄謂則不復有此病；憨山謂故不墮知病；魏源謂去病即在此。", "generalSimp": "河上公谓是以不自病；唐玄宗谓故云是以不病；李荣谓故言是以不病；吴澄谓则不复有此病；憨山谓故不堕知病；魏源谓去病即在此。", "variants": [], "variantsSimp": [], "refs": [ "c003", "c011", "c014", "c024", "c027" ], "refsSimp": [ "c003", "c011", "c014", "c024", "c027" ] }, { "id": "n008", "sentenceId": "s003", "start": 0, "end": 2, "char": "聖人", "charSimp": "圣人", "startSimp": 0, "endSimp": 2, "pinyin": "shèng rén", "gloss": "有道之人；此指能病眾人之病者。", "glossSimp": "有道之人；此指能病众人之病者。", "general": "河上公謂聖人無此強知之病而常苦眾人有此病；成玄英謂聖人境智雙遣、本迹虛夷；唐玄宗謂聖人病眾人強知之病故不病；李榮謂聖本遺知；陸希聲謂聖人能病其知之病；呂惠卿謂聖人不病以此而已；蘇轍謂聖人不病；吳澄謂聖人生知自然、病人之病若己之病；憨山謂聖人但無強妄之知；魏源謂聖人與居不能藥而救之。", "generalSimp": "河上公谓圣人无此强知之病而常苦众人有此病；成玄英谓圣人境智双遣、本迹虚夷；唐玄宗谓圣人病众人强知之病故不病；李荣谓圣本遗知；陆希声谓圣人能病其知之病；吕惠卿谓圣人不病以此而已；苏辙谓圣人不病；吴澄谓圣人生知自然、病人之病若己之病；憨山谓圣人但无强妄之知；魏源谓圣人与居不能药而救之。", "variants": [], "variantsSimp": [], "refs": [ "c004", "c009", "c012", "c015", "c018", "c020", "c021", "c025", "c026", "c027" ], "refsSimp": [ "c004", "c009", "c012", "c015", "c018", "c020", "c021", "c025", "c026", "c027" ] }, { "id": "n009", "sentenceId": "s003", "start": 5, "end": 7, "char": "以其", "charSimp": "以其", "startSimp": 5, "endSimp": 7, "pinyin": "yǐ qí", "gloss": "因為他；其，指聖人。", "glossSimp": "因为他；其，指圣人。", "general": "唐玄宗謂以其病眾人強知之病；蘇轍謂以其病病；吳澄謂以其病人之病若己之病；憨山謂以其能病其知之病。", "generalSimp": "唐玄宗谓以其病众人强知之病；苏辙谓以其病病；吴澄谓以其病人之病若己之病；憨山谓以其能病其知之病。", "variants": [], "variantsSimp": [], "refs": [ "c012", "c015", "c025", "c026" ], "refsSimp": [ "c012", "c015", "c025", "c026" ] }, { "id": "n010", "sentenceId": "s003", "start": 2, "end": 4, "char": "不病", "charSimp": "不病", "startSimp": 2, "endSimp": 4, "pinyin": "bù bìng", "gloss": "沒有這種毛病。", "glossSimp": "没有这种毛病。", "general": "河上公謂聖人無此強知之病故不病；成玄英謂不病而病、病而不病故不病；唐玄宗謂不為知之所病故云不病；李榮謂聖本遺知是以不病；吳澄謂始終不病；憨山謂聖人不病；魏源謂是以不病。", "generalSimp": "河上公谓圣人无此强知之病故不病；成玄英谓不病而病、病而不病故不病；唐玄宗谓不为知之所病故云不病；李荣谓圣本遗知是以不病；吴澄谓始终不病；憨山谓圣人不病；魏源谓是以不病。", "variants": [], "variantsSimp": [], "refs": [ "c004", "c009", "c012", "c015", "c018", "c025", "c026", "c027" ], "refsSimp": [ "c004", "c009", "c012", "c015", "c018", "c025", "c026", "c027" ] } ], "glossary": { "知病第七十一": "河上公本章章題全稱。", "知不知章": "成玄英、唐玄宗、嚴遵、李榮、蘇轍、吳澄本章章題。", "知不知章第七十一": "諸家章題全稱。", "知不知上章": "呂惠卿本章章題。", "知不知": "知道自己有所不知。", "不知知": "不知道卻自以為知道。", "上": "上等、最好；同「尚」。", "病": "毛病、弊病；此指強知妄知之失。", "病病": "把毛病當作毛病；前一「病」為動詞。", "夫唯": "正因為；夫，發語詞。", "是以": "因此、所以。", "聖人": "有道之人；此指能病眾人之病者。", "以其": "因為他；其，指聖人。", "不病": "沒有這種毛病。", "強知": "勉強求知、自以為知。", "妄知": "虛妄之知。", "分別之知": "敵物分別、有所取著的知；憨山語。", "無知": "沒有世俗的分別之知；非斷滅無知。", "真知": "離物絕待、照體獨立之知；憨山語。", "德之上": "德之上等；河上公語。", "德之病": "德之毛病；河上公語。", "重玄": "成玄英語，遣有遣無之重玄。", "迹本": "成玄英章義語，迹與本。", "寂應": "成玄英章義語，寂與應。", "法性": "御注御疏語，謂諸法本性。", "取著": "執取貪著；御注御疏語。", "真智": "御疏語，謂破妄之真智。", "衒玉求售": "魏源語，謂自誇其知以求人知。", "以瑜為瑕": "魏源語，謂把美玉當作瑕疵。", "以規為瑱": "魏源語，謂誤認規矩為耳飾。", "南伯子綦": "《莊子》人物；呂惠卿引其語。", "眾妙之門": "憨山引古語，謂知之一字為眾妙之門。", "眾禍之門": "憨山引古語，謂知之一字亦為眾禍之門。", "尚矣": "陸希聲、傅奕異文，猶言上矣。", "病矣": "陸希聲、傅奕異文，猶言病也。", "不吾病": "傅奕異文，即不病我。", "無病也": "韓非《喻老》異文。", "玄德纂疏": "唐道教注疏彙編，存成玄英、唐玄宗、嚴遵、李榮等佚文。", "指歸": "嚴遵《道德真經指歸》。", "輯文": "輯錄佚文。", "四部叢刊本": "河上公此章所用底本。", "道藏本": "王弼此章所用底本。" }, "collations": [ { "sentenceId": "s001", "headword": "章次與章題", "text": "王弼本、陸希聲《道藏》本此章無章題。河上公題「知病第七十一」；成玄英、唐玄宗、嚴遵、李榮、蘇轍、吳澄題「知不知章第七十一」；呂惠卿題「知不知上章第七十一」；吳澄以此章為其第五十九章；魏源合上章「吾言甚易知」與此章為其第五十九章。本站從王弼本分章。", "source": "河上公《老子道德經章句》、王弼《老子道德經注》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、嚴遵《道德真經指歸》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》", "textSimp": "王弼本、陆希声《道藏》本此章无章题。河上公题「知病第七十一」；成玄英、唐玄宗、严遵、李荣、苏辙、吴澄题「知不知章第七十一」；吕惠卿题「知不知上章第七十一」；吴澄以此章为其第五十九章；魏源合上章「吾言甚易知」与此章为其第五十九章。本站从王弼本分章。", "headwordSimp": "章次与章题", "sourceSimp": "河上公《老子道德经章句》、王弼《老子道德经注》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、严遵《道德真经指归》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》", "id": "k001" }, { "sentenceId": "s001", "headword": "「知不知上」與「知不知尚矣」", "text": "王弼、河上公、成玄英、唐玄宗、李榮、呂惠卿、蘇轍、吳澄、憨山、魏源作「知不知上」；陸希聲作「知不知尚矣」；傅奕作「知不知尚矣」，魏源校記同。上、尚古通。本站從王弼作「上」。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》", "textSimp": "王弼、河上公、成玄英、唐玄宗、李荣、吕惠卿、苏辙、吴澄、憨山、魏源作「知不知上」；陆希声作「知不知尚矣」；傅奕作「知不知尚矣」，魏源校记同。上、尚古通。本站从王弼作「上」。", "headwordSimp": "「知不知上」与「知不知尚矣」", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》", "id": "k002" }, { "sentenceId": "s001", "headword": "「不知知病」與「不知知病矣」", "text": "王弼、河上公、成玄英、唐玄宗、李榮、呂惠卿、蘇轍、吳澄、憨山、魏源作「不知知病」；陸希聲作「不知知病矣」；傅奕作「不知知病矣」，魏源校記同。本站從王弼。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》", "textSimp": "王弼、河上公、成玄英、唐玄宗、李荣、吕惠卿、苏辙、吴澄、憨山、魏源作「不知知病」；陆希声作「不知知病矣」；傅奕作「不知知病矣」，魏源校记同。本站从王弼。", "headwordSimp": "「不知知病」与「不知知病矣」", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》", "id": "k003" }, { "sentenceId": "s003", "headword": "「聖人不病，以其病病」與魏源本", "text": "王弼、河上公、成玄英、唐玄宗、李榮、陸希聲、呂惠卿、蘇轍、吳澄、憨山作「聖人不病，以其病病，是以不病」；魏源本作「聖人之病病也，以其病病，是以不病」。本站從王弼。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》", "textSimp": "王弼、河上公、成玄英、唐玄宗、李荣、陆希声、吕惠卿、苏辙、吴澄、憨山作「圣人不病，以其病病，是以不病」；魏源本作「圣人之病病也，以其病病，是以不病」。本站从王弼。", "headwordSimp": "「圣人不病，以其病病」与魏源本", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》", "id": "k004" }, { "sentenceId": "s003", "headword": "「是以不病」與韓非、傅奕", "text": "諸本作「是以不病」；韓非《喻老》作「是以無病也」；傅奕作「是以不吾病」；魏源校記同。本站從王弼。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、魏源《老子本義》", "textSimp": "诸本作「是以不病」；韩非《喻老》作「是以无病也」；傅奕作「是以不吾病」；魏源校记同。本站从王弼。", "headwordSimp": "「是以不病」与韩非、傅奕", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、魏源《老子本义》", "id": "k005" }, { "sentenceId": "s001", "headword": "出處、注數與王夫之俞樾缺佚", "text": "河上公據四部叢刊本；王弼據道藏本；成玄英、唐玄宗御注御疏、嚴遵、李榮據《玄德纂疏》卷十八所引；陸希聲、呂惠卿、蘇轍、吳澄據《道藏》本卷四；憨山、魏源據公開轉錄本。嚴遵此章《玄德纂疏》存「嚴曰」一則；王夫之《老子衍》公開轉錄本不含此章；俞樾《諸子平議》此章未列，故均不列。河上公四條、王弼一條、成玄英章義二則與疏二條、唐玄宗御注三條、御疏三條、嚴遵輯文一條、李榮二條、陸希聲一段、呂惠卿一段、蘇轍二條、吳澄三條、憨山一段、魏源本義一段與校記一條。", "source": "河上公《老子道德經章句》、王弼《老子道德經注》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、嚴遵《道德真經指歸》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》", "textSimp": "河上公据四部丛刊本；王弼据道藏本；成玄英、唐玄宗御注御疏、严遵、李荣据《玄德纂疏》卷十八所引；陆希声、吕惠卿、苏辙、吴澄据《道藏》本卷四；憨山、魏源据公开转录本。严遵此章《玄德纂疏》存「严曰」一则；王夫之《老子衍》公开转录本不含此章；俞樾《诸子平议》此章未列，故均不列。河上公四条、王弼一条、成玄英章义二则与疏二条、唐玄宗御注三条、御疏三条、严遵辑文一条、李荣二条、陆希声一段、吕惠卿一段、苏辙二条、吴澄三条、憨山一段、魏源本义一段与校记一条。", "headwordSimp": "出处、注数与王夫之俞樾缺佚", "sourceSimp": "河上公《老子道德经章句》、王弼《老子道德经注》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、严遵《道德真经指归》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》", "id": "k006" } ], "glossarySimp": { "知病第七十一": "河上公本章章题全称。", "知不知章": "成玄英、唐玄宗、严遵、李荣、苏辙、吴澄本章章题。", "知不知章第七十一": "诸家章题全称。", "知不知上章": "吕惠卿本章章题。", "知不知": "知道自己有所不知。", "不知知": "不知道却自以为知道。", "上": "上等、最好；同「尚」。", "病": "毛病、弊病；此指强知妄知之失。", "病病": "把毛病当作毛病；前一「病」为动词。", "夫唯": "正因为；夫，发语词。", "是以": "因此、所以。", "圣人": "有道之人；此指能病众人之病者。", "以其": "因为他；其，指圣人。", "不病": "没有这种毛病。", "强知": "勉强求知、自以为知。", "妄知": "虚妄之知。", "分别之知": "敌物分别、有所取着的知；憨山语。", "无知": "没有世俗的分别之知；非断灭无知。", "真知": "离物绝待、照体独立之知；憨山语。", "德之上": "德之上等；河上公语。", "德之病": "德之毛病；河上公语。", "重玄": "成玄英语，遣有遣无之重玄。", "迹本": "成玄英章义语，迹与本。", "寂应": "成玄英章义语，寂与应。", "法性": "御注御疏语，谓诸法本性。", "取着": "执取贪着；御注御疏语。", "真智": "御疏语，谓破妄之真智。", "衒玉求售": "魏源语，谓自夸其知以求人知。", "以瑜为瑕": "魏源语，谓把美玉当作瑕疵。", "以规为瑱": "魏源语，谓误认规矩为耳饰。", "南伯子綦": "《庄子》人物；吕惠卿引其语。", "众妙之门": "憨山引古语，谓知之一字为众妙之门。", "众祸之门": "憨山引古语，谓知之一字亦为众祸之门。", "尚矣": "陆希声、傅奕异文，犹言上矣。", "病矣": "陆希声、傅奕异文，犹言病也。", "不吾病": "傅奕异文，即不病我。", "无病也": "韩非《喻老》异文。", "玄德纂疏": "唐道教注疏汇编，存成玄英、唐玄宗、严遵、李荣等佚文。", "指归": "严遵《道德真经指归》。", "辑文": "辑录佚文。", "四部丛刊本": "河上公此章所用底本。", "道藏本": "王弼此章所用底本。" }, "lexicon": { "note": "由构建脚本从字词注与常用字表生成，供义位词典和开放数据集使用；occurrence 统计按繁体与简体正文分别匹配后合并。", "entries": [ { "order": 1, "id": "n001", "noteId": "n001", "sentenceId": "s001", "headword": "知不知", "headwordSimp": 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"上", "headwordSimp": "上", "pinyin": "shàng", "gloss": "上等、最好；同「尚」。", "glossSimp": "上等、最好；同「尚」。", "general": "河上公謂是乃德之上；成玄英謂知則無知、至本虛凝故稱為上；唐玄宗謂於知忘知是德之上；李榮謂此為上德；陸希聲作「尚矣」；呂惠卿謂知之至者也；蘇轍謂知而不知者上；吳澄謂上智守愚故曰上；憨山謂知其所不知則為上；魏源謂上德若辱。", "generalSimp": "河上公谓是乃德之上；成玄英谓知则无知、至本虚凝故称为上；唐玄宗谓于知忘知是德之上；李荣谓此为上德；陆希声作「尚矣」；吕惠卿谓知之至者也；苏辙谓知而不知者上；吴澄谓上智守愚故曰上；憨山谓知其所不知则为上；魏源谓上德若辱。", "variants": [ "尚矣" ], "variantsSimp": [ "尚矣" ], "refs": [ "c001", "c006", "c008", "c010", "c013", "c017", "c019", "c020", "c021", "c023", "c026", "c027" ], "refsSimp": [ "c001", "c006", "c008", "c010", "c013", "c017", "c019", "c020", "c021", "c023", "c026", "c027" ], "forms": [ { "form": "上", "formSimp": "上", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 4, "id": "n004", "noteId": "n004", "sentenceId": "s001", "headword": "病", "headwordSimp": "病", "pinyin": "bìng", "gloss": "毛病、弊病；此指強知妄知之失。", "glossSimp": "毛病、弊病；此指强知妄知之失。", "general": "河上公謂不知道言知是德之病；王弼謂不知知之不足任則病；成玄英謂涉事救苦故稱為病；唐玄宗謂取著之縛為行之病；嚴遵謂欲求於知是病；李榮謂多知多失、傷身損命是知之病；陸希聲謂不知明白四達者其知病矣；呂惠卿謂心不寧故病；蘇轍謂既知而存知則病；吳澄謂不知而以為知故曰病；憨山謂臆度妄見、錯認斷滅為知之病；魏源謂非病而何。", "generalSimp": "河上公谓不知道言知是德之病；王弼谓不知知之不足任则病；成玄英谓涉事救苦故称为病；唐玄宗谓取着之缚为行之病；严遵谓欲求于知是病；李荣谓多知多失、伤身损命是知之病；陆希声谓不知明白四达者其知病矣；吕惠卿谓心不宁故病；苏辙谓既知而存知则病；吴澄谓不知而以为知故曰病；憨山谓臆度妄见、错认断灭为知之病；魏源谓非病而何。", "variants": [], "variantsSimp": [], "refs": [ "c002", "c005", "c006", "c008", "c010", "c013", "c016", "c017", "c019", "c020", "c021", "c023", "c026", "c027" ], "refsSimp": [ "c002", "c005", "c006", "c008", "c010", "c013", "c016", "c017", "c019", "c020", "c021", "c023", "c026", "c027" ], "forms": [ { "form": "病", "formSimp": "病", "kind": "headword", "count": 3, "sentenceIds": [ "s001", "s002", "s003" ] } ], "occurrenceSentenceIds": [ "s001", "s002", "s003" ], "occurrenceCount": 3 }, { "order": 5, "id": "n005", "noteId": "n005", "sentenceId": "s002", "headword": "夫唯", "headwordSimp": "夫唯", "pinyin": "fú wéi", "gloss": "正因為；夫，發語詞。", "glossSimp": "正因为；夫，发语词。", "general": "河上公謂夫唯能病苦眾人有強知之病；唐玄宗謂夫唯能病強知之病；李榮謂痛彼眾生有強知之病；蘇轍謂唯知知之為病者；吳澄謂以為病而病之；憨山謂唯病其妄知強知是病而不用；魏源謂一旦自知其病而病之。", "generalSimp": "河上公谓夫唯能病苦众人有强知之病；唐玄宗谓夫唯能病强知之病；李荣谓痛彼众生有强知之病；苏辙谓唯知知之为病者；吴澄谓以为病而病之；憨山谓唯病其妄知强知是病而不用；魏源谓一旦自知其病而病之。", "variants": [], "variantsSimp": [], "refs": [ "c003", "c011", "c014", "c022", "c024", "c026", "c027" ], "refsSimp": [ "c003", "c011", "c014", "c022", "c024", "c026", "c027" ], "forms": [ { "form": "夫唯", "formSimp": "夫唯", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 6, "id": "n006", "noteId": "n006", "sentenceId": "s002", "headword": "病病", "headwordSimp": "病病", "pinyin": "bìng bìng", "gloss": "把毛病當作毛病；前一「病」為動詞。", "glossSimp": "把毛病当作毛病；前一「病」为动词。", "general": "河上公謂能病苦眾人有強知之病故不自病；成玄英謂聖心無累故能病眾生之病；唐玄宗謂能病強知之病故病病；李榮謂痛眾生有強知之病而病之；蘇轍謂知知之為病者久而病自去；吳澄訓病病為患其所患；憨山謂知妄知強知是病而不用；魏源謂自知其病而病之則去病。", "generalSimp": "河上公谓能病苦众人有强知之病故不自病；成玄英谓圣心无累故能病众生之病；唐玄宗谓能病强知之病故病病；李荣谓痛众生有强知之病而病之；苏辙谓知知之为病者久而病自去；吴澄训病病为患其所患；憨山谓知妄知强知是病而不用；魏源谓自知其病而病之则去病。", "variants": [], "variantsSimp": [], "refs": [ "c003", "c006", "c011", "c014", "c022", "c024", "c026", "c027" ], "refsSimp": [ "c003", "c006", "c011", "c014", "c022", "c024", "c026", "c027" ], "forms": [ { "form": "病病", "formSimp": "病病", "kind": "headword", "count": 2, "sentenceIds": [ "s002", "s003" ] } ], "occurrenceSentenceIds": [ "s002", "s003" ], "occurrenceCount": 2 }, { "order": 7, "id": "n007", "noteId": "n007", "sentenceId": "s002", "headword": "是以", "headwordSimp": "是以", "pinyin": "shì yǐ", "gloss": "因此、所以。", "glossSimp": "因此、所以。", "general": "河上公謂是以不自病；唐玄宗謂故云是以不病；李榮謂故言是以不病；吳澄謂則不復有此病；憨山謂故不墮知病；魏源謂去病即在此。", "generalSimp": "河上公谓是以不自病；唐玄宗谓故云是以不病；李荣谓故言是以不病；吴澄谓则不复有此病；憨山谓故不堕知病；魏源谓去病即在此。", "variants": [], "variantsSimp": [], "refs": [ "c003", "c011", "c014", "c024", "c027" ], "refsSimp": [ "c003", "c011", "c014", "c024", "c027" ], "forms": [ { "form": "是以", "formSimp": "是以", "kind": "headword", "count": 2, "sentenceIds": [ "s002", "s003" ] } ], "occurrenceSentenceIds": [ "s002", "s003" ], "occurrenceCount": 2 }, { "order": 8, "id": "n008", "noteId": "n008", "sentenceId": "s003", "headword": "聖人", "headwordSimp": "圣人", "pinyin": "shèng rén", "gloss": "有道之人；此指能病眾人之病者。", "glossSimp": "有道之人；此指能病众人之病者。", "general": "河上公謂聖人無此強知之病而常苦眾人有此病；成玄英謂聖人境智雙遣、本迹虛夷；唐玄宗謂聖人病眾人強知之病故不病；李榮謂聖本遺知；陸希聲謂聖人能病其知之病；呂惠卿謂聖人不病以此而已；蘇轍謂聖人不病；吳澄謂聖人生知自然、病人之病若己之病；憨山謂聖人但無強妄之知；魏源謂聖人與居不能藥而救之。", "generalSimp": "河上公谓圣人无此强知之病而常苦众人有此病；成玄英谓圣人境智双遣、本迹虚夷；唐玄宗谓圣人病众人强知之病故不病；李荣谓圣本遗知；陆希声谓圣人能病其知之病；吕惠卿谓圣人不病以此而已；苏辙谓圣人不病；吴澄谓圣人生知自然、病人之病若己之病；憨山谓圣人但无强妄之知；魏源谓圣人与居不能药而救之。", "variants": [], "variantsSimp": [], "refs": [ "c004", "c009", "c012", "c015", "c018", "c020", "c021", "c025", "c026", "c027" ], "refsSimp": [ "c004", "c009", "c012", "c015", "c018", "c020", "c021", "c025", "c026", "c027" ], "forms": [ { "form": "聖人", "formSimp": "圣人", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 9, "id": "n009", "noteId": "n009", "sentenceId": "s003", "headword": "以其", "headwordSimp": "以其", "pinyin": "yǐ qí", "gloss": "因為他；其，指聖人。", "glossSimp": "因为他；其，指圣人。", "general": "唐玄宗謂以其病眾人強知之病；蘇轍謂以其病病；吳澄謂以其病人之病若己之病；憨山謂以其能病其知之病。", "generalSimp": "唐玄宗谓以其病众人强知之病；苏辙谓以其病病；吴澄谓以其病人之病若己之病；憨山谓以其能病其知之病。", "variants": [], "variantsSimp": [], "refs": [ "c012", "c015", "c025", "c026" ], "refsSimp": [ "c012", "c015", "c025", "c026" ], "forms": [ { "form": "以其", "formSimp": "以其", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 10, "id": "n010", "noteId": "n010", "sentenceId": "s003", "headword": "不病", "headwordSimp": "不病", "pinyin": "bù bìng", "gloss": "沒有這種毛病。", "glossSimp": "没有这种毛病。", "general": "河上公謂聖人無此強知之病故不病；成玄英謂不病而病、病而不病故不病；唐玄宗謂不為知之所病故云不病；李榮謂聖本遺知是以不病；吳澄謂始終不病；憨山謂聖人不病；魏源謂是以不病。", "generalSimp": "河上公谓圣人无此强知之病故不病；成玄英谓不病而病、病而不病故不病；唐玄宗谓不为知之所病故云不病；李荣谓圣本遗知是以不病；吴澄谓始终不病；憨山谓圣人不病；魏源谓是以不病。", "variants": [], "variantsSimp": [], "refs": [ "c004", "c009", "c012", "c015", "c018", "c025", "c026", "c027" ], "refsSimp": [ "c004", "c009", "c012", "c015", "c018", "c025", "c026", "c027" ], "forms": [ { "form": "不病", "formSimp": "不病", "kind": "headword", "count": 2, "sentenceIds": [ "s002", "s003" ] } ], "occurrenceSentenceIds": [ "s002", "s003" ], "occurrenceCount": 2 } ], "glossaryEntries": [ { "order": 11, "id": "g001", "noteId": "", "sentenceId": "", "headword": "知病第七十一", "headwordSimp": "知病第七十一", "pinyin": "", "gloss": "河上公本章章題全稱。", "glossSimp": "河上公本章章题全称。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "知病第七十一", "formSimp": "知病第七十一", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 12, "id": "g002", "noteId": "", "sentenceId": "", "headword": "知不知章", "headwordSimp": "知不知章", "pinyin": "", "gloss": "成玄英、唐玄宗、嚴遵、李榮、蘇轍、吳澄本章章題。", "glossSimp": "成玄英、唐玄宗、严遵、李荣、苏辙、吴澄本章章题。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "知不知章", "formSimp": "知不知章", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 13, "id": "g003", "noteId": "", "sentenceId": "", "headword": "知不知章第七十一", "headwordSimp": "知不知章第七十一", "pinyin": "", "gloss": "諸家章題全稱。", "glossSimp": "诸家章题全称。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "知不知章第七十一", "formSimp": "知不知章第七十一", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 14, "id": "g004", "noteId": "", "sentenceId": "", "headword": "知不知上章", "headwordSimp": "知不知上章", "pinyin": "", "gloss": "呂惠卿本章章題。", "glossSimp": "吕惠卿本章章题。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "知不知上章", "formSimp": "知不知上章", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 15, "id": "g005", "noteId": "", "sentenceId": "s001", "headword": "知不知", "headwordSimp": "知不知", "pinyin": "", "gloss": "知道自己有所不知。", "glossSimp": "知道自己有所不知。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "知不知", "formSimp": "知不知", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 16, "id": "g006", "noteId": "", "sentenceId": "s001", "headword": "不知知", "headwordSimp": "不知知", "pinyin": "", "gloss": "不知道卻自以為知道。", "glossSimp": "不知道却自以为知道。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "不知知", "formSimp": "不知知", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 17, "id": "g007", "noteId": "", "sentenceId": "s001", "headword": "上", "headwordSimp": "上", "pinyin": "", "gloss": "上等、最好；同「尚」。", "glossSimp": "上等、最好；同「尚」。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "上", "formSimp": "上", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 18, "id": "g008", "noteId": "", "sentenceId": "s001", "headword": "病", "headwordSimp": "病", "pinyin": "", "gloss": "毛病、弊病；此指強知妄知之失。", "glossSimp": "毛病、弊病；此指强知妄知之失。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "病", "formSimp": "病", "kind": "headword", "count": 3, "sentenceIds": [ "s001", "s002", "s003" ] } ], "occurrenceSentenceIds": [ "s001", "s002", "s003" ], "occurrenceCount": 3 }, { "order": 19, "id": "g009", "noteId": "", "sentenceId": "s002", "headword": "病病", "headwordSimp": "病病", "pinyin": "", "gloss": "把毛病當作毛病；前一「病」為動詞。", "glossSimp": "把毛病当作毛病；前一「病」为动词。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "病病", "formSimp": "病病", "kind": "headword", "count": 2, "sentenceIds": [ "s002", "s003" ] } ], "occurrenceSentenceIds": [ "s002", "s003" ], "occurrenceCount": 2 }, { "order": 20, "id": "g010", "noteId": "", "sentenceId": "s002", "headword": "夫唯", "headwordSimp": "夫唯", "pinyin": "", "gloss": "正因為；夫，發語詞。", "glossSimp": "正因为；夫，发语词。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "夫唯", "formSimp": "夫唯", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 21, "id": "g011", "noteId": "", "sentenceId": "s002", "headword": "是以", "headwordSimp": "是以", "pinyin": "", "gloss": "因此、所以。", "glossSimp": "因此、所以。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "是以", "formSimp": "是以", "kind": "headword", "count": 2, "sentenceIds": [ "s002", "s003" ] } ], "occurrenceSentenceIds": [ "s002", "s003" ], "occurrenceCount": 2 }, { "order": 22, "id": "g012", "noteId": "", "sentenceId": "s003", "headword": "聖人", "headwordSimp": "圣人", "pinyin": "", "gloss": "有道之人；此指能病眾人之病者。", "glossSimp": "有道之人；此指能病众人之病者。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "聖人", "formSimp": "圣人", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 23, "id": "g013", "noteId": "", "sentenceId": "s003", "headword": "以其", "headwordSimp": "以其", "pinyin": "", "gloss": "因為他；其，指聖人。", "glossSimp": "因为他；其，指圣人。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "以其", "formSimp": "以其", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 24, "id": "g014", "noteId": "", "sentenceId": "s002", "headword": "不病", "headwordSimp": "不病", "pinyin": "", "gloss": "沒有這種毛病。", "glossSimp": "没有这种毛病。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "不病", "formSimp": "不病", "kind": "headword", "count": 2, "sentenceIds": [ "s002", "s003" ] } ], "occurrenceSentenceIds": [ "s002", "s003" ], "occurrenceCount": 2 }, { "order": 25, "id": "g015", "noteId": "", "sentenceId": "", "headword": "強知", "headwordSimp": "强知", "pinyin": "", "gloss": "勉強求知、自以為知。", "glossSimp": "勉强求知、自以为知。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "強知", "formSimp": "强知", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 26, "id": "g016", "noteId": "", "sentenceId": "", "headword": "妄知", "headwordSimp": "妄知", "pinyin": "", "gloss": "虛妄之知。", "glossSimp": "虚妄之知。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "妄知", "formSimp": "妄知", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 27, "id": "g017", "noteId": "", "sentenceId": "", "headword": "分別之知", "headwordSimp": "分别之知", "pinyin": "", "gloss": "敵物分別、有所取著的知；憨山語。", "glossSimp": "敌物分别、有所取着的知；憨山语。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "分別之知", "formSimp": "分别之知", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 28, "id": "g018", "noteId": "", "sentenceId": "", "headword": "無知", "headwordSimp": "无知", "pinyin": "", "gloss": "沒有世俗的分別之知；非斷滅無知。", "glossSimp": "没有世俗的分别之知；非断灭无知。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "無知", "formSimp": "无知", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 29, "id": "g019", "noteId": "", "sentenceId": "", "headword": "真知", "headwordSimp": "真知", "pinyin": "", "gloss": "離物絕待、照體獨立之知；憨山語。", "glossSimp": "离物绝待、照体独立之知；憨山语。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "真知", "formSimp": "真知", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 30, "id": "g020", "noteId": "", "sentenceId": "", "headword": "德之上", "headwordSimp": "德之上", "pinyin": "", "gloss": "德之上等；河上公語。", "glossSimp": "德之上等；河上公语。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "德之上", "formSimp": "德之上", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 31, "id": "g021", "noteId": "", "sentenceId": "", "headword": "德之病", "headwordSimp": "德之病", "pinyin": "", "gloss": "德之毛病；河上公語。", "glossSimp": "德之毛病；河上公语。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "德之病", "formSimp": "德之病", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 32, "id": "g022", "noteId": "", "sentenceId": "", "headword": "重玄", "headwordSimp": "重玄", "pinyin": "", "gloss": "成玄英語，遣有遣無之重玄。", "glossSimp": "成玄英语，遣有遣无之重玄。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "重玄", "formSimp": "重玄", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 33, "id": "g023", "noteId": "", "sentenceId": "", "headword": "迹本", "headwordSimp": "迹本", "pinyin": "", "gloss": "成玄英章義語，迹與本。", "glossSimp": "成玄英章义语，迹与本。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "迹本", "formSimp": "迹本", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 34, "id": "g024", "noteId": "", "sentenceId": "", "headword": "寂應", "headwordSimp": "寂应", "pinyin": "", "gloss": "成玄英章義語，寂與應。", "glossSimp": "成玄英章义语，寂与应。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "寂應", "formSimp": "寂应", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 35, "id": "g025", "noteId": "", "sentenceId": "", "headword": "法性", "headwordSimp": "法性", "pinyin": "", "gloss": "御注御疏語，謂諸法本性。", "glossSimp": "御注御疏语，谓诸法本性。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "法性", "formSimp": "法性", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 36, "id": "g026", "noteId": "", "sentenceId": "", "headword": "取著", "headwordSimp": "取着", "pinyin": "", "gloss": "執取貪著；御注御疏語。", "glossSimp": "执取贪着；御注御疏语。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "取著", "formSimp": "取着", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 37, "id": "g027", "noteId": "", "sentenceId": "", "headword": "真智", "headwordSimp": "真智", "pinyin": "", "gloss": "御疏語，謂破妄之真智。", "glossSimp": "御疏语，谓破妄之真智。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "真智", "formSimp": "真智", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 38, "id": "g028", "noteId": "", "sentenceId": "", "headword": "衒玉求售", "headwordSimp": "衒玉求售", "pinyin": "", "gloss": "魏源語，謂自誇其知以求人知。", "glossSimp": "魏源语，谓自夸其知以求人知。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "衒玉求售", "formSimp": "衒玉求售", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 39, "id": "g029", "noteId": "", "sentenceId": "", "headword": "以瑜為瑕", "headwordSimp": "以瑜为瑕", "pinyin": "", "gloss": "魏源語，謂把美玉當作瑕疵。", "glossSimp": "魏源语，谓把美玉当作瑕疵。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "以瑜為瑕", "formSimp": "以瑜为瑕", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 40, "id": "g030", "noteId": "", "sentenceId": "", "headword": "以規為瑱", "headwordSimp": "以规为瑱", "pinyin": "", "gloss": "魏源語，謂誤認規矩為耳飾。", "glossSimp": "魏源语，谓误认规矩为耳饰。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "以規為瑱", "formSimp": "以规为瑱", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 41, "id": "g031", "noteId": "", "sentenceId": "", "headword": "南伯子綦", "headwordSimp": "南伯子綦", "pinyin": "", "gloss": "《莊子》人物；呂惠卿引其語。", "glossSimp": "《庄子》人物；吕惠卿引其语。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "南伯子綦", "formSimp": "南伯子綦", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 42, "id": "g032", "noteId": "", "sentenceId": "", "headword": "眾妙之門", "headwordSimp": "众妙之门", "pinyin": "", "gloss": "憨山引古語，謂知之一字為眾妙之門。", "glossSimp": "憨山引古语，谓知之一字为众妙之门。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "眾妙之門", "formSimp": "众妙之门", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 43, "id": "g033", "noteId": "", "sentenceId": "", "headword": "眾禍之門", "headwordSimp": "众祸之门", "pinyin": "", "gloss": "憨山引古語，謂知之一字亦為眾禍之門。", "glossSimp": "憨山引古语，谓知之一字亦为众祸之门。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "眾禍之門", "formSimp": "众祸之门", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 44, "id": "g034", "noteId": "", "sentenceId": "", "headword": "尚矣", "headwordSimp": "尚矣", "pinyin": "", "gloss": "陸希聲、傅奕異文，猶言上矣。", "glossSimp": "陆希声、傅奕异文，犹言上矣。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "尚矣", "formSimp": "尚矣", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 45, "id": "g035", "noteId": "", "sentenceId": "", "headword": "病矣", "headwordSimp": "病矣", "pinyin": "", "gloss": "陸希聲、傅奕異文，猶言病也。", "glossSimp": "陆希声、傅奕异文，犹言病也。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "病矣", "formSimp": "病矣", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 46, "id": "g036", "noteId": "", "sentenceId": "", "headword": "不吾病", "headwordSimp": "不吾病", "pinyin": "", "gloss": "傅奕異文，即不病我。", "glossSimp": "傅奕异文，即不病我。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "不吾病", "formSimp": "不吾病", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 47, "id": "g037", "noteId": "", "sentenceId": "", "headword": "無病也", "headwordSimp": "无病也", "pinyin": "", "gloss": "韓非《喻老》異文。", "glossSimp": "韩非《喻老》异文。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "無病也", "formSimp": "无病也", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 48, "id": "g038", "noteId": "", "sentenceId": "", "headword": "玄德纂疏", "headwordSimp": "玄德纂疏", "pinyin": "", "gloss": "唐道教注疏彙編，存成玄英、唐玄宗、嚴遵、李榮等佚文。", "glossSimp": "唐道教注疏汇编，存成玄英、唐玄宗、严遵、李荣等佚文。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "玄德纂疏", "formSimp": "玄德纂疏", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 49, "id": "g039", "noteId": "", "sentenceId": "", "headword": "指歸", "headwordSimp": "指归", "pinyin": "", "gloss": "嚴遵《道德真經指歸》。", "glossSimp": "严遵《道德真经指归》。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "指歸", "formSimp": "指归", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 50, "id": "g040", "noteId": "", "sentenceId": "", "headword": "輯文", "headwordSimp": "辑文", "pinyin": "", "gloss": "輯錄佚文。", "glossSimp": "辑录佚文。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "輯文", "formSimp": "辑文", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 51, "id": "g041", "noteId": "", "sentenceId": "", "headword": "四部叢刊本", "headwordSimp": "四部丛刊本", "pinyin": "", "gloss": "河上公此章所用底本。", "glossSimp": "河上公此章所用底本。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "四部叢刊本", "formSimp": "四部丛刊本", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 52, "id": "g042", "noteId": "", "sentenceId": "", "headword": "道藏本", "headwordSimp": "道藏本", "pinyin": "", "gloss": "王弼此章所用底本。", "glossSimp": "王弼此章所用底本。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "道藏本", "formSimp": "道藏本", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 } ] }, "relations": { "version": "1.0.0", "note": "第七十一章三句的十二家對照，為德經第三十四章。河上公此章據四部叢刊本《老子道德經》卷下；王弼據道藏本；成玄英、唐玄宗御注御疏、嚴遵、李榮據《玄德纂疏》卷十八所引；陸希聲、呂惠卿、蘇轍、吳澄據《道藏》本卷四；憨山、魏源據公開轉錄本。王夫之《老子衍》公開轉錄本不含此章；俞樾《諸子平議》此章未列，故均不列。河上公題「知病第七十一」；成玄英、唐玄宗、嚴遵、李榮、蘇轍、吳澄題「知不知章第七十一」；呂惠卿題「知不知上章第七十一」；王弼本、陸希聲本無章題；吳澄以此章為其第五十九章；魏源合上章「吾言甚易知」與此章為其第五十九章。全章三句：首句以知不知為上、不知知為病；次句言唯病病故不病；末句言聖人以其病病故不病。河上公逐句質釋，以知道言不知、不知道言知、能病眾人有強知之病、聖人無強知之病而常苦眾人之病為說，末及聖人懷通達之知託於不知、小人妄行強知內傷精神；王弼以不知知之不足任釋病；成玄英分章義為迹本、寂應二別，以妙契重玄、知則無知、自本降迹、無知而知、涉事救苦、境智雙遣、不病而病為說；唐玄宗御注以法性本空、於知忘知、不知知法本非真實、取著成縛、能病強知之病、病眾人強知之病立說，御疏申以取相之知、妄生見著、真智破妄、藥遣病除；嚴遵以知而絕知、不困於知、欲求於知為說；李榮以慧徹空有、境智同忘、照如無照、不知強知、多知多失、聖本遺知、痛眾生病為說；陸希聲以明白四達若不知、不知此者為病、能病其所病、知不能病為說；呂惠卿以道體不知而能知、以不知知之為知之至、以知知之則心不寧、反乎無知、南伯子綦病病為說；蘇轍以道非思慮所及、既知而存知則病、知知之為病者久而病自去為說；吳澄以知而若不知、不知而以為知、病病猶患其所患、聖人生知自然、病人之病若己之病為說；憨山以世人分別之知、聖人絕待之知、知其所不知、臆度妄見、錯認斷滅、執知求無知為說；魏源合本章與上章為一，謂人既不知則反自以為知、衒玉求售必非至寶、以瑜為瑕、以規為瑱，非病而何，能病則去病，並校傅奕、韓非諸異文。諸家於「知不知」或就德言、或就知言、或就迷悟言；於「病病」或訓能病眾人之病、或訓患其所患、或訓知妄知是病而不用；於「聖人不病」或謂聖人無病而病眾人之病、或謂聖人生知自然、或謂聖人但無強妄之知，取徑不同。", "concepts": [ { "id": "zhi-bu-zhi-shang", "name": "知不知，上；不知知，病", "nameTrad": "知不知，上；不知知，病", "question": "知道自己有所不知為何是上？不知道而自以為知道為何是病？", "questionTrad": "知道自己有所不知為何是上？不知道而自以為知道為何是病？", "intro": "此組聚於首句。河上公以知道而言不知為德之上、不知道而言知為德之病，語最簡質。王弼以「不知知之不足任」釋病，重在知不可恃。成玄英分章義為迹本、寂應二別，以妙契重玄、知則無知為上，以自本降迹、無知而知、涉事救苦為病；其引證列周公緘口、季布一諾、顏子如愚與盜跖、江充之敗，明約則全、察則亡。唐玄宗以法性本空、於知忘知為上，以不知知法本非真實而強謂有知、取著成縛為病；御疏申以「此釋悟也」「此辯迷也」。嚴遵以知而絕知、不困於知為上，以欲求於知為病。李榮以境智同忘、照如無照為上德，以不知強知、多知多失為病。陸希聲以明白四達若不知者為上、不知此者為病。呂惠卿以道體不知而能知、以不知知之為知之至。蘇轍以道非思慮所及，未知則非知無以入，既知而存知則病。吳澄以上智守愚為上、下愚自謂有聞見為病。憨山以世人之知為敵物分別、聖人之知為離物絕待，知其所不知為上，臆度妄見、錯認斷滅為病。魏源以人不知則反自以為知，衒玉求售必非至寶。諸家或就德言、或就知言、或就迷悟言，取徑不同而皆以「不自任其知」為上。", "introTrad": "此組聚於首句。河上公以知道而言不知為德之上、不知道而言知為德之病，語最簡質。王弼以「不知知之不足任」釋病，重在知不可恃。成玄英分章義為迹本、寂應二別，以妙契重玄、知則無知為上，以自本降迹、無知而知、涉事救苦為病；其引證列周公緘口、季布一諾、顏子如愚與盜跖、江充之敗，明約則全、察則亡。唐玄宗以法性本空、於知忘知為上，以不知知法本非真實而強謂有知、取著成縛為病；御疏申以「此釋悟也」「此辯迷也」。嚴遵以知而絕知、不困於知為上，以欲求於知為病。李榮以境智同忘、照如無照為上德，以不知強知、多知多失為病。陸希聲以明白四達若不知者為上、不知此者為病。呂惠卿以道體不知而能知、以不知知之為知之至。蘇轍以道非思慮所及，未知則非知無以入，既知而存知則病。吳澄以上智守愚為上、下愚自謂有聞見為病。憨山以世人之知為敵物分別、聖人之知為離物絕待，知其所不知為上，臆度妄見、錯認斷滅為病。魏源以人不知則反自以為知，衒玉求售必非至寶。諸家或就德言、或就知言、或就迷悟言，取徑不同而皆以「不自任其知」為上。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "知道言不知為德之上，不知道言知為德之病。", "thesisTrad": "知道言不知為德之上，不知道言知為德之病。", "noteIds": [ "c001", "c002" ], "workTypeSimp": "注", "thesisSimp": "知道言不知为德之上，不知道言知为德之病。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "不知知之不足任，則病也。", "thesisTrad": "不知知之不足任，則病也。", "noteIds": [ "c005" ], "workTypeSimp": "注", "thesisSimp": "不知知之不足任，则病也。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "妙契重玄、知則無知為上；自本降迹、無知而知為病。", "thesisTrad": "妙契重玄、知則無知為上；自本降迹、無知而知為病。", "noteIds": [ "c006", "c007", "c008" ], "workTypeSimp": "疏", "thesisSimp": "妙契重玄、知则无知为上；自本降迹、无知而知为病。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "法性本空、於知忘知為上；強謂有知、取著成縛為病。", "thesisTrad": "法性本空、於知忘知為上；強謂有知、取著成縛為病。", "noteIds": [ "c010", "c013" ], "workTypeSimp": "御注", "thesisSimp": "法性本空、于知忘知为上；强谓有知、取着成缚为病。" }, "yanzun": { "workType": "輯文", "workTypeTrad": "輯文", "thesis": "知而絕知、不困於知為上；欲求於知為病。", "thesisTrad": "知而絕知、不困於知為上；欲求於知為病。", "noteIds": [ "c016" ], "workTypeSimp": "辑文", "thesisSimp": "知而绝知、不困于知为上；欲求于知为病。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "境智同忘、照如無照為上德；不知強知、多知多失為病。", "thesisTrad": "境智同忘、照如無照為上德；不知強知、多知多失為病。", "noteIds": [ "c017" ], "workTypeSimp": "注", "thesisSimp": "境智同忘、照如无照为上德；不知强知、多知多失为病。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "明白四達若不知者為上，不知此者為病。", "thesisTrad": "明白四達若不知者為上，不知此者為病。", "noteIds": [ "c019" ], "workTypeSimp": "传", "thesisSimp": "明白四达若不知者为上，不知此者为病。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "道體不知而能知，以不知知之為知之至。", "thesisTrad": "道體不知而能知，以不知知之為知之至。", "noteIds": [ "c020" ], "workTypeSimp": "传", "thesisSimp": "道体不知而能知，以不知知之为知之至。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "道非思慮所及，既知而存知則病。", "thesisTrad": "道非思慮所及，既知而存知則病。", "noteIds": [ "c021" ], "workTypeSimp": "解", "thesisSimp": "道非思虑所及，既知而存知则病。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "上智守愚故上，下愚自謂有聞見故病。", "thesisTrad": "上智守愚故上，下愚自謂有聞見故病。", "noteIds": [ "c023" ], "workTypeSimp": "注", "thesisSimp": "上智守愚故上，下愚自谓有闻见故病。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "世人之知為分別，聖人之知為絕待；知其所不知為上。", "thesisTrad": "世人之知為分別，聖人之知為絕待；知其所不知為上。", "noteIds": [ "c026" ], "workTypeSimp": "解", "thesisSimp": "世人之知为分别，圣人之知为绝待；知其所不知为上。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "人不知則反自以為知，衒玉求售必非至寶。", "thesisTrad": "人不知則反自以為知，衒玉求售必非至寶。", "noteIds": [ "c027", "c028" ], "workTypeSimp": "本义", "thesisSimp": "人不知则反自以为知，衒玉求售必非至宝。" } }, "chain": [ { "noteId": "c001", "relation": "立論", "relationTrad": "立論", "text": "河上公以知道言不知為德之上。", "textTrad": "河上公以知道言不知為德之上。", "relationSimp": "立论", "textSimp": "河上公以知道言不知为德之上。" }, { "noteId": "c002", "relation": "注", "relationTrad": "注", "text": "河上公以不知道言知為德之病。", "textTrad": "河上公以不知道言知為德之病。", "relationSimp": "注", "textSimp": "河上公以不知道言知为德之病。" }, { "noteId": "c005", "relation": "注", "relationTrad": "注", "text": "王弼以不知知之不足任釋病。", "textTrad": "王弼以不知知之不足任釋病。", "relationSimp": "注", "textSimp": "王弼以不知知之不足任释病。" }, { "noteId": "c006", "relation": "正釋", "relationTrad": "正釋", "text": "成玄英以迹本、寂應二別統攝全章。", "textTrad": "成玄英以迹本、寂應二別統攝全章。", "relationSimp": "正释", "textSimp": "成玄英以迹本、寂应二别统摄全章。" }, { "noteId": "c007", "relation": "申說", "relationTrad": "申說", "text": "成玄英引周公、季布、劉昆、顏子與盜跖、江充，明約全察亡。", "textTrad": "成玄英引周公、季布、劉昆、顏子與盜跖、江充，明約全察亡。", "relationSimp": "申说", "textSimp": "成玄英引周公、季布、刘昆、颜子与盗跖、江充，明约全察亡。" }, { "noteId": "c008", "relation": "疏", "relationTrad": "疏", "text": "成玄英以妙契重玄、知則無知為上，以自本降迹、涉事救苦為病。", "textTrad": "成玄英以妙契重玄、知則無知為上，以自本降迹、涉事救苦為病。", "relationSimp": "疏", "textSimp": "成玄英以妙契重玄、知则无知为上，以自本降迹、涉事救苦为病。" }, { "noteId": "c010", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗以法性本空、於知忘知為上，以不知知法、強知取著為病。", "textTrad": "唐玄宗以法性本空、於知忘知為上，以不知知法、強知取著為病。", "relationSimp": "御注", "textSimp": "唐玄宗以法性本空、于知忘知为上，以不知知法、强知取着为病。" }, { "noteId": "c013", "relation": "御疏", "relationTrad": "御疏", "text": "御疏以不有取相之知釋悟，以取著之縛為行之病釋迷。", "textTrad": "御疏以不有取相之知釋悟，以取著之縛為行之病釋迷。", "relationSimp": "御疏", "textSimp": "御疏以不有取相之知释悟，以取着之缚为行之病释迷。" }, { "noteId": "c016", "relation": "輯文", "relationTrad": "輯文", "text": "嚴遵以知而絕知、不困於知為上，以欲求於知為病。", "textTrad": "嚴遵以知而絕知、不困於知為上，以欲求於知為病。", "relationSimp": "辑文", "textSimp": "严遵以知而绝知、不困于知为上，以欲求于知为病。" }, { "noteId": "c017", "relation": "注", "relationTrad": "注", "text": "李榮以境智同忘、照如無照為上德，以不知強知、多知多失為病。", "textTrad": "李榮以境智同忘、照如無照為上德，以不知強知、多知多失為病。", "relationSimp": "注", "textSimp": "李荣以境智同忘、照如无照为上德，以不知强知、多知多失为病。" }, { "noteId": "c019", "relation": "傳", "relationTrad": "傳", "text": "陸希聲以明白四達若不知為上，不知此者為病。", "textTrad": "陸希聲以明白四達若不知為上，不知此者為病。", "relationSimp": "传", "textSimp": "陆希声以明白四达若不知为上，不知此者为病。" }, { "noteId": "c020", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿以道體不知而能知、以不知知之為知之至。", "textTrad": "呂惠卿以道體不知而能知、以不知知之為知之至。", "relationSimp": "传", "textSimp": "吕惠卿以道体不知而能知、以不知知之为知之至。" }, { "noteId": "c021", "relation": "解", "relationTrad": "解", "text": "蘇轍以道非思慮所及，既知而存知則病。", "textTrad": "蘇轍以道非思慮所及，既知而存知則病。", "relationSimp": "解", "textSimp": "苏辙以道非思虑所及，既知而存知则病。" }, { "noteId": "c023", "relation": "注", "relationTrad": "注", "text": "吳澄以上智守愚為上、下愚自謂有聞見為病。", "textTrad": "吳澄以上智守愚為上、下愚自謂有聞見為病。", "relationSimp": "注", "textSimp": "吴澄以上智守愚为上、下愚自谓有闻见为病。" }, { "noteId": "c026", "relation": "解", "relationTrad": "解", "text": "憨山以世人分別之知、聖人絕待之知對舉，知其所不知為上。", "textTrad": "憨山以世人分別之知、聖人絕待之知對舉，知其所不知為上。", "relationSimp": "解", "textSimp": "憨山以世人分别之知、圣人绝待之知对举，知其所不知为上。" }, { "noteId": "c027", "relation": "本義", "relationTrad": "本義", "text": "魏源以人不知則反自以為知，衒玉求售必非至寶。", "textTrad": "魏源以人不知則反自以為知，衒玉求售必非至寶。", "relationSimp": "本义", "textSimp": "魏源以人不知则反自以为知，衒玉求售必非至宝。" } ], "nameSimp": "知不知，上；不知知，病", "questionSimp": "知道自己有所不知为何是上？不知道而自以为知道为何是病？", "introSimp": "此组聚于首句。河上公以知道而言不知为德之上、不知道而言知为德之病，语最简质。王弼以「不知知之不足任」释病，重在知不可恃。成玄英分章义为迹本、寂应二别，以妙契重玄、知则无知为上，以自本降迹、无知而知、涉事救苦为病；其引证列周公缄口、季布一诺、颜子如愚与盗跖、江充之败，明约则全、察则亡。唐玄宗以法性本空、于知忘知为上，以不知知法本非真实而强谓有知、取着成缚为病；御疏申以「此释悟也」「此辩迷也」。严遵以知而绝知、不困于知为上，以欲求于知为病。李荣以境智同忘、照如无照为上德，以不知强知、多知多失为病。陆希声以明白四达若不知者为上、不知此者为病。吕惠卿以道体不知而能知、以不知知之为知之至。苏辙以道非思虑所及，未知则非知无以入，既知而存知则病。吴澄以上智守愚为上、下愚自谓有闻见为病。憨山以世人之知为敌物分别、圣人之知为离物绝待，知其所不知为上，臆度妄见、错认断灭为病。魏源以人不知则反自以为知，衒玉求售必非至宝。诸家或就德言、或就知言、或就迷悟言，取径不同而皆以「不自任其知」为上。" }, { "id": "bing-bing-bu-bing", "name": "夫唯病病，是以不病", "nameTrad": "夫唯病病，是以不病", "question": "為何只有把毛病當作毛病，才能沒有毛病？", "questionTrad": "為何只有把毛病當作毛病，才能沒有毛病？", "intro": "此組聚於第二句。河上公以能病苦眾人有強知之病，故不自病。成玄英以迹本寂應二別統攝，謂聖心無累故能病眾生之病。唐玄宗御注以能病強知之病故病病，御疏謂於知忘知則不為強知所病。李榮謂聖本遺知故不病，痛眾生有強知之病而病之。蘇轍謂既不可不知又不可知，唯知知之為病者久而病自去。吳澄訓病病為患其所患，以為病而病之則不復有此病。憨山謂知妄知強知是病而不用，故不墮知病。魏源謂一旦自知其病而病之，則去病即在此。諸家皆以「病病」為對治工夫，非以病為諱。", "introTrad": "此組聚於第二句。河上公以能病苦眾人有強知之病，故不自病。成玄英以迹本寂應二別統攝，謂聖心無累故能病眾生之病。唐玄宗御注以能病強知之病故病病，御疏謂於知忘知則不為強知所病。李榮謂聖本遺知故不病，痛眾生有強知之病而病之。蘇轍謂既不可不知又不可知，唯知知之為病者久而病自去。吳澄訓病病為患其所患，以為病而病之則不復有此病。憨山謂知妄知強知是病而不用，故不墮知病。魏源謂一旦自知其病而病之，則去病即在此。諸家皆以「病病」為對治工夫，非以病為諱。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "能病苦眾人有強知之病，故不自病。", "thesisTrad": "能病苦眾人有強知之病，故不自病。", "noteIds": [ "c003" ], "workTypeSimp": "注", "thesisSimp": "能病苦众人有强知之病，故不自病。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "迹本寂應二別，聖心無累，故能病眾生之病。", "thesisTrad": "迹本寂應二別，聖心無累，故能病眾生之病。", "noteIds": [ "c006" ], "workTypeSimp": "疏", "thesisSimp": "迹本寂应二别，圣心无累，故能病众生之病。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "能病強知之病故病病；於知忘知則不為所病。", "thesisTrad": "能病強知之病故病病；於知忘知則不為所病。", "noteIds": [ "c011", "c014" ], "workTypeSimp": "御注", "thesisSimp": "能病强知之病故病病；于知忘知则不为所病。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "聖本遺知，痛眾生有強知之病而病之。", "thesisTrad": "聖本遺知，痛眾生有強知之病而病之。", "noteIds": [ "c018" ], "workTypeSimp": "注", "thesisSimp": "圣本遗知，痛众生有强知之病而病之。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "知知之為病者，久而病自去。", "thesisTrad": "知知之為病者，久而病自去。", "noteIds": [ "c022" ], "workTypeSimp": "解", "thesisSimp": "知知之为病者，久而病自去。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "病病猶患其所患，病之則不復有此病。", "thesisTrad": "病病猶患其所患，病之則不復有此病。", "noteIds": [ "c024" ], "workTypeSimp": "注", "thesisSimp": "病病犹患其所患，病之则不复有此病。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "知妄知強知是病而不用，故不墮知病。", "thesisTrad": "知妄知強知是病而不用，故不墮知病。", "noteIds": [ "c026" ], "workTypeSimp": "解", "thesisSimp": "知妄知强知是病而不用，故不堕知病。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "自知其病而病之，則去病即在此。", "thesisTrad": "自知其病而病之，則去病即在此。", "noteIds": [ "c027" ], "workTypeSimp": "本义", "thesisSimp": "自知其病而病之，则去病即在此。" } }, "chain": [ { "noteId": "c003", "relation": "立論", "relationTrad": "立論", "text": "河上公以能病眾人之病，故不自病。", "textTrad": "河上公以能病眾人之病，故不自病。", "relationSimp": "立论", "textSimp": "河上公以能病众人之病，故不自病。" }, { "noteId": "c006", "relation": "正釋", "relationTrad": "正釋", "text": "成玄英以迹本、寂應二別統攝，聖心無累。", "textTrad": "成玄英以迹本、寂應二別統攝，聖心無累。", "relationSimp": "正释", "textSimp": "成玄英以迹本、寂应二别统摄，圣心无累。" }, { "noteId": "c011", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗以能病強知之病故病病。", "textTrad": "唐玄宗以能病強知之病故病病。", "relationSimp": "御注", "textSimp": "唐玄宗以能病强知之病故病病。" }, { "noteId": "c014", "relation": "御疏", "relationTrad": "御疏", "text": "御疏以於知忘知則不為強知所病。", "textTrad": "御疏以於知忘知則不為強知所病。", "relationSimp": "御疏", "textSimp": "御疏以于知忘知则不为强知所病。" }, { "noteId": "c018", "relation": "注", "relationTrad": "注", "text": "李榮以聖本遺知，痛眾生有強知之病而病之。", "textTrad": "李榮以聖本遺知，痛眾生有強知之病而病之。", "relationSimp": "注", "textSimp": "李荣以圣本遗知，痛众生有强知之病而病之。" }, { "noteId": "c022", "relation": "解", "relationTrad": "解", "text": "蘇轍以知知之為病者久而病自去。", "textTrad": "蘇轍以知知之為病者久而病自去。", "relationSimp": "解", "textSimp": "苏辙以知知之为病者久而病自去。" }, { "noteId": "c024", "relation": "注", "relationTrad": "注", "text": "吳澄訓病病為患其所患，病之則不復有病。", "textTrad": "吳澄訓病病為患其所患，病之則不復有病。", "relationSimp": "注", "textSimp": "吴澄训病病为患其所患，病之则不复有病。" }, { "noteId": "c026", "relation": "解", "relationTrad": "解", "text": "憨山以知妄知強知是病而不用，故不墮知病。", "textTrad": "憨山以知妄知強知是病而不用，故不墮知病。", "relationSimp": "解", "textSimp": "憨山以知妄知强知是病而不用，故不堕知病。" }, { "noteId": "c027", "relation": "本義", "relationTrad": "本義", "text": "魏源以自知其病而病之，則去病即在此。", "textTrad": "魏源以自知其病而病之，則去病即在此。", "relationSimp": "本义", "textSimp": "魏源以自知其病而病之，则去病即在此。" } ], "nameSimp": "夫唯病病，是以不病", "questionSimp": "为何只有把毛病当作毛病，才能没有毛病？", "introSimp": "此组聚于第二句。河上公以能病苦众人有强知之病，故不自病。成玄英以迹本寂应二别统摄，谓圣心无累故能病众生之病。唐玄宗御注以能病强知之病故病病，御疏谓于知忘知则不为强知所病。李荣谓圣本遗知故不病，痛众生有强知之病而病之。苏辙谓既不可不知又不可知，唯知知之为病者久而病自去。吴澄训病病为患其所患，以为病而病之则不复有此病。憨山谓知妄知强知是病而不用，故不堕知病。魏源谓一旦自知其病而病之，则去病即在此。诸家皆以「病病」为对治工夫，非以病为讳。" }, { "id": "sheng-ren-bu-bing", "name": "聖人不病，以其病病，是以不病", "nameTrad": "聖人不病，以其病病，是以不病", "question": "聖人自己無病，為何仍要「病病」？", "questionTrad": "聖人自己無病，為何仍要「病病」？", "intro": "此組聚於末句。河上公謂聖人無強知之病，然常苦眾人有此病，故不病；其注兼及聖人懷通達之知、託於不知，欲使天下質樸忠正。成玄英謂聖人境智雙遣、本迹虛夷，無病累；以眾生分別之病為病，故不病而病、病而不病。唐玄宗御注謂聖人病眾人強知之病故不病；御疏謂真智破妄，妄病既除，真藥亦遣。李榮謂聖本遺知，痛眾生有強知之病，故病病而不病。陸希聲謂聖人能病其知之病，故知不能病。呂惠卿謂聖人不病，以知知之為病而病之。蘇轍謂知知之為病者久而病自去。吳澄謂聖人生知，非由病病而然，然見不賢內自省、病人之病若己之病，故始終不病。憨山謂聖人但無強妄之知，非斷滅無知。魏源謂人既妄知，非病而何，能病則去病。諸家於「聖人是否真的有病」分歧最大：河上公、唐玄宗以為聖人無病而病眾人之病；吳澄兼取生知自然與自省病人二義；憨山則嚴辨無知非斷滅。", "introTrad": "此組聚於末句。河上公謂聖人無強知之病，然常苦眾人有此病，故不病；其注兼及聖人懷通達之知、託於不知，欲使天下質樸忠正。成玄英謂聖人境智雙遣、本迹虛夷，無病累；以眾生分別之病為病，故不病而病、病而不病。唐玄宗御注謂聖人病眾人強知之病故不病；御疏謂真智破妄，妄病既除，真藥亦遣。李榮謂聖本遺知，痛眾生有強知之病，故病病而不病。陸希聲謂聖人能病其知之病，故知不能病。呂惠卿謂聖人不病，以知知之為病而病之。蘇轍謂知知之為病者久而病自去。吳澄謂聖人生知，非由病病而然，然見不賢內自省、病人之病若己之病，故始終不病。憨山謂聖人但無強妄之知，非斷滅無知。魏源謂人既妄知，非病而何，能病則去病。諸家於「聖人是否真的有病」分歧最大：河上公、唐玄宗以為聖人無病而病眾人之病；吳澄兼取生知自然與自省病人二義；憨山則嚴辨無知非斷滅。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "聖人無強知之病，常苦眾人有此病，故不病。", "thesisTrad": "聖人無強知之病，常苦眾人有此病，故不病。", "noteIds": [ "c004" ], "workTypeSimp": "注", "thesisSimp": "圣人无强知之病，常苦众人有此病，故不病。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "境智雙遣、本迹虛夷；以眾生之病為病，故不病。", "thesisTrad": "境智雙遣、本迹虛夷；以眾生之病為病，故不病。", "noteIds": [ "c009" ], "workTypeSimp": "疏", "thesisSimp": "境智双遣、本迹虚夷；以众生之病为病，故不病。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "聖人病眾人強知之病，故不病；真智破妄，藥亦遣。", "thesisTrad": "聖人病眾人強知之病，故不病；真智破妄，藥亦遣。", "noteIds": [ "c012", "c015" ], "workTypeSimp": "御注", "thesisSimp": "圣人病众人强知之病，故不病；真智破妄，药亦遣。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "聖本遺知，痛眾生有強知之病，故病病而不病。", "thesisTrad": "聖本遺知，痛眾生有強知之病，故病病而不病。", "noteIds": [ "c018" ], "workTypeSimp": "注", "thesisSimp": "圣本遗知，痛众生有强知之病，故病病而不病。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "能病其知之病，故知不能病。", "thesisTrad": "能病其知之病，故知不能病。", "noteIds": [ "c019" ], "workTypeSimp": "传", "thesisSimp": "能病其知之病，故知不能病。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "知知之為病而病之，故聖人不病。", "thesisTrad": "知知之為病而病之，故聖人不病。", "noteIds": [ "c020" ], "workTypeSimp": "传", "thesisSimp": "知知之为病而病之，故圣人不病。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "知知之為病者久而病自去。", "thesisTrad": "知知之為病者久而病自去。", "noteIds": [ "c022" ], "workTypeSimp": "解", "thesisSimp": "知知之为病者久而病自去。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "生知自然，非由病病；見不賢內自省，病人如己病。", "thesisTrad": "生知自然，非由病病；見不賢內自省，病人如己病。", "noteIds": [ "c025" ], "workTypeSimp": "注", "thesisSimp": "生知自然，非由病病；见不贤内自省，病人如己病。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "但無強妄之知，非斷滅無知。", "thesisTrad": "但無強妄之知，非斷滅無知。", "noteIds": [ "c026" ], "workTypeSimp": "解", "thesisSimp": "但无强妄之知，非断灭无知。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "人既妄知則非病而何，能病則去病。", "thesisTrad": "人既妄知則非病而何，能病則去病。", "noteIds": [ "c027" ], "workTypeSimp": "本义", "thesisSimp": "人既妄知则非病而何，能病则去病。" } }, "chain": [ { "noteId": "c004", "relation": "立論", "relationTrad": "立論", "text": "河上公以聖人無病而常苦眾人之病，故不病。", "textTrad": "河上公以聖人無病而常苦眾人之病，故不病。", "relationSimp": "立论", "textSimp": "河上公以圣人无病而常苦众人之病，故不病。" }, { "noteId": "c009", "relation": "疏", "relationTrad": "疏", "text": "成玄英以境智雙遣、不病而病、病而不病釋之。", "textTrad": "成玄英以境智雙遣、不病而病、病而不病釋之。", "relationSimp": "疏", "textSimp": "成玄英以境智双遣、不病而病、病而不病释之。" }, { "noteId": "c012", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗以聖人病眾人強知之病，故不病。", "textTrad": "唐玄宗以聖人病眾人強知之病，故不病。", "relationSimp": "御注", "textSimp": "唐玄宗以圣人病众人强知之病，故不病。" }, { "noteId": "c015", "relation": "御疏", "relationTrad": "御疏", "text": "御疏以真智破妄，妄病既除，真藥亦遣。", "textTrad": "御疏以真智破妄，妄病既除，真藥亦遣。", "relationSimp": "御疏", "textSimp": "御疏以真智破妄，妄病既除，真药亦遣。" }, { "noteId": "c018", "relation": "注", "relationTrad": "注", "text": "李榮以聖本遺知，痛眾生有強知之病，故病病而不病。", "textTrad": "李榮以聖本遺知，痛眾生有強知之病，故病病而不病。", "relationSimp": "注", "textSimp": "李荣以圣本遗知，痛众生有强知之病，故病病而不病。" }, { "noteId": "c019", "relation": "傳", "relationTrad": "傳", "text": "陸希聲以能病其知之病，故知不能病。", "textTrad": "陸希聲以能病其知之病，故知不能病。", "relationSimp": "传", "textSimp": "陆希声以能病其知之病，故知不能病。" }, { "noteId": "c020", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿以知知之為病而病之，故聖人不病。", "textTrad": "呂惠卿以知知之為病而病之，故聖人不病。", "relationSimp": "传", "textSimp": "吕惠卿以知知之为病而病之，故圣人不病。" }, { "noteId": "c022", "relation": "解", "relationTrad": "解", "text": "蘇轍以知知之為病者久而病自去。", "textTrad": "蘇轍以知知之為病者久而病自去。", "relationSimp": "解", "textSimp": "苏辙以知知之为病者久而病自去。" }, { "noteId": "c025", "relation": "注", "relationTrad": "注", "text": "吳澄以生知自然為主，兼取見不賢內自省、病人如己病。", "textTrad": "吳澄以生知自然為主，兼取見不賢內自省、病人如己病。", "relationSimp": "注", "textSimp": "吴澄以生知自然为主，兼取见不贤内自省、病人如己病。" }, { "noteId": "c026", "relation": "解", "relationTrad": "解", "text": "憨山以聖人但無強妄之知，非斷滅無知。", "textTrad": "憨山以聖人但無強妄之知，非斷滅無知。", "relationSimp": "解", "textSimp": "憨山以圣人但无强妄之知，非断灭无知。" }, { "noteId": "c027", "relation": "本義", "relationTrad": "本義", "text": "魏源以人既妄知則非病而何，能病則去病。", "textTrad": "魏源以人既妄知則非病而何，能病則去病。", "relationSimp": "本义", "textSimp": "魏源以人既妄知则非病而何，能病则去病。" } ], "nameSimp": "圣人不病，以其病病，是以不病", "questionSimp": "圣人自己无病，为何仍要「病病」？", "introSimp": "此组聚于末句。河上公谓圣人无强知之病，然常苦众人有此病，故不病；其注兼及圣人怀通达之知、托于不知，欲使天下质朴忠正。成玄英谓圣人境智双遣、本迹虚夷，无病累；以众生分别之病为病，故不病而病、病而不病。唐玄宗御注谓圣人病众人强知之病故不病；御疏谓真智破妄，妄病既除，真药亦遣。李荣谓圣本遗知，痛众生有强知之病，故病病而不病。陆希声谓圣人能病其知之病，故知不能病。吕惠卿谓圣人不病，以知知之为病而病之。苏辙谓知知之为病者久而病自去。吴澄谓圣人生知，非由病病而然，然见不贤内自省、病人之病若己之病，故始终不病。憨山谓圣人但无强妄之知，非断灭无知。魏源谓人既妄知，非病而何，能病则去病。诸家于「圣人是否真的有病」分歧最大：河上公、唐玄宗以为圣人无病而病众人之病；吴澄兼取生知自然与自省病人二义；憨山则严辨无知非断灭。" }, { "id": "qiang-zhi-zhi-bing", "name": "不知知病：強知妄知，內傷精神", "nameTrad": "不知知病：強知妄知，內傷精神", "question": "「不知知」之病具體何指？對治不當又會如何？", "questionTrad": "「不知知」之病具體何指？對治不當又會如何？", "intro": "此組聚於「不知知病」之病相。河上公謂小人不知道意而妄行，強知之事以自顯著，內傷精神，減壽消年。王弼謂不知知之不足任則病。成玄英以自本降迹、無知而知、涉事救苦為病，語帶重玄。唐玄宗以不知知法本非真實而強謂有知、取著成縛為行之病。嚴遵以不知知而絕知、欲求於知為病。李榮以不知強知、多知多失、傷身損命為病。陸希聲以不知明白四達為知病。呂惠卿以知其不知而以知知之，則心庸詎而寧。蘇轍以既知而存知則病。吳澄以不知而以為知、耳目聾瞽自謂有聞見為病。憨山以臆度妄見、錯認無知為斷滅、執有知以求無知為知障。魏源以衒玉求售、以瑜為瑕、以規為瑱為病。諸家所指，或為強知、或為存知、或為執知求無知，皆以「知」之自恃為病根。", "introTrad": "此組聚於「不知知病」之病相。河上公謂小人不知道意而妄行，強知之事以自顯著，內傷精神，減壽消年。王弼謂不知知之不足任則病。成玄英以自本降迹、無知而知、涉事救苦為病，語帶重玄。唐玄宗以不知知法本非真實而強謂有知、取著成縛為行之病。嚴遵以不知知而絕知、欲求於知為病。李榮以不知強知、多知多失、傷身損命為病。陸希聲以不知明白四達為知病。呂惠卿以知其不知而以知知之，則心庸詎而寧。蘇轍以既知而存知則病。吳澄以不知而以為知、耳目聾瞽自謂有聞見為病。憨山以臆度妄見、錯認無知為斷滅、執有知以求無知為知障。魏源以衒玉求售、以瑜為瑕、以規為瑱為病。諸家所指，或為強知、或為存知、或為執知求無知，皆以「知」之自恃為病根。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "小人妄行強知，內傷精神，減壽消年。", "thesisTrad": "小人妄行強知，內傷精神，減壽消年。", "noteIds": [ "c002", "c004" ], "workTypeSimp": "注", "thesisSimp": "小人妄行强知，内伤精神，减寿消年。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "不知知之不足任則病。", "thesisTrad": "不知知之不足任則病。", "noteIds": [ "c005" ], "workTypeSimp": "注", "thesisSimp": "不知知之不足任则病。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "自本降迹、無知而知、涉事救苦為病。", "thesisTrad": "自本降迹、無知而知、涉事救苦為病。", "noteIds": [ "c008" ], "workTypeSimp": "疏", "thesisSimp": "自本降迹、无知而知、涉事救苦为病。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "強謂有知、取著成縛為行之病。", "thesisTrad": "強謂有知、取著成縛為行之病。", "noteIds": [ "c010", "c013" ], "workTypeSimp": "御注", "thesisSimp": "强谓有知、取着成缚为行之病。" }, "yanzun": { "workType": "輯文", "workTypeTrad": "輯文", "thesis": "不知知而絕知、欲求於知為病。", "thesisTrad": "不知知而絕知、欲求於知為病。", "noteIds": [ "c016" ], "workTypeSimp": "辑文", "thesisSimp": "不知知而绝知、欲求于知为病。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "不知強知、多知多失、傷身損命。", "thesisTrad": "不知強知、多知多失、傷身損命。", "noteIds": [ "c017" ], "workTypeSimp": "注", "thesisSimp": "不知强知、多知多失、伤身损命。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "不知明白四達者，其知病矣。", "thesisTrad": "不知明白四達者，其知病矣。", "noteIds": [ "c019" ], "workTypeSimp": "传", "thesisSimp": "不知明白四达者，其知病矣。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "知其不知而以知知之，則心不寧。", "thesisTrad": "知其不知而以知知之，則心不寧。", "noteIds": [ "c020" ], "workTypeSimp": "传", "thesisSimp": "知其不知而以知知之，则心不宁。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "既知而存知，知則病矣。", "thesisTrad": "既知而存知，知則病矣。", "noteIds": [ "c021" ], "workTypeSimp": "解", "thesisSimp": "既知而存知，知则病矣。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "不知而以為知，自謂有聞見，故曰病。", "thesisTrad": "不知而以為知，自謂有聞見，故曰病。", "noteIds": [ "c023" ], "workTypeSimp": "注", "thesisSimp": "不知而以为知，自谓有闻见，故曰病。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "臆度妄見、錯認斷滅、執有知求無知，皆為知障。", "thesisTrad": "臆度妄見、錯認斷滅、執有知求無知，皆為知障。", "noteIds": [ "c026" ], "workTypeSimp": "解", "thesisSimp": "臆度妄见、错认断灭、执有知求无知，皆为知障。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "衒玉求售、以瑜為瑕、以規為瑱，非病而何。", "thesisTrad": "衒玉求售、以瑜為瑕、以規為瑱，非病而何。", "noteIds": [ "c027" ], "workTypeSimp": "本义", "thesisSimp": "衒玉求售、以瑜为瑕、以规为瑱，非病而何。" } }, "chain": [ { "noteId": "c002", "relation": "立論", "relationTrad": "立論", "text": "河上公以不知道言知為德之病。", "textTrad": "河上公以不知道言知為德之病。", "relationSimp": "立论", "textSimp": "河上公以不知道言知为德之病。" }, { "noteId": "c004", "relation": "注", "relationTrad": "注", "text": "河上公謂小人妄行強知，內傷精神，減壽消年。", "textTrad": "河上公謂小人妄行強知，內傷精神，減壽消年。", "relationSimp": "注", "textSimp": "河上公谓小人妄行强知，内伤精神，减寿消年。" }, { "noteId": "c005", "relation": "注", "relationTrad": "注", "text": "王弼以不知知之不足任釋病。", "textTrad": "王弼以不知知之不足任釋病。", "relationSimp": "注", "textSimp": "王弼以不知知之不足任释病。" }, { "noteId": "c008", "relation": "疏", "relationTrad": "疏", "text": "成玄英以自本降迹、無知而知、涉事救苦為病。", "textTrad": "成玄英以自本降迹、無知而知、涉事救苦為病。", "relationSimp": "疏", "textSimp": "成玄英以自本降迹、无知而知、涉事救苦为病。" }, { "noteId": "c010", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗以不知知法而強知、取著為病。", "textTrad": "唐玄宗以不知知法而強知、取著為病。", "relationSimp": "御注", "textSimp": "唐玄宗以不知知法而强知、取着为病。" }, { "noteId": "c013", "relation": "御疏", "relationTrad": "御疏", "text": "御疏以取著之縛為行之病。", "textTrad": "御疏以取著之縛為行之病。", "relationSimp": "御疏", "textSimp": "御疏以取着之缚为行之病。" }, { "noteId": "c016", "relation": "輯文", "relationTrad": "輯文", "text": "嚴遵以欲求於知為病。", "textTrad": "嚴遵以欲求於知為病。", "relationSimp": "辑文", "textSimp": "严遵以欲求于知为病。" }, { "noteId": "c017", "relation": "注", "relationTrad": "注", "text": "李榮以不知強知、多知多失、傷身損命為病。", "textTrad": "李榮以不知強知、多知多失、傷身損命為病。", "relationSimp": "注", "textSimp": "李荣以不知强知、多知多失、伤身损命为病。" }, { "noteId": "c019", "relation": "傳", "relationTrad": "傳", "text": "陸希聲以不知明白四達者為知病。", "textTrad": "陸希聲以不知明白四達者為知病。", "relationSimp": "传", "textSimp": "陆希声以不知明白四达者为知病。" }, { "noteId": "c020", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿以知其不知而以知知之則心不寧為病。", "textTrad": "呂惠卿以知其不知而以知知之則心不寧為病。", "relationSimp": "传", "textSimp": "吕惠卿以知其不知而以知知之则心不宁为病。" }, { "noteId": "c021", "relation": "解", "relationTrad": "解", "text": "蘇轍以既知而存知則病。", "textTrad": "蘇轍以既知而存知則病。", "relationSimp": "解", "textSimp": "苏辙以既知而存知则病。" }, { "noteId": "c023", "relation": "注", "relationTrad": "注", "text": "吳澄以不知而以為知、自謂有聞見為病。", "textTrad": "吳澄以不知而以為知、自謂有聞見為病。", "relationSimp": "注", "textSimp": "吴澄以不知而以为知、自谓有闻见为病。" }, { "noteId": "c026", "relation": "解", "relationTrad": "解", "text": "憨山以臆度妄見、錯認斷滅、執知求無知為知障。", "textTrad": "憨山以臆度妄見、錯認斷滅、執知求無知為知障。", "relationSimp": "解", "textSimp": "憨山以臆度妄见、错认断灭、执知求无知为知障。" }, { "noteId": "c027", "relation": "本義", "relationTrad": "本義", "text": "魏源以衒玉求售、以瑜為瑕、以規為瑱為病。", "textTrad": "魏源以衒玉求售、以瑜為瑕、以規為瑱為病。", "relationSimp": "本义", "textSimp": "魏源以衒玉求售、以瑜为瑕、以规为瑱为病。" } ], "nameSimp": "不知知病：强知妄知，内伤精神", "questionSimp": "「不知知」之病具体何指？对治不当又会如何？", "introSimp": "此组聚于「不知知病」之病相。河上公谓小人不知道意而妄行，强知之事以自显著，内伤精神，减寿消年。王弼谓不知知之不足任则病。成玄英以自本降迹、无知而知、涉事救苦为病，语带重玄。唐玄宗以不知知法本非真实而强谓有知、取着成缚为行之病。严遵以不知知而绝知、欲求于知为病。李荣以不知强知、多知多失、伤身损命为病。陆希声以不知明白四达为知病。吕惠卿以知其不知而以知知之，则心庸讵而宁。苏辙以既知而存知则病。吴澄以不知而以为知、耳目聋瞽自谓有闻见为病。憨山以臆度妄见、错认无知为断灭、执有知以求无知为知障。魏源以衒玉求售、以瑜为瑕、以规为瑱为病。诸家所指，或为强知、或为存知、或为执知求无知，皆以「知」之自恃为病根。" } ], "requiredSources": [ "heshanggong", "tangxuanzong" ] }, "schema": "librebook.chapter/1", "generatedAt": "2026-10-30T11:41:46.937Z", "keyPrefix": "laozi-71", "idRules": { "chapter": "章节目录名（slug），如 01；URL 为 /laozi/01/。", "sentence": "章内局部编号 sNNN，全篇引用使用 laozi-01:sNNN；页面锚点继续使用 #sNNN。", "commentary": "章内注号 cNNN，字词注 nNNN，校记 kNNN；编号在章内稳定，跨章引用时加章节前缀。", "paragraph": "章内段落号 pNNN，与 sentence.paragraph 对应。" }, "book": { "id": "laozi", "slug": "laozi", "title": "老子", "titleSimp": "老子", "author": "老聃", "authorSimp": "老聃", "era": "春秋", "eraSimp": "春秋", "editor": "河上公、王弼等", "editorSimp": "河上公、王弼等", "edition": "王弼《老子注》", "editionSimp": "王弼《老子注》", "baseLabel": "王弼《老子注》", "baseLabelSimp": "王弼《老子注》", "separationLabel": "河上公章句、王弼注、成玄英義疏、唐玄宗御注御疏、嚴遵指歸、李榮注、陸希聲傳、呂惠卿傳、蘇轍老子解、吳澄道德真經注、憨山道德經解、魏源老子本義、俞樾平議、王夫之老子衍十四家", "separationLabelSimp": "河上公章句、王弼注、成玄英义疏、唐玄宗御注御疏、严遵指归、李荣注、陆希声传、吕惠卿传、苏辙老子解、吴澄道德真经注、憨山道德经解、魏源老子本义、俞樾平议、王夫之老子衍十四家", "intro": "《老子》八十一章，分道經、德經。LibreBook 以王弼《老子注》為底本，逐章整理正文、舊注、今譯與校記；第一至八十一章已上線，全帙完竣。", "introSimp": "《老子》八十一章，分道经、德经。LibreBook 以王弼《老子注》为底本，逐章整理正文、旧注、今译与校记；第一至八十一章已上线，全帙完竣。" }, "volume": { "id": "dejing", "order": 2, "title": "德經", "titleSimp": "德经" }, "chapter": { "id": "laozi-71", "slug": "71", "order": 71, "title": "第七十一章", "titleSimp": "第七十一章", "status": "published", "revision": "初校", "review": "待复核", "updated": "2026-10-30", "summary": "第七十一章〈知病章〉三句：知不知，上；不知知，病；夫唯病病，是以不病；聖人不病，以其病病，是以不病。王夫之《老子衍》公開轉錄本此章不存；俞樾《諸子平議》此章未列，故均不列。全章論知與不知：知道自己有所不知為上，不知道而自以為知道為病；唯能把此病當作病，才能不病；聖人正以眾人之病為病，故自己不病。河上公題「知病第七十一」，逐句為注四條，以知道言不知為德之上、不知道言知為德之病，以能病苦眾人有強知之病故不自病，以聖人無此強知之病、常苦眾人有此病故不病，並謂聖人懷通達之知、託於不知，欲使天下質樸忠正，小人妄行強知則內傷精神、減壽消年。王弼注一條，以不知知之不足任釋病。成玄英章義二則、疏二條，章義分全章為二別：明迹本本迹、顯應物隨機，明寂應應寂、彰聖心無累；引周公緘口、季布一諾、劉昆含道、顏子如愚與盜跖、江充之敗，明約則全、察則亡；疏以妙契重玄、知則無知釋上，以自本降迹、無知而知、涉事救苦釋病，以境智雙遣、不病而病、病而不病釋聖人不病。唐玄宗御注三條、御疏三條，御注以法性本空、於知忘知為德之上，以不知知法本非真實、強謂有知、取著成縛為行之病，以能病強知之病故病病，以聖人病眾人強知之病故不病；御疏以取相之知、妄生見著、真智破妄、妄病既除真藥亦遣申之。嚴遵輯文一條，以知而絕知、不困於知為上，以不知知而絕知、欲求於知為病。李榮二條，以慧徹空有、境智同忘、照如無照為上德，以不知強知、多知多失、傷身損命為病；以聖本遺知故不病，痛眾生有強知之病而病之。陸希聲傳一段，以明白四達若不知者為上，不知此明白四達者為病，能病其所病則病不能病。呂惠卿傳一段，以道體不知而能知、知其不知而以不知知之為知之至，以知知之則心不寧為病，知知之為病而病之則反乎無知，引南伯子綦「病病者乎」為證。蘇轍二條，以道非思慮所及，未知則非知無以入，既知而存知則病，唯知知之為病者久而病自去。吳澄三條，以上智守愚為上、下愚自謂有聞見為病，訓病病為患其所患，謂聖人生知自然、非由病病，然見不賢內自省、病人之病若己之病，故始終不病。憨山解一段，謂世人之知為敵物分別之知，聖人之知為離物絕待、照體獨立之知，知其所不知為上，臆度妄見、錯認斷滅為病，並謂「知」之一字為眾妙之門亦為眾禍之門。魏源合上章與此章為其第五十九章，謂人既不知則必反自以為知，衒玉求售必非至寶，以瑜為瑕、以規為瑱，非病而何；一旦自知其病而病之，則去病即在此；校記出「知不知上」傅奕作「知不知尚矣」、「不知知病」傅奕作「不知知病矣」、魏源本作「聖人之病病也」、「是以不病」韓非作「是以無病也」、傅奕作「是以不吾病」諸異文。河上公題「知病第七十一」；成玄英、唐玄宗、嚴遵、李榮、蘇轍、吳澄題「知不知章第七十一」；呂惠卿題「知不知上章第七十一」；王弼本、陸希聲本無章題；吳澄以此章為其第五十九章，魏源合上章與此章為其第五十九章。諸本異文：「知不知上」，陸希聲、傅奕作「知不知尚矣」；「不知知病」，陸希聲、傅奕作「不知知病矣」；「聖人不病，以其病病」，魏源本作「聖人之病病也，以其病病」；「是以不病」，韓非作「是以無病也」，傅奕作「是以不吾病」。正文從王弼道藏本，異文見校記。", "summarySimp": "第七十一章〈知病章〉三句：知不知，上；不知知，病；夫唯病病，是以不病；圣人不病，以其病病，是以不病。王夫之《老子衍》公开转录本此章不存；俞樾《诸子平议》此章未列，故均不列。全章论知与不知：知道自己有所不知为上，不知道而自以为知道为病；唯能把此病当作病，才能不病；圣人正以众人之病为病，故自己不病。河上公题「知病第七十一」，逐句为注四条，以知道言不知为德之上、不知道言知为德之病，以能病苦众人有强知之病故不自病，以圣人无此强知之病、常苦众人有此病故不病，并谓圣人怀通达之知、托于不知，欲使天下质朴忠正，小人妄行强知则内伤精神、减寿消年。王弼注一条，以不知知之不足任释病。成玄英章义二则、疏二条，章义分全章为二别：明迹本本迹、显应物随机，明寂应应寂、彰圣心无累；引周公缄口、季布一诺、刘昆含道、颜子如愚与盗跖、江充之败，明约则全、察则亡；疏以妙契重玄、知则无知释上，以自本降迹、无知而知、涉事救苦释病，以境智双遣、不病而病、病而不病释圣人不病。唐玄宗御注三条、御疏三条，御注以法性本空、于知忘知为德之上，以不知知法本非真实、强谓有知、取着成缚为行之病，以能病强知之病故病病，以圣人病众人强知之病故不病；御疏以取相之知、妄生见着、真智破妄、妄病既除真药亦遣申之。严遵辑文一条，以知而绝知、不困于知为上，以不知知而绝知、欲求于知为病。李荣二条，以慧彻空有、境智同忘、照如无照为上德，以不知强知、多知多失、伤身损命为病；以圣本遗知故不病，痛众生有强知之病而病之。陆希声传一段，以明白四达若不知者为上，不知此明白四达者为病，能病其所病则病不能病。吕惠卿传一段，以道体不知而能知、知其不知而以不知知之为知之至，以知知之则心不宁为病，知知之为病而病之则反乎无知，引南伯子綦「病病者乎」为证。苏辙二条，以道非思虑所及，未知则非知无以入，既知而存知则病，唯知知之为病者久而病自去。吴澄三条，以上智守愚为上、下愚自谓有闻见为病，训病病为患其所患，谓圣人生知自然、非由病病，然见不贤内自省、病人之病若己之病，故始终不病。憨山解一段，谓世人之知为敌物分别之知，圣人之知为离物绝待、照体独立之知，知其所不知为上，臆度妄见、错认断灭为病，并谓「知」之一字为众妙之门亦为众祸之门。魏源合上章与此章为其第五十九章，谓人既不知则必反自以为知，衒玉求售必非至宝，以瑜为瑕、以规为瑱，非病而何；一旦自知其病而病之，则去病即在此；校记出「知不知上」傅奕作「知不知尚矣」、「不知知病」傅奕作「不知知病矣」、魏源本作「圣人之病病也」、「是以不病」韩非作「是以无病也」、傅奕作「是以不吾病」诸异文。河上公题「知病第七十一」；成玄英、唐玄宗、严遵、李荣、苏辙、吴澄题「知不知章第七十一」；吕惠卿题「知不知上章第七十一」；王弼本、陆希声本无章题；吴澄以此章为其第五十九章，魏源合上章与此章为其第五十九章。诸本异文：「知不知上」，陆希声、傅奕作「知不知尚矣」；「不知知病」，陆希声、傅奕作「不知知病矣」；「圣人不病，以其病病」，魏源本作「圣人之病病也，以其病病」；「是以不病」，韩非作「是以无病也」，傅奕作「是以不吾病」。正文从王弼道藏本，异文见校记。", 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