{ "meta": { "book": { "id": "laozi", "title": "老子", "titleSimp": "老子", "author": "老聃", "authorSimp": "老聃", "era": "春秋", "eraSimp": "春秋", "editor": "河上公、王弼等", "editorSimp": "河上公、王弼等", "edition": "王弼《老子注》", "editionSimp": "王弼《老子注》", "slug": "laozi", "baseLabel": "王弼《老子注》", "baseLabelSimp": "王弼《老子注》", "separationLabel": "河上公章句、王弼注、成玄英義疏、唐玄宗御注御疏、嚴遵指歸、李榮注、陸希聲傳、呂惠卿傳、蘇轍老子解、吳澄道德真經注、憨山道德經解、魏源老子本義、俞樾平議、王夫之老子衍十四家", "separationLabelSimp": "河上公章句、王弼注、成玄英义疏、唐玄宗御注御疏、严遵指归、李荣注、陆希声传、吕惠卿传、苏辙老子解、吴澄道德真经注、憨山道德经解、魏源老子本义、俞樾平议、王夫之老子衍十四家", "intro": "《老子》八十一章，分道經、德經。LibreBook 以王弼《老子注》為底本，逐章整理正文、舊注、今譯與校記；第一至八十一章已上線，全帙完竣。", "introSimp": "《老子》八十一章，分道经、德经。LibreBook 以王弼《老子注》为底本，逐章整理正文、旧注、今译与校记；第一至八十一章已上线，全帙完竣。" }, "chapter": { "id": "laozi-72", "no": 72, "part": "德經", "partSimp": "德经", "title": "第七十二章", "titleSimp": "第七十二章", "intro": "《老子》第七十二章，河上公題「愛己第七十二」；成玄英題「人不畏威章第七十二」；呂惠卿、蘇轍題「民不畏威章第七十二」；王弼本、陸希聲本此章無章題；吳澄以此章為其第六十章，魏源亦以此章為其第六十章。王弼道藏本正文五句：民不畏威，則大威至；無狎其所居，無厭其所生；夫唯不厭，是以不厭；是以聖人自知不自見，自愛不自貴；故去彼取此。全章由治民之威說起：民不畏懼威罰，則更大的禍患將至；在上者不可逼窄人民所居、不可厭棄人民所生；唯不厭棄人民，人民才不厭棄其上；故聖人自知而不自見，自愛而不自貴，去彼自見自貴，取此自知自愛。河上公逐句為注五條，以威為害、大威謂死亡，以心居神當寬柔、所生者精神不可伐本厭神，以不厭精神則精神居之不厭，以自知己之得失、自愛其身以保精氣、不自貴高榮名於世，末謂去自見自貴、取自知自愛。王弼注四條，以清靜無為為居、謙後不盈為生，以任威權則物擾民僻、上下大潰、天誅將至，以不自厭故天下莫之厭，以不自見所知以耀光行威、自貴則物狎厭居生，末句王弼無注。成玄英標章義，分全章為三別：一明凡不畏威必招惡報，二勸處心寬裕方會真源，三明舉聖證成示其取捨；其引證鋪陳地獄三塗刀山銅柱之酷，謂良由狹其所居、不修于命；其疏以威刑經戒、三塗羅酆釋大威，以厭捨狹劣、居安處所生心、不耽不厭處中忘中釋無狹無厭，以境智相符釋不厭，以智符道境、坐忘隳體、保養真性、謙卑靜退釋自知自愛，以寄去取為言釋末句。唐玄宗御注六條、御疏五條，以有威可畏、不慎細微則至大可畏釋首句，以神所居者心、身所生者神、除情去欲、少思寡欲釋次句，以不厭神則神不厭人釋第三句，以自知防可畏之事、自愛無厭神之咎、不自見能犯患、不自貴以聚怨釋第四句，以去自見自貴、取自知自愛釋末句；御疏更以欲惡起於微末、積成病累、靈府閑豫、精氣散越、平等智、法性空申之。嚴遵輯文二則，以昌衰吉凶皆由於己、不畏微則必畏彰，以存身莫過養神、養神當靜心而寬。李榮五條，以威為刑法、不畏小罪則亡身損命，以流宕失鄉、以他鄉為廣大為狹其所居、縱欲傷身為厭其生，以愛道存神故不厭，以自知自愛者悟理、自見自貴者迷方。陸希聲傳一段，引《易》履校滅趾、荷校滅耳，明小懲大戒、惡積罪大之義，以心為神所常居、無以嗜欲褻之則不狎，神為形所由生、無以多事勞之則不厭。呂惠卿傳一段，以民不冥於道而唯識知之尚、生生厚故輕死、輕死故不畏威，以充滿天地包裹六極者其居所同然、精神四達者其生所同然，以自知以常、自愛以嗇，末歸於去知識之病、取不識不知之不病。蘇轍四條，以性自有威、高明光大、物莫能加為大威，以溺於衆妄、畏生死得失故雖有大威而不自知，以守四肢九竅為狹其所居、厭生欲脱為厭其所生，以聖人不狹不厭、與道同居，以自知而不自見、自愛而不自貴。吳澄四條，以損壽戕身為可畏、死為大可畏，以狎為玩習、厭為惡而棄之，從廬陵劉氏改「夫唯不厭」為「夫惟不狎」，以內有自知自愛之實、內無自見自貴之迹。憨山解一段，以遺形去欲為入道工夫，以國之大罰、天地肅殺為大威，以嗜欲養生適足以害生，以性之廣大與太虛同體、蕞爾之身為狹居，以自知尊性、自愛遺形，末謂世人之所知皆病、聖人病之而不取。魏源本義三段、校記一條，以有欲可貪、內有所厭為不畏威之由，以居以境言、生以受用言，以不狹則不厭、我不自厭誰得而厭之，以聖人隨遇而安、寶真抱朴，並評吳澄改「不厭」為「不狎」與下文不貫。嚴遵此章《玄德纂疏》卷十八存「嚴曰」二則；王夫之《老子衍》公開轉錄本不含此章，俞樾《諸子平議》此章未列，故均不列。本站以王弼《老子注》道藏本為底本，分列河上公章句、王弼注、成玄英義疏、唐玄宗御注御疏、嚴遵指歸輯文、李榮注、陸希聲傳、呂惠卿傳、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》，並附編者今譯。", "introSimp": "《老子》第七十二章，河上公题「爱己第七十二」；成玄英题「人不畏威章第七十二」；吕惠卿、苏辙题「民不畏威章第七十二」；王弼本、陆希声本此章无章题；吴澄以此章为其第六十章，魏源亦以此章为其第六十章。王弼道藏本正文五句：民不畏威，则大威至；无狎其所居，无厌其所生；夫唯不厌，是以不厌；是以圣人自知不自见，自爱不自贵；故去彼取此。全章由治民之威说起：民不畏惧威罚，则更大的祸患将至；在上者不可逼窄人民所居、不可厌弃人民所生；唯不厌弃人民，人民才不厌弃其上；故圣人自知而不自见，自爱而不自贵，去彼自见自贵，取此自知自爱。河上公逐句为注五条，以威为害、大威谓死亡，以心居神当宽柔、所生者精神不可伐本厌神，以不厌精神则精神居之不厌，以自知己之得失、自爱其身以保精气、不自贵高荣名于世，末谓去自见自贵、取自知自爱。王弼注四条，以清静无为为居、谦后不盈为生，以任威权则物扰民僻、上下大溃、天诛将至，以不自厌故天下莫之厌，以不自见所知以耀光行威、自贵则物狎厌居生，末句王弼无注。成玄英标章义，分全章为三别：一明凡不畏威必招恶报，二劝处心宽裕方会真源，三明举圣证成示其取舍；其引证铺陈地狱三涂刀山铜柱之酷，谓良由狭其所居、不修于命；其疏以威刑经戒、三涂罗酆释大威，以厌舍狭劣、居安处所生心、不耽不厌处中忘中释无狭无厌，以境智相符释不厌，以智符道境、坐忘隳体、保养真性、谦卑静退释自知自爱，以寄去取为言释末句。唐玄宗御注六条、御疏五条，以有威可畏、不慎细微则至大可畏释首句，以神所居者心、身所生者神、除情去欲、少思寡欲释次句，以不厌神则神不厌人释第三句，以自知防可畏之事、自爱无厌神之咎、不自见能犯患、不自贵以聚怨释第四句，以去自见自贵、取自知自爱释末句；御疏更以欲恶起于微末、积成病累、灵府闲豫、精气散越、平等智、法性空申之。严遵辑文二则，以昌衰吉凶皆由于己、不畏微则必畏彰，以存身莫过养神、养神当静心而宽。李荣五条，以威为刑法、不畏小罪则亡身损命，以流宕失乡、以他乡为广大为狭其所居、纵欲伤身为厌其生，以爱道存神故不厌，以自知自爱者悟理、自见自贵者迷方。陆希声传一段，引《易》履校灭趾、荷校灭耳，明小惩大戒、恶积罪大之义，以心为神所常居、无以嗜欲亵之则不狎，神为形所由生、无以多事劳之则不厌。吕惠卿传一段，以民不冥于道而唯识知之尚、生生厚故轻死、轻死故不畏威，以充满天地包裹六极者其居所同然、精神四达者其生所同然，以自知以常、自爱以啬，末归于去知识之病、取不识不知之不病。苏辙四条，以性自有威、高明光大、物莫能加为大威，以溺于众妄、畏生死得失故虽有大威而不自知，以守四肢九窍为狭其所居、厌生欲脱为厌其所生，以圣人不狭不厌、与道同居，以自知而不自见、自爱而不自贵。吴澄四条，以损寿戕身为可畏、死为大可畏，以狎为玩习、厌为恶而弃之，从庐陵刘氏改「夫唯不厌」为「夫惟不狎」，以内有自知自爱之实、内无自见自贵之迹。憨山解一段，以遗形去欲为入道工夫，以国之大罚、天地肃杀为大威，以嗜欲养生适足以害生，以性之广大与太虚同体、蕞尔之身为狭居，以自知尊性、自爱遗形，末谓世人之所知皆病、圣人病之而不取。魏源本义三段、校记一条，以有欲可贪、内有所厌为不畏威之由，以居以境言、生以受用言，以不狭则不厌、我不自厌谁得而厌之，以圣人随遇而安、宝真抱朴，并评吴澄改「不厌」为「不狎」与下文不贯。严遵此章《玄德纂疏》卷十八存「严曰」二则；王夫之《老子衍》公开转录本不含此章，俞樾《诸子平议》此章未列，故均不列。本站以王弼《老子注》道藏本为底本，分列河上公章句、王弼注、成玄英义疏、唐玄宗御注御疏、严遵指归辑文、李荣注、陆希声传、吕惠卿传、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》，并附编者今译。", "guide": "點擊任一句可展開句注；點擊字詞可看本句訓釋；按「諸家並觀」可將同一句的舊注並列對讀，本章十二家舊注。河上公逐句五條；王弼注四條；成玄英章義二則、疏六條；唐玄宗御注六條、御疏五條；嚴遵輯文二條；李榮五條；陸希聲傳一段；呂惠卿傳一段；蘇轍四條；吳澄四條；憨山解一段；魏源本義三段、校記一條。王夫之《老子衍》此章不存；俞樾此章未列。河上公題「愛己第七十二」；成玄英題「人不畏威章第七十二」；呂惠卿、蘇轍題「民不畏威章第七十二」；王弼本、陸希聲本無章題；吳澄、魏源均以此章為其第六十章。諸本異文：河上公、陸希聲、呂惠卿、吳澄、憨山、魏源作「大威至矣」，王弼、蘇轍作「則大威至」；王弼、陸希聲、吳澄作「無狎」，河上公、呂惠卿、蘇轍、憨山、魏源作「無狹」，司馬作「安」；吳澄從廬陵劉氏改「夫唯不厭」為「夫惟不狎」，傅奕兩「不厭」作「無厭」；傅奕「自知」「自愛」下各有「而」字。正文從王弼道藏本，異文見校記。", "guideSimp": "点击任一句可展开句注；点击字词可看本句训释；按「诸家并观」可将同一句的旧注并列对读，本章十二家旧注。河上公逐句五条；王弼注四条；成玄英章义二则、疏六条；唐玄宗御注六条、御疏五条；严遵辑文二条；李荣五条；陆希声传一段；吕惠卿传一段；苏辙四条；吴澄四条；憨山解一段；魏源本义三段、校记一条。王夫之《老子衍》此章不存；俞樾此章未列。河上公题「爱己第七十二」；成玄英题「人不畏威章第七十二」；吕惠卿、苏辙题「民不畏威章第七十二」；王弼本、陆希声本无章题；吴澄、魏源均以此章为其第六十章。诸本异文：河上公、陆希声、吕惠卿、吴澄、憨山、魏源作「大威至矣」，王弼、苏辙作「则大威至」；王弼、陆希声、吴澄作「无狎」，河上公、吕惠卿、苏辙、憨山、魏源作「无狭」，司马作「安」；吴澄从庐陵刘氏改「夫唯不厌」为「夫惟不狎」，傅奕两「不厌」作「无厌」；傅奕「自知」「自爱」下各有「而」字。正文从王弼道藏本，异文见校记。", "slug": "72", "order": 72, "status": "published", "revision": "初校", "review": "待复核", "updated": "2026-10-30", "summary": "第七十二章〈愛己章〉五句：民不畏威，則大威至；無狎其所居，無厭其所生；夫唯不厭，是以不厭；是以聖人自知不自見，自愛不自貴；故去彼取此。王夫之《老子衍》公開轉錄本此章不存；俞樾《諸子平議》此章未列，故均不列。全章由治民之威說起：民不畏懼威罰，則更大的禍患將至；在上者不可逼窄人民所居、不可厭棄人民所生；唯不厭棄人民，人民才不厭棄其上；故聖人自知而不自見，自愛而不自貴，去彼自見自貴，取此自知自愛。河上公題「愛己第七十二」，逐句為注五條，以威為害、大威謂死亡，以心居神當寬柔、所生者精神不可伐本厭神，以不厭精神則精神居之不厭，以自知己之得失、自愛其身以保精氣、不自貴高榮名於世，末謂去自見自貴、取自知自愛。王弼注四條，以清靜無為為居、謙後不盈為生，以任威權則物擾民僻、上下大潰、天誅將至，以不自厭故天下莫之厭，以不自見所知以耀光行威、自貴則物狎厭居生，末句無注。成玄英章義二則、疏六條，章義分全章為三別：明凡不畏威必招惡報、勸處心寬裕方會真源、舉聖證成示其取捨；引證鋪陳地獄三塗刀山銅柱之酷，謂良由狹其所居、不修于命；疏以威刑經戒、三塗羅酆釋大威，以厭捨狹劣、居安處所生心、不耽不厭處中忘中釋無狎無厭，以境智相符釋不厭，以智符道境、坐忘隳體、保養真性、謙卑靜退釋自知自愛，以寄去取為言釋末句。唐玄宗御注六條、御疏五條，御注以有威可畏、不慎細微則至大可畏釋首句，以神所居者心、身所生者神、除情去欲、少思寡欲釋次句，以不厭神則神不厭人釋第三句，以自知防可畏之事、自愛無厭神之咎、不自見能犯患、不自貴以聚怨釋第四句，以去自見自貴、取自知自愛釋末句；御疏更以欲惡起於微末、積成病累、靈府閑豫、精氣散越、平等智、法性空申之。嚴遵輯文二則，以昌衰吉凶皆由於己、不畏微則必畏彰，以存身莫過養神、養神當靜心而寬。李榮五條，以威為刑法、不畏小罪則亡身損命，以流宕失鄉、以他鄉為廣大為狹其所居、縱欲傷身為厭其生，以愛道存神故不厭，以自知自愛者悟理、自見自貴者迷方。陸希聲傳一段，引《易》履校滅趾、荷校滅耳，明小懲大戒、惡積罪大之義，以心為神所常居、無以嗜欲褻之則不狎，神為形所由生、無以多事勞之則不厭。呂惠卿傳一段，以民不冥於道而唯識知之尚、生生厚故輕死、輕死故不畏威，以充滿天地包裹六極者其居所同然、精神四達者其生所同然，以自知以常、自愛以嗇，末歸於去知識之病、取不識不知之不病。蘇轍四條，以性自有威、高明光大、物莫能加為大威，以溺於眾妄、畏生死得失故雖有大威而不自知，以守四肢九竅為狹其所居、厭生欲脫為厭其所生，以聖人不狹不厭、與道同居，以自知而不自見、自愛而不自貴。吳澄四條，以損壽戕身為可畏、死為大可畏，以狎為玩習、厭為惡而棄之，從廬陵劉氏改「夫唯不厭」為「夫惟不狎」，以內有自知自愛之實、內無自見自貴之跡。憨山解一段，以遺形去欲為入道工夫，以國之大罰、天地肅殺為大威，以嗜欲養生適足以害生，以性之廣大與太虛同體、蕞爾之身為狹居，以自知尊性、自愛遺形，末謂世人之所知皆病、聖人病之而不取。魏源本義三段、校記一條，以有欲可貪、內有所厭為不畏威之由，以居以境言、生以受用言，以不狹則不厭、我不自厭誰得而厭之，以聖人隨遇而安、寶真抱朴，並評吳澄改「不厭」為「不狎」與下文不貫。河上公題「愛己第七十二」；成玄英題「人不畏威章第七十二」；呂惠卿、蘇轍題「民不畏威章第七十二」；王弼本、陸希聲本無章題；吳澄、魏源均以此章為其第六十章。諸本異文：河上公、陸希聲、呂惠卿、吳澄、憨山、魏源作「大威至矣」，王弼、蘇轍作「則大威至」；王弼、陸希聲、吳澄作「無狎」，河上公、呂惠卿、蘇轍、憨山、魏源作「無狹」，司馬作「安」；吳澄改「夫唯不厭」為「夫惟不狎」，傅奕兩「不厭」作「無厭」；傅奕「自知」「自愛」下各有「而」字。正文從王弼道藏本，異文見校記。", "summarySimp": "第七十二章〈爱己章〉五句：民不畏威，则大威至；无狎其所居，无厌其所生；夫唯不厌，是以不厌；是以圣人自知不自见，自爱不自贵；故去彼取此。王夫之《老子衍》公开转录本此章不存；俞樾《诸子平议》此章未列，故均不列。全章由治民之威说起：民不畏惧威罚，则更大的祸患将至；在上者不可逼窄人民所居、不可厌弃人民所生；唯不厌弃人民，人民才不厌弃其上；故圣人自知而不自见，自爱而不自贵，去彼自见自贵，取此自知自爱。河上公题「爱己第七十二」，逐句为注五条，以威为害、大威谓死亡，以心居神当宽柔、所生者精神不可伐本厌神，以不厌精神则精神居之不厌，以自知己之得失、自爱其身以保精气、不自贵高荣名于世，末谓去自见自贵、取自知自爱。王弼注四条，以清静无为为居、谦后不盈为生，以任威权则物扰民僻、上下大溃、天诛将至，以不自厌故天下莫之厌，以不自见所知以耀光行威、自贵则物狎厌居生，末句无注。成玄英章义二则、疏六条，章义分全章为三别：明凡不畏威必招恶报、劝处心宽裕方会真源、举圣证成示其取舍；引证铺陈地狱三涂刀山铜柱之酷，谓良由狭其所居、不修于命；疏以威刑经戒、三涂罗酆释大威，以厌舍狭劣、居安处所生心、不耽不厌处中忘中释无狎无厌，以境智相符释不厌，以智符道境、坐忘隳体、保养真性、谦卑静退释自知自爱，以寄去取为言释末句。唐玄宗御注六条、御疏五条，御注以有威可畏、不慎细微则至大可畏释首句，以神所居者心、身所生者神、除情去欲、少思寡欲释次句，以不厌神则神不厌人释第三句，以自知防可畏之事、自爱无厌神之咎、不自见能犯患、不自贵以聚怨释第四句，以去自见自贵、取自知自爱释末句；御疏更以欲恶起于微末、积成病累、灵府闲豫、精气散越、平等智、法性空申之。严遵辑文二则，以昌衰吉凶皆由于己、不畏微则必畏彰，以存身莫过养神、养神当静心而宽。李荣五条，以威为刑法、不畏小罪则亡身损命，以流宕失乡、以他乡为广大为狭其所居、纵欲伤身为厌其生，以爱道存神故不厌，以自知自爱者悟理、自见自贵者迷方。陆希声传一段，引《易》履校灭趾、荷校灭耳，明小惩大戒、恶积罪大之义，以心为神所常居、无以嗜欲亵之则不狎，神为形所由生、无以多事劳之不厌。吕惠卿传一段，以民不冥于道而唯识知之尚、生生厚故轻死、轻死故不畏威，以充满天地包裹六极者其居所同然、精神四达者其生所同然，以自知以常、自爱以啬，末归于去知识之病、取不识不知之不病。苏辙四条，以性自有威、高明光大、物莫能加为大威，以溺于众妄、畏生死得失故虽有大威而不自知，以守四肢九窍为狭其所居、厌生欲脱为厌其所生，以圣人不狭不厌、与道同居，以自知而不自见、自爱而不自贵。吴澄四条，以损寿戕身为可畏、死为大可畏，以狎为玩习、厌为恶而弃之，从庐陵刘氏改「夫唯不厌」为「夫惟不狎」，以内有自知自爱之实、内无自见自贵之迹。憨山解一段，以遗形去欲为入道工夫，以国之大罚、天地肃杀为大威，以嗜欲养生适足以害生，以性之广大与太虚同体、蕞尔之身为狭居，以自知尊性、自爱遗形，末谓世人之所知皆病、圣人病之而不取。魏源本义三段、校记一条，以有欲可贪、内有所厌为不畏威之由，以居以境言、生以受用言，以不狭则不厌、我不自厌谁得而厌之，以圣人随遇而安、宝真抱朴，并评吴澄改「不厌」为「不狎」与下文不贯。河上公题「爱己第七十二」；成玄英题「人不畏威章第七十二」；吕惠卿、苏辙题「民不畏威章第七十二」；王弼本、陆希声本无章题；吴澄、魏源均以此章为其第六十章。诸本异文：河上公、陆希声、吕惠卿、吴澄、憨山、魏源作「大威至矣」，王弼、苏辙作「则大威至」；王弼、陆希声、吴澄作「无狎」，河上公、吕惠卿、苏辙、憨山、魏源作「无狭」，司马作「安」；吴澄改「夫唯不厌」为「夫惟不狎」，傅奕两「不厌」作「无厌」；傅奕「自知」「自爱」下各有「而」字。正文从王弼道藏本，异文见校记。", "dataFile": "data/chapters/laozi-72.json", "relationsFile": "data/commentary-relations-laozi-72.json", "url": "/laozi/72/", "volumeId": "dejing", "volumeTitle": "德經", "volumeTitleSimp": "德经", "orderLabel": "第七十二" }, "edition": { "base": "王弼《老子注》", "baseEdition": "王弼《老子注》道藏本（德經卷四）", "separation": "河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、嚴遵《道德真經指歸》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》諸本對校；河上公此章據四部叢刊本；王弼此章據道藏本；成玄英、唐玄宗御注御疏、嚴遵、李榮此章據《玄德纂疏》卷十八所引；陸希聲、呂惠卿、蘇轍、吳澄據《道藏》本卷四；王夫之《老子衍》公開轉錄本不含此章；俞樾《諸子平議》此章未列", "punctuation": "數字轉錄所附現代標點，本站僅作閱讀輔助，尚未逐字復核原刻", "digital": "中華典藏網、識典古籍、大道家園公開轉錄、Kanripo 漢籍全文資料庫（僅作文字底本）", "caution": "王弼道藏本正文作「民不畏威則大威至無狎其所居無厭其所生夫唯不厭是以不厭是以聖人自知不自見自愛不自貴故去彼取此」，本站分五句。河上公題「愛己第七十二」；成玄英題「人不畏威章第七十二」；呂惠卿、蘇轍題「民不畏威章第七十二」；王弼本、陸希聲本無章題；吳澄、魏源均以此章為其第六十章。諸本異文：「大威至」，河上公、陸希聲、呂惠卿、吳澄、憨山、魏源作「大威至矣」，傅奕有「則」字；「無狎」，河上公、呂惠卿、蘇轍、憨山、魏源作「無狹」，司馬作「安」；「夫唯不厭」，吳澄從廬陵劉氏作「夫惟不狎」，傅奕兩「不厭」作「無厭」；「自知」「自愛」下，傅奕各有「而」字。正文從王弼道藏本，異文見校記。", "baseSimp": "王弼《老子注》", "baseEditionSimp": "王弼《老子注》道藏本（德经卷四）", "separationSimp": "河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、严遵《道德真经指归》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》诸本对校；河上公此章据四部丛刊本；王弼此章据道藏本；成玄英、唐玄宗御注御疏、严遵、李荣此章据《玄德纂疏》卷十八所引；陆希声、吕惠卿、苏辙、吴澄据《道藏》本卷四；王夫之《老子衍》公开转录本不含此章；俞樾《诸子平议》此章未列", "punctuationSimp": "数字转录所附现代标点，本站仅作阅读辅助，尚未逐字复核原刻", "digitalSimp": "中华典藏网、识典古籍、大道家园公开转录、Kanripo 汉籍全文资料库（仅作文字底本）", "cautionSimp": "王弼道藏本正文作「民不畏威则大威至无狎其所居无厌其所生夫唯不厌是以不厌是以圣人自知不自见自爱不自贵故去彼取此」，本站分五句。河上公题「爱己第七十二」；成玄英题「人不畏威章第七十二」；吕惠卿、苏辙题「民不畏威章第七十二」；王弼本、陆希声本无章题；吴澄、魏源均以此章为其第六十章。诸本异文：「大威至」，河上公、陆希声、吕惠卿、吴澄、憨山、魏源作「大威至矣」，傅奕有「则」字；「无狎」，河上公、吕惠卿、苏辙、憨山、魏源作「无狭」，司马作「安」；「夫唯不厌」，吴澄从庐陵刘氏作「夫惟不狎」，傅奕两「不厌」作「无厌」；「自知」「自爱」下，傅奕各有「而」字。正文从王弼道藏本，异文见校记。" }, "license": { "historical": "公有領域", "translation": "CC BY-SA 4.0", "code": "MIT" }, "stats": { "sentences": 5, "commentaries": 50, "charNotes": 13, "collations": 6 } }, "sources": [ { "id": "heshanggong", "name": "河上公章句", "short": "河上公", "author": "河上公", "work": "老子道德經章句", "era": "漢", "years": "傳漢文帝時", "color": "#a3542c", "desc": "分章句解，兼重治身與治國；此章題「愛己第七十二」，逐句為注五條：以威為害、不畏小害則大害至，以心居神當寬柔、所生者精神不可伐本厭神，以不厭精神則精神居之不厭，以自知己之得失、自愛保精氣、不自貴榮名，末謂去自見自貴、取自知自愛。此章據四部叢刊本；注五條。", "count": 5, "nameSimp": "河上公章句", "workSimp": "老子道德经章句", "authorSimp": "河上公", "eraSimp": "汉", "yearsSimp": "传汉文帝时", "descSimp": "分章句解，兼重治身与治国；此章题「爱己第七十二」，逐句为注五条：以威为害、不畏小害则大害至，以心居神当宽柔、所生者精神不可伐本厌神，以不厌精神则精神居之不厌，以自知己之得失、自爱保精气、不自贵荣名，末谓去自见自贵、取自知自爱。此章据四部丛刊本；注五条。", "shortSimp": "河上公" }, { "id": "wangbi", "name": "王弼老子注", "short": "王弼", "author": "王弼", "work": "老子道德經注", "era": "魏", "years": "226–249", "color": "#4a5a7a", "desc": "以無為本、以崇本息末為宗；此章注四條，以清靜無為為居、謙後不盈為生，以任威權則物擾民僻、上下大潰、天誅將至，以不自厭故天下莫之厭，以不自見所知以耀光行威、自貴則物狎厭居生；末句王弼無注。此章據道藏本；注四條。", "count": 4, "nameSimp": "王弼老子注", "workSimp": "老子道德经注", "authorSimp": "王弼", "eraSimp": "魏", "yearsSimp": "226–249", "descSimp": "以无为本、以崇本息末为宗；此章注四条，以清静无为为居、谦后不盈为生，以任威权则物扰民僻、上下大溃、天诛将至，以不自厌故天下莫之厌，以不自见所知以耀光行威、自贵则物狎厌居生；末句王弼无注。此章据道藏本；注四条。", "shortSimp": "王弼" }, { "id": "chengxuanying", "name": "成玄英疏", "short": "成疏", "author": "成玄英", "work": "老子道德經義疏", "era": "唐", "years": "約 608–669", "color": "#6b7a4a", "desc": "以重玄雙遣為宗；此章《玄德纂疏》卷十八存章義與疏。章義分全章為三別：一明凡不畏威必招惡報，二勸處心寬裕方會真源，三明舉聖證成示其取捨；引證鋪陳地獄三塗刀山銅柱之酷，謂良由狹其所居、不修于命。疏以威刑經戒、三塗羅酆釋大威，以厭捨狹劣、居安處所生心、不耽不厭處中忘中釋無狹無厭，以境智相符釋不厭，以智符道境、坐忘隳體、保養真性、謙卑靜退釋自知自愛。章義二則、疏六條。", "count": 8, "nameSimp": "成玄英疏", "workSimp": "老子道德经义疏", "authorSimp": "成玄英", "eraSimp": "唐", "yearsSimp": "约 608–669", "descSimp": "以重玄双遣为宗；此章《玄德纂疏》卷十八存章义与疏。章义分全章为三别：一明凡不畏威必招恶报，二劝处心宽裕方会真源，三明举圣证成示其取舍；引证铺陈地狱三涂刀山铜柱之酷，谓良由狭其所居、不修于命。疏以威刑经戒、三涂罗酆释大威，以厌舍狭劣、居安处所生心、不耽不厌处中忘中释无狭无厌，以境智相符释不厌，以智符道境、坐忘隳体、保养真性、谦卑静退释自知自爱。章义二则、疏六条。", "shortSimp": "成疏" }, { "id": "tangxuanzong", "name": "唐玄宗御注御疏", "short": "御注", "author": "唐玄宗", "work": "道德真經注疏", "era": "唐", "years": "685–762", "color": "#9a4b3f", "desc": "御注簡質、御疏詳申，以理國修身並重；此章御注六條、御疏五條，分列。御注以有威可畏、不慎細微則至大可畏，以神所居者心、身所生者神、除情去欲、少思寡欲，以不厭神則神不厭人，以自知防可畏之事、自愛無厭神之咎，以去自見自貴、取自知自愛。御疏以欲惡起於微末、積成病累、靈府閑豫、精氣散越、平等智、法性空申之。此章據《玄德纂疏》卷十八所引。", "count": 11, "nameSimp": "唐玄宗御注御疏", "workSimp": "道德真经注疏", "authorSimp": "唐玄宗", "eraSimp": "唐", "yearsSimp": "685–762", "descSimp": "御注简质、御疏详申，以理国修身并重；此章御注六条、御疏五条，分列。御注以有威可畏、不慎细微则至大可畏，以神所居者心、身所生者神、除情去欲、少思寡欲，以不厌神则神不厌人，以自知防可畏之事、自爱无厌神之咎，以去自见自贵、取自知自爱。御疏以欲恶起于微末、积成病累、灵府闲豫、精气散越、平等智、法性空申之。此章据《玄德纂疏》卷十八所引。", "shortSimp": "御注" }, { "id": "yanzun", "name": "嚴遵指歸", "short": "嚴指歸", "author": "嚴遵", "work": "道德真經指歸", "era": "漢", "years": "約前 83–10", "color": "#7a5c3e", "desc": "以自然無為、道德性命為宗；此章《玄德纂疏》卷十八存「嚴曰」二則：昌衰吉凶皆由於己，不畏微則必畏彰；禍莫大於亡軀，福莫大乎存身，存身莫過養神，養神當靜心而寬。輯文二條。", "count": 2, "nameSimp": "严遵指归", "workSimp": "道德真经指归", "authorSimp": "严遵", "eraSimp": "汉", "yearsSimp": "约前 83–10", "descSimp": "以自然无为、道德性命为宗；此章《玄德纂疏》卷十八存「严曰」二则：昌衰吉凶皆由于己，不畏微则必畏彰；祸莫大于亡躯，福莫大乎存身，存身莫过养神，养神当静心而宽。辑文二条。", "shortSimp": "严指归" }, { "id": "lirong", "name": "李榮注", "short": "李榮", "author": "李榮", "work": "道德真經注", "era": "唐", "years": "約 600–680", "color": "#5f6f8a", "desc": "以道本德用、修身治國並說為宗；此章五注：以威為刑法、不畏小罪則亡身損命，以流宕失鄉、以他鄉為廣大為狹其所居、縱欲傷身為厭其生，以愛道存神故不厭，以自知自愛者悟理、自見自貴者迷方。此章據《玄德纂疏》卷十八所引。", "count": 5, "nameSimp": "李荣注", "workSimp": "道德真经注", "authorSimp": "李荣", "eraSimp": "唐", "yearsSimp": "约 600–680", "descSimp": "以道本德用、修身治国并说为宗；此章五注：以威为刑法、不畏小罪则亡身损命，以流宕失乡、以他乡为广大为狭其所居、纵欲伤身为厌其生，以爱道存神故不厌，以自知自爱者悟理、自见自贵者迷方。此章据《玄德纂疏》卷十八所引。", "shortSimp": "李荣" }, { "id": "luxisheng", "name": "陸希聲傳", "short": "陸傳", "author": "陸希聲", "work": "道德經傳", "era": "唐", "years": "？–895", "color": "#8a6f3a", "desc": "以體用、本末說經，長於政教；此章傳一段，引《易》履校滅趾、荷校滅耳，明小懲大戒、惡積罪大之義；以心為神所常居、無以嗜欲褻之則不狎，神為形所由生、無以多事勞之則不厭，歸於去彼見貴、取此知愛。傳一段。", "count": 1, "nameSimp": "陆希声传", "workSimp": "道德经传", "authorSimp": "陆希声", "eraSimp": "唐", "yearsSimp": "？–895", "descSimp": "以体用、本末说经，长于政教；此章传一段，引《易》履校灭趾、荷校灭耳，明小惩大戒、恶积罪大之义；以心为神所常居、无以嗜欲亵之则不狎，神为形所由生、无以多事劳之则不厌，归于去彼见贵、取此知爱。传一段。", "shortSimp": "陆传" }, { "id": "lvhuiqing", "name": "呂惠卿傳", "short": "呂傳", "author": "呂惠卿", "work": "道德真經傳", "era": "宋", "years": "1032–1111", "color": "#6a7d5a", "desc": "以道體無知、守母為本；此章傳一段，以民不冥於道而唯識知之尚、生生厚故輕死、輕死故不畏威；以充滿天地包裹六極者其居所同然、精神四達者其生所同然；以自知以常、自愛以嗇；末歸於去知識之病、取不識不知之不病。傳一段。", "count": 1, "nameSimp": "吕惠卿传", "workSimp": "道德真经传", "authorSimp": "吕惠卿", "eraSimp": "宋", "yearsSimp": "1032–1111", "descSimp": "以道体无知、守母为本；此章传一段，以民不冥于道而唯识知之尚、生生厚故轻死、轻死故不畏威；以充满天地包裹六极者其居所同然、精神四达者其生所同然；以自知以常、自爱以啬；末归于去知识之病、取不识不知之不病。传一段。", "shortSimp": "吕传" }, { "id": "suzhe", "name": "蘇轍老子解", "short": "蘇解", "author": "蘇轍", "work": "老子解", "era": "宋", "years": "1039–1112", "color": "#5d7080", "desc": "以體道無知、無所施設為宗；此章四條：性自有威、高明光大、物莫能加為大威，溺於衆妄、畏生死得失故雖有大威而不自知；守四肢九竅為狹其所居、厭生欲脱為厭其所生；聖人不狹不厭、與道同居；自知而不自見、自愛而不自貴。解四條。", "count": 4, "nameSimp": "苏辙老子解", "workSimp": "老子解", "authorSimp": "苏辙", "eraSimp": "宋", "yearsSimp": "1039–1112", "descSimp": "以体道无知、无所施设为宗；此章四条：性自有威、高明光大、物莫能加为大威，溺于众妄、畏生死得失故虽有大威而不自知；守四肢九窍为狭其所居、厌生欲脱为厌其所生；圣人不狭不厌、与道同居；自知而不自见、自爱而不自贵。解四条。", "shortSimp": "苏解" }, { "id": "wucheng", "name": "吳澄道德真經注", "short": "吳注", "author": "吳澄", "work": "道德真經注", "era": "元", "years": "1249–1333", "color": "#7b5f7a", "desc": "以理氣、斂退說經，兼重字義訓詁；此章為其第六十章，注四段：以損壽戕身為可畏、死為大可畏，以狎為玩習、厭為惡而棄之，從廬陵劉氏改「夫唯不厭」為「夫惟不狎」，以內有自知自愛之實、內無自見自貴之迹。注四段。", "count": 4, "nameSimp": "吴澄道德真经注", "workSimp": "道德真经注", "authorSimp": "吴澄", "eraSimp": "元", "yearsSimp": "1249–1333", "descSimp": "以理气、敛退说经，兼重字义训诂；此章为其第六十章，注四段：以损寿戕身为可畏、死为大可畏，以狎为玩习、厌为恶而弃之，从庐陵刘氏改「夫唯不厌」为「夫惟不狎」，以内有自知自爱之实、内无自见自贵之迹。注四段。", "shortSimp": "吴注" }, { "id": "hanshan", "name": "憨山道德經解", "short": "憨山", "author": "釋德清", "work": "道德經解", "era": "明", "years": "1546–1623", "color": "#8a5f4a", "desc": "以真修、復性為本，兼重教化；此章解一段，以遺形去欲為入道工夫，以國之大罰、天地肅殺為大威，以嗜欲養生適足以害生，以性之廣大與太虛同體、蕞爾之身為狹居，以自知尊性、自愛遺形，末謂世人之所知皆病、聖人病之而不取。解一段。", "count": 1, "nameSimp": "憨山道德经解", "workSimp": "道德经解", "authorSimp": "释德清", "eraSimp": "明", "yearsSimp": "1546–1623", "descSimp": "以真修、复性为本，兼重教化；此章解一段，以遗形去欲为入道工夫，以国之大罚、天地肃杀为大威，以嗜欲养生适足以害生，以性之广大与太虚同体、蕞尔之身为狭居，以自知尊性、自爱遗形，末谓世人之所知皆病、圣人病之而不取。解一段。", "shortSimp": "憨山" }, { "id": "weiyuan", "name": "魏源老子本義", "short": "魏源", "author": "魏源", "work": "老子本義", "era": "清", "years": "1794–1857", "color": "#5a6a5a", "desc": "以不盈務內為宗，博引諸家而斷以源案；此章為其第六十章。本義三段：以有欲可貪、內有所厭為不畏威之由，以居以境言、生以受用言，以不狹則不厭、我不自厭誰得而厭之，以聖人隨遇而安、寶真抱朴，並評吳澄改「不厭」為「不狎」與下文不貫。校記出傅奕「則」字、河上「狎」、司馬「安」、吳澄「不狎」、傅奕「無厭」及兩「而」字諸異文。本義三段、校記一條。", "count": 4, "nameSimp": "魏源老子本义", "workSimp": "老子本义", "authorSimp": "魏源", "eraSimp": "清", "yearsSimp": "1794–1857", "descSimp": "以不盈务内为宗，博引诸家而断以源案；此章为其第六十章。本义三段：以有欲可贪、内有所厌为不畏威之由，以居以境言、生以受用言，以不狭则不厌、我不自厌谁得而厌之，以圣人随遇而安、宝真抱朴，并评吴澄改「不厌」为「不狎」与下文不贯。校记出傅奕「则」字、河上「狎」、司马「安」、吴澄「不狎」、傅奕「无厌」及两「而」字诸异文。本义三段、校记一条。", "shortSimp": "魏源" }, { "id": "translator", "name": "本站今譯", "short": "今譯", "author": "LibreBook 編者", "work": "今譯", "era": "當代", "years": "", "color": "#8a8a8a", "desc": "編者據舊注與上下文所作語體今譯，供閱讀參照。", "count": 5, "nameSimp": "本站今译", "workSimp": "今译", "authorSimp": "LibreBook 编者", "eraSimp": "当代", "yearsSimp": "", "descSimp": "编者据旧注与上下文所作语体今译，供阅读参照。", "shortSimp": "今译" } ], "sentences": [ { "id": "s001", "paragraph": 1, "text": "民不畏威，則大威至。", "textSimp": "民不畏威，则大威至。", "translation": "人民不畏惧在上者的威罚，那么更大的祸患就要降临。", "translationTrad": "人民不畏懼在上者的威罰，那麼更大的禍患就要降臨。", "noteIds": [ "c001", "c006", "c010", "c011", "c012", "c018", "c019", "c029", "c031", "c036", "c037", "c038", "c042", "c046", "c047", "c050" ], "noteCount": 16, "charNoteIds": [ "n001", "n002" ], "key": "laozi-72:s001", "n": 1 }, { "id": "s002", "paragraph": 1, "text": "無狎其所居，無厭其所生。", "textSimp": "无狎其所居，无厌其所生。", "translation": "不要逼窄人民安居的地方，不要厌弃人民赖以生存的条件。", "translationTrad": "不要逼窄人民安居的地方，不要厭棄人民賴以生存的條件。", "noteIds": [ "c002", "c007", "c010", "c011", "c013", "c020", "c021", "c022", "c030", "c032", "c036", "c037", "c039", "c043", "c046", "c047", "c050" ], "noteCount": 17, "charNoteIds": [ "n003", "n004", "n005", "n006" ], "key": "laozi-72:s002", "n": 2 }, { "id": "s003", "paragraph": 1, "text": "夫唯不厭，是以不厭。", "textSimp": "夫唯不厌，是以不厌。", "translation": "正因为在上者不厌弃人民，所以人民也不厌弃在上者。", "translationTrad": "正因為在上者不厭棄人民，所以人民也不厭棄在上者。", "noteIds": [ "c003", "c008", "c010", "c011", "c014", "c023", "c024", "c033", "c036", "c037", "c040", "c044", "c046", "c048", "c050" ], "noteCount": 15, "charNoteIds": [ "n007", "n008" ], "key": "laozi-72:s003", "n": 3 }, { "id": "s004", "paragraph": 1, "text": "是以聖人自知不自見，自愛不自貴。", "textSimp": "是以圣人自知不自见，自爱不自贵。", "translation": "因此圣人自知而不自我炫耀，自爱而不自矜高贵。", "translationTrad": "因此聖人自知而不自我炫耀，自愛而不自矜高貴。", "noteIds": [ "c004", "c009", "c010", "c011", "c015", "c016", "c025", "c026", "c034", "c036", "c037", "c041", "c045", "c046", "c049", "c050" ], "noteCount": 16, "charNoteIds": [ "n009", "n010", "n011", "n012" ], "key": "laozi-72:s004", "n": 4 }, { "id": "s005", "paragraph": 1, "text": "故去彼取此。", "textSimp": "故去彼取此。", "translation": "所以舍弃那自见自贵，选取这自知自爱。", "translationTrad": "所以捨棄那自見自貴，選取這自知自愛。", "noteIds": [ "c005", "c009", "c010", "c011", "c017", "c027", "c028", "c035", "c036", "c037", "c041", "c045", "c046", "c049", "c050" ], "noteCount": 15, "charNoteIds": [ "n013" ], "key": "laozi-72:s005", "n": 5 } ], "commentaries": [ { "id": "c001", "block": 0, "source": "heshanggong", "target": { "start": "s001", "end": "s001" }, "lemma": "民不畏威，則大威至", "kind": "note", "text": "威，害也。人不畏小害則大害至，謂死亡也。畏之者當愛精神，承天順地。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本）", "textSimp": "威，害也。人不畏小害则大害至，谓死亡也。畏之者当爱精神，承天顺地。", "citationFull": "河上公《老子道德經章句》（四部叢刊本）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本）", "lemmaSimp": "民不畏威，则大威至" }, { "id": "c002", "block": 0, "source": "heshanggong", "target": { "start": "s002", "end": "s002" }, "lemma": "無狎其所居，無厭其所生", "kind": "note", "text": "謂心居神，當寬柔，不當急狹也。人以所生者為有精神，託空虛，喜清淨，飲食不節，忽道念色，邪僻滿腹，為伐本厭神。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本）", "textSimp": "谓心居神，当宽柔，不当急狭也。人以所生者为有精神，托空虚，喜清净，饮食不节，忽道念色，邪僻满腹，为伐本厌神。", "citationFull": "河上公《老子道德經章句》（四部叢刊本）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本）", "lemmaSimp": "无狎其所居，无厌其所生" }, { "id": "c003", "block": 0, "source": "heshanggong", "target": { "start": "s003", "end": "s003" }, "lemma": "夫唯不厭，是以不厭", "kind": "note", "text": "夫唯獨不厭精神之人，洗心濯垢，恬泊無欲，則精神居之不厭也。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本）", "textSimp": "夫唯独不厌精神之人，洗心濯垢，恬泊无欲，则精神居之不厌也。", "citationFull": "河上公《老子道德經章句》（四部叢刊本）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本）", "lemmaSimp": "夫唯不厌，是以不厌" }, { "id": "c004", "block": 0, "source": "heshanggong", "target": { "start": "s004", "end": "s004" }, "lemma": "是以聖人自知不自見，自愛不自貴", "kind": "note", "text": "自知己之得失。不自顯見德美於外，藏之於內。自愛其身以保精氣。不自貴高榮名於世。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本）", "textSimp": "自知己之得失。不自显见德美于外，藏之于内。自爱其身以保精气。不自贵高荣名于世。", "citationFull": "河上公《老子道德經章句》（四部叢刊本）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本）", "lemmaSimp": "是以圣人自知不自见，自爱不自贵" }, { "id": "c005", "block": 0, "source": "heshanggong", "target": { "start": "s005", "end": "s005" }, "lemma": "故去彼取此", "kind": "note", "text": "去彼自見自貴，取此自知自愛。", "authorNote": "", "citation": "河上公《老子道德經章句》（四部叢刊本）", "textSimp": "去彼自见自贵，取此自知自爱。", "citationFull": "河上公《老子道德經章句》（四部叢刊本）", "citationSimp": "河上公《老子道德经章句》（四部丛刊本）", "lemmaSimp": "故去彼取此" }, { "id": "c006", "block": 0, "source": "wangbi", "target": { "start": "s001", "end": "s001" }, "lemma": "民不畏威，則大威至", "kind": "note", "text": "離其清靜，行其躁欲，棄其謙後，任其威權，則物擾而民僻，威不能復制民，民不能堪其威，則上下大潰矣，天誅將至。故曰民不畏威，則大威至。", "authorNote": "王弼本此章經注相連，今析存注文。", "citation": "王弼《老子道德經注》（道藏本）", "textSimp": "离其清静，行其躁欲，弃其谦后，任其威权，则物扰而民僻，威不能复制民，民不能堪其威，则上下大溃矣，天诛将至。故曰民不畏威，则大威至。", "citationFull": "王弼《老子道德經注》（道藏本）（王弼本此章經注相連，今析存注文。）", "citationSimp": "王弼《老子道德经注》（道藏本）", "authorNoteSimp": "王弼本此章经注相连，今析存注文。", "lemmaSimp": "民不畏威，则大威至" }, { "id": "c007", "block": 0, "source": "wangbi", "target": { "start": "s002", "end": "s002" }, "lemma": "無狎其所居，無厭其所生", "kind": "note", "text": "清靜無為謂之居，謙後不盈謂之生。無狎其所居，無厭其所生，言威力不可任也。", "authorNote": "", "citation": "王弼《老子道德經注》（道藏本）", "textSimp": "清静无为谓之居，谦后不盈谓之生。无狎其所居，无厌其所生，言威力不可任也。", "citationFull": "王弼《老子道德經注》（道藏本）", "citationSimp": "王弼《老子道德经注》（道藏本）", "lemmaSimp": "无狎其所居，无厌其所生" }, { "id": "c008", "block": 0, "source": "wangbi", "target": { "start": "s003", "end": "s003" }, "lemma": "夫唯不厭，是以不厭", "kind": "note", "text": "夫唯不厭，不自厭也；是以不厭，不自厭是以天下莫之厭。", "authorNote": "", "citation": "王弼《老子道德經注》（道藏本）", "textSimp": "夫唯不厌，不自厌也；是以不厌，不自厌是以天下莫之厌。", "citationFull": "王弼《老子道德經注》（道藏本）", "citationSimp": "王弼《老子道德经注》（道藏本）", "lemmaSimp": "夫唯不厌，是以不厌" }, { "id": "c009", "block": 0, "source": "wangbi", "target": { "start": "s004", "end": "s005" }, "lemma": "是以聖人自知不自見，自愛不自貴", "kind": "note", "text": "不自見其所知，以耀光行威也。自貴則物狎厭居生。", "authorNote": "王弼本末句「故去彼取此」無注。", "citation": "王弼《老子道德經注》（道藏本）", "textSimp": "不自见其所知，以耀光行威也。自贵则物狎厌居生。", "citationFull": "王弼《老子道德經注》（道藏本）（王弼本末句「故去彼取此」無注。）", "citationSimp": "王弼《老子道德经注》（道藏本）", "authorNoteSimp": "王弼本末句「故去彼取此」无注。", "lemmaSimp": "是以圣人自知不自见，自爱不自贵" }, { "id": "c010", "block": 0, "source": "chengxuanying", "target": { "start": "s001", "end": "s005" }, "lemma": "章義", "kind": "note", "text": "人不畏威章所以次前者，前章明聖心忘知而能應物之病，故次此章，即顯治病之術、愈病之方。就此一章，義分三別：第一明凡不畏威必招惡報，第二勸處心寬裕方會真源，第三明舉聖證成示其取捨。", "authorNote": "此為成玄英章義。", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）", "textSimp": "人不畏威章所以次前者，前章明圣心忘知而能应物之病，故次此章，即显治病之术、愈病之方。就此一章，义分三别：第一明凡不畏威必招恶报，第二劝处心宽裕方会真源，第三明举圣证成示其取舍。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）（此為成玄英章義。）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十八所引）", "authorNoteSimp": "此为成玄英章义。", "lemmaSimp": "章义" }, { "id": "c011", "block": 0, "source": "chengxuanying", "target": { "start": "s001", "end": "s005" }, "lemma": "章義引證", "kind": "note", "text": "夫上天有龍象雷霆，冥司有三途五苦，人不畏破裂須臾，地獄之中極為辛苦……良由狹其所居，不修于命……去彼取此者，聖人之圖也。", "authorNote": "此為成玄英章義引證。轉錄本文字錯互，今據上下文理順，刪節以「……」標示。", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）", "textSimp": "夫上天有龙象雷霆，冥司有三途五苦，人不畏破裂须臾，地狱之中极为辛苦……良由狭其所居，不修于命……去彼取此者，圣人之图也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）（此為成玄英章義引證。轉錄本文字錯互，今據上下文理順，刪節以「……」標示。）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十八所引）", "authorNoteSimp": "此为成玄英章义引证。转录本文字错互，今据上下文理顺，删节以「……」标示。", "lemmaSimp": "章义引证" }, { "id": "c012", "block": 0, "source": "chengxuanying", "target": { "start": "s001", "end": "s001" }, "lemma": "民不畏威，則大威至", "kind": "note", "text": "威謂威刑，即所謂經戒科目是也；大威即三塗惡趣、北都羅酆之刑法也。言凡夫不憚經戒，妄造諸惡者，則遭風刀大刑，必將至也。", "authorNote": "此為成玄英疏。", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）", "textSimp": "威谓威刑，即所谓经戒科目是也；大威即三涂恶趣、北都罗酆之刑法也。言凡夫不惮经戒，妄造诸恶者，则遭风刀大刑，必将至也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）（此為成玄英疏。）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十八所引）", "authorNoteSimp": "此为成玄英疏。", "lemmaSimp": "民不畏威，则大威至" }, { "id": "c013", "block": 0, "source": "chengxuanying", "target": { "start": "s002", "end": "s002" }, "lemma": "無狎其所居，無厭其所生", "kind": "note", "text": "無狹其所居，無厭其所生。厭，捨也；狹，劣也；居，安處也；所生，心也。言修道行人必須處心無系，不得域情狹劣，厭離所生。何者？夫身雖虚空而是受道之器，不用耽愛亦不可厭憎；故耽愛則滯於有為，厭憎則溺於空見；不耽不厭，處中而忘中，乃守真學者也。", "authorNote": "此為成玄英疏。", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）", "textSimp": "无狭其所居，无厌其所生。厌，舍也；狭，劣也；居，安处也；所生，心也。言修道行人必须处心无系，不得域情狭劣，厌离所生。何者？夫身虽虚空而是受道之器，不用耽爱亦不可厌憎；故耽爱则滞于有为，厌憎则溺于空见；不耽不厌，处中而忘中，乃守真学者也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）（此為成玄英疏。）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十八所引）", "authorNoteSimp": "此为成玄英疏。", "lemmaSimp": "无狎其所居，无厌其所生" }, { "id": "c014", "block": 0, "source": "chengxuanying", "target": { "start": "s003", "end": "s003" }, "lemma": "夫唯不厭，是以不厭", "kind": "note", "text": "唯彼所修之境非空非有，故能修之智亦不愛不憎，境智相符，是以不厭也。", "authorNote": "此為成玄英疏。轉錄本作「憎智相符」，據文義當作「境智相符」。", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）", "textSimp": "唯彼所修之境非空非有，故能修之智亦不爱不憎，境智相符，是以不厌也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）（此為成玄英疏。轉錄本作「憎智相符」，據文義當作「境智相符」。）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十八所引）", "authorNoteSimp": "此为成玄英疏。转录本作「憎智相符」，据文义当作「境智相符」。", "lemmaSimp": "夫唯不厌，是以不厌" }, { "id": "c015", "block": 0, "source": "chengxuanying", "target": { "start": "s004", "end": "s004" }, "lemma": "自知不自見", "kind": "note", "text": "智符道境，了達真源，故自知也；四大假合，坐忘隳體，不自見也。", "authorNote": "此為成玄英疏。", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）", "textSimp": "智符道境，了达真源，故自知也；四大假合，坐忘隳体，不自见也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）（此為成玄英疏。）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十八所引）", "authorNoteSimp": "此为成玄英疏。", "lemmaSimp": "自知不自见" }, { "id": "c016", "block": 0, "source": "chengxuanying", "target": { "start": "s004", "end": "s004" }, "lemma": "自愛不自貴", "kind": "note", "text": "保養真性，不輕染欲，自愛也；謙卑靜退，先物後己，不自貴也。", "authorNote": "此為成玄英疏。", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）", "textSimp": "保养真性，不轻染欲，自爱也；谦卑静退，先物后己，不自贵也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）（此為成玄英疏。）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十八所引）", "authorNoteSimp": "此为成玄英疏。", "lemmaSimp": "自爱不自贵" }, { "id": "c017", "block": 0, "source": "chengxuanying", "target": { "start": "s005", "end": "s005" }, "lemma": "故去彼取此", "kind": "note", "text": "去彼自見自貴，取此自知自愛，欲示物鑒戒，故寄去取為言也。", "authorNote": "此為成玄英疏。", "citation": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）", "textSimp": "去彼自见自贵，取此自知自爱，欲示物鉴戒，故寄去取为言也。", "citationFull": "成玄英《老子道德經義疏》（《玄德纂疏》卷十八所引）（此為成玄英疏。）", "citationSimp": "成玄英《老子道德经义疏》（《玄德纂疏》卷十八所引）", "authorNoteSimp": "此为成玄英疏。", "lemmaSimp": "故去彼取此" }, { "id": "c018", "block": 0, "source": "tangxuanzong", "target": { "start": "s001", "end": "s001" }, "lemma": "民不畏威，則大威至", "kind": "note", "text": "有威而可畏謂之威，言人於小不畏，拙於慎微，則至大可畏。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）", "textSimp": "有威而可畏谓之威，言人于小不畏，拙于慎微，则至大可畏。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十八所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "民不畏威，则大威至" }, { "id": "c019", "block": 0, "source": "tangxuanzong", "target": { "start": "s001", "end": "s001" }, "lemma": "民不畏威，則大威至", "kind": "note", "text": "有威可畏謂之威。夫欲惡之來，起於微末，積成病累，為彼大威；人不知慎其細微，則至於大可畏也。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）", "textSimp": "有威可畏谓之威。夫欲恶之来，起于微末，积成病累，为彼大威；人不知慎其细微，则至于大可畏也。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十八所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "民不畏威，则大威至" }, { "id": "c020", "block": 0, "source": "tangxuanzong", "target": { "start": "s002", "end": "s002" }, "lemma": "無狎其所居", "kind": "note", "text": "神所居者心也，無狹者除情去欲。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）", "textSimp": "神所居者心也，无狭者除情去欲。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十八所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "无狎其所居" }, { "id": "c021", "block": 0, "source": "tangxuanzong", "target": { "start": "s002", "end": "s002" }, "lemma": "無厭其所生", "kind": "note", "text": "身所生者神也，無厭者少思寡欲，不勞倦也。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）", "textSimp": "身所生者神也，无厌者少思寡欲，不劳倦也。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十八所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "无厌其所生" }, { "id": "c022", "block": 0, "source": "tangxuanzong", "target": { "start": "s002", "end": "s002" }, "lemma": "無狎其所居，無厭其所生", "kind": "note", "text": "神所居者心也。人當忘情去欲，寬柔其懷，使靈府閑豫，神棲於心，身乃存也。身所生者神也。厭，惡也。人由神而生，故謂神為所生也。神明托虚好靜，人當洗心息慮，神自歸之；若嗜欲黷神，營為滑性，則精氣散越，散越則生亡，故勸令無厭所生之神，以存長久之道。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）", "textSimp": "神所居者心也。人当忘情去欲，宽柔其怀，使灵府闲豫，神栖于心，身乃存也。身所生者神也。厌，恶也。人由神而生，故谓神为所生也。神明托虚好静，人当洗心息虑，神自归之；若嗜欲黩神，营为滑性，则精气散越，散越则生亡，故劝令无厌所生之神，以存长久之道。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十八所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "无狎其所居，无厌其所生" }, { "id": "c023", "block": 0, "source": "tangxuanzong", "target": { "start": "s003", "end": "s003" }, "lemma": "夫唯不厭，是以不厭", "kind": "note", "text": "夫唯不厭神，是以神亦不厭人爾。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）", "textSimp": "夫唯不厌神，是以神亦不厌人尔。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十八所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "夫唯不厌，是以不厌" }, { "id": "c024", "block": 0, "source": "tangxuanzong", "target": { "start": "s003", "end": "s003" }, "lemma": "夫唯不厭，是以不厭", "kind": "note", "text": "善貸曰道，資形者神。人能愛道存神，故云夫唯不厭；除垢止念，惟精惟一，神不厭人，故云是以不厭。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）", "textSimp": "善贷曰道，资形者神。人能爱道存神，故云夫唯不厌；除垢止念，惟精惟一，神不厌人，故云是以不厌。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十八所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "夫唯不厌，是以不厌" }, { "id": "c025", "block": 0, "source": "tangxuanzong", "target": { "start": "s004", "end": "s004" }, "lemma": "是以聖人自知不自見，自愛不自貴", "kind": "note", "text": "自知其身防可畏之事，自愛其身無厭神之咎，不自見其能以犯患，不自貴其身以聚怨。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）", "textSimp": "自知其身防可畏之事，自爱其身无厌神之咎，不自见其能以犯患，不自贵其身以聚怨。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十八所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "是以圣人自知不自见，自爱不自贵" }, { "id": "c026", "block": 0, "source": "tangxuanzong", "target": { "start": "s004", "end": "s004" }, "lemma": "是以聖人自知不自見，自愛不自貴", "kind": "note", "text": "自知者反照内省，防害於微，令無可畏之事；不自見者，不自彰見其才能，炫耀於物，違理失當，以招患也。聖人自保愛其身，絶去嗜欲，令神不厭身；不自貴者，不自矜貴其身，凌虐於物，以聚怨爾。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）", "textSimp": "自知者反照内省，防害于微，令无可畏之事；不自见者，不自彰见其才能，炫耀于物，违理失当，以招患也。圣人自保爱其身，绝去嗜欲，令神不厌身；不自贵者，不自矜贵其身，凌虐于物，以聚怨尔。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十八所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "是以圣人自知不自见，自爱不自贵" }, { "id": "c027", "block": 0, "source": "tangxuanzong", "target": { "start": "s005", "end": "s005" }, "lemma": "故去彼取此", "kind": "note", "text": "去此自見自貴，取此知愛也。", "authorNote": "此為御注。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）", "textSimp": "去此自见自贵，取此知爱也。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）（此為御注。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十八所引御注御疏）", "authorNoteSimp": "此为御注。", "lemmaSimp": "故去彼取此" }, { "id": "c028", "block": 0, "source": "tangxuanzong", "target": { "start": "s005", "end": "s005" }, "lemma": "故去彼取此", "kind": "note", "text": "去彼自見自貴，取此自知自愛。聖人得平等智，了法性空，理無去取，開教引凡，寓言之爾。", "authorNote": "此為御疏。", "citation": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）", "textSimp": "去彼自见自贵，取此自知自爱。圣人得平等智，了法性空，理无去取，开教引凡，寓言之尔。", "citationFull": "唐玄宗《道德真經注疏》（《玄德纂疏》卷十八所引御注御疏）（此為御疏。）", "citationSimp": "唐玄宗《道德真经注疏》（《玄德纂疏》卷十八所引御注御疏）", "authorNoteSimp": "此为御疏。", "lemmaSimp": "故去彼取此" }, { "id": "c029", "block": 0, "source": "yanzun", "target": { "start": "s001", "end": "s001" }, "lemma": "民不畏威，則大威至", "kind": "note", "text": "昌衰吉凶，皆由於己；若不畏微，則必畏彰。", "authorNote": "此章《玄德纂疏》卷十八所引「嚴曰」。", "citation": "嚴遵《道德真經指歸》（《玄德纂疏》卷十八所引）", "textSimp": "昌衰吉凶，皆由于己；若不畏微，则必畏彰。", "citationFull": "嚴遵《道德真經指歸》（《玄德纂疏》卷十八所引）（此章《玄德纂疏》卷十八所引「嚴曰」。）", "citationSimp": "严遵《道德真经指归》（《玄德纂疏》卷十八所引）", "authorNoteSimp": "此章《玄德纂疏》卷十八所引「严曰」。", "lemmaSimp": "民不畏威，则大威至" }, { "id": "c030", "block": 0, "source": "yanzun", "target": { "start": "s002", "end": "s002" }, "lemma": "無狎其所居", "kind": "note", "text": "禍莫大於亡軀，福莫大乎存身；存身之道莫過乎養神，養神之要當靜心而寬也。", "authorNote": "此章《玄德纂疏》卷十八所引「嚴曰」。", "citation": "嚴遵《道德真經指歸》（《玄德纂疏》卷十八所引）", "textSimp": "祸莫大于亡躯，福莫大乎存身；存身之道莫过乎养神，养神之要当静心而宽也。", "citationFull": "嚴遵《道德真經指歸》（《玄德纂疏》卷十八所引）（此章《玄德纂疏》卷十八所引「嚴曰」。）", "citationSimp": "严遵《道德真经指归》（《玄德纂疏》卷十八所引）", "authorNoteSimp": "此章《玄德纂疏》卷十八所引「严曰」。", "lemmaSimp": "无狎其所居" }, { "id": "c031", "block": 0, "source": "lirong", "target": { "start": "s001", "end": "s001" }, "lemma": "民不畏威，則大威至", "kind": "note", "text": "威，刑法也。若不畏於小罪，積惡不休，犯綱觸羅，亡身損命，大威至也。内明不懼塵累，縱欲不止，欲縱則精散，形穢則神離；神離則形敗，精散則體弊；故入真道而無縁，為生死之所害，則大威至。", "authorNote": "", "citation": "李榮《道德真經注》（《玄德纂疏》卷十八所引）", "textSimp": "威，刑法也。若不畏于小罪，积恶不休，犯纲触罗，亡身损命，大威至也。内明不惧尘累，纵欲不止，欲纵则精散，形秽则神离；神离则形败，精散则体弊；故入真道而无縁，为生死之所害，则大威至。", "citationFull": "李榮《道德真經注》（《玄德纂疏》卷十八所引）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》卷十八所引）", "lemmaSimp": "民不畏威，则大威至" }, { "id": "c032", "block": 0, "source": "lirong", "target": { "start": "s002", "end": "s002" }, "lemma": "無狎其所居，無厭其所生", "kind": "note", "text": "人以所生為樂，受生為貴，不能閑居以養生，修善以防死，流宕失鄉，受著他處，以他處為廣大，以本鄉為狹陋，此狹其所居也；長惡傷行，縱欲傷身，動之死地，不存久視，厭其生也。勸言無者，莫令如此也。", "authorNote": "", "citation": "李榮《道德真經注》（《玄德纂疏》卷十八所引）", "textSimp": "人以所生为乐，受生为贵，不能闲居以养生，修善以防死，流宕失乡，受着他处，以他处为广大，以本乡为狭陋，此狭其所居也；长恶伤行，纵欲伤身，动之死地，不存久视，厌其生也。劝言无者，莫令如此也。", "citationFull": "李榮《道德真經注》（《玄德纂疏》卷十八所引）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》卷十八所引）", "lemmaSimp": "无狎其所居，无厌其所生" }, { "id": "c033", "block": 0, "source": "lirong", "target": { "start": "s003", "end": "s003" }, "lemma": "夫唯不厭，是以不厭", "kind": "note", "text": "通生由道，成形藉神。若能愛道存神，故云夫唯不厭；除垢止念，志靜形清，神既附人，道亦愛己，言是以不厭也。", "authorNote": "", "citation": "李榮《道德真經注》（《玄德纂疏》卷十八所引）", "textSimp": "通生由道，成形藉神。若能爱道存神，故云夫唯不厌；除垢止念，志静形清，神既附人，道亦爱己，言是以不厌也。", "citationFull": "李榮《道德真經注》（《玄德纂疏》卷十八所引）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》卷十八所引）", "lemmaSimp": "夫唯不厌，是以不厌" }, { "id": "c034", "block": 0, "source": "lirong", "target": { "start": "s004", "end": "s004" }, "lemma": "自知不自見，自愛不自貴", "kind": "note", "text": "凡情失道，乃為無識；聖智達理，故曰自知；忘於人我，泯於聞見，故曰不自見；寶神惜氣，固精志道，不輕此生，故云自愛；不自大以賤小，不尊行以加人，忘於高下，故言不自貴。", "authorNote": "", "citation": "李榮《道德真經注》（《玄德纂疏》卷十八所引）", "textSimp": "凡情失道，乃为无识；圣智达理，故曰自知；忘于人我，泯于闻见，故曰不自见；宝神惜气，固精志道，不轻此生，故云自爱；不自大以贱小，不尊行以加人，忘于高下，故言不自贵。", "citationFull": "李榮《道德真經注》（《玄德纂疏》卷十八所引）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》卷十八所引）", "lemmaSimp": "自知不自见，自爱不自贵" }, { "id": "c035", "block": 0, "source": "lirong", "target": { "start": "s005", "end": "s005" }, "lemma": "故去彼取此", "kind": "note", "text": "自知自愛者悟理，自見自貴者迷方；聖人說己化物，使物知歸，去彼自見自貴之悟物，取此自知自愛以全真。", "authorNote": "", "citation": "李榮《道德真經注》（《玄德纂疏》卷十八所引）", "textSimp": "自知自爱者悟理，自见自贵者迷方；圣人说己化物，使物知归，去彼自见自贵之悟物，取此自知自爱以全真。", "citationFull": "李榮《道德真經注》（《玄德纂疏》卷十八所引）", "citationSimp": "李荣《道德真经注》（《玄德纂疏》卷十八所引）", "lemmaSimp": "故去彼取此" }, { "id": "c036", "block": 0, "source": "luxisheng", "target": { "start": "s001", "end": "s005" }, "lemma": "民不畏威……故去彼取此", "kind": "note", "text": "易曰：小人不見利不勸，不威不懲，小懲而大戒，此小人之福也，故曰履校滅趾，無咎；小人以小惡為無損而弗去，故惡積不可掩，罪大不可解，故曰荷校滅耳，凶：此民不畏威則大威至之謂也。夫小人之所以不畏威而弗去惡者，心之過也；大威至而不可解者，身之禍也。聖人則不然，知其心所以去其過，愛其身所以畏其禍，故能養其生而全其形矣。夫心者，神之所常居也，無以嗜欲褻之則不狎矣；神者，形之所以生也，無以多事勞之則不厭矣。夫唯人不厭神，是以神不厭人；則所謂知其心有過則去之，不自見能養其生也；自愛其身有禍則畏之，不自貴能全其形也。若貴能全其形，若見能養其生，是教民以非道養生、非理全形矣。故去彼見貴，取此知愛。", "authorNote": "陸希聲此章傳一段，本站以五句為序。", "citation": "陸希聲《道德經傳》（《道藏》本卷四）", "textSimp": "易曰：小人不见利不劝，不威不惩，小惩而大戒，此小人之福也，故曰履校灭趾，无咎；小人以小恶为无损而弗去，故恶积不可掩，罪大不可解，故曰荷校灭耳，凶：此民不畏威则大威至之谓也。夫小人之所以不畏威而弗去恶者，心之过也；大威至而不可解者，身之祸也。圣人则不然，知其心所以去其过，爱其身所以畏其祸，故能养其生而全其形矣。夫心者，神之所常居也，无以嗜欲亵之则不狎矣；神者，形之所以生也，无以多事劳之则不厌矣。夫唯人不厌神，是以神不厌人；则所谓知其心有过则去之，不自见能养其生也；自爱其身有祸则畏之，不自贵能全其形也。若贵能全其形，若见能养其生，是教民以非道养生、非理全形矣。故去彼见贵，取此知爱。", "citationFull": "陸希聲《道德經傳》（《道藏》本卷四）（陸希聲此章傳一段，本站以五句為序。）", "citationSimp": "陆希声《道德经传》（《道藏》本卷四）", "authorNoteSimp": "陆希声此章传一段，本站以五句为序。", "lemmaSimp": "民不畏威……故去彼取此" }, { "id": "c037", "block": 0, "source": "lvhuiqing", "target": { "start": "s001", "end": "s005" }, "lemma": "民不畏威……故去彼取此", "kind": "note", "text": "民不冥於道而唯識知之尚，故生生厚；生生厚故輕死，輕死故不畏威；民至於不畏威，則无所不為，此天之所自以明威而大降其威虐也，故曰民不畏威則大威至矣。夫唯以道治天下者，知夫充滿天地、包裹六極，凡命於天者其居之所同然也，勿狹之而已矣；精神四達並流，无所不極，凡命於天者其生之所同然也，勿厭之而已矣。夫民无常，在我而已；夫唯我不厭，是以民亦不厭也，則奚不畏威之有哉？是故聖人自知以常而不自見以外其身，知常而外其身，乃所以不狹其所居也；自愛以嗇而不自貴以遺其生，愛嗇而遺其生，乃所以不厭其所生也。故去彼知識之病，而取此不識不知之不病也。", "authorNote": "呂惠卿此章傳一段。", "citation": "呂惠卿《道德真經傳》（《道藏》本卷四）", "textSimp": "民不冥于道而唯识知之尚，故生生厚；生生厚故轻死，轻死故不畏威；民至于不畏威，则无所不为，此天之所自以明威而大降其威虐也，故曰民不畏威则大威至矣。夫唯以道治天下者，知夫充满天地、包裹六极，凡命于天者其居之所同然也，勿狭之而已矣；精神四达并流，无所不极，凡命于天者其生之所同然也，勿厌之而已矣。夫民无常，在我而已；夫唯我不厌，是以民亦不厌也，则奚不畏威之有哉？是故圣人自知以常而不自见以外其身，知常而外其身，乃所以不狭其所居也；自爱以啬而不自贵以遗其生，爱啬而遗其生，乃所以不厌其所生也。故去彼知识之病，而取此不识不知之不病也。", "citationFull": "呂惠卿《道德真經傳》（《道藏》本卷四）（呂惠卿此章傳一段。）", "citationSimp": "吕惠卿《道德真经传》（《道藏》本卷四）", "authorNoteSimp": "吕惠卿此章传一段。", "lemmaSimp": "民不畏威……故去彼取此" }, { "id": "c038", "block": 0, "source": "suzhe", "target": { "start": "s001", "end": "s001" }, "lemma": "民不畏威，則大威至", "kind": "note", "text": "夫性自有威，高明光大，赫然物莫能加，此所謂大威也。人常患溺於眾妄，畏生死而憚得喪，萬物之威雜然乘之，終身惴慄之不暇，雖有大威而不自知也。苟誠知之，一生死，齊得喪，坦然無所怖畏，則大威熚然見於前矣。", "authorNote": "", "citation": "蘇轍《老子解》（《道藏》本卷四）", "textSimp": "夫性自有威，高明光大，赫然物莫能加，此所谓大威也。人常患溺于众妄，畏生死而惮得丧，万物之威杂然乘之，终身惴栗之不暇，虽有大威而不自知也。苟诚知之，一生死，齐得丧，坦然无所怖畏，则大威𤇹然见于前矣。", "citationFull": "蘇轍《老子解》（《道藏》本卷四）", "citationSimp": "苏辙《老子解》（《道藏》本卷四）", "lemmaSimp": "民不畏威，则大威至" }, { "id": "c039", "block": 0, "source": "suzhe", "target": { "start": "s002", "end": "s002" }, "lemma": "無狎其所居，無厭其所生", "kind": "note", "text": "性之大，可以包絡天地。彼不知者，以四肢九竅為己也，守之而不厭，是以見不出視，聞不出聽，蕞然其甚陋也，故教之曰無狹其所居。彼知之者，知性之大而吾生之狹也，則愀然厭之，欲脱而不得，不知有厭有慕之方囿於物也，故教之曰無厭其所生。", "authorNote": "", "citation": "蘇轍《老子解》（《道藏》本卷四）", "textSimp": "性之大，可以包络天地。彼不知者，以四肢九窍为己也，守之而不厌，是以见不出视，闻不出听，蕞然其甚陋也，故教之曰无狭其所居。彼知之者，知性之大而吾生之狭也，则愀然厌之，欲脱而不得，不知有厌有慕之方囿于物也，故教之曰无厌其所生。", "citationFull": "蘇轍《老子解》（《道藏》本卷四）", "citationSimp": "苏辙《老子解》（《道藏》本卷四）", "lemmaSimp": "无狎其所居，无厌其所生" }, { "id": "c040", "block": 0, "source": "suzhe", "target": { "start": "s003", "end": "s003" }, "lemma": "夫唯不厭，是以不厭", "kind": "note", "text": "夫惟聖人不狹不厭，與人同生而與道同居，無廣狹淨穢之辨；既不厭生，而後知生之無可厭也。", "authorNote": "", "citation": "蘇轍《老子解》（《道藏》本卷四）", "textSimp": "夫惟圣人不狭不厌，与人同生而与道同居，无广狭净秽之辨；既不厌生，而后知生之无可厌也。", "citationFull": "蘇轍《老子解》（《道藏》本卷四）", "citationSimp": "苏辙《老子解》（《道藏》本卷四）", "lemmaSimp": "夫唯不厌，是以不厌" }, { "id": "c041", "block": 0, "source": "suzhe", "target": { "start": "s004", "end": "s005" }, "lemma": "是以聖人自知不自見，自愛不自貴", "kind": "note", "text": "聖人雖自知之而不自見以示人，雖自愛之而不自貴以眩人，恐人之有厭有慕也。厭慕之心未忘，則猶有畏也；畏去而後大威至矣。", "authorNote": "", "citation": "蘇轍《老子解》（《道藏》本卷四）", "textSimp": "圣人虽自知之而不自见以示人，虽自爱之而不自贵以眩人，恐人之有厌有慕也。厌慕之心未忘，则犹有畏也；畏去而后大威至矣。", "citationFull": "蘇轍《老子解》（《道藏》本卷四）", "citationSimp": "苏辙《老子解》（《道藏》本卷四）", "lemmaSimp": "是以圣人自知不自见，自爱不自贵" }, { "id": "c042", "block": 0, "source": "wucheng", "target": { "start": "s001", "end": "s001" }, "lemma": "民不畏威，則大威至", "kind": "note", "text": "威可畏者，損壽戕身之事；大威，大可畏者，死也。人不畏其所可畏，必戕身損壽以速其死，有大可畏者至矣。莊子曰：人之所取畏者，衽席之上、飲食之間，而不知為之戒者，過也。", "authorNote": "吳澄以此章為其第六十章。", "citation": "吳澄《道德真經注》（《道藏》本卷四）", "textSimp": "威可畏者，损寿戕身之事；大威，大可畏者，死也。人不畏其所可畏，必戕身损寿以速其死，有大可畏者至矣。庄子曰：人之所取畏者，衽席之上、饮食之间，而不知为之戒者，过也。", "citationFull": "吳澄《道德真經注》（《道藏》本卷四）（吳澄以此章為其第六十章。）", "citationSimp": "吴澄《道德真经注》（《道藏》本卷四）", "authorNoteSimp": "吴澄以此章为其第六十章。", "lemmaSimp": "民不畏威，则大威至" }, { "id": "c043", "block": 0, "source": "wucheng", "target": { "start": "s002", "end": "s002" }, "lemma": "無狎其所居，無厭其所生", "kind": "note", "text": "無、毋通，禁止辭。狎，玩習。所居，身之所處；厭，猶惡而棄之也。平日所處，凡損壽戕身之事，無所畏憚，狎習為常，安然為之，言不畏威也。厭所生，謂傷生速死，是厭惡其所生而棄其命，大威至矣。", "authorNote": "", "citation": "吳澄《道德真經注》（《道藏》本卷四）", "textSimp": "无、毋通，禁止辞。狎，玩习。所居，身之所处；厌，犹恶而弃之也。平日所处，凡损寿戕身之事，无所畏惮，狎习为常，安然为之，言不畏威也。厌所生，谓伤生速死，是厌恶其所生而弃其命，大威至矣。", "citationFull": "吳澄《道德真經注》（《道藏》本卷四）", "citationSimp": "吴澄《道德真经注》（《道藏》本卷四）", "lemmaSimp": "无狎其所居，无厌其所生" }, { "id": "c044", "block": 0, "source": "wucheng", "target": { "start": "s003", "end": "s003" }, "lemma": "夫唯不厭，是以不厭", "kind": "note", "text": "不狎，舊本作不厭，廬陵劉氏云上句不厭當作不狎，今從之。夫惟不狎其所居而畏所畏，是以不厭其所生而大可畏者不至矣。", "authorNote": "吳澄改正文作「夫惟不狎，是以不厭」。", "citation": "吳澄《道德真經注》（《道藏》本卷四）", "textSimp": "不狎，旧本作不厌，庐陵刘氏云上句不厌当作不狎，今从之。夫惟不狎其所居而畏所畏，是以不厌其所生而大可畏者不至矣。", "citationFull": "吳澄《道德真經注》（《道藏》本卷四）（吳澄改正文作「夫惟不狎，是以不厭」。）", "citationSimp": "吴澄《道德真经注》（《道藏》本卷四）", "authorNoteSimp": "吴澄改正文作「夫惟不狎，是以不厌」。", "lemmaSimp": "夫唯不厌，是以不厌" }, { "id": "c045", "block": 0, "source": "wucheng", "target": { "start": "s004", "end": "s005" }, "lemma": "是以聖人自知不自見，自愛不自貴", "kind": "note", "text": "自知，自知愛身之道；自見，自顯著所知以示人；自貴，即後章貴生，言貪生之心太重也。聖人於自愛之道，雖自知於中，然含德襲明，知若不知，亦不表表示人自見於外；雖自愛之篤，然體道自然，若無以生為，亦不切切貪生自貴之過。彼謂自見自貴，此謂自知自愛。上文言不畏則有大威之禍，不狎則有不厭之福，皆為眾人言爾。若聖人則不待畏而自無可畏，不待毋狎而自無所狎；内有自知自愛之實，内無自見自貴之迹；所無者所去也，所有者所取也。", "authorNote": "", "citation": "吳澄《道德真經注》（《道藏》本卷四）", "textSimp": "自知，自知爱身之道；自见，自显著所知以示人；自贵，即后章贵生，言贪生之心太重也。圣人于自爱之道，虽自知于中，然含德袭明，知若不知，亦不表表示人自见于外；虽自爱之笃，然体道自然，若无以生为，亦不切切贪生自贵之过。彼谓自见自贵，此谓自知自爱。上文言不畏则有大威之祸，不狎则有不厌之福，皆为众人言尔。若圣人则不待畏而自无可畏，不待毋狎而自无所狎；内有自知自爱之实，内无自见自贵之迹；所无者所去也，所有者所取也。", "citationFull": "吳澄《道德真經注》（《道藏》本卷四）", "citationSimp": "吴澄《道德真经注》（《道藏》本卷四）", "lemmaSimp": "是以圣人自知不自见，自爱不自贵" }, { "id": "c046", "block": 0, "source": "hanshan", "target": { "start": "s001", "end": "s005" }, "lemma": "民不畏威……故去彼取此", "kind": "note", "text": "此章教人遺形去欲，為入道之工夫，以造聖人無知之地也。凛然赫然而可畏者，謂之威，如云寒威、炎威是也；是則凡可畏者，皆謂之威。唯國之大罰與天地之肅殺，乃大威也，此借以為戕生傷性者之喻。世人以為小惡不足戒而不知畏，必致殺身而後已，此民不畏威、大威至矣。喻世人只知嗜欲養生，而不知養生者皆足以害生而可畏也。且若嗜酒色，必死於酒色；嗜利欲，必死於利欲；嗜飲食，必死於飲食；是則但有所嗜而不知畏，必至於戕生傷性而後已，此不畏威故大威至矣。然人但知嗜而不知畏者，以其止知有身之可愛、有生之可貴，以此為足，而不知大有過於此者，性也。且吾性之廣大，與太虚同體，乃吾之真宅也；苟以性視身，則若大海之一涵、太虚之一塵耳，至微小而不足貴者。人不知此，而但以蕞爾之身以為所居之地，將為至足而貴愛之，則狹陋甚矣，故戒之曰無狹其所居。狹其居者，將以此身此生為至足也，故又戒之曰無厭其所生。厭，足也；若知此身此生之不足貴，則彼物欲固能傷生，亦不足以害我矣，以其無死地也，故曰夫惟不厭，是以不厭。厭，棄也。故聖人自知尊性，而不見生之可養；自愛遺形，而不見身之可貴，此聖人之所獨知、世人之所不知也。故去彼眾人之所知，取彼所不知，以為道之要妙耳。以此足見世人之所知者皆病也，聖人病之而不取，故不病也。後三章互相發明此章之旨。", "authorNote": "憨山此章解一段。", "citation": "釋德清《道德經解》（公開轉錄本）", "textSimp": "此章教人遗形去欲，为入道之工夫，以造圣人无知之地也。凛然赫然而可畏者，谓之威，如云寒威、炎威是也；是则凡可畏者，皆谓之威。唯国之大罚与天地之肃杀，乃大威也，此借以为戕生伤性者之喻。世人以为小恶不足戒而不知畏，必致杀身而后已，此民不畏威、大威至矣。喻世人只知嗜欲养生，而不知养生者皆足以害生而可畏也。且若嗜酒色，必死于酒色；嗜利欲，必死于利欲；嗜饮食，必死于饮食；是则但有所嗜而不知畏，必至于戕生伤性而后已，此不畏威故大威至矣。然人但知嗜而不知畏者，以其止知有身之可爱、有生之可贵，以此为足，而不知大有过于此者，性也。且吾性之广大，与太虚同体，乃吾之真宅也；苟以性视身，则若大海之一涵、太虚之一尘耳，至微小而不足贵者。人不知此，而但以蕞尔之身以为所居之地，将为至足而贵爱之，则狭陋甚矣，故戒之曰无狭其所居。狭其居者，将以此身此生为至足也，故又戒之曰无厌其所生。厌，足也；若知此身此生之不足贵，则彼物欲固能伤生，亦不足以害我矣，以其无死地也，故曰夫惟不厌，是以不厌。厌，弃也。故圣人自知尊性，而不见生之可养；自爱遗形，而不见身之可贵，此圣人之所独知、世人之所不知也。故去彼众人之所知，取彼所不知，以为道之要妙耳。以此足见世人之所知者皆病也，圣人病之而不取，故不病也。后三章互相发明此章之旨。", "citationFull": "釋德清《道德經解》（公開轉錄本）（憨山此章解一段。）", "citationSimp": "释德清《道德经解》（公开转录本）", "authorNoteSimp": "憨山此章解一段。", "lemmaSimp": "民不畏威……故去彼取此" }, { "id": "c047", "block": 0, "source": "weiyuan", "target": { "start": "s001", "end": "s002" }, "lemma": "民不畏威，則大威至；無狎其所居，無厭其所生", "kind": "note", "text": "人不知威之可畏者，由於有欲之可貪；而外之有所貪，由於内之有所厭。所居以境言，如貧富貴賤窮通之類；所生以身之受用者言，如勞逸榮辱苦樂之類。凡人以所生所居不若人為恥，是故居貧不居富則狹之，居賤不居貴則狹之，居闇約不居聲華顯望則狹之；狹之則必厭之，厭之則必歆之。厭勞則慕逸，厭辱則思榮，厭憂患則思安樂；歆之一念熾於前，而不知可畏之大威已隨其後。蓋患得患失，無所不至，則求榮者適足以取辱，求生者反以之死，自厭而後天人亦厭之矣。", "authorNote": "魏源此章為其第六十章。", "citation": "魏源《老子本義》（下篇，公開轉錄本）", "textSimp": "人不知威之可畏者，由于有欲之可贪；而外之有所贪，由于内之有所厌。所居以境言，如贫富贵贱穷通之类；所生以身之受用者言，如劳逸荣辱苦乐之类。凡人以所生所居不若人为耻，是故居贫不居富则狭之，居贱不居贵则狭之，居暗约不居声华显望则狭之；狭之则必厌之，厌之则必歆之。厌劳则慕逸，厌辱则思荣，厌忧患则思安乐；歆之一念炽于前，而不知可畏之大威已随其后。盖患得患失，无所不至，则求荣者适足以取辱，求生者反以之死，自厌而后天人亦厌之矣。", "citationFull": "魏源《老子本義》（下篇，公開轉錄本）（魏源此章為其第六十章。）", "citationSimp": "魏源《老子本义》（下篇，公开转录本）", "authorNoteSimp": "魏源此章为其第六十章。", "lemmaSimp": "民不畏威，则大威至；无狎其所居，无厌其所生" }, { "id": "c048", "block": 0, "source": "weiyuan", "target": { "start": "s003", "end": "s003" }, "lemma": "夫唯不厭，是以不厭", "kind": "note", "text": "若夫不狹則不厭，我不自厭，誰得而厭之？", "authorNote": "", "citation": "魏源《老子本義》（下篇，公開轉錄本）", "textSimp": "若夫不狭则不厌，我不自厌，谁得而厌之？", "citationFull": "魏源《老子本義》（下篇，公開轉錄本）", "citationSimp": "魏源《老子本义》（下篇，公开转录本）", "lemmaSimp": "夫唯不厌，是以不厌" }, { "id": "c049", "block": 0, "source": "weiyuan", "target": { "start": "s004", "end": "s005" }, "lemma": "是以聖人自知不自見，自愛不自貴", "kind": "note", "text": "夫民之與聖人，其高下固不可相提而論，然其理未嘗不同。狹其所居必自大，聖人隨遇而安，則以自知為至足，未嘗急於自見以誇其大也；厭其所生者必求所以貴其生，聖人寶真抱朴，則以不殆辱為自愛，未嘗别求所貴以厚其生也。夫是以無所歆者自無所厭，無所厭者自無所畏。所無者所去也，所有者所取也。諸家釋此多涉禪宗；吳澄改不厭為不狎，說雖明切，又與聖人自知不自見二語不貫，胥未得本旨也。", "authorNote": "", "citation": "魏源《老子本義》（下篇，公開轉錄本）", "textSimp": "夫民之与圣人，其高下固不可相提而论，然其理未尝不同。狭其所居必自大，圣人随遇而安，则以自知为至足，未尝急于自见以夸其大也；厌其所生者必求所以贵其生，圣人宝真抱朴，则以不殆辱为自爱，未尝别求所贵以厚其生也。夫是以无所歆者自无所厌，无所厌者自无所畏。所无者所去也，所有者所取也。诸家释此多涉禅宗；吴澄改不厌为不狎，说虽明切，又与圣人自知不自见二语不贯，胥未得本旨也。", "citationFull": "魏源《老子本義》（下篇，公開轉錄本）", "citationSimp": "魏源《老子本义》（下篇，公开转录本）", "lemmaSimp": "是以圣人自知不自见，自爱不自贵" }, { "id": "c050", "block": 0, "source": "weiyuan", "target": { "start": "s001", "end": "s005" }, "lemma": "校記", "kind": "note", "text": "「大威至」，傅奕有「則」字，王弼有「則」無「矣」；「無狹其所居」，狹，河上作「狎」，司馬作「安」；「夫惟不厭」，吳澄作「不狎」，傅奕兩「不厭」作「無厭」；「自知自愛」下，傅奕有兩「而」字。", "authorNote": "魏源校記，附於經文下；本站正文從王弼道藏本。", "citation": "魏源《老子本義》（下篇，公開轉錄本）", "textSimp": "「大威至」，傅奕有「则」字，王弼有「则」无「矣」；「无狭其所居」，狭，河上作「狎」，司马作「安」；「夫惟不厌」，吴澄作「不狎」，傅奕两「不厌」作「无厌」；「自知自爱」下，傅奕有两「而」字。", "citationFull": "魏源《老子本義》（下篇，公開轉錄本）（魏源校記，附於經文下；本站正文從王弼道藏本。）", "citationSimp": "魏源《老子本义》（下篇，公开转录本）", "authorNoteSimp": "魏源校记，附于经文下；本站正文从王弼道藏本。", "lemmaSimp": "校记" } ], "charNotes": [ { "id": "n001", "sentenceId": "s001", "start": 1, "end": 4, "char": "不畏威", "charSimp": "不畏威", "startSimp": 1, "endSimp": 4, "pinyin": "bù wèi wēi", "gloss": "不畏懼可畏的威罰。", "glossSimp": "不畏惧可畏的威罚。", "general": "河上公謂人不畏小害則大害至；王弼謂任威權則物擾民僻、天誅將至；成玄英謂凡夫不憚經戒、妄造諸惡；唐玄宗謂人於小不畏、拙於慎微則至大可畏；嚴遵謂不畏微則必畏彰；李榮謂不畏小罪、積惡不休則亡身損命；陸希聲引《易》小懲大戒；呂惠卿謂輕死故不畏威；蘇轍謂溺於眾妄故雖有大威而不自知；吳澄謂不畏損壽戕身之事則速其死；憨山謂只知嗜欲而不知畏；魏源謂有欲可貪、內有所厭故不知威之可畏。", "generalSimp": "河上公谓人不畏小害则大害至；王弼谓任威权则物扰民僻、天诛将至；成玄英谓凡夫不惮经戒、妄造诸恶；唐玄宗谓人于小不畏、拙于慎微则至大可畏；严遵谓不畏微则必畏彰；李荣谓不畏小罪、积恶不休则亡身损命；陆希声引《易》小惩大戒；吕惠卿谓轻死故不畏威；苏辙谓溺于众妄故虽有大威而不自知；吴澄谓不畏损寿戕身之事则速其死；憨山谓只知嗜欲而不知畏；魏源谓有欲可贪、内有所厌故不知威之可畏。", "variants": [], "variantsSimp": [], "refs": [ "c001", "c006", "c012", "c018", "c019", "c029", "c031", "c036", "c037", "c038", "c042", "c046", "c047" ], "refsSimp": [ "c001", "c006", "c012", "c018", "c019", "c029", "c031", "c036", "c037", "c038", "c042", "c046", "c047" ] }, { "id": "n002", "sentenceId": "s001", "start": 6, "end": 8, "char": "大威", "charSimp": "大威", "startSimp": 6, "endSimp": 8, "pinyin": "dà wēi", "gloss": "最大的威罰；諸家多指死亡、刑戮。", "glossSimp": "最大的威罚；诸家多指死亡、刑戮。", "general": "河上公謂大害至即死亡；王弼謂上下大潰、天誅將至；成玄英謂三塗惡趣、北都羅酆之刑法；唐玄宗謂積成病累、至大可畏；嚴遵謂不畏微則必畏彰；李榮謂亡身損命；陸希聲謂惡積罪大不可解；呂惠卿謂天降其威虐；蘇轍謂性自有威、物莫能加；吳澄謂大可畏者死也；憨山謂國之大罰與天地肅殺；魏源謂可畏之大威隨其後。", "generalSimp": "河上公谓大害至即死亡；王弼谓上下大溃、天诛将至；成玄英谓三涂恶趣、北都罗酆之刑法；唐玄宗谓积成病累、至大可畏；严遵谓不畏微则必畏彰；李荣谓亡身损命；陆希声谓恶积罪大不可解；吕惠卿谓天降其威虐；苏辙谓性自有威、物莫能加；吴澄谓大可畏者死也；憨山谓国之大罚与天地肃杀；魏源谓可畏之大威随其后。", "variants": [], "variantsSimp": [], "refs": [ "c001", "c006", "c012", "c018", "c019", "c029", "c031", "c036", "c037", "c038", "c042", "c046", "c047" ], "refsSimp": [ "c001", "c006", "c012", "c018", "c019", "c029", "c031", "c036", "c037", "c038", "c042", "c046", "c047" ] }, { "id": "n003", "sentenceId": "s002", "start": 0, "end": 2, "char": "無狎", "charSimp": "无狎", "startSimp": 0, "endSimp": 2, "pinyin": "wú xiá", "gloss": "不要狎習輕忽；一本作「無狹」。", "glossSimp": "不要狎习轻忽；一本作「无狭」。", "general": "河上公作「無狹」，謂心居神當寬柔、不當急狹；王弼作「無狎」，謂威力不可任；成玄英作「無狹」，訓狹為劣；唐玄宗作「無狹」，謂除情去欲；李榮作「無狹」，謂以他鄉為廣大、本鄉為狹陋；陸希聲作「無狎」，謂無以嗜欲褻心則不狎；呂惠卿作「無狹」，謂勿狹之而已；蘇轍作「無狹」，謂守四肢九竅為狹居；吳澄作「無狎」，訓狎為玩習；憨山作「無狹」，謂以蕞爾之身為狹居；魏源作「無狹」，謂以所居不若人為恥則狹之。", "generalSimp": "河上公作「无狭」，谓心居神当宽柔、不当急狭；王弼作「无狎」，谓威力不可任；成玄英作「无狭」，训狭为劣；唐玄宗作「无狭」，谓除情去欲；李荣作「无狭」，谓以他乡为广大、本乡为狭陋；陆希声作「无狎」，谓无以嗜欲亵心则不狎；吕惠卿作「无狭」，谓勿狭之而已；苏辙作「无狭」，谓守四肢九窍为狭居；吴澄作「无狎」，训狎为玩习；憨山作「无狭」，谓以蕞尔之身为狭居；魏源作「无狭」，谓以所居不若人为耻则狭之。", "variants": [ "無狹" ], "variantsSimp": [ "无狭" ], "refs": [ "c002", "c007", "c013", "c020", "c030", "c032", "c036", "c037", "c039", "c043", "c046", "c047" ], "refsSimp": [ "c002", "c007", "c013", "c020", "c030", "c032", "c036", "c037", "c039", "c043", "c046", "c047" ] }, { "id": "n004", "sentenceId": "s002", "start": 2, "end": 5, "char": "其所居", "charSimp": "其所居", "startSimp": 2, "endSimp": 5, "pinyin": "qí suǒ jū", "gloss": "心神所居之處；一說指身之所處。", "glossSimp": "心神所居之处；一说指身之所处。", "general": "河上公謂心居神；王弼謂清靜無為謂之居；成玄英訓居為安處；唐玄宗謂神所居者心；陸希聲謂心為神所常居；呂惠卿謂凡命於天者其居所同然；蘇轍謂不知者守四肢九竅以為己；吳澄謂所居即身之所處；憨山謂以蕞爾之身為所居則狹陋；魏源謂居以境言。", "generalSimp": "河上公谓心居神；王弼谓清静无为谓之居；成玄英训居为安处；唐玄宗谓神所居者心；陆希声谓心为神所常居；吕惠卿谓凡命于天者其居所同然；苏辙谓不知者守四肢九窍以为己；吴澄谓所居即身之所处；憨山谓以蕞尔之身为所居则狭陋；魏源谓居以境言。", "variants": [], "variantsSimp": [], "refs": [ "c002", "c007", "c013", "c020", "c022", "c036", "c037", "c039", "c043", "c046", "c047" ], "refsSimp": [ "c002", "c007", "c013", "c020", "c022", "c036", "c037", "c039", "c043", "c046", "c047" ] }, { "id": "n005", "sentenceId": "s002", "start": 6, "end": 8, "char": "無厭", "charSimp": "无厌", "startSimp": 6, "endSimp": 8, "pinyin": "wú yàn", "gloss": "不要厭棄。", "glossSimp": "不要厌弃。", "general": "河上公謂飲食不節、忽道念色為伐本厭神；王弼謂威力不可任；成玄英訓厭為捨；唐玄宗訓厭為惡、謂少思寡欲；嚴遵謂養神當靜心而寬；李榮謂縱欲傷身、不存久視為厭其生；陸希聲謂無以多事勞神則不厭；呂惠卿謂勿厭之而已；蘇轍謂知者厭生欲脱；吳澄訓厭為惡而棄之；憨山訓厭為足、又訓為棄；魏源謂內有所厭則外有所貪。", "generalSimp": "河上公谓饮食不节、忽道念色为伐本厌神；王弼谓威力不可任；成玄英训厌为舍；唐玄宗训厌为恶、谓少思寡欲；严遵谓养神当静心而宽；李荣谓纵欲伤身、不存久视为厌其生；陆希声谓无以多事劳神则不厌；吕惠卿谓勿厌之而已；苏辙谓知者厌生欲脱；吴澄训厌为恶而弃之；憨山训厌为足、又训为弃；魏源谓内有所厌则外有所贪。", "variants": [], "variantsSimp": [], "refs": [ "c002", "c007", "c013", "c021", "c022", "c030", "c032", "c036", "c037", "c039", "c043", "c046", "c047" ], "refsSimp": [ "c002", "c007", "c013", "c021", "c022", "c030", "c032", "c036", "c037", "c039", "c043", "c046", "c047" ] }, { "id": "n006", "sentenceId": "s002", "start": 8, "end": 11, "char": "其所生", "charSimp": "其所生", "startSimp": 8, "endSimp": 11, "pinyin": "qí suǒ shēng", "gloss": "生命所由生，諸家多指神。", "glossSimp": "生命所由生，诸家多指神。", "general": "河上公謂所生者精神；王弼謂謙後不盈謂之生；成玄英謂所生者心；唐玄宗謂身所生者神；嚴遵謂存身莫過養神；李榮謂縱欲傷身則厭其生；陸希聲謂神為形之所以生；呂惠卿謂凡命於天者其生所同然；蘇轍謂知性之大而厭吾生之狹；吳澄謂厭所生即傷生速死；憨山謂此生不足貴則不厭；魏源謂生以身之受用言。", "generalSimp": "河上公谓所生者精神；王弼谓谦后不盈谓之生；成玄英谓所生者心；唐玄宗谓身所生者神；严遵谓存身莫过养神；李荣谓纵欲伤身则厌其生；陆希声谓神为形之所以生；吕惠卿谓凡命于天者其生所同然；苏辙谓知性之大而厌吾生之狭；吴澄谓厌所生即伤生速死；憨山谓此生不足贵则不厌；魏源谓生以身之受用言。", "variants": [], "variantsSimp": [], "refs": [ "c002", "c007", "c013", "c021", "c022", "c030", "c032", "c036", "c037", "c039", "c043", "c046", "c047" ], "refsSimp": [ "c002", "c007", "c013", "c021", "c022", "c030", "c032", "c036", "c037", "c039", "c043", "c046", "c047" ] }, { "id": "n007", "sentenceId": "s003", "start": 0, "end": 2, "char": "夫唯", "charSimp": "夫唯", "startSimp": 0, "endSimp": 2, "pinyin": "fú wéi", "gloss": "正因為；夫，發語詞。", "glossSimp": "正因为；夫，发语词。", "general": "河上公謂夫唯獨不厭精神之人；王弼謂夫唯不厭即不自厭；唐玄宗謂夫唯不厭神；李榮謂夫唯不厭即愛道存神；吳澄改作「夫惟不狎」；憨山謂夫惟不厭；魏源謂不狹則不厭。", "generalSimp": "河上公谓夫唯独不厌精神之人；王弼谓夫唯不厌即不自厌；唐玄宗谓夫唯不厌神；李荣谓夫唯不厌即爱道存神；吴澄改作「夫惟不狎」；憨山谓夫惟不厌；魏源谓不狭则不厌。", "variants": [], "variantsSimp": [], "refs": [ "c003", "c008", "c023", "c024", "c033", "c044", "c046", "c048" ], "refsSimp": [ "c003", "c008", "c023", "c024", "c033", "c044", "c046", "c048" ] }, { "id": "n008", "sentenceId": "s003", "start": 5, "end": 7, "char": "是以", "charSimp": "是以", "startSimp": 5, "endSimp": 7, "pinyin": "shì yǐ", "gloss": "因此、所以。", "glossSimp": "因此、所以。", "general": "河上公謂是以不厭；王弼謂不自厭是以天下莫之厭；唐玄宗謂神不厭人故云是以不厭；李榮謂道亦愛己故言是以不厭；成玄英謂境智相符是以不厭；吳澄謂是以不厭其所生；憨山謂故曰夫惟不厭、是以不厭。", "generalSimp": "河上公谓是以不厌；王弼谓不自厌是以天下莫之厌；唐玄宗谓神不厌人故云是以不厌；李荣谓道亦爱己故言是以不厌；成玄英谓境智相符是以不厌；吴澄谓是以不厌其所生；憨山谓故曰夫惟不厌、是以不厌。", "variants": [], "variantsSimp": [], "refs": [ "c003", "c008", "c014", "c024", "c033", "c044", "c046" ], "refsSimp": [ "c003", "c008", "c014", "c024", "c033", "c044", "c046" ] }, { "id": "n009", "sentenceId": "s004", "start": 4, "end": 6, "char": "自知", "charSimp": "自知", "startSimp": 4, "endSimp": 6, "pinyin": "zì zhī", "gloss": "自知己之得失。", "glossSimp": "自知己之得失。", "general": "河上公謂自知己之得失；王弼謂自知而不自見其所知；成玄英謂智符道境、了達真源；唐玄宗謂自知其身防可畏之事；李榮謂聖智達理故曰自知；陸希聲謂知心所以去其過；呂惠卿謂自知以常；蘇轍謂聖人雖自知之而不自見；吳澄謂自知愛身之道；憨山謂自知尊性；魏源謂以自知為至足。", "generalSimp": "河上公谓自知己之得失；王弼谓自知而不自见其所知；成玄英谓智符道境、了达真源；唐玄宗谓自知其身防可畏之事；李荣谓圣智达理故曰自知；陆希声谓知心所以去其过；吕惠卿谓自知以常；苏辙谓圣人虽自知之而不自见；吴澄谓自知爱身之道；憨山谓自知尊性；魏源谓以自知为至足。", "variants": [], "variantsSimp": [], "refs": [ "c004", "c009", "c015", "c025", "c026", "c034", "c036", "c037", "c041", "c045", "c046", "c049" ], "refsSimp": [ "c004", "c009", "c015", "c025", "c026", "c034", "c036", "c037", "c041", "c045", "c046", "c049" ] }, { "id": "n010", "sentenceId": "s004", "start": 6, "end": 9, "char": "不自見", "charSimp": "不自见", "startSimp": 6, "endSimp": 9, "pinyin": "bù zì xiàn", "gloss": "不自我顯露、炫耀。", "glossSimp": "不自我显露、炫耀。", "general": "河上公謂不自顯見德美於外、藏之於內；王弼謂不自見其所知以耀光行威；成玄英謂坐忘隳體故不自見；唐玄宗謂不自彰見才能、炫耀於物；李榮謂忘於人我、泯於聞見；陸希聲謂不自見能養其生；呂惠卿謂不自見以外其身；蘇轍謂不自見以示人；吳澄謂內無自見自貴之迹；憨山謂不見生之可養；魏源謂未嘗急於自見。", "generalSimp": "河上公谓不自显见德美于外、藏之于内；王弼谓不自见其所知以耀光行威；成玄英谓坐忘隳体故不自见；唐玄宗谓不自彰见才能、炫耀于物；李荣谓忘于人我、泯于闻见；陆希声谓不自见能养其生；吕惠卿谓不自见以外其身；苏辙谓不自见以示人；吴澄谓内无自见自贵之迹；憨山谓不见生之可养；魏源谓未尝急于自见。", "variants": [], "variantsSimp": [], "refs": [ "c004", "c009", "c015", "c025", "c026", "c034", "c036", "c037", "c041", "c045", "c046", "c049" ], "refsSimp": [ "c004", "c009", "c015", "c025", "c026", "c034", "c036", "c037", "c041", "c045", "c046", "c049" ] }, { "id": "n011", "sentenceId": "s004", "start": 10, "end": 12, "char": "自愛", "charSimp": "自爱", "startSimp": 10, "endSimp": 12, "pinyin": "zì ài", "gloss": "愛惜自身精氣。", "glossSimp": "爱惜自身精气。", "general": "河上公謂自愛其身以保精氣；成玄英謂保養真性、不輕染欲；唐玄宗謂自愛其身無厭神之咎；李榮謂寶神惜氣、不輕此生；陸希聲謂愛其身所以畏其禍；呂惠卿謂自愛以嗇；蘇轍謂雖自愛之而不自貴；吳澄謂自知愛身之道；憨山謂自愛遺形；魏源謂以不殆辱為自愛。", "generalSimp": "河上公谓自爱其身以保精气；成玄英谓保养真性、不轻染欲；唐玄宗谓自爱其身无厌神之咎；李荣谓宝神惜气、不轻此生；陆希声谓爱其身所以畏其祸；吕惠卿谓自爱以啬；苏辙谓虽自爱之而不自贵；吴澄谓自知爱身之道；憨山谓自爱遗形；魏源谓以不殆辱为自爱。", "variants": [], "variantsSimp": [], "refs": [ "c004", "c016", "c025", "c026", "c034", "c036", "c037", "c041", "c045", "c046", "c049" ], "refsSimp": [ "c004", "c016", "c025", "c026", "c034", "c036", "c037", "c041", "c045", "c046", "c049" ] }, { "id": "n012", "sentenceId": "s004", "start": 12, "end": 15, "char": "不自貴", "charSimp": "不自贵", "startSimp": 12, "endSimp": 15, "pinyin": "bù zì guì", "gloss": "不自矜高貴。", "glossSimp": "不自矜高贵。", "general": "河上公謂不自貴高榮名於世；王弼謂自貴則物狎厭居生；成玄英謂謙卑靜退、先物後己；唐玄宗謂不自矜貴其身、凌虐於物；李榮謂忘於高下故言不自貴；陸希聲謂不自貴能全其形；蘇轍謂不自貴以眩人；吳澄謂內無自見自貴之迹；魏源謂未嘗别求所貴以厚其生。", "generalSimp": "河上公谓不自贵高荣名于世；王弼谓自贵则物狎厌居生；成玄英谓谦卑静退、先物后己；唐玄宗谓不自矜贵其身、凌虐于物；李荣谓忘于高下故言不自贵；陆希声谓不自贵能全其形；苏辙谓不自贵以眩人；吴澄谓内无自见自贵之迹；魏源谓未尝别求所贵以厚其生。", "variants": [], "variantsSimp": [], "refs": [ "c004", "c009", "c016", "c025", "c026", "c034", "c036", "c041", "c045", "c049" ], "refsSimp": [ "c004", "c009", "c016", "c025", "c026", "c034", "c036", "c041", "c045", "c049" ] }, { "id": "n013", "sentenceId": "s005", "start": 1, "end": 5, "char": "去彼取此", "charSimp": "去彼取此", "startSimp": 1, "endSimp": 5, "pinyin": "qù bǐ qǔ cǐ", "gloss": "去自見自貴，取自知自愛。", "glossSimp": "去自见自贵，取自知自爱。", "general": "河上公謂去彼自見自貴、取此自知自愛；王弼末句無注；成玄英謂寄去取為言、欲示物鑒戒；唐玄宗謂去自見自貴、取自知自愛；李榮謂自知自愛者悟理、自見自貴者迷方；陸希聲謂去彼見貴、取此知愛；呂惠卿謂去知識之病、取不識不知之不病；吳澄謂所無者所去、所有者所取；魏源謂所無者所去、所有者所取。", "generalSimp": "河上公谓去彼自见自贵、取此自知自爱；王弼末句无注；成玄英谓寄去取为言、欲示物鉴戒；唐玄宗谓去自见自贵、取自知自爱；李荣谓自知自爱者悟理、自见自贵者迷方；陆希声谓去彼见贵、取此知爱；吕惠卿谓去知识之病、取不识不知之不病；吴澄谓所无者所去、所有者所取；魏源谓所无者所去、所有者所取。", "variants": [], "variantsSimp": [], "refs": [ "c005", "c009", "c017", "c027", "c028", "c035", "c036", "c037", "c041", "c045", "c049" ], "refsSimp": [ "c005", "c009", "c017", "c027", "c028", "c035", "c036", "c037", "c041", "c045", "c049" ] } ], "glossary": { "愛己第七十二": "河上公本章章題全稱。", "人不畏威章": "成玄英本章章題。", "人不畏威章第七十二": "成玄英本章章題全稱。", "民不畏威章": "呂惠卿、蘇轍本章章題。", "民不畏威章第七十二": "呂惠卿、蘇轍本章章題全稱。", "不畏威": "不畏懼可畏的威罰。", "大威": "最大的威罰；諸家多指死亡、刑戮。", "無狎": "不要狎習輕忽；一本作「無狹」。", "其所居": "心神所居之處；一說指身之所處。", "無厭": "不要厭棄。", "其所生": "生命所由生，諸家多指神。", "夫唯": "正因為；夫，發語詞。", "是以": "因此、所以。", "自知": "自知己之得失。", "不自見": "不自我顯露、炫耀。", "自愛": "愛惜自身精氣。", "不自貴": "不自矜高貴。", "去彼取此": "去自見自貴，取自知自愛。", "威": "威罰、刑罰。", "狎": "玩習、輕忽。", "厭": "厭棄；一說足也。", "居": "王弼謂清靜無為；吳澄謂身之所處。", "生": "王弼謂謙後不盈；吳澄謂生命。", "天誅": "王弼語，謂上天之誅罰。", "三塗": "成玄英語，三惡道。", "羅酆": "成玄英語，北都羅酆，地獄。", "經戒": "成玄英語，經文戒律。", "重玄": "成玄英語，遣有遣無之重玄。", "法性": "御注御疏語，謂諸法本性。", "平等智": "御疏語，謂聖人平等之智。", "守真": "成玄英語，守真學道。", "空見": "成玄英語，溺於空之偏見。", "有為": "成玄英語，滯於有為。", "亡軀": "嚴遵語，喪失身軀。", "存身": "嚴遵語，保全自身。", "養神": "嚴遵語，保養心神。", "犯綱觸羅": "李榮語，觸犯法網。", "流宕失鄉": "李榮語，流蕩失所。", "久視": "李榮語，長生久視。", "寶真抱朴": "魏源語，寶愛真性、抱守質朴。", "歆": "魏源語，羨慕、貪求。", "狹": "狹窄、逼窄；河上公、呂惠卿等本作「狹」。", "不狎": "吳澄改本，謂不玩習其所居。", "廬陵劉氏": "吳澄所引，謂劉氏校本。", "履校滅趾": "陸希聲引《易》，謂初犯小懲。", "荷校滅耳": "陸希聲引《易》，謂罪大不可解。", "衽席": "吳澄引《莊子》，謂寢席之間。", "玄德纂疏": "唐道教注疏彙編，存成玄英、唐玄宗、嚴遵、李榮等佚文。", "指歸": "嚴遵《道德真經指歸》。", "輯文": "輯錄佚文。", "四部叢刊本": "河上公此章所用底本。", "道藏本": "王弼此章所用底本。" }, "collations": [ { "sentenceId": "s001", "headword": "章次與章題", "text": "王弼本、陸希聲《道藏》本此章無章題。河上公題「愛己第七十二」；成玄英題「人不畏威章第七十二」；呂惠卿、蘇轍題「民不畏威章第七十二」；吳澄以此章為其第六十章；魏源亦以此章為其第六十章。本站從王弼本分章。", "source": "河上公《老子道德經章句》、王弼《老子道德經注》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、嚴遵《道德真經指歸》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》", "textSimp": "王弼本、陆希声《道藏》本此章无章题。河上公题「爱己第七十二」；成玄英题「人不畏威章第七十二」；吕惠卿、苏辙题「民不畏威章第七十二」；吴澄以此章为其第六十章；魏源亦以此章为其第六十章。本站从王弼本分章。", "headwordSimp": "章次与章题", "sourceSimp": "河上公《老子道德经章句》、王弼《老子道德经注》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、严遵《道德真经指归》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》", "id": "k001" }, { "sentenceId": "s001", "headword": "「則大威至」與「大威至矣」", "text": "王弼、蘇轍作「民不畏威，則大威至」；河上公、陸希聲、呂惠卿、吳澄、憨山、魏源作「大威至矣」；魏源校記謂傅奕有「則」字，王弼有「則」無「矣」。本站從王弼作「則大威至」。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》", "textSimp": "王弼、苏辙作「民不畏威，则大威至」；河上公、陆希声、吕惠卿、吴澄、憨山、魏源作「大威至矣」；魏源校记谓傅奕有「则」字，王弼有「则」无「矣」。本站从王弼作「则大威至」。", "headwordSimp": "「则大威至」与「大威至矣」", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》", "id": "k002" }, { "sentenceId": "s002", "headword": "「無狎」與「無狹」", "text": "王弼、陸希聲、吳澄作「無狎其所居」；河上公、呂惠卿、蘇轍、憨山、魏源作「無狹其所居」；魏源校記謂司馬作「安」。狎、狹古通，本站從王弼作「無狎」。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》", "textSimp": "王弼、陆希声、吴澄作「无狎其所居」；河上公、吕惠卿、苏辙、憨山、魏源作「无狭其所居」；魏源校记谓司马作「安」。狎、狭古通，本站从王弼作「无狎」。", "headwordSimp": "「无狎」与「无狭」", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》", "id": "k003" }, { "sentenceId": "s003", "headword": "「夫唯不厭」與吳澄「夫惟不狎」", "text": "王弼、河上公、成玄英、唐玄宗、李榮、陸希聲、呂惠卿、蘇轍、憨山、魏源作「夫唯不厭，是以不厭」；吳澄從廬陵劉氏改上句作「夫惟不狎，是以不厭」；魏源校記謂傅奕兩「不厭」作「無厭」。本站從王弼。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》", "textSimp": "王弼、河上公、成玄英、唐玄宗、李荣、陆希声、吕惠卿、苏辙、憨山、魏源作「夫唯不厌，是以不厌」；吴澄从庐陵刘氏改上句作「夫惟不狎，是以不厌」；魏源校记谓傅奕两「不厌」作「无厌」。本站从王弼。", "headwordSimp": "「夫唯不厌」与吴澄「夫惟不狎」", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》", "id": "k004" }, { "sentenceId": "s004", "headword": "傅奕「自知」「自愛」下兩「而」字", "text": "諸本作「自知不自見，自愛不自貴」；魏源校記謂傅奕「自知自愛」下各有「而」字。本站從王弼。", "source": "王弼《老子道德經注》、河上公《老子道德經章句》、魏源《老子本義》", "textSimp": "诸本作「自知不自见，自爱不自贵」；魏源校记谓傅奕「自知自爱」下各有「而」字。本站从王弼。", "headwordSimp": "傅奕「自知」「自爱」下两「而」字", "sourceSimp": "王弼《老子道德经注》、河上公《老子道德经章句》、魏源《老子本义》", "id": "k005" }, { "sentenceId": "s001", "headword": "出處、注數與王夫之俞樾缺佚", "text": "河上公據四部叢刊本；王弼據道藏本；成玄英、唐玄宗御注御疏、嚴遵、李榮據《玄德纂疏》卷十八所引；陸希聲、呂惠卿、蘇轍、吳澄據《道藏》本卷四；憨山、魏源據公開轉錄本。嚴遵此章《玄德纂疏》存「嚴曰」二則；王夫之《老子衍》公開轉錄本不含此章；俞樾《諸子平議》此章未列，故均不列。河上公五條、王弼四條、成玄英章義二則與疏六條、唐玄宗御注六條、御疏五條、嚴遵輯文二條、李榮五條、陸希聲一段、呂惠卿一段、蘇轍四條、吳澄四條、憨山一段、魏源本義三段與校記一條。", "source": "河上公《老子道德經章句》、王弼《老子道德經注》、成玄英《老子道德經義疏》、唐玄宗《道德真經注疏》、嚴遵《道德真經指歸》、李榮《道德真經注》、陸希聲《道德經傳》、呂惠卿《道德真經傳》、蘇轍《老子解》、吳澄《道德真經注》、釋德清《道德經解》、魏源《老子本義》", "textSimp": "河上公据四部丛刊本；王弼据道藏本；成玄英、唐玄宗御注御疏、严遵、李荣据《玄德纂疏》卷十八所引；陆希声、吕惠卿、苏辙、吴澄据《道藏》本卷四；憨山、魏源据公开转录本。严遵此章《玄德纂疏》存「严曰」二则；王夫之《老子衍》公开转录本不含此章；俞樾《诸子平议》此章未列，故均不列。河上公五条、王弼四条、成玄英章义二则与疏六条、唐玄宗御注六条、御疏五条、严遵辑文二条、李荣五条、陆希声一段、吕惠卿一段、苏辙四条、吴澄四条、憨山一段、魏源本义三段与校记一条。", "headwordSimp": "出处、注数与王夫之俞樾缺佚", "sourceSimp": "河上公《老子道德经章句》、王弼《老子道德经注》、成玄英《老子道德经义疏》、唐玄宗《道德真经注疏》、严遵《道德真经指归》、李荣《道德真经注》、陆希声《道德经传》、吕惠卿《道德真经传》、苏辙《老子解》、吴澄《道德真经注》、释德清《道德经解》、魏源《老子本义》", "id": "k006" } ], "glossarySimp": { "爱己第七十二": "河上公本章章题全称。", "人不畏威章": "成玄英本章章题。", "人不畏威章第七十二": "成玄英本章章题全称。", "民不畏威章": "吕惠卿、苏辙本章章题。", "民不畏威章第七十二": "吕惠卿、苏辙本章章题全称。", "不畏威": "不畏惧可畏的威罚。", "大威": "最大的威罚；诸家多指死亡、刑戮。", "无狎": "不要狎习轻忽；一本作「无狭」。", "其所居": "心神所居之处；一说指身之所处。", "无厌": "不要厌弃。", "其所生": "生命所由生，诸家多指神。", "夫唯": "正因为；夫，发语词。", "是以": "因此、所以。", "自知": "自知己之得失。", "不自见": "不自我显露、炫耀。", "自爱": "爱惜自身精气。", "不自贵": "不自矜高贵。", "去彼取此": "去自见自贵，取自知自爱。", "威": "威罚、刑罚。", "狎": "玩习、轻忽。", "厌": "厌弃；一说足也。", "居": "王弼谓清静无为；吴澄谓身之所处。", "生": "王弼谓谦后不盈；吴澄谓生命。", "天诛": "王弼语，谓上天之诛罚。", "三涂": "成玄英语，三恶道。", "罗酆": "成玄英语，北都罗酆，地狱。", "经戒": "成玄英语，经文戒律。", "重玄": "成玄英语，遣有遣无之重玄。", "法性": "御注御疏语，谓诸法本性。", "平等智": "御疏语，谓圣人平等之智。", "守真": "成玄英语，守真学道。", "空见": "成玄英语，溺于空之偏见。", "有为": "成玄英语，滞于有为。", "亡躯": "严遵语，丧失身躯。", "存身": "严遵语，保全自身。", "养神": "严遵语，保养心神。", "犯纲触罗": "李荣语，触犯法网。", "流宕失乡": "李荣语，流荡失所。", "久视": "李荣语，长生久视。", "宝真抱朴": "魏源语，宝爱真性、抱守质朴。", "歆": "魏源语，羡慕、贪求。", "狭": "狭窄、逼窄；河上公、吕惠卿等本作「狭」。", "不狎": "吴澄改本，谓不玩习其所居。", "庐陵刘氏": "吴澄所引，谓刘氏校本。", "履校灭趾": "陆希声引《易》，谓初犯小惩。", "荷校灭耳": "陆希声引《易》，谓罪大不可解。", "衽席": "吴澄引《庄子》，谓寝席之间。", "玄德纂疏": "唐道教注疏汇编，存成玄英、唐玄宗、严遵、李荣等佚文。", "指归": "严遵《道德真经指归》。", "辑文": "辑录佚文。", "四部丛刊本": "河上公此章所用底本。", "道藏本": "王弼此章所用底本。" }, "lexicon": { "note": "由构建脚本从字词注与常用字表生成，供义位词典和开放数据集使用；occurrence 统计按繁体与简体正文分别匹配后合并。", "entries": [ { "order": 1, "id": "n001", "noteId": "n001", "sentenceId": "s001", "headword": "不畏威", "headwordSimp": "不畏威", "pinyin": "bù wèi wēi", "gloss": "不畏懼可畏的威罰。", "glossSimp": "不畏惧可畏的威罚。", "general": "河上公謂人不畏小害則大害至；王弼謂任威權則物擾民僻、天誅將至；成玄英謂凡夫不憚經戒、妄造諸惡；唐玄宗謂人於小不畏、拙於慎微則至大可畏；嚴遵謂不畏微則必畏彰；李榮謂不畏小罪、積惡不休則亡身損命；陸希聲引《易》小懲大戒；呂惠卿謂輕死故不畏威；蘇轍謂溺於眾妄故雖有大威而不自知；吳澄謂不畏損壽戕身之事則速其死；憨山謂只知嗜欲而不知畏；魏源謂有欲可貪、內有所厭故不知威之可畏。", "generalSimp": "河上公谓人不畏小害则大害至；王弼谓任威权则物扰民僻、天诛将至；成玄英谓凡夫不惮经戒、妄造诸恶；唐玄宗谓人于小不畏、拙于慎微则至大可畏；严遵谓不畏微则必畏彰；李荣谓不畏小罪、积恶不休则亡身损命；陆希声引《易》小惩大戒；吕惠卿谓轻死故不畏威；苏辙谓溺于众妄故虽有大威而不自知；吴澄谓不畏损寿戕身之事则速其死；憨山谓只知嗜欲而不知畏；魏源谓有欲可贪、内有所厌故不知威之可畏。", "variants": [], "variantsSimp": [], "refs": [ "c001", "c006", "c012", "c018", "c019", "c029", "c031", "c036", "c037", "c038", "c042", "c046", "c047" ], "refsSimp": [ "c001", "c006", "c012", "c018", "c019", "c029", "c031", "c036", "c037", "c038", "c042", "c046", "c047" ], "forms": [ { "form": "不畏威", "formSimp": "不畏威", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 2, "id": "n002", "noteId": "n002", "sentenceId": "s001", "headword": "大威", "headwordSimp": "大威", "pinyin": "dà wēi", "gloss": "最大的威罰；諸家多指死亡、刑戮。", "glossSimp": "最大的威罚；诸家多指死亡、刑戮。", "general": "河上公謂大害至即死亡；王弼謂上下大潰、天誅將至；成玄英謂三塗惡趣、北都羅酆之刑法；唐玄宗謂積成病累、至大可畏；嚴遵謂不畏微則必畏彰；李榮謂亡身損命；陸希聲謂惡積罪大不可解；呂惠卿謂天降其威虐；蘇轍謂性自有威、物莫能加；吳澄謂大可畏者死也；憨山謂國之大罰與天地肅殺；魏源謂可畏之大威隨其後。", "generalSimp": "河上公谓大害至即死亡；王弼谓上下大溃、天诛将至；成玄英谓三涂恶趣、北都罗酆之刑法；唐玄宗谓积成病累、至大可畏；严遵谓不畏微则必畏彰；李荣谓亡身损命；陆希声谓恶积罪大不可解；吕惠卿谓天降其威虐；苏辙谓性自有威、物莫能加；吴澄谓大可畏者死也；憨山谓国之大罚与天地肃杀；魏源谓可畏之大威随其后。", "variants": [], "variantsSimp": [], "refs": [ "c001", "c006", "c012", "c018", "c019", "c029", "c031", "c036", "c037", "c038", "c042", "c046", "c047" ], "refsSimp": [ "c001", "c006", "c012", "c018", "c019", "c029", "c031", "c036", "c037", "c038", "c042", "c046", "c047" ], "forms": [ { "form": "大威", "formSimp": "大威", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 3, "id": "n003", "noteId": "n003", "sentenceId": "s002", "headword": "無狎", "headwordSimp": "无狎", "pinyin": "wú xiá", "gloss": "不要狎習輕忽；一本作「無狹」。", "glossSimp": "不要狎习轻忽；一本作「无狭」。", "general": "河上公作「無狹」，謂心居神當寬柔、不當急狹；王弼作「無狎」，謂威力不可任；成玄英作「無狹」，訓狹為劣；唐玄宗作「無狹」，謂除情去欲；李榮作「無狹」，謂以他鄉為廣大、本鄉為狹陋；陸希聲作「無狎」，謂無以嗜欲褻心則不狎；呂惠卿作「無狹」，謂勿狹之而已；蘇轍作「無狹」，謂守四肢九竅為狹居；吳澄作「無狎」，訓狎為玩習；憨山作「無狹」，謂以蕞爾之身為狹居；魏源作「無狹」，謂以所居不若人為恥則狹之。", "generalSimp": "河上公作「无狭」，谓心居神当宽柔、不当急狭；王弼作「无狎」，谓威力不可任；成玄英作「无狭」，训狭为劣；唐玄宗作「无狭」，谓除情去欲；李荣作「无狭」，谓以他乡为广大、本乡为狭陋；陆希声作「无狎」，谓无以嗜欲亵心则不狎；吕惠卿作「无狭」，谓勿狭之而已；苏辙作「无狭」，谓守四肢九窍为狭居；吴澄作「无狎」，训狎为玩习；憨山作「无狭」，谓以蕞尔之身为狭居；魏源作「无狭」，谓以所居不若人为耻则狭之。", "variants": [ "無狹" ], "variantsSimp": [ "无狭" ], "refs": [ "c002", "c007", "c013", "c020", "c030", "c032", "c036", "c037", "c039", "c043", "c046", "c047" ], "refsSimp": [ "c002", "c007", "c013", "c020", "c030", "c032", "c036", "c037", "c039", "c043", "c046", "c047" ], "forms": [ { "form": "無狎", "formSimp": "无狎", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 4, "id": "n004", "noteId": "n004", "sentenceId": "s002", "headword": "其所居", "headwordSimp": "其所居", "pinyin": "qí suǒ jū", "gloss": "心神所居之處；一說指身之所處。", "glossSimp": "心神所居之处；一说指身之所处。", "general": "河上公謂心居神；王弼謂清靜無為謂之居；成玄英訓居為安處；唐玄宗謂神所居者心；陸希聲謂心為神所常居；呂惠卿謂凡命於天者其居所同然；蘇轍謂不知者守四肢九竅以為己；吳澄謂所居即身之所處；憨山謂以蕞爾之身為所居則狹陋；魏源謂居以境言。", "generalSimp": "河上公谓心居神；王弼谓清静无为谓之居；成玄英训居为安处；唐玄宗谓神所居者心；陆希声谓心为神所常居；吕惠卿谓凡命于天者其居所同然；苏辙谓不知者守四肢九窍以为己；吴澄谓所居即身之所处；憨山谓以蕞尔之身为所居则狭陋；魏源谓居以境言。", "variants": [], "variantsSimp": [], "refs": [ "c002", "c007", "c013", "c020", "c022", "c036", "c037", "c039", "c043", "c046", "c047" ], "refsSimp": [ "c002", "c007", "c013", "c020", "c022", "c036", "c037", "c039", "c043", "c046", "c047" ], "forms": [ { "form": "其所居", "formSimp": "其所居", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 5, "id": "n005", "noteId": "n005", "sentenceId": "s002", "headword": "無厭", "headwordSimp": "无厌", "pinyin": "wú yàn", "gloss": "不要厭棄。", "glossSimp": "不要厌弃。", "general": "河上公謂飲食不節、忽道念色為伐本厭神；王弼謂威力不可任；成玄英訓厭為捨；唐玄宗訓厭為惡、謂少思寡欲；嚴遵謂養神當靜心而寬；李榮謂縱欲傷身、不存久視為厭其生；陸希聲謂無以多事勞神則不厭；呂惠卿謂勿厭之而已；蘇轍謂知者厭生欲脱；吳澄訓厭為惡而棄之；憨山訓厭為足、又訓為棄；魏源謂內有所厭則外有所貪。", "generalSimp": "河上公谓饮食不节、忽道念色为伐本厌神；王弼谓威力不可任；成玄英训厌为舍；唐玄宗训厌为恶、谓少思寡欲；严遵谓养神当静心而宽；李荣谓纵欲伤身、不存久视为厌其生；陆希声谓无以多事劳神则不厌；吕惠卿谓勿厌之而已；苏辙谓知者厌生欲脱；吴澄训厌为恶而弃之；憨山训厌为足、又训为弃；魏源谓内有所厌则外有所贪。", "variants": [], "variantsSimp": [], "refs": [ "c002", "c007", "c013", "c021", "c022", "c030", "c032", "c036", "c037", "c039", "c043", "c046", "c047" ], "refsSimp": [ "c002", "c007", "c013", "c021", "c022", "c030", "c032", "c036", "c037", "c039", "c043", "c046", "c047" ], "forms": [ { "form": "無厭", "formSimp": "无厌", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 6, "id": "n006", "noteId": "n006", "sentenceId": "s002", "headword": "其所生", "headwordSimp": "其所生", "pinyin": "qí suǒ shēng", "gloss": "生命所由生，諸家多指神。", "glossSimp": "生命所由生，诸家多指神。", "general": "河上公謂所生者精神；王弼謂謙後不盈謂之生；成玄英謂所生者心；唐玄宗謂身所生者神；嚴遵謂存身莫過養神；李榮謂縱欲傷身則厭其生；陸希聲謂神為形之所以生；呂惠卿謂凡命於天者其生所同然；蘇轍謂知性之大而厭吾生之狹；吳澄謂厭所生即傷生速死；憨山謂此生不足貴則不厭；魏源謂生以身之受用言。", "generalSimp": "河上公谓所生者精神；王弼谓谦后不盈谓之生；成玄英谓所生者心；唐玄宗谓身所生者神；严遵谓存身莫过养神；李荣谓纵欲伤身则厌其生；陆希声谓神为形之所以生；吕惠卿谓凡命于天者其生所同然；苏辙谓知性之大而厌吾生之狭；吴澄谓厌所生即伤生速死；憨山谓此生不足贵则不厌；魏源谓生以身之受用言。", "variants": [], "variantsSimp": [], "refs": [ "c002", "c007", "c013", "c021", "c022", "c030", "c032", "c036", "c037", "c039", "c043", "c046", "c047" ], "refsSimp": [ "c002", "c007", "c013", "c021", "c022", "c030", "c032", "c036", "c037", "c039", "c043", "c046", "c047" ], "forms": [ { "form": "其所生", "formSimp": "其所生", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 7, "id": "n007", "noteId": "n007", "sentenceId": "s003", "headword": "夫唯", "headwordSimp": "夫唯", "pinyin": "fú wéi", "gloss": "正因為；夫，發語詞。", "glossSimp": "正因为；夫，发语词。", "general": "河上公謂夫唯獨不厭精神之人；王弼謂夫唯不厭即不自厭；唐玄宗謂夫唯不厭神；李榮謂夫唯不厭即愛道存神；吳澄改作「夫惟不狎」；憨山謂夫惟不厭；魏源謂不狹則不厭。", "generalSimp": "河上公谓夫唯独不厌精神之人；王弼谓夫唯不厌即不自厌；唐玄宗谓夫唯不厌神；李荣谓夫唯不厌即爱道存神；吴澄改作「夫惟不狎」；憨山谓夫惟不厌；魏源谓不狭则不厌。", "variants": [], "variantsSimp": [], "refs": [ "c003", "c008", "c023", "c024", "c033", "c044", "c046", "c048" ], "refsSimp": [ "c003", "c008", "c023", "c024", "c033", "c044", "c046", "c048" ], "forms": [ { "form": "夫唯", "formSimp": "夫唯", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 8, "id": "n008", "noteId": "n008", "sentenceId": "s003", "headword": "是以", "headwordSimp": "是以", "pinyin": "shì yǐ", "gloss": "因此、所以。", "glossSimp": "因此、所以。", "general": "河上公謂是以不厭；王弼謂不自厭是以天下莫之厭；唐玄宗謂神不厭人故云是以不厭；李榮謂道亦愛己故言是以不厭；成玄英謂境智相符是以不厭；吳澄謂是以不厭其所生；憨山謂故曰夫惟不厭、是以不厭。", "generalSimp": "河上公谓是以不厌；王弼谓不自厌是以天下莫之厌；唐玄宗谓神不厌人故云是以不厌；李荣谓道亦爱己故言是以不厌；成玄英谓境智相符是以不厌；吴澄谓是以不厌其所生；憨山谓故曰夫惟不厌、是以不厌。", "variants": [], "variantsSimp": [], "refs": [ "c003", "c008", "c014", "c024", "c033", "c044", "c046" ], "refsSimp": [ "c003", "c008", "c014", "c024", "c033", "c044", "c046" ], "forms": [ { "form": "是以", "formSimp": "是以", "kind": "headword", "count": 2, "sentenceIds": [ "s003", "s004" ] } ], "occurrenceSentenceIds": [ "s003", "s004" ], "occurrenceCount": 2 }, { "order": 9, "id": "n009", "noteId": "n009", "sentenceId": "s004", "headword": "自知", "headwordSimp": "自知", "pinyin": "zì zhī", "gloss": "自知己之得失。", "glossSimp": "自知己之得失。", "general": "河上公謂自知己之得失；王弼謂自知而不自見其所知；成玄英謂智符道境、了達真源；唐玄宗謂自知其身防可畏之事；李榮謂聖智達理故曰自知；陸希聲謂知心所以去其過；呂惠卿謂自知以常；蘇轍謂聖人雖自知之而不自見；吳澄謂自知愛身之道；憨山謂自知尊性；魏源謂以自知為至足。", "generalSimp": "河上公谓自知己之得失；王弼谓自知而不自见其所知；成玄英谓智符道境、了达真源；唐玄宗谓自知其身防可畏之事；李荣谓圣智达理故曰自知；陆希声谓知心所以去其过；吕惠卿谓自知以常；苏辙谓圣人虽自知之而不自见；吴澄谓自知爱身之道；憨山谓自知尊性；魏源谓以自知为至足。", "variants": [], "variantsSimp": [], "refs": [ "c004", "c009", "c015", "c025", "c026", "c034", "c036", "c037", "c041", "c045", "c046", "c049" ], "refsSimp": [ "c004", "c009", "c015", "c025", "c026", "c034", "c036", "c037", "c041", "c045", "c046", "c049" ], "forms": [ { "form": "自知", "formSimp": "自知", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 10, "id": "n010", "noteId": "n010", "sentenceId": "s004", "headword": "不自見", "headwordSimp": "不自见", "pinyin": "bù zì xiàn", "gloss": "不自我顯露、炫耀。", "glossSimp": "不自我显露、炫耀。", "general": "河上公謂不自顯見德美於外、藏之於內；王弼謂不自見其所知以耀光行威；成玄英謂坐忘隳體故不自見；唐玄宗謂不自彰見才能、炫耀於物；李榮謂忘於人我、泯於聞見；陸希聲謂不自見能養其生；呂惠卿謂不自見以外其身；蘇轍謂不自見以示人；吳澄謂內無自見自貴之迹；憨山謂不見生之可養；魏源謂未嘗急於自見。", "generalSimp": "河上公谓不自显见德美于外、藏之于内；王弼谓不自见其所知以耀光行威；成玄英谓坐忘隳体故不自见；唐玄宗谓不自彰见才能、炫耀于物；李荣谓忘于人我、泯于闻见；陆希声谓不自见能养其生；吕惠卿谓不自见以外其身；苏辙谓不自见以示人；吴澄谓内无自见自贵之迹；憨山谓不见生之可养；魏源谓未尝急于自见。", "variants": [], "variantsSimp": [], "refs": [ "c004", "c009", "c015", "c025", "c026", "c034", "c036", "c037", "c041", "c045", "c046", "c049" ], "refsSimp": [ "c004", "c009", "c015", "c025", "c026", "c034", "c036", "c037", "c041", "c045", "c046", "c049" ], "forms": [ { "form": "不自見", "formSimp": "不自见", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 11, "id": "n011", "noteId": "n011", "sentenceId": "s004", "headword": "自愛", "headwordSimp": "自爱", "pinyin": "zì ài", "gloss": "愛惜自身精氣。", "glossSimp": "爱惜自身精气。", "general": "河上公謂自愛其身以保精氣；成玄英謂保養真性、不輕染欲；唐玄宗謂自愛其身無厭神之咎；李榮謂寶神惜氣、不輕此生；陸希聲謂愛其身所以畏其禍；呂惠卿謂自愛以嗇；蘇轍謂雖自愛之而不自貴；吳澄謂自知愛身之道；憨山謂自愛遺形；魏源謂以不殆辱為自愛。", "generalSimp": "河上公谓自爱其身以保精气；成玄英谓保养真性、不轻染欲；唐玄宗谓自爱其身无厌神之咎；李荣谓宝神惜气、不轻此生；陆希声谓爱其身所以畏其祸；吕惠卿谓自爱以啬；苏辙谓虽自爱之而不自贵；吴澄谓自知爱身之道；憨山谓自爱遗形；魏源谓以不殆辱为自爱。", "variants": [], "variantsSimp": [], "refs": [ "c004", "c016", "c025", "c026", "c034", "c036", "c037", "c041", "c045", "c046", "c049" ], "refsSimp": [ "c004", "c016", "c025", "c026", "c034", "c036", "c037", "c041", "c045", "c046", "c049" ], "forms": [ { "form": "自愛", "formSimp": "自爱", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 12, "id": "n012", "noteId": "n012", "sentenceId": "s004", "headword": "不自貴", "headwordSimp": "不自贵", "pinyin": "bù zì guì", "gloss": "不自矜高貴。", "glossSimp": "不自矜高贵。", "general": "河上公謂不自貴高榮名於世；王弼謂自貴則物狎厭居生；成玄英謂謙卑靜退、先物後己；唐玄宗謂不自矜貴其身、凌虐於物；李榮謂忘於高下故言不自貴；陸希聲謂不自貴能全其形；蘇轍謂不自貴以眩人；吳澄謂內無自見自貴之迹；魏源謂未嘗别求所貴以厚其生。", "generalSimp": "河上公谓不自贵高荣名于世；王弼谓自贵则物狎厌居生；成玄英谓谦卑静退、先物后己；唐玄宗谓不自矜贵其身、凌虐于物；李荣谓忘于高下故言不自贵；陆希声谓不自贵能全其形；苏辙谓不自贵以眩人；吴澄谓内无自见自贵之迹；魏源谓未尝别求所贵以厚其生。", "variants": [], "variantsSimp": [], "refs": [ "c004", "c009", "c016", "c025", "c026", "c034", "c036", "c041", "c045", "c049" ], "refsSimp": [ "c004", "c009", "c016", "c025", "c026", "c034", "c036", "c041", "c045", "c049" ], "forms": [ { "form": "不自貴", "formSimp": "不自贵", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 13, "id": "n013", "noteId": "n013", "sentenceId": "s005", "headword": "去彼取此", "headwordSimp": "去彼取此", "pinyin": "qù bǐ qǔ cǐ", "gloss": "去自見自貴，取自知自愛。", "glossSimp": "去自见自贵，取自知自爱。", "general": "河上公謂去彼自見自貴、取此自知自愛；王弼末句無注；成玄英謂寄去取為言、欲示物鑒戒；唐玄宗謂去自見自貴、取自知自愛；李榮謂自知自愛者悟理、自見自貴者迷方；陸希聲謂去彼見貴、取此知愛；呂惠卿謂去知識之病、取不識不知之不病；吳澄謂所無者所去、所有者所取；魏源謂所無者所去、所有者所取。", "generalSimp": "河上公谓去彼自见自贵、取此自知自爱；王弼末句无注；成玄英谓寄去取为言、欲示物鉴戒；唐玄宗谓去自见自贵、取自知自爱；李荣谓自知自爱者悟理、自见自贵者迷方；陆希声谓去彼见贵、取此知爱；吕惠卿谓去知识之病、取不识不知之不病；吴澄谓所无者所去、所有者所取；魏源谓所无者所去、所有者所取。", "variants": [], "variantsSimp": [], "refs": [ "c005", "c009", "c017", "c027", "c028", "c035", "c036", "c037", "c041", "c045", "c049" ], "refsSimp": [ "c005", "c009", "c017", "c027", "c028", "c035", "c036", "c037", "c041", "c045", "c049" ], "forms": [ { "form": "去彼取此", "formSimp": "去彼取此", "kind": "headword", "count": 1, "sentenceIds": [ "s005" ] } ], "occurrenceSentenceIds": [ "s005" ], "occurrenceCount": 1 } ], "glossaryEntries": [ { "order": 14, "id": "g001", "noteId": "", "sentenceId": "", "headword": "愛己第七十二", "headwordSimp": "爱己第七十二", "pinyin": "", "gloss": "河上公本章章題全稱。", "glossSimp": "河上公本章章题全称。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "愛己第七十二", "formSimp": "爱己第七十二", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 15, "id": "g002", "noteId": "", "sentenceId": "", "headword": "人不畏威章", "headwordSimp": "人不畏威章", "pinyin": "", "gloss": "成玄英本章章題。", "glossSimp": "成玄英本章章题。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "人不畏威章", "formSimp": "人不畏威章", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 16, "id": "g003", "noteId": "", "sentenceId": "", "headword": "人不畏威章第七十二", "headwordSimp": "人不畏威章第七十二", "pinyin": "", "gloss": "成玄英本章章題全稱。", "glossSimp": "成玄英本章章题全称。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "人不畏威章第七十二", "formSimp": "人不畏威章第七十二", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 17, "id": "g004", "noteId": "", "sentenceId": "", "headword": "民不畏威章", "headwordSimp": "民不畏威章", "pinyin": "", "gloss": "呂惠卿、蘇轍本章章題。", "glossSimp": "吕惠卿、苏辙本章章题。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "民不畏威章", "formSimp": "民不畏威章", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 18, "id": "g005", "noteId": "", "sentenceId": "", "headword": "民不畏威章第七十二", "headwordSimp": "民不畏威章第七十二", "pinyin": "", "gloss": "呂惠卿、蘇轍本章章題全稱。", "glossSimp": "吕惠卿、苏辙本章章题全称。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "民不畏威章第七十二", "formSimp": "民不畏威章第七十二", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 19, "id": "g006", "noteId": "", "sentenceId": "s001", "headword": "不畏威", "headwordSimp": "不畏威", "pinyin": "", "gloss": "不畏懼可畏的威罰。", "glossSimp": "不畏惧可畏的威罚。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "不畏威", "formSimp": "不畏威", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 20, "id": "g007", "noteId": "", "sentenceId": "s001", "headword": "大威", "headwordSimp": "大威", "pinyin": "", "gloss": "最大的威罰；諸家多指死亡、刑戮。", "glossSimp": "最大的威罚；诸家多指死亡、刑戮。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "大威", "formSimp": "大威", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 21, "id": "g008", "noteId": "", "sentenceId": "s002", "headword": "無狎", "headwordSimp": "无狎", "pinyin": "", "gloss": "不要狎習輕忽；一本作「無狹」。", "glossSimp": "不要狎习轻忽；一本作「无狭」。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "無狎", "formSimp": "无狎", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 22, "id": "g009", "noteId": "", "sentenceId": "s002", "headword": "其所居", "headwordSimp": "其所居", "pinyin": "", "gloss": "心神所居之處；一說指身之所處。", "glossSimp": "心神所居之处；一说指身之所处。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "其所居", "formSimp": "其所居", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 23, "id": "g010", "noteId": "", "sentenceId": "s002", "headword": "無厭", "headwordSimp": "无厌", "pinyin": "", "gloss": "不要厭棄。", "glossSimp": "不要厌弃。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "無厭", "formSimp": "无厌", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 24, "id": "g011", "noteId": "", "sentenceId": "s002", "headword": "其所生", "headwordSimp": "其所生", "pinyin": "", "gloss": "生命所由生，諸家多指神。", "glossSimp": "生命所由生，诸家多指神。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "其所生", "formSimp": "其所生", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 25, "id": "g012", "noteId": "", "sentenceId": "s003", "headword": "夫唯", "headwordSimp": "夫唯", "pinyin": "", "gloss": "正因為；夫，發語詞。", "glossSimp": "正因为；夫，发语词。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "夫唯", "formSimp": "夫唯", "kind": "headword", "count": 1, "sentenceIds": [ "s003" ] } ], "occurrenceSentenceIds": [ "s003" ], "occurrenceCount": 1 }, { "order": 26, "id": "g013", "noteId": "", "sentenceId": "s003", "headword": "是以", "headwordSimp": "是以", "pinyin": "", "gloss": "因此、所以。", "glossSimp": "因此、所以。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "是以", "formSimp": "是以", "kind": "headword", "count": 2, "sentenceIds": [ "s003", "s004" ] } ], "occurrenceSentenceIds": [ "s003", "s004" ], "occurrenceCount": 2 }, { "order": 27, "id": "g014", "noteId": "", "sentenceId": "s004", "headword": "自知", "headwordSimp": "自知", "pinyin": "", "gloss": "自知己之得失。", "glossSimp": "自知己之得失。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "自知", "formSimp": "自知", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 28, "id": "g015", "noteId": "", "sentenceId": "s004", "headword": "不自見", "headwordSimp": "不自见", "pinyin": "", "gloss": "不自我顯露、炫耀。", "glossSimp": "不自我显露、炫耀。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "不自見", "formSimp": "不自见", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 29, "id": "g016", "noteId": "", "sentenceId": "s004", "headword": "自愛", "headwordSimp": "自爱", "pinyin": "", "gloss": "愛惜自身精氣。", "glossSimp": "爱惜自身精气。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "自愛", "formSimp": "自爱", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 30, "id": "g017", "noteId": "", "sentenceId": "s004", "headword": "不自貴", "headwordSimp": "不自贵", "pinyin": "", "gloss": "不自矜高貴。", "glossSimp": "不自矜高贵。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "不自貴", "formSimp": "不自贵", "kind": "headword", "count": 1, "sentenceIds": [ "s004" ] } ], "occurrenceSentenceIds": [ "s004" ], "occurrenceCount": 1 }, { "order": 31, "id": "g018", "noteId": "", "sentenceId": "s005", "headword": "去彼取此", "headwordSimp": "去彼取此", "pinyin": "", "gloss": "去自見自貴，取自知自愛。", "glossSimp": "去自见自贵，取自知自爱。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "去彼取此", "formSimp": "去彼取此", "kind": "headword", "count": 1, "sentenceIds": [ "s005" ] } ], "occurrenceSentenceIds": [ "s005" ], "occurrenceCount": 1 }, { "order": 32, "id": "g019", "noteId": "", "sentenceId": "s001", "headword": "威", "headwordSimp": "威", "pinyin": "", "gloss": "威罰、刑罰。", "glossSimp": "威罚、刑罚。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "威", "formSimp": "威", "kind": "headword", "count": 1, "sentenceIds": [ "s001" ] } ], "occurrenceSentenceIds": [ "s001" ], "occurrenceCount": 1 }, { "order": 33, "id": "g020", "noteId": "", "sentenceId": "s002", "headword": "狎", "headwordSimp": "狎", "pinyin": "", "gloss": "玩習、輕忽。", "glossSimp": "玩习、轻忽。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "狎", "formSimp": "狎", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 34, "id": "g021", "noteId": "", "sentenceId": "s002", "headword": "厭", "headwordSimp": "厌", "pinyin": "", "gloss": "厭棄；一說足也。", "glossSimp": "厌弃；一说足也。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "厭", "formSimp": "厌", "kind": "headword", "count": 2, "sentenceIds": [ "s002", "s003" ] } ], "occurrenceSentenceIds": [ "s002", "s003" ], "occurrenceCount": 2 }, { "order": 35, "id": "g022", "noteId": "", "sentenceId": "s002", "headword": "居", "headwordSimp": "居", "pinyin": "", "gloss": "王弼謂清靜無為；吳澄謂身之所處。", "glossSimp": "王弼谓清静无为；吴澄谓身之所处。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "居", "formSimp": "居", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 36, "id": "g023", "noteId": "", "sentenceId": "s002", "headword": "生", "headwordSimp": "生", "pinyin": "", "gloss": "王弼謂謙後不盈；吳澄謂生命。", "glossSimp": "王弼谓谦后不盈；吴澄谓生命。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "生", "formSimp": "生", "kind": "headword", "count": 1, "sentenceIds": [ "s002" ] } ], "occurrenceSentenceIds": [ "s002" ], "occurrenceCount": 1 }, { "order": 37, "id": "g024", "noteId": "", "sentenceId": "", "headword": "天誅", "headwordSimp": "天诛", "pinyin": "", "gloss": "王弼語，謂上天之誅罰。", "glossSimp": "王弼语，谓上天之诛罚。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "天誅", "formSimp": "天诛", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 38, "id": "g025", "noteId": "", "sentenceId": "", "headword": "三塗", "headwordSimp": "三涂", "pinyin": "", "gloss": "成玄英語，三惡道。", "glossSimp": "成玄英语，三恶道。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "三塗", "formSimp": "三涂", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 39, "id": "g026", "noteId": "", "sentenceId": "", "headword": "羅酆", "headwordSimp": "罗酆", "pinyin": "", "gloss": "成玄英語，北都羅酆，地獄。", "glossSimp": "成玄英语，北都罗酆，地狱。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "羅酆", "formSimp": "罗酆", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 40, "id": "g027", "noteId": "", "sentenceId": "", "headword": "經戒", "headwordSimp": "经戒", "pinyin": "", "gloss": "成玄英語，經文戒律。", "glossSimp": "成玄英语，经文戒律。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "經戒", "formSimp": "经戒", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 41, "id": "g028", "noteId": "", "sentenceId": "", "headword": "重玄", "headwordSimp": "重玄", "pinyin": "", "gloss": "成玄英語，遣有遣無之重玄。", "glossSimp": "成玄英语，遣有遣无之重玄。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "重玄", "formSimp": "重玄", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 42, "id": "g029", "noteId": "", "sentenceId": "", "headword": "法性", "headwordSimp": "法性", "pinyin": "", "gloss": "御注御疏語，謂諸法本性。", "glossSimp": "御注御疏语，谓诸法本性。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "法性", "formSimp": "法性", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 43, "id": "g030", "noteId": "", "sentenceId": "", "headword": "平等智", "headwordSimp": "平等智", "pinyin": "", "gloss": "御疏語，謂聖人平等之智。", "glossSimp": "御疏语，谓圣人平等之智。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "平等智", "formSimp": "平等智", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 44, "id": "g031", "noteId": "", "sentenceId": "", "headword": "守真", "headwordSimp": "守真", "pinyin": "", "gloss": "成玄英語，守真學道。", "glossSimp": "成玄英语，守真学道。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "守真", "formSimp": "守真", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 45, "id": "g032", "noteId": "", "sentenceId": "", "headword": "空見", "headwordSimp": "空见", "pinyin": "", "gloss": "成玄英語，溺於空之偏見。", "glossSimp": "成玄英语，溺于空之偏见。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "空見", "formSimp": "空见", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 46, "id": "g033", "noteId": "", "sentenceId": "", "headword": "有為", "headwordSimp": "有为", "pinyin": "", "gloss": "成玄英語，滯於有為。", "glossSimp": "成玄英语，滞于有为。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "有為", "formSimp": "有为", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 47, "id": "g034", "noteId": "", "sentenceId": "", "headword": "亡軀", "headwordSimp": "亡躯", "pinyin": "", "gloss": "嚴遵語，喪失身軀。", "glossSimp": "严遵语，丧失身躯。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "亡軀", "formSimp": "亡躯", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 48, "id": "g035", "noteId": "", "sentenceId": "", "headword": "存身", "headwordSimp": "存身", "pinyin": "", "gloss": "嚴遵語，保全自身。", "glossSimp": "严遵语，保全自身。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "存身", "formSimp": "存身", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 49, "id": "g036", "noteId": "", "sentenceId": "", "headword": "養神", "headwordSimp": "养神", "pinyin": "", "gloss": "嚴遵語，保養心神。", "glossSimp": "严遵语，保养心神。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "養神", "formSimp": "养神", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 50, "id": "g037", "noteId": "", "sentenceId": "", "headword": "犯綱觸羅", "headwordSimp": "犯纲触罗", "pinyin": "", "gloss": "李榮語，觸犯法網。", "glossSimp": "李荣语，触犯法网。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "犯綱觸羅", "formSimp": "犯纲触罗", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 51, "id": "g038", "noteId": "", "sentenceId": "", "headword": "流宕失鄉", "headwordSimp": "流宕失乡", "pinyin": "", "gloss": "李榮語，流蕩失所。", "glossSimp": "李荣语，流荡失所。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "流宕失鄉", "formSimp": "流宕失乡", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 52, "id": "g039", "noteId": "", "sentenceId": "", "headword": "久視", "headwordSimp": "久视", "pinyin": "", "gloss": "李榮語，長生久視。", "glossSimp": "李荣语，长生久视。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "久視", "formSimp": "久视", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 53, "id": "g040", "noteId": "", "sentenceId": "", "headword": "寶真抱朴", "headwordSimp": "宝真抱朴", "pinyin": "", "gloss": "魏源語，寶愛真性、抱守質朴。", "glossSimp": "魏源语，宝爱真性、抱守质朴。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "寶真抱朴", "formSimp": "宝真抱朴", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 54, "id": "g041", "noteId": "", "sentenceId": "", "headword": "歆", "headwordSimp": "歆", "pinyin": "", "gloss": "魏源語，羨慕、貪求。", "glossSimp": "魏源语，羡慕、贪求。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "歆", "formSimp": "歆", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 55, "id": "g042", "noteId": "", "sentenceId": "", "headword": "狹", "headwordSimp": "狭", "pinyin": "", "gloss": "狹窄、逼窄；河上公、呂惠卿等本作「狹」。", "glossSimp": "狭窄、逼窄；河上公、吕惠卿等本作「狭」。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "狹", "formSimp": "狭", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 56, "id": "g043", "noteId": "", "sentenceId": "", "headword": "不狎", "headwordSimp": "不狎", "pinyin": "", "gloss": "吳澄改本，謂不玩習其所居。", "glossSimp": "吴澄改本，谓不玩习其所居。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "不狎", "formSimp": "不狎", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 57, "id": "g044", "noteId": "", "sentenceId": "", "headword": "廬陵劉氏", "headwordSimp": "庐陵刘氏", "pinyin": "", "gloss": "吳澄所引，謂劉氏校本。", "glossSimp": "吴澄所引，谓刘氏校本。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "廬陵劉氏", "formSimp": "庐陵刘氏", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 58, "id": "g045", "noteId": "", "sentenceId": "", "headword": "履校滅趾", "headwordSimp": "履校灭趾", "pinyin": "", "gloss": "陸希聲引《易》，謂初犯小懲。", "glossSimp": "陆希声引《易》，谓初犯小惩。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "履校滅趾", "formSimp": "履校灭趾", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 59, "id": "g046", "noteId": "", "sentenceId": "", "headword": "荷校滅耳", "headwordSimp": "荷校灭耳", "pinyin": "", "gloss": "陸希聲引《易》，謂罪大不可解。", "glossSimp": "陆希声引《易》，谓罪大不可解。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "荷校滅耳", "formSimp": "荷校灭耳", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 60, "id": "g047", "noteId": "", "sentenceId": "", "headword": "衽席", "headwordSimp": "衽席", "pinyin": "", "gloss": "吳澄引《莊子》，謂寢席之間。", "glossSimp": "吴澄引《庄子》，谓寝席之间。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "衽席", "formSimp": "衽席", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 61, "id": "g048", "noteId": "", "sentenceId": "", "headword": "玄德纂疏", "headwordSimp": "玄德纂疏", "pinyin": "", "gloss": "唐道教注疏彙編，存成玄英、唐玄宗、嚴遵、李榮等佚文。", "glossSimp": "唐道教注疏汇编，存成玄英、唐玄宗、严遵、李荣等佚文。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "玄德纂疏", "formSimp": "玄德纂疏", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 62, "id": "g049", "noteId": "", "sentenceId": "", "headword": "指歸", "headwordSimp": "指归", "pinyin": "", "gloss": "嚴遵《道德真經指歸》。", "glossSimp": "严遵《道德真经指归》。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "指歸", "formSimp": "指归", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 63, "id": "g050", "noteId": "", "sentenceId": "", "headword": "輯文", "headwordSimp": "辑文", "pinyin": "", "gloss": "輯錄佚文。", "glossSimp": "辑录佚文。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "輯文", "formSimp": "辑文", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 64, "id": "g051", "noteId": "", "sentenceId": "", "headword": "四部叢刊本", "headwordSimp": "四部丛刊本", "pinyin": "", "gloss": "河上公此章所用底本。", "glossSimp": "河上公此章所用底本。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "四部叢刊本", "formSimp": "四部丛刊本", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 }, { "order": 65, "id": "g052", "noteId": "", "sentenceId": "", "headword": "道藏本", "headwordSimp": "道藏本", "pinyin": "", "gloss": "王弼此章所用底本。", "glossSimp": "王弼此章所用底本。", "general": "", "generalSimp": "", "variants": [], "variantsSimp": [], "refs": [], "refsSimp": [], "forms": [ { "form": "道藏本", "formSimp": "道藏本", "kind": "headword", "count": 0, "sentenceIds": [] } ], "occurrenceSentenceIds": [], "occurrenceCount": 0 } ] }, "relations": { "version": "1.0.0", "note": "第七十二章五句的十二家對照，為德經第三十五章。河上公此章據四部叢刊本《老子道德經》卷下；王弼據道藏本；成玄英、唐玄宗御注御疏、嚴遵、李榮據《玄德纂疏》卷十八所引；陸希聲、呂惠卿、蘇轍、吳澄據《道藏》本卷四；憨山、魏源據公開轉錄本。王夫之《老子衍》公開轉錄本不含此章；俞樾《諸子平議》此章未列，故均不列。河上公題「愛己第七十二」；成玄英題「人不畏威章第七十二」；呂惠卿、蘇轍題「民不畏威章第七十二」；王弼本、陸希聲本無章題；吳澄、魏源均以此章為其第六十章。全章五句：首句言民不畏威則大威至；次句戒無狎其所居、無厭其所生；第三句言唯不厭故不厭；第四句言聖人自知不自見、自愛不自貴；末句總結去彼取此。河上公逐句質釋，以威為害、大威為死亡，以心神所居當寬柔、精神所生不可厭，以自知自愛與自見自貴對舉；王弼以清靜無為為居、謙後不盈為生，以任威權則天誅將至、不自厭故天下莫之厭、自貴則物狎厭居生為說；成玄英分章義為三別，以威刑經戒、三塗羅酆、不耽不厭、境智相符、智符道境、坐忘隳體為說；唐玄宗御注以有威可畏、不慎細微、神居於心、身生者神、不厭神則神不厭人、自知防患、自愛無咎立說，御疏申以欲惡起於微末、積成病累、靈府閑豫、精氣散越、平等智、法性空；嚴遵以昌衰吉凶由己、不畏微則畏彰、養神靜心而寬為說；李榮以威為刑法、不畏小罪則亡身損命、流宕失鄉為狹居、縱欲傷身為厭生、愛道存神、悟理迷方為說；陸希聲引《易》履校滅趾、荷校滅耳，以心為神所常居、神為形所由生，明不狎不厭之義；呂惠卿以民唯識知之尚故輕死、居與生皆天所同然、自知以常、自愛以嗇、去知識之病為說；蘇轍以性自有威、溺於衆妄故不自知、守四肢九竅為狹居、厭生欲脱為厭生、聖人不狹不厭、自知而不自見為說；吳澄以死為大可畏、狎為玩習、厭為惡而棄之，改「不厭」為「不狎」，以內有自知自愛之實、內無自見自貴之迹為說；憨山以遺形去欲、國之大罰與天地肅殺為大威、嗜欲養生適以害生、性與太虛同體、自知尊性、自愛遺形為說；魏源以有欲可貪、內有所厭為不畏威之由，以居以境言、生以受用言，以不狹則不厭、我不自厭誰得而厭之，以聖人隨遇而安、寶真抱朴為說，並評吳澄改「不厭」為「不狎」與下文不貫。諸家於「大威」或指死亡、或指刑戮、或指性威；於「所居」「所生」或指心神、或指身與生命、或指境遇受用；於「不厭」或謂人不厭神、或謂神不厭人、或謂民不厭上、或謂不自厭；於「自知自愛」或就修養言、或就悟理迷方言，取徑不同。", "concepts": [ { "id": "min-bu-wei-wei", "name": "民不畏威，則大威至", "nameTrad": "民不畏威，則大威至", "question": "人民不畏懼威罰，為何反而招致更大的威罰？", "questionTrad": "人民不畏懼威罰，為何反而招致更大的威罰？", "intro": "此組聚於首句。河上公以威為害，不畏小害則大害至，大害即死亡，畏之者當愛精神、承天順地，語最簡質。王弼以任威權則物擾民僻、威不能制民、上下大潰、天誅將至釋之，重在威力不可任。成玄英分章義為三別，以威刑經戒、三塗惡趣、北都羅酆之刑法釋大威，謂凡夫不憚經戒、妄造諸惡則遭風刀大刑；其引證鋪陳地獄刀山銅柱之酷。唐玄宗以有威可畏、人於小不畏、拙於慎微則至大可畏，御疏申以欲惡起於微末、積成病累。嚴遵以昌衰吉凶皆由於己、不畏微則必畏彰。李榮以威為刑法，不畏小罪、積惡不休則犯綱觸羅、亡身損命，內明則縱欲不止、精散神離。陸希聲引《易》履校滅趾、荷校滅耳，明小懲大戒、惡積罪大之義。呂惠卿以民唯識知之尚、生生厚故輕死、輕死故不畏威，民不畏威則无所不為，天乃大降其威虐。蘇轍以性自有威、高明光大、物莫能加為大威，人溺於衆妄、畏生死得失，故雖有大威而不自知。吳澄以損壽戕身為可畏、死為大可畏，不畏則戕身損壽以速其死。憨山以國之大罰與天地肅殺為大威，只知嗜欲養生而不知畏，必至戕生傷性。魏源以不知威之可畏由於有欲可貪、內有所厭，歆之一念熾於前而大威已隨其後。諸家或就政刑言、或就養生言、或就性命言，皆以「不畏其所當畏」為禍端。", "introTrad": "此組聚於首句。河上公以威為害，不畏小害則大害至，大害即死亡，畏之者當愛精神、承天順地，語最簡質。王弼以任威權則物擾民僻、威不能制民、上下大潰、天誅將至釋之，重在威力不可任。成玄英分章義為三別，以威刑經戒、三塗惡趣、北都羅酆之刑法釋大威，謂凡夫不憚經戒、妄造諸惡則遭風刀大刑；其引證鋪陳地獄刀山銅柱之酷。唐玄宗以有威可畏、人於小不畏、拙於慎微則至大可畏，御疏申以欲惡起於微末、積成病累。嚴遵以昌衰吉凶皆由於己、不畏微則必畏彰。李榮以威為刑法，不畏小罪、積惡不休則犯綱觸羅、亡身損命，內明則縱欲不止、精散神離。陸希聲引《易》履校滅趾、荷校滅耳，明小懲大戒、惡積罪大之義。呂惠卿以民唯識知之尚、生生厚故輕死、輕死故不畏威，民不畏威則无所不為，天乃大降其威虐。蘇轍以性自有威、高明光大、物莫能加為大威，人溺於衆妄、畏生死得失，故雖有大威而不自知。吳澄以損壽戕身為可畏、死為大可畏，不畏則戕身損壽以速其死。憨山以國之大罰與天地肅殺為大威，只知嗜欲養生而不知畏，必至戕生傷性。魏源以不知威之可畏由於有欲可貪、內有所厭，歆之一念熾於前而大威已隨其後。諸家或就政刑言、或就養生言、或就性命言，皆以「不畏其所當畏」為禍端。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "威，害也；不畏小害則大害至，謂死亡。", "thesisTrad": "威，害也；不畏小害則大害至，謂死亡。", "noteIds": [ "c001" ], "workTypeSimp": "注", "thesisSimp": "威，害也；不畏小害则大害至，谓死亡。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "任威權則物擾民僻，上下大潰，天誅將至。", "thesisTrad": "任威權則物擾民僻，上下大潰，天誅將至。", "noteIds": [ "c006" ], "workTypeSimp": "注", "thesisSimp": "任威权则物扰民僻，上下大溃，天诛将至。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "威即經戒，大威即三塗羅酆；不憚經戒則遭風刀大刑。", "thesisTrad": "威即經戒，大威即三塗羅酆；不憚經戒則遭風刀大刑。", "noteIds": [ "c010", "c011", "c012" ], "workTypeSimp": "疏", "thesisSimp": "威即经戒，大威即三涂罗酆；不惮经戒则遭风刀大刑。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "有威可畏，不慎細微則至大可畏；欲惡起於微末，積成病累。", "thesisTrad": "有威可畏，不慎細微則至大可畏；欲惡起於微末，積成病累。", "noteIds": [ "c018", "c019" ], "workTypeSimp": "御注", "thesisSimp": "有威可畏，不慎细微则至大可畏；欲恶起于微末，积成病累。" }, "yanzun": { "workType": "輯文", "workTypeTrad": "輯文", "thesis": "昌衰吉凶皆由於己，不畏微則必畏彰。", "thesisTrad": "昌衰吉凶皆由於己，不畏微則必畏彰。", "noteIds": [ "c029" ], "workTypeSimp": "辑文", "thesisSimp": "昌衰吉凶皆由于己，不畏微则必畏彰。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "威即刑法；不畏小罪、積惡不休則亡身損命。", "thesisTrad": "威即刑法；不畏小罪、積惡不休則亡身損命。", "noteIds": [ "c031" ], "workTypeSimp": "注", "thesisSimp": "威即刑法；不畏小罪、积恶不休则亡身损命。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "小人不威不懲，惡積罪大，此民不畏威則大威至。", "thesisTrad": "小人不威不懲，惡積罪大，此民不畏威則大威至。", "noteIds": [ "c036" ], "workTypeSimp": "传", "thesisSimp": "小人不威不惩，恶积罪大，此民不畏威则大威至。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "輕死故不畏威，不畏威則无所不為，天降其威虐。", "thesisTrad": "輕死故不畏威，不畏威則无所不為，天降其威虐。", "noteIds": [ "c037" ], "workTypeSimp": "传", "thesisSimp": "轻死故不畏威，不畏威则无所不为，天降其威虐。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "性自有威，溺於衆妄故雖有大威而不自知。", "thesisTrad": "性自有威，溺於衆妄故雖有大威而不自知。", "noteIds": [ "c038" ], "workTypeSimp": "解", "thesisSimp": "性自有威，溺于众妄故虽有大威而不自知。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "不畏損壽戕身之事，必戕身損壽以速其死。", "thesisTrad": "不畏損壽戕身之事，必戕身損壽以速其死。", "noteIds": [ "c042" ], "workTypeSimp": "注", "thesisSimp": "不畏损寿戕身之事，必戕身损寿以速其死。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "只知嗜欲養生而不知畏，必至戕生傷性。", "thesisTrad": "只知嗜欲養生而不知畏，必至戕生傷性。", "noteIds": [ "c046" ], "workTypeSimp": "解", "thesisSimp": "只知嗜欲养生而不知畏，必至戕生伤性。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "不知威之可畏，由於有欲可貪、內有所厭。", "thesisTrad": "不知威之可畏，由於有欲可貪、內有所厭。", "noteIds": [ "c047" ], "workTypeSimp": "本义", "thesisSimp": "不知威之可畏，由于有欲可贪、内有所厌。" } }, "chain": [ { "noteId": "c001", "relation": "立論", "relationTrad": "立論", "text": "河上公以威為害、大威為死亡，不畏小害則大害至。", "textTrad": "河上公以威為害、大威為死亡，不畏小害則大害至。", "relationSimp": "立论", "textSimp": "河上公以威为害、大威为死亡，不畏小害则大害至。" }, { "noteId": "c006", "relation": "注", "relationTrad": "注", "text": "王弼以任威權則上下大潰、天誅將至釋大威。", "textTrad": "王弼以任威權則上下大潰、天誅將至釋大威。", "relationSimp": "注", "textSimp": "王弼以任威权则上下大溃、天诛将至释大威。" }, { "noteId": "c010", "relation": "正釋", "relationTrad": "正釋", "text": "成玄英以三別統攝全章，首別明不畏威必招惡報。", "textTrad": "成玄英以三別統攝全章，首別明不畏威必招惡報。", "relationSimp": "正释", "textSimp": "成玄英以三别统摄全章，首别明不畏威必招恶报。" }, { "noteId": "c012", "relation": "疏", "relationTrad": "疏", "text": "成玄英以威刑經戒、三塗羅酆釋大威。", "textTrad": "成玄英以威刑經戒、三塗羅酆釋大威。", "relationSimp": "疏", "textSimp": "成玄英以威刑经戒、三涂罗酆释大威。" }, { "noteId": "c018", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗以不慎細微則至大可畏釋首句。", "textTrad": "唐玄宗以不慎細微則至大可畏釋首句。", "relationSimp": "御注", "textSimp": "唐玄宗以不慎细微则至大可畏释首句。" }, { "noteId": "c019", "relation": "御疏", "relationTrad": "御疏", "text": "御疏以欲惡起於微末、積成病累申之。", "textTrad": "御疏以欲惡起於微末、積成病累申之。", "relationSimp": "御疏", "textSimp": "御疏以欲恶起于微末、积成病累申之。" }, { "noteId": "c029", "relation": "輯文", "relationTrad": "輯文", "text": "嚴遵以昌衰吉凶由己、不畏微則必畏彰。", "textTrad": "嚴遵以昌衰吉凶由己、不畏微則必畏彰。", "relationSimp": "辑文", "textSimp": "严遵以昌衰吉凶由己、不畏微则必畏彰。" }, { "noteId": "c031", "relation": "注", "relationTrad": "注", "text": "李榮以威為刑法，不畏小罪則亡身損命。", "textTrad": "李榮以威為刑法，不畏小罪則亡身損命。", "relationSimp": "注", "textSimp": "李荣以威为刑法，不畏小罪则亡身损命。" }, { "noteId": "c036", "relation": "傳", "relationTrad": "傳", "text": "陸希聲引《易》履校滅趾、荷校滅耳，明惡積罪大。", "textTrad": "陸希聲引《易》履校滅趾、荷校滅耳，明惡積罪大。", "relationSimp": "传", "textSimp": "陆希声引《易》履校灭趾、荷校灭耳，明恶积罪大。" }, { "noteId": "c037", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿以輕死故不畏威、不畏威則无所不為。", "textTrad": "呂惠卿以輕死故不畏威、不畏威則无所不為。", "relationSimp": "传", "textSimp": "吕惠卿以轻死故不畏威、不畏威则无所不为。" }, { "noteId": "c038", "relation": "解", "relationTrad": "解", "text": "蘇轍以性自有威，溺於衆妄故雖有大威而不自知。", "textTrad": "蘇轍以性自有威，溺於衆妄故雖有大威而不自知。", "relationSimp": "解", "textSimp": "苏辙以性自有威，溺于众妄故虽有大威而不自知。" }, { "noteId": "c042", "relation": "注", "relationTrad": "注", "text": "吳澄以死為大可畏，不畏則戕身損壽以速其死。", "textTrad": "吳澄以死為大可畏，不畏則戕身損壽以速其死。", "relationSimp": "注", "textSimp": "吴澄以死为大可畏，不畏则戕身损寿以速其死。" }, { "noteId": "c046", "relation": "解", "relationTrad": "解", "text": "憨山以國之大罰、天地肅殺為大威，嗜欲適以害生。", "textTrad": "憨山以國之大罰、天地肅殺為大威，嗜欲適以害生。", "relationSimp": "解", "textSimp": "憨山以国之大罚、天地肃杀为大威，嗜欲适以害生。" }, { "noteId": "c047", "relation": "本義", "relationTrad": "本義", "text": "魏源以有欲可貪、內有所厭為不畏威之由。", "textTrad": "魏源以有欲可貪、內有所厭為不畏威之由。", "relationSimp": "本义", "textSimp": "魏源以有欲可贪、内有所厌为不畏威之由。" } ], "nameSimp": "民不畏威，则大威至", "questionSimp": "人民不畏惧威罚，为何反而招致更大的威罚？", "introSimp": "此组聚于首句。河上公以威为害，不畏小害则大害至，大害即死亡，畏之者当爱精神、承天顺地，语最简质。王弼以任威权则物扰民僻、威不能制民、上下大溃、天诛将至释之，重在威力不可任。成玄英分章义为三别，以威刑经戒、三涂恶趣、北都罗酆之刑法释大威，谓凡夫不惮经戒、妄造诸恶则遭风刀大刑；其引证铺陈地狱刀山铜柱之酷。唐玄宗以有威可畏、人于小不畏、拙于慎微则至大可畏，御疏申以欲恶起于微末、积成病累。严遵以昌衰吉凶皆由于己、不畏微则必畏彰。李荣以威为刑法，不畏小罪、积恶不休则犯纲触罗、亡身损命，内明则纵欲不止、精散神离。陆希声引《易》履校灭趾、荷校灭耳，明小惩大戒、恶积罪大之义。吕惠卿以民唯识知之尚、生生厚故轻死、轻死故不畏威，民不畏威则无所不为，天乃大降其威虐。苏辙以性自有威、高明光大、物莫能加为大威，人溺于众妄、畏生死得失，故虽有大威而不自知。吴澄以损寿戕身为可畏、死为大可畏，不畏则戕身损寿以速其死。憨山以国之大罚与天地肃杀为大威，只知嗜欲养生而不知畏，必至戕生伤性。魏源以不知威之可畏由于有欲可贪、内有所厌，歆之一念炽于前而大威已随其后。诸家或就政刑言、或就养生言、或就性命言，皆以「不畏其所当畏」为祸端。" }, { "id": "wu-xia-qi-suo-ju", "name": "無狎其所居，無厭其所生", "nameTrad": "無狎其所居，無厭其所生", "question": "「所居」「所生」指什麼？為何不可狎、不可厭？", "questionTrad": "「所居」「所生」指什麼？為何不可狎、不可厭？", "intro": "此組聚於次句。河上公以心為神所居，當寬柔而不當急狹；所生者精神，飲食不節、忽道念色則伐本厭神。王弼以清靜無為為居、謙後不盈為生，謂無狎無厭乃言威力不可任。成玄英訓厭為捨、狹為劣、居為安處、所生為心，謂修道行人處心無系，不耽不厭、處中忘中。唐玄宗以神所居者心、身所生者神，除情去欲、少思寡欲，御疏申以靈府閑豫、精氣散越。嚴遵以存身莫過養神、養神當靜心而寬。李榮以流宕失鄉、以他鄉為廣大、本鄉為狹陋為狹其所居，以縱欲傷身、動之死地為厭其生。陸希聲以心為神所常居、無以嗜欲褻之則不狎，神為形所由生、無以多事勞之則不厭。呂惠卿以充滿天地包裹六極者其居所同然、精神四達者其生所同然，故勿狹勿厭。蘇轍以不知者守四肢九竅為狹其所居，知者厭生欲脱為厭其所生。吳澄訓狎為玩習、厭為惡而棄之，狎習損壽之事則厭生棄命。憨山以蕞爾之身為所居則狹陋，知身不足貴則不厭。魏源以居以境言、生以受用言，以所居所生不若人為恥則狹且厭。諸家於「居」「生」或指心神、或指身與生命、或指境遇受用，皆以「不逼窄、不厭棄」為養生全形之要。", "introTrad": "此組聚於次句。河上公以心為神所居，當寬柔而不當急狹；所生者精神，飲食不節、忽道念色則伐本厭神。王弼以清靜無為為居、謙後不盈為生，謂無狎無厭乃言威力不可任。成玄英訓厭為捨、狹為劣、居為安處、所生為心，謂修道行人處心無系，不耽不厭、處中忘中。唐玄宗以神所居者心、身所生者神，除情去欲、少思寡欲，御疏申以靈府閑豫、精氣散越。嚴遵以存身莫過養神、養神當靜心而寬。李榮以流宕失鄉、以他鄉為廣大、本鄉為狹陋為狹其所居，以縱欲傷身、動之死地為厭其生。陸希聲以心為神所常居、無以嗜欲褻之則不狎，神為形所由生、無以多事勞之則不厭。呂惠卿以充滿天地包裹六極者其居所同然、精神四達者其生所同然，故勿狹勿厭。蘇轍以不知者守四肢九竅為狹其所居，知者厭生欲脱為厭其所生。吳澄訓狎為玩習、厭為惡而棄之，狎習損壽之事則厭生棄命。憨山以蕞爾之身為所居則狹陋，知身不足貴則不厭。魏源以居以境言、生以受用言，以所居所生不若人為恥則狹且厭。諸家於「居」「生」或指心神、或指身與生命、或指境遇受用，皆以「不逼窄、不厭棄」為養生全形之要。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "心居神當寬柔；所生者精神，不可伐本厭神。", "thesisTrad": "心居神當寬柔；所生者精神，不可伐本厭神。", "noteIds": [ "c002" ], "workTypeSimp": "注", "thesisSimp": "心居神当宽柔；所生者精神，不可伐本厌神。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "居謂清靜無為，生謂謙後不盈；威力不可任。", "thesisTrad": "居謂清靜無為，生謂謙後不盈；威力不可任。", "noteIds": [ "c007" ], "workTypeSimp": "注", "thesisSimp": "居谓清静无为，生谓谦后不盈；威力不可任。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "居為安處，所生為心；處心無系，不耽不厭。", "thesisTrad": "居為安處，所生為心；處心無系，不耽不厭。", "noteIds": [ "c013" ], "workTypeSimp": "疏", "thesisSimp": "居为安处，所生为心；处心无系，不耽不厌。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "所居者心神，當除情去欲；所生者神，當少思寡欲。", "thesisTrad": "所居者心神，當除情去欲；所生者神，當少思寡欲。", "noteIds": [ "c020", "c021", "c022" ], "workTypeSimp": "御注", "thesisSimp": "所居者心神，当除情去欲；所生者神，当少思寡欲。" }, "yanzun": { "workType": "輯文", "workTypeTrad": "輯文", "thesis": "存身莫過養神，養神當靜心而寬。", "thesisTrad": "存身莫過養神，養神當靜心而寬。", "noteIds": [ "c030" ], "workTypeSimp": "辑文", "thesisSimp": "存身莫过养神，养神当静心而宽。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "流宕失鄉、以他鄉為廣大為狹居；縱欲傷身為厭生。", "thesisTrad": "流宕失鄉、以他鄉為廣大為狹居；縱欲傷身為厭生。", "noteIds": [ "c032" ], "workTypeSimp": "注", "thesisSimp": "流宕失乡、以他乡为广大为狭居；纵欲伤身为厌生。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "心為神所常居，無以嗜欲褻之則不狎；神為形所由生，無以多事勞之則不厭。", "thesisTrad": "心為神所常居，無以嗜欲褻之則不狎；神為形所由生，無以多事勞之則不厭。", "noteIds": [ "c036" ], "workTypeSimp": "传", "thesisSimp": "心为神所常居，无以嗜欲亵之则不狎；神为形所由生，无以多事劳之则不厌。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "凡命於天者其居、其生所同然，勿狹勿厭。", "thesisTrad": "凡命於天者其居、其生所同然，勿狹勿厭。", "noteIds": [ "c037" ], "workTypeSimp": "传", "thesisSimp": "凡命于天者其居、其生所同然，勿狭勿厌。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "守四肢九竅為狹居；厭生欲脱為厭生。", "thesisTrad": "守四肢九竅為狹居；厭生欲脱為厭生。", "noteIds": [ "c039" ], "workTypeSimp": "解", "thesisSimp": "守四肢九窍为狭居；厌生欲脱为厌生。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "狎，玩習；厭，惡而棄之；狎習損壽之事則厭生棄命。", "thesisTrad": "狎，玩習；厭，惡而棄之；狎習損壽之事則厭生棄命。", "noteIds": [ "c043" ], "workTypeSimp": "注", "thesisSimp": "狎，玩习；厌，恶而弃之；狎习损寿之事则厌生弃命。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "以蕞爾之身為所居則狹陋；知身不足貴則不厭。", "thesisTrad": "以蕞爾之身為所居則狹陋；知身不足貴則不厭。", "noteIds": [ "c046" ], "workTypeSimp": "解", "thesisSimp": "以蕞尔之身为所居则狭陋；知身不足贵则不厌。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "居以境言，生以受用言；以所居所生不若人為恥則狹且厭。", "thesisTrad": "居以境言，生以受用言；以所居所生不若人為恥則狹且厭。", "noteIds": [ "c047" ], "workTypeSimp": "本义", "thesisSimp": "居以境言，生以受用言；以所居所生不若人为耻则狭且厌。" } }, "chain": [ { "noteId": "c002", "relation": "立論", "relationTrad": "立論", "text": "河上公以心神所居當寬柔、所生精神不可厭。", "textTrad": "河上公以心神所居當寬柔、所生精神不可厭。", "relationSimp": "立论", "textSimp": "河上公以心神所居当宽柔、所生精神不可厌。" }, { "noteId": "c007", "relation": "注", "relationTrad": "注", "text": "王弼以清靜無為為居、謙後不盈為生，威力不可任。", "textTrad": "王弼以清靜無為為居、謙後不盈為生，威力不可任。", "relationSimp": "注", "textSimp": "王弼以清静无为为居、谦后不盈为生，威力不可任。" }, { "noteId": "c013", "relation": "疏", "relationTrad": "疏", "text": "成玄英訓居為安處、所生為心，不耽不厭。", "textTrad": "成玄英訓居為安處、所生為心，不耽不厭。", "relationSimp": "疏", "textSimp": "成玄英训居为安处、所生为心，不耽不厌。" }, { "noteId": "c020", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗以神所居者心，除情去欲。", "textTrad": "唐玄宗以神所居者心，除情去欲。", "relationSimp": "御注", "textSimp": "唐玄宗以神所居者心，除情去欲。" }, { "noteId": "c022", "relation": "御疏", "relationTrad": "御疏", "text": "御疏以靈府閑豫、精氣散越申之。", "textTrad": "御疏以靈府閑豫、精氣散越申之。", "relationSimp": "御疏", "textSimp": "御疏以灵府闲豫、精气散越申之。" }, { "noteId": "c030", "relation": "輯文", "relationTrad": "輯文", "text": "嚴遵以存身莫過養神、養神當靜心而寬。", "textTrad": "嚴遵以存身莫過養神、養神當靜心而寬。", "relationSimp": "辑文", "textSimp": "严遵以存身莫过养神、养神当静心而宽。" }, { "noteId": "c032", "relation": "注", "relationTrad": "注", "text": "李榮以流宕失鄉為狹居、縱欲傷身為厭生。", "textTrad": "李榮以流宕失鄉為狹居、縱欲傷身為厭生。", "relationSimp": "注", "textSimp": "李荣以流宕失乡为狭居、纵欲伤身为厌生。" }, { "noteId": "c036", "relation": "傳", "relationTrad": "傳", "text": "陸希聲以心為神所常居、神為形所由生，明不狎不厭。", "textTrad": "陸希聲以心為神所常居、神為形所由生，明不狎不厭。", "relationSimp": "传", "textSimp": "陆希声以心为神所常居、神为形所由生，明不狎不厌。" }, { "noteId": "c037", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿以居與生皆天所同然，故勿狹勿厭。", "textTrad": "呂惠卿以居與生皆天所同然，故勿狹勿厭。", "relationSimp": "传", "textSimp": "吕惠卿以居与生皆天所同然，故勿狭勿厌。" }, { "noteId": "c039", "relation": "解", "relationTrad": "解", "text": "蘇轍以守四肢九竅為狹居、厭生欲脱為厭生。", "textTrad": "蘇轍以守四肢九竅為狹居、厭生欲脱為厭生。", "relationSimp": "解", "textSimp": "苏辙以守四肢九窍为狭居、厌生欲脱为厌生。" }, { "noteId": "c043", "relation": "注", "relationTrad": "注", "text": "吳澄訓狎為玩習、厭為惡而棄之。", "textTrad": "吳澄訓狎為玩習、厭為惡而棄之。", "relationSimp": "注", "textSimp": "吴澄训狎为玩习、厌为恶而弃之。" }, { "noteId": "c046", "relation": "解", "relationTrad": "解", "text": "憨山以蕞爾之身為狹居，知身不足貴則不厭。", "textTrad": "憨山以蕞爾之身為狹居，知身不足貴則不厭。", "relationSimp": "解", "textSimp": "憨山以蕞尔之身为狭居，知身不足贵则不厌。" }, { "noteId": "c047", "relation": "本義", "relationTrad": "本義", "text": "魏源以居以境言、生以受用言，恥不若人則狹且厭。", "textTrad": "魏源以居以境言、生以受用言，恥不若人則狹且厭。", "relationSimp": "本义", "textSimp": "魏源以居以境言、生以受用言，耻不若人则狭且厌。" } ], "nameSimp": "无狎其所居，无厌其所生", "questionSimp": "「所居」「所生」指什么？为何不可狎、不可厌？", "introSimp": "此组聚于次句。河上公以心为神所居，当宽柔而不当急狭；所生者精神，饮食不节、忽道念色则伐本厌神。王弼以清静无为为居、谦后不盈为生，谓无狎无厌乃言威力不可任。成玄英训厌为舍、狭为劣、居为安处、所生为心，谓修道行人处心无系，不耽不厌、处中忘中。唐玄宗以神所居者心、身所生者神，除情去欲、少思寡欲，御疏申以灵府闲豫、精气散越。严遵以存身莫过养神、养神当静心而宽。李荣以流宕失乡、以他乡为广大、本乡为狭陋为狭其所居，以纵欲伤身、动之死地为厌其生。陆希声以心为神所常居、无以嗜欲亵之则不狎，神为形所由生、无以多事劳之则不厌。吕惠卿以充满天地包裹六极者其居所同然、精神四达者其生所同然，故勿狭勿厌。苏辙以不知者守四肢九窍为狭其所居，知者厌生欲脱为厌其所生。吴澄训狎为玩习、厌为恶而弃之，狎习损寿之事则厌生弃命。憨山以蕞尔之身为所居则狭陋，知身不足贵则不厌。魏源以居以境言、生以受用言，以所居所生不若人为耻则狭且厌。诸家于「居」「生」或指心神、或指身与生命、或指境遇受用，皆以「不逼窄、不厌弃」为养生全形之要。" }, { "id": "fu-wei-bu-yan", "name": "夫唯不厭，是以不厭", "nameTrad": "夫唯不厭，是以不厭", "question": "「不厭」的主語是誰？是聖人不厭民，還是神不厭人？", "questionTrad": "「不厭」的主語是誰？是聖人不厭民，還是神不厭人？", "intro": "此組聚於第三句。河上公以不厭精神之人，洗心濯垢、恬泊無欲，則精神居之不厭。王弼以不自厭故天下莫之厭，句法轉折最為分明。成玄英以境智相符、不愛不憎釋之。唐玄宗御注以不厭神則神亦不厭人，御疏以愛道存神、除垢止念、惟精惟一申之。李榮以愛道存神，神既附人，道亦愛己。陸希聲以人不厭神則神不厭人。呂惠卿以我不厭故民亦不厭，則奚不畏威之有。蘇轍以聖人不狹不厭、與人同生而與道同居，既不厭生而後知生之無可厭。吳澄改上句為「不狎」，謂不狎其所居而畏所畏，是以不厭其所生而大可畏者不至。憨山以知身不足貴則物欲不能害，故不厭。魏源以不狹則不厭，我不自厭，誰得而厭之。諸家於主語或屬神、或屬民、或屬聖人、或屬己，皆以「不先厭棄」為感應之本。", "introTrad": "此組聚於第三句。河上公以不厭精神之人，洗心濯垢、恬泊無欲，則精神居之不厭。王弼以不自厭故天下莫之厭，句法轉折最為分明。成玄英以境智相符、不愛不憎釋之。唐玄宗御注以不厭神則神亦不厭人，御疏以愛道存神、除垢止念、惟精惟一申之。李榮以愛道存神，神既附人，道亦愛己。陸希聲以人不厭神則神不厭人。呂惠卿以我不厭故民亦不厭，則奚不畏威之有。蘇轍以聖人不狹不厭、與人同生而與道同居，既不厭生而後知生之無可厭。吳澄改上句為「不狎」，謂不狎其所居而畏所畏，是以不厭其所生而大可畏者不至。憨山以知身不足貴則物欲不能害，故不厭。魏源以不狹則不厭，我不自厭，誰得而厭之。諸家於主語或屬神、或屬民、或屬聖人、或屬己，皆以「不先厭棄」為感應之本。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "不厭精神之人，精神居之不厭。", "thesisTrad": "不厭精神之人，精神居之不厭。", "noteIds": [ "c003" ], "workTypeSimp": "注", "thesisSimp": "不厌精神之人，精神居之不厌。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "不自厭，是以天下莫之厭。", "thesisTrad": "不自厭，是以天下莫之厭。", "noteIds": [ "c008" ], "workTypeSimp": "注", "thesisSimp": "不自厌，是以天下莫之厌。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "境智相符，不愛不憎，是以不厭。", "thesisTrad": "境智相符，不愛不憎，是以不厭。", "noteIds": [ "c014" ], "workTypeSimp": "疏", "thesisSimp": "境智相符，不爱不憎，是以不厌。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "不厭神則神亦不厭人。", "thesisTrad": "不厭神則神亦不厭人。", "noteIds": [ "c023", "c024" ], "workTypeSimp": "御注", "thesisSimp": "不厌神则神亦不厌人。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "愛道存神，神既附人，道亦愛己。", "thesisTrad": "愛道存神，神既附人，道亦愛己。", "noteIds": [ "c033" ], "workTypeSimp": "注", "thesisSimp": "爱道存神，神既附人，道亦爱己。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "人不厭神，是以神不厭人。", "thesisTrad": "人不厭神，是以神不厭人。", "noteIds": [ "c036" ], "workTypeSimp": "传", "thesisSimp": "人不厌神，是以神不厌人。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "我不厭，是以民亦不厭。", "thesisTrad": "我不厭，是以民亦不厭。", "noteIds": [ "c037" ], "workTypeSimp": "传", "thesisSimp": "我不厌，是以民亦不厌。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "聖人不狹不厭，與人同生而與道同居。", "thesisTrad": "聖人不狹不厭，與人同生而與道同居。", "noteIds": [ "c040" ], "workTypeSimp": "解", "thesisSimp": "圣人不狭不厌，与人同生而与道同居。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "不狎其所居而畏所畏，是以不厭其所生。", "thesisTrad": "不狎其所居而畏所畏，是以不厭其所生。", "noteIds": [ "c044" ], "workTypeSimp": "注", "thesisSimp": "不狎其所居而畏所畏，是以不厌其所生。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "知身不足貴，物欲不能害，故不厭。", "thesisTrad": "知身不足貴，物欲不能害，故不厭。", "noteIds": [ "c046" ], "workTypeSimp": "解", "thesisSimp": "知身不足贵，物欲不能害，故不厌。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "不狹則不厭，我不自厭，誰得而厭之。", "thesisTrad": "不狹則不厭，我不自厭，誰得而厭之。", "noteIds": [ "c048" ], "workTypeSimp": "本义", "thesisSimp": "不狭则不厌，我不自厌，谁得而厌之。" } }, "chain": [ { "noteId": "c003", "relation": "立論", "relationTrad": "立論", "text": "河上公以不厭精神則精神不厭人。", "textTrad": "河上公以不厭精神則精神不厭人。", "relationSimp": "立论", "textSimp": "河上公以不厌精神则精神不厌人。" }, { "noteId": "c008", "relation": "注", "relationTrad": "注", "text": "王弼以不自厭故天下莫之厭。", "textTrad": "王弼以不自厭故天下莫之厭。", "relationSimp": "注", "textSimp": "王弼以不自厌故天下莫之厌。" }, { "noteId": "c014", "relation": "疏", "relationTrad": "疏", "text": "成玄英以境智相符、不愛不憎釋不厭。", "textTrad": "成玄英以境智相符、不愛不憎釋不厭。", "relationSimp": "疏", "textSimp": "成玄英以境智相符、不爱不憎释不厌。" }, { "noteId": "c023", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗以不厭神則神不厭人。", "textTrad": "唐玄宗以不厭神則神不厭人。", "relationSimp": "御注", "textSimp": "唐玄宗以不厌神则神不厌人。" }, { "noteId": "c024", "relation": "御疏", "relationTrad": "御疏", "text": "御疏以愛道存神、除垢止念申之。", "textTrad": "御疏以愛道存神、除垢止念申之。", "relationSimp": "御疏", "textSimp": "御疏以爱道存神、除垢止念申之。" }, { "noteId": "c033", "relation": "注", "relationTrad": "注", "text": "李榮以愛道存神，神附人而道愛己。", "textTrad": "李榮以愛道存神，神附人而道愛己。", "relationSimp": "注", "textSimp": "李荣以爱道存神，神附人而道爱己。" }, { "noteId": "c036", "relation": "傳", "relationTrad": "傳", "text": "陸希聲以人不厭神則神不厭人。", "textTrad": "陸希聲以人不厭神則神不厭人。", "relationSimp": "传", "textSimp": "陆希声以人不厌神则神不厌人。" }, { "noteId": "c037", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿以我不厭故民亦不厭。", "textTrad": "呂惠卿以我不厭故民亦不厭。", "relationSimp": "传", "textSimp": "吕惠卿以我不厌故民亦不厌。" }, { "noteId": "c040", "relation": "解", "relationTrad": "解", "text": "蘇轍以聖人不狹不厭、與道同居。", "textTrad": "蘇轍以聖人不狹不厭、與道同居。", "relationSimp": "解", "textSimp": "苏辙以圣人不狭不厌、与道同居。" }, { "noteId": "c044", "relation": "注", "relationTrad": "注", "text": "吳澄改「不厭」為「不狎」，以不狎故不厭。", "textTrad": "吳澄改「不厭」為「不狎」，以不狎故不厭。", "relationSimp": "注", "textSimp": "吴澄改「不厌」为「不狎」，以不狎故不厌。" }, { "noteId": "c046", "relation": "解", "relationTrad": "解", "text": "憨山以知身不足貴、物欲不能害故不厭。", "textTrad": "憨山以知身不足貴、物欲不能害故不厭。", "relationSimp": "解", "textSimp": "憨山以知身不足贵、物欲不能害故不厌。" }, { "noteId": "c048", "relation": "本義", "relationTrad": "本義", "text": "魏源以不狹則不厭、我不自厭誰得而厭之。", "textTrad": "魏源以不狹則不厭、我不自厭誰得而厭之。", "relationSimp": "本义", "textSimp": "魏源以不狭则不厌、我不自厌谁得而厌之。" } ], "nameSimp": "夫唯不厌，是以不厌", "questionSimp": "「不厌」的主语是谁？是圣人不厌民，还是神不厌人？", "introSimp": "此组聚于第三句。河上公以不厌精神之人，洗心濯垢、恬泊无欲，则精神居之不厌。王弼以不自厌故天下莫之厌，句法转折最为分明。成玄英以境智相符、不爱不憎释之。唐玄宗御注以不厌神则神亦不厌人，御疏以爱道存神、除垢止念、惟精惟一申之。李荣以爱道存神，神既附人，道亦爱己。陆希声以人不厌神则神不厌人。吕惠卿以我不厌故民亦不厌，则奚不畏威之有。苏辙以圣人不狭不厌、与人同生而与道同居，既不厌生而后知生之无可厌。吴澄改上句为「不狎」，谓不狎其所居而畏所畏，是以不厌其所生而大可畏者不至。憨山以知身不足贵则物欲不能害，故不厌。魏源以不狭则不厌，我不自厌，谁得而厌之。诸家于主语或属神、或属民、或属圣人、或属己，皆以「不先厌弃」为感应之本。" }, { "id": "zi-zhi-zi-ai", "name": "自知不自見，自愛不自貴；故去彼取此", "nameTrad": "自知不自見，自愛不自貴；故去彼取此", "question": "自知與自見、自愛與自貴的分界何在？聖人為何去彼取此？", "questionTrad": "自知與自見、自愛與自貴的分界何在？聖人為何去彼取此？", "intro": "此組聚於第四、五句。河上公以自知己之得失、不自顯見德美於外、自愛其身以保精氣、不自貴高榮名於世，末謂去自見自貴、取自知自愛，語最簡質。王弼以不自見所知以耀光行威、自貴則物狎厭居生，末句無注。成玄英以智符道境、坐忘隳體釋自知不自見，以保養真性、謙卑靜退釋自愛不自貴，以寄去取為言、欲示物鑒戒釋末句。唐玄宗以自知防可畏之事、自愛無厭神之咎、不自見能犯患、不自貴以聚怨，御疏申以反照内省、平等智、法性空。李榮以自知自愛者悟理、自見自貴者迷方。陸希聲謂知心去過、愛身畏禍，故去彼見貴、取此知愛。呂惠卿以自知以常、自愛以嗇，末歸於去知識之病、取不識不知之不病。蘇轍以自知而不自見以示人、自愛而不自貴以眩人，恐人之有厭有慕。吳澄以內有自知自愛之實、內無自見自貴之迹，所無者所去、所有者所取。憨山以自知尊性、自愛遺形，去眾人之所知、取其所不知。魏源以聖人以自知為至足、以不殆辱為自愛，未嘗急於自見、别求所貴。諸家皆以「自知自愛」為內實、「自見自貴」為外迹，去取之間即為學道之要。", "introTrad": "此組聚於第四、五句。河上公以自知己之得失、不自顯見德美於外、自愛其身以保精氣、不自貴高榮名於世，末謂去自見自貴、取自知自愛，語最簡質。王弼以不自見所知以耀光行威、自貴則物狎厭居生，末句無注。成玄英以智符道境、坐忘隳體釋自知不自見，以保養真性、謙卑靜退釋自愛不自貴，以寄去取為言、欲示物鑒戒釋末句。唐玄宗以自知防可畏之事、自愛無厭神之咎、不自見能犯患、不自貴以聚怨，御疏申以反照内省、平等智、法性空。李榮以自知自愛者悟理、自見自貴者迷方。陸希聲謂知心去過、愛身畏禍，故去彼見貴、取此知愛。呂惠卿以自知以常、自愛以嗇，末歸於去知識之病、取不識不知之不病。蘇轍以自知而不自見以示人、自愛而不自貴以眩人，恐人之有厭有慕。吳澄以內有自知自愛之實、內無自見自貴之迹，所無者所去、所有者所取。憨山以自知尊性、自愛遺形，去眾人之所知、取其所不知。魏源以聖人以自知為至足、以不殆辱為自愛，未嘗急於自見、别求所貴。諸家皆以「自知自愛」為內實、「自見自貴」為外迹，去取之間即為學道之要。", "positions": { "heshanggong": { "workType": "注", "workTypeTrad": "注", "thesis": "自知己之得失，不自顯見德美；自愛保精氣，不自貴榮名。", "thesisTrad": "自知己之得失，不自顯見德美；自愛保精氣，不自貴榮名。", "noteIds": [ "c004", "c005" ], "workTypeSimp": "注", "thesisSimp": "自知己之得失，不自显见德美；自爱保精气，不自贵荣名。" }, "wangbi": { "workType": "注", "workTypeTrad": "注", "thesis": "不自見所知以耀光行威；自貴則物狎厭居生。", "thesisTrad": "不自見所知以耀光行威；自貴則物狎厭居生。", "noteIds": [ "c009" ], "workTypeSimp": "注", "thesisSimp": "不自见所知以耀光行威；自贵则物狎厌居生。" }, "chengxuanying": { "workType": "疏", "workTypeTrad": "疏", "thesis": "智符道境故自知，坐忘隳體故不自見；保養真性、謙卑靜退。", "thesisTrad": "智符道境故自知，坐忘隳體故不自見；保養真性、謙卑靜退。", "noteIds": [ "c015", "c016", "c017" ], "workTypeSimp": "疏", "thesisSimp": "智符道境故自知，坐忘隳体故不自见；保养真性、谦卑静退。" }, "tangxuanzong": { "workType": "御注", "workTypeTrad": "御注", "thesis": "自知防可畏之事，自愛無厭神之咎；去自見自貴，取自知自愛。", "thesisTrad": "自知防可畏之事，自愛無厭神之咎；去自見自貴，取自知自愛。", "noteIds": [ "c025", "c026", "c027", "c028" ], "workTypeSimp": "御注", "thesisSimp": "自知防可畏之事，自爱无厌神之咎；去自见自贵，取自知自爱。" }, "lirong": { "workType": "注", "workTypeTrad": "注", "thesis": "自知自愛者悟理，自見自貴者迷方。", "thesisTrad": "自知自愛者悟理，自見自貴者迷方。", "noteIds": [ "c034", "c035" ], "workTypeSimp": "注", "thesisSimp": "自知自爱者悟理，自见自贵者迷方。" }, "luxisheng": { "workType": "傳", "workTypeTrad": "傳", "thesis": "知心去過、愛身畏禍；去彼見貴，取此知愛。", "thesisTrad": "知心去過、愛身畏禍；去彼見貴，取此知愛。", "noteIds": [ "c036" ], "workTypeSimp": "传", "thesisSimp": "知心去过、爱身畏祸；去彼见贵，取此知爱。" }, "lvhuiqing": { "workType": "傳", "workTypeTrad": "傳", "thesis": "自知以常、自愛以嗇；去知識之病，取不識不知之不病。", "thesisTrad": "自知以常、自愛以嗇；去知識之病，取不識不知之不病。", "noteIds": [ "c037" ], "workTypeSimp": "传", "thesisSimp": "自知以常、自爱以啬；去知识之病，取不识不知之不病。" }, "suzhe": { "workType": "解", "workTypeTrad": "解", "thesis": "自知而不自見以示人，自愛而不自貴以眩人。", "thesisTrad": "自知而不自見以示人，自愛而不自貴以眩人。", "noteIds": [ "c041" ], "workTypeSimp": "解", "thesisSimp": "自知而不自见以示人，自爱而不自贵以眩人。" }, "wucheng": { "workType": "注", "workTypeTrad": "注", "thesis": "內有自知自愛之實，內無自見自貴之迹。", "thesisTrad": "內有自知自愛之實，內無自見自貴之迹。", "noteIds": [ "c045" ], "workTypeSimp": "注", "thesisSimp": "内有自知自爱之实，内无自见自贵之迹。" }, "hanshan": { "workType": "解", "workTypeTrad": "解", "thesis": "自知尊性，自愛遺形；去眾人之所知，取其所不知。", "thesisTrad": "自知尊性，自愛遺形；去眾人之所知，取其所不知。", "noteIds": [ "c046" ], "workTypeSimp": "解", "thesisSimp": "自知尊性，自爱遗形；去众人之所知，取其所不知。" }, "weiyuan": { "workType": "本義", "workTypeTrad": "本義", "thesis": "聖人以自知為至足、以不殆辱為自愛，未嘗自見自貴。", "thesisTrad": "聖人以自知為至足、以不殆辱為自愛，未嘗自見自貴。", "noteIds": [ "c049" ], "workTypeSimp": "本义", "thesisSimp": "圣人以自知为至足、以不殆辱为自爱，未尝自见自贵。" } }, "chain": [ { "noteId": "c004", "relation": "立論", "relationTrad": "立論", "text": "河上公以自知己之得失、自愛保精氣、不自貴榮名。", "textTrad": "河上公以自知己之得失、自愛保精氣、不自貴榮名。", "relationSimp": "立论", "textSimp": "河上公以自知己之得失、自爱保精气、不自贵荣名。" }, { "noteId": "c005", "relation": "注", "relationTrad": "注", "text": "河上公以去自見自貴、取自知自愛釋末句。", "textTrad": "河上公以去自見自貴、取自知自愛釋末句。", "relationSimp": "注", "textSimp": "河上公以去自见自贵、取自知自爱释末句。" }, { "noteId": "c009", "relation": "注", "relationTrad": "注", "text": "王弼以不自見所知、自貴則物狎厭居生為說。", "textTrad": "王弼以不自見所知、自貴則物狎厭居生為說。", "relationSimp": "注", "textSimp": "王弼以不自见所知、自贵则物狎厌居生为说。" }, { "noteId": "c015", "relation": "疏", "relationTrad": "疏", "text": "成玄英以智符道境、坐忘隳體釋自知不自見。", "textTrad": "成玄英以智符道境、坐忘隳體釋自知不自見。", "relationSimp": "疏", "textSimp": "成玄英以智符道境、坐忘隳体释自知不自见。" }, { "noteId": "c016", "relation": "疏", "relationTrad": "疏", "text": "成玄英以保養真性、謙卑靜退釋自愛不自貴。", "textTrad": "成玄英以保養真性、謙卑靜退釋自愛不自貴。", "relationSimp": "疏", "textSimp": "成玄英以保养真性、谦卑静退释自爱不自贵。" }, { "noteId": "c017", "relation": "疏", "relationTrad": "疏", "text": "成玄英以寄去取為言、欲示物鑒戒釋末句。", "textTrad": "成玄英以寄去取為言、欲示物鑒戒釋末句。", "relationSimp": "疏", "textSimp": "成玄英以寄去取为言、欲示物鉴戒释末句。" }, { "noteId": "c025", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗以自知防患、自愛無咎、不自見不自貴釋之。", "textTrad": "唐玄宗以自知防患、自愛無咎、不自見不自貴釋之。", "relationSimp": "御注", "textSimp": "唐玄宗以自知防患、自爱无咎、不自见不自贵释之。" }, { "noteId": "c026", "relation": "御疏", "relationTrad": "御疏", "text": "御疏以反照内省、不彰才能、保愛其身申之。", "textTrad": "御疏以反照内省、不彰才能、保愛其身申之。", "relationSimp": "御疏", "textSimp": "御疏以反照内省、不彰才能、保爱其身申之。" }, { "noteId": "c027", "relation": "御注", "relationTrad": "御注", "text": "唐玄宗以去自見自貴、取自知自愛釋末句。", "textTrad": "唐玄宗以去自見自貴、取自知自愛釋末句。", "relationSimp": "御注", "textSimp": "唐玄宗以去自见自贵、取自知自爱释末句。" }, { "noteId": "c028", "relation": "御疏", "relationTrad": "御疏", "text": "御疏以平等智、法性空、理無去取申之。", "textTrad": "御疏以平等智、法性空、理無去取申之。", "relationSimp": "御疏", "textSimp": "御疏以平等智、法性空、理无去取申之。" }, { "noteId": "c034", "relation": "注", "relationTrad": "注", "text": "李榮以自知自愛者悟理、自見自貴者迷方。", "textTrad": "李榮以自知自愛者悟理、自見自貴者迷方。", "relationSimp": "注", "textSimp": "李荣以自知自爱者悟理、自见自贵者迷方。" }, { "noteId": "c035", "relation": "注", "relationTrad": "注", "text": "李榮以去自見自貴、取自知自愛以全真釋末句。", "textTrad": "李榮以去自見自貴、取自知自愛以全真釋末句。", "relationSimp": "注", "textSimp": "李荣以去自见自贵、取自知自爱以全真释末句。" }, { "noteId": "c036", "relation": "傳", "relationTrad": "傳", "text": "陸希聲以知心去過、愛身畏禍，去彼見貴、取此知愛。", "textTrad": "陸希聲以知心去過、愛身畏禍，去彼見貴、取此知愛。", "relationSimp": "传", "textSimp": "陆希声以知心去过、爱身畏祸，去彼见贵、取此知爱。" }, { "noteId": "c037", "relation": "傳", "relationTrad": "傳", "text": "呂惠卿以自知以常、自愛以嗇，去知識之病。", "textTrad": "呂惠卿以自知以常、自愛以嗇，去知識之病。", "relationSimp": "传", "textSimp": "吕惠卿以自知以常、自爱以啬，去知识之病。" }, { "noteId": "c041", "relation": "解", "relationTrad": "解", "text": "蘇轍以自知而不自見、自愛而不自貴，恐人有厭慕。", "textTrad": "蘇轍以自知而不自見、自愛而不自貴，恐人有厭慕。", "relationSimp": "解", "textSimp": "苏辙以自知而不自见、自爱而不自贵，恐人有厌慕。" }, { "noteId": "c045", "relation": "注", "relationTrad": "注", "text": "吳澄以內有自知自愛之實、內無自見自貴之迹。", "textTrad": "吳澄以內有自知自愛之實、內無自見自貴之迹。", "relationSimp": "注", "textSimp": "吴澄以内有自知自爱之实、内无自见自贵之迹。" }, { "noteId": "c046", "relation": "解", "relationTrad": "解", "text": "憨山以自知尊性、自愛遺形，去眾人之所知。", "textTrad": "憨山以自知尊性、自愛遺形，去眾人之所知。", "relationSimp": "解", "textSimp": "憨山以自知尊性、自爱遗形，去众人之所知。" }, { "noteId": "c049", "relation": "本義", "relationTrad": "本義", "text": "魏源以聖人自知為至足、不殆辱為自愛，未嘗自見自貴。", "textTrad": "魏源以聖人自知為至足、不殆辱為自愛，未嘗自見自貴。", "relationSimp": "本义", "textSimp": "魏源以圣人自知为至足、不殆辱为自爱，未尝自见自贵。" } ], "nameSimp": "自知不自见，自爱不自贵；故去彼取此", "questionSimp": "自知与自见、自爱与自贵的分界何在？圣人为何去彼取此？", "introSimp": "此组聚于第四、五句。河上公以自知己之得失、不自显见德美于外、自爱其身以保精气、不自贵高荣名于世，末谓去自见自贵、取自知自爱，语最简质。王弼以不自见所知以耀光行威、自贵则物狎厌居生，末句无注。成玄英以智符道境、坐忘隳体释自知不自见，以保养真性、谦卑静退释自爱不自贵，以寄去取为言、欲示物鉴戒释末句。唐玄宗以自知防可畏之事、自爱无厌神之咎、不自见能犯患、不自贵以聚怨，御疏申以反照内省、平等智、法性空。李荣以自知自爱者悟理、自见自贵者迷方。陆希声谓知心去过、爱身畏祸，故去彼见贵、取此知爱。吕惠卿以自知以常、自爱以啬，末归于去知识之病、取不识不知之不病。苏辙以自知而不自见以示人、自爱而不自贵以眩人，恐人之有厌有慕。吴澄以内有自知自爱之实、内无自见自贵之迹，所无者所去、所有者所取。憨山以自知尊性、自爱遗形，去众人之所知、取其所不知。魏源以圣人以自知为至足、以不殆辱为自爱，未尝急于自见、别求所贵。诸家皆以「自知自爱」为内实、「自见自贵」为外迹，去取之间即为学道之要。" } ], "requiredSources": [ "heshanggong", "tangxuanzong" ] }, "schema": "librebook.chapter/1", "generatedAt": "2026-10-30T11:41:46.938Z", "keyPrefix": "laozi-72", "idRules": { "chapter": "章节目录名（slug），如 01；URL 为 /laozi/01/。", "sentence": "章内局部编号 sNNN，全篇引用使用 laozi-01:sNNN；页面锚点继续使用 #sNNN。", "commentary": "章内注号 cNNN，字词注 nNNN，校记 kNNN；编号在章内稳定，跨章引用时加章节前缀。", "paragraph": "章内段落号 pNNN，与 sentence.paragraph 对应。" }, "book": { "id": "laozi", "slug": "laozi", "title": "老子", "titleSimp": "老子", "author": "老聃", "authorSimp": "老聃", "era": "春秋", "eraSimp": "春秋", "editor": "河上公、王弼等", "editorSimp": "河上公、王弼等", "edition": "王弼《老子注》", "editionSimp": "王弼《老子注》", "baseLabel": "王弼《老子注》", "baseLabelSimp": "王弼《老子注》", "separationLabel": "河上公章句、王弼注、成玄英義疏、唐玄宗御注御疏、嚴遵指歸、李榮注、陸希聲傳、呂惠卿傳、蘇轍老子解、吳澄道德真經注、憨山道德經解、魏源老子本義、俞樾平議、王夫之老子衍十四家", "separationLabelSimp": "河上公章句、王弼注、成玄英义疏、唐玄宗御注御疏、严遵指归、李荣注、陆希声传、吕惠卿传、苏辙老子解、吴澄道德真经注、憨山道德经解、魏源老子本义、俞樾平议、王夫之老子衍十四家", "intro": "《老子》八十一章，分道經、德經。LibreBook 以王弼《老子注》為底本，逐章整理正文、舊注、今譯與校記；第一至八十一章已上線，全帙完竣。", "introSimp": "《老子》八十一章，分道经、德经。LibreBook 以王弼《老子注》为底本，逐章整理正文、旧注、今译与校记；第一至八十一章已上线，全帙完竣。" }, "volume": { "id": "dejing", "order": 2, "title": "德經", "titleSimp": "德经" }, "chapter": { "id": "laozi-72", "slug": "72", "order": 72, "title": "第七十二章", "titleSimp": "第七十二章", "status": "published", "revision": "初校", "review": "待复核", "updated": "2026-10-30", "summary": "第七十二章〈愛己章〉五句：民不畏威，則大威至；無狎其所居，無厭其所生；夫唯不厭，是以不厭；是以聖人自知不自見，自愛不自貴；故去彼取此。王夫之《老子衍》公開轉錄本此章不存；俞樾《諸子平議》此章未列，故均不列。全章由治民之威說起：民不畏懼威罰，則更大的禍患將至；在上者不可逼窄人民所居、不可厭棄人民所生；唯不厭棄人民，人民才不厭棄其上；故聖人自知而不自見，自愛而不自貴，去彼自見自貴，取此自知自愛。河上公題「愛己第七十二」，逐句為注五條，以威為害、大威謂死亡，以心居神當寬柔、所生者精神不可伐本厭神，以不厭精神則精神居之不厭，以自知己之得失、自愛其身以保精氣、不自貴高榮名於世，末謂去自見自貴、取自知自愛。王弼注四條，以清靜無為為居、謙後不盈為生，以任威權則物擾民僻、上下大潰、天誅將至，以不自厭故天下莫之厭，以不自見所知以耀光行威、自貴則物狎厭居生，末句無注。成玄英章義二則、疏六條，章義分全章為三別：明凡不畏威必招惡報、勸處心寬裕方會真源、舉聖證成示其取捨；引證鋪陳地獄三塗刀山銅柱之酷，謂良由狹其所居、不修于命；疏以威刑經戒、三塗羅酆釋大威，以厭捨狹劣、居安處所生心、不耽不厭處中忘中釋無狎無厭，以境智相符釋不厭，以智符道境、坐忘隳體、保養真性、謙卑靜退釋自知自愛，以寄去取為言釋末句。唐玄宗御注六條、御疏五條，御注以有威可畏、不慎細微則至大可畏釋首句，以神所居者心、身所生者神、除情去欲、少思寡欲釋次句，以不厭神則神不厭人釋第三句，以自知防可畏之事、自愛無厭神之咎、不自見能犯患、不自貴以聚怨釋第四句，以去自見自貴、取自知自愛釋末句；御疏更以欲惡起於微末、積成病累、靈府閑豫、精氣散越、平等智、法性空申之。嚴遵輯文二則，以昌衰吉凶皆由於己、不畏微則必畏彰，以存身莫過養神、養神當靜心而寬。李榮五條，以威為刑法、不畏小罪則亡身損命，以流宕失鄉、以他鄉為廣大為狹其所居、縱欲傷身為厭其生，以愛道存神故不厭，以自知自愛者悟理、自見自貴者迷方。陸希聲傳一段，引《易》履校滅趾、荷校滅耳，明小懲大戒、惡積罪大之義，以心為神所常居、無以嗜欲褻之則不狎，神為形所由生、無以多事勞之則不厭。呂惠卿傳一段，以民不冥於道而唯識知之尚、生生厚故輕死、輕死故不畏威，以充滿天地包裹六極者其居所同然、精神四達者其生所同然，以自知以常、自愛以嗇，末歸於去知識之病、取不識不知之不病。蘇轍四條，以性自有威、高明光大、物莫能加為大威，以溺於眾妄、畏生死得失故雖有大威而不自知，以守四肢九竅為狹其所居、厭生欲脫為厭其所生，以聖人不狹不厭、與道同居，以自知而不自見、自愛而不自貴。吳澄四條，以損壽戕身為可畏、死為大可畏，以狎為玩習、厭為惡而棄之，從廬陵劉氏改「夫唯不厭」為「夫惟不狎」，以內有自知自愛之實、內無自見自貴之跡。憨山解一段，以遺形去欲為入道工夫，以國之大罰、天地肅殺為大威，以嗜欲養生適足以害生，以性之廣大與太虛同體、蕞爾之身為狹居，以自知尊性、自愛遺形，末謂世人之所知皆病、聖人病之而不取。魏源本義三段、校記一條，以有欲可貪、內有所厭為不畏威之由，以居以境言、生以受用言，以不狹則不厭、我不自厭誰得而厭之，以聖人隨遇而安、寶真抱朴，並評吳澄改「不厭」為「不狎」與下文不貫。河上公題「愛己第七十二」；成玄英題「人不畏威章第七十二」；呂惠卿、蘇轍題「民不畏威章第七十二」；王弼本、陸希聲本無章題；吳澄、魏源均以此章為其第六十章。諸本異文：河上公、陸希聲、呂惠卿、吳澄、憨山、魏源作「大威至矣」，王弼、蘇轍作「則大威至」；王弼、陸希聲、吳澄作「無狎」，河上公、呂惠卿、蘇轍、憨山、魏源作「無狹」，司馬作「安」；吳澄改「夫唯不厭」為「夫惟不狎」，傅奕兩「不厭」作「無厭」；傅奕「自知」「自愛」下各有「而」字。正文從王弼道藏本，異文見校記。", "summarySimp": "第七十二章〈爱己章〉五句：民不畏威，则大威至；无狎其所居，无厌其所生；夫唯不厌，是以不厌；是以圣人自知不自见，自爱不自贵；故去彼取此。王夫之《老子衍》公开转录本此章不存；俞樾《诸子平议》此章未列，故均不列。全章由治民之威说起：民不畏惧威罚，则更大的祸患将至；在上者不可逼窄人民所居、不可厌弃人民所生；唯不厌弃人民，人民才不厌弃其上；故圣人自知而不自见，自爱而不自贵，去彼自见自贵，取此自知自爱。河上公题「爱己第七十二」，逐句为注五条，以威为害、大威谓死亡，以心居神当宽柔、所生者精神不可伐本厌神，以不厌精神则精神居之不厌，以自知己之得失、自爱其身以保精气、不自贵高荣名于世，末谓去自见自贵、取自知自爱。王弼注四条，以清静无为为居、谦后不盈为生，以任威权则物扰民僻、上下大溃、天诛将至，以不自厌故天下莫之厌，以不自见所知以耀光行威、自贵则物狎厌居生，末句无注。成玄英章义二则、疏六条，章义分全章为三别：明凡不畏威必招恶报、劝处心宽裕方会真源、举圣证成示其取舍；引证铺陈地狱三涂刀山铜柱之酷，谓良由狭其所居、不修于命；疏以威刑经戒、三涂罗酆释大威，以厌舍狭劣、居安处所生心、不耽不厌处中忘中释无狎无厌，以境智相符释不厌，以智符道境、坐忘隳体、保养真性、谦卑静退释自知自爱，以寄去取为言释末句。唐玄宗御注六条、御疏五条，御注以有威可畏、不慎细微则至大可畏释首句，以神所居者心、身所生者神、除情去欲、少思寡欲释次句，以不厌神则神不厌人释第三句，以自知防可畏之事、自爱无厌神之咎、不自见能犯患、不自贵以聚怨释第四句，以去自见自贵、取自知自爱释末句；御疏更以欲恶起于微末、积成病累、灵府闲豫、精气散越、平等智、法性空申之。严遵辑文二则，以昌衰吉凶皆由于己、不畏微则必畏彰，以存身莫过养神、养神当静心而宽。李荣五条，以威为刑法、不畏小罪则亡身损命，以流宕失乡、以他乡为广大为狭其所居、纵欲伤身为厌其生，以爱道存神故不厌，以自知自爱者悟理、自见自贵者迷方。陆希声传一段，引《易》履校灭趾、荷校灭耳，明小惩大戒、恶积罪大之义，以心为神所常居、无以嗜欲亵之则不狎，神为形所由生、无以多事劳之不厌。吕惠卿传一段，以民不冥于道而唯识知之尚、生生厚故轻死、轻死故不畏威，以充满天地包裹六极者其居所同然、精神四达者其生所同然，以自知以常、自爱以啬，末归于去知识之病、取不识不知之不病。苏辙四条，以性自有威、高明光大、物莫能加为大威，以溺于众妄、畏生死得失故虽有大威而不自知，以守四肢九窍为狭其所居、厌生欲脱为厌其所生，以圣人不狭不厌、与道同居，以自知而不自见、自爱而不自贵。吴澄四条，以损寿戕身为可畏、死为大可畏，以狎为玩习、厌为恶而弃之，从庐陵刘氏改「夫唯不厌」为「夫惟不狎」，以内有自知自爱之实、内无自见自贵之迹。憨山解一段，以遗形去欲为入道工夫，以国之大罚、天地肃杀为大威，以嗜欲养生适足以害生，以性之广大与太虚同体、蕞尔之身为狭居，以自知尊性、自爱遗形，末谓世人之所知皆病、圣人病之而不取。魏源本义三段、校记一条，以有欲可贪、内有所厌为不畏威之由，以居以境言、生以受用言，以不狭则不厌、我不自厌谁得而厌之，以圣人随遇而安、宝真抱朴，并评吴澄改「不厌」为「不狎」与下文不贯。河上公题「爱己第七十二」；成玄英题「人不畏威章第七十二」；吕惠卿、苏辙题「民不畏威章第七十二」；王弼本、陆希声本无章题；吴澄、魏源均以此章为其第六十章。诸本异文：河上公、陆希声、吕惠卿、吴澄、憨山、魏源作「大威至矣」，王弼、苏辙作「则大威至」；王弼、陆希声、吴澄作「无狎」，河上公、吕惠卿、苏辙、憨山、魏源作「无狭」，司马作「安」；吴澄改「夫唯不厌」为「夫惟不狎」，傅奕两「不厌」作「无厌」；傅奕「自知」「自爱」下各有「而」字。正文从王弼道藏本，异文见校记。", 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